WEBVTT - #2156 Long Days, Fast Years - Harps

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<v Speaker 1>Good Day, Champs has hope you bloody great another solo today,

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<v Speaker 1>So if you're not a fan of the solos, see

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<v Speaker 1>it another day. If you are stick around, you might

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<v Speaker 1>like this. I don't know if this is a good

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<v Speaker 1>strategy or not. In fact, should I be strategic with

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<v Speaker 1>the podcast? I don't think so a little bit, But

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<v Speaker 1>I want to be aware. I guess the main thing

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<v Speaker 1>I want to be around the show and what we

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<v Speaker 1>put up in the conversations we have or the solos

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<v Speaker 1>that I do, that I am consistently trying to bring

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<v Speaker 1>something to the world, whether that's one person or one

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<v Speaker 1>thousand people or fifty thousand people, whoever listens. I'm trying

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<v Speaker 1>to bring something that might add value or insight or

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<v Speaker 1>understanding or knowledge to what you're already working with. And

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<v Speaker 1>I try to make the subject matter the conversations as

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<v Speaker 1>broadly relevant as possible. But if I'm being honest, I

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<v Speaker 1>am biased. Do I'm biased? Do in that I often

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<v Speaker 1>just go with things that hopefully tick all the other boxes,

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<v Speaker 1>but things that have my attention in the moment. And

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<v Speaker 1>I've spoken about this before, but it's like the context

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<v Speaker 1>of time or the experience of time, how we interpret experience,

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<v Speaker 1>interact with, have a relationship with time as a subjective

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<v Speaker 1>experience versus the objective reality of time, which is time

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<v Speaker 1>is a constant. Time is sixty seconds every minute, sixty

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<v Speaker 1>minutes every hour, bloody twenty four hours a day, et cetera,

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<v Speaker 1>et cetera. Doesn't change. It's the same. But we're not

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<v Speaker 1>the same. We're the variable. We are the thing. You know,

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<v Speaker 1>some hours can feel like a fuck and day, and

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<v Speaker 1>some days can feel like ten minutes for a range

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<v Speaker 1>of reasons. And so I started writing something. Firstly, I

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<v Speaker 1>wrote it host for Instagram, which was very brief, and

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<v Speaker 1>it didn't really set the world on fire. That's okay

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<v Speaker 1>because it wasn't didn't say shit or fuck or cock,

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<v Speaker 1>which everybody seems to like on Instagram or my followers

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<v Speaker 1>what is wrong with you, by the way, But my

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<v Speaker 1>followers on Instagram, I've said this before. If I post

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<v Speaker 1>two identical posts but one as swearing and one does not,

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<v Speaker 1>the one we're swearing will ten x the one without

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<v Speaker 1>swearing pretty much every time. In fact, I've had that

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<v Speaker 1>happen with my books. My biggest selling book is called

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<v Speaker 1>Stop Fucking Around. And so, for whatever reason, good or bad,

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<v Speaker 1>you're all fucking riff raff. That's it. But sometimes I

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<v Speaker 1>open that it's almost like, you know, with comedians. I

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<v Speaker 1>don't know if you ever listen to comedians how they

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<v Speaker 1>write and how they work and how they develop what

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<v Speaker 1>they call bits a bit as a joke, And I'll

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<v Speaker 1>come out with a bit and it won't really work

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<v Speaker 1>or a joe, and then they'll take it back, they'll

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<v Speaker 1>polish it, they'll change a few bits, it'll get a

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<v Speaker 1>better response, it'll you know, and then eventually that concept

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<v Speaker 1>as something to make people laugh becomes a really funny

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<v Speaker 1>joke over time, but it needs to be developed because

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<v Speaker 1>we're trying to land with humans who are not us.

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<v Speaker 1>We're trying to gain some kind of response, and so

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<v Speaker 1>too with my stuff. I'm always thinking about what will

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<v Speaker 1>make people laugh, but what will resonate with people? What

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<v Speaker 1>will land with people? And if I'm doing a one

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<v Speaker 1>on one coaching session with somebody, or I'm in front

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<v Speaker 1>of a thousand people in an auditorium, or I'm talking

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<v Speaker 1>to you on a podcast, I'm always trying to be

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<v Speaker 1>cognizant of mindful of what is this like, what is

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<v Speaker 1>this idea, this subject, this language, this conversation. What is

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<v Speaker 1>this like as an experience for the person on the

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<v Speaker 1>other side of me or the person's on the other

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<v Speaker 1>side of me, Because I also have to be aware

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<v Speaker 1>that the only person in the world who thinks like me,

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<v Speaker 1>exactly like me all the time is me. So I'm

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<v Speaker 1>not trying to inspire me, I'm not trying to resonate

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<v Speaker 1>with me. I'm not trying to empower me. I'm trying

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<v Speaker 1>to do that in some way for you. So I

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<v Speaker 1>started writing this piece. So the thing I did on

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<v Speaker 1>Instagram didn't really fly, which is cool because it's learning.

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<v Speaker 1>And then I thought, you know what, I'm going to

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<v Speaker 1>write about it. I'm going to write a piece about

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<v Speaker 1>it because I think it is irrelevant and sometimes really

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<v Speaker 1>helpful idea to construct reality. I put an asterisk next

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<v Speaker 1>to that reality for us to explore because we all

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<v Speaker 1>interact and intersect with time and the practical real world

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<v Speaker 1>reality of time in that it is a constant, and

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<v Speaker 1>the other reality of time from our point of view

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<v Speaker 1>is it is something that we navigate, something that we manage,

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<v Speaker 1>something that we interact with, deal with, prioritize, and also

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<v Speaker 1>something that we experience. So there's the practical objective reality

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<v Speaker 1>of the constant that is time, and then there's the

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<v Speaker 1>also the reality of the experience of time is you

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<v Speaker 1>and me. So I want to talk about that. Anyway,

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<v Speaker 1>started writing, Come on, harps, get your thoughts together. I

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<v Speaker 1>started writing, and I thought, I'll write like a maybe

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<v Speaker 1>one hundred to one hundred and fifty word little piece

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<v Speaker 1>on that, and maybe a few light bulbs will happen.

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<v Speaker 1>Al so maybe people will think it shit. That's always

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<v Speaker 1>a chance. Nonetheless, I started writing, and then by the

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<v Speaker 1>time I finished writing the brief piece that was three

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<v Speaker 1>hundred words, I went, fuck it, I can't really post this.

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<v Speaker 1>It's too long. So I'm just going to keep writing them.

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<v Speaker 1>When I finish, I'll finish and maybe i'll post it.

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<v Speaker 1>Maybe i'll start a substack thingy or whatever, which I

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<v Speaker 1>don't have, and maybe I'll just post it somewhere as

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<v Speaker 1>a standalone article. And then I thought, I already have

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<v Speaker 1>an audience, so I thought I would share it with

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<v Speaker 1>you now forewarning. I've written what I'm about to read.

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<v Speaker 1>Nothing so far that I've said, of course, as scripted,

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<v Speaker 1>and I will freestyle around what I've written. But yeah,

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<v Speaker 1>I think it's a really interesting if not. You know,

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<v Speaker 1>will it be transformational for many of you? Probably not,

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<v Speaker 1>but it is. It's just a really fucking interesting thing

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<v Speaker 1>I think to ponder and consider and to be aware of.

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<v Speaker 1>All right, So this is called long days, fast years,

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<v Speaker 1>the perceptual juxtaposition, you know, things that kind of go

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<v Speaker 1>together but don't, the perceptual juxtaposition of time. Have you

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<v Speaker 1>noticed this weird little human paradox. A Tuesday afternoon can

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<v Speaker 1>feel like a hostage situation, but somehow ten years disappear

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<v Speaker 1>in about three and a half minutes. A boring meeting

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<v Speaker 1>lasts longer than the Lord of the Rings trilogy, yet

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<v Speaker 1>your twenties seem to vanish while you're looking for your

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<v Speaker 1>phone charger and trying to remember passwords. Long days, past years.

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<v Speaker 1>It's one of the strangest things about being a human.

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<v Speaker 1>And no, you're not imagining it. Well, technically you are,

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<v Speaker 1>because your perception of time is constructed in your brain.

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<v Speaker 1>But you know what I mean. There's the outside your

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<v Speaker 1>mind reality of time, as I said in the into

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<v Speaker 1>a constant, and then there's the inside your mind version

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<v Speaker 1>of time that is your subjective experience of the constant

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<v Speaker 1>that is ever present, the clock that never stops. So

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<v Speaker 1>that's your subject experience or a story you tell about time,

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<v Speaker 1>or an interpretation or even feeling. But that becomes your experience,

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<v Speaker 1>your subjective experience of that objective thing. And of course

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<v Speaker 1>time itself is a constant. Sixty seconds is sixty seconds,

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<v Speaker 1>whether your happy, miserable, board terrified, or standing in line

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<v Speaker 1>at the post office behind someone who apparently wants to

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<v Speaker 1>pay their electricity bill in coins. But our experience of

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<v Speaker 1>time that is widely variable, and that matters because psychologically speaking,

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<v Speaker 1>your life is not merely what happens to you. Your

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<v Speaker 1>life is largely what you notice, what you remember, and

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<v Speaker 1>what your brain decides was important enough to store, which

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<v Speaker 1>means your relationship with attention is in many ways your

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<v Speaker 1>relationship with life itself. Now that kind of sounds philosophical

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<v Speaker 1>and mildly instagrammable, but there's actually solid neuroscience and psychology

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<v Speaker 1>underneath it. Because the human brain is not a camera

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<v Speaker 1>recording objective reality. That's really important. Your brain is not

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<v Speaker 1>a camera recording objective situation, circumstances, events, what we call reality.

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<v Speaker 1>It's more likely a highly selective, emotionally biased film editor.

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<v Speaker 1>It cuts scenes, it highlights moments, It deletes details, it

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<v Speaker 1>adds emotional music, it distorts perspectives, it creates narratives. And

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<v Speaker 1>most of the time, while all that's going on, which

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<v Speaker 1>goes on all the time, we're not even aware, we're

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<v Speaker 1>not even driving that that's just happening despite us, not

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<v Speaker 1>because of us. And one of the most interesting things

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<v Speaker 1>about human perception is that time is deeply tied to

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<v Speaker 1>attention and memory. When we are highly attentive, when something

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<v Speaker 1>is new or emotionally charged or risky, exciting, terrifying, uncertain, meaningful,

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<v Speaker 1>the brain records more information. Kind of simplifying this language

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<v Speaker 1>a bit, but so we've got I guess we could

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<v Speaker 1>call it more psychological footage, so to speak. And when

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<v Speaker 1>the brain records more footage, those periods later feel bigger

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<v Speaker 1>and richer and longer in retrospect, which is why childhood

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<v Speaker 1>often feels enormous. Like think of how much of childhood

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<v Speaker 1>many of us can still recall or talk about, or

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<v Speaker 1>explore or share stories about versus other periods of your

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<v Speaker 1>life like twenty to twenty five might be quite different.

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<v Speaker 1>Because when we were kids, everything was new, Like everything

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<v Speaker 1>at some point was new and exciting and amazing and incredible,

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<v Speaker 1>and memory memorable, and it had our focus, and it

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<v Speaker 1>had our attention, and it had our emotion, and we

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<v Speaker 1>were very present because it was all new, and this

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<v Speaker 1>was awesome. Everything was new, new school, new people, new music,

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<v Speaker 1>new motions, new fears, new freedoms, new relationships, new experiences.

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<v Speaker 1>Your brain was laying down fresh neural pathways constantly. The

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<v Speaker 1>world wasn't predictable yet, because you were just opening the

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<v Speaker 1>door on your life. You were just opening the door

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<v Speaker 1>on all there is to be experienced. You were still

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<v Speaker 1>learning in a way, you were still learning what reality

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<v Speaker 1>even was. I don't think we still know that, do we.

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<v Speaker 1>Novelty stretches perception, then adulthood arrives and we become frighteningly

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<v Speaker 1>efficient wake up, phone, coffee, traffic, emails, meetings, work, dinner, Netflix, bed,

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<v Speaker 1>repeat until death, which is a bit dark, but it's

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<v Speaker 1>also for some people it's kind of accurate, and of

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<v Speaker 1>course your lists might be different. But the continuity the

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<v Speaker 1>ground hog danis the repetition, the doing things that aren't

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<v Speaker 1>as necessarily amazing or joyful or rewarding, doing those things

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<v Speaker 1>on autopilot, despite the fact that it's not creating the

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<v Speaker 1>existence we want. So many of us do that, And

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<v Speaker 1>the brain loves efficiency because efficiency conserves energy. Your brain's

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<v Speaker 1>essentially a prediction machine trying to automate as much of

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<v Speaker 1>your life as it can. I'm going to say that again,

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<v Speaker 1>the brain loves efficiency because efficiency conserves energy, and your

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<v Speaker 1>brain is essentially a prediction machine trying to automate as

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<v Speaker 1>much of your life as possible, which is great and

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<v Speaker 1>useful for survival. You don't want to consciously relearn how

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<v Speaker 1>to brunch brush your teeth every morning like some kind

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<v Speaker 1>of confused, anxious goldfish. The downside of automation is a

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<v Speaker 1>thing that we call perceptual compression. So when days become

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<v Speaker 1>highly repetitive, the brain stops paying attention to close or

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<v Speaker 1>to detail because it already knows the pattern. And when

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<v Speaker 1>attention decreases, memory encoding decreases. And when memory encoding decreases,

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<v Speaker 1>life feels as an experience like it speeds up. I'm

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<v Speaker 1>going to say that from two sentences back. And when

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<v Speaker 1>attention decreases, memory encoding decreases. In other words, we don't

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<v Speaker 1>remember stuff much stuff because we're not paying attention. We're

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<v Speaker 1>not switched on, we're not focused, we're not energetically brought

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<v Speaker 1>into that thing we're seeing or doing or involved in,

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<v Speaker 1>and when the memory encoding goes down, life feels like

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<v Speaker 1>it speeds up, so that five years feels like it

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<v Speaker 1>was five months. In other words, routine can quietly become

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<v Speaker 1>an experiential time machine like that or a virtual time

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<v Speaker 1>machine from our point of view, not because time changes,

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<v Speaker 1>of course, but because awareness changes. There's some really interesting

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<v Speaker 1>research around this idea. Psychologists sometimes distinguish between prospective time

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<v Speaker 1>perception how time feels while we're experiencing it, and retrospective

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<v Speaker 1>time perception how long periods feel when we look back

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<v Speaker 1>at them. This explains another weird phenomenon. Difficult moments often

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<v Speaker 1>feel slow in real time. It stretches perception. Stress stretches perception,

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<v Speaker 1>Pain stretches perception. Waiting stretches perception. If you've ever sat

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<v Speaker 1>terrified in a doctor's waiting room wondering why it seems

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<v Speaker 1>like it's taking fucking weeks for your name to be

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<v Speaker 1>called because you're stressed about what's going to happen. You

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<v Speaker 1>think there's some impending doom or bad news, or you

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<v Speaker 1>just take going to the doctor, then you know what

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<v Speaker 1>I mean that twenty minutes can feel like twenty hours,

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<v Speaker 1>but later those same stressful months or years can feel

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<v Speaker 1>strangely compressed in memory because stress narrows attention. When we're overwhelmed,

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<v Speaker 1>we often fully stop experiencing life and shift into management mode,

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<v Speaker 1>survival mode, efficiency mode, get through the day mode. We

0:15:26.760 --> 0:15:36.280
<v Speaker 1>stop noticing and attention, psychologically speaking, is everything. So William James,

0:15:36.560 --> 0:15:41.560
<v Speaker 1>who's quite a famous bloke in American psychology. I think

0:15:41.560 --> 0:15:44.880
<v Speaker 1>some people called him the father of American psychology, he said,

0:15:44.960 --> 0:15:49.760
<v Speaker 1>my experience is what I agree to attend to, or

0:15:49.800 --> 0:15:53.480
<v Speaker 1>we might say give attention to, because you don't have

0:15:53.520 --> 0:15:56.200
<v Speaker 1>any experience around things that you're not giving focus or

0:15:56.320 --> 0:15:59.640
<v Speaker 1>energy or attention to. My experience is what I agree

0:15:59.800 --> 0:16:03.200
<v Speaker 1>to attend to. Now that's a profound idea, because whatever

0:16:03.240 --> 0:16:09.320
<v Speaker 1>repeatedly captures your attention, well, that gradually becomes your reality.

0:16:09.360 --> 0:16:13.560
<v Speaker 1>Your brain literally builds your lived experience from what you

0:16:13.720 --> 0:16:19.440
<v Speaker 1>consistently and consciously choose to focus on. Which is why

0:16:19.480 --> 0:16:22.840
<v Speaker 1>two people can live in the same place, and sit

0:16:22.920 --> 0:16:25.840
<v Speaker 1>in the same meetings, and have similar conversations, and have

0:16:25.880 --> 0:16:29.480
<v Speaker 1>the same job in the same or whatever, all the same,

0:16:29.600 --> 0:16:31.840
<v Speaker 1>except none of them, neither of them are having the

0:16:31.920 --> 0:16:39.160
<v Speaker 1>same experience, because the experience that perception is not about

0:16:39.160 --> 0:16:42.560
<v Speaker 1>what's going on, is not about the people around the

0:16:42.640 --> 0:16:45.200
<v Speaker 1>environment or the situation as much as it is how

0:16:45.280 --> 0:16:51.240
<v Speaker 1>each of those two individuals interpret those goings on. So

0:16:51.360 --> 0:16:55.360
<v Speaker 1>one might notice beauty and humor and connection and learning

0:16:55.440 --> 0:17:00.360
<v Speaker 1>and challenge and possibility and hope and great things, and

0:17:00.360 --> 0:17:04.080
<v Speaker 1>the other focuses on outrage and stress and comparison and

0:17:04.160 --> 0:17:08.440
<v Speaker 1>threatned boom scrolling and all kinds of self induced despair.

0:17:08.560 --> 0:17:17.639
<v Speaker 1>So same planet, same environment, different reality. Attention is the

0:17:17.640 --> 0:17:22.719
<v Speaker 1>currency of consciousness, and modern life is aggressively competing for it,

0:17:23.520 --> 0:17:27.240
<v Speaker 1>your attention. That is es bestly on social media, especially

0:17:27.240 --> 0:17:30.560
<v Speaker 1>on Planet podcast. Everyone wants you to listen to their stuff.

0:17:31.000 --> 0:17:34.640
<v Speaker 1>I get it. And this is important because our brains

0:17:34.640 --> 0:17:40.359
<v Speaker 1>evolved in environments when novelty was occasional and meaningful. But

0:17:40.520 --> 0:17:45.040
<v Speaker 1>now in twenty twenty six, novelty arrives every seven seconds

0:17:45.119 --> 0:17:48.120
<v Speaker 1>via a glowing rectangle in your hand. You scroll, you swipe,

0:17:48.119 --> 0:17:54.040
<v Speaker 1>you click, you're refresh, you repeat. We're overstimulated but under experienced.

0:17:54.520 --> 0:17:57.679
<v Speaker 1>And that's the paradox. We can shew more information than

0:17:57.720 --> 0:18:02.600
<v Speaker 1>any humans in history, yet many of us many I

0:18:02.680 --> 0:18:06.760
<v Speaker 1>talk to people every day who feel increasingly disconnected from

0:18:06.840 --> 0:18:11.960
<v Speaker 1>their own lives, and not only not only their own lives,

0:18:12.000 --> 0:18:19.680
<v Speaker 1>but their own bodies, their own relationships, because new information

0:18:20.280 --> 0:18:24.560
<v Speaker 1>is not new experience. Watching twelve travel videos is not

0:18:24.640 --> 0:18:27.040
<v Speaker 1>the same as sitting in a tiny cafe and Lisbon

0:18:27.119 --> 0:18:31.240
<v Speaker 1>trying to order a coffee in terrible Portuguese while wondering

0:18:31.280 --> 0:18:34.200
<v Speaker 1>whether or not you accidentally just asked for goat milk

0:18:34.200 --> 0:18:41.760
<v Speaker 1>and a fork. Real experiences create depth, embodied moments, sensory richness,

0:18:42.320 --> 0:18:46.800
<v Speaker 1>emotional texture, and it's these moments that expand psychological time

0:18:46.880 --> 0:18:50.439
<v Speaker 1>because they force us into this present moment to be

0:18:50.560 --> 0:18:56.320
<v Speaker 1>here now, and presence is really really important, not in

0:18:56.359 --> 0:19:00.879
<v Speaker 1>the kind of mystical, mythical crystal shop alone Sakra's with

0:19:00.920 --> 0:19:05.320
<v Speaker 1>the moon frequencies kind of vibe, but I mean in

0:19:05.359 --> 0:19:09.720
<v Speaker 1>the simple psychological present. Your mind is present, you are here,

0:19:09.840 --> 0:19:14.159
<v Speaker 1>actually being where you are while you're there in this moment,

0:19:16.240 --> 0:19:19.320
<v Speaker 1>not transfixed by what might happen in the future or

0:19:19.320 --> 0:19:22.159
<v Speaker 1>what happened in the past, but just being here right now.

0:19:22.200 --> 0:19:26.960
<v Speaker 1>And it sounds kind of ridiculously obvious until you realize

0:19:27.119 --> 0:19:30.000
<v Speaker 1>that most of us actually don't do it. I'm just

0:19:30.160 --> 0:19:33.760
<v Speaker 1>rereading as I said recently on a podcast a week

0:19:33.840 --> 0:19:35.800
<v Speaker 1>or two ago, I'm rereading The Power of Now by

0:19:35.840 --> 0:19:40.600
<v Speaker 1>Eckhart Toll. And it's an old book, and some people

0:19:40.640 --> 0:19:43.080
<v Speaker 1>think it's crap. Some people think it's like the most

0:19:43.119 --> 0:19:47.000
<v Speaker 1>brilliant piece of writing or insight ever. And I think

0:19:47.000 --> 0:19:51.720
<v Speaker 1>it depends which mindset or where your mind is at

0:19:51.760 --> 0:19:54.200
<v Speaker 1>when you're going to read it. But for me, who

0:19:54.240 --> 0:19:59.199
<v Speaker 1>can be easily distracted, who can be an overthinker, not

0:19:59.280 --> 0:20:02.080
<v Speaker 1>in a stress way, but in a creative way. Sometimes

0:20:02.119 --> 0:20:04.720
<v Speaker 1>I'll have seventeen ideas while I'm having a shower, and

0:20:04.760 --> 0:20:07.640
<v Speaker 1>I'll start to plan four of them before I get

0:20:07.680 --> 0:20:09.359
<v Speaker 1>out of the shower. And then I'll get out of

0:20:09.359 --> 0:20:13.000
<v Speaker 1>my shower and literally do this before I'm even dry.

0:20:13.080 --> 0:20:16.040
<v Speaker 1>I walk into my office where don't think about this,

0:20:16.119 --> 0:20:19.520
<v Speaker 1>by the way, and write things on the whiteboard because

0:20:19.520 --> 0:20:21.080
<v Speaker 1>I don't want to forget them, because I want to

0:20:21.119 --> 0:20:24.600
<v Speaker 1>turn the ideas into action, the theory into something practical,

0:20:24.640 --> 0:20:27.639
<v Speaker 1>and so on. But that doesn't always create good outcomes.

0:20:27.680 --> 0:20:31.680
<v Speaker 1>So back to the book, Power Now, It's really about

0:20:32.920 --> 0:20:38.960
<v Speaker 1>for me slowing down and being present. And even when

0:20:39.000 --> 0:20:41.520
<v Speaker 1>I go for walk now, generally one hundred percent of

0:20:41.560 --> 0:20:45.080
<v Speaker 1>the time I'm listening to something. Now I've the last

0:20:45.160 --> 0:20:48.680
<v Speaker 1>couple of weeks, I've been doing every second walk where

0:20:49.400 --> 0:20:51.439
<v Speaker 1>I don't even take headphones, I have my phone in

0:20:51.480 --> 0:20:56.000
<v Speaker 1>my pocket. I'm not listening to anything. I'm just paying attention.

0:20:56.080 --> 0:20:59.480
<v Speaker 1>I'm paying attention to my foot, my feet on the footpath,

0:21:00.040 --> 0:21:04.040
<v Speaker 1>paying attention to my breathing. I'm paying attention to my posture.

0:21:04.920 --> 0:21:07.760
<v Speaker 1>I'm paying attention to the trees that I walk past,

0:21:08.280 --> 0:21:11.600
<v Speaker 1>to the wind against my face, to the noise or

0:21:11.720 --> 0:21:15.520
<v Speaker 1>lack of noise in the street that I'm in, and

0:21:15.560 --> 0:21:19.960
<v Speaker 1>so on and for me. But I'm not there yet

0:21:20.000 --> 0:21:24.199
<v Speaker 1>by any means. It's still a conscious decision. But I

0:21:24.240 --> 0:21:27.240
<v Speaker 1>want to make that. I want to make that something

0:21:27.240 --> 0:21:30.160
<v Speaker 1>that is just my default setting, where I am at

0:21:30.240 --> 0:21:33.479
<v Speaker 1>least a lot more of the time, truly in the moment,

0:21:33.760 --> 0:21:37.040
<v Speaker 1>in the place I am, in the time I am,

0:21:37.520 --> 0:21:40.480
<v Speaker 1>in the energy that I am. I truly want to

0:21:40.480 --> 0:21:45.520
<v Speaker 1>be there, because half the time we are mentally replaying yesterday,

0:21:45.640 --> 0:21:50.520
<v Speaker 1>or we're rehearsing tomorrow, while our actual life unfolds unnoticed

0:21:50.640 --> 0:21:53.080
<v Speaker 1>in front of us, and then we wonder where the

0:21:53.160 --> 0:21:57.919
<v Speaker 1>years went. And there's also an interesting biological component to

0:21:58.040 --> 0:22:02.960
<v Speaker 1>perceive time celeration as we age, and that is partly

0:22:04.119 --> 0:22:08.440
<v Speaker 1>This is true and interesting. Each year becomes proportionately smaller

0:22:09.880 --> 0:22:13.440
<v Speaker 1>relative to our total lifespan. So you know, when you're five,

0:22:13.600 --> 0:22:18.040
<v Speaker 1>a year is twenty percent of your life. It is

0:22:18.119 --> 0:22:21.320
<v Speaker 1>twenty percent of the totality of your lifespan to that

0:22:21.359 --> 0:22:25.840
<v Speaker 1>point in time. But when you're fifty one year is

0:22:25.880 --> 0:22:30.040
<v Speaker 1>two percent. So we've got twenty verses two, and so

0:22:30.280 --> 0:22:33.119
<v Speaker 1>as a component, as a fraction, as a percentage of

0:22:33.160 --> 0:22:36.720
<v Speaker 1>my life, a year seems to go quicker, but of

0:22:36.760 --> 0:22:40.399
<v Speaker 1>course it doesn't. But as the sixty two year old,

0:22:40.640 --> 0:22:43.840
<v Speaker 1>I'm going to be sixty three in a minute. But

0:22:43.920 --> 0:22:46.280
<v Speaker 1>when you're won, and I'm sure you're not thinking about

0:22:46.359 --> 0:22:50.720
<v Speaker 1>life or such matters or time, When you won your

0:22:50.720 --> 0:22:55.400
<v Speaker 1>next birthday, which is two Thanks for explaining that, Craig.

0:22:55.520 --> 0:22:57.119
<v Speaker 1>I don't know why I said that. Sorry about that.

0:22:57.280 --> 0:23:00.960
<v Speaker 1>But when you won, your next birthday is literally based

0:23:01.000 --> 0:23:03.120
<v Speaker 1>on where you're at right now as a one year old.

0:23:03.200 --> 0:23:10.560
<v Speaker 1>It's literally another lifetime away. It's crazy. But biology doesn't alone.

0:23:10.640 --> 0:23:15.960
<v Speaker 1>Biology doesn't fully explain the phenomenon. Lifestyle matters enormously, novelty matters,

0:23:16.160 --> 0:23:23.679
<v Speaker 1>learning matters, challenge matters, environment matters, attention matters, and we

0:23:23.720 --> 0:23:26.439
<v Speaker 1>find that people who continue to explore and learn and

0:23:26.480 --> 0:23:31.359
<v Speaker 1>travel and create and risk and adapt, they often report

0:23:31.400 --> 0:23:38.080
<v Speaker 1>a richer and psychological slower experience of life. Not necessarily easier,

0:23:38.400 --> 0:23:44.880
<v Speaker 1>not necessarily calmer, still be chaos, but fuller, because fullness

0:23:44.920 --> 0:23:48.920
<v Speaker 1>is not the same as busyness, and modern culture confuses

0:23:48.960 --> 0:23:52.600
<v Speaker 1>these two things all the time. We've become very skilled

0:23:52.600 --> 0:23:57.600
<v Speaker 1>at scheduling our lives while accidentally disappearing from them. And

0:23:57.680 --> 0:24:04.040
<v Speaker 1>many people are productive and busy, but also absent, efficient

0:24:04.760 --> 0:24:12.160
<v Speaker 1>but disconnected, chronically stimulated, but psychologically somewhere else. We optimize

0:24:12.160 --> 0:24:17.080
<v Speaker 1>our calendars but neglect our consciousness. And that sounds dramatic,

0:24:17.080 --> 0:24:20.280
<v Speaker 1>but honestly, have a look around and even have a

0:24:20.320 --> 0:24:22.919
<v Speaker 1>look within. And again, as I always say, not self loathing,

0:24:23.000 --> 0:24:26.520
<v Speaker 1>just self awareness. Like I say all the time to people,

0:24:26.800 --> 0:24:28.760
<v Speaker 1>in a minute, you're going to be five years older.

0:24:29.359 --> 0:24:32.600
<v Speaker 1>And of course that's not true, but it's also true.

0:24:34.560 --> 0:24:39.040
<v Speaker 1>So have a look around. People walking through beautiful parks,

0:24:39.240 --> 0:24:42.520
<v Speaker 1>staring at phones, Families at dinner not looking at each other,

0:24:42.640 --> 0:24:45.240
<v Speaker 1>not speaking to each other, either looking at their phone

0:24:45.320 --> 0:24:49.320
<v Speaker 1>or looking over someone's shoulder at the TVs. People going

0:24:49.320 --> 0:24:52.200
<v Speaker 1>to concerts who are not watching the concert, they're filming

0:24:52.240 --> 0:24:55.439
<v Speaker 1>the concert, and they're looking at the concert through the

0:24:55.520 --> 0:25:00.159
<v Speaker 1>screen on their phone. Beautiful sunsets and nature interrupted by notifications,

0:25:00.160 --> 0:25:04.600
<v Speaker 1>Moments half lived because we're busy documenting them instead of

0:25:04.640 --> 0:25:10.080
<v Speaker 1>experiencing them. And again, this isn't about being anti technology

0:25:10.160 --> 0:25:13.119
<v Speaker 1>or moving into a forest and making soup from leaves,

0:25:13.440 --> 0:25:17.800
<v Speaker 1>although that will be good. You know, I use Wi Fi,

0:25:19.200 --> 0:25:24.080
<v Speaker 1>I by takeaway dinner. I'm not trying to churn my

0:25:24.119 --> 0:25:27.040
<v Speaker 1>own butter. But we do need to recognize that attention

0:25:27.200 --> 0:25:35.480
<v Speaker 1>fragmentation changes our experience of existence. Constant distraction creates shallow living,

0:25:36.240 --> 0:25:40.200
<v Speaker 1>and shallow living compresses memory, as we said before, which

0:25:40.240 --> 0:25:43.600
<v Speaker 1>is perhaps why many adults experience this haunting sense that

0:25:43.640 --> 0:25:49.439
<v Speaker 1>life is speeding up while simultaneously feeling oddly repetitive, like

0:25:50.080 --> 0:25:53.400
<v Speaker 1>they're busy all the time, but not fully alive inside

0:25:53.480 --> 0:25:58.119
<v Speaker 1>the busyness. And sometimes I think that is that's the

0:25:58.200 --> 0:26:01.080
<v Speaker 1>price we pay for technology and for all the stuff

0:26:01.119 --> 0:26:04.040
<v Speaker 1>we dive into, and that's the hidden cost or maybe

0:26:04.040 --> 0:26:08.480
<v Speaker 1>not so hidden cost of modern life. And not just

0:26:08.960 --> 0:26:16.920
<v Speaker 1>stress or fatigue, but almost like the gradual erosion of

0:26:17.320 --> 0:26:22.200
<v Speaker 1>our presence, A life can become incredibly full while at

0:26:22.240 --> 0:26:27.399
<v Speaker 1>the same time feeling strangely unlived. So what do we

0:26:27.440 --> 0:26:28.879
<v Speaker 1>do about this? What do we do with all this?

0:26:29.000 --> 0:26:33.880
<v Speaker 1>How do we psychologically slow life down? Well, not by

0:26:34.000 --> 0:26:39.439
<v Speaker 1>literally slowing clocks, obviously, but perhaps by interrupting our autopilot,

0:26:40.480 --> 0:26:46.080
<v Speaker 1>by increasing conscious attention, by creating more novelty, more firsts,

0:26:46.240 --> 0:26:52.639
<v Speaker 1>more challenges, more unpredictability, more depth. Travel can help. Learning helps,

0:26:52.680 --> 0:26:57.399
<v Speaker 1>hard conversations, help creative projects, help, doing scary things, help

0:26:58.280 --> 0:27:02.160
<v Speaker 1>doing new stuff, just doing new stuff, changing routines, being

0:27:02.400 --> 0:27:08.360
<v Speaker 1>ge genuinely curious about things and people. Even small changes matter.

0:27:08.440 --> 0:27:10.600
<v Speaker 1>Take a different route home, read a different book, talk

0:27:10.640 --> 0:27:15.000
<v Speaker 1>to different people, learn a new skill, try a new

0:27:15.000 --> 0:27:19.560
<v Speaker 1>thing it's somewhere unfamiliar, Put your phone away occasionally and

0:27:19.680 --> 0:27:24.320
<v Speaker 1>raw dog it for twenty minutes. Oh that's a terrible term,

0:27:24.359 --> 0:27:26.600
<v Speaker 1>isn't it, And see what happens? Because the goal is

0:27:26.640 --> 0:27:30.320
<v Speaker 1>not merely to exist for a long time, but to

0:27:30.400 --> 0:27:35.080
<v Speaker 1>actually experience your existence while you're there, while you're here,

0:27:35.840 --> 0:27:38.080
<v Speaker 1>And perhaps that's the real issue under the whole long

0:27:38.160 --> 0:27:41.240
<v Speaker 1>Day's fast year is phenomenon. It's not just about time,

0:27:41.280 --> 0:27:46.040
<v Speaker 1>It's about consciousness. It's about whether where participants in our

0:27:46.080 --> 0:27:50.000
<v Speaker 1>lives or merely managers of them. And I don't even

0:27:50.080 --> 0:27:53.520
<v Speaker 1>think that. I think sometimes not only are we not

0:27:53.640 --> 0:27:57.320
<v Speaker 1>participants in our lives or even managers of our lives.

0:27:57.400 --> 0:28:01.920
<v Speaker 1>I think sometimes our life manages us, because our life

0:28:02.000 --> 0:28:05.600
<v Speaker 1>has its own kind of energy and life force and

0:28:05.880 --> 0:28:11.640
<v Speaker 1>continuity and flow. And it's almost like sometimes we get

0:28:11.680 --> 0:28:14.960
<v Speaker 1>out of bed and we just step back into that ritual,

0:28:15.080 --> 0:28:19.359
<v Speaker 1>that habit, that pattern that really doesn't even work, and

0:28:19.400 --> 0:28:25.160
<v Speaker 1>there's very little consciousness about what we're doing because we're

0:28:25.200 --> 0:28:29.600
<v Speaker 1>always trapped in the minutia, and or we're often trapped

0:28:29.600 --> 0:28:32.760
<v Speaker 1>in the minutia and the micro of the ritual and

0:28:32.920 --> 0:28:36.159
<v Speaker 1>the thing that we do. We need to wake up

0:28:36.200 --> 0:28:41.720
<v Speaker 1>for our existence, not just administrate it, because one day,

0:28:43.120 --> 0:28:47.320
<v Speaker 1>and yes this got expectedly existential, you'll realize that the

0:28:47.400 --> 0:28:51.280
<v Speaker 1>thing you call your ordinary life was actually your life.

0:28:51.560 --> 0:28:54.080
<v Speaker 1>Not the future version, not when things settle down, not

0:28:54.120 --> 0:28:57.400
<v Speaker 1>when work gets easier, not when the kids are big,

0:28:57.480 --> 0:29:00.000
<v Speaker 1>not when you lose ten k's, not when you finally

0:29:00.440 --> 0:29:04.640
<v Speaker 1>get organized. Just this, just now, the messy middle, the

0:29:04.720 --> 0:29:09.080
<v Speaker 1>unfinished version, the imperfect Tuesday, that was it, that is it,

0:29:10.080 --> 0:29:12.720
<v Speaker 1>and maybe the challenge is not to learn how to

0:29:12.800 --> 0:29:16.840
<v Speaker 1>control time. In fact, it's definitely not that, but learning

0:29:16.880 --> 0:29:20.800
<v Speaker 1>how to stop abandoning moments while you're having them, while

0:29:20.800 --> 0:29:23.440
<v Speaker 1>you're in the middle of them, because ultimately the years

0:29:23.440 --> 0:29:27.640
<v Speaker 1>don't disappear, we disappear from them. Maybe the art of

0:29:27.720 --> 0:29:31.320
<v Speaker 1>living is to learn how to return to attention and

0:29:31.360 --> 0:29:37.280
<v Speaker 1>awareness and presence in this moment, because another decade quietly

0:29:37.280 --> 0:29:40.520
<v Speaker 1>slips past while we're refreshing our emails and wondering where

0:29:41.000 --> 0:29:44.840
<v Speaker 1>the bloody time went. See you next time.