WEBVTT - Andrew Denton on a beloved broadcaster's final taboo act

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<v Speaker 1>Well, this is a bit of a strange moment for

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<v Speaker 1>me and probably for you as well. I have to

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<v Speaker 1>tell you something. There's something I have to share that

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<v Speaker 1>has been going on in my life and that I

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<v Speaker 1>now have to tell you about because I'm not going

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<v Speaker 1>to be here for a few months. I've got to

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<v Speaker 1>go off and deal with something. And the thing I've

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<v Speaker 1>got to go off and deal with is cancer. I've

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<v Speaker 1>got a cancer.

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<v Speaker 2>And from his diagnosis with aesophageal cancer in twenty twenty

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<v Speaker 2>four to openly wrestling with end of life decisions, beloved

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<v Speaker 2>ABC broadcaster and longtime voice of Sydney Afternoons, James Valentine

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<v Speaker 2>took his listeners along with him as he stared down

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<v Speaker 2>his own death.

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<v Speaker 3>I'm James Valentine, and this season we're talking about death

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<v Speaker 3>or on this episode, why we don't talk about it enough?

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<v Speaker 4>Now?

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<v Speaker 2>After his passing, that openness continues with James's decision to

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<v Speaker 2>share the fact that he ended his life through voluntary

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<v Speaker 2>assisted dying or VAD.

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<v Speaker 4>He was able to do the VAD, which was really

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<v Speaker 4>important to him, so we were all able to be

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<v Speaker 4>together and just you know, yeah, it was really beautiful.

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<v Speaker 4>In his final moments, he was still concerned about making

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<v Speaker 4>a difference and that was something that was so important

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<v Speaker 4>to him that we mentioned that.

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<v Speaker 2>I'm Nicole Johnston and you're listening to seven AM today.

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<v Speaker 2>Go Gentle Australia founder Andrew Denton on James's decision and

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<v Speaker 2>why some Australians still have trouble accessing VAD despite it

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<v Speaker 2>being legal in all but one Australian territory. It's Wednesday,

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<v Speaker 2>April twenty nine. Andrew, you knew James Valentine and had

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<v Speaker 2>spoken to him about voluntary assisted dying. How did that

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<v Speaker 2>converse sation go? And could you tell us about how

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<v Speaker 2>open he was while facing death.

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<v Speaker 5>About a year before James died, I did a remarkable

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<v Speaker 5>podcast conversation with him and a clinical psychologist, doctor Kerry Noonan, which,

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<v Speaker 5>in James's inimitable style, he titled Let's talk about Death, Baby,

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<v Speaker 5>and we spoke very openly about the difficulty of confronting death,

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<v Speaker 5>the way conversations shut down around it, about how to

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<v Speaker 5>have those conversations, and about what happens after people dian

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<v Speaker 5>how to have those conversations, and it was remarkably raw

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<v Speaker 5>because of James's situation, he was in between his first

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<v Speaker 5>cancer treatment and he had gone into remission. But at

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<v Speaker 5>the end of the conversation, and I remember very clearly,

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<v Speaker 5>I could see James getting emotional and I asked him,

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<v Speaker 5>I said, what are you feeling right now, James?

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<v Speaker 3>Well, if we have a funny connection over many decades

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<v Speaker 3>and to observe you go through, to see you transformed

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<v Speaker 3>doing that, it's been quite extraordinary. And I'll probably just

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<v Speaker 3>contemplated my own death and exactly.

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<v Speaker 4>Right, jameson.

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<v Speaker 5>I think it says a lot about his courage and

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<v Speaker 5>his skill as a communicator that he was prepared to

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<v Speaker 5>be so open about something about which many of us

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<v Speaker 5>ever closed.

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<v Speaker 2>Now, James had decided that he wanted his family to

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<v Speaker 2>share with the public how he died. Why do you

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<v Speaker 2>think that he wanted them to know? And what type

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<v Speaker 2>of impact do you think that kind of conversation and

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<v Speaker 2>sharing will have on the community.

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<v Speaker 5>Look, it shouldn't be courageous, but unfortunately there's a great

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<v Speaker 5>deal of stigma that sits around for untry sister dying.

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<v Speaker 5>It's a stigma that was in many ways created and

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<v Speaker 5>forced and amplified by its opponents, most particularly the Catholic Church,

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<v Speaker 5>who still refer to it as some form of suicide,

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<v Speaker 5>even though leading suicide prevention organizations in Australia sare is

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<v Speaker 5>something distinctly different choice between two forms of death. I

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<v Speaker 5>think they wanted to talk about it because they for

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<v Speaker 5>the same reason that James wanted to talk about his

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<v Speaker 5>illness and his diagnosis and his treatment, that he wanted

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<v Speaker 5>to demystify and model a good way to approach end

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<v Speaker 5>of life.

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<v Speaker 6>We knew it was.

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<v Speaker 4>Coming, we knew there was sort of no way out

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<v Speaker 4>of this, but to be able to sort of do

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<v Speaker 4>it on his own terms was really important to him,

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<v Speaker 4>and to sort of get that choice as much as

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<v Speaker 4>he could in this time, and he really wanted to know,

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<v Speaker 4>like he wanted it to be something that people knew

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<v Speaker 4>that he did that if there's ever you know, he

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<v Speaker 4>could lend his voice to the argument of why this

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<v Speaker 4>is such a necessary thing for so many people.

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<v Speaker 5>The fact that his kids have now gone on air

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<v Speaker 5>and talked about what those last days were like for James,

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<v Speaker 5>the level of control and love it enabled.

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<v Speaker 6>Everyone's bringing a heavy heart to it and it's a

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<v Speaker 6>big loss, but he was so full of joy still

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<v Speaker 6>and we're full of joy and we're laughing along to

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<v Speaker 6>all we clips in the saxophone, and.

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<v Speaker 5>James had a big living wake where he was farewell

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<v Speaker 5>by three hundred of his friends and the people who

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<v Speaker 5>loved him. So it leaves, and I'm sure it's left

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<v Speaker 5>James's family and friends with beautiful memories of James. And

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<v Speaker 5>I understand he played the sacks, which of course was

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<v Speaker 5>part of his essential persona. And you still grieve. Death

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<v Speaker 5>is still the loss it will always be, but at

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<v Speaker 5>least you know that that person has died in as

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<v Speaker 5>merciful of fashion as as possible, and that you've been

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<v Speaker 5>part of that, and you have helped them with their

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<v Speaker 5>final wishes. So I think all that informed James's choice

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<v Speaker 5>and the family's willingness to be so public about it.

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<v Speaker 2>And as you said, his family they've spoken about how

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<v Speaker 2>special the time was leading up to his death because

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<v Speaker 2>they knew it was coming. Is that a common feeling

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<v Speaker 2>for families in this sort of situation.

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<v Speaker 5>We often hear this about people to choose vad that

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<v Speaker 5>even if they were unsure about the process or unsure

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<v Speaker 5>about the original choice of the person going through it,

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<v Speaker 5>they deeply value the fact that they were able to

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<v Speaker 5>have that time without the levels of distress and collapse

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<v Speaker 5>that I was describing before. I've learned there's a scarier

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<v Speaker 5>sea word than cancer, Nicoleon, that's cascade. And sometimes at

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<v Speaker 5>the end of life, your medical condition can really accelerate

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<v Speaker 5>out of control. And the great value of VAD the

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<v Speaker 5>choice of that is it gives you the offer of

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<v Speaker 5>control even if things accelerate very quickly. If you have

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<v Speaker 5>that medication, they're with you, or if you have access to

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<v Speaker 5>that medication, you can still make things happen in a

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<v Speaker 5>way that you want them to be. I'm just thinking

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<v Speaker 5>of a young man whose local palady care service and

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<v Speaker 5>nurses did an extraordinary job. They facilitated him dying on

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<v Speaker 5>the beach, which is where he wanted to die grown

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<v Speaker 5>up near the beach. You know, I think for myself, Gee,

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<v Speaker 5>wouldn't I like to go with a perhaps a decent

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<v Speaker 5>p cocktail and a nice sunset and beautiful music and

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<v Speaker 5>my football team having won the premiership. That might be

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<v Speaker 5>a bit hard, but that's isn't that what we want?

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<v Speaker 5>We want to die as who we are, not as

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<v Speaker 5>a shell of who we are.

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<v Speaker 4>Coming up.

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<v Speaker 2>The barrier is still standing in the way of voluntary

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<v Speaker 2>assisted dying. Andrew voluntary assisted dying is now legal in

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<v Speaker 2>every state except the Northern Territory, but it still doesn't

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<v Speaker 2>feel like something that Australians are really comfortable talking about.

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<v Speaker 2>Why is that, do you think and what examples have

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<v Speaker 2>you seen of that kind of taboo playing out in

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<v Speaker 2>our healthcare systems and in age care.

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<v Speaker 5>It's an enforced taboot still. I mentioned earlier the people

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<v Speaker 5>who opposed this law that it's always been their line

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<v Speaker 5>to describe this as suicide, which has a very different

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<v Speaker 5>meaning in society. The most senior Catholic in this country,

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<v Speaker 5>the Archbishop of Sydney, Reverend Anthony Fisher, at the end

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<v Speaker 5>of last year, described doctors going into hospitals to legally

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<v Speaker 5>assist people to die as quote unquote kill teams. You

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<v Speaker 5>can't get much more aggressive or stigmatic than that, and

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<v Speaker 5>it astonishes me that a man of Christian faith, who

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<v Speaker 5>much is under the banner of mercy would use such

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<v Speaker 5>aggressive and ugly language about medical professionals helping people at

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<v Speaker 5>the end of their life. There's a lot of other

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<v Speaker 5>problems too, you know. We did a survey of most

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<v Speaker 5>of Australia's age care providers in each state and nationally

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<v Speaker 5>to see what kind of information they provide about VAD,

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<v Speaker 5>and only five percent full providers provide full information about VAD,

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<v Speaker 5>so there's an institutional reluctance to talk about this. Doctors

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<v Speaker 5>are often dismissive or sometimes openly hostile towards people make

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<v Speaker 5>requests because of their personal beliefs, and even in the

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<v Speaker 5>Age Care Act, which was rewritten and relegislated last year,

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<v Speaker 5>despite repeated it is from ourselves and others within the

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<v Speaker 5>definition of end of life care, there's no mention of that.

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<v Speaker 5>So this flows down and the kind of behavior we

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<v Speaker 5>see sometimes is inexcusable.

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<v Speaker 2>And yet despite all those problems and the debate and

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<v Speaker 2>the taboo, we've seen the applications for voluntary assisted dying

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<v Speaker 2>rise by more than forty percent in the last year

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<v Speaker 2>or so, but still almost half of patients who start

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<v Speaker 2>the process don't actually finish it. Why do you think

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<v Speaker 2>that is.

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<v Speaker 5>Well, there's a number of reasons. First of all, the

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<v Speaker 5>law itself, the process is not meant to be easy

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<v Speaker 5>to get through. It's meant to be careful and deliberative,

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<v Speaker 5>and that's as it should be. And not everyone chooses

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<v Speaker 5>to proceed. It's a choice, and some people choose palliative care.

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<v Speaker 5>Some people feel just having that control was sufficient for them,

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<v Speaker 5>so they don't choose to proceed. But there's also the

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<v Speaker 5>other factors, as I was mentioning before, hostility and obfuscation

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<v Speaker 5>from doctors when asked. You know, there's a fine line

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<v Speaker 5>between conscientious objection, which the law allows as it should,

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<v Speaker 5>and conscientious obstruction. I spoke to a man in Sydney

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<v Speaker 5>last year who died of cancer, who had been told

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<v Speaker 5>by his doctors he had between three and six months

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<v Speaker 5>to live, which has legally made him eligible for VAD,

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<v Speaker 5>But when he asked them to support his application, they

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<v Speaker 5>just stonebaarded it and they stonewalled him for months, and

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<v Speaker 5>he got to a point where in tears he said

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<v Speaker 5>to his oncologist, I'm dying, Please, I need this information.

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<v Speaker 5>And at the end they gave him the information and

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<v Speaker 5>he immediately switched to somebody that would support his case.

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<v Speaker 5>And when you consider the fact that the Catholic Church

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<v Speaker 5>still provides a lot of Australian health care and is

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<v Speaker 5>deeply opposed to VOD, they describe it as intrinsically evil.

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<v Speaker 5>They are concerned with that are center support VAD that

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<v Speaker 5>will affect their career prospects, and when you have, as

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<v Speaker 5>I said Archbishop Anthony Fisher describing VAD doctors as kill teams,

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<v Speaker 5>you get a sense of how that pressure might flow

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<v Speaker 5>through to people that may support VAD within the Catholic

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<v Speaker 5>health system. We're afraid to say.

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<v Speaker 2>So, Andrew, your organization go gentle. Australia is campaigning for

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<v Speaker 2>telehealth to be an option for patients who want to

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<v Speaker 2>go through this process. Why do you think that's so important.

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<v Speaker 5>Well, it's a matter of equity. Really, Not all sick

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<v Speaker 5>people live near a doctor. Not all sick people live

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<v Speaker 5>near a hospital. The problem with telehealth it's a strange

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<v Speaker 5>one really because it refers to a think of the

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<v Speaker 5>Commonwealth Criminal Code and it's an amendment that was written

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<v Speaker 5>in two thousand and five, long before our VAD laws existed,

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<v Speaker 5>saying that it's illegal to use a carriage service to

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<v Speaker 5>encourage or assist in suicide. But as I mentioned before,

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<v Speaker 5>state's law and leading suicide preventional organizations do not see

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<v Speaker 5>VAD as suicide. They have different things. However, this law

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<v Speaker 5>has been interpreted in different states to mean that doctor

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<v Speaker 5>can't use telehealth or zoom or email or even a

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<v Speaker 5>text to discuss or advise at parts of the VAT process.

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<v Speaker 5>In some states they have to use snail mail to

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<v Speaker 5>send a prescription, so it's a very anormalous law which

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<v Speaker 5>should have nothing to do with VAD and everybody from

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<v Speaker 5>the state's attorney's generals to health ministers to the AMA

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<v Speaker 5>has petitioned the Federal Attorney General, Michelle Roland to fix

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<v Speaker 5>this law. It's a pretty easy fix, you just remove

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<v Speaker 5>VAD from the definition of suicide and the law. But

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<v Speaker 5>complete silence. I find it hard to understand. The Prime

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<v Speaker 5>Minister has always been supportive of this law. He came

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<v Speaker 5>to the launcher go Gentle at the National Press Club

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<v Speaker 5>a decade ago. It's caused unnecessary harmon and it's difficult

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<v Speaker 5>to understand why the government won't act on what is

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<v Speaker 5>a relatively easy fix.

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<v Speaker 2>Andrew, you've been campaigning for this for so long now

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<v Speaker 2>and you've achieved so much, But what is really the

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<v Speaker 2>ultimate goal and where do you want Australia to be

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<v Speaker 2>on this issue over the next five to ten years.

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<v Speaker 5>Well, I would like to see first of all, just

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<v Speaker 5>VAD normalized as a compassionate person centered part of end

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<v Speaker 5>of life care. I would like it to be thought

0:13:10.360 --> 0:13:13.360
<v Speaker 5>of in exactly the same breath as palliative care. You know,

0:13:13.440 --> 0:13:16.120
<v Speaker 5>it's interesting that eighty percent of the people choose bad

0:13:16.160 --> 0:13:18.360
<v Speaker 5>are also in palliative care. These things are all part

0:13:18.400 --> 0:13:21.280
<v Speaker 5>of the same discussion. And I do have a real

0:13:21.440 --> 0:13:26.360
<v Speaker 5>question about taxpayer funded health care facilities which obviously have

0:13:26.440 --> 0:13:31.840
<v Speaker 5>a faith basis, denying legal care to taxpayers in their care.

0:13:32.000 --> 0:13:33.880
<v Speaker 5>I think that's a real issue, and I think we

0:13:33.920 --> 0:13:36.600
<v Speaker 5>need to look at the laws of the governess. You know,

0:13:36.720 --> 0:13:40.800
<v Speaker 5>currently VAD doctors they have no peak organization, there's no

0:13:41.000 --> 0:13:45.240
<v Speaker 5>government support for their needs, for instance, remuneration. So I'd

0:13:45.320 --> 0:13:49.200
<v Speaker 5>like to see them support it. And you know, I

0:13:49.200 --> 0:13:52.200
<v Speaker 5>think that John lennonsong, whatever gets you through the night,

0:13:52.480 --> 0:13:56.360
<v Speaker 5>whether it's VAD or palliative care, or your faith or

0:13:56.400 --> 0:14:00.760
<v Speaker 5>none of the above, these should be all uncontested its paces.

0:14:01.320 --> 0:14:04.680
<v Speaker 5>They should be supported. If your faith tells you that

0:14:04.760 --> 0:14:06.720
<v Speaker 5>that is not something you want to be involved in,

0:14:07.480 --> 0:14:10.880
<v Speaker 5>I completely support you right not to be involved. But

0:14:11.600 --> 0:14:15.240
<v Speaker 5>our laws should recognize that this is legal and that

0:14:15.400 --> 0:14:17.199
<v Speaker 5>people should not be allowed to stand in the way

0:14:17.200 --> 0:14:20.720
<v Speaker 5>of it. Newsflash, We're all going to die, and we

0:14:20.800 --> 0:14:22.520
<v Speaker 5>all want to be taken care of as best we can.

0:14:22.600 --> 0:14:26.480
<v Speaker 5>When we die. And that's my dream that this is

0:14:26.480 --> 0:14:29.600
<v Speaker 5>an uncontested thing for all Australians wherever they live, no

0:14:29.680 --> 0:14:31.480
<v Speaker 5>matter their faith, no matter their beliefs.

0:14:34.400 --> 0:14:37.640
<v Speaker 2>Andrew, it's an important topic and thank you so much

0:14:37.640 --> 0:14:38.920
<v Speaker 2>for speaking with this about it.

0:14:39.600 --> 0:14:41.320
<v Speaker 5>Thanks, Nicole, really appreciate it.

0:14:55.280 --> 0:14:58.920
<v Speaker 2>Also in the news, the federal governments release draft laws

0:14:58.960 --> 0:15:02.520
<v Speaker 2>aimed at forcing e tech companies to pay for Australian

0:15:02.560 --> 0:15:07.240
<v Speaker 2>news published on their platforms. Under the proposed news Bargaining incentive,

0:15:07.680 --> 0:15:11.720
<v Speaker 2>platforms like Meta, Google and TikTok would face attacks of

0:15:11.760 --> 0:15:15.040
<v Speaker 2>two point twenty five percent of their Australian revenue if

0:15:15.080 --> 0:15:18.920
<v Speaker 2>they don't strike commercial deals with news publishers. The government

0:15:18.920 --> 0:15:21.080
<v Speaker 2>says the law is designed to fix gaps in the

0:15:21.120 --> 0:15:25.480
<v Speaker 2>existing bargaining code after platforms were able to avoid payments

0:15:25.520 --> 0:15:28.560
<v Speaker 2>by pulling back from news, and is expected to raise

0:15:28.640 --> 0:15:31.160
<v Speaker 2>up to two hundred and fifty million dollars a year,

0:15:32.120 --> 0:15:35.040
<v Speaker 2>and a UK parliamentary inquiry has cast out on the

0:15:35.080 --> 0:15:39.520
<v Speaker 2>country's ability to develop and deliver nuclear submarines promised as

0:15:39.560 --> 0:15:43.040
<v Speaker 2>part of the Orcist Defence packed. The deal, estimated to

0:15:43.080 --> 0:15:45.760
<v Speaker 2>cost up to three hundred and sixty eight billion dollars,

0:15:46.320 --> 0:15:49.760
<v Speaker 2>is meant to deliver Australia its first US built submarines

0:15:49.800 --> 0:15:54.160
<v Speaker 2>by the early twenty thirties, before delivering British designed submarines

0:15:54.200 --> 0:15:57.440
<v Speaker 2>within the same decade, but the House of Commons Defense

0:15:57.440 --> 0:16:02.840
<v Speaker 2>Committee says decades of underfunding, workforce shortages and low submarine

0:16:02.840 --> 0:16:07.160
<v Speaker 2>availability in Britain could derail the plan. I'm Nicole Johnston

0:16:07.360 --> 0:16:09.480
<v Speaker 2>and this is seven a m. Thanks for listening.