WEBVTT - #2130 It's Hard Until It's Easy - Bobby Cappuccio

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<v Speaker 1>O good.

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<v Speaker 2>A team, it's a project. That's you, It's Bobby, it's Tiffany,

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<v Speaker 2>and it's me Craig Anthony. We're going to start with

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<v Speaker 2>tiff because she's been crooked. Are you on the men?

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<v Speaker 2>How are you?

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<v Speaker 3>I'm feeling much better, but I've got that raspy, ridiculous

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<v Speaker 3>horse cough that incidentally, How good is laughing when you

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<v Speaker 3>have that wheezy, weird kind of thing. I just think

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<v Speaker 3>laughing so much more fun.

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<v Speaker 1>You know what?

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<v Speaker 2>It makes you sound like a dirty old man? See

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<v Speaker 2>there it is there, It is dirty old man.

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<v Speaker 1>Laugh.

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<v Speaker 2>Hell, that's you. Dude, like a flannel shirt and a

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<v Speaker 2>packet of winning blues in your pocket and you just

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<v Speaker 2>tag your hand on your crotch while you're doing that laugh.

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<v Speaker 2>That's you.

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<v Speaker 3>I've got a flanny shirt here, actually.

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<v Speaker 2>Yeah, put it on listening.

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<v Speaker 1>You know who?

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<v Speaker 2>You sound like that cartoon character Muttley. Do you remember Mutley? Bobby?

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<v Speaker 1>Think?

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<v Speaker 3>I'm like, I know there's a cannoon that sounds like this.

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<v Speaker 2>Yeah, Muttley Bobby? Did you ever watch.

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<v Speaker 1>What Is with You?

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<v Speaker 2>I was going to say, when they let you out

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<v Speaker 2>of the basement, what.

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<v Speaker 1>Are you laughing at? Your dirty old man.

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<v Speaker 2>Oh fuck, listen to that. That's worse than I thought.

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<v Speaker 2>Oh that, we'll just call you Ralph.

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<v Speaker 1>Somebody take her cigarettes away? Please?

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<v Speaker 2>Oh god god, we'll just call you Muttley from from now. Bobby, Hi,

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<v Speaker 2>how are you?

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<v Speaker 1>Ohis wow? I'm doing a lot better than Tiffany's laugh.

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<v Speaker 1>I'll tell you that.

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<v Speaker 2>There you go. I reckon, you should keep that. Yeah,

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<v Speaker 2>I like it. I like it. I don't know that

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<v Speaker 2>the listeners are going to like it. But oh, she's

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<v Speaker 2>muted herself, and the fucking don't we wish she did

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<v Speaker 2>that more often? That's now half my listeners are gone.

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<v Speaker 2>Why don't you mute yourself? You can't.

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<v Speaker 1>I'm like, all right, that's exactly what I was thinking.

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<v Speaker 1>I was like, don't you ever mute yourself? And Greg,

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<v Speaker 1>well you said it. I speak for the audience now.

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<v Speaker 2>I concur I get sick of my own voice, and

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<v Speaker 2>I think I think too. I regularly get you know,

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<v Speaker 2>can you shut the fuck up a bit? I'm like, okay,

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<v Speaker 2>but then other people seem to like it, so I'll

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<v Speaker 2>solder on try and self regulate. Bobby, what's news? Give

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<v Speaker 2>us one bit of news on planet Capuccio before we

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<v Speaker 2>dive in today's topic that you don't know what.

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<v Speaker 1>Is I'm moving to Wayne Country.

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<v Speaker 2>Ah, and you're you're partial to wine, so that that's

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<v Speaker 2>a nice fit.

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<v Speaker 1>Yeah yeah, I mean if I was pursuing like complete sobriety,

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<v Speaker 1>this would be an interesting move from me. It's kind

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<v Speaker 1>of like the famous gangster John Dillinger when they said, John,

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<v Speaker 1>why do you do it? Why do you rib banks?

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<v Speaker 1>So because that's where the money is, so kind of

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<v Speaker 1>like the same thing.

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<v Speaker 2>Yeah, Oh god, there's Martley just firing up again. Hell,

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<v Speaker 2>it builds like a fan star, you know, when it

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<v Speaker 2>just starts and then just kind of hits a fucking crescendo.

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<v Speaker 2>Oh dear, all right, I want to talk about the

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<v Speaker 2>idea today of Tiff talks a lot about doing hard

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<v Speaker 2>in her presentations, and I think we're obviously we talk

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<v Speaker 2>about it a bit, but the benefit of doing hard

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<v Speaker 2>things and the subjective experience of hard versus an objective

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<v Speaker 2>global reality of hard because one person's hard thing will

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<v Speaker 2>be someone else's easy thing and so on. But if

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<v Speaker 2>we look at this conversation through the lens of us

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<v Speaker 2>the listener, or ask the hosts as what is easy? Well,

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<v Speaker 2>what is hard? For me that I would like to

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<v Speaker 2>make part of my routine and hopefully make it easier

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<v Speaker 2>over time. I guess the very obvious comparison being we

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<v Speaker 2>go to the gym, Initially it's very hard, and then

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<v Speaker 2>it becomes less hard than it becomes somewhat comfortable, and

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<v Speaker 2>then somewhat easy, and then we have to up the

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<v Speaker 2>weights or the sets or reps, or the intensity or

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<v Speaker 2>the level of commitment to find some new hard so

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<v Speaker 2>that we keep growing. Do you think that stepping away

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<v Speaker 2>from the physiological kind of practice of progressive overload in

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<v Speaker 2>fitness and strength and flexibility and individual specific sport training,

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<v Speaker 2>can we apply that principle to our emotional system and

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<v Speaker 2>our mind in terms of choosing to do things that

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<v Speaker 2>are hard in order to change ourselves so that we're

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<v Speaker 2>more resilient or capable. And now the hard thing has

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<v Speaker 2>become easy. Is that a reasonable idea?

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<v Speaker 1>I mean, we're sitting here talking about it, so it

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<v Speaker 1>has to be. I mean what I mean that is

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<v Speaker 1>throughout most of human history, even going back not even

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<v Speaker 1>a century ago, hard was a necessity for survival. So yeah,

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<v Speaker 1>obviously we can do that. I mean, we evolved into

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<v Speaker 1>the people we are today. Because our ancestors did very,

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<v Speaker 1>very hard things, and I would imagine most of them

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<v Speaker 1>failed at it and we're taken out of the gene pool.

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<v Speaker 1>Others were successful, and you know nature selected for that perhaps,

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<v Speaker 1>But I really think that hard has a needs to

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<v Speaker 1>fire its pr manager. We need to reframe our definition

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<v Speaker 1>around what hard is, because I mean, if you look

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<v Speaker 1>at the most rewarding things in our lives and the

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<v Speaker 1>things that exhilarate us and give us challenge, I think

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<v Speaker 1>it's around things that are hard, It's around things that

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<v Speaker 1>are difficult but sometimes meaningful, right, So I mean our

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<v Speaker 1>whole dopaminergic pathway are designed around effort and pursued. So

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<v Speaker 1>I mean, if you're talking about motivation and the reward

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<v Speaker 1>associated with that, that requires heart. TIF and I had

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<v Speaker 1>a podcast years ago. I can't remember the exact episode

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<v Speaker 1>because that would be insane if I did, but we

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<v Speaker 1>were talking about doctor Victor Frankel in man Search for Meaning,

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<v Speaker 1>a book we've discussed on this show, and doctor Victor

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<v Speaker 1>Frankl had a brilliantly insightful quote where he said that

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<v Speaker 1>despair is suffering in the absence of meaning. And I've

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<v Speaker 1>always had the question, what then is suffering in the

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<v Speaker 1>presence of meaning. So I think like anything that's anything

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<v Speaker 1>that's worth getting, is worth enduring for I think that's

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<v Speaker 1>where a lot of rewards come from. And I don't

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<v Speaker 1>personally believe that we're all that happy when we're not

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<v Speaker 1>growing and going through the associated growing pains that comes

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<v Speaker 1>with any situation that puts us in an environment where

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<v Speaker 1>we can readily do that. Even if you look at

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<v Speaker 1>self determination theory, you know, a lot of times you

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<v Speaker 1>talk about intrinsic motivation and the elements that make up

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<v Speaker 1>intrinsic motivation, but there's also something called integrated motivation, where

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<v Speaker 1>I might not love what I'm doing at the moment,

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<v Speaker 1>like for me going to the gym. I mean recently,

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<v Speaker 1>I've experienced this because I have injuries. Now that's really

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<v Speaker 1>changed my relationship with exercise. But in the past it's

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<v Speaker 1>not like, oh, I got to motivate myself to go

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<v Speaker 1>to the gym. There's no place I'd rather be, So

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<v Speaker 1>I would work out if there was no physical benefit,

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<v Speaker 1>just for the way it made me feel in the moment.

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<v Speaker 1>So the payoff is in the process, and that's intrinsic motivation,

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<v Speaker 1>but in integrated most motivations where I might not really

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<v Speaker 1>elect to do that if I could do something else,

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<v Speaker 1>but the meaning that this represents causes me to engage

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<v Speaker 1>in it and struggle through the hard anyway. And there's

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<v Speaker 1>a like think about a parent waking up three, four

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<v Speaker 1>or five times in the middle of the night because

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<v Speaker 1>they have a sick kid. Very few parents roll over

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<v Speaker 1>and ignore the needs of a sick child. It happens

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<v Speaker 1>so infrequently that there's a special name for them. We

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<v Speaker 1>usually call them inmates because society frowns upon stuff like that.

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<v Speaker 1>But why do we do that even though it's painful.

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<v Speaker 1>It's the meaning that that child represents. So when we

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<v Speaker 1>talk about effort, a lot of times there is this

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<v Speaker 1>I feel like self congratulatory undertone where I put in

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<v Speaker 1>all the effort because I'm that type of person, but

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<v Speaker 1>other people I don't believe. I really struggle with that.

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<v Speaker 1>I think that when there is enough importance and when

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<v Speaker 1>there's enough confidence, people do engage in the heart and

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<v Speaker 1>it's extremely rewarding. I feel like sometimes people don't do

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<v Speaker 1>very well in kind of cross examining hard in one

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<v Speaker 1>area of their life versus another. Do you know what

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<v Speaker 1>I mean?

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<v Speaker 2>Yeah, I think you know, because hard. Hard can be physical, financial, emotional, social, practical, psychological, cognitive, academic. Like,

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<v Speaker 2>there's so many different kinds of hard. What do you

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<v Speaker 2>think determines whether or not you know? There are some

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<v Speaker 2>things that I could do that are hard, but they're

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<v Speaker 2>stupidly hard and I'm just not that Like, it doesn't

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<v Speaker 2>matter that much to me. Could I do certain things?

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<v Speaker 2>Like I got asked, do I want to do a

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<v Speaker 2>postdoctoral study? No? Could I do it? Yep?

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<v Speaker 1>What?

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<v Speaker 2>I may be enjoyed that maybe, but no. You know,

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<v Speaker 2>so like what are the variables? That is it just

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<v Speaker 2>about how much it matters to us? Because we get

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<v Speaker 2>the opportunity to choose hard every day, multiple hearts. Maybe,

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<v Speaker 2>how do we know when that's worth stepping into or confronting? Yeah,

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<v Speaker 2>based on our needs or our wants.

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<v Speaker 1>I think there's a lot of complexity and there's two

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<v Speaker 1>variables that intersect here. Coach Margaret Moore talks about this

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<v Speaker 1>in her new book and Leader on Leadership. Margaret Moore

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<v Speaker 1>is probably one of the top executive coaches in the world,

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<v Speaker 1>and she talks about the intersection of importance and confidence.

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<v Speaker 1>How important is this to me? And I would add

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<v Speaker 1>in some cases, enjoyment is a variable. So I might

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<v Speaker 1>enjoy something but it's not fundamentally important to me. Like

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<v Speaker 1>I might really enjoy watching a Netflix show, but it

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<v Speaker 1>doesn't produce I mean, some shows really produce meaning. But

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<v Speaker 1>if I miss something, who cares? So they and then

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<v Speaker 1>other things might not be terribly enjoyable, but they're meaningful.

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<v Speaker 1>And then there's confidence. So if I feel that no

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<v Speaker 1>matter how hard I try, I'm never gonna quite get this,

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<v Speaker 1>and I have that level of low efficacy, I think

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<v Speaker 1>that frames how hard something is. Like for me, simple

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<v Speaker 1>things are extremely difficult because of the way I was raised.

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<v Speaker 1>And I don't want to I don't want to hash

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<v Speaker 1>this out too much on the show. We've done it

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<v Speaker 1>like a lot before. But I learned how to tie

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<v Speaker 1>my shoes in a brutal environment. So my stepfather, who

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<v Speaker 1>I barely knew at the times, like, all right, I'm

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<v Speaker 1>gonna teach you how to tie your shoes, and he

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<v Speaker 1>would show me a step and I would do the

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<v Speaker 1>stet and all right, now do this, and if I

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<v Speaker 1>got it wrong, he would just haul off and hit

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<v Speaker 1>me hard, like very hard. And then if I did

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<v Speaker 1>that too many times in a row, because Weirdly enough,

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<v Speaker 1>when you're terrified and being beaten, it doesn't increase cognitive

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<v Speaker 1>function when you're trying to execute a series of steps.

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<v Speaker 1>So then it wasn't like getting hit hard for missing

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<v Speaker 1>a step. It was a full on beating and getting

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<v Speaker 1>thrown around the room. And then after five minutes, let's

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<v Speaker 1>try this again. So I could put together a piece

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<v Speaker 1>of Ikea furniture and have a meltdown missing a couple

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<v Speaker 1>of steps because that's my conditioning. Well, then putting together

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<v Speaker 1>I keya furniture for me would rank as extremely hard,

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<v Speaker 1>right because it is very very important. Maybe, but it's

0:12:40.880 --> 0:12:46.040
<v Speaker 1>furniture low sense of self efficacy and that conditioning where

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<v Speaker 1>my wife might look at it as I'm gonna pull

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<v Speaker 1>myself a glass of wine and this is a puzzle.

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<v Speaker 1>If I miss step, I'm just gonna go back and

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<v Speaker 1>retrace it. So that level of enjoyment and that sense

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<v Speaker 1>of self efficacy that if I just take my time

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<v Speaker 1>with this, I know I can get it, it decreases

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<v Speaker 1>her perception of hard. So there's the intersection of confidence

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<v Speaker 1>and importance, and you can kind of tell where somebody

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<v Speaker 1>is within their stages of change in the trans theoretical

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<v Speaker 1>model by where those two points intersect, and I also

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<v Speaker 1>think it's an eight interests. Victor Frankel also talked about this,

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<v Speaker 1>where a clue around what you value and what you're

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<v Speaker 1>meant to do, what you're engineered for, can be found

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<v Speaker 1>in what is it that's pretty hard for other people

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<v Speaker 1>to learn? And it's also really hard for them to do,

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<v Speaker 1>but for you, it is much easier for you to learn,

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<v Speaker 1>and it's a lot easier for you to do now

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<v Speaker 1>if you add meaning and enjoyment to that, I think

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<v Speaker 1>that that's a clue as to what you're uniquely suited for.

0:14:02.440 --> 0:14:04.920
<v Speaker 1>And when you're engaging in something that's hard but you're

0:14:05.000 --> 0:14:09.839
<v Speaker 1>uniquely suited for it, it becomes invigorating, engaging, and rewarding.

0:14:10.320 --> 0:14:15.600
<v Speaker 1>When you lack those elements, it becomes redundant. It could

0:14:15.600 --> 0:14:19.800
<v Speaker 1>become quite torturous. That's what yeah.

0:14:19.840 --> 0:14:22.680
<v Speaker 2>And I think the ever present reality too is that

0:14:22.920 --> 0:14:26.840
<v Speaker 2>most of us, because our brain is kind of wired

0:14:27.040 --> 0:14:34.560
<v Speaker 2>for safety and security and predictability and comfort and instant gratification,

0:14:35.680 --> 0:14:38.640
<v Speaker 2>is that it's way easier to go yep, I'm going

0:14:38.720 --> 0:14:41.320
<v Speaker 2>to do that now because that's no risk, there's no

0:14:41.400 --> 0:14:45.000
<v Speaker 2>adversity in this, this is not uncomfortable, this is not hard.

0:14:45.600 --> 0:14:47.680
<v Speaker 2>I'm going to do this easy thing because I'm going

0:14:47.720 --> 0:14:51.040
<v Speaker 2>to get this immediate payoff, and I'll do the hard

0:14:51.040 --> 0:14:53.880
<v Speaker 2>thing tomorrow. And then that becomes a five year internal

0:14:53.960 --> 0:14:58.320
<v Speaker 2>conversation that never ends. And I think that that's stepping

0:14:58.360 --> 0:15:04.520
<v Speaker 2>off and being fully committed, I guess. But then even

0:15:04.560 --> 0:15:08.240
<v Speaker 2>with that, I think, like I know lots of people,

0:15:08.280 --> 0:15:10.440
<v Speaker 2>even clients that I work with over the years where

0:15:11.200 --> 0:15:14.360
<v Speaker 2>they would stop and start the same process or a

0:15:14.440 --> 0:15:17.960
<v Speaker 2>version of the same process ten times, and depending on

0:15:17.960 --> 0:15:22.040
<v Speaker 2>the attitude or the talk that went into that. Initially,

0:15:23.200 --> 0:15:27.320
<v Speaker 2>I wouldn't say it, but I would feel they're not

0:15:27.360 --> 0:15:29.440
<v Speaker 2>going to do it, just because there was something about

0:15:29.480 --> 0:15:31.960
<v Speaker 2>the energy or the level of commitment or lack of commitment.

0:15:32.400 --> 0:15:34.640
<v Speaker 2>And then invariably not all the time, but a lot

0:15:34.640 --> 0:15:39.840
<v Speaker 2>of times, it's like something happened, they had an event

0:15:39.920 --> 0:15:43.920
<v Speaker 2>and experience and awakening, a light bulb, something would and

0:15:43.960 --> 0:15:46.120
<v Speaker 2>then they're like, oh, I'm doing it. I'm like, oh,

0:15:46.120 --> 0:15:49.080
<v Speaker 2>they're going to do it. They're actually doing it this time,

0:15:49.200 --> 0:15:52.920
<v Speaker 2>like something has changed where now this is not something

0:15:52.960 --> 0:15:56.720
<v Speaker 2>they want to do, this is something they are going

0:15:57.120 --> 0:16:01.400
<v Speaker 2>to do. And I like is a different energy, there's

0:16:01.440 --> 0:16:04.720
<v Speaker 2>a different attitude. It's like I don't have more resources

0:16:04.800 --> 0:16:08.800
<v Speaker 2>or different biology or physiology or potential. It's all the same,

0:16:08.840 --> 0:16:13.160
<v Speaker 2>but something in their thinking, attitude, whatever has shifted, and

0:16:13.200 --> 0:16:15.200
<v Speaker 2>it's like invariably they go and do it.

0:16:16.920 --> 0:16:21.000
<v Speaker 1>Yeah, there's that element of readiness, I think, and it's

0:16:21.040 --> 0:16:25.600
<v Speaker 1>not around use these words because it produces this action.

0:16:26.360 --> 0:16:30.680
<v Speaker 1>It's observe your conversation and your dialogue. So if you

0:16:30.720 --> 0:16:33.880
<v Speaker 1>take a look at motivational interviewing Ronald Nick and Miller,

0:16:34.320 --> 0:16:38.080
<v Speaker 1>there are different levels of readiness that are represented within

0:16:38.200 --> 0:16:43.520
<v Speaker 1>linguistic patterns. It's really interesting. And the acronym darn cat

0:16:43.800 --> 0:16:51.040
<v Speaker 1>represents them well. And darn staves for desire, ability, reasons,

0:16:51.120 --> 0:16:54.680
<v Speaker 1>and need. So when you're talking to someone or you're

0:16:54.720 --> 0:16:58.360
<v Speaker 1>in a conversation and you're the one who's expressing something,

0:16:58.440 --> 0:17:01.480
<v Speaker 1>you might talk about out something you want to do

0:17:01.560 --> 0:17:04.080
<v Speaker 1>in terms of desire. I really want to do this

0:17:04.640 --> 0:17:07.440
<v Speaker 1>or I feel like I'm able to do this because

0:17:07.760 --> 0:17:12.119
<v Speaker 1>or you know, here's why, here's the reasons why I

0:17:12.119 --> 0:17:15.159
<v Speaker 1>think I should do this, and then maybe it's like

0:17:15.280 --> 0:17:18.240
<v Speaker 1>need where oh, well, here's what happens if I don't

0:17:18.280 --> 0:17:23.639
<v Speaker 1>do this? So that that's representing need in that linguistic pattern,

0:17:24.080 --> 0:17:26.480
<v Speaker 1>and a lot of people think, well, that's readiness, right. Oh,

0:17:26.520 --> 0:17:30.480
<v Speaker 1>when people start talking about I've heard motivational speakers talk

0:17:30.480 --> 0:17:35.560
<v Speaker 1>about shifting your language from I should to I want to,

0:17:36.600 --> 0:17:40.120
<v Speaker 1>there's nothing magic there. It's not shifting your language. It's

0:17:40.200 --> 0:17:44.880
<v Speaker 1>observe your language because all of those the desire, the ability,

0:17:45.080 --> 0:17:51.520
<v Speaker 1>the reasons, and the need reflect readiness getting ready to

0:17:51.560 --> 0:17:54.880
<v Speaker 1>get ready. It doesn't mean that you're going to do

0:17:54.960 --> 0:18:00.359
<v Speaker 1>something that's represented in the cat acronym where C is comment,

0:18:00.640 --> 0:18:03.520
<v Speaker 1>and that's when the language changes. When you start shifting

0:18:03.520 --> 0:18:07.080
<v Speaker 1>from I want to to I will, that's a much

0:18:07.160 --> 0:18:11.840
<v Speaker 1>deeper level of commitment. And the A is activation. That's

0:18:11.840 --> 0:18:15.280
<v Speaker 1>when people say like I'm ready, Like you're talking about like, yeah,

0:18:15.320 --> 0:18:17.359
<v Speaker 1>I will, you know I want to do this. It's like, no,

0:18:17.480 --> 0:18:22.040
<v Speaker 1>I'm ready to do this. And then the greatest predictor

0:18:22.160 --> 0:18:26.480
<v Speaker 1>that someone will take action or you'll take action is

0:18:26.520 --> 0:18:31.520
<v Speaker 1>the t where you speak about yourself in the frame

0:18:31.600 --> 0:18:34.159
<v Speaker 1>of an identity of someone who's already engaged in it,

0:18:34.720 --> 0:18:37.080
<v Speaker 1>which is kind of like when someone's trying to make

0:18:37.160 --> 0:18:41.440
<v Speaker 1>a dietary change. There's a couple of approaches right where

0:18:41.480 --> 0:18:44.879
<v Speaker 1>someone can say, well, I'm not going to eat pizza anymore,

0:18:45.320 --> 0:18:49.120
<v Speaker 1>pizza is bad. Well, first of all, I don't know

0:18:49.240 --> 0:18:53.200
<v Speaker 1>if an extreme relationship with food like that is sustainable

0:18:53.720 --> 0:18:56.439
<v Speaker 1>or it's healthy and food is not bad. You know,

0:18:56.480 --> 0:18:58.399
<v Speaker 1>I never saw a pizza commit a crime, and I

0:18:58.440 --> 0:19:00.600
<v Speaker 1>never saw it even be rude to someone on the

0:19:00.680 --> 0:19:05.879
<v Speaker 1>checkout queue. But it's a lot easier to talk about

0:19:05.880 --> 0:19:07.639
<v Speaker 1>what you're going to do rather than what you're not

0:19:07.720 --> 0:19:10.960
<v Speaker 1>going to do. So you could look at it as okay,

0:19:11.000 --> 0:19:12.800
<v Speaker 1>you know, for a week, I'm going to eat the

0:19:12.840 --> 0:19:16.680
<v Speaker 1>same foods that I've typically eaten, but I'm going to

0:19:16.760 --> 0:19:19.119
<v Speaker 1>add a lot more whole foods to it. I'm going

0:19:19.160 --> 0:19:21.040
<v Speaker 1>to add a lot more plans to it. I'm going

0:19:21.080 --> 0:19:23.800
<v Speaker 1>to bring in a lot more nutrients that support a

0:19:23.800 --> 0:19:28.160
<v Speaker 1>healthy microbiome and do something like that. Because even though

0:19:28.160 --> 0:19:31.080
<v Speaker 1>that's a very small step, what starts to happen after

0:19:31.160 --> 0:19:33.680
<v Speaker 1>a week or two, Well, if your diet's really bad,

0:19:33.720 --> 0:19:36.160
<v Speaker 1>you'll probably start to feel a lot better and you'll

0:19:36.200 --> 0:19:39.040
<v Speaker 1>be better at emotional regulation, because a lot of emotional

0:19:39.119 --> 0:19:44.520
<v Speaker 1>regulation depends on our diet. Right, So if you have

0:19:44.520 --> 0:19:48.239
<v Speaker 1>a healthier if you have a healthier microbiome, You're going

0:19:48.280 --> 0:19:52.560
<v Speaker 1>to produce more serotonin. Serotonin helps with emotional regulation, it

0:19:52.640 --> 0:19:56.240
<v Speaker 1>helps with a feeling of satisfaction. So all of these

0:19:56.280 --> 0:19:59.640
<v Speaker 1>things start happening in your favor, and so you're more

0:19:59.720 --> 0:20:04.560
<v Speaker 1>a to engage in greater dietary changes. But what's really

0:20:04.600 --> 0:20:07.080
<v Speaker 1>important is you start to see yourself as someone who's

0:20:07.119 --> 0:20:10.720
<v Speaker 1>already doing it. I am already doing this. It's not

0:20:10.800 --> 0:20:15.119
<v Speaker 1>like someday or next week or my New Year's resolution

0:20:15.359 --> 0:20:18.200
<v Speaker 1>is or Monday. It's like, no, I'm doing it now.

0:20:18.520 --> 0:20:23.159
<v Speaker 1>And that is very critical to pay attention to those things,

0:20:23.440 --> 0:20:28.600
<v Speaker 1>because the question becomes what brings your desire to an action?

0:20:28.760 --> 0:20:32.520
<v Speaker 1>Like I really want to do this? Well, what is

0:20:33.080 --> 0:20:35.840
<v Speaker 1>if I really want to do this, how can I test?

0:20:36.040 --> 0:20:39.240
<v Speaker 1>What would be one thing that I could do today

0:20:40.160 --> 0:20:43.160
<v Speaker 1>that would enable me to act on that desire or

0:20:43.200 --> 0:20:45.480
<v Speaker 1>what would need to happen or what would I need

0:20:45.520 --> 0:20:50.919
<v Speaker 1>to believe to bridge that gap between an intention and

0:20:50.960 --> 0:20:52.840
<v Speaker 1>a measurable behavior? If that makes sense.

0:20:53.520 --> 0:20:57.600
<v Speaker 2>H I love that I was thinking about. Are there

0:20:57.640 --> 0:21:02.840
<v Speaker 2>any circumstances where all that kind of thinking and attitude

0:21:02.880 --> 0:21:08.040
<v Speaker 2>and readiness and self talk and blah blah blah that

0:21:08.160 --> 0:21:12.840
<v Speaker 2>becomes redundant. And I think there is one situation where

0:21:13.840 --> 0:21:17.920
<v Speaker 2>it's not about transformation change, doing the hard thing. Is

0:21:17.920 --> 0:21:21.119
<v Speaker 2>not about how mentally or emotionally ready you are, but

0:21:21.280 --> 0:21:25.560
<v Speaker 2>what happens. And so I was thinking about my friend

0:21:25.600 --> 0:21:29.240
<v Speaker 2>and I think, oh, also Tip's friend Joel Sardi, who

0:21:29.280 --> 0:21:33.720
<v Speaker 2>spends life in a wheelchair, who was a soldier, went

0:21:33.760 --> 0:21:36.520
<v Speaker 2>on I think multiple deployments, came back and had an

0:21:36.560 --> 0:21:38.960
<v Speaker 2>accident while he was on leave and broke his back

0:21:39.000 --> 0:21:44.680
<v Speaker 2>and became a quadriplegic. And it's like, all of a sudden, hey, Joel,

0:21:44.720 --> 0:21:46.800
<v Speaker 2>you're going to do life in a wheelchair. By the way,

0:21:47.800 --> 0:21:50.320
<v Speaker 2>you can't do this, this, this, this, this, this and this,

0:21:51.040 --> 0:21:55.520
<v Speaker 2>and you can't reject this like this is you now.

0:21:55.960 --> 0:21:59.040
<v Speaker 2>So whether or not you feel ready to be a quadriplegic,

0:21:59.119 --> 0:22:03.080
<v Speaker 2>it doesn't fucking matter. You are. And so people get

0:22:03.080 --> 0:22:08.400
<v Speaker 2>in situations where life fucks them over and now they

0:22:08.600 --> 0:22:12.280
<v Speaker 2>just have to be a different version of themselves. Like

0:22:12.400 --> 0:22:14.640
<v Speaker 2>readiness doesn't come into it. I'm sure in a way

0:22:14.680 --> 0:22:17.040
<v Speaker 2>it does, But you know what I'm saying, where and

0:22:17.119 --> 0:22:19.280
<v Speaker 2>I look at him. He's such a great dad, he's

0:22:19.280 --> 0:22:21.840
<v Speaker 2>such a great husband, he's such a great speaker. He's

0:22:21.840 --> 0:22:25.880
<v Speaker 2>a fucking amazing human. He's all about solutions, not problems.

0:22:25.920 --> 0:22:32.000
<v Speaker 2>He's like, who knows, who knows? How you know able

0:22:32.040 --> 0:22:35.240
<v Speaker 2>bodied Joel versus current Joel would be in terms of

0:22:35.280 --> 0:22:39.520
<v Speaker 2>performance and outcomes and happiness. Maybe, Like it's a weird

0:22:39.560 --> 0:22:42.159
<v Speaker 2>thing to say that maybe his current version is happier

0:22:42.240 --> 0:22:45.440
<v Speaker 2>or more productive or whatever than the other version might

0:22:45.440 --> 0:22:48.160
<v Speaker 2>have been. We don't know, but it's like, and then

0:22:48.400 --> 0:22:52.600
<v Speaker 2>that brings me back to this, Oh, we can change

0:22:52.640 --> 0:22:55.760
<v Speaker 2>in a fucking instant if we don't have a choice,

0:22:56.920 --> 0:23:02.639
<v Speaker 2>Like we can adapt today. We can behave differently today

0:23:03.119 --> 0:23:05.919
<v Speaker 2>when we don't have the choice of behaving how we

0:23:05.960 --> 0:23:12.320
<v Speaker 2>did yesterday because something fucking monumental has shifted. And now

0:23:13.080 --> 0:23:16.720
<v Speaker 2>I'm this is my reality now. Wasn't my reality yesterday,

0:23:16.760 --> 0:23:20.600
<v Speaker 2>but now it is, so I have And I'm sure

0:23:20.640 --> 0:23:23.720
<v Speaker 2>people go through massive peaks and troughs dealing with stuff

0:23:24.400 --> 0:23:27.920
<v Speaker 2>like that. But it's that we spoke. I don't know

0:23:27.960 --> 0:23:30.040
<v Speaker 2>if Tiff and I or I spoke at least a

0:23:30.119 --> 0:23:34.040
<v Speaker 2>couple of times recently about this idea. In psychology, they

0:23:34.080 --> 0:23:37.600
<v Speaker 2>call a performance capacity gap. You know, so performance what

0:23:37.640 --> 0:23:40.920
<v Speaker 2>you're currently doing and capacity what you're capable of doing,

0:23:41.640 --> 0:23:44.960
<v Speaker 2>you know, like what you what is your absolute capacity?

0:23:45.480 --> 0:23:48.359
<v Speaker 2>Like what could you if you're if you a jol

0:23:49.160 --> 0:23:52.240
<v Speaker 2>could you survive? Could you thrive? Could you adapt? Could

0:23:52.240 --> 0:23:55.359
<v Speaker 2>you improve? Learn, grow, evolve? Could you be a better

0:23:55.560 --> 0:23:58.120
<v Speaker 2>version of you in a chair than out of all that?

0:23:58.600 --> 0:24:02.479
<v Speaker 2>All those kind of amazing questions. It's like, imagine if

0:24:02.520 --> 0:24:05.600
<v Speaker 2>we didn't have to wait to get into the right state,

0:24:05.680 --> 0:24:08.200
<v Speaker 2>but we just went I'm doing it because I don't

0:24:08.200 --> 0:24:10.760
<v Speaker 2>have a choice. But nobody wants to get put in

0:24:10.760 --> 0:24:11.520
<v Speaker 2>that situation.

0:24:12.480 --> 0:24:14.960
<v Speaker 1>No, but there are choices though, like most of the

0:24:15.000 --> 0:24:17.920
<v Speaker 1>time it's not that dire. But you bring up something

0:24:17.960 --> 0:24:22.040
<v Speaker 1>that's very important in terms of behavior change. And my

0:24:22.200 --> 0:24:29.760
<v Speaker 1>disclaimer is pain and situations and difficulty. It's all relative, right,

0:24:29.880 --> 0:24:32.960
<v Speaker 1>Like if your capacity is not where someone else's capacity is,

0:24:33.000 --> 0:24:36.280
<v Speaker 1>that that doesn't mean that you're broken. That's okay. I

0:24:36.280 --> 0:24:40.200
<v Speaker 1>mean we all talk to Charlie Plumb, right, and you

0:24:40.280 --> 0:24:44.719
<v Speaker 1>know it's like, well, if I haven't spent several years

0:24:44.760 --> 0:24:49.200
<v Speaker 1>as a prisoner of war the Hanoi Hilton, Well, what

0:24:49.280 --> 0:24:51.560
<v Speaker 1>right do I have to complain that, you know, my

0:24:51.680 --> 0:24:52.879
<v Speaker 1>partner broke up with me?

0:24:53.440 --> 0:24:53.600
<v Speaker 2>Well?

0:24:53.920 --> 0:24:58.720
<v Speaker 1>No, is it the same thing. No, but is it devastating? Yes,

0:24:59.280 --> 0:25:01.240
<v Speaker 1>and you should sit with that. So I'm not saying

0:25:01.320 --> 0:25:04.280
<v Speaker 1>do the comparison, but when we have people like a

0:25:04.400 --> 0:25:08.879
<v Speaker 1>Joe or a Charlie and say, wow, that's an extraordinary circumstance.

0:25:09.520 --> 0:25:13.679
<v Speaker 1>What are the attributes that this person is displaying that

0:25:14.040 --> 0:25:17.280
<v Speaker 1>I admire? I mean, Albert ben dur and social cognitive

0:25:17.320 --> 0:25:21.440
<v Speaker 1>theory talked about that in terms of vicarious experience. Where Okay,

0:25:21.520 --> 0:25:25.680
<v Speaker 1>if I were to emulate in a very small way

0:25:26.320 --> 0:25:32.320
<v Speaker 1>one of those attributes that Joe demonstrates with courage and

0:25:32.359 --> 0:25:37.160
<v Speaker 1>with joel il, I'm sorry, So what would what would

0:25:37.160 --> 0:25:41.879
<v Speaker 1>be one small way that I can demonstrate that? Yeah,

0:25:42.400 --> 0:25:46.159
<v Speaker 1>and go out and test that. So I think looking

0:25:46.200 --> 0:25:50.080
<v Speaker 1>at people who you know, we might not have gone

0:25:50.119 --> 0:25:52.480
<v Speaker 1>through what they went through, right, we might not be

0:25:52.560 --> 0:25:55.840
<v Speaker 1>where they are in their journey, But being able to

0:25:56.119 --> 0:25:59.960
<v Speaker 1>utilize them as an example of vicarious experience and model

0:26:00.240 --> 0:26:04.040
<v Speaker 1>some of their behaviors I think is one a great

0:26:04.080 --> 0:26:08.400
<v Speaker 1>framework too. It's kind of psychological distancing, you know, it's like, okay, yeah,

0:26:08.440 --> 0:26:10.600
<v Speaker 1>well this isn't me and I've done that. Okay, well,

0:26:10.760 --> 0:26:13.720
<v Speaker 1>let's take a look at this person here. If you

0:26:14.000 --> 0:26:19.600
<v Speaker 1>were to do this? What made you adapt as a behavior?

0:26:20.520 --> 0:26:23.520
<v Speaker 2>I know this is an unanswerable question to feel free

0:26:23.560 --> 0:26:27.800
<v Speaker 2>to have an opinion as well, But Bobby, to what

0:26:27.880 --> 0:26:32.480
<v Speaker 2>extent do you think like we need to Like let's

0:26:32.480 --> 0:26:34.840
<v Speaker 2>say you said to me, Harps, I want to set

0:26:34.920 --> 0:26:38.800
<v Speaker 2>up a personal training center. Can I do an hour

0:26:39.080 --> 0:26:42.320
<v Speaker 2>consult with you and you walk me through peaks and

0:26:42.359 --> 0:26:46.360
<v Speaker 2>troughs and challenges and bullshit you dealt with. And in fact,

0:26:46.440 --> 0:26:49.080
<v Speaker 2>let's do five sessions. So we do five hours of

0:26:49.119 --> 0:26:53.199
<v Speaker 2>me coaching you on you know, how to maybe do

0:26:53.440 --> 0:26:56.199
<v Speaker 2>or not do certain things and build this business that

0:26:56.320 --> 0:26:58.879
<v Speaker 2>I built multiple times? Right, and you go, well'll be

0:26:58.880 --> 0:27:00.840
<v Speaker 2>good to talk to. Great because it was not bad

0:27:00.840 --> 0:27:05.159
<v Speaker 2>at that. How much can we learn through that? And

0:27:05.200 --> 0:27:08.760
<v Speaker 2>I guess it varies, but versus just starting with a

0:27:08.800 --> 0:27:12.640
<v Speaker 2>blank sheet and just trial and error and you doing

0:27:12.680 --> 0:27:17.560
<v Speaker 2>it yourself experiences through someone else or your own experience

0:27:17.720 --> 0:27:18.399
<v Speaker 2>or both.

0:27:19.400 --> 0:27:24.520
<v Speaker 1>Well, if you're I think both matters. And here's why

0:27:24.600 --> 0:27:28.040
<v Speaker 1>I'm saying that, because if you're going to do something

0:27:28.080 --> 0:27:31.400
<v Speaker 1>you've never done before, but somebody else has been very successful,

0:27:32.040 --> 0:27:35.959
<v Speaker 1>and I think the key point here it's not like, Okay,

0:27:36.040 --> 0:27:38.639
<v Speaker 1>I started this business and this is what I've started

0:27:38.720 --> 0:27:43.840
<v Speaker 1>multiple businesses, and here's a history of successes. I want

0:27:43.880 --> 0:27:46.240
<v Speaker 1>to learn from that person, Like I want to talk

0:27:46.280 --> 0:27:51.200
<v Speaker 1>to that person because they obviously understand a lot about

0:27:51.240 --> 0:27:54.159
<v Speaker 1>what they're doing and what I need to do or

0:27:54.200 --> 0:27:56.760
<v Speaker 1>the mistakes that I'm very likely to make that I

0:27:57.119 --> 0:28:01.520
<v Speaker 1>need to look out for. But there's also how I

0:28:01.640 --> 0:28:05.159
<v Speaker 1>approach things in the world. So in one sense, what

0:28:05.280 --> 0:28:10.000
<v Speaker 1>works for another person, especially if it's procedural, could probably

0:28:10.000 --> 0:28:13.359
<v Speaker 1>work for me. But in terms of what inspires people,

0:28:13.440 --> 0:28:18.760
<v Speaker 1>what motivates people, you know, how they approach doing anything.

0:28:19.400 --> 0:28:22.680
<v Speaker 1>You know, there's a lot of space for uniqueness there.

0:28:22.960 --> 0:28:25.000
<v Speaker 1>And I'm still going to have to go out and

0:28:25.080 --> 0:28:29.120
<v Speaker 1>do trial and error to want to learn from myself

0:28:29.160 --> 0:28:33.439
<v Speaker 1>to test what works for me. I'm a big fan

0:28:33.760 --> 0:28:38.280
<v Speaker 1>of going out and just wandering about a little bit

0:28:38.440 --> 0:28:42.840
<v Speaker 1>in life. Not you don't have direction, but it's almost

0:28:42.920 --> 0:28:47.440
<v Speaker 1>like if you're on a ship and you've got a compass,

0:28:48.360 --> 0:28:51.040
<v Speaker 1>instead of sailing in a straight line, kind of like

0:28:51.240 --> 0:28:55.400
<v Speaker 1>letting the current of the waves take it in and

0:28:55.440 --> 0:28:58.360
<v Speaker 1>out a little bit, because I think you'll find that

0:28:58.640 --> 0:29:01.360
<v Speaker 1>you'll find out a lot about yourself by putting yourself

0:29:01.360 --> 0:29:06.479
<v Speaker 1>in different situations, different contacts. I think a lot of

0:29:06.480 --> 0:29:09.680
<v Speaker 1>that is critical for self discovery. So my answer would

0:29:09.720 --> 0:29:10.600
<v Speaker 1>be both.

0:29:12.120 --> 0:29:14.640
<v Speaker 2>You've done. If you've done both, you've had a fair

0:29:14.680 --> 0:29:18.320
<v Speaker 2>bit of coaching, but you've also set up two gyms,

0:29:18.360 --> 0:29:21.400
<v Speaker 2>and you've managed people and led people and had to

0:29:21.600 --> 0:29:26.000
<v Speaker 2>go through the fucking all the mayhem of money and

0:29:26.040 --> 0:29:31.280
<v Speaker 2>books and partnerships and development and brand And what are

0:29:31.320 --> 0:29:32.240
<v Speaker 2>your thoughts on that?

0:29:32.800 --> 0:29:35.200
<v Speaker 3>Yeah, I was thinking, and I find it difficult to

0:29:35.240 --> 0:29:38.360
<v Speaker 3>answer that question because I think there are a lot

0:29:38.440 --> 0:29:44.040
<v Speaker 3>of variables in what comes into it being who you are,

0:29:45.120 --> 0:29:49.760
<v Speaker 3>how you think and learn and function, and how you

0:29:50.960 --> 0:29:54.360
<v Speaker 3>execute ideas. One of the biggest things I remember banging

0:29:54.400 --> 0:29:58.000
<v Speaker 3>on about after starting the podcast was the lesson for

0:29:58.120 --> 0:30:00.800
<v Speaker 3>me that naivety was a gift. If I was not

0:30:00.920 --> 0:30:06.360
<v Speaker 3>so naive about how podcasts worked, how sponsorship worked, how

0:30:06.400 --> 0:30:09.280
<v Speaker 3>getting guests worked, I wouldn't have taken action on any

0:30:09.320 --> 0:30:11.960
<v Speaker 3>of them. I had sponsors within eight weeks. But I've

0:30:12.000 --> 0:30:14.680
<v Speaker 3>made it up, and I made and I created a

0:30:14.720 --> 0:30:18.240
<v Speaker 3>way to offer value and out there in the world

0:30:18.280 --> 0:30:22.400
<v Speaker 3>of people doing the same thing as me. I would

0:30:22.440 --> 0:30:25.440
<v Speaker 3>join groups and I would read people asking how to

0:30:26.320 --> 0:30:30.280
<v Speaker 3>and other people saying don't bother. You can't rah rah.

0:30:30.520 --> 0:30:34.480
<v Speaker 3>So I think, yeah, it depends who you're looking at,

0:30:34.720 --> 0:30:41.400
<v Speaker 3>how you think, and how somebody else's coaching or lessons.

0:30:41.560 --> 0:30:44.040
<v Speaker 3>And this is why I took so long to dive

0:30:44.120 --> 0:30:48.640
<v Speaker 3>into a speaking course. How is that going to affect

0:30:48.680 --> 0:30:52.840
<v Speaker 3>what you're naturally talented at and what you're already doing

0:30:53.200 --> 0:30:55.600
<v Speaker 3>well based on someone else's opinion?

0:30:56.440 --> 0:31:01.720
<v Speaker 2>Were you doing right now until recently? Both? Right, you're

0:31:01.760 --> 0:31:05.080
<v Speaker 2>in a course being coached on speaking, but you're also

0:31:05.200 --> 0:31:09.320
<v Speaker 2>separate to that out there speaking like you're doing the job.

0:31:09.680 --> 0:31:12.160
<v Speaker 2>You're already doing it. You're already on a stage in

0:31:12.200 --> 0:31:16.959
<v Speaker 2>front of humans, sharing thoughts, insights, messages, building rapport, connection

0:31:17.080 --> 0:31:19.960
<v Speaker 2>and staining all the shit that you do. And over

0:31:20.000 --> 0:31:24.040
<v Speaker 2>here you're being trained. So you can do a direct comparison.

0:31:24.080 --> 0:31:26.560
<v Speaker 2>Do you get more value from just doing it? And

0:31:26.600 --> 0:31:28.800
<v Speaker 2>I know this is not global, this is just you,

0:31:29.360 --> 0:31:34.040
<v Speaker 2>but do you get more valuable, more value and more

0:31:34.280 --> 0:31:37.520
<v Speaker 2>I don't know, benefit from the courses and all the

0:31:37.600 --> 0:31:40.200
<v Speaker 2>talking you and I have talked a lot, or from

0:31:40.280 --> 0:31:41.840
<v Speaker 2>just being on the stage and doing it.

0:31:42.480 --> 0:31:48.600
<v Speaker 3>I want to say yes, more from doing it, But

0:31:48.720 --> 0:31:52.640
<v Speaker 3>I also have an awareness that that's my bias opinion,

0:31:53.040 --> 0:31:55.360
<v Speaker 3>and that's my experience, Like, what don't I see? So

0:31:55.440 --> 0:31:58.800
<v Speaker 3>I think maybe it's both, but I do think I

0:31:58.800 --> 0:32:02.080
<v Speaker 3>do think it's really important to just get out there

0:32:02.160 --> 0:32:03.600
<v Speaker 3>and get hands dirty.

0:32:04.400 --> 0:32:07.480
<v Speaker 2>Yeah, Bobby, we're going to wind up. I was just

0:32:07.520 --> 0:32:10.640
<v Speaker 2>going to say, so, somebody's got to they're listening to

0:32:10.720 --> 0:32:14.239
<v Speaker 2>this and they're hard. Could be something completely unrelated to

0:32:14.280 --> 0:32:19.880
<v Speaker 2>what we've spoken about today, a completely different challenge. And

0:32:19.960 --> 0:32:23.720
<v Speaker 2>again there's no global answer, individual answer to this very

0:32:23.760 --> 0:32:28.640
<v Speaker 2>broad question. But how do we know where to start? Like,

0:32:28.840 --> 0:32:31.160
<v Speaker 2>is there any advice for somebody just going?

0:32:31.280 --> 0:32:31.680
<v Speaker 1>Fuck? I?

0:32:32.720 --> 0:32:35.680
<v Speaker 2>It all makes sense, but I'm so overwhelmed. It's so

0:32:35.880 --> 0:32:39.040
<v Speaker 2>big this thing that I do not know where to start.

0:32:41.440 --> 0:32:44.840
<v Speaker 1>We'll want to start small and over the past year

0:32:46.560 --> 0:32:51.640
<v Speaker 1>looking at values that people have. One value that I've observed,

0:32:52.440 --> 0:32:56.000
<v Speaker 1>and if it's not innatly for you, then it won't work.

0:32:56.120 --> 0:33:01.720
<v Speaker 1>But one value I've observed in people that's a superpower's curiosity.

0:33:03.040 --> 0:33:07.040
<v Speaker 1>What am I curious about? It's overwhelming. Yeah, there's probably

0:33:07.640 --> 0:33:11.560
<v Speaker 1>one hundred steps to it. What is one thing that

0:33:11.640 --> 0:33:16.680
<v Speaker 1>I'm curious about experimenting with this week and just seeing

0:33:16.680 --> 0:33:20.080
<v Speaker 1>what happens? Because I think curiosity in a lot of

0:33:20.120 --> 0:33:28.480
<v Speaker 1>ways is an antitude to overwhelm unless sure, well then yeah,

0:33:28.520 --> 0:33:31.360
<v Speaker 1>it's very risky. Don't want to use up any of

0:33:31.400 --> 0:33:37.160
<v Speaker 1>those nine lives from that. But yeah, because it's like

0:33:38.280 --> 0:33:40.440
<v Speaker 1>I think when you when you take things and break

0:33:40.480 --> 0:33:44.760
<v Speaker 1>it down in terms of experiments, they're fun and the

0:33:44.800 --> 0:33:47.840
<v Speaker 1>whole idea of an experiment is not like, Okay, did

0:33:47.840 --> 0:33:51.000
<v Speaker 1>I accomplish this thing? Did I fail? Did I succeed?

0:33:51.120 --> 0:33:53.960
<v Speaker 1>What did I learn? What do I learn from this?

0:33:54.680 --> 0:33:57.920
<v Speaker 1>And how does that learning inform my next step? So

0:33:58.080 --> 0:34:02.280
<v Speaker 1>curiosity takes things from the oh, this is huge, and

0:34:02.480 --> 0:34:04.400
<v Speaker 1>am I going to succeed at this? Can I do this?

0:34:04.440 --> 0:34:07.400
<v Speaker 1>Am I going to fail? That doesn't make a difference,

0:34:07.640 --> 0:34:10.360
<v Speaker 1>doesn't matter what am I going to learn? Because if

0:34:10.400 --> 0:34:13.440
<v Speaker 1>it's what am I curious about? What's one small step

0:34:13.480 --> 0:34:16.560
<v Speaker 1>I could take? And what what have I learned from it?

0:34:17.200 --> 0:34:18.239
<v Speaker 1>There's no waste of time?

0:34:20.320 --> 0:34:26.560
<v Speaker 2>Yeah yeah, yeah, And what will I do next time?

0:34:26.600 --> 0:34:28.919
<v Speaker 2>And what won't I do next time? You know, it's

0:34:29.000 --> 0:34:33.480
<v Speaker 2>like just taking practical shit away. Thank you both. Tiffany

0:34:33.520 --> 0:34:35.960
<v Speaker 2>and Cooque has a podcast. She might be interested. It's

0:34:36.000 --> 0:34:38.960
<v Speaker 2>called Roll the Punches. She's done a thousand episodes as

0:34:39.000 --> 0:34:41.400
<v Speaker 2>she keeps on fuck and banging on. I've done a

0:34:41.440 --> 0:34:47.640
<v Speaker 2>thousand episodes. All right, good, well done. Ah, No, she's amazing.

0:34:47.680 --> 0:34:51.040
<v Speaker 2>It's amazing. Bobby hasn't done a thousand episodes, but he's

0:34:51.040 --> 0:34:55.240
<v Speaker 2>probably done ten thousand on other people's shows. The self

0:34:55.239 --> 0:35:00.799
<v Speaker 2>help Antidote is his amazing podcast, Robert Capuccio dot on

0:35:00.880 --> 0:35:04.200
<v Speaker 2>the interwebs, and you can find him on LinkedIn and

0:35:04.320 --> 0:35:09.880
<v Speaker 2>all dodgy bookstores, and Muttley you can find in a

0:35:09.920 --> 0:35:13.800
<v Speaker 2>bar leaning over a flagon of something wrapped in brown

0:35:13.880 --> 0:35:18.480
<v Speaker 2>paper with a fucking dodgy, old, stinky, old flannel on,

0:35:19.520 --> 0:35:22.239
<v Speaker 2>just looking shifty as fuck in the corner. Did I

0:35:22.280 --> 0:35:22.960
<v Speaker 2>miss anything?

0:35:24.600 --> 0:35:27.520
<v Speaker 1>You just listed all of my life's aspirations.

0:35:30.120 --> 0:35:32.800
<v Speaker 2>Oh fucking Muttley's going to finish the show, so

0:35:34.600 --> 0:35:34.960
<v Speaker 1>Bye,