WEBVTT - #1935 Brainwashing, Mind Control & Hyperpersuasion - Professor Rebecca Lemov

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<v Speaker 1>I get a team. Welcome to another installment of the

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<v Speaker 1>View Project. I am super excited, and you know that

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<v Speaker 1>I don't say that very often, so I must be

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<v Speaker 1>super excited because I do this seven days a week,

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<v Speaker 1>and you talk to people. I've spoken to thousands of people,

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<v Speaker 1>and I am excited to talk to our guest today

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<v Speaker 1>because I've been doing a deep dive on her. I

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<v Speaker 1>listened to her recently on Rogan and went, Wow, wouldn't

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<v Speaker 1>I love to talk to her? Wouldn't I love to

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<v Speaker 1>talk to that lady? And I'm doing it. I'm doing it. Rebecca,

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<v Speaker 1>Welcome to the You Project. How are you?

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<v Speaker 2>I'm great? Thanks so much for the invitation, Craig.

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<v Speaker 1>Well, thanks for agreeing. Thanks for agreeing. Do you want

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<v Speaker 1>me to call your prof or Rebecca?

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<v Speaker 2>Rebecca's fine, Okay, yeah.

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<v Speaker 1>Well we appreciate you. Can you give my listeners a

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<v Speaker 1>quick snapshot of who you are? Obviously we're going to

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<v Speaker 1>do a deep dive into the newest book and all

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<v Speaker 1>of your research, but just tell them who you are

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<v Speaker 1>if you would.

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<v Speaker 2>Sure. Well, my day job is being a professor, and

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<v Speaker 2>I teach in a field called history of science, which

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<v Speaker 2>is a pretty it's a pretty unique field where we

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<v Speaker 2>get to study the role of science, technology, and medicine,

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<v Speaker 2>but from a historical and historical perspective and just trying

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<v Speaker 2>to understand how these things work. And I teach at

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<v Speaker 2>Harvard in that in a department, a small department, but

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<v Speaker 2>as trained as an anthropologist, I have had many other experiences.

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<v Speaker 2>I've been a yoga teacher and student of yoga, and

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<v Speaker 2>I also consider myself a writer and basically a researcher.

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<v Speaker 1>Yeah, and I heard your interesting story about so you

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<v Speaker 1>still do Are you still doing yoga every day? Like

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<v Speaker 1>two hours morning in like an hour morning hour not

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<v Speaker 1>or something like that.

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<v Speaker 2>I do do the meditation for an hour in the

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<v Speaker 2>morning and an hour at night. And sometimes my yoga

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<v Speaker 2>practice has been slipping a little bit. But like you,

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<v Speaker 2>I have a background in athletics too, so I love

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<v Speaker 2>that too.

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<v Speaker 1>I heard with interest that for you having that practice

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<v Speaker 1>mains you need less sleep. Yeah, how does that work?

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<v Speaker 1>What's the science behind that? Do you know?

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<v Speaker 2>I don't know the science, and I didn't expect that

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<v Speaker 2>to be an outcome of learning to meditate. I've heard

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<v Speaker 2>it reported that other people have had this experience, but

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<v Speaker 2>also some people have not. And you can't really rely

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<v Speaker 2>on it happening. But for whatever reason, I went from

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<v Speaker 2>and it's fortunate because I think otherwise had to have

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<v Speaker 2>trouble fitting in the meditation. But I went from needing

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<v Speaker 2>a good eight eight to eight and a half hours

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<v Speaker 2>to needing about six and a half to seven maybe,

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<v Speaker 2>which is still I think a good amount of sleep.

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<v Speaker 2>It's just the meditation's almost like it satisfies the need

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<v Speaker 2>for sleep, or as I think of it, it's almost

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<v Speaker 2>a deep birth state that makes me feel rested. So

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<v Speaker 2>even when my job, travel or whatever vastly reduces my sleep,

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<v Speaker 2>if I can meditate, like while I'm on the airplane

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<v Speaker 2>or when I get there, it also helps regulate. I

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<v Speaker 2>don't know the science there, but maybe somebody has studied that.

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<v Speaker 1>You are like the picture of equanimity, being the calm

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<v Speaker 1>and the chaos. I feel like everything that I've read

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<v Speaker 1>about you and heard about you, like your life is

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<v Speaker 1>pretty chaotic, Your pretty biggest pretty pretty busy. Is that?

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<v Speaker 1>So I guess for you to be able to kind

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<v Speaker 1>of not take all the mayhem and the chaos and

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<v Speaker 1>the anxiety along with you is important, right.

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<v Speaker 2>Yes, it's really challenging. I do think what did I have.

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<v Speaker 2>I mean, it's kind of a joke at my university

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<v Speaker 2>that everybody kind of brags about how busy they are

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<v Speaker 2>and how hard it's going to be for them to

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<v Speaker 2>find the time to have coffee with you. And this

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<v Speaker 2>is and even the students highly scheduled, Like it's amazing

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<v Speaker 2>we see each other at all. But yeah, I try

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<v Speaker 2>to just create it human condition for a way that

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<v Speaker 2>it's enjoyable for myself in different ways, to ground myself

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<v Speaker 2>and try to create some calm just because otherwise I

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<v Speaker 2>couldn't stand to do to do it.

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<v Speaker 1>Are you still supervising payih stay students.

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<v Speaker 2>Yes, yes, definitely.

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<v Speaker 1>That's how many of those have you got at the minute?

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<v Speaker 2>I have about I've got about three for whom I'm

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<v Speaker 2>the primary advisor, and then I have about I don't know,

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<v Speaker 2>maybe six or seven. Quite a few just graduated. They

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<v Speaker 2>do all kinds of interesting things. It's actually one of

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<v Speaker 2>the great parts of the job is getting to know

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<v Speaker 2>these students. And I really love helping students figure out

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<v Speaker 2>what projects sort of suit them and how they're going

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<v Speaker 2>to do them. That's been something I didn't expect. So

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<v Speaker 2>there's and we're a pretty small department too.

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<v Speaker 1>I feel like if you can do your payah Dale

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<v Speaker 1>or whatever research that intersects with something that you genuinely

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<v Speaker 1>are fascinated with, rather than oh, this is a topic,

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<v Speaker 1>I'll do this topic because I want to get a

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<v Speaker 1>PhD and the university wants me to do this or

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<v Speaker 1>have been pushed in this direction. But like my research,

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<v Speaker 1>I'm absolutely fascinated with and so it's kind of exciting

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<v Speaker 1>and it's fun. It's not I mean, the work, you

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<v Speaker 1>know is hard on all of that, but it's it's

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<v Speaker 1>because I'm actually really curious about this, and it kind

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<v Speaker 1>of spills into my work. I'm a corporate speaker and

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<v Speaker 1>you know, do this every day. So I'm intersecting with

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<v Speaker 1>people and trying to understand people and trying to you know,

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<v Speaker 1>theory of mind and metaperception and metaaccuracy and metacognition, trying

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<v Speaker 1>to figure out how other people see the world and

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<v Speaker 1>how they think and process stuff. And that's my research.

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<v Speaker 1>Like it all kind of folds in together and this

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<v Speaker 1>nice little kind of cognitive soup, you know. I love that.

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<v Speaker 2>It's nice if you can. I mean, I think we

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<v Speaker 2>do have more choice sometimes in arranging our lives than

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<v Speaker 2>we think, and I've often found that it, including myself

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<v Speaker 2>when I was a graduate student. A lot of people

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<v Speaker 2>feel constrained by this imaginary you know they. I mean,

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<v Speaker 2>we all actually have committees that we have to get

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<v Speaker 2>our work approved by or whoever whatever authorities. But often

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<v Speaker 2>I found that people would imagine their committee saying, no,

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<v Speaker 2>you can't do that project, even though you really want

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<v Speaker 2>to do it. You have to do this compromise, or

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<v Speaker 2>you have to you have to suit the market, or

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<v Speaker 2>you have to project ahead what people will be hiring.

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<v Speaker 2>But I always think those choices so people seem to

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<v Speaker 2>be torn between what they really want to do and

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<v Speaker 2>then what they think will get them hired. But it

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<v Speaker 2>feels like canceling out just sheer enjoyment, and it should

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<v Speaker 2>be enjoyable. So I always try to be someone who

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<v Speaker 2>advocates for that doing the thing that you enjoy, because

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<v Speaker 2>then you never really lose out, even if you like it.

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<v Speaker 2>Took me quite a while to get a job after

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<v Speaker 2>my PhD, just because I did something pretty unusual.

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<v Speaker 1>Yeah, yeah, I've always felt like that. When I was

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<v Speaker 1>in my early twenties, I was working in fitness centers

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<v Speaker 1>and gyms, and I realized I wanted to work, but

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<v Speaker 1>I didn't want to be an employee. So the last

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<v Speaker 1>time I had a job, as in it i was

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<v Speaker 1>an employee was when I was twenty six, which was

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<v Speaker 1>thirty five years ago. So I've the last thirty five

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<v Speaker 1>years I've just been making shit up doc just figuring shit,

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<v Speaker 1>just figuring it out. But I think that when you're

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<v Speaker 1>kind of what you do, you know, what pays the bills,

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<v Speaker 1>intersex with what you like and what you're passionate about

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<v Speaker 1>and what you're curious about, then that sense of drudgery

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<v Speaker 1>that can come with work or research kind of. I mean,

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<v Speaker 1>you know, it's periodic. I guess not every day is

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<v Speaker 1>a Hollywood movie or a Disney sitcom, but but you

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<v Speaker 1>know it's for the most part. Yeah, I never get

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<v Speaker 1>sick of what I do, So, you know, I think

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<v Speaker 1>that's that's a bonus. So you've written, You've written a

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<v Speaker 1>bunch of books, but your new book is called The

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<v Speaker 1>Instability of Truth. By the way, can you understand my

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<v Speaker 1>accent clearly? Or am I talking too far?

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<v Speaker 2>No? I get it.

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<v Speaker 1>I like it, okay. So the Instability of Truth brainwashing,

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<v Speaker 1>mind control, and hyper persuasion. I loved your chat with Rogan,

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<v Speaker 1>as I said, and that wasn't brief that that was

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<v Speaker 1>three hours of my life that I actually enjoyed investing,

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<v Speaker 1>give or take three hours.

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<v Speaker 2>The thing I liked about it is it kind of

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<v Speaker 2>went somewhere like, yeah, even though it's long, I felt

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<v Speaker 2>like we got you know, made progress instead of sometimes

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<v Speaker 2>you feel like you're spinning your wheels or a long

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<v Speaker 2>conversation doesn't pay off anyway, That's how I felt.

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<v Speaker 1>Yeah, exactly. Well. The thing is I always say to people,

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<v Speaker 1>irrespective of like whether or not it's a corporate gig le,

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<v Speaker 1>listening to Rogan or a podcast or a radio whatever

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<v Speaker 1>it is, is it good to listen to? Do you

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<v Speaker 1>want to keep listening? Like that's the you know, that's

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<v Speaker 1>the litmus test. And I did not want to stop listening.

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<v Speaker 1>And one because I started listening because I knew I

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<v Speaker 1>was going to chat to you, and then I went, oh, this,

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<v Speaker 1>excuse my language, this is fucking fascinating, and then I

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<v Speaker 1>couldn't stop listening. But it's great. So everyone have a

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<v Speaker 1>listen to Rebecca on Joe as well. What does the

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<v Speaker 1>instability of truth mean? Like, what was the why, what

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<v Speaker 1>was the premise for that?

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<v Speaker 2>Well, I was trying to think of a title basically

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<v Speaker 2>for a book about brainwashing, mind control and like the

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<v Speaker 2>question of whether how this connects to our current reality

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<v Speaker 2>or real you know, digital reality and things like that,

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<v Speaker 2>social media, and I was so trying different titles. I

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<v Speaker 2>was talking to my mom about what the book is about,

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<v Speaker 2>and I said, it's kind of about the way. It's

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<v Speaker 2>not that we're on truth, but it were, it's an

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<v Speaker 2>instability of truth. The truth is not easily available at

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<v Speaker 2>all times, and it sometimes seems remote or it's sometimes

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<v Speaker 2>it seems really unstable. Is the word I want? And

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<v Speaker 2>she said, oh, write that down, and then she actually

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<v Speaker 2>wrote it down for me, and then that became the title.

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<v Speaker 2>But it's just that's it's just so just basically came out.

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<v Speaker 1>Of a conversation, how great is mum?

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<v Speaker 2>She's a great Yeah, she's a raider.

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<v Speaker 1>Too, So that was, well, yeah, truth is interesting because

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<v Speaker 1>there's there's the practical, you know, thing that's happening, the

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<v Speaker 1>objective truth. You know, it's like the light turned red.

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<v Speaker 1>That's the objective truth. Then there's my subjective experience of

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<v Speaker 1>that objective event. So there's my truth. My truth is

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<v Speaker 1>the world's against me every traffic light's turning red, this

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<v Speaker 1>is not fair. So, you know, trying to have an

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<v Speaker 1>awareness of like where where does the objective thing finish

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<v Speaker 1>and where does my subjective experience of that start, because

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<v Speaker 1>I feel like a lot of us lack that consciousness

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<v Speaker 1>or level of awareness that what's going on in my

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<v Speaker 1>head is not the truth, the objective, global, universal truths,

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<v Speaker 1>but rather just my story of something.

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<v Speaker 2>Yeah, I think a lot of what we take to

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<v Speaker 2>be true is our perception. But it's not that I'm

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<v Speaker 2>a relativist or anything. I just think that we are

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<v Speaker 2>constantly we kind of create the reality tunnels in which

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<v Speaker 2>we live. I think that's an insight that even someone

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<v Speaker 2>like you know, the great psychedelic and psychedelic researchers of

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<v Speaker 2>the sixties and seventies thought about things like that. But

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<v Speaker 2>I think there's a lot of truth to that. Also

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<v Speaker 2>in my field. I mean, it's really helpful to be

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<v Speaker 2>in a field like history of science, where they actually

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<v Speaker 2>have papers just looking at the history of objectivity and

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<v Speaker 2>it actually meant different things over time. So in the

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<v Speaker 2>seventeenth century, there was no sense that you know, technical

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<v Speaker 2>instruments gave you the objective or most exact truth. Truth

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<v Speaker 2>was not seen to be something that was exact. It

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<v Speaker 2>was seen to be something like if you could represent

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<v Speaker 2>a flower through its essence, that would be objective, not

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<v Speaker 2>you know, the hyper measure. You know, our focus on

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<v Speaker 2>measurement only came a bit later through what they call

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<v Speaker 2>mechanical objectivity. So anyway, it's helpful to be in a

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<v Speaker 2>field where they think about things.

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<v Speaker 1>Like that, trying to understand the mind of individuals and

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<v Speaker 1>trying to do science around it, you know, human behavior

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<v Speaker 1>and you know psychology, and it's kind of tricky, isn't it,

0:12:47.960 --> 0:12:52.960
<v Speaker 1>Because there's it's very difficult to measure and observe other

0:12:53.000 --> 0:12:55.560
<v Speaker 1>than like we observe, we don't really observe the mind.

0:12:55.600 --> 0:12:58.160
<v Speaker 1>We observe the byproduct of what's happening in the mind,

0:12:59.000 --> 0:13:02.160
<v Speaker 1>you know. And even with my mind research, sometimes I go,

0:13:03.040 --> 0:13:06.680
<v Speaker 1>this is kind of garbage just in terms of measurement

0:13:06.800 --> 0:13:09.880
<v Speaker 1>tools and stuff. You know. You like, yeah, yeah, because

0:13:10.679 --> 0:13:13.280
<v Speaker 1>you know, like you and Tiff and I can all

0:13:13.320 --> 0:13:17.680
<v Speaker 1>do the same kind of psychological assessment this morning or

0:13:17.800 --> 0:13:20.640
<v Speaker 1>our time this morning, and depending on how I'm feeling

0:13:20.640 --> 0:13:22.400
<v Speaker 1>and what I've eaten and how much sleep I've had,

0:13:22.440 --> 0:13:24.480
<v Speaker 1>you know, I'm going to get completely different data to

0:13:24.559 --> 0:13:27.640
<v Speaker 1>if the same person does the same test or protocol

0:13:27.880 --> 0:13:29.720
<v Speaker 1>a day or two or three later, we're going to

0:13:29.720 --> 0:13:32.320
<v Speaker 1>get different data and then different science. And it's like,

0:13:33.240 --> 0:13:37.000
<v Speaker 1>it's a really tricky area of research. I think the mind.

0:13:38.040 --> 0:13:42.280
<v Speaker 2>Yeah, that's been my obsession for the past couple decades,

0:13:42.800 --> 0:13:45.480
<v Speaker 2>aside from the brainwashing stuff, is really how do we

0:13:46.080 --> 0:13:49.560
<v Speaker 2>measure subjectivity? And how has science kind of dreamed of

0:13:50.640 --> 0:13:55.240
<v Speaker 2>getting tools that will allow you to actually extract that.

0:13:55.480 --> 0:14:00.360
<v Speaker 2>I mean, it's one thing to wear someone or physically

0:14:00.480 --> 0:14:02.640
<v Speaker 2>test them, but if you want to take a sample

0:14:02.800 --> 0:14:05.640
<v Speaker 2>of their inner life or their inner thoughts, like, how

0:14:05.640 --> 0:14:08.240
<v Speaker 2>would they do that? And I got very interested in

0:14:08.520 --> 0:14:11.760
<v Speaker 2>things like the Rorshach test or dreams, you know, science

0:14:11.800 --> 0:14:14.640
<v Speaker 2>of dreams, things like that which were which were kind

0:14:14.640 --> 0:14:21.480
<v Speaker 2>of sampled and turned into scientific objects of study. But

0:14:21.560 --> 0:14:24.400
<v Speaker 2>it is a difficult it's a challenge that scientists often

0:14:24.480 --> 0:14:28.520
<v Speaker 2>want to take on, or psychologists especially, but often are

0:14:29.360 --> 0:14:33.680
<v Speaker 2>it's it doesn't always it's kind of awkward the results sometimes.

0:14:35.280 --> 0:14:40.640
<v Speaker 1>What are your thoughts around gratitude? I work with lots

0:14:40.640 --> 0:14:44.360
<v Speaker 1>of people who or quite a few people who've got

0:14:44.360 --> 0:14:48.480
<v Speaker 1>some significant disabilities and challenges, and when I spend time

0:14:48.520 --> 0:14:50.720
<v Speaker 1>with them, I mean when I spent well one. I

0:14:50.880 --> 0:14:54.160
<v Speaker 1>love spending time with them, but the volume on my

0:14:54.240 --> 0:14:57.200
<v Speaker 1>gratitude is always turned up a little bit when I leave,

0:14:57.680 --> 0:15:00.960
<v Speaker 1>because I walk away going I guess I can walk

0:15:01.480 --> 0:15:04.160
<v Speaker 1>Guess what. I can get up out of a chair,

0:15:04.240 --> 0:15:06.480
<v Speaker 1>I can open the fridge, I can turn on the tap,

0:15:07.160 --> 0:15:12.000
<v Speaker 1>I can you know, I live relatively pain free. I

0:15:12.040 --> 0:15:15.720
<v Speaker 1>don't have any massive debt, I'm not in threat. You know,

0:15:15.880 --> 0:15:20.720
<v Speaker 1>It's it feels like when we've got things really good,

0:15:21.080 --> 0:15:24.040
<v Speaker 1>we don't seem to have the same level of gratitude

0:15:24.200 --> 0:15:27.080
<v Speaker 1>as when we lose something and then get it back.

0:15:27.160 --> 0:15:29.680
<v Speaker 1>Perhaps I think it.

0:15:29.760 --> 0:15:33.000
<v Speaker 2>Is amazing what we are capable as human beings of

0:15:33.040 --> 0:15:37.200
<v Speaker 2>taking for granted, like it only takes you know, several

0:15:37.240 --> 0:15:40.480
<v Speaker 2>times in my life I've had injuries such as a

0:15:40.640 --> 0:15:44.920
<v Speaker 2>neck injury, where I can't actually for whatever reason. You know,

0:15:45.000 --> 0:15:46.960
<v Speaker 2>something you're so used to being able to do, like

0:15:47.040 --> 0:15:49.080
<v Speaker 2>turn your head, You take for granted that I can

0:15:49.120 --> 0:15:52.720
<v Speaker 2>turn my head, lift my head, not be in agony,

0:15:53.120 --> 0:15:56.840
<v Speaker 2>and then suddenly when you lose that capacity you and

0:15:56.880 --> 0:16:00.920
<v Speaker 2>then hopefully get it back, you have incredible gratitude for it,

0:16:01.000 --> 0:16:04.200
<v Speaker 2>but we somehow it's elusive to be in that state

0:16:04.240 --> 0:16:09.400
<v Speaker 2>all the time. And I notice in myself, I mean, yeah,

0:16:09.800 --> 0:16:13.000
<v Speaker 2>my capacity to feel gratitude and to it's kind of

0:16:13.040 --> 0:16:16.160
<v Speaker 2>something you have to cultivate, like you're saying in your

0:16:16.200 --> 0:16:18.520
<v Speaker 2>work with I think that I think the world provides

0:16:18.600 --> 0:16:23.920
<v Speaker 2>us many opportunities to be grateful and also many opportunities

0:16:23.960 --> 0:16:27.640
<v Speaker 2>to complain, so you can, like I have this phrase

0:16:27.680 --> 0:16:31.160
<v Speaker 2>called the fallacy of misplaced concreteness, which I feel that

0:16:31.240 --> 0:16:33.680
<v Speaker 2>sometimes it's like a curse that descends on me. I'm

0:16:33.680 --> 0:16:37.080
<v Speaker 2>walking around and you know, I start I usually start

0:16:37.120 --> 0:16:40.080
<v Speaker 2>the semester where everything seems full of possibility and I'm like,

0:16:40.200 --> 0:16:42.880
<v Speaker 2>I'm so lucky I get to be paid to do

0:16:43.000 --> 0:16:45.480
<v Speaker 2>research on the things I want and you know, without

0:16:46.080 --> 0:16:48.320
<v Speaker 2>oversight to write about it. But by the end of

0:16:48.320 --> 0:16:52.880
<v Speaker 2>the semester, I feel like everything is heavy and concrete,

0:16:52.960 --> 0:16:57.600
<v Speaker 2>and I sometimes fine have trouble having gratitude for you know,

0:16:57.760 --> 0:17:03.320
<v Speaker 2>just these things. So I think it is well, noticing

0:17:03.320 --> 0:17:05.679
<v Speaker 2>when that happens is a good first step.

0:17:06.520 --> 0:17:10.880
<v Speaker 1>Yeah, it's finding the space between the thing that's happening

0:17:11.359 --> 0:17:15.399
<v Speaker 1>and us. And also I think sometimes realizing what's changed

0:17:15.440 --> 0:17:17.560
<v Speaker 1>over the last three months is not so much the

0:17:17.680 --> 0:17:20.239
<v Speaker 1>thing or the event or the situation or the goings on,

0:17:20.320 --> 0:17:23.840
<v Speaker 1>but me around it and then leading into that, like

0:17:23.880 --> 0:17:27.920
<v Speaker 1>what is that about? Even I work kind of a

0:17:27.920 --> 0:17:31.840
<v Speaker 1>little bit in the personal development space. I hate saying

0:17:31.880 --> 0:17:34.679
<v Speaker 1>that because it sounds cheesy, but anyway, I do. But

0:17:34.960 --> 0:17:37.800
<v Speaker 1>I'm always talking about you know, so much of personal

0:17:37.880 --> 0:17:40.160
<v Speaker 1>development and self help and all of that is focused

0:17:40.200 --> 0:17:44.400
<v Speaker 1>on the external situation, circumstance, what I have, what I own,

0:17:44.440 --> 0:17:47.159
<v Speaker 1>what I earn, what I'm getting, what people think, what

0:17:47.240 --> 0:17:51.800
<v Speaker 1>I look like, all that visible stuff and trying to

0:17:53.080 --> 0:17:57.120
<v Speaker 1>or having the awareness that I can build all of that. Perhaps,

0:17:57.720 --> 0:17:59.920
<v Speaker 1>but maybe the thing that really needs to change is

0:18:00.480 --> 0:18:02.600
<v Speaker 1>not all the stuff that people see, but maybe the

0:18:02.600 --> 0:18:06.160
<v Speaker 1>stuff that people don't see. Because when I'm different, when

0:18:06.200 --> 0:18:09.600
<v Speaker 1>I am inherently intrinsically different than my experience of the

0:18:09.640 --> 0:18:14.080
<v Speaker 1>world is different, right, So true, we try to resolve

0:18:14.119 --> 0:18:17.960
<v Speaker 1>these internal issues with external stuff. If I have this

0:18:18.160 --> 0:18:20.280
<v Speaker 1>or do that or achieve that, or people think that,

0:18:20.480 --> 0:18:24.679
<v Speaker 1>or I have a million listeners per episode, or if

0:18:24.760 --> 0:18:27.440
<v Speaker 1>I whatever, then then I'm going to be X, Y

0:18:27.480 --> 0:18:30.040
<v Speaker 1>and Z. And then that happens and you're like, oh,

0:18:30.400 --> 0:18:33.960
<v Speaker 1>I'm still insecure. I've still got a big ego, I

0:18:33.960 --> 0:18:37.000
<v Speaker 1>still want people to love me. I feel still feel disconnected.

0:18:37.760 --> 0:18:41.119
<v Speaker 2>Yeah, yeah, it doesn't getting the thing you want to

0:18:41.119 --> 0:18:43.399
<v Speaker 2>be careful what you ask for getting the thing you wanted,

0:18:43.480 --> 0:18:47.159
<v Speaker 2>even in the positive way. I mean, it's also another

0:18:47.200 --> 0:18:50.280
<v Speaker 2>opportunity to realize that it wasn't the thing. It wasn't

0:18:50.280 --> 0:18:52.440
<v Speaker 2>the thing that you wanted, you actually wanted some kind

0:18:52.440 --> 0:18:56.600
<v Speaker 2>of internal state. I mean, a simple thing that happens

0:18:56.600 --> 0:18:58.680
<v Speaker 2>to me, I mean I happened to everyone. Is I

0:18:58.720 --> 0:19:00.720
<v Speaker 2>could walk out wearing an up for that, like the

0:19:00.800 --> 0:19:03.840
<v Speaker 2>day before I wore it and I felt awesome, and

0:19:03.880 --> 0:19:05.679
<v Speaker 2>then I'm We're in the very same thing. But I

0:19:05.760 --> 0:19:08.000
<v Speaker 2>just feel like I've made a terrible mistake that I

0:19:08.040 --> 0:19:11.359
<v Speaker 2>don't know. The only thing that's changed is my is

0:19:11.400 --> 0:19:14.680
<v Speaker 2>my attitude. Probably maybe a couple other factors.

0:19:15.119 --> 0:19:19.480
<v Speaker 1>Maybe you donate to get address. After all, Tiff not

0:19:21.680 --> 0:19:29.200
<v Speaker 1>Tiff doesn't do dresses. Chiff's a self proclimbed tomboy. Well,

0:19:30.520 --> 0:19:34.800
<v Speaker 1>tell us about your fascination with all the genesis of

0:19:34.840 --> 0:19:37.960
<v Speaker 1>your fascination with mind control. Where did that start? Did

0:19:38.000 --> 0:19:41.480
<v Speaker 1>something happen? Did you have an experience like where did

0:19:41.480 --> 0:19:43.160
<v Speaker 1>that come from.

0:19:43.960 --> 0:19:47.720
<v Speaker 2>Well, I think on two levels. I think I when

0:19:47.760 --> 0:19:49.359
<v Speaker 2>I published the book, I had to go back and

0:19:49.440 --> 0:19:51.600
<v Speaker 2>rethink all of this because it's been with me for

0:19:51.640 --> 0:19:53.960
<v Speaker 2>so long, I think about two and a half decades

0:19:54.000 --> 0:19:57.080
<v Speaker 2>that I've been Since I was finishing my dissertation. I

0:19:57.119 --> 0:20:01.280
<v Speaker 2>wrote the conclusion about brainwashing, the last chapter I think

0:20:01.359 --> 0:20:05.080
<v Speaker 2>it was, and I started to think about brainwashing it

0:20:05.119 --> 0:20:09.000
<v Speaker 2>because I wrote my dissertation about conditioning and behavioral engineering

0:20:09.080 --> 0:20:11.879
<v Speaker 2>and the extent to which people can be controlled, or

0:20:11.920 --> 0:20:15.280
<v Speaker 2>first laboratory animals, and then how that could be extended

0:20:15.280 --> 0:20:18.240
<v Speaker 2>to people. So I thought brainwashing in a weird way.

0:20:18.280 --> 0:20:20.280
<v Speaker 2>I just thought of it as like an abstract Oh,

0:20:20.320 --> 0:20:23.399
<v Speaker 2>this would be a territory, or this is an extreme

0:20:23.520 --> 0:20:29.160
<v Speaker 2>version of unfreedom, yes, where you become someone who's not yourself.

0:20:29.920 --> 0:20:32.160
<v Speaker 2>And I guess I had always been interested in that question,

0:20:32.280 --> 0:20:36.399
<v Speaker 2>can you become someone? Can you become a different person

0:20:36.480 --> 0:20:40.879
<v Speaker 2>without realizing it, either slowly or very quickly, which is

0:20:40.920 --> 0:20:45.800
<v Speaker 2>brainwashing tends to be radical transformation. But in my personal life,

0:20:45.840 --> 0:20:50.359
<v Speaker 2>I guess it's a thing where my research question also

0:20:50.440 --> 0:20:53.679
<v Speaker 2>became personal in the sense that I think around that

0:20:53.840 --> 0:21:00.360
<v Speaker 2>time I fell into like a addiction just just out

0:21:00.400 --> 0:21:05.159
<v Speaker 2>of some difficult circumstances in my life, feeling like I

0:21:05.280 --> 0:21:07.879
<v Speaker 2>disappointed my family and just feeling like I had too

0:21:07.960 --> 0:21:10.120
<v Speaker 2>much to deal with and I would like to check

0:21:10.160 --> 0:21:13.240
<v Speaker 2>out for a while. And I did, and it was

0:21:13.760 --> 0:21:19.400
<v Speaker 2>kind of combined with a very negative relationship that was

0:21:19.520 --> 0:21:24.399
<v Speaker 2>involved with the drugs, and that period long, prolonged period

0:21:24.440 --> 0:21:26.440
<v Speaker 2>of I mean, it was just a couple of years,

0:21:26.520 --> 0:21:30.480
<v Speaker 2>but still it felt like and it relates to brainwashing

0:21:30.560 --> 0:21:36.199
<v Speaker 2>in the sense that it became not obvious to me

0:21:36.280 --> 0:21:38.480
<v Speaker 2>that I would get out or that I deserve to,

0:21:39.400 --> 0:21:44.960
<v Speaker 2>And so I did become a different person. And then

0:21:45.080 --> 0:21:48.080
<v Speaker 2>when I did, which was almost accidental in some ways,

0:21:48.119 --> 0:21:55.000
<v Speaker 2>I broke the spell of this terrible situation. I did

0:21:55.000 --> 0:22:00.879
<v Speaker 2>feel incredible gratitude, but also it seemed amazing to me

0:22:01.280 --> 0:22:05.920
<v Speaker 2>that that had happened, you know, and it seemed like

0:22:06.040 --> 0:22:09.360
<v Speaker 2>that's worth trying, that understanding that would give me some

0:22:09.400 --> 0:22:13.800
<v Speaker 2>sort of power or help I could maybe it would

0:22:13.840 --> 0:22:19.679
<v Speaker 2>be helpful or compassion, I guess, for just understanding that

0:22:19.680 --> 0:22:21.000
<v Speaker 2>this can happen to anybody.

0:22:21.800 --> 0:22:25.919
<v Speaker 1>Yeah. Yeah, it's so interesting because everybody wants to belong

0:22:26.000 --> 0:22:29.800
<v Speaker 1>as well to a group or something bigger than themselves.

0:22:29.800 --> 0:22:33.600
<v Speaker 1>And sometimes and whether or not that's a church or

0:22:33.640 --> 0:22:37.200
<v Speaker 1>a social group or a different kind of religious group

0:22:37.359 --> 0:22:42.040
<v Speaker 1>or like, we want connection, and sometimes in order to

0:22:42.080 --> 0:22:44.320
<v Speaker 1>stay connected or be part of the group, we've got

0:22:44.320 --> 0:22:47.480
<v Speaker 1>to conform to a certain ideology or philosophy or way

0:22:47.520 --> 0:22:51.440
<v Speaker 1>of being or behaving or you know, socializing or worshiping

0:22:51.560 --> 0:22:55.040
<v Speaker 1>or and then there's all of this pressure and guilt

0:22:55.200 --> 0:22:59.639
<v Speaker 1>wrapped around. If you don't think like us or be

0:22:59.800 --> 0:23:04.000
<v Speaker 1>like like you can't you can't question things because we've

0:23:04.160 --> 0:23:06.800
<v Speaker 1>we've found the truth. So you're here, You're in the

0:23:06.800 --> 0:23:09.320
<v Speaker 1>middle of the truth, right, So you don't need to

0:23:09.400 --> 0:23:11.399
<v Speaker 1>learn anything more, you don't need All you need to

0:23:11.440 --> 0:23:14.239
<v Speaker 1>do is like follow the path, right, and you're on

0:23:14.320 --> 0:23:18.359
<v Speaker 1>the path, So why would you even Yeah, So I

0:23:18.400 --> 0:23:20.600
<v Speaker 1>have an experience in a church where I went to

0:23:20.680 --> 0:23:24.680
<v Speaker 1>when I was younger, which was very very culty, very culty,

0:23:24.760 --> 0:23:29.520
<v Speaker 1>and even now, like one hundred years later, I still

0:23:29.560 --> 0:23:32.119
<v Speaker 1>feel pangs of guilt when I talk about it, because

0:23:32.160 --> 0:23:36.600
<v Speaker 1>I feel disloyal and unfaithful, like and I recognize it

0:23:36.640 --> 0:23:39.840
<v Speaker 1>for what it is, but there's still that I feel,

0:23:39.960 --> 0:23:41.920
<v Speaker 1>you know, and there were not everything to come out

0:23:41.960 --> 0:23:46.040
<v Speaker 1>of that was bad, of course, but so much coeresive pressure,

0:23:46.200 --> 0:23:51.520
<v Speaker 1>so much manipulation, so much control, and so much like

0:23:51.560 --> 0:23:54.760
<v Speaker 1>when I was young and quite I was probably an

0:23:54.760 --> 0:23:57.000
<v Speaker 1>asset to the church. I was young and a bit

0:23:57.080 --> 0:24:01.680
<v Speaker 1>dynamic and a bit whatever, like I was valuable to them.

0:24:02.200 --> 0:24:04.760
<v Speaker 1>And so then there's just a lot of pressure and

0:24:04.800 --> 0:24:09.760
<v Speaker 1>manipulation and coercion and bullshit, to be honest, to get

0:24:09.880 --> 0:24:12.800
<v Speaker 1>you to be what they wanted you to be. And

0:24:12.840 --> 0:24:15.320
<v Speaker 1>the moment that you would ask questions or say look,

0:24:15.320 --> 0:24:18.119
<v Speaker 1>I don't really agree with that, will, they start to

0:24:18.200 --> 0:24:20.399
<v Speaker 1>lose their grip and then they panic and then the

0:24:21.000 --> 0:24:25.399
<v Speaker 1>screws get tighter. Yeah. And it's only in hindsight that

0:24:25.480 --> 0:24:27.600
<v Speaker 1>I can look back and go, oh wow, I was

0:24:27.640 --> 0:24:31.400
<v Speaker 1>in the middle of something, you know, really very very

0:24:31.440 --> 0:24:35.119
<v Speaker 1>cultish and controlling and manipulative and in a way mind

0:24:35.240 --> 0:24:39.280
<v Speaker 1>control because you're actually discouraged from thinking critically.

0:24:40.440 --> 0:24:43.720
<v Speaker 2>Right, I mean, they can yeah, I think I relate

0:24:43.800 --> 0:24:47.320
<v Speaker 2>to what you're saying. And subsequently I've been in various

0:24:47.560 --> 0:24:51.040
<v Speaker 2>yoga groups that have elements of just you know, what

0:24:51.119 --> 0:24:55.040
<v Speaker 2>you end up submitting to, even just the idea that

0:24:55.760 --> 0:24:58.520
<v Speaker 2>a teacher should be allowed to say push you into

0:24:58.560 --> 0:25:02.120
<v Speaker 2>this position, or you note that then there's a culture

0:25:02.200 --> 0:25:06.119
<v Speaker 2>around that says this is what's acceptable, and people seem

0:25:06.160 --> 0:25:09.320
<v Speaker 2>to be transformed before your eyes, and there's this idea

0:25:09.400 --> 0:25:12.800
<v Speaker 2>that this, oh, this is perfectly. Maybe those other groups

0:25:12.840 --> 0:25:15.840
<v Speaker 2>are cults, but we're we've found some sort of special

0:25:16.400 --> 0:25:19.960
<v Speaker 2>route to to you know, personal transformation or whatever it is.

0:25:20.000 --> 0:25:22.920
<v Speaker 2>Those things do change you, and hopefully they also give

0:25:22.960 --> 0:25:26.239
<v Speaker 2>you some really really valuable experience. Because I love I

0:25:26.280 --> 0:25:29.800
<v Speaker 2>love the fact that the word experience in English means

0:25:30.240 --> 0:25:33.119
<v Speaker 2>in the in the old days, in the early modern period,

0:25:33.200 --> 0:25:38.080
<v Speaker 2>it was a synonym for experiment. So you know, we

0:25:38.160 --> 0:25:42.639
<v Speaker 2>all have these experiences that are in a sense very valuable,

0:25:43.800 --> 0:25:47.159
<v Speaker 2>very valuable sources of information akin to experiments. And I

0:25:47.200 --> 0:25:51.600
<v Speaker 2>think it's the most valuable thing is what you've personally experienced,

0:25:51.840 --> 0:25:54.880
<v Speaker 2>if you can, if you can later make the most

0:25:54.920 --> 0:26:00.159
<v Speaker 2>of it and not sort of beuh not not be

0:26:00.200 --> 0:26:00.840
<v Speaker 2>stuck in it.

0:26:01.600 --> 0:26:04.520
<v Speaker 1>Yes, you know what you learn from it about yourself

0:26:04.560 --> 0:26:07.320
<v Speaker 1>and about other people. And for me, I look back more,

0:26:07.720 --> 0:26:10.840
<v Speaker 1>you know, no regret. For me, I look back and

0:26:10.880 --> 0:26:14.920
<v Speaker 1>it's just curiosity. And I think, like the like when

0:26:14.920 --> 0:26:17.520
<v Speaker 1>you think about it, from when we're from when we

0:26:17.560 --> 0:26:21.000
<v Speaker 1>could reason anything, from when we could process anything around

0:26:21.080 --> 0:26:24.280
<v Speaker 1>us as children, as babies until now you and me

0:26:24.400 --> 0:26:31.159
<v Speaker 1>on this conversation and Tiff is that we've been programmed,

0:26:31.480 --> 0:26:36.040
<v Speaker 1>you know, and influenced and manipulated and coerced, and so

0:26:36.920 --> 0:26:42.560
<v Speaker 1>my worldview is only partly my worldview. You know, I'm

0:26:42.600 --> 0:26:48.520
<v Speaker 1>always looking at everything through the Craig window, thinking like, well,

0:26:48.560 --> 0:26:51.919
<v Speaker 1>I know better, but most of us think, well, I'm objective.

0:26:52.040 --> 0:26:55.840
<v Speaker 1>And it's like I say to people, you, really, objectivity

0:26:56.200 --> 0:27:00.280
<v Speaker 1>on a personal level as almost impossible because you're looking

0:27:00.320 --> 0:27:03.399
<v Speaker 1>through the subjective Craig window or Rebecca or Tiff window

0:27:03.560 --> 0:27:06.440
<v Speaker 1>or and so everything that I'm looking at is at

0:27:06.520 --> 0:27:11.320
<v Speaker 1>least informed or influenced or affected in some way by

0:27:11.359 --> 0:27:15.080
<v Speaker 1>the totality of my experiences until now. And so for me,

0:27:15.160 --> 0:27:19.760
<v Speaker 1>it's like consciousness and awareness is recognizing that, ah, this

0:27:19.920 --> 0:27:22.800
<v Speaker 1>is just my version of the truth, and then trying

0:27:22.840 --> 0:27:25.040
<v Speaker 1>to expand on that is the tricky bit.

0:27:27.640 --> 0:27:31.280
<v Speaker 2>I agree, I mean, I think so, I agree that

0:27:31.320 --> 0:27:34.439
<v Speaker 2>we've been programmed or we are being programmed, and I

0:27:34.480 --> 0:27:37.800
<v Speaker 2>think that can both that that in itself can be

0:27:39.720 --> 0:27:43.560
<v Speaker 2>something one wants to break free. And I'll just suxily

0:27:43.760 --> 0:27:47.919
<v Speaker 2>talked about negative self transcendence and positive self transcendence, and

0:27:47.960 --> 0:27:50.280
<v Speaker 2>he said, well, you know, it would be ideal if

0:27:50.320 --> 0:27:53.240
<v Speaker 2>everyone could have positive self transcendence through some way of

0:27:53.240 --> 0:27:57.200
<v Speaker 2>breaking or programming seeing, you know, being able to think

0:27:57.240 --> 0:28:00.840
<v Speaker 2>for yourself and free yourself from the assumptions about the

0:28:01.080 --> 0:28:03.080
<v Speaker 2>you know, the limited nature of the life you should

0:28:03.119 --> 0:28:07.159
<v Speaker 2>leave or the the what you should accept, because inevitably

0:28:07.200 --> 0:28:10.240
<v Speaker 2>it'll be limiting. That's what he felt. But he said,

0:28:10.240 --> 0:28:13.800
<v Speaker 2>also there's negative self transcendent, which sometimes also breaks the

0:28:13.960 --> 0:28:17.520
<v Speaker 2>pattern and therefore is to be valued even though it's

0:28:17.680 --> 0:28:21.600
<v Speaker 2>a harder path. But also what you were saying reminded

0:28:21.640 --> 0:28:25.160
<v Speaker 2>me of just this line from Walt Whitman where he says,

0:28:25.240 --> 0:28:28.000
<v Speaker 2>I am a part of everything I have met. Yeah,

0:28:28.760 --> 0:28:32.719
<v Speaker 2>which I really like because in a sense, we are

0:28:32.760 --> 0:28:39.160
<v Speaker 2>constantly responding and remaking ourselves potentially at every moment, so

0:28:40.320 --> 0:28:43.040
<v Speaker 2>there's some sense there. I think the mistake is to

0:28:43.080 --> 0:28:47.000
<v Speaker 2>think that we're sort of very autonomous, you know, sort

0:28:47.040 --> 0:28:48.760
<v Speaker 2>of sealed hermetically sealed.

0:28:49.560 --> 0:28:54.280
<v Speaker 1>Yeah, and you like, I think about my beliefs, good

0:28:54.320 --> 0:28:59.000
<v Speaker 1>and bad, you know, empowering, self limiting. Most of my

0:28:59.080 --> 0:29:03.880
<v Speaker 1>beliefs I didn't choose them, they're just thereby social osmosis.

0:29:04.240 --> 0:29:06.920
<v Speaker 1>You know, by like when you're ten years old, you

0:29:06.960 --> 0:29:09.640
<v Speaker 1>have all these beliefs, and pretty much none of them

0:29:09.680 --> 0:29:11.800
<v Speaker 1>you chose. Mum and Dad chose them for you, or

0:29:11.840 --> 0:29:14.719
<v Speaker 1>your peers or friends or you know, and so you

0:29:14.760 --> 0:29:17.560
<v Speaker 1>grow up in this world view looking through this window

0:29:17.640 --> 0:29:22.120
<v Speaker 1>that you didn't choose, and so it's difficult in the

0:29:22.120 --> 0:29:27.440
<v Speaker 1>middle of that to realize that that you didn't You

0:29:27.480 --> 0:29:30.520
<v Speaker 1>didn't build this reality. You're just part of this reality.

0:29:31.480 --> 0:29:34.239
<v Speaker 2>Right. That's why that's why I wanted to go to

0:29:34.400 --> 0:29:37.440
<v Speaker 2>I thought anthropology seemed like the most interesting topic when

0:29:37.480 --> 0:29:40.720
<v Speaker 2>I was preparing to go to graduate school. I thought, well,

0:29:40.720 --> 0:29:42.800
<v Speaker 2>it would you could ask that question, would I be

0:29:42.920 --> 0:29:45.800
<v Speaker 2>someone else? Is there some essence of who would I

0:29:45.880 --> 0:29:48.320
<v Speaker 2>be someone else if I was raised an erratically different

0:29:48.400 --> 0:29:52.600
<v Speaker 2>place at a radically different time. Just that in itself

0:29:52.680 --> 0:29:54.920
<v Speaker 2>is kind of profound because we are so shaped by

0:29:56.120 --> 0:29:57.360
<v Speaker 2>our environment.

0:29:58.280 --> 0:30:00.280
<v Speaker 1>Yeah, I grew up in a really Catholic FA family.

0:30:00.320 --> 0:30:03.840
<v Speaker 1>Initially that was my first part of religious call, right.

0:30:05.080 --> 0:30:07.080
<v Speaker 1>And yeah, it's like I've said this many times on

0:30:07.120 --> 0:30:09.640
<v Speaker 1>the show, but by the time I was ten, I

0:30:09.720 --> 0:30:12.000
<v Speaker 1>knew that there was heaven and Helen purgatory, and I

0:30:12.080 --> 0:30:14.080
<v Speaker 1>knew that if I died with a mortal sin on

0:30:14.120 --> 0:30:17.040
<v Speaker 1>my soul. I'd burn in an eternal lake of fire forever.

0:30:17.120 --> 0:30:20.400
<v Speaker 1>And that wasn't even a question. That was just that's

0:30:20.440 --> 0:30:22.960
<v Speaker 1>what happened. That was like, that's a tree. It was

0:30:23.000 --> 0:30:24.800
<v Speaker 1>like I knew that as much as I knew what

0:30:24.840 --> 0:30:29.720
<v Speaker 1>a tree looked like. And I never questioned that because

0:30:30.280 --> 0:30:32.440
<v Speaker 1>there was no reason to, because all the people I

0:30:32.480 --> 0:30:35.920
<v Speaker 1>looked up to and trusted and loved, that was the

0:30:36.240 --> 0:30:43.880
<v Speaker 1>you know, so the idea of thinking outside of that programming. Yeah,

0:30:43.880 --> 0:30:46.520
<v Speaker 1>I don't know if that for some people, maybe that

0:30:46.640 --> 0:30:48.680
<v Speaker 1>never happens or that never dawns on them.

0:30:49.760 --> 0:30:53.440
<v Speaker 2>I think for some people, I think there are every person.

0:30:53.560 --> 0:31:00.080
<v Speaker 2>I believe every person has invitations too. But sometimes it

0:31:00.120 --> 0:31:04.239
<v Speaker 2>only comes with uh, with you know, severe grief or

0:31:04.280 --> 0:31:07.400
<v Speaker 2>something where all of like the loss of a loved

0:31:07.400 --> 0:31:10.320
<v Speaker 2>one or a spouse or a child, you know, just

0:31:10.440 --> 0:31:13.960
<v Speaker 2>tragedies often strangely enough, have that effect where it just

0:31:14.040 --> 0:31:18.000
<v Speaker 2>breaks the program. You see that nothing, nothing was important

0:31:18.000 --> 0:31:20.800
<v Speaker 2>that I thought was important, Or you see that the

0:31:20.800 --> 0:31:25.239
<v Speaker 2>thing you took for granted, uh you know, was was

0:31:25.280 --> 0:31:27.920
<v Speaker 2>actually the thing you should have or might have focused on.

0:31:28.040 --> 0:31:34.040
<v Speaker 2>So sometimes it's those things. But other times I think

0:31:34.120 --> 0:31:38.880
<v Speaker 2>I think we are uh maybe so, I just I

0:31:38.960 --> 0:31:41.640
<v Speaker 2>just took this course in at the University of Amsterdam,

0:31:41.680 --> 0:31:43.760
<v Speaker 2>a two weeks two week course on the history of

0:31:43.840 --> 0:31:48.520
<v Speaker 2>human consciousness and the psychedelic history of psychedelics research. But

0:31:48.640 --> 0:31:51.520
<v Speaker 2>really one thing that they were it was quite a

0:31:51.560 --> 0:31:54.840
<v Speaker 2>formal class, a lot of lecturing, and and these were

0:31:54.840 --> 0:31:57.840
<v Speaker 2>by religious study scholars, and one of one of the

0:31:57.840 --> 0:31:59.600
<v Speaker 2>points they were making is we think there are three

0:31:59.680 --> 0:32:04.080
<v Speaker 2>base human drives, which is what is it, food, reproduction,

0:32:04.400 --> 0:32:05.680
<v Speaker 2>shelter or something like that.

0:32:06.120 --> 0:32:06.320
<v Speaker 1>Yep.

0:32:06.520 --> 0:32:09.120
<v Speaker 2>But actually there's a fourth which is the alteration of

0:32:10.200 --> 0:32:13.760
<v Speaker 2>one's consciousness, whether it's in small ways just through an

0:32:13.840 --> 0:32:17.600
<v Speaker 2>amazing meal. But we we do seem and you can

0:32:17.640 --> 0:32:21.080
<v Speaker 2>look back as far as Homo sapien sapient, or further

0:32:21.320 --> 0:32:26.160
<v Speaker 2>to Neanderthal, the different types of human varieties that preceded,

0:32:26.560 --> 0:32:29.520
<v Speaker 2>you know that they all seem to have this desire

0:32:29.640 --> 0:32:34.640
<v Speaker 2>to break this kind of narrow the narrow mold of

0:32:34.680 --> 0:32:35.440
<v Speaker 2>their programming.

0:32:37.600 --> 0:32:41.560
<v Speaker 1>I think it's I think everyone at some stage thinks

0:32:41.640 --> 0:32:44.040
<v Speaker 1>is this all there is? You know? Is like, is

0:32:44.080 --> 0:32:47.400
<v Speaker 1>this is all that I know or there is to know?

0:32:47.520 --> 0:32:50.680
<v Speaker 1>And obviously the answer is not the answers no to that.

0:32:50.720 --> 0:32:57.040
<v Speaker 1>But I think also sometimes when our beliefs and our

0:32:57.120 --> 0:33:04.000
<v Speaker 1>ideas and our stories essentially form our identity, then anyone

0:33:04.040 --> 0:33:07.080
<v Speaker 1>who doesn't align with our ideas or philosophy or theology

0:33:07.160 --> 0:33:10.840
<v Speaker 1>or whatever, especially when our sense of self is intertwined

0:33:10.880 --> 0:33:14.400
<v Speaker 1>with that, it's almost like they become the enemy. Like

0:33:14.520 --> 0:33:17.760
<v Speaker 1>when you think about anyone who has really strongly held

0:33:17.840 --> 0:33:23.480
<v Speaker 1>belief or faith, and you know when who they are

0:33:23.840 --> 0:33:28.040
<v Speaker 1>is essentially that the idea of well, well, you know,

0:33:28.120 --> 0:33:29.880
<v Speaker 1>this is what I think or believe, but I could

0:33:29.920 --> 0:33:32.719
<v Speaker 1>be wrong. Well, that's usually not on the table, you know.

0:33:32.840 --> 0:33:36.479
<v Speaker 1>I think just the idea of opening yourself to the idea.

0:33:36.600 --> 0:33:40.280
<v Speaker 1>Like I always say to people, I've been wrong thousands

0:33:40.320 --> 0:33:43.480
<v Speaker 1>and thousands of times, so I'm probably going to be

0:33:43.520 --> 0:33:46.760
<v Speaker 1>wrong about twenty things today. So the idea that I

0:33:46.840 --> 0:33:49.640
<v Speaker 1>know and everyone that doesn't agree with me is wrong

0:33:50.520 --> 0:33:55.600
<v Speaker 1>is really just an exercise in ego and insecurity and fear. Yeah.

0:33:55.600 --> 0:33:59.600
<v Speaker 2>I think that's why brainwashing is an interesting phenomenon because

0:34:00.000 --> 0:34:03.320
<v Speaker 2>will often mistake it, or even myself when I got

0:34:03.360 --> 0:34:05.800
<v Speaker 2>into it, You mistake it as an ideal loot, a

0:34:05.840 --> 0:34:09.279
<v Speaker 2>problem of ideas, someone got the wrong ideas they got

0:34:09.280 --> 0:34:12.160
<v Speaker 2>bad ideas they got they fell for. They fell for

0:34:12.239 --> 0:34:15.040
<v Speaker 2>a scam or a scheme or you know, a set

0:34:15.080 --> 0:34:19.040
<v Speaker 2>a system that is just wrong or is bad thinking,

0:34:19.520 --> 0:34:21.400
<v Speaker 2>or they weren't smart enough to see through it. But

0:34:21.560 --> 0:34:24.480
<v Speaker 2>I think some of it so much of it riads

0:34:24.520 --> 0:34:30.120
<v Speaker 2>on emotional identification, also the harnessing of trauma and of

0:34:30.600 --> 0:34:33.040
<v Speaker 2>painful experiences in your life. And that's the thing that

0:34:33.080 --> 0:34:36.760
<v Speaker 2>we often don't see. So that I try to argue

0:34:36.760 --> 0:34:40.479
<v Speaker 2>that brainwashing is actually something that if you're only seeing

0:34:40.520 --> 0:34:43.320
<v Speaker 2>it happening to other people and not applying the window

0:34:43.400 --> 0:34:47.360
<v Speaker 2>to yourself, then you're probably missing the actual dynamics of

0:34:47.400 --> 0:34:48.840
<v Speaker 2>how it works.

0:34:49.960 --> 0:34:54.319
<v Speaker 1>Yeah, what's the relationship or the insection. I don't know

0:34:54.360 --> 0:34:57.440
<v Speaker 1>what the right term is. But between the same mind control,

0:34:58.400 --> 0:35:01.480
<v Speaker 1>if we had a hierarchy mind control and influence and

0:35:01.560 --> 0:35:05.840
<v Speaker 1>manipulation and coercion, are they all first cousins? Like is

0:35:05.880 --> 0:35:07.359
<v Speaker 1>it all in the same wheelhouse?

0:35:09.320 --> 0:35:12.120
<v Speaker 2>Yeah? I think I would. I would say that sometimes

0:35:12.120 --> 0:35:16.160
<v Speaker 2>there are just different words and they have different kind

0:35:16.200 --> 0:35:19.279
<v Speaker 2>of intensity to them. I mean persuasion, I would take

0:35:19.320 --> 0:35:22.120
<v Speaker 2>out a little bit. I would say there are aspects

0:35:22.160 --> 0:35:25.240
<v Speaker 2>of persuasion that are and I even think there's possibly

0:35:25.360 --> 0:35:28.640
<v Speaker 2>a kind of positive brainwashing or self transformation, as long

0:35:28.680 --> 0:35:32.160
<v Speaker 2>as it's done with full consent, you can always leave.

0:35:32.200 --> 0:35:35.600
<v Speaker 2>There's not an abusive relationship. And you could say many

0:35:36.320 --> 0:35:38.240
<v Speaker 2>you know, there are ways that you could put yourself

0:35:38.280 --> 0:35:45.360
<v Speaker 2>in a very intense situation and be transformed, but anyway, influence.

0:35:46.120 --> 0:35:49.880
<v Speaker 2>There's a guy, there's a researcher named Steve Hassan who's

0:35:49.880 --> 0:35:53.279
<v Speaker 2>also an exit counselor. He used to be a deprogramm,

0:35:53.320 --> 0:35:55.760
<v Speaker 2>a cult deprogrammer, and before that he was a member

0:35:55.800 --> 0:36:00.360
<v Speaker 2>of the Moonies and he is I'm actually backing to

0:36:00.440 --> 0:36:05.279
<v Speaker 2>him on his podcast tomorrow because I actually know him

0:36:05.320 --> 0:36:08.400
<v Speaker 2>because he lives in my area. But he used to

0:36:08.440 --> 0:36:11.880
<v Speaker 2>come guest lecture in my class on brainwashing and he

0:36:11.920 --> 0:36:16.560
<v Speaker 2>basically he has an instrument called the Influence Continuum, and

0:36:16.600 --> 0:36:19.160
<v Speaker 2>it's kind of helpful and you can look it up online,

0:36:19.200 --> 0:36:23.479
<v Speaker 2>but it helps you place identify certain features which would

0:36:23.520 --> 0:36:27.879
<v Speaker 2>be extreme influence which is pathological on one side, which

0:36:27.880 --> 0:36:31.560
<v Speaker 2>would be a high demand cult, or a dangerous abusive

0:36:31.600 --> 0:36:37.160
<v Speaker 2>cult which is characterized by extreme hierarchy, the extreme sanction

0:36:37.400 --> 0:36:40.680
<v Speaker 2>if you try to leave, also a abuse of a

0:36:40.760 --> 0:36:44.759
<v Speaker 2>sexual and other types financial abuse, the use of love

0:36:44.800 --> 0:36:47.359
<v Speaker 2>bombing thoughts, stopping all these techniques, whereas on the other

0:36:47.520 --> 0:36:52.080
<v Speaker 2>end of influence would be actually more educational in a

0:36:52.080 --> 0:36:55.200
<v Speaker 2>benign sense. And so he kind of lays that stuff

0:36:55.200 --> 0:36:58.879
<v Speaker 2>out that you can so you can. I think it's

0:36:58.920 --> 0:36:59.680
<v Speaker 2>a useful tool.

0:37:00.800 --> 0:37:04.640
<v Speaker 1>Yeah, I think not all influence is bad. And yeah,

0:37:04.840 --> 0:37:08.200
<v Speaker 1>maybe there is. Maybe there are some forms of mind

0:37:08.239 --> 0:37:12.880
<v Speaker 1>control of sorts that I guess. Maybe it depends on

0:37:12.920 --> 0:37:16.279
<v Speaker 1>the outcome for the individual, right is it. Maybe can

0:37:16.320 --> 0:37:19.279
<v Speaker 1>there be a good outcome depending on I do think yeah.

0:37:19.320 --> 0:37:22.080
<v Speaker 2>I mean if you said yeah, I would say definitely.

0:37:23.480 --> 0:37:25.880
<v Speaker 2>And this is the thing that's tricky, and all this

0:37:26.040 --> 0:37:29.160
<v Speaker 2>territory is tricky, and if it wasn't tricky and complicated

0:37:29.239 --> 0:37:32.960
<v Speaker 2>and full of full of potential problems, it wouldn't be

0:37:32.960 --> 0:37:34.960
<v Speaker 2>worth writing a book about. You could just write a

0:37:35.080 --> 0:37:37.880
<v Speaker 2>Wikipedia entry and be done with it, like oh, done

0:37:37.880 --> 0:37:40.919
<v Speaker 2>with brainwater. You know, it would be simple. But it's

0:37:41.040 --> 0:37:44.239
<v Speaker 2>actually quite tricky because a lot of people, when they

0:37:44.320 --> 0:37:47.040
<v Speaker 2>join a group that they would later call a very

0:37:47.880 --> 0:37:51.640
<v Speaker 2>dangerous or abusive or a terrible cult, at the beginning,

0:37:51.719 --> 0:37:56.120
<v Speaker 2>they people often feel great benefit and you can see

0:37:56.160 --> 0:37:59.000
<v Speaker 2>the benefit in their lives, even as they're maybe they're

0:37:59.480 --> 0:38:02.840
<v Speaker 2>they're bank account might be drained, but they feel freed

0:38:02.880 --> 0:38:06.520
<v Speaker 2>of their programming. They feel empowered. Even the Manson girls,

0:38:06.680 --> 0:38:09.800
<v Speaker 2>many people describe them, you know, later in the trial,

0:38:10.040 --> 0:38:12.080
<v Speaker 2>so I write about the Manson family.

0:38:12.719 --> 0:38:14.960
<v Speaker 1>Yes, so there.

0:38:14.800 --> 0:38:18.560
<v Speaker 2>Were several of them when they were observed in the trial.

0:38:18.600 --> 0:38:22.200
<v Speaker 2>People they used the word brandwashing in the trial to

0:38:22.520 --> 0:38:25.000
<v Speaker 2>convict them and say they had been they were sort

0:38:25.040 --> 0:38:28.120
<v Speaker 2>of mindless robots, but they were still responsible for carrying

0:38:28.120 --> 0:38:31.480
<v Speaker 2>out the will of Charles Manson. But in their lives,

0:38:31.560 --> 0:38:35.719
<v Speaker 2>many people surprisingly would describe them as extremely empowered and

0:38:35.800 --> 0:38:40.560
<v Speaker 2>kind of radiating this kind of self assurance, which is

0:38:40.680 --> 0:38:43.520
<v Speaker 2>interesting and not what you expect. And that's what really

0:38:43.560 --> 0:38:47.200
<v Speaker 2>caught the public when they waltzed into the courtroom seemingly

0:38:47.280 --> 0:38:52.240
<v Speaker 2>free of any type of conscience, wearing looking like hippies. Basically.

0:38:53.040 --> 0:38:57.279
<v Speaker 1>Yeah, I remember you and Rogan talking about how when

0:38:57.280 --> 0:39:00.439
<v Speaker 1>people often, as you said initially, when they go into

0:39:00.480 --> 0:39:07.879
<v Speaker 1>these cults, they had this transcendent experience, this euphoric experience.

0:39:08.520 --> 0:39:11.799
<v Speaker 1>And I had that. I had that the first time

0:39:11.840 --> 0:39:14.160
<v Speaker 1>I went to this place that I told you about

0:39:14.200 --> 0:39:18.000
<v Speaker 1>where I won't bore everyone with it, but it's like, oh,

0:39:19.000 --> 0:39:21.000
<v Speaker 1>you know, it was a moment I thought, I don't

0:39:21.000 --> 0:39:23.239
<v Speaker 1>know if it was spiritual. I thought it was spiritual,

0:39:24.040 --> 0:39:27.560
<v Speaker 1>but it was definitely emotional and psychological. It was like

0:39:27.640 --> 0:39:33.600
<v Speaker 1>there was this whole and yeah, I still remember that

0:39:33.719 --> 0:39:38.000
<v Speaker 1>experience really quite clearly. And you're like, oh, and so

0:39:38.239 --> 0:39:42.000
<v Speaker 1>even it's funny how that can happen, even in the

0:39:42.040 --> 0:39:47.400
<v Speaker 1>middle of something that's perhaps you know, not as altruistic

0:39:47.440 --> 0:39:49.880
<v Speaker 1>as it might, you know, try to.

0:39:50.920 --> 0:39:54.560
<v Speaker 2>I think that's when it's really fascinating, and it makes

0:39:54.560 --> 0:39:56.919
<v Speaker 2>it hard when you leave. I think people who leave

0:39:57.040 --> 0:40:01.520
<v Speaker 2>cults often are it's extremely painful, even if they feel

0:40:01.600 --> 0:40:04.680
<v Speaker 2>lucky to have escaped with whatever remains of you know,

0:40:04.800 --> 0:40:08.680
<v Speaker 2>people stand for decades sometimes and they feel drained. There's

0:40:08.719 --> 0:40:11.799
<v Speaker 2>a guy I wrote about named Ray Connolly who's a

0:40:11.840 --> 0:40:15.600
<v Speaker 2>really wonderful person I met at a anti conference. He

0:40:15.680 --> 0:40:18.480
<v Speaker 2>spent thirty five years of his life in the Children

0:40:18.600 --> 0:40:20.759
<v Speaker 2>of God. But he said, at the beginning, yeah, it

0:40:20.800 --> 0:40:25.080
<v Speaker 2>was this amazing connections. He felt filled with like a

0:40:25.120 --> 0:40:27.960
<v Speaker 2>divine presence, He felt connected to others, He felt this

0:40:28.160 --> 0:40:31.080
<v Speaker 2>love emanating from him, and it seemed it was so

0:40:31.239 --> 0:40:34.480
<v Speaker 2>obviously true, and that when you leave, it's very hard

0:40:34.480 --> 0:40:38.279
<v Speaker 2>to abandon those experiences as untrue or as manipulation. So

0:40:38.360 --> 0:40:41.120
<v Speaker 2>I think you kind of have to. I believe it's

0:40:41.239 --> 0:40:44.319
<v Speaker 2>legitimate to still value those experiences and just to say

0:40:44.400 --> 0:40:47.560
<v Speaker 2>it's too bad that they were in a context of

0:40:47.600 --> 0:40:51.200
<v Speaker 2>someone or a group that was ultimately extractive and trying

0:40:51.239 --> 0:40:54.960
<v Speaker 2>to steal my vital yeah, my life forces, which is

0:40:55.040 --> 0:41:01.359
<v Speaker 2>essentially how those groups do function. But really, sorry, it's

0:41:01.400 --> 0:41:03.680
<v Speaker 2>just confusing. I think a lot of people do really

0:41:03.719 --> 0:41:06.120
<v Speaker 2>struggle after they leave, too, because they don't have that

0:41:06.640 --> 0:41:07.960
<v Speaker 2>connection and they miss it.

0:41:08.800 --> 0:41:11.920
<v Speaker 1>Yes, and then you know that, like I had some

0:41:12.040 --> 0:41:19.200
<v Speaker 1>experiences within my time that were great, amazing, like, and

0:41:19.239 --> 0:41:23.360
<v Speaker 1>so there's the the like the experience is real, maybe

0:41:23.400 --> 0:41:25.360
<v Speaker 1>the premise for what set me up for that, or

0:41:25.400 --> 0:41:28.799
<v Speaker 1>maybe some of the stories around you know, But did

0:41:28.840 --> 0:41:32.280
<v Speaker 1>you ever read or maybe you've even met But Megan

0:41:32.320 --> 0:41:35.920
<v Speaker 1>Phelps Roper wrote that book, unfollow I.

0:41:35.880 --> 0:41:38.440
<v Speaker 2>Haven't met her. I haven't, and nor have I read it,

0:41:38.440 --> 0:41:41.600
<v Speaker 2>though I would like to. But I've heard her interviewed,

0:41:41.600 --> 0:41:44.560
<v Speaker 2>and I guess I read an essay she wrote for

0:41:44.760 --> 0:41:47.799
<v Speaker 2>maybe for The New Yorker about this experience.

0:41:48.480 --> 0:41:51.920
<v Speaker 1>Yeah, such a good book, so great. I listened to

0:41:51.960 --> 0:41:54.759
<v Speaker 1>it and Tiff, you had to listen to that, didn't

0:41:54.840 --> 0:41:57.920
<v Speaker 1>yeh yeah, yeah, yeah great, and you liked it.

0:41:58.239 --> 0:41:59.240
<v Speaker 2>I'll put it on my list.

0:42:00.080 --> 0:42:05.000
<v Speaker 1>No, it's fantastic now something that Australians are not so

0:42:05.080 --> 0:42:08.520
<v Speaker 1>familiar with. And I know we've got about fifteen minutes

0:42:08.520 --> 0:42:14.720
<v Speaker 1>to go. So is mk Ultra, which was a secret

0:42:14.760 --> 0:42:21.640
<v Speaker 1>CIA program that did some testing with mind control and

0:42:21.680 --> 0:42:29.200
<v Speaker 1>brainwashing and psychological manipulation using LSD and other drugs. And

0:42:29.600 --> 0:42:32.520
<v Speaker 1>could you unpack a little bit of that, because I mean,

0:42:32.719 --> 0:42:36.120
<v Speaker 1>I don't know much about that at all. I've heard

0:42:36.160 --> 0:42:38.799
<v Speaker 1>about it, but it's not something that we grew up

0:42:38.880 --> 0:42:42.280
<v Speaker 1>learning about. Could you. Of course, we've got a global audience,

0:42:42.320 --> 0:42:45.239
<v Speaker 1>but probably half our audience a Rossi's so could you

0:42:45.760 --> 0:42:46.719
<v Speaker 1>talk to us about that?

0:42:47.640 --> 0:42:50.720
<v Speaker 2>Yeah? Sure. And it actually surprises me that mk ultra

0:42:50.760 --> 0:42:54.120
<v Speaker 2>has become a household word in the US, because when

0:42:54.200 --> 0:42:57.120
<v Speaker 2>I started studying it, it was quite obscure. Also, it's

0:42:57.200 --> 0:43:00.759
<v Speaker 2>just it's one of those programs that sounds like it

0:43:00.880 --> 0:43:04.960
<v Speaker 2>sounds like a conspiracy theory that must be made up,

0:43:05.800 --> 0:43:08.480
<v Speaker 2>but it's actually a very dark episode in the history

0:43:08.520 --> 0:43:12.880
<v Speaker 2>of the US Central Intelligence Agency, which was quite new.

0:43:13.040 --> 0:43:15.560
<v Speaker 2>So it was one of the first in depth programs

0:43:15.560 --> 0:43:22.320
<v Speaker 2>that was funded clandestinely by the CIA right after actually

0:43:22.400 --> 0:43:26.640
<v Speaker 2>during the armistice of the Korean War, so right after

0:43:26.680 --> 0:43:29.200
<v Speaker 2>World War Two when the os SO, the OSS is

0:43:29.239 --> 0:43:32.719
<v Speaker 2>the Office of Strategic Services that preceded the CIA, and

0:43:32.760 --> 0:43:38.120
<v Speaker 2>once the CIA was was formed, initially as an intelligence

0:43:38.160 --> 0:43:43.239
<v Speaker 2>agency and then quickly it kind of morphed into, you know,

0:43:43.360 --> 0:43:50.839
<v Speaker 2>a covert operation organization. So mk Ultra arose out of

0:43:51.640 --> 0:43:54.600
<v Speaker 2>a crisis about brainwashing that you know, hit the headlines

0:43:55.040 --> 0:43:59.040
<v Speaker 2>and hit and it became a kind of an international obsession.

0:43:59.560 --> 0:44:03.799
<v Speaker 2>These US and there are actually some Australian soldiers who

0:44:03.800 --> 0:44:08.000
<v Speaker 2>were fighting in Korea because it was a UN coalition

0:44:08.239 --> 0:44:11.640
<v Speaker 2>that sent soldiers and there were several Australians I think

0:44:11.640 --> 0:44:13.960
<v Speaker 2>that were caught up in the brainwashing scandal too, So

0:44:14.000 --> 0:44:18.399
<v Speaker 2>that would be interesting to look into. These soldiers were

0:44:18.719 --> 0:44:23.879
<v Speaker 2>POW's prisoners of war held for several years behind north

0:44:23.920 --> 0:44:26.919
<v Speaker 2>of the Yalu River in these prison camps, and many

0:44:26.960 --> 0:44:33.200
<v Speaker 2>of them had been through experiences that were so really horrendous,

0:44:33.440 --> 0:44:36.000
<v Speaker 2>at the edge of death, you know, just from starvation

0:44:36.120 --> 0:44:39.640
<v Speaker 2>and lack of treatment for their wounds and exhaustion and

0:44:41.560 --> 0:44:43.960
<v Speaker 2>neglect and so by the time they found themselves in

0:44:44.000 --> 0:44:48.400
<v Speaker 2>these camps, they were they experienced further, they froze to

0:44:48.480 --> 0:44:51.960
<v Speaker 2>death at night they were packed in, but ultimately they

0:44:51.960 --> 0:44:56.799
<v Speaker 2>were Once the Chinese took over the camps, they they

0:44:58.320 --> 0:45:02.080
<v Speaker 2>experimented and tried to see whether Maoist re education would

0:45:02.120 --> 0:45:05.480
<v Speaker 2>actually work on Westerners as well as because Mao predicted

0:45:05.520 --> 0:45:08.280
<v Speaker 2>it would work on all humanity except for the seven

0:45:08.360 --> 0:45:12.880
<v Speaker 2>percent who were resistant to being properly re educated or

0:45:13.080 --> 0:45:16.560
<v Speaker 2>thought reform. So it turned out that term that term

0:45:16.800 --> 0:45:23.600
<v Speaker 2>really educated. Yeah, such a noble term exactly he thought it.

0:45:23.680 --> 0:45:26.560
<v Speaker 2>He thought of it as an atom bomb that exploded

0:45:26.560 --> 0:45:28.960
<v Speaker 2>in the soul of humankind and that but it had

0:45:28.960 --> 0:45:31.160
<v Speaker 2>to be continually renewed. So they tried it out on

0:45:31.200 --> 0:45:35.600
<v Speaker 2>these soldiers, especially the less educated, because they felt those

0:45:35.600 --> 0:45:39.319
<v Speaker 2>were the equivalent of Chinese peasants. And several and at

0:45:39.360 --> 0:45:41.759
<v Speaker 2>the end of it, twenty one US and I think

0:45:41.800 --> 0:45:47.319
<v Speaker 2>of possibly a few Australian soldiers decided they would rather

0:45:47.440 --> 0:45:50.040
<v Speaker 2>not return to their countries and would and they had

0:45:50.080 --> 0:45:53.480
<v Speaker 2>become communists or at least wanted to try living in China.

0:45:53.520 --> 0:45:59.440
<v Speaker 2>And this caused this. In addition to fifty nine pilots

0:45:59.480 --> 0:46:04.960
<v Speaker 2>for the US Air Force who made these confessions. They

0:46:04.960 --> 0:46:10.239
<v Speaker 2>made false confessions to having committed war crimes in front

0:46:10.280 --> 0:46:13.640
<v Speaker 2>of the news cameras, newsreel cameras of the day. This

0:46:13.800 --> 0:46:17.040
<v Speaker 2>caused in nineteen fifty three the head of the CIA

0:46:17.200 --> 0:46:19.360
<v Speaker 2>and the head of the Secretary of State and the

0:46:19.360 --> 0:46:22.680
<v Speaker 2>President of the US to secretly fund a program called

0:46:22.760 --> 0:46:28.160
<v Speaker 2>mk Ultra, which took hold in nineteen fifty three. They

0:46:28.200 --> 0:46:32.720
<v Speaker 2>developed this elaborate structure to fund it secretly through these

0:46:32.800 --> 0:46:37.400
<v Speaker 2>cutout organizations. In my research, I've discovered several that nobody

0:46:37.440 --> 0:46:40.720
<v Speaker 2>really knew about before. And their research covered one hundred

0:46:41.040 --> 0:46:43.799
<v Speaker 2>something like one hundred and forty nine sub projects. And

0:46:43.840 --> 0:46:50.200
<v Speaker 2>they specialized in sort of combinations of dragging people, including

0:46:50.239 --> 0:46:57.439
<v Speaker 2>with LSD pushing into extreme sleeplessness, and also using hypnosis,

0:46:57.480 --> 0:47:01.520
<v Speaker 2>and then combining the three of those and with many

0:47:01.560 --> 0:47:05.160
<v Speaker 2>other techniques to see whether a human being could be

0:47:06.160 --> 0:47:11.360
<v Speaker 2>basically alienated from themselves sufficiently to perhaps become a Manchurian candidate,

0:47:12.040 --> 0:47:15.520
<v Speaker 2>meaning they could they would carry out a mission without knowing,

0:47:16.040 --> 0:47:18.319
<v Speaker 2>without having any memory of it, Like could you turn

0:47:18.440 --> 0:47:23.520
<v Speaker 2>somebody into basically losing could you get somebody to lose

0:47:23.560 --> 0:47:27.520
<v Speaker 2>their agency completely? And become alienated from themselves and so

0:47:27.640 --> 0:47:30.680
<v Speaker 2>dissociated that with a snap of the fingers, they would

0:47:30.760 --> 0:47:33.000
<v Speaker 2>go into that state and then they would come back

0:47:33.040 --> 0:47:34.640
<v Speaker 2>when you wanted them to, and they would have no

0:47:34.760 --> 0:47:39.040
<v Speaker 2>memory of what they had done, perhaps assassinations, things like that.

0:47:39.239 --> 0:47:42.799
<v Speaker 2>So this was a really dark program. Many, you know,

0:47:43.320 --> 0:47:46.920
<v Speaker 2>people died as a result of it, and later the

0:47:47.000 --> 0:47:53.920
<v Speaker 2>CIA discontinued it in about ten there was about ten years.

0:47:55.280 --> 0:47:58.480
<v Speaker 1>Did the subjects or the people who were being who

0:47:58.520 --> 0:48:02.440
<v Speaker 1>were used within the program, did they realize Rebecca what

0:48:02.520 --> 0:48:05.759
<v Speaker 1>they were getting into or were they misled?

0:48:07.840 --> 0:48:10.879
<v Speaker 2>Well, the subjects mostly didn't know that they were in

0:48:11.040 --> 0:48:16.640
<v Speaker 2>this program. No, I mean they were sometimes mental patients.

0:48:16.960 --> 0:48:20.080
<v Speaker 2>Sometimes they were mostly people who had no legal recourse

0:48:20.239 --> 0:48:23.759
<v Speaker 2>against what was the experiments being done in them. The scientists,

0:48:24.320 --> 0:48:27.720
<v Speaker 2>some of them knew very well, some of them were witting,

0:48:27.960 --> 0:48:32.239
<v Speaker 2>or some of them knew, but they they thought of

0:48:32.280 --> 0:48:35.360
<v Speaker 2>it as their patriotic duty, or they had some suspicion,

0:48:35.680 --> 0:48:37.800
<v Speaker 2>you know, it wasn't quite confirmed because they were working

0:48:38.280 --> 0:48:42.839
<v Speaker 2>someone like BF Skinner actually he you know, sometimes they

0:48:42.840 --> 0:48:46.120
<v Speaker 2>would just fund they thought of leading scientists who were

0:48:46.120 --> 0:48:52.400
<v Speaker 2>doing behavioral research. So maybe the scientists would half know

0:48:52.800 --> 0:48:56.440
<v Speaker 2>that this Human Ecology Fund was actually the CIA, but

0:48:56.719 --> 0:48:59.080
<v Speaker 2>in other cases they really had no idea. So because

0:48:59.080 --> 0:49:01.319
<v Speaker 2>they would want to fund a left wing scientist who

0:49:01.320 --> 0:49:06.319
<v Speaker 2>maybe didn't really want to participate in this program, but

0:49:06.520 --> 0:49:09.160
<v Speaker 2>they're they're ended up participating.

0:49:11.160 --> 0:49:14.760
<v Speaker 1>I heard you quote Socrates on Rogan. It's funny because

0:49:14.760 --> 0:49:17.880
<v Speaker 1>in a part of my thesis, I just put you know,

0:49:18.200 --> 0:49:20.840
<v Speaker 1>the big like because trying to understand thyself. You know,

0:49:20.880 --> 0:49:23.120
<v Speaker 1>the beginning of wisdom is to know thyself or whatever

0:49:23.160 --> 0:49:28.200
<v Speaker 1>he said, And my PhD is essentially around self awareness.

0:49:28.800 --> 0:49:31.839
<v Speaker 1>But it's funny how the questions that we ask now,

0:49:32.480 --> 0:49:36.200
<v Speaker 1>most of the questions that we ask about who humans

0:49:36.200 --> 0:49:37.920
<v Speaker 1>are and how we are and why we are the

0:49:37.960 --> 0:49:40.040
<v Speaker 1>way we are, and how the mind works and how

0:49:40.120 --> 0:49:44.040
<v Speaker 1>we work as an organism among other organisms, like not

0:49:44.120 --> 0:49:47.479
<v Speaker 1>a lot's changed in some ways from those questions from

0:49:47.880 --> 0:49:51.120
<v Speaker 1>two and a half thousand years ago. I wonder how

0:49:51.200 --> 0:49:55.439
<v Speaker 1>much we know about the mind that we didn't know then?

0:49:59.280 --> 0:50:01.120
<v Speaker 2>That is a good question, I mean, in some ways,

0:50:02.600 --> 0:50:06.680
<v Speaker 2>in some ways, uh, I think the I think that

0:50:06.760 --> 0:50:10.480
<v Speaker 2>the investigation of the mind was profound then. I mean,

0:50:10.640 --> 0:50:13.399
<v Speaker 2>Socrates is an example. You could go back. We don't

0:50:13.440 --> 0:50:16.360
<v Speaker 2>always have evidence, but we can we have a sense

0:50:16.560 --> 0:50:19.720
<v Speaker 2>of the types of explorations that were and in some ways,

0:50:19.760 --> 0:50:26.640
<v Speaker 2>perhaps with cultural rituals that actually, you know, maybe I don't.

0:50:26.680 --> 0:50:28.880
<v Speaker 2>I'm not an expert on this, but I could speculate

0:50:28.920 --> 0:50:32.120
<v Speaker 2>that there's a kind of wisdom that was possible that

0:50:32.239 --> 0:50:37.960
<v Speaker 2>actually gets becomes more difficult to achieve in modern societies

0:50:37.960 --> 0:50:40.319
<v Speaker 2>where we don't have coming of age rituals, we have

0:50:40.600 --> 0:50:43.879
<v Speaker 2>the ritual aspect of life is cut out. And that's

0:50:43.920 --> 0:50:48.520
<v Speaker 2>another that's another motivating reason I had for becoming an anthropologist.

0:50:48.520 --> 0:50:51.000
<v Speaker 2>I was curious, you know, what was what would it

0:50:51.000 --> 0:50:53.759
<v Speaker 2>be like? Is it possible to think of a life

0:50:53.760 --> 0:50:57.600
<v Speaker 2>that was I was structured by meaningful transitions instead of

0:50:57.640 --> 0:51:01.160
<v Speaker 2>these kind of chaotic world that I seem too that

0:51:01.520 --> 0:51:03.480
<v Speaker 2>you know, that I was faced by. But on the

0:51:03.520 --> 0:51:06.200
<v Speaker 2>other hand, we do have certain advances and I guess

0:51:07.000 --> 0:51:12.760
<v Speaker 2>understandings of certainly brand chemistry is more advanced. And also

0:51:12.840 --> 0:51:15.240
<v Speaker 2>there's this yeah, go ahead, sorry.

0:51:15.040 --> 0:51:17.640
<v Speaker 1>I was just going to say, when you like you personally,

0:51:17.680 --> 0:51:21.000
<v Speaker 1>you look at a person or something that's going on,

0:51:21.800 --> 0:51:25.799
<v Speaker 1>and obviously you're a renowned research or an academic, and

0:51:26.640 --> 0:51:30.239
<v Speaker 1>you know, with a very with respect high IQ and

0:51:30.280 --> 0:51:31.759
<v Speaker 1>all of that. But at the same time, you're a

0:51:31.840 --> 0:51:34.960
<v Speaker 1>person who's done good stuff and bad stuff and made

0:51:35.000 --> 0:51:37.560
<v Speaker 1>mistakes and got things right and got things wrong. And

0:51:38.680 --> 0:51:42.120
<v Speaker 1>which is the lens that you analyze? Is A is

0:51:42.160 --> 0:51:45.320
<v Speaker 1>it A is it a hybrid? Like when you're looking

0:51:45.360 --> 0:51:50.360
<v Speaker 1>at stuff, do you ever rely on gut intuition? Just

0:51:50.640 --> 0:51:53.399
<v Speaker 1>like I don't know, you know that that not politically

0:51:53.520 --> 0:51:58.400
<v Speaker 1>scientific kind of lens because I do. But maybe.

0:51:59.640 --> 0:52:03.880
<v Speaker 2>No, no, I completely. I actually think I'd be paralyzed

0:52:03.920 --> 0:52:06.839
<v Speaker 2>if I didn't. And I've always done that ever since

0:52:06.880 --> 0:52:12.880
<v Speaker 2>I was in college. I would use my intuition, or

0:52:13.440 --> 0:52:15.840
<v Speaker 2>I will even just when I wanted to write a paper,

0:52:15.840 --> 0:52:18.919
<v Speaker 2>I would just go to sleep. Half I'd go. I'd

0:52:18.960 --> 0:52:21.800
<v Speaker 2>read as much as I could go half to sleep,

0:52:21.840 --> 0:52:24.080
<v Speaker 2>put a notepad by my paper, and you go into

0:52:24.080 --> 0:52:27.239
<v Speaker 2>a state called the hypnagogic state, something like that. And

0:52:27.440 --> 0:52:29.400
<v Speaker 2>I'd always have an idea that would come to me

0:52:29.440 --> 0:52:32.360
<v Speaker 2>when I was half sleeping that I couldn't even remember,

0:52:32.400 --> 0:52:34.839
<v Speaker 2>and then when I woke up, there'd be written down,

0:52:34.960 --> 0:52:38.520
<v Speaker 2>like some word or some little phrase, and then I

0:52:38.520 --> 0:52:42.080
<v Speaker 2>would use that. And like even now I have to say,

0:52:42.080 --> 0:52:45.080
<v Speaker 2>because it's so intimidating to think that you have to

0:52:45.120 --> 0:52:49.840
<v Speaker 2>read every single thing, contemplate everything, and sort of be

0:52:50.000 --> 0:52:53.799
<v Speaker 2>complete in your knowledge, I mean at every level. So

0:52:53.880 --> 0:52:57.080
<v Speaker 2>I always think of it almost like like I think

0:52:57.120 --> 0:52:59.520
<v Speaker 2>it's the areas where I'm weak or I feel a

0:52:59.600 --> 0:53:02.360
<v Speaker 2>kind of stupid, or I just don't get things that

0:53:02.480 --> 0:53:06.000
<v Speaker 2>are actually a strength, because that makes me want to

0:53:06.120 --> 0:53:09.520
<v Speaker 2>investigate it. Like this doesn't totally make sense to me.

0:53:09.560 --> 0:53:13.080
<v Speaker 2>It's almost like you have to have confidence in your gaps,

0:53:13.400 --> 0:53:15.800
<v Speaker 2>in the things that you that you're just not getting,

0:53:15.920 --> 0:53:18.880
<v Speaker 2>and that maybe that's worth investigating.

0:53:19.880 --> 0:53:22.719
<v Speaker 1>And I know we've got to go. But it's so

0:53:22.800 --> 0:53:27.120
<v Speaker 1>funny because really, when you think about marketing and branding

0:53:27.160 --> 0:53:30.640
<v Speaker 1>and selling stuff, of course this is like all advertising

0:53:30.680 --> 0:53:34.080
<v Speaker 1>and marketing is designed to manipulate people's thoughts or feelings

0:53:34.120 --> 0:53:36.839
<v Speaker 1>to buy whatever it is that they probably hadn't thought

0:53:36.840 --> 0:53:40.760
<v Speaker 1>about buying. So this is kind of low level mind control.

0:53:40.840 --> 0:53:44.040
<v Speaker 1>I feel maybe I'm wrong, but it's like, you know,

0:53:44.840 --> 0:53:47.120
<v Speaker 1>I talk to people about like a serial pack on

0:53:47.160 --> 0:53:51.040
<v Speaker 1>the front of the cereal boxes, it's not information, it's

0:53:51.080 --> 0:53:53.920
<v Speaker 1>it's a story. And on the back in that tiny

0:53:53.920 --> 0:53:56.920
<v Speaker 1>little box down the bottom right hand corner, in that

0:53:56.960 --> 0:54:00.359
<v Speaker 1>tiny little writing. That's where the information is. And if

0:54:00.360 --> 0:54:03.160
<v Speaker 1>they wanted you to see the actual information about the

0:54:03.160 --> 0:54:05.560
<v Speaker 1>contents of the box, it'd be on the front in

0:54:05.600 --> 0:54:09.840
<v Speaker 1>big writing. And you know, so the front is mind control,

0:54:09.880 --> 0:54:13.360
<v Speaker 1>the front is coercion manipulation. Hey, look there's an Olympian

0:54:13.440 --> 0:54:15.640
<v Speaker 1>on the front of our pack, and it's got all

0:54:15.680 --> 0:54:18.680
<v Speaker 1>these stars and ticks and all this amazing shits and

0:54:18.719 --> 0:54:21.640
<v Speaker 1>it's going to make you five years younger. You should

0:54:21.719 --> 0:54:25.440
<v Speaker 1>get this. I mean, it's kind of, if not control,

0:54:25.520 --> 0:54:29.560
<v Speaker 1>it's definitely mind influence. Right, yeah, totally.

0:54:29.680 --> 0:54:32.480
<v Speaker 2>But I think the more you know, more amazing than

0:54:32.520 --> 0:54:35.440
<v Speaker 2>that is that it works. It still works even if

0:54:35.480 --> 0:54:38.360
<v Speaker 2>you can identify it you still it still works on me,

0:54:38.760 --> 0:54:41.359
<v Speaker 2>like I want to look like an Olympian or on

0:54:41.400 --> 0:54:44.319
<v Speaker 2>some level I am buying into it. There's actually such

0:54:44.360 --> 0:54:48.160
<v Speaker 2>an interesting history too on the where the emotional cell

0:54:48.280 --> 0:54:51.200
<v Speaker 2>comes from, you know, selling through emotion as well as

0:54:51.239 --> 0:54:56.839
<v Speaker 2>through information, and they're quite combined. But yeah, we do.

0:54:58.000 --> 0:55:00.960
<v Speaker 2>We are subject to conditioning. It's sort of a human

0:55:01.680 --> 0:55:04.040
<v Speaker 2>a deeply human quality. And the thing I like about

0:55:04.320 --> 0:55:07.120
<v Speaker 2>the writer chess Off Milosh is he he just really

0:55:07.280 --> 0:55:10.320
<v Speaker 2>and some great writers I think what makes them. Great

0:55:10.400 --> 0:55:14.399
<v Speaker 2>is that they understand how deeply we are shaped by

0:55:14.440 --> 0:55:17.000
<v Speaker 2>these things, even if we recognize it while it's happening.

0:55:18.200 --> 0:55:21.680
<v Speaker 1>Yeah, well yeah, so oh, I talked to you for

0:55:21.680 --> 0:55:26.359
<v Speaker 1>a long time. All right. The Instability of Truth, brainwashing,

0:55:26.400 --> 0:55:31.319
<v Speaker 1>mind control and hyper persuasion is out now. Is it

0:55:31.400 --> 0:55:37.280
<v Speaker 1>available on audio? Rebecca, Yes, there's a really nice audio recording.

0:55:38.239 --> 0:55:40.960
<v Speaker 1>And I think her name's Patty Nolan, but she does

0:55:41.120 --> 0:55:44.319
<v Speaker 1>she's like a voice artist. She's Okay, I'm going to

0:55:44.320 --> 0:55:45.960
<v Speaker 1>get the book today. I'm going to listen to the

0:55:46.000 --> 0:55:48.000
<v Speaker 1>book today, and then I'm going to send you another

0:55:48.080 --> 0:55:50.920
<v Speaker 1>request in a few months and you'll go, no, I'm

0:55:50.960 --> 0:55:54.200
<v Speaker 1>not going on that Australian show again. That was painful,

0:55:54.280 --> 0:55:55.960
<v Speaker 1>but I don't care. I'm going to badger you.

0:55:57.520 --> 0:55:58.839
<v Speaker 2>It's been so fun to talk to you.

0:55:59.200 --> 0:56:02.080
<v Speaker 1>Oh, thank you so much. I appreciate it. Tip Are

0:56:02.080 --> 0:56:02.719
<v Speaker 1>you interested?

0:56:03.080 --> 0:56:05.279
<v Speaker 2>Yeah, yes, come back.

0:56:05.320 --> 0:56:10.680
<v Speaker 1>I think'll be back. Yeah, we'll say goodbye affair. But Rebecca,

0:56:10.719 --> 0:56:13.000
<v Speaker 1>we really appreciate you. What time is it where you are.

0:56:14.000 --> 0:56:18.719
<v Speaker 2>It's about six in the evening or I guess wait eighteen.

0:56:19.040 --> 0:56:22.040
<v Speaker 2>I don't know what system aster in Australia uses. It's

0:56:22.080 --> 0:56:22.640
<v Speaker 2>in the evening.

0:56:23.200 --> 0:56:27.920
<v Speaker 1>Yeah, eighteen hundred six o'clock, six pm. We'll say goodbye affair,

0:56:28.200 --> 0:56:30.279
<v Speaker 1>but for the moment. Rebecca, thanks so much for being

0:56:30.280 --> 0:56:31.160
<v Speaker 1>on the You project.

0:56:31.800 --> 0:56:33.799
<v Speaker 2>Thanks for having me. It was wonderful to talk to you.