1 00:00:02,200 --> 00:00:06,520 Speaker 1: From the newsroom and new still come to me. Good 2 00:00:06,559 --> 00:00:08,600 Speaker 1: day there, I'm Andrew Bucklow, and listen. One of the 3 00:00:08,600 --> 00:00:10,719 Speaker 1: things I love about my job is that I get 4 00:00:10,720 --> 00:00:14,280 Speaker 1: to learn so many fun facts about so many random topics. 5 00:00:14,320 --> 00:00:17,000 Speaker 1: For example, the majority of Ozzie's have a day off 6 00:00:17,000 --> 00:00:20,120 Speaker 1: today for the King's Birthday, but not those in Queensland 7 00:00:20,200 --> 00:00:24,120 Speaker 1: or WA. Why great question. Well, since twenty sixteen, Queenslanders 8 00:00:24,160 --> 00:00:26,599 Speaker 1: have been celebrating it on the first Monday in October. 9 00:00:26,800 --> 00:00:29,159 Speaker 1: That's because they don't have many public holidays later in 10 00:00:29,200 --> 00:00:32,920 Speaker 1: the year, and in WA they celebrated in September because 11 00:00:32,920 --> 00:00:35,200 Speaker 1: they only had a public holiday last week. But Western 12 00:00:35,240 --> 00:00:37,440 Speaker 1: Australia Day. There you go. I'm going to keep the 13 00:00:37,440 --> 00:00:40,200 Speaker 1: fun facts coming for you in this episode Today, where 14 00:00:40,200 --> 00:00:43,320 Speaker 1: can I find out where some famous sayings come from? 15 00:00:43,479 --> 00:00:45,760 Speaker 1: It's raining, cats and dogs, throw the baby out with 16 00:00:45,800 --> 00:00:48,120 Speaker 1: the bath water, cat, got your tongue getting cold feet? 17 00:00:48,360 --> 00:00:51,200 Speaker 1: We all say, But where and how did they begin? 18 00:00:51,400 --> 00:00:58,280 Speaker 1: You're about to find out. Mark Gwyn is a senior 19 00:00:58,320 --> 00:01:00,920 Speaker 1: researcher at the A and U Dictionary, and as part 20 00:01:00,960 --> 00:01:04,200 Speaker 1: of his work, he traces the history of words and phrases. 21 00:01:04,240 --> 00:01:06,279 Speaker 1: Now I recorded this interview with him for a different 22 00:01:06,280 --> 00:01:08,400 Speaker 1: news dot com dot Au podcast, but it was so 23 00:01:08,480 --> 00:01:10,360 Speaker 1: much fun that I've decided to share it with you 24 00:01:10,400 --> 00:01:14,520 Speaker 1: today on from the newsroom. The first one that I'm 25 00:01:14,560 --> 00:01:16,880 Speaker 1: hoping you can tell me the origin of the phrase 26 00:01:17,000 --> 00:01:19,080 Speaker 1: is to turn a blind eye. 27 00:01:20,360 --> 00:01:23,640 Speaker 2: Well, this one is reported to be from the Admiral 28 00:01:23,640 --> 00:01:27,920 Speaker 2: Horatio Nelson, who apparently lifted a telescope to his blind 29 00:01:28,000 --> 00:01:31,240 Speaker 2: eye at the Battle of Copenhagen in eighteen oh one, 30 00:01:31,800 --> 00:01:36,440 Speaker 2: thus not seeing the signal, and so then he continue 31 00:01:36,440 --> 00:01:38,440 Speaker 2: on with the fight because he wanted to fight. 32 00:01:39,080 --> 00:01:40,479 Speaker 3: Now, that sounds like a. 33 00:01:40,400 --> 00:01:44,240 Speaker 2: Good story, but the problem is we've got evidence from 34 00:01:44,280 --> 00:01:47,080 Speaker 2: a couple hundred years before that in the form to 35 00:01:47,160 --> 00:01:50,240 Speaker 2: turn the deaf, fear and the blind eye, So that 36 00:01:50,440 --> 00:01:54,120 Speaker 2: story about the admiral is probably a fake one. 37 00:01:54,440 --> 00:01:57,440 Speaker 1: Well, that is disappointing. Let's move on to another one. 38 00:01:57,760 --> 00:02:00,320 Speaker 1: When people aren't feeling well, we often say they're under 39 00:02:00,320 --> 00:02:00,720 Speaker 1: the weather? 40 00:02:00,920 --> 00:02:01,800 Speaker 4: Are you under the weather? 41 00:02:01,960 --> 00:02:03,000 Speaker 1: Where does that come from? 42 00:02:04,120 --> 00:02:05,040 Speaker 3: Well, it looks like. 43 00:02:05,040 --> 00:02:08,760 Speaker 2: That one might be a naval term and refers to 44 00:02:08,800 --> 00:02:12,720 Speaker 2: when sailors were sick not feeling that great, they were 45 00:02:12,800 --> 00:02:15,280 Speaker 2: sent down under deck, essentially to keep them out of 46 00:02:15,280 --> 00:02:18,519 Speaker 2: the weather. And hopefully to see if they got any better. 47 00:02:19,040 --> 00:02:20,880 Speaker 2: We're not one hundred percent certain that that's where the 48 00:02:20,919 --> 00:02:24,200 Speaker 2: origin comes from, but clearly, you know, getting someone if 49 00:02:24,240 --> 00:02:26,160 Speaker 2: you're out in the weather, it's not a very nice 50 00:02:26,200 --> 00:02:29,320 Speaker 2: experience if the weather's bad. So you can see where 51 00:02:29,360 --> 00:02:31,360 Speaker 2: that expression, you know, probably comes from. 52 00:02:31,440 --> 00:02:34,799 Speaker 1: We often say it's raining cats and dogs. It's raining 53 00:02:34,840 --> 00:02:37,480 Speaker 1: cats and dogs. Now, dear, what's the origin of that? 54 00:02:37,600 --> 00:02:39,560 Speaker 3: Saying, well, this goes back. 55 00:02:39,600 --> 00:02:42,800 Speaker 2: Our first evidence goes back to a play in the 56 00:02:42,800 --> 00:02:46,800 Speaker 2: sixteen fifties, actually, and the evidence there was there was 57 00:02:46,840 --> 00:02:51,240 Speaker 2: dogs and dogs and pole cats, raining dogs and pole cats, 58 00:02:51,280 --> 00:02:53,040 Speaker 2: and then we get a lot of raining dogs and 59 00:02:53,120 --> 00:02:56,600 Speaker 2: cats and various forms like that. It's not really until 60 00:02:57,040 --> 00:03:00,400 Speaker 2: Jonathan Swift, the satirist in the seventeen thirties, get the 61 00:03:00,440 --> 00:03:02,880 Speaker 2: actual you know, it's raining cats and dogs. There's nothing 62 00:03:02,919 --> 00:03:05,640 Speaker 2: really strange. It's just the idea of just a metaphor 63 00:03:05,720 --> 00:03:08,560 Speaker 2: for a very heavy downpour. I mean, stories about cats 64 00:03:08,560 --> 00:03:11,360 Speaker 2: and dogs sort of floating down the street after a downfall. 65 00:03:11,360 --> 00:03:13,800 Speaker 2: I think that's a bit apocryphal, but so it's just 66 00:03:13,800 --> 00:03:14,519 Speaker 2: just a metaphor. 67 00:03:14,919 --> 00:03:17,200 Speaker 1: You know, years ago I heard this story, which is 68 00:03:17,200 --> 00:03:19,960 Speaker 1: obviously not true that back in the olden days, the 69 00:03:20,440 --> 00:03:22,840 Speaker 1: dogs and cats weren't allowed to sleep in the homes, 70 00:03:23,080 --> 00:03:25,960 Speaker 1: so they would sleep on the roofs of buildings because 71 00:03:26,120 --> 00:03:28,640 Speaker 1: they were warm, heated by the fires inside. And then 72 00:03:28,680 --> 00:03:30,960 Speaker 1: of course it would rain, and so the cats and 73 00:03:31,000 --> 00:03:34,079 Speaker 1: dogs would slide off the roofs. So I'm so disappointed 74 00:03:34,080 --> 00:03:36,480 Speaker 1: to find out that's not true. 75 00:03:36,600 --> 00:03:38,920 Speaker 3: I don't think there's a few variations on that plane. 76 00:03:39,200 --> 00:03:40,560 Speaker 3: That's a nog spailing out of the sky. 77 00:03:42,320 --> 00:03:42,600 Speaker 2: All right. 78 00:03:42,640 --> 00:03:44,440 Speaker 1: When we go out and we have a big one, 79 00:03:44,720 --> 00:03:47,480 Speaker 1: people often say that we're going to paint the town red. 80 00:03:47,760 --> 00:03:51,440 Speaker 1: The world is your oyster, kick up your heels, pick 81 00:03:51,520 --> 00:03:53,920 Speaker 1: the town red. Where does that come from? 82 00:03:54,840 --> 00:03:58,400 Speaker 2: Well, there's one classic story for this one, and the 83 00:03:58,480 --> 00:04:01,600 Speaker 2: more elaborate and more interesting these stories, they're more likely. 84 00:04:01,680 --> 00:04:03,480 Speaker 3: It's probably not the true origin. 85 00:04:03,720 --> 00:04:07,360 Speaker 2: But in this situation, there's this English nobleman by the 86 00:04:07,680 --> 00:04:10,840 Speaker 2: name of the Marquis of Waterford, and apparently he was 87 00:04:10,880 --> 00:04:14,920 Speaker 2: with his group of disreputable friends, and they went out 88 00:04:15,360 --> 00:04:17,240 Speaker 2: after a big night out, and they were a bit drunk, 89 00:04:17,240 --> 00:04:20,719 Speaker 2: and they decided to pick up this tin of paint 90 00:04:20,920 --> 00:04:22,719 Speaker 2: which happened to be read and they painted all the 91 00:04:22,760 --> 00:04:25,080 Speaker 2: doors and all the buildings red. It's a kind of 92 00:04:25,120 --> 00:04:29,560 Speaker 2: a youthful form of vandalism. But really we don't have 93 00:04:29,600 --> 00:04:33,200 Speaker 2: evidence from that period, and later on that the evidence 94 00:04:33,240 --> 00:04:35,400 Speaker 2: is all from the US, and it's possible that it 95 00:04:35,480 --> 00:04:39,880 Speaker 2: refers to the bonfires and the fireworks of Independence Day, 96 00:04:40,080 --> 00:04:44,960 Speaker 2: So lighting up the sky with the fireworks and the bonfires, 97 00:04:44,760 --> 00:04:46,400 Speaker 2: that's a possible origin. 98 00:04:47,120 --> 00:04:51,040 Speaker 1: Now here's another one that I've heard, probably dodgy origin 99 00:04:51,120 --> 00:04:53,359 Speaker 1: from so I'm excited to hear what you've got to say. 100 00:04:53,680 --> 00:04:56,200 Speaker 1: The phrase is don't throw the baby out with the 101 00:04:56,200 --> 00:04:56,839 Speaker 1: bath water. 102 00:04:57,800 --> 00:05:03,120 Speaker 2: Well, I'm waiting to hear you. But it looks like 103 00:05:03,200 --> 00:05:06,440 Speaker 2: this one. I mean, you know, again it's a metaphor. 104 00:05:06,600 --> 00:05:10,400 Speaker 2: But the evidence that I have is that it actually 105 00:05:10,440 --> 00:05:14,480 Speaker 2: comes from a German phrase, DA's dem barde or shouldn't, 106 00:05:14,480 --> 00:05:17,440 Speaker 2: which basically means to empty out the baby with the 107 00:05:17,480 --> 00:05:20,480 Speaker 2: bath and that's from the early fifteen hundreds, and then 108 00:05:20,520 --> 00:05:22,440 Speaker 2: that gets picked up later. Is quite a few of 109 00:05:22,440 --> 00:05:26,039 Speaker 2: these expressions do they come into English fire other languages 110 00:05:26,080 --> 00:05:29,640 Speaker 2: like Latin or Greek, French for example, And so this 111 00:05:29,680 --> 00:05:32,080 Speaker 2: one looks like it's coming from German. 112 00:05:32,120 --> 00:05:33,360 Speaker 3: Now, not one hundred percent. 113 00:05:33,160 --> 00:05:35,359 Speaker 2: Sure what the German. You know the Germans. It's just 114 00:05:35,400 --> 00:05:38,520 Speaker 2: a proverb basically. So I'm interested to see what your 115 00:05:38,600 --> 00:05:39,200 Speaker 2: origin is. 116 00:05:39,440 --> 00:05:42,560 Speaker 1: Well, I heard that a couple of hundred years ago, 117 00:05:42,800 --> 00:05:45,600 Speaker 1: all the families were living together and they would all 118 00:05:45,640 --> 00:05:48,159 Speaker 1: share a bath, but it would go in order of 119 00:05:48,240 --> 00:05:51,200 Speaker 1: oldest to youngest, So the dad would take the bath first, 120 00:05:51,240 --> 00:05:53,760 Speaker 1: and then the mom and then the eldest kid. And 121 00:05:53,800 --> 00:05:56,160 Speaker 1: by the time that the baby would have a bath, 122 00:05:56,680 --> 00:06:00,160 Speaker 1: the bath water was actually filthy. So I heard that 123 00:06:00,200 --> 00:06:02,080 Speaker 1: the origin of that was when they're tipping out the 124 00:06:02,120 --> 00:06:04,560 Speaker 1: bath water make sure the baby's not lost in there. 125 00:06:06,680 --> 00:06:09,760 Speaker 3: Maybe I've heard that. I've just excised it from my mind. 126 00:06:11,680 --> 00:06:13,720 Speaker 1: I can't believe I've got another one wrong. All right, 127 00:06:13,800 --> 00:06:17,440 Speaker 1: let's move on to show your true colors. Where does 128 00:06:17,440 --> 00:06:18,240 Speaker 1: that come from? 129 00:06:18,960 --> 00:06:21,719 Speaker 3: Well, yeah, so this one, it's got another. 130 00:06:21,520 --> 00:06:24,560 Speaker 2: Naval stories, a lot of naval stories that come into expressions. 131 00:06:24,600 --> 00:06:26,279 Speaker 2: I think that's what we reach for when we don't 132 00:06:26,320 --> 00:06:29,240 Speaker 2: know where something's come from. And the idea here is 133 00:06:29,279 --> 00:06:31,680 Speaker 2: that it's the flags. The colors are the flags that 134 00:06:31,760 --> 00:06:34,160 Speaker 2: go up on the ships to identify the ship where 135 00:06:34,160 --> 00:06:37,240 Speaker 2: it comes from, or your regiment. And in this situation, 136 00:06:37,400 --> 00:06:40,360 Speaker 2: pirates would put up a false flag, and so when 137 00:06:40,400 --> 00:06:43,000 Speaker 2: they came up closed, then you know who you had 138 00:06:43,400 --> 00:06:44,320 Speaker 2: their true colors. 139 00:06:44,720 --> 00:06:47,760 Speaker 3: But really color colors used in lots of. 140 00:06:47,760 --> 00:06:50,440 Speaker 2: Different ways, and there's an early use of color meaning 141 00:06:50,440 --> 00:06:55,159 Speaker 2: you know someone's character or disposition, their nature. So that's 142 00:06:55,160 --> 00:06:57,320 Speaker 2: a common sense of color back in the thirteen hundreds 143 00:06:57,320 --> 00:06:59,920 Speaker 2: and fourteen hundreds. And when we get a little bit later, 144 00:07:00,040 --> 00:07:03,600 Speaker 2: we get this expression to show your true colors. Often 145 00:07:03,640 --> 00:07:08,679 Speaker 2: it's someone that's showing their bad disposition that's probably coming 146 00:07:08,720 --> 00:07:11,120 Speaker 2: from that one of those senses of color that means 147 00:07:11,120 --> 00:07:12,520 Speaker 2: your character or nature. 148 00:07:13,520 --> 00:07:15,400 Speaker 1: All right, Mark, Gwen, I know that this is one 149 00:07:15,400 --> 00:07:18,960 Speaker 1: of your personal favorites. The phrase is still your thunder. 150 00:07:19,120 --> 00:07:20,440 Speaker 1: What's the backstory here? 151 00:07:21,400 --> 00:07:25,640 Speaker 2: Well, this one again is an interesting story and looks unlikely, 152 00:07:25,720 --> 00:07:28,880 Speaker 2: but I think in this case it's actually true. And 153 00:07:29,200 --> 00:07:31,960 Speaker 2: in this one, there was a play put on by 154 00:07:32,080 --> 00:07:36,000 Speaker 2: English dramatist John Dennis, and this play came out in 155 00:07:36,040 --> 00:07:38,400 Speaker 2: seventeen oh nine, and by all accounts it was a 156 00:07:38,400 --> 00:07:41,160 Speaker 2: bit of a dud. But what it did actually have 157 00:07:41,760 --> 00:07:45,400 Speaker 2: was this new fangled device that made the sound of thunder, 158 00:07:49,640 --> 00:07:52,320 Speaker 2: so it simulated the noise. It was a sound effect 159 00:07:52,440 --> 00:07:57,960 Speaker 2: essentially and so it obviously didn't save the play. But 160 00:07:58,040 --> 00:08:01,560 Speaker 2: later on, just you know, a few weeks Shakespeare's Macbeth 161 00:08:01,720 --> 00:08:04,760 Speaker 2: was playing up the road there in London, and guess 162 00:08:04,800 --> 00:08:08,640 Speaker 2: what the thunder machine was being used in this play. 163 00:08:08,680 --> 00:08:12,640 Speaker 2: And apparently mister John Dennis said Dan, and they will 164 00:08:12,680 --> 00:08:15,840 Speaker 2: not let my play run, but they steal my thunder. 165 00:08:17,200 --> 00:08:19,160 Speaker 1: How good is that one. We've got more origins of 166 00:08:19,200 --> 00:08:29,400 Speaker 1: famous sayings coming up in just a moment. Welcome back. 167 00:08:29,400 --> 00:08:31,800 Speaker 1: You're listening to Mark Gwinn, a senior researcher of the 168 00:08:31,840 --> 00:08:34,840 Speaker 1: A and U Dictionary Center, revealing the origin of famous 169 00:08:34,920 --> 00:08:40,120 Speaker 1: sayings to spill the beans? Where does that come from? 170 00:08:40,840 --> 00:08:44,400 Speaker 2: Okay, well, this is another example of there's the story 171 00:08:44,480 --> 00:08:46,720 Speaker 2: and then there's probably something of a bit more boring 172 00:08:46,760 --> 00:08:48,839 Speaker 2: and pros ache about where it came from. 173 00:08:48,880 --> 00:08:51,679 Speaker 3: And one of the best. 174 00:08:51,960 --> 00:08:54,920 Speaker 2: All of the most common explanations for this is that 175 00:08:55,040 --> 00:08:59,480 Speaker 2: these beans were used in the ancient Greek voting system, 176 00:09:00,200 --> 00:09:03,080 Speaker 2: and you've voted with white beans for yes and black 177 00:09:03,120 --> 00:09:03,640 Speaker 2: beans for no. 178 00:09:03,760 --> 00:09:05,480 Speaker 4: And at the end of the day you spilled this 179 00:09:05,640 --> 00:09:06,959 Speaker 4: jar over all the beans. 180 00:09:06,720 --> 00:09:12,680 Speaker 3: And your count who would want? Now? Again, the evidence 181 00:09:12,760 --> 00:09:14,880 Speaker 3: is in the US, and there's no link with the. 182 00:09:14,800 --> 00:09:19,360 Speaker 2: Ancient Greek practice, So it looks like there's some other 183 00:09:19,440 --> 00:09:22,640 Speaker 2: explanation here. And what we know, spilled, meaning to divulge 184 00:09:22,679 --> 00:09:26,040 Speaker 2: a secret or to give something up, has been around 185 00:09:26,040 --> 00:09:29,200 Speaker 2: for a very long time, so yeah, probably not the 186 00:09:29,240 --> 00:09:30,320 Speaker 2: ancient Greek story. 187 00:09:31,400 --> 00:09:35,079 Speaker 1: Another popular saying is barking up the wrong tree. Oh honey, 188 00:09:35,120 --> 00:09:37,600 Speaker 1: you're so barking up the wrong tree right now. Really, 189 00:09:37,840 --> 00:09:38,880 Speaker 1: what's the origin of that? 190 00:09:39,840 --> 00:09:42,800 Speaker 2: Well, this one, we're pretty sure is it's another US 191 00:09:43,520 --> 00:09:48,120 Speaker 2: originally US form, and really it's about hunting dogs barking 192 00:09:48,200 --> 00:09:49,640 Speaker 2: under literally barking under. 193 00:09:49,440 --> 00:09:50,120 Speaker 4: The wrong tree. 194 00:09:50,160 --> 00:09:53,880 Speaker 2: You know, they're run after some raccoon or something, some 195 00:09:54,080 --> 00:09:57,680 Speaker 2: American opossum or something, and they've just they've missed, they've 196 00:09:57,679 --> 00:10:00,800 Speaker 2: missed the boat there, and they've they've gone the wrong tree, 197 00:10:00,960 --> 00:10:02,199 Speaker 2: and they're barking there. 198 00:10:02,000 --> 00:10:04,720 Speaker 4: And the damn animals up some other trees. 199 00:10:04,800 --> 00:10:09,199 Speaker 2: So that's that seems to be the story. 200 00:10:09,200 --> 00:10:10,760 Speaker 4: Then I think we can trust that one. 201 00:10:11,720 --> 00:10:14,920 Speaker 1: Your tongue, cat got your tongue? What's the origin of that? 202 00:10:15,600 --> 00:10:18,680 Speaker 2: This one, again has got some interesting stories, and you know, 203 00:10:19,040 --> 00:10:20,960 Speaker 2: I think we all know now when they're too interesting 204 00:10:21,000 --> 00:10:22,640 Speaker 2: that they're probably not right. 205 00:10:23,559 --> 00:10:24,760 Speaker 3: But this one is interesting. 206 00:10:24,800 --> 00:10:26,160 Speaker 2: The fact that a lot of people think that it 207 00:10:26,200 --> 00:10:29,000 Speaker 2: comes from the Cat of nine Tales, which are shortened 208 00:10:29,040 --> 00:10:29,360 Speaker 2: to cat. 209 00:10:29,480 --> 00:10:31,400 Speaker 4: Was that that whip? You know? I think you know, 210 00:10:31,440 --> 00:10:33,160 Speaker 4: people think about the navy in the. 211 00:10:33,080 --> 00:10:37,440 Speaker 2: Eighteenth century, people getting whipped, the convicts getting whiped with 212 00:10:37,440 --> 00:10:40,680 Speaker 2: that Cat of nine Tales. Now, the story there is 213 00:10:40,720 --> 00:10:43,200 Speaker 2: that if you got whipped, you were either in shock 214 00:10:43,320 --> 00:10:45,920 Speaker 2: or you were you know, you're a bit sort of annoying. 215 00:10:46,000 --> 00:10:47,640 Speaker 2: You're sitting out there in the corner, and your fellow 216 00:10:47,760 --> 00:10:50,800 Speaker 2: sailors come up. As they do, they say, oh, why 217 00:10:50,840 --> 00:10:52,960 Speaker 2: aren't you Talking's the cat got your tongue, you know, 218 00:10:54,040 --> 00:10:58,480 Speaker 2: being very teasing and mean after someone's just have. 219 00:10:58,720 --> 00:10:59,760 Speaker 4: The whip applied to the back. 220 00:10:59,800 --> 00:11:01,839 Speaker 3: That really, I don't think so. 221 00:11:01,960 --> 00:11:04,600 Speaker 2: And then then there's a story about in ancient Egypt 222 00:11:04,679 --> 00:11:07,800 Speaker 2: that liars were punished by their tongues being cut out 223 00:11:07,800 --> 00:11:10,719 Speaker 2: and fed to cats. So that's that's a little bit 224 00:11:10,760 --> 00:11:13,240 Speaker 2: more extreme. And then there's the witches. The witches come 225 00:11:13,240 --> 00:11:16,480 Speaker 2: into as well with their with their little pet black 226 00:11:16,559 --> 00:11:21,079 Speaker 2: cats are stealing the tongues of unsuspecting victims. 227 00:11:21,280 --> 00:11:24,160 Speaker 1: Now, when some people get married, they get the jitters 228 00:11:24,200 --> 00:11:26,360 Speaker 1: on the morning of the big day and they say 229 00:11:26,400 --> 00:11:28,120 Speaker 1: that they get cold. 230 00:11:27,880 --> 00:11:30,080 Speaker 3: Feet, Monica gets cold fit. 231 00:11:30,559 --> 00:11:34,520 Speaker 2: I don't want to marriage every it's going. 232 00:11:34,520 --> 00:11:35,040 Speaker 3: To be okay. 233 00:11:35,240 --> 00:11:37,560 Speaker 1: So where does the saying cold feet come from? 234 00:11:38,320 --> 00:11:40,600 Speaker 3: Yeah, this is a hard one to trace. 235 00:11:40,679 --> 00:11:44,679 Speaker 2: I think what we've got going on here is that 236 00:11:44,800 --> 00:11:47,640 Speaker 2: notion that if you pour and you kind afford shoes, 237 00:11:47,679 --> 00:11:50,160 Speaker 2: you'll get cold feet. And I think what we've seen 238 00:11:50,240 --> 00:11:51,880 Speaker 2: is that some of the early evidence goes back to 239 00:11:52,040 --> 00:11:56,319 Speaker 2: German German expressions where it may actually refer to a 240 00:11:56,600 --> 00:12:01,320 Speaker 2: financial or abetting situation where you think you lose the 241 00:12:01,400 --> 00:12:04,800 Speaker 2: nerve to put that extra bed on, and so the 242 00:12:04,880 --> 00:12:07,600 Speaker 2: idea there is if you go ahead with that financial commitment, 243 00:12:07,640 --> 00:12:09,640 Speaker 2: your mind end up losing your shoes and you'll. 244 00:12:09,480 --> 00:12:10,640 Speaker 4: Get cold feet. 245 00:12:11,120 --> 00:12:13,040 Speaker 3: That seems to be the story. 246 00:12:13,080 --> 00:12:15,959 Speaker 2: There's a few different expressions to do with coal feet, 247 00:12:16,000 --> 00:12:18,120 Speaker 2: but it seems to be something to do with money 248 00:12:18,240 --> 00:12:22,080 Speaker 2: originally and that sense that, yeah, you'll be left without shoes. 249 00:12:22,640 --> 00:12:25,079 Speaker 3: So that's probably where it comes from. 250 00:12:25,120 --> 00:12:27,720 Speaker 1: Mark Gwinn, thank you so much for telling us the 251 00:12:27,720 --> 00:12:30,560 Speaker 1: origin of some of these popular sayings. I really appreciate it. 252 00:12:31,120 --> 00:12:33,640 Speaker 1: Thanks mate, Thank you so much for listening. If you're 253 00:12:33,720 --> 00:12:36,280 Speaker 1: enjoying a public holiday today. I hope you are having 254 00:12:36,280 --> 00:12:40,000 Speaker 1: a blast. Maybe your three sheets to the wind right now. Okay, 255 00:12:40,000 --> 00:12:41,560 Speaker 1: that would have been a good saying to ask him 256 00:12:41,559 --> 00:12:43,600 Speaker 1: about the origin of Oh well, I'll do it next 257 00:12:43,600 --> 00:12:45,600 Speaker 1: time I catch you on the flip side. That's another 258 00:12:45,720 --> 00:12:50,160 Speaker 1: one so many follow us subscribe to from the newsroom 259 00:12:50,400 --> 00:12:52,080 Speaker 1: wherever you get your podcasts.