WEBVTT - Read This: Leigh Sales Is a Professional Stickybeak

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<v Speaker 1>Hey there, it's Rick Morton. Our colleagues that Read This

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<v Speaker 1>routinely hosts the brightest and best writers from Australia and

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<v Speaker 1>around the world, including a lot of journalists. As it

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<v Speaker 1>turns out, today we're going to hear from Lee Sales.

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<v Speaker 1>Lee is a Walkley Award winner, best known, of course,

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<v Speaker 1>for being the former host of seven thirty on the

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<v Speaker 1>ABC and the co host of Everybody's favorite podcast chat

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<v Speaker 1>ten Looks three with Annabelle Crab. Michael Williams is the

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<v Speaker 1>host of Read This and he's with me now. Michael,

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<v Speaker 1>tell me, how do you actually prepare for an interview

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<v Speaker 1>with one of Australia's most prolific interviewers who've spent her

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<v Speaker 1>whole career probably talking to people every single day.

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<v Speaker 2>Look, the imposter syndrome that does and should creep in

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<v Speaker 2>any time you talk to someone definitely creeps in, doubly

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<v Speaker 2>so when it's with someone who is a seasoned interviewer,

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<v Speaker 2>as you say, and having watched Lee do it night in,

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<v Speaker 2>night out in her tenure on seven thirty, I was

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<v Speaker 2>definitely aware of those kind of journalists conventions, but also

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<v Speaker 2>her book that she came and Read This to talk

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<v Speaker 2>about was called Storytellers, and it's explicitly about the question

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<v Speaker 2>of the way in which we craft journalism, whether it's

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<v Speaker 2>through the monthly or the Saturday paper or seven Am,

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<v Speaker 2>or whether it's through the kind of journalism that we

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<v Speaker 2>do on read this where it's not prosecutorial, but it

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<v Speaker 2>certainly aims to be kind of interrogative and interesting ways.

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<v Speaker 2>And so all of that's kind of racing through your

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<v Speaker 2>head when you sit down to talk to someone and

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<v Speaker 2>you know, there's a little intimidating I'm not going to

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<v Speaker 2>lie you know.

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<v Speaker 1>Lee obviously is a journalist, but she has quite a

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<v Speaker 1>storied writing career now as well. Is it a continuum

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<v Speaker 1>for her from journalism to writing creatively so to speak?

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<v Speaker 2>Look, I think it is, and you definitely hear that

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<v Speaker 2>in the interview that she gives is for her writing

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<v Speaker 2>books is in part about exploring things at greater length

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<v Speaker 2>that she doesn't get the chance to do in the

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<v Speaker 2>space of a kind of short, sharp interview. It's still journalism,

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<v Speaker 2>but it's journalism in a kind of more considered mode.

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<v Speaker 2>The second book that she wrote was just this little

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<v Speaker 2>essay that was published as part of a series that

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<v Speaker 2>Melbourne University Publishing did with little books on big themes,

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<v Speaker 2>and her one was on doubt, and I think if

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<v Speaker 2>you look at that book, you get a real sense

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<v Speaker 2>of why she writes beyond just doing journalism. It's talking

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<v Speaker 2>about the ways in which you need to bring a

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<v Speaker 2>skeptical mind to journalism. You need to kind of ask

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<v Speaker 2>questions not just of your subject, but of yourself, and

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<v Speaker 2>I think in her books she does that in really

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<v Speaker 2>interesting and I think kind of genuinely brave ways.

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<v Speaker 1>And also she's just playing old nosey sometimes, isn't she.

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<v Speaker 3>Look she is.

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<v Speaker 2>The episode takes its time. We always like their episode

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<v Speaker 2>titles to come straight from something that's said in conversation,

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<v Speaker 2>but to present something that might be a little counterintuitive.

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<v Speaker 2>And Lee's love of the word sticky beak and her

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<v Speaker 2>recognition of the fact that it applies to her plays

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<v Speaker 2>a big part in the episode, which is.

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<v Speaker 1>Fun coming up in just a moment. Lee Sales is

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<v Speaker 1>a professional sticky beak.

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<v Speaker 4>I think sometimes the mistake that journalists make is thinking

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<v Speaker 4>that because they can write nonfiction, that they will be

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<v Speaker 4>able to write fiction. I think that's like thinking I

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<v Speaker 4>can play the piano, so therefore I'll be able to

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<v Speaker 4>play the cello. Some of the tools that you have

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<v Speaker 4>in being able to play the piano are going to

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<v Speaker 4>help you if you're learning a new instrument, but it's

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<v Speaker 4>still a new instrument.

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<v Speaker 2>That's the unmistakable voice of Lee Sales. Anyone who's followed

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<v Speaker 2>her career will be unsurprised to hear that she can

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<v Speaker 2>play both the piano and the cello, which somewhat undercuts

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<v Speaker 2>her metaphor there, but the broader point still stands, what

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<v Speaker 2>do you do next when you've left your job as

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<v Speaker 2>the host of the ABC's flagship nightly Current Affairs show.

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<v Speaker 2>What are the instruments at your disposal for working out

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<v Speaker 2>the next chapter of your career? For Lee, it's always

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<v Speaker 2>been about storytelling, no matter the form, from her childhood

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<v Speaker 2>love of reading to her long career as one of

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<v Speaker 2>the country's most celebrated journalists to her secret desire to

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<v Speaker 2>write a novel. In her new book, Storytellers, Lee Sales

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<v Speaker 2>takes her personal passion and guiding curiosity about the business

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<v Speaker 2>of telling stories and turns it into a series of

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<v Speaker 2>conversations with the wide range of the country's best journalists

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<v Speaker 2>talking about how they do it. From Schwartz Media I'm

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<v Speaker 2>Michael Williams with read this to show about the books

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<v Speaker 2>we love and the stories behind them. Ahead of chatting

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<v Speaker 2>to you today, I was rereading your wonderful two thousand

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<v Speaker 2>and nine essay on Doubt, and that essay opens with

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<v Speaker 2>you reflecting on your childhood and on the kind of

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<v Speaker 2>elements that I think arguably went on to make you

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<v Speaker 2>the journalist that you are today. Can you tell us

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<v Speaker 2>a bit about your nan, your mom's mum.

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<v Speaker 4>So, my mom's mom lived with us when I was

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<v Speaker 4>growing up, and she was a fantastic woman, and I

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<v Speaker 4>think the lovely dynamic that you have with an adult

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<v Speaker 4>who's not your parents is so fantastic. So I was

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<v Speaker 4>very close to her. We shared a room until I

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<v Speaker 4>was about thirteen, and so it's like that trusted older

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<v Speaker 4>adult figure. But who doesn't, I guess, discipline you in

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<v Speaker 4>the same way that your parents do, and so you

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<v Speaker 4>don't have that kind of tension in the relationship. And

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<v Speaker 4>so she and my mother would always buy the Woman's

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<v Speaker 4>Weekly and New Idea and Women's Day and all those

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<v Speaker 4>kind of things, and they'd always be sitting around in

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<v Speaker 4>the house and I used to love reading them. And

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<v Speaker 4>what I particularly used to love was the advice columns

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<v Speaker 4>and reading about other people's lives and problems and reading

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<v Speaker 4>what advice they were given. And my grandmother, I used

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<v Speaker 4>to remember, she always used to have a thing against

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<v Speaker 4>sticky beaks. She used to be don't be a sticky beak,

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<v Speaker 4>you know, because it was the era, of course, where

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<v Speaker 4>there was one phone in the house and it was

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<v Speaker 4>in the kitchen, so you can never have a private conversation.

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<v Speaker 4>So I would always be like, well, what was that about?

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<v Speaker 4>What did someone say? Don't you be a sticky beak?

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<v Speaker 4>And of course being a journalist allows you to be

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<v Speaker 4>a professional sticky beak.

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<v Speaker 2>Even then, did you know that you were a harder

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<v Speaker 2>sticky beak? You had to hide that from your grandmother.

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<v Speaker 3>Yeah, I thought I was a sticky beak.

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<v Speaker 4>I definitely was always interested in people, and I was

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<v Speaker 4>curious about things and curious about the world. And I

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<v Speaker 4>remember I'd go to bed and they'd be listening. They'd

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<v Speaker 4>watch Prisoner, which was on after I went to bed,

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<v Speaker 4>but I wasn't allowed to watch it, but I used

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<v Speaker 4>to be listening.

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<v Speaker 3>From my room. So yeah, I definitely it was always

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<v Speaker 3>a sticky beak.

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<v Speaker 2>I like advice columns as a way to kind of

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<v Speaker 2>feed that hunger, to kind of see on the page

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<v Speaker 2>people kind of engaging with media to share their deepest,

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<v Speaker 2>darker secrets. There's something in that that makes a lot

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<v Speaker 2>of sense that you would like that.

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<v Speaker 3>Yeah, And I think I guess when you for all

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<v Speaker 3>of us, when you're a.

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<v Speaker 4>Child, you don't really realize this as child, but your

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<v Speaker 4>world and how you think the world works is based

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<v Speaker 4>on what is in your immediate vicinity. So if like me,

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<v Speaker 4>you're having a suburban upbringing with a house where you

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<v Speaker 4>know your mum and dad are there, you've got a sibling,

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<v Speaker 4>your grandmother lives with you. Like I didn't even really

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<v Speaker 4>realize until my teens that that was unusual that my

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<v Speaker 4>grandmother lived with us. So everything that's in your normal

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<v Speaker 4>life seems normal. But when you say read advice columns

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<v Speaker 4>and things like that, you realize, oh wow, there's all

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<v Speaker 4>this whole world of other interesting and strange things that

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<v Speaker 4>happened out there, and so that that was fun.

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<v Speaker 2>Do you remember when you first had a sense of vocation?

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<v Speaker 2>Because I always knew I was a book ned and

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<v Speaker 2>it was going to be books one way or the other,

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<v Speaker 2>but I couldn't it took me a long time to

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<v Speaker 2>understand how that might be a job, how that might

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<v Speaker 2>be something that you do. And I imagine recognizing an

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<v Speaker 2>innate sense of curiosity and tendency to argue back to

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<v Speaker 2>your parents and being a sticky beig. We're all qualifies

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<v Speaker 2>you identified, but understanding how to turn them into job

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<v Speaker 2>must have been a different thing.

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<v Speaker 3>Oh, totally, I like you.

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<v Speaker 4>I also knew that I was a book dead and

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<v Speaker 4>because I just never had my nose out of a book.

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<v Speaker 4>And I used to love writing, and I was always

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<v Speaker 4>writing stories and reading them to my friends and so on.

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<v Speaker 4>And I have a very distinct memory of when I

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<v Speaker 4>was in grade three, did this piece of creative writing,

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<v Speaker 4>and my teacher, Missus Cantort, he said, that's so good.

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<v Speaker 4>You should go and read it to the grade fours,

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<v Speaker 4>which I did, And then when I came back, they

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<v Speaker 4>were doing an activity where you had to draw a

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<v Speaker 4>picture of what you'd like to be when you grew up,

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<v Speaker 4>and I drew someone sitting at a desk writing. And

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<v Speaker 4>so really, even today, you know, one of my great

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<v Speaker 4>dreams would be to write a novel, because in my

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<v Speaker 4>own head, even though I've written, you know, Storytellers is

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<v Speaker 4>my fifth book. I feel like, yeah, but it's not

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<v Speaker 4>a real book.

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<v Speaker 3>It because a novel.

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<v Speaker 4>It's a real book. And so I still would love

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<v Speaker 4>to have a go at writing a novel. And so

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<v Speaker 4>in my head, I think that that's what I thought

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<v Speaker 4>I wanted to do. But where I grew up, I

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<v Speaker 4>mean I didn't know anyone who was a journalist or

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<v Speaker 4>a writer, or an artist or a musician, Like those

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<v Speaker 4>were hobbies. Those weren't things that you did for a job,

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<v Speaker 4>And so I was looking for Okay, I like words,

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<v Speaker 4>I like writing, I like talking to people. I like communication.

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<v Speaker 4>What is a job that enables you to do those things?

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<v Speaker 4>And so journalism seemed like, okay, well that's that's a

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<v Speaker 4>job where you actually go somewhere and you get paid

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<v Speaker 4>and there's a reliable income.

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<v Speaker 3>But you know, like all kids i'd gone.

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<v Speaker 4>Through, Oh, I should be a cruise director, you know

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<v Speaker 4>when I was watching Love Boater, I should be a

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<v Speaker 4>vet when I was watching a country practice.

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<v Speaker 3>But yeah, I kind of like you. I knew it

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<v Speaker 3>would be something words based.

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<v Speaker 2>I could see you as a cruise director. I think

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<v Speaker 2>you could. I mean, you could be cruise director and

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<v Speaker 2>occasionally move over to the grand piano and you know,

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<v Speaker 2>just kind of master of ceremonies at all times.

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<v Speaker 4>It's you know, it's funny because it's interesting, isn't it

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<v Speaker 4>that of all of the jobs on Love Boat that

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<v Speaker 4>I seized on the one that probably of all those

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<v Speaker 4>people's jobs I would have made the best suited to,

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<v Speaker 4>which was dealing with people front of house. You know,

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<v Speaker 4>I didn't want to desire to be the captain. I

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<v Speaker 4>didn't desire to be Eyazac on the bar. I thought

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<v Speaker 4>Julie's gig.

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<v Speaker 3>Was the gig.

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<v Speaker 2>One of the things that's so lovely about storytellers is

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<v Speaker 2>that the structure of it is this series of conversations

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<v Speaker 2>that you have with this cross section of people working

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<v Speaker 2>in this space, and so it becomes this rolling dialogue

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<v Speaker 2>between you and all these other people. And one of

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<v Speaker 2>the things that strikes me often talking to writers is

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<v Speaker 2>how solitary a pursuit it is, and how hard it

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<v Speaker 2>is to remember that you have peers and colleagues. How

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<v Speaker 2>important is that kind of network of other people doing it,

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<v Speaker 2>and how enjoyable was the process of going to them

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<v Speaker 2>all for the book.

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<v Speaker 3>Oh, I loved it.

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<v Speaker 4>I was looking for people with a really diverse range

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<v Speaker 4>of experience in journalism, right from tabloid journalists to serious

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<v Speaker 4>investigative reporters, feature writers, camera operators, and people from all

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<v Speaker 4>sorts of different cultural backgrounds. And so I was deliberately

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<v Speaker 4>trying to think, Okay, not everyone loves tabloid journalism, but

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<v Speaker 4>who in this country is really good at tabloid journalism,

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<v Speaker 4>or who is really good at commercial television journalism and

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<v Speaker 4>so forth? And so luckily for me, everyone that I

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<v Speaker 4>approached said yes, which was just so great. And then

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<v Speaker 4>the process of having the conversations was fascinating, partly because

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<v Speaker 4>it's reassuring. So, for example, I interviewed Lory Oaks, who

0:11:24.200 --> 0:11:27.680
<v Speaker 4>is a terrific interviewer, political interviewer, an amazing journalist. And

0:11:27.760 --> 0:11:30.560
<v Speaker 4>when Laurie talked through how he prepares for a political interview,

0:11:30.800 --> 0:11:32.560
<v Speaker 4>I felt relieved because I was like, Oh, thank god,

0:11:32.559 --> 0:11:34.360
<v Speaker 4>that's how I've been doing it all this time. Great,

0:11:34.679 --> 0:11:36.199
<v Speaker 4>that must be good, that must be an okay way

0:11:36.240 --> 0:11:38.560
<v Speaker 4>to do it. But then the other thing that was

0:11:38.600 --> 0:11:41.920
<v Speaker 4>amazing was just seeing how many different ways to skin

0:11:42.000 --> 0:11:44.360
<v Speaker 4>a cat there are, and all the different approaches people take.

0:11:44.480 --> 0:11:47.800
<v Speaker 4>So many people said they think about the audience all

0:11:47.840 --> 0:11:49.800
<v Speaker 4>the time, and they think about who they're broadcasting to

0:11:49.920 --> 0:11:53.120
<v Speaker 4>or writing to. And then one person, Nicki Sava, who

0:11:53.280 --> 0:11:55.560
<v Speaker 4>is a columnist with nine newspapers and I think a

0:11:55.640 --> 0:11:58.800
<v Speaker 4>terrific political columnist. She said, Oh, I never think about

0:11:58.800 --> 0:12:00.920
<v Speaker 4>the audience. I just think about what I'm interested in,

0:12:01.000 --> 0:12:03.679
<v Speaker 4>and then I write about what I'm interested in. And

0:12:03.960 --> 0:12:08.000
<v Speaker 4>I thought, Jesus, isn't that fascinating? Because she her columns

0:12:08.040 --> 0:12:10.800
<v Speaker 4>are so interesting. They're not in any way insular. They

0:12:10.800 --> 0:12:15.040
<v Speaker 4>don't feel like she's self focused. They feel really outwardly focused.

0:12:15.200 --> 0:12:18.480
<v Speaker 4>But she clearly starts from a position of thinking, what's

0:12:18.520 --> 0:12:20.800
<v Speaker 4>caught my attention in politics this week? And if it's

0:12:20.800 --> 0:12:23.960
<v Speaker 4>caught my attention, it'll probably catch other people's attention too.

0:12:24.240 --> 0:12:27.040
<v Speaker 2>She's also a fascinating example because I do think she

0:12:27.200 --> 0:12:30.880
<v Speaker 2>lets emotion be part of how she writes opinion and commentary.

0:12:30.920 --> 0:12:33.920
<v Speaker 2>You know, Nicki Sava's anger is a wonder to behold

0:12:33.960 --> 0:12:36.240
<v Speaker 2>on the page, and part of why you read her

0:12:36.840 --> 0:12:40.319
<v Speaker 2>is because you know that if she assesses a politician

0:12:40.320 --> 0:12:43.720
<v Speaker 2>and finds some lacking or insincere or whatever, she's going

0:12:43.800 --> 0:12:46.960
<v Speaker 2>to train both barrels at them. And it's that interesting

0:12:47.040 --> 0:12:53.079
<v Speaker 2>idea that journalistic impartiality doesn't mean not having an emotional

0:12:53.120 --> 0:12:54.239
<v Speaker 2>response to things.

0:12:54.280 --> 0:12:55.120
<v Speaker 3>One hundred percent.

0:12:55.400 --> 0:12:59.600
<v Speaker 4>I think, you know, it was really interesting with someone

0:12:59.640 --> 0:13:02.000
<v Speaker 4>like nick as well, and this is why diversity in

0:13:02.040 --> 0:13:06.400
<v Speaker 4>newsrooms is important, and not just cultural diversity, economic diversity

0:13:06.440 --> 0:13:10.240
<v Speaker 4>as well. Nicki was talking about her family with Greek

0:13:10.920 --> 0:13:13.400
<v Speaker 4>When she started in the press gallery in the nineteen seventies,

0:13:13.880 --> 0:13:15.440
<v Speaker 4>she was one of the very few women and her

0:13:15.559 --> 0:13:19.800
<v Speaker 4>nickname was Ethniki. That's what everyone called her. She said,

0:13:19.960 --> 0:13:22.360
<v Speaker 4>to this day, she's never forgotten that she grew up

0:13:22.360 --> 0:13:24.840
<v Speaker 4>in a working class household where her parents were illiterate

0:13:24.880 --> 0:13:29.000
<v Speaker 4>factory workers. They couldn't speak English, and that, of course

0:13:29.400 --> 0:13:33.240
<v Speaker 4>would inform Nicki Sava's work, because she's got more, She's

0:13:33.280 --> 0:13:36.000
<v Speaker 4>got that lived experience of growing up in that environment

0:13:36.000 --> 0:13:39.720
<v Speaker 4>and being treated in that way and being different in

0:13:39.720 --> 0:13:40.640
<v Speaker 4>a group of people.

0:13:41.080 --> 0:13:42.560
<v Speaker 3>One of the other stories.

0:13:42.200 --> 0:13:44.280
<v Speaker 4>That really stuck with me is Pamela Williams, who's a

0:13:44.400 --> 0:13:48.440
<v Speaker 4>very decorated journalist at Australian Financial Review, and at the

0:13:48.520 --> 0:13:52.160
<v Speaker 4>end of her interview she talks about how she came

0:13:52.200 --> 0:13:54.600
<v Speaker 4>into journalism, and it was that she'd had a daughter

0:13:54.760 --> 0:13:57.000
<v Speaker 4>in her twenties and her daughter had cancer and she

0:13:57.040 --> 0:13:59.240
<v Speaker 4>had long illness, and then her daughter died when she

0:13:59.320 --> 0:14:02.640
<v Speaker 4>was nine, and Pam was just absolutely on the bones

0:14:02.640 --> 0:14:04.559
<v Speaker 4>of her ass. She was on a single mother's pension.

0:14:05.160 --> 0:14:07.760
<v Speaker 4>She joined this group of skeptics because she was so

0:14:07.840 --> 0:14:10.280
<v Speaker 4>angry at faith healers and people like this kind of

0:14:10.280 --> 0:14:14.079
<v Speaker 4>thing and the peddling of misinformation around childhood cancer.

0:14:13.800 --> 0:14:16.840
<v Speaker 3>And so forth. And she ended up kind of conning.

0:14:16.520 --> 0:14:19.440
<v Speaker 4>Away into writing a story for a magazine, and she

0:14:19.640 --> 0:14:22.200
<v Speaker 4>lied and told them she was a freelance journalist, and

0:14:22.240 --> 0:14:24.440
<v Speaker 4>then that got published, and then she got another one,

0:14:24.440 --> 0:14:26.080
<v Speaker 4>and then she kind of worked away and for years

0:14:26.120 --> 0:14:29.360
<v Speaker 4>she never told anyone what her actual backstory was. And

0:14:29.400 --> 0:14:33.400
<v Speaker 4>she makes the point that journalism has to have paths

0:14:33.400 --> 0:14:35.360
<v Speaker 4>in it for people that come into it from weird

0:14:35.400 --> 0:14:39.400
<v Speaker 4>and unusual backgrounds, because they bring that experience then into

0:14:39.400 --> 0:14:40.040
<v Speaker 4>their reporting.

0:14:40.320 --> 0:14:42.280
<v Speaker 3>You don't bring it in in terms.

0:14:42.120 --> 0:14:44.320
<v Speaker 4>Of first person accounts, but it just might make you

0:14:44.360 --> 0:14:52.040
<v Speaker 4>a bit more attuned to certain stories. So, for example,

0:14:52.080 --> 0:14:54.760
<v Speaker 4>if you have a disability yourself or you care for

0:14:54.800 --> 0:14:57.760
<v Speaker 4>somebody with a disability, you have more experience in that sector.

0:14:57.800 --> 0:14:59.880
<v Speaker 4>Of course, you're going to see more stories in that

0:15:00.160 --> 0:15:03.040
<v Speaker 4>somebody who doesn't have that experience at all. And so

0:15:03.160 --> 0:15:05.280
<v Speaker 4>that's why you know, when we get to bring it

0:15:05.320 --> 0:15:07.680
<v Speaker 4>back to storytelling, we're going to get a richer array

0:15:07.760 --> 0:15:09.320
<v Speaker 4>of stories that appeal.

0:15:09.000 --> 0:15:09.720
<v Speaker 3>To more people.

0:15:10.120 --> 0:15:13.120
<v Speaker 4>If the people searching for those stories themselves come from

0:15:13.160 --> 0:15:15.240
<v Speaker 4>a diverse array of backgrounds.

0:15:20.000 --> 0:15:30.520
<v Speaker 2>We'll be right back coming to the world of journalism.

0:15:30.520 --> 0:15:33.760
<v Speaker 2>From a bookish bend Lee quickly came to the somewhat

0:15:33.760 --> 0:15:38.120
<v Speaker 2>annoying realization that while her vocation was all about storytelling,

0:15:38.520 --> 0:15:41.600
<v Speaker 2>in real life, the stories often didn't unfold in the

0:15:41.600 --> 0:15:42.360
<v Speaker 2>way she wished.

0:15:42.720 --> 0:15:45.200
<v Speaker 4>In my first book, Detainee two, which was about the

0:15:45.240 --> 0:15:49.320
<v Speaker 4>case of David Hicks, the Australian who was held in

0:15:49.560 --> 0:15:53.120
<v Speaker 4>the terrorist prison in Guantanamo Bay, I went to interview

0:15:53.440 --> 0:15:55.960
<v Speaker 4>Dennis Richardson, who was then the head of ASIO, the

0:15:55.960 --> 0:15:59.520
<v Speaker 4>Director General of ASIO, and in my mind I wanted

0:15:59.560 --> 0:16:03.480
<v Speaker 4>the chap to start with the day that Dennis Richardson

0:16:03.520 --> 0:16:06.120
<v Speaker 4>got the phone call to go there's an Australian who's

0:16:06.160 --> 0:16:10.000
<v Speaker 4>been picked up in Afghanistan. Because it was it was dramatic, right,

0:16:10.040 --> 0:16:12.680
<v Speaker 4>it was the immediate aftermath of nine to eleven. People

0:16:12.680 --> 0:16:14.720
<v Speaker 4>forget now because it was so long ago, but everyone

0:16:14.840 --> 0:16:17.640
<v Speaker 4>was terrified. We thought another terrorist attack was imminent, and

0:16:17.680 --> 0:16:20.360
<v Speaker 4>it was this shocking thing that this Australian, this white

0:16:20.440 --> 0:16:24.000
<v Speaker 4>Australian young man, had been picked up in Afghanistan at

0:16:24.000 --> 0:16:26.560
<v Speaker 4>this al Qaeda training camp, And so I wanted to

0:16:26.560 --> 0:16:29.240
<v Speaker 4>be able to write this chapter. Like you know, Dennis

0:16:29.320 --> 0:16:30.680
<v Speaker 4>Richardson was sitting at his desk.

0:16:30.720 --> 0:16:32.200
<v Speaker 3>The phone rang. He picked it up.

0:16:32.280 --> 0:16:35.600
<v Speaker 4>It was General Smith of the US sent calm and

0:16:35.680 --> 0:16:38.320
<v Speaker 4>he said, blah blah. You know I wanted that. And

0:16:38.880 --> 0:16:40.800
<v Speaker 4>when I spoke to Dennis, I said, where were you

0:16:40.840 --> 0:16:42.080
<v Speaker 4>when you got the call? He's like, oh, jeez, I

0:16:42.080 --> 0:16:44.240
<v Speaker 4>can't remember it. And I'm like, oh, Dennis, you must remember.

0:16:44.280 --> 0:16:46.040
<v Speaker 4>This is a big thing. An Australian picked up. I

0:16:46.040 --> 0:16:47.880
<v Speaker 4>got down of my bait. Edis is like, you've got

0:16:47.920 --> 0:16:51.120
<v Speaker 4>to remember in this moment, there were that many phone

0:16:51.120 --> 0:16:54.240
<v Speaker 4>calls and that many pieces of intelligence. I honestly, I

0:16:54.280 --> 0:16:56.040
<v Speaker 4>know I got a call about it, but I just

0:16:56.040 --> 0:16:57.680
<v Speaker 4>can't tell you. Was I in my car, was I

0:16:57.720 --> 0:17:00.760
<v Speaker 4>at home? Was I at my desk? I was just

0:17:00.920 --> 0:17:04.480
<v Speaker 4>like desperate, Like God, You've got to remember, because when

0:17:04.480 --> 0:17:07.600
<v Speaker 4>you're trying to make order of a whole sea of

0:17:07.680 --> 0:17:10.440
<v Speaker 4>facts that you've got if you've got an idea about

0:17:10.440 --> 0:17:13.280
<v Speaker 4>how to structure something, it's like you're in the middle

0:17:13.280 --> 0:17:16.200
<v Speaker 4>of the ocean holding onto a piece of driftwood, waiting

0:17:16.240 --> 0:17:19.840
<v Speaker 4>for rescue, and then basically the driftwood gets taken away

0:17:19.840 --> 0:17:21.520
<v Speaker 4>from you, and then you're just back in the ocean,

0:17:21.560 --> 0:17:25.680
<v Speaker 4>floating around hopelessly. But the reality is, because Dennis Richardson

0:17:25.680 --> 0:17:27.879
<v Speaker 4>couldn't remember that, I could not make that up and

0:17:27.920 --> 0:17:29.240
<v Speaker 4>just go, oh, well, I'll just say he was at

0:17:29.240 --> 0:17:29.640
<v Speaker 4>his desk.

0:17:29.680 --> 0:17:30.600
<v Speaker 3>You can't do that.

0:17:30.960 --> 0:17:34.000
<v Speaker 4>So I had to completely abandon that idea and find

0:17:34.000 --> 0:17:38.080
<v Speaker 4>a different way of opening that chapter. And that's both

0:17:38.080 --> 0:17:43.200
<v Speaker 4>the joy of nonfiction versus fiction, or journalism versus fiction.

0:17:43.960 --> 0:17:47.159
<v Speaker 4>It imposes a structure because you can only work with

0:17:47.240 --> 0:17:48.399
<v Speaker 4>the facts that you've got.

0:17:48.840 --> 0:17:49.440
<v Speaker 3>But then that.

0:17:49.480 --> 0:17:52.920
<v Speaker 4>Obviously can be kind of crippling because you can only

0:17:52.960 --> 0:17:54.240
<v Speaker 4>work with the facts that you've got.

0:17:54.640 --> 0:17:58.280
<v Speaker 2>Journalism is littered with examples of people who decided not

0:17:58.400 --> 0:17:59.919
<v Speaker 2>to let the facts get in the way of it.

0:18:00.080 --> 0:18:02.800
<v Speaker 2>Good story. Yes, that idea, you know, I can see

0:18:02.800 --> 0:18:05.600
<v Speaker 2>the beguiling thing about it. You know, what you're saying

0:18:06.119 --> 0:18:10.639
<v Speaker 2>is absolutely true, But funnily enough, a story and telling

0:18:10.680 --> 0:18:13.160
<v Speaker 2>a good story is an agenda in and of itself.

0:18:13.240 --> 0:18:15.760
<v Speaker 2>It's not a good point part of some political agenda,

0:18:15.880 --> 0:18:18.400
<v Speaker 2>but it is a kind of predetermined outcome that you're

0:18:18.440 --> 0:18:19.359
<v Speaker 2>working towards.

0:18:19.800 --> 0:18:20.600
<v Speaker 3>That's so true.

0:18:20.720 --> 0:18:24.320
<v Speaker 4>It's a form of bias, actually, really, and it's a

0:18:24.359 --> 0:18:28.800
<v Speaker 4>bias that's inherent to journalism a way that this manifests.

0:18:28.840 --> 0:18:30.680
<v Speaker 4>And I think it's something I've been thinking a lot

0:18:30.680 --> 0:18:33.119
<v Speaker 4>about because I think it actually is contributing to mental

0:18:33.160 --> 0:18:38.320
<v Speaker 4>health issues. Journalism seizes on the aberration. That's the nature

0:18:38.320 --> 0:18:40.000
<v Speaker 4>of the news. The nature of the news is one

0:18:40.040 --> 0:18:43.320
<v Speaker 4>hundred helicopters fly safely today. The one that crashes is

0:18:43.359 --> 0:18:45.960
<v Speaker 4>the one that makes the news. It's important that we

0:18:46.680 --> 0:18:50.320
<v Speaker 4>investigate and report that because, like a coroner, what you're

0:18:50.400 --> 0:18:53.879
<v Speaker 4>checking is is there a reason that helicopter crash That

0:18:53.920 --> 0:18:56.480
<v Speaker 4>could mean there are going to be more helicopter crashes.

0:18:56.520 --> 0:19:01.119
<v Speaker 4>There's faulty pilot training, there's at that's coming out that

0:19:01.240 --> 0:19:03.960
<v Speaker 4>there's more helicopters that have it. So it is important

0:19:04.000 --> 0:19:07.080
<v Speaker 4>to have a look at that aberration. But the end

0:19:07.119 --> 0:19:10.480
<v Speaker 4>result of that, if you overemphasize it, is it makes

0:19:10.520 --> 0:19:12.679
<v Speaker 4>people fearful of something that don't really need to be

0:19:12.720 --> 0:19:15.720
<v Speaker 4>fearful of. Because it's not a representation of the real world.

0:19:16.200 --> 0:19:19.800
<v Speaker 4>So the reality is, when you see things on the news,

0:19:20.000 --> 0:19:22.040
<v Speaker 4>what you need to say to yourself to avoid becoming

0:19:22.080 --> 0:19:25.399
<v Speaker 4>anxious is what i'm seeing here is the least likely

0:19:25.440 --> 0:19:28.000
<v Speaker 4>thing to happen to me. That's the very reason it's

0:19:28.000 --> 0:19:30.280
<v Speaker 4>made the news, because it is the least likely thing

0:19:30.359 --> 0:19:30.840
<v Speaker 4>to happen.

0:19:31.640 --> 0:19:33.720
<v Speaker 2>I am curious again, and I thought it a lot

0:19:33.840 --> 0:19:37.919
<v Speaker 2>reading this book, about the way in which we're beguiled

0:19:37.960 --> 0:19:41.639
<v Speaker 2>by stories and turning things into stories, and the conventions

0:19:41.680 --> 0:19:45.479
<v Speaker 2>of storytelling and narrative aren't always in need overlay with

0:19:45.520 --> 0:19:48.720
<v Speaker 2>real life. Is there a different kind of story you

0:19:48.840 --> 0:19:51.439
<v Speaker 2>find yourself wanting to tell now that you're not in

0:19:51.520 --> 0:19:53.920
<v Speaker 2>the business of nightly news storytelling.

0:19:54.920 --> 0:19:57.040
<v Speaker 4>The older I get, the more I'm interested in the

0:19:57.119 --> 0:20:00.240
<v Speaker 4>nuance of stories and the complexity of stories, and the

0:20:00.240 --> 0:20:03.359
<v Speaker 4>fact that, as you say, so often things aren't clear.

0:20:03.800 --> 0:20:08.040
<v Speaker 4>So people who we think are heroic, often you know

0:20:08.359 --> 0:20:10.560
<v Speaker 4>they might not be that heroic because they're human beings.

0:20:10.680 --> 0:20:13.359
<v Speaker 4>Or people that we think are evil aren't all bad.

0:20:13.440 --> 0:20:15.439
<v Speaker 4>They might have some good aspects to them. And so

0:20:15.520 --> 0:20:18.800
<v Speaker 4>the more nuanced story is, and the more complex it is,

0:20:18.840 --> 0:20:21.400
<v Speaker 4>and the more it captures all of that, the more

0:20:21.440 --> 0:20:26.040
<v Speaker 4>engaging I personally find it. But I think because of

0:20:26.160 --> 0:20:28.880
<v Speaker 4>the polarization of things, you often tend to get stories

0:20:28.880 --> 0:20:31.480
<v Speaker 4>that are on one track or another, like this is

0:20:31.480 --> 0:20:34.160
<v Speaker 4>all good or this is all bad, And I personally

0:20:34.200 --> 0:20:35.359
<v Speaker 4>find that kind of boring.

0:20:36.280 --> 0:20:39.280
<v Speaker 2>Doing eleven twelve years in a job like the seven

0:20:39.400 --> 0:20:43.800
<v Speaker 2>thirty job, you must have had to actively work not

0:20:43.960 --> 0:20:45.919
<v Speaker 2>to have a sense of your base, not to have

0:20:45.960 --> 0:20:49.560
<v Speaker 2>a sense of kind of the expectations of the show

0:20:49.720 --> 0:20:53.440
<v Speaker 2>and people's preconceptions of what the role of Flagship Current

0:20:53.480 --> 0:20:56.800
<v Speaker 2>Affairs on the ABC is. How much is that awareness

0:20:56.840 --> 0:20:59.520
<v Speaker 2>of audience unhelpful to a storyteller.

0:21:00.200 --> 0:21:03.119
<v Speaker 4>You have to have audience in mind and.

0:21:03.240 --> 0:21:04.240
<v Speaker 3>Both out of mind.

0:21:04.400 --> 0:21:07.960
<v Speaker 4>So for me, how I approached that job, and how

0:21:08.040 --> 0:21:11.000
<v Speaker 4>I think journalists generally should approach their job is thinking,

0:21:11.720 --> 0:21:15.199
<v Speaker 4>I'm here and it's not about me. It's not about

0:21:15.200 --> 0:21:17.719
<v Speaker 4>my opinion, it's not about what I think about this.

0:21:18.200 --> 0:21:21.879
<v Speaker 4>It's about people at home and the broader public, and

0:21:22.200 --> 0:21:25.080
<v Speaker 4>it's about the average fair minded person out there in

0:21:25.080 --> 0:21:28.280
<v Speaker 4>the community and what they might like ask of this

0:21:28.359 --> 0:21:30.800
<v Speaker 4>person in this position of power. Because that was the

0:21:30.880 --> 0:21:32.600
<v Speaker 4>nature of my job. There was that I was often

0:21:32.920 --> 0:21:36.320
<v Speaker 4>having to challenge people in positions of power, and so

0:21:36.560 --> 0:21:39.800
<v Speaker 4>I would be thinking of the audience in that sense.

0:21:39.960 --> 0:21:42.240
<v Speaker 4>But the point at which I would not think about

0:21:42.240 --> 0:21:45.520
<v Speaker 4>the audience is how is the audience going to react

0:21:45.640 --> 0:21:48.280
<v Speaker 4>to this? And I think the answer to that is

0:21:48.560 --> 0:21:50.320
<v Speaker 4>that it was kind of some advice actually that my

0:21:50.359 --> 0:21:52.639
<v Speaker 4>grandmother gave me when I was a kid, which is,

0:21:52.920 --> 0:21:55.119
<v Speaker 4>it's none of your business what anybody thinks of you.

0:21:55.560 --> 0:21:57.280
<v Speaker 4>So I used to say to her, well, what did

0:21:57.280 --> 0:21:59.679
<v Speaker 4>missus Solenso say about my blabbahs? She'd sayll, it's none

0:21:59.680 --> 0:22:01.800
<v Speaker 4>of your business what anybody thinks of you. And I

0:22:01.800 --> 0:22:05.520
<v Speaker 4>think that's actually quite good advice in life. It's not

0:22:05.520 --> 0:22:07.560
<v Speaker 4>really any of my business if people think that I'm

0:22:07.600 --> 0:22:10.200
<v Speaker 4>an awesome journal or if people think I'm absolute crap.

0:22:10.800 --> 0:22:13.679
<v Speaker 4>You have to go about your job and about whatever

0:22:13.680 --> 0:22:17.240
<v Speaker 4>it is that you do with I think, a strong

0:22:17.359 --> 0:22:20.600
<v Speaker 4>sense yourself of this is what I believe, my values are,

0:22:20.680 --> 0:22:23.199
<v Speaker 4>this is how I believe in doing the job, and

0:22:23.240 --> 0:22:29.040
<v Speaker 4>then you have to go from there. Sometimes people might

0:22:29.240 --> 0:22:32.040
<v Speaker 4>like it and it might be popular. Sometimes people may

0:22:32.240 --> 0:22:34.760
<v Speaker 4>not like it and it might be unpopular. But there's

0:22:34.760 --> 0:22:36.280
<v Speaker 4>only one way to do it, and it's the way

0:22:36.280 --> 0:22:39.840
<v Speaker 4>that is having integrity to your own values.

0:22:43.200 --> 0:22:47.160
<v Speaker 2>I can't let your confess desire to when day write

0:22:47.160 --> 0:22:51.360
<v Speaker 2>a novel go by the wayside. While we're here. There's

0:22:51.400 --> 0:22:56.280
<v Speaker 2>a precedent, an established president of journalists who turn their

0:22:56.359 --> 0:22:59.520
<v Speaker 2>eye to fiction. What kind of fiction would you write it?

0:22:59.520 --> 0:23:00.879
<v Speaker 2>If you were writing a novel.

0:23:01.640 --> 0:23:05.760
<v Speaker 4>Look, I would suspect what I would end up writing.

0:23:05.840 --> 0:23:07.320
<v Speaker 3>You never really know until you sit down.

0:23:07.400 --> 0:23:10.280
<v Speaker 4>I suspect I would end up writing something that would

0:23:10.280 --> 0:23:13.679
<v Speaker 4>be heavily drawn from reality. Because what I've realized so

0:23:13.720 --> 0:23:15.159
<v Speaker 4>I have had a stab at writing a novel. I've

0:23:15.160 --> 0:23:17.520
<v Speaker 4>got about forty thousand words sitting in a drawer which

0:23:17.640 --> 0:23:19.520
<v Speaker 4>will never see the light of day. But hopefully there'll

0:23:19.560 --> 0:23:21.760
<v Speaker 4>be things I can pick out of it, because I

0:23:21.800 --> 0:23:23.399
<v Speaker 4>think what you learn when you do writing for a

0:23:23.400 --> 0:23:26.919
<v Speaker 4>living is often your first drafts of things bear no

0:23:27.080 --> 0:23:30.679
<v Speaker 4>relationship or limited relationship to what you actually end up

0:23:30.720 --> 0:23:32.360
<v Speaker 4>with at the end of the day. But it's like

0:23:33.240 --> 0:23:36.680
<v Speaker 4>I viewed as like you need to assemble something. It's

0:23:36.720 --> 0:23:38.760
<v Speaker 4>like a building where you're building the building and you

0:23:38.800 --> 0:23:41.040
<v Speaker 4>have scaffolding on it, and at a certain point you

0:23:41.080 --> 0:23:43.879
<v Speaker 4>take the scaffolding off. So I'll come back to a

0:23:43.920 --> 0:23:46.160
<v Speaker 4>novel in a second. But just to illustrate that point,

0:23:46.480 --> 0:23:48.960
<v Speaker 4>when I was writing my book Any Ordinary Day, it

0:23:49.040 --> 0:23:51.280
<v Speaker 4>had this opening that was there.

0:23:51.240 --> 0:23:52.560
<v Speaker 3>For a really long time.

0:23:53.160 --> 0:23:54.800
<v Speaker 4>You know, the whole book was kind of done, and

0:23:54.840 --> 0:23:57.680
<v Speaker 4>I was working on just my edit before I set

0:23:57.680 --> 0:23:59.040
<v Speaker 4>it off to the publisher.

0:23:59.119 --> 0:24:02.720
<v Speaker 3>And just there was just something kind of not right

0:24:02.800 --> 0:24:03.040
<v Speaker 3>with it.

0:24:03.080 --> 0:24:05.600
<v Speaker 4>But I really liked the anecdote that I was opening

0:24:05.640 --> 0:24:09.400
<v Speaker 4>the book with, and I ended up deciding, you know what,

0:24:09.480 --> 0:24:12.520
<v Speaker 4>I think this anecdote, while it's good, is kind of

0:24:12.600 --> 0:24:15.520
<v Speaker 4>tangential to the ultimate theme and the question that the

0:24:15.560 --> 0:24:19.200
<v Speaker 4>book's asking. And so in the end, the original opening,

0:24:19.320 --> 0:24:21.879
<v Speaker 4>say two thousand words of any Ordinary Day, did not

0:24:22.040 --> 0:24:24.560
<v Speaker 4>make it into the book, but I needed it there

0:24:24.800 --> 0:24:27.160
<v Speaker 4>for the entire process of the writing because I had

0:24:27.200 --> 0:24:31.000
<v Speaker 4>to have something that was enabling me to move forward.

0:24:31.359 --> 0:24:33.080
<v Speaker 4>And so say, to go back to the novel, this

0:24:33.160 --> 0:24:36.520
<v Speaker 4>novel that's sitting in my top drawer already, when I

0:24:36.520 --> 0:24:39.000
<v Speaker 4>look at it, I go, h, it's not mature enough.

0:24:39.160 --> 0:24:42.160
<v Speaker 4>Those characters are too one dimensional. But I like that

0:24:42.680 --> 0:24:45.560
<v Speaker 4>hint of an idea, or I like that description. So

0:24:45.720 --> 0:24:51.160
<v Speaker 4>I think because my tools in life are observation, thinking deeply,

0:24:51.200 --> 0:24:54.240
<v Speaker 4>about why people do things and motives. It'll be some

0:24:54.359 --> 0:24:56.679
<v Speaker 4>kind I don't think i'd be reaching safe a fantasy

0:24:56.920 --> 0:25:01.160
<v Speaker 4>or something kind of elaborately comical, like say Steve Toltz's work.

0:25:01.520 --> 0:25:05.440
<v Speaker 4>I think it'll be more kind of small. And by

0:25:05.440 --> 0:25:08.359
<v Speaker 4>that I don't mean small, as you know, in a

0:25:08.400 --> 0:25:13.639
<v Speaker 4>derogatory sense. I mean everyday kind of themes around families, relationships,

0:25:14.480 --> 0:25:16.400
<v Speaker 4>everyday life and that kind of thing.

0:25:16.640 --> 0:25:19.119
<v Speaker 3>I would guess I'll lend somewhere in that space.

0:25:19.680 --> 0:25:25.520
<v Speaker 2>I'm curious about whether you feel more exposed personally in

0:25:25.600 --> 0:25:29.320
<v Speaker 2>writing fiction than you do in writing journalism. Yep.

0:25:29.440 --> 0:25:31.439
<v Speaker 4>And part of it, for me would be the fear

0:25:31.520 --> 0:25:34.919
<v Speaker 4>of that everyone would be looking to go, ah, well,

0:25:34.960 --> 0:25:37.480
<v Speaker 4>you know, look at all these accolades for journalism. Finally

0:25:37.600 --> 0:25:40.199
<v Speaker 4>Sales has done something completely crap and now we can

0:25:40.240 --> 0:25:42.440
<v Speaker 4>all beat the living shit out of it. So there'll

0:25:42.480 --> 0:25:44.600
<v Speaker 4>be that which I think I will have to just

0:25:44.680 --> 0:25:47.600
<v Speaker 4>put aside, that fear, right, because you just have to.

0:25:47.840 --> 0:25:49.880
<v Speaker 4>If you want to do something, you can't be thinking

0:25:49.880 --> 0:25:52.119
<v Speaker 4>about the ultimate reaction or the ultimate will you be

0:25:52.119 --> 0:25:54.119
<v Speaker 4>any good at it? If I write a novel and

0:25:54.160 --> 0:25:57.520
<v Speaker 4>it's completely hopeless, that's fine, But the inner eight year

0:25:57.560 --> 0:25:59.280
<v Speaker 4>old in me still wants to have a stab at

0:25:59.280 --> 0:26:02.800
<v Speaker 4>writing the novel. So I think I've just got to

0:26:02.840 --> 0:26:05.119
<v Speaker 4>be a bit liberated, you know, from all of that

0:26:05.280 --> 0:26:07.760
<v Speaker 4>sense of you know, will it be any good? Will

0:26:07.760 --> 0:26:09.600
<v Speaker 4>I actually be able to do it? I think sometimes

0:26:09.600 --> 0:26:12.399
<v Speaker 4>the mistake that journalists make is thinking that because they

0:26:12.400 --> 0:26:14.760
<v Speaker 4>can write nonfiction, that they will be able to write fiction,

0:26:14.840 --> 0:26:17.439
<v Speaker 4>and it's actually a drastically I think that's like thinking

0:26:17.480 --> 0:26:19.160
<v Speaker 4>I can play the piano, so therefore I'll be able

0:26:19.200 --> 0:26:21.399
<v Speaker 4>to play the cello. Some of the tools that you

0:26:21.480 --> 0:26:23.400
<v Speaker 4>have in being able to play the piano are going

0:26:23.440 --> 0:26:24.320
<v Speaker 4>to help you.

0:26:24.600 --> 0:26:26.840
<v Speaker 3>If you're learning a new instrument, but it's still a

0:26:26.880 --> 0:26:27.520
<v Speaker 3>new instrument.

0:26:35.000 --> 0:26:36.919
<v Speaker 2>Do you think you're going to take the time on

0:26:37.000 --> 0:26:40.199
<v Speaker 2>the novel? What's your creative process? You disciplined? Are you're

0:26:40.200 --> 0:26:41.760
<v Speaker 2>just going to be like I'm going to chip away

0:26:41.920 --> 0:26:42.760
<v Speaker 2>and keep writing.

0:26:43.520 --> 0:26:47.639
<v Speaker 4>I'm a bit torn because I've also got another nonfiction

0:26:47.720 --> 0:26:49.480
<v Speaker 4>book that I've done a fair bit of work on

0:26:49.840 --> 0:26:54.800
<v Speaker 4>that I'm just not sure which project I should go down.

0:26:55.080 --> 0:26:57.320
<v Speaker 4>I mean, I keep getting worried I'm going to just

0:26:57.880 --> 0:27:00.600
<v Speaker 4>run out of time to write novels because there's always

0:27:00.640 --> 0:27:02.360
<v Speaker 4>nonfiction things catching my eye.

0:27:02.680 --> 0:27:04.080
<v Speaker 3>And then the other thing I'm trying.

0:27:03.840 --> 0:27:07.679
<v Speaker 4>To do is since I'm still busy, but I'm not

0:27:07.720 --> 0:27:09.080
<v Speaker 4>as busy as I used to be when I was

0:27:09.080 --> 0:27:10.960
<v Speaker 4>tied to the daily news cycle and your life could

0:27:10.960 --> 0:27:14.119
<v Speaker 4>be thrown into disarray. So I'm trying much harder to

0:27:14.200 --> 0:27:17.639
<v Speaker 4>do more music practice, more piano practice, more cello practice,

0:27:17.680 --> 0:27:20.320
<v Speaker 4>because I think that that's really healthy for me. And again,

0:27:20.400 --> 0:27:23.119
<v Speaker 4>I just it's been such an important part of my

0:27:23.160 --> 0:27:25.600
<v Speaker 4>life and I don't want to let that slide. And

0:27:25.600 --> 0:27:28.440
<v Speaker 4>there's been times where when I've been so busy doing

0:27:28.480 --> 0:27:30.720
<v Speaker 4>seven thirty, I'll sit down to play the piano and

0:27:30.760 --> 0:27:33.159
<v Speaker 4>I can still sight read, but I'll think there's a

0:27:33.240 --> 0:27:36.000
<v Speaker 4>day if I'm not careful, one day I might sit

0:27:36.040 --> 0:27:37.479
<v Speaker 4>down here and I might not be able to do

0:27:37.520 --> 0:27:39.240
<v Speaker 4>this anymore, and that would.

0:27:38.960 --> 0:27:41.000
<v Speaker 3>Be really a heartbreaking day.

0:27:41.640 --> 0:27:44.520
<v Speaker 4>And so I just want to have more balance in

0:27:44.560 --> 0:27:48.040
<v Speaker 4>that I'm not just all work and looking after the boys,

0:27:48.080 --> 0:27:50.720
<v Speaker 4>which is pretty much what it's being for the past decade.

0:27:51.040 --> 0:27:55.000
<v Speaker 4>So I do want to do some writing, but I

0:27:55.000 --> 0:27:57.320
<v Speaker 4>also want to do an hour of cello practice every day,

0:27:57.680 --> 0:28:00.119
<v Speaker 4>So you know, I need Do you know anyone that

0:28:00.160 --> 0:28:00.800
<v Speaker 4>does cloning?

0:28:02.119 --> 0:28:07.640
<v Speaker 2>I do, and they do specialize in cellist cloning, so

0:28:07.960 --> 0:28:10.160
<v Speaker 2>I think we'll be fine. It's all about the forearms.

0:28:10.200 --> 0:28:11.720
<v Speaker 2>If you're cloning a cellist.

0:28:11.359 --> 0:28:12.840
<v Speaker 3>Absolutely, yeah, that would be great.

0:28:12.960 --> 0:28:14.960
<v Speaker 4>So yeah, if I could just have a few, I

0:28:14.960 --> 0:28:17.320
<v Speaker 4>mean probably a couple of extra Lee sales, this would

0:28:17.359 --> 0:28:18.000
<v Speaker 4>be fantastic.

0:28:18.640 --> 0:28:21.360
<v Speaker 2>Fine, I think I think the demand will be out there.

0:28:27.480 --> 0:28:30.600
<v Speaker 2>That's the sound of one of Lee's clones practicing the cello.

0:28:31.240 --> 0:28:35.560
<v Speaker 2>The real Lee's new book is called Storytellers, Questions, Answers

0:28:35.720 --> 0:28:37.880
<v Speaker 2>and the Craft of Journalism. It's out now.

0:28:49.720 --> 0:28:52.320
<v Speaker 1>Thanks for listening to Lee Sales. I read this. For

0:28:52.360 --> 0:28:53.800
<v Speaker 1>the next couple of months, we're going to bring you

0:28:53.840 --> 0:28:56.160
<v Speaker 1>some of the best interviews from the show every Sunday,

0:28:56.800 --> 0:28:59.920
<v Speaker 1>listen out for conversations with David Maher, Geraldine Brooks may

0:29:00.080 --> 0:29:03.800
<v Speaker 1>be in Bruce Pasco and more. And if you don't

0:29:03.840 --> 0:29:05.560
<v Speaker 1>want to wait until next Sunday to dive in to

0:29:05.640 --> 0:29:07.800
<v Speaker 1>read this, you could search for it wherever you listen

0:29:07.880 --> 0:29:10.680
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