WEBVTT - Read This: We Visited Gerald Murnane at the Goroke Golf Course

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<v Speaker 1>Hey there, it's Ruby Jones. Each Sunday, we're sharing one

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<v Speaker 1>of our favorite episodes from our sister podcast, Read This.

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<v Speaker 1>The show features interviews with some of the best and

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<v Speaker 1>most beloved writers from Australia and around the world. Today,

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<v Speaker 1>we're going to hear from Gerald Manane. Gerald doesn't have

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<v Speaker 1>readers so much as acolytes. Described by The New Yorker

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<v Speaker 1>as the reclusive giant of Australian letters, He's written ten novels,

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<v Speaker 1>several short story and essay collections, and a memoir about

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<v Speaker 1>horse racing, all of which represents one of the most

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<v Speaker 1>formidable and singular bodies of work in literature. Michael Williams

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<v Speaker 1>is the host of Read This and Here's with Me Now. Hi,

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<v Speaker 1>Michael Ruby Jones. Hello, So this feels like quite a

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<v Speaker 1>special episode, not only because Gerald is sort of famously

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<v Speaker 1>a bit of a recluse, but also because you actually

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<v Speaker 1>met him on his home turf of grog. Can you

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<v Speaker 1>tell me a bit about it?

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<v Speaker 2>What was it like? I do have a particular fondness

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<v Speaker 2>for Read This. Episode's where we go and visit writers

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<v Speaker 2>at home. Our first ever episode was with Helen Ghana.

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<v Speaker 2>We went to Tasmania to talk to Richard Flanagan went

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<v Speaker 2>and sought Kate Gremble out. So when it came to

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<v Speaker 2>talking to a writer who The New York Times referred

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<v Speaker 2>to as Australia's most likely next Nobel laureate in literature,

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<v Speaker 2>it felt worth my while making the trip out to him,

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<v Speaker 2>as you say, on his home turf. We didn't quite

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<v Speaker 2>go to his house though. Gerald lives in a town

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<v Speaker 2>called Garoque, out in the western district of Victoria, and

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<v Speaker 2>I met him at the Garoque golf course, where he

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<v Speaker 2>is club secretary and has been for many years. If

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<v Speaker 2>you think there's a disconnect between someone being a recluse

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<v Speaker 2>and being club secretary at their local golf club, you're right.

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<v Speaker 2>The man is relentlessly sociable, but a little bit off

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<v Speaker 2>the grid.

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<v Speaker 1>And so for those who might not know Gerald's work,

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<v Speaker 1>could you talk a bit about his writing and what

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<v Speaker 1>makes him such a singular author.

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<v Speaker 2>Gerald Benane is a very literary author, so his work.

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<v Speaker 2>I'm not going to pretend his work is going to

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<v Speaker 2>be for everyone. Although the people who love him obsess

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<v Speaker 2>about him, They write books about him and hold academic

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<v Speaker 2>conferences and devote their lives to trying to understand what's

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<v Speaker 2>happening with Gerald Manine. He's written ten novels, collections of

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<v Speaker 2>short stories, essays. He wrote this memoir about horse racing

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<v Speaker 2>that was called Something for the Pain. That sounds prolific,

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<v Speaker 2>although he's been added for decades and decades now, and

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<v Speaker 2>he writes these singular someone say, even postmodern books that

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<v Speaker 2>are as much about the imagination and about the process

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<v Speaker 2>of writing as they are about anything else. He's probably

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<v Speaker 2>most famous for a novel called The Plaines, which was

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<v Speaker 2>the first one of his I read, which is this

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<v Speaker 2>terrific novel about Sorry I can't.

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<v Speaker 1>Help coming up in just a moment. We visited Gerald

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<v Speaker 1>Manine at the Groat golf Course.

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<v Speaker 2>I drove out to meet Gerald a couple of months back,

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<v Speaker 2>four days before his eighty fifth birthday. His longtime friend

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<v Speaker 2>and publisher Ivor Indic helped me make the arrangement. No emails,

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<v Speaker 2>just text messages, and Gerald is warm and direct, immediately

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<v Speaker 2>agreeable and swift to make arrangements. We're to meet at

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<v Speaker 2>the golf club. On first approach, I completely missed the

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<v Speaker 2>dirt track up to the clubhouse. Google Maps has given

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<v Speaker 2>up the ghost and it's just me and the scrub

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<v Speaker 2>and a quickly disappearing gap in the trees before I

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<v Speaker 2>find myself lost on some random back road between the paddocks.

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<v Speaker 2>I circle back, retrace my steps and there it is

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<v Speaker 2>a squat fibrobuilding, nestled in the trees, lazy cockies strolling

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<v Speaker 2>around an overgrown garden. It's not exactly clear where the

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<v Speaker 2>golf course it's a elf is, but Gerald is there, unmistakable,

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<v Speaker 2>ready to talk. Now.

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<v Speaker 3>I'm just going to take these ten minutes to eat

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<v Speaker 3>the sandwich and have a drink of cherry. Hurry.

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<v Speaker 2>I'm in no tearing hurry whatsoever. Drink of the room

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<v Speaker 2>is quiet. He's worrying about the hum of the fridge

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<v Speaker 2>as I set up my recording equipment. He's already laid

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<v Speaker 2>out all his books in various editions on one of

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<v Speaker 2>the tables and has clearly put a lot of thought

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<v Speaker 2>into which chairs are best for us to sit in.

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<v Speaker 2>And the chat flows immediately for about twenty minutes. As

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<v Speaker 2>he eats and I set up, we talk about family

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<v Speaker 2>and places we both lived. He's funny, and this disarming

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<v Speaker 2>mix are very considered and deliberate on the one hand,

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<v Speaker 2>an idiosyncratic and completely free range. On the other I

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<v Speaker 2>keep looking at the spread of books on the tabletop,

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<v Speaker 2>the beautiful abstract covers and titles like Invisible yet Enduring

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<v Speaker 2>Lilacs and a million Windo tamarisk Row is there. It's

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<v Speaker 2>fifty years since it was first published, and I still

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<v Speaker 2>remember the little boy at the heart of it, Clement Killaton,

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<v Speaker 2>sitting on a mat and building an imaginary life, pushing

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<v Speaker 2>marbles around through which he builds an entire reality. I

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<v Speaker 2>want to ask Gerald about that boy, about those marbles

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<v Speaker 2>and stained glass and horse racing, and about perfect sentences.

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<v Speaker 2>But when the microphones are on and we start talking,

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<v Speaker 2>it's his late wife, Catherine who comes to the foreground first.

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<v Speaker 2>It was in two thousand and nine, following her death,

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<v Speaker 2>that Gerald moved to Garogue, and it's clear that she

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<v Speaker 2>remains a significant ongoing presence, not just in his daily consciousness,

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<v Speaker 2>but in how he regards the world of writing. In

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<v Speaker 2>the mind, we.

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<v Speaker 3>Had an extraordinary relationship as author and wife. Never mind

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<v Speaker 3>all the rist of our marriage, which was a turbulent marriage,

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<v Speaker 3>not always by any means a happy marriage, but a

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<v Speaker 3>successful one. To judge from the ending of it, all

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<v Speaker 3>ended well. She seldom asked me about my books. I

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<v Speaker 3>don't even remember asking her had she read the books.

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<v Speaker 3>I know she did read them, but she had this

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<v Speaker 3>strange well, I don't know really what she had. I

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<v Speaker 3>suspect that she was puzzled and intrigued to read what

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<v Speaker 3>I'd written, because it was not often what I talked about.

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<v Speaker 3>We were very close. We had no hesitation in talking

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<v Speaker 3>about the most difficult matters or what's it with controversial

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<v Speaker 3>things that people say, the three those difficult things to

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<v Speaker 3>talk about on a deep level, of sex, the afterlife,

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<v Speaker 3>and money. We managed to talk about those with a

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<v Speaker 3>few differences, but we didn't ever, very seldom talked about

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<v Speaker 3>my books. Sometimes I would read to her just a

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<v Speaker 3>paragraph and she would make a comment, but not often.

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<v Speaker 3>And then when I stopped writing for publication, I've never

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<v Speaker 3>stopped writing. When I stopped writing for publication after the

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<v Speaker 3>publication of Emerald Blue in nineteen ninety five, and I

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<v Speaker 3>didn't tell her straight away, And when she found out

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<v Speaker 3>that I wasn't writing anything for publication, I was very

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<v Speaker 3>much affected by the disappointment she displayed, and I thought, well,

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<v Speaker 3>my writing must mean more to you than you've ever

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<v Speaker 3>told me. And I've ever suspected, and then after a

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<v Speaker 3>year or two she began to well in common pilance,

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<v Speaker 3>niggle at me and say when are you going to

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<v Speaker 3>start writing again? And when I didn't show any evidence

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<v Speaker 3>that I was writing again, then she went into a

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<v Speaker 3>different mode and started to say it's a tragic or yes,

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<v Speaker 3>she might have used that word, it's a very tragic

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<v Speaker 3>thing that you haven't got the recognition that you've got

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<v Speaker 3>for your books. And that's all she said. I'd had

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<v Speaker 3>seven books published up till then, and of course the

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<v Speaker 3>planes have may be almost famous for a few years,

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<v Speaker 3>but it wasn't enough for her, and she regretted it.

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<v Speaker 3>And then she lived to see well, she just lived

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<v Speaker 3>to see the finishing balley patch. And I wouldn't have

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<v Speaker 3>been so bold as to say this outright in earlier years,

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<v Speaker 3>but my age, I can say anything and get away

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<v Speaker 3>with it. I have an unquenchable, absolutely utterly confident belief

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<v Speaker 3>that we live on as parts of the survived death.

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<v Speaker 3>And it's just spooky to me to see that she'd

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<v Speaker 3>only been dead a few months and I won the

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<v Speaker 3>Melbourne Prize, and then all the rest has happened in

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<v Speaker 3>the last few years. I don't say any more than

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<v Speaker 3>that it's maybe just a wonderful coincidence. The strange thing

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<v Speaker 3>is that what I won't say I yearned for it,

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<v Speaker 3>but what I felt, with a sense of grievance that

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<v Speaker 3>I deserve that didn't have in all those years I

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<v Speaker 3>now have, I don't really take the trouble to appreciate it.

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<v Speaker 3>I played golf at garaagu andsing at them, erasing archives

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<v Speaker 3>and stuff. I hear the sounds of distant thunder and

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<v Speaker 3>the applause of distant crowds and things, and like the

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<v Speaker 3>poor guy dying at the end of the duty obscure

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<v Speaker 3>there's a festival in the street or something. He's dying upstairs,

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<v Speaker 3>and it's not quite like that. But yes, I've got it.

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<v Speaker 3>All that I won't say yearned for, felt that I deserved.

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<v Speaker 3>I could have done without. I could have survived without it,

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<v Speaker 3>but would have been a tough life. And now, if

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<v Speaker 3>I want to just suppose I was feeling a bit

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<v Speaker 3>miserable one night, I just go google Jeralm the name

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<v Speaker 3>her bloke was playing golf as me at a tournament

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<v Speaker 3>at Eden Hope. A bloke come up from somewhere in

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<v Speaker 3>the Western district and he said, oh, you're from Garaque.

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<v Speaker 3>We just finished playing shook heads. He said, you're from

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<v Speaker 3>garagu He said there's somebody, there's some sort of famous

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<v Speaker 3>painter or somebody visit. And I said, I think so.

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<v Speaker 3>And I got out of the phone and I said,

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<v Speaker 3>would this be heare? It should not be playing off

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<v Speaker 3>for the idea and people do. I mean, it's not

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<v Speaker 3>a welcome thing because the storekeeper and the post office

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<v Speaker 3>lady and the people in the town know not to

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<v Speaker 3>direct people to my house, tell them to put a

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<v Speaker 3>note in the post office. And if I want to

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<v Speaker 3>answer them or answer them, it's happened occasionally.

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<v Speaker 2>There's not many writers to whom readers would do a

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<v Speaker 2>pilgrimage like in terms of a marker.

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<v Speaker 3>Of I think. I think that I'm not saying this

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<v Speaker 3>from a sense of mock modesty, but I think that

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<v Speaker 3>the oddness of Garoaque as a name and as a

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<v Speaker 3>locality that's nearly four hundred k from Melbourne. I think

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<v Speaker 3>if I lived at South Geelong that might there might

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<v Speaker 3>be so many pilgrims.

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<v Speaker 2>By my account, and I may have this wrong, so

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<v Speaker 2>please correct me, but by my account, you have four

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<v Speaker 2>times I think declared that a book that you're bringing

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<v Speaker 2>out is going to be your last fault.

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<v Speaker 3>That wasn't any sort of pose. I actually have a

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<v Speaker 3>couple of times in recent in the last year or so,

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<v Speaker 3>I thought I could. I've never thought I could make

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<v Speaker 3>something into a book, but I was coaching writing letters

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<v Speaker 3>of help to a young writer, and I started. I said,

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<v Speaker 3>here is the beginning of what could be a long

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<v Speaker 3>piece of short fiction. And I wrote the beginning, and

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<v Speaker 3>I thought for a couple of days I thought, you know,

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<v Speaker 3>I could go on with that, and then a tiredness

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<v Speaker 3>overcame me. I thought, you know, but I'll tell you

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<v Speaker 3>that because it's it's it's my stating that I won't

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<v Speaker 3>write again, has been always an honest thing. And then

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<v Speaker 3>out of the blue comes a possibility and a few

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<v Speaker 3>words with it, a mental image, a few scenes, and

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<v Speaker 3>and I get started, or I have got started in

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<v Speaker 3>the past the very last book was written. The explanation

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<v Speaker 3>is simple. I was writing these essays for the archive,

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<v Speaker 3>and not writing them with elaborate care, just writing them

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<v Speaker 3>as you write a diary entry. And then I was

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<v Speaker 3>writing about my own books, what they meant to me

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<v Speaker 3>at my advand stage, and I let my publisher know

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<v Speaker 3>of this, and he urged me and succeeded in persuading

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<v Speaker 3>me to write them for publication. So that's one example

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<v Speaker 3>of how a book came about that I never intended

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<v Speaker 3>to write, but the others genuinely came. See. When I

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<v Speaker 3>came to Gark, I didn't think i'd write anymore. I'd

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<v Speaker 3>finished Balley Patch in the History of Books, and I

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<v Speaker 3>had I don't often take notice of dreams, but I

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<v Speaker 3>dreamed about colored Glass. And I noticed a church of

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<v Speaker 3>little Old Wesleyan Church around the corner from the house

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<v Speaker 3>where I'm living at my son's house, and I looked

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<v Speaker 3>at the colored glass, and I realized that colored glass

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<v Speaker 3>was a strange thing. To understand what colored duce the

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<v Speaker 3>true appearance of colored das you didn't stand outside in

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<v Speaker 3>the light, you stood inside in the darkness. I couldn't

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<v Speaker 3>see what these windows represented in the church because I

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<v Speaker 3>was out in the bright sunlight. And to understand I

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<v Speaker 3>had to go into the dark the gloomy church, which

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<v Speaker 3>I eventually did and saw what they were. And just

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<v Speaker 3>that mystery of vision and the appearances fascinate me. So

0:13:26.000 --> 0:13:29.360
<v Speaker 3>the book Border Districts came from there, although as I said,

0:13:29.360 --> 0:13:32.600
<v Speaker 3>i'd announced the people. Now I've given up writing for publication.

0:13:33.240 --> 0:13:36.280
<v Speaker 3>The same with a million windows. Once upon a time,

0:13:37.080 --> 0:13:41.199
<v Speaker 3>I got a lot of my just background knowledge from

0:13:41.240 --> 0:13:44.800
<v Speaker 3>reading good Old Time, not Time, Australia, Time, International, way

0:13:44.800 --> 0:13:48.360
<v Speaker 3>back in the sixties and seventies. And I also used

0:13:48.400 --> 0:13:51.680
<v Speaker 3>to admire when I went to films, which I've stopped

0:13:51.679 --> 0:13:54.360
<v Speaker 3>doing a long time ago, I used to admire some

0:13:54.440 --> 0:13:57.280
<v Speaker 3>of the films or scenes in the films of Ingemar

0:13:57.400 --> 0:14:00.920
<v Speaker 3>Bergman and looking through the I was looking through some

0:14:01.040 --> 0:14:04.880
<v Speaker 3>old time magazines from about the eighties and I noticed it.

0:14:05.200 --> 0:14:08.600
<v Speaker 3>In his last years Bergmann decided to make a film

0:14:08.679 --> 0:14:11.680
<v Speaker 3>I don't know if he ever succeeded, and it was

0:14:11.720 --> 0:14:13.960
<v Speaker 3>to be set in a castle, and in every room

0:14:14.000 --> 0:14:16.520
<v Speaker 3>of the castle was one of the characters from one

0:14:16.600 --> 0:14:19.840
<v Speaker 3>of his other films. And I thought straight away it

0:14:20.000 --> 0:14:22.360
<v Speaker 3>just came to with that I could write a book

0:14:22.760 --> 0:14:28.600
<v Speaker 3>about a house. And I thought of Henry James's words

0:14:28.920 --> 0:14:31.480
<v Speaker 3>that the house of fiction has a million windows. All

0:14:31.520 --> 0:14:35.920
<v Speaker 3>the books that I've admired, or the writers that I've admired,

0:14:36.080 --> 0:14:38.880
<v Speaker 3>are all living in this castle. I'm there among them,

0:14:39.720 --> 0:14:42.480
<v Speaker 3>nameless and anonymous, and we're all writing, and we have

0:14:42.520 --> 0:14:45.040
<v Speaker 3>a few drinks together at night and talk about our

0:14:45.080 --> 0:14:49.880
<v Speaker 3>writing methods and such things. And out of those daydreams

0:14:49.920 --> 0:14:54.040
<v Speaker 3>almost came the book A Million Windows. So once again

0:14:54.280 --> 0:14:58.200
<v Speaker 3>a chance happening, something catches my eye takes me notice,

0:14:58.440 --> 0:15:01.680
<v Speaker 3>and I should speak in the past, And something took

0:15:01.680 --> 0:15:04.400
<v Speaker 3>my eye, and a statement that I'd made to the

0:15:04.440 --> 0:15:06.960
<v Speaker 3>effect that no more books would emerge from me had

0:15:07.000 --> 0:15:08.120
<v Speaker 3>to be negated.

0:15:08.480 --> 0:15:12.720
<v Speaker 2>I mean, as a reader, I'm grateful that something else

0:15:12.920 --> 0:15:17.160
<v Speaker 2>took your fancy afterwards each time. But I'm curious about

0:15:19.000 --> 0:15:22.440
<v Speaker 2>even the physical impulse to say I think I'm done.

0:15:22.560 --> 0:15:23.480
<v Speaker 3>Is it fatigue?

0:15:23.800 --> 0:15:27.800
<v Speaker 2>Is it just a preparedness to apply your brain somewhere else.

0:15:28.000 --> 0:15:30.160
<v Speaker 3>But it would have to be some element of tiredness

0:15:30.200 --> 0:15:35.600
<v Speaker 3>in it. But also see, I think a lot about infinity.

0:15:35.920 --> 0:15:40.640
<v Speaker 3>And I mentioned before about my reluctance to use terms

0:15:40.720 --> 0:15:47.560
<v Speaker 3>like intellect, feeling, memory, imagination. But the mind, now, some

0:15:47.600 --> 0:15:53.920
<v Speaker 3>people say there's a superrego and unconscious. I have never

0:15:54.000 --> 0:15:57.360
<v Speaker 3>found any evidence for that view of the mind. My

0:15:57.480 --> 0:15:59.680
<v Speaker 3>view of the mind is rather like the view that

0:16:00.480 --> 0:16:03.000
<v Speaker 3>I can see around me all day in the Western

0:16:03.040 --> 0:16:07.120
<v Speaker 3>Wimrock mostly level landscape with a line of trees in

0:16:07.160 --> 0:16:10.200
<v Speaker 3>the distance. I think that's what my mind really is.

0:16:11.360 --> 0:16:14.080
<v Speaker 3>I know to some it would seem a childish thing,

0:16:14.200 --> 0:16:18.920
<v Speaker 3>too bad. And the next question is what's behind the

0:16:18.960 --> 0:16:22.760
<v Speaker 3>line of trees. Well, if you go through the trees,

0:16:23.080 --> 0:16:28.160
<v Speaker 3>you're in another sort of bare landscape, and ten kilometers

0:16:28.200 --> 0:16:31.520
<v Speaker 3>further over is another line of trees. And that gets

0:16:31.520 --> 0:16:36.320
<v Speaker 3>me going on the business of infinity is time, infinite

0:16:36.440 --> 0:16:39.600
<v Speaker 3>is space? Infinite is my mind? And is my mind

0:16:39.760 --> 0:16:43.920
<v Speaker 3>just an infinite part of infinitud Now I don't think

0:16:44.040 --> 0:16:47.240
<v Speaker 3>in those words, but I think visually. And the thing

0:16:47.240 --> 0:16:49.160
<v Speaker 3>that might lead me to write the next book or

0:16:49.320 --> 0:16:52.480
<v Speaker 3>in the past when I was writing, might be beyond

0:16:52.480 --> 0:16:54.920
<v Speaker 3>the third or fourth line of trees, which might take

0:16:54.960 --> 0:16:57.520
<v Speaker 3>me some time to reach in my mind or rich

0:16:57.680 --> 0:16:58.360
<v Speaker 3>with my feet.

0:17:00.960 --> 0:17:04.080
<v Speaker 2>But when he does finally reach that third, maybe even

0:17:04.160 --> 0:17:07.280
<v Speaker 2>fourth line of trees, where does that spark of an

0:17:07.320 --> 0:17:10.480
<v Speaker 2>idea come from? How does he discern whether something is

0:17:10.520 --> 0:17:14.119
<v Speaker 2>worthy of his time? An answer to this came to

0:17:14.200 --> 0:17:17.560
<v Speaker 2>Gerald when he was preparing a paper The Breathing Author,

0:17:18.119 --> 0:17:20.320
<v Speaker 2>to read at a conference held at the University of

0:17:20.359 --> 0:17:22.280
<v Speaker 2>Newcastle back in two thousand and one.

0:17:24.760 --> 0:17:28.520
<v Speaker 3>I kept several times using this expression, the image that

0:17:28.640 --> 0:17:31.240
<v Speaker 3>winks at me, and it had only come to me

0:17:31.280 --> 0:17:33.520
<v Speaker 3>a few days before, sitting in the hotel room with

0:17:33.560 --> 0:17:37.880
<v Speaker 3>my wife preparing this speech, I thought, why do how

0:17:38.000 --> 0:17:41.760
<v Speaker 3>do not so much? Well? How do certain things tell

0:17:41.800 --> 0:17:44.639
<v Speaker 3>me that I should write about them? Where are certain

0:17:44.720 --> 0:17:50.280
<v Speaker 3>other things seemingly more important? Things? They make no appeal

0:17:50.320 --> 0:17:52.399
<v Speaker 3>to me? And the only way I could think of

0:17:52.440 --> 0:17:55.920
<v Speaker 3>it was they have a way of winking. And it's

0:17:55.960 --> 0:17:58.320
<v Speaker 3>not literally a human wink. It's a kind of the

0:17:58.400 --> 0:18:00.280
<v Speaker 3>sort of way that the roof of a house us

0:18:00.600 --> 0:18:03.000
<v Speaker 3>in the very far distance will wink at you when

0:18:03.000 --> 0:18:06.080
<v Speaker 3>the sun catches it as you're driving on a distant road.

0:18:06.680 --> 0:18:09.239
<v Speaker 3>And so these images that wink at me. And if

0:18:09.280 --> 0:18:11.919
<v Speaker 3>I wink at somebody or I don't. But in the

0:18:11.960 --> 0:18:14.120
<v Speaker 3>old agement people wink at each other, it was often

0:18:14.440 --> 0:18:17.520
<v Speaker 3>it was to signify that a bit of shared knowledge

0:18:17.800 --> 0:18:21.120
<v Speaker 3>You and I know better than that, don't we wink? Wink, nudge, nudge,

0:18:21.160 --> 0:18:25.200
<v Speaker 3>wink wink. So when these things wink at me, they're saying, gerald,

0:18:25.640 --> 0:18:28.119
<v Speaker 3>I know something that you ought to know, or we

0:18:28.240 --> 0:18:31.679
<v Speaker 3>really share something that we ought to talk over and

0:18:31.720 --> 0:18:36.040
<v Speaker 3>elaborate on. And it's that feeling that this utterly ordinary

0:18:36.040 --> 0:18:40.360
<v Speaker 3>looking image has something to tell. Well, what it has

0:18:40.400 --> 0:18:43.360
<v Speaker 3>to tell is that I've come to understand this after

0:18:43.480 --> 0:18:47.560
<v Speaker 3>years of experiencing it. It's connected with another image, which

0:18:47.600 --> 0:18:51.520
<v Speaker 3>I didn't know it was connected with beforehand. And then

0:18:51.680 --> 0:18:53.840
<v Speaker 3>when you get to that image and write about it,

0:18:54.040 --> 0:18:56.119
<v Speaker 3>or when I get to write about it, I find

0:18:56.160 --> 0:18:59.240
<v Speaker 3>that three other images are appearing in the further background,

0:18:59.440 --> 0:19:03.119
<v Speaker 3>and they're all connected to Hey, presto, I've got a

0:19:03.119 --> 0:19:03.800
<v Speaker 3>book of fiction.

0:19:07.800 --> 0:19:10.719
<v Speaker 2>When we return, Gerald reveals the obsession that's fulled him

0:19:10.760 --> 0:19:23.560
<v Speaker 2>for nearly eighty years. We'll be right back. Many of

0:19:23.560 --> 0:19:26.520
<v Speaker 2>the profiles of Gerald Manane focus on the idea of

0:19:26.560 --> 0:19:31.280
<v Speaker 2>his eccentricity, and to be fair, his list of videosyncrasies

0:19:31.480 --> 0:19:34.600
<v Speaker 2>is long and varied. During a two thousand and one

0:19:34.680 --> 0:19:38.400
<v Speaker 2>speech that has become somewhat infamous amongst his devoted groupes,

0:19:38.840 --> 0:19:41.919
<v Speaker 2>he made an attempt to itemize some of them. I

0:19:42.040 --> 0:19:45.840
<v Speaker 2>have never worn sunglasses. I've never learned to swim. I've

0:19:45.880 --> 0:19:50.120
<v Speaker 2>never voluntarily immersed myself in any sea or stream. I've

0:19:50.119 --> 0:19:52.800
<v Speaker 2>never touched any button or switch or working part of

0:19:52.840 --> 0:19:57.159
<v Speaker 2>any computer or fax machine or mobile telephone. I've never

0:19:57.280 --> 0:20:00.960
<v Speaker 2>learned to operate any sort of camera. Nineteen seventy nine,

0:20:01.040 --> 0:20:03.720
<v Speaker 2>I taught myself to type using the index finger of

0:20:03.760 --> 0:20:06.840
<v Speaker 2>my right hand alone. Since then, I've composed all my

0:20:06.960 --> 0:20:10.719
<v Speaker 2>fiction and other writing using the finger just mentioned, and

0:20:10.760 --> 0:20:14.239
<v Speaker 2>one or another of my three manual typewriters. It's a

0:20:14.240 --> 0:20:17.840
<v Speaker 2>fabulous list and well worth reading that essay, Geraldmnane is

0:20:18.119 --> 0:20:21.480
<v Speaker 2>it's fair to say singular. So one come as much

0:20:21.480 --> 0:20:24.119
<v Speaker 2>of a surprise that the account in tamersk Grow of

0:20:24.160 --> 0:20:27.199
<v Speaker 2>a little boy playing imagined horse races with marbles on

0:20:27.240 --> 0:20:31.000
<v Speaker 2>a mat provides an insight into a key passion of Gerald's,

0:20:31.400 --> 0:20:35.640
<v Speaker 2>a lifelong obsession and an underpinning philosophy for his life.

0:20:36.560 --> 0:20:38.440
<v Speaker 2>Talk to me about imagined race horses.

0:20:38.920 --> 0:20:43.000
<v Speaker 3>Well. We moved to Bendigo in January nineteen forty four,

0:20:43.560 --> 0:20:45.640
<v Speaker 3>and the third house we lived in. We lived in

0:20:45.760 --> 0:20:48.320
<v Speaker 3>two places for a few months each. Then we settled

0:20:48.320 --> 0:20:52.080
<v Speaker 3>into this little shabby weatherwood place. It's still there. If

0:20:52.119 --> 0:20:55.960
<v Speaker 3>anyone's listing number five, Niel Streep, it was number two

0:20:56.000 --> 0:20:57.760
<v Speaker 3>hundred and forty four when we lived in it, but

0:20:57.800 --> 0:21:01.600
<v Speaker 3>it's number five there, just off but Carver Hio. Then

0:21:01.640 --> 0:21:05.719
<v Speaker 3>I heard horse races broadcast from Melbourne while my father listened,

0:21:06.800 --> 0:21:10.639
<v Speaker 3>and then I'd go out in the backyard and I'd

0:21:10.920 --> 0:21:13.600
<v Speaker 3>repeat some of the names of the horses. And I

0:21:13.600 --> 0:21:16.920
<v Speaker 3>didn't do this as a parrot might do it. I've

0:21:16.960 --> 0:21:19.600
<v Speaker 3>see now that I did it because I was almost

0:21:19.680 --> 0:21:22.920
<v Speaker 3>destined to do it, and it fulfilled a deep need

0:21:22.960 --> 0:21:25.920
<v Speaker 3>in me to have at the far end of my vision,

0:21:25.960 --> 0:21:28.520
<v Speaker 3>and Melbourne was about as far away as I could imagine,

0:21:28.680 --> 0:21:31.280
<v Speaker 3>there was an endless horse not an endless horse race,

0:21:31.400 --> 0:21:35.080
<v Speaker 3>an endless series of horse races taking place. Now we both,

0:21:35.760 --> 0:21:38.199
<v Speaker 3>my interviewer and I smile at each other then, and

0:21:38.280 --> 0:21:43.080
<v Speaker 3>it is a child childlike and the sort of thing

0:21:43.080 --> 0:21:47.520
<v Speaker 3>that you'd smile at. But eighty years later, I still

0:21:47.720 --> 0:21:51.760
<v Speaker 3>insist that one of my deepest needs is to be

0:21:53.080 --> 0:21:55.760
<v Speaker 3>confident that in the background of my mind there was

0:21:55.800 --> 0:21:59.679
<v Speaker 3>a horse race going on, and I could elaborate a

0:21:59.720 --> 0:22:03.800
<v Speaker 3>lot on that. What were the names of the jockeys,

0:22:04.720 --> 0:22:07.400
<v Speaker 3>what was the name of the race course, what were

0:22:07.400 --> 0:22:10.240
<v Speaker 3>the names of the horses, what colors were the jockeys wearing,

0:22:10.600 --> 0:22:13.480
<v Speaker 3>what were the odds? How was the race going to end?

0:22:13.840 --> 0:22:17.840
<v Speaker 3>And this series of questions can occur to me at

0:22:17.880 --> 0:22:20.960
<v Speaker 3>any time of the day, I'll be driving somewhere, or

0:22:21.440 --> 0:22:25.240
<v Speaker 3>walking on the golf course, doing any number of things,

0:22:25.600 --> 0:22:30.280
<v Speaker 3>and suddenly one of these invisible horse races will take place. Now,

0:22:30.960 --> 0:22:34.640
<v Speaker 3>when I stopped writing for publication in the mid nineties,

0:22:35.240 --> 0:22:40.840
<v Speaker 3>I had already devised the beginnings of a collection of

0:22:40.920 --> 0:22:44.680
<v Speaker 3>pages and notebooks and files which would finally And it

0:22:44.720 --> 0:22:46.720
<v Speaker 3>wasn't the first time in my life I tried this.

0:22:47.119 --> 0:22:49.960
<v Speaker 3>I tried it at the ages of fifteen and sixteen.

0:22:50.640 --> 0:22:53.879
<v Speaker 3>I tried to draw the race courses and name the

0:22:53.920 --> 0:22:59.959
<v Speaker 3>horses that were performing invisibly at the outskirts of my mind.

0:23:00.359 --> 0:23:03.560
<v Speaker 3>I first concealed it from people. The first person I

0:23:03.600 --> 0:23:07.119
<v Speaker 3>told was my wife. I said, I've got this archive

0:23:07.200 --> 0:23:10.600
<v Speaker 3>starting up with just fictitious horses. That doesn't it No

0:23:10.600 --> 0:23:14.320
<v Speaker 3>one knows where they are well, sort of half like

0:23:14.359 --> 0:23:17.400
<v Speaker 3>Australia and half like New Zealand. She said, where did

0:23:17.440 --> 0:23:20.320
<v Speaker 3>you find the time? She didn't say you stupid men,

0:23:20.400 --> 0:23:23.679
<v Speaker 3>or how silly or how childish? She said where did

0:23:23.720 --> 0:23:26.440
<v Speaker 3>you find the time? She said, you brought up three kids,

0:23:26.840 --> 0:23:29.480
<v Speaker 3>you worked at two jobs, you wrote all, one job

0:23:29.560 --> 0:23:31.680
<v Speaker 3>being the writing job. Where did you find the time?

0:23:31.720 --> 0:23:34.080
<v Speaker 3>And I don't know where I found the time, but

0:23:34.440 --> 0:23:39.920
<v Speaker 3>the archive is grown, it's potentially infinite, as most such

0:23:40.000 --> 0:23:43.320
<v Speaker 3>things are, and it gives me enormous satisfaction to know

0:23:43.440 --> 0:23:48.280
<v Speaker 3>that I've documented some of these said far, far reaching

0:23:48.440 --> 0:23:53.280
<v Speaker 3>or distant entities. So it's something that developed in me

0:23:53.320 --> 0:23:56.320
<v Speaker 3>from an early age, and I thought it was something

0:23:56.400 --> 0:23:59.680
<v Speaker 3>I ought to keep quiet about. But I never thought

0:23:59.720 --> 0:24:06.199
<v Speaker 3>it was anything symptomatic of some fault in me or failing.

0:24:07.520 --> 0:24:11.920
<v Speaker 3>It's the most difficult thing to explain, and the thing,

0:24:12.000 --> 0:24:15.080
<v Speaker 3>that one thing that's kept me balanced and secure about

0:24:15.080 --> 0:24:19.920
<v Speaker 3>this when I reflect on this. An American poet who

0:24:20.160 --> 0:24:22.560
<v Speaker 3>went a bit funny in his old age, and his

0:24:22.720 --> 0:24:25.679
<v Speaker 3>name was Robert Blyer. When I was a teacher of writing,

0:24:25.720 --> 0:24:29.280
<v Speaker 3>I was always looking for little maxims and little pieces

0:24:29.320 --> 0:24:32.160
<v Speaker 3>of guidance that I could pass over my students because

0:24:32.200 --> 0:24:34.600
<v Speaker 3>I didn't want to be telling my views all the time.

0:24:34.960 --> 0:24:38.359
<v Speaker 3>And I searched through the Paris interviews and books and things,

0:24:38.560 --> 0:24:41.399
<v Speaker 3>and Robert Bleier, I found once made this to me

0:24:41.480 --> 0:24:44.679
<v Speaker 3>amazing statement A writer should always and he used the

0:24:44.720 --> 0:24:48.960
<v Speaker 3>pronoun his, a writer should always trust his obsessions. And

0:24:49.119 --> 0:24:52.200
<v Speaker 3>thank goodness for me, I trusted my obsessions, my horse

0:24:52.280 --> 0:24:57.120
<v Speaker 3>racing obsessions, my landscape sessions, my daydreams about the Western

0:24:57.119 --> 0:25:01.680
<v Speaker 3>District and the plains and so on. Books are one

0:25:01.720 --> 0:25:02.760
<v Speaker 3>result of my trust.

0:25:03.800 --> 0:25:05.760
<v Speaker 2>I'm glad you say that, because one of the things

0:25:05.760 --> 0:25:10.360
<v Speaker 2>that I have long admired and enjoyed. And the way

0:25:10.400 --> 0:25:12.919
<v Speaker 2>you talk about writing and the life of the mind

0:25:13.560 --> 0:25:17.439
<v Speaker 2>is that you use the word obsessions a lot. Obsessions

0:25:17.440 --> 0:25:21.600
<v Speaker 2>and passions you talk about quite comfortably. And I think

0:25:21.920 --> 0:25:26.959
<v Speaker 2>so much of Australian, particularly Australian masculine culture, is this

0:25:27.040 --> 0:25:29.240
<v Speaker 2>kind of laconic. Oh, I don't want to show my hand.

0:25:29.280 --> 0:25:31.840
<v Speaker 2>I can't go too big, or I can't be obsessive

0:25:32.080 --> 0:25:36.560
<v Speaker 2>or passionate or and I like that you don't have

0:25:36.680 --> 0:25:40.040
<v Speaker 2>any inhibition about that, your obsess on, your passionate.

0:25:40.920 --> 0:25:43.720
<v Speaker 3>We mentioned the wife a few times. I used to

0:25:43.760 --> 0:25:46.760
<v Speaker 3>think when she described the childhood to me, it was

0:25:46.800 --> 0:25:49.080
<v Speaker 3>a childhood just lost in books. She read all the

0:25:49.160 --> 0:25:52.000
<v Speaker 3>Mary Grant Bruce books, or she read all of Henry

0:25:52.040 --> 0:25:54.840
<v Speaker 3>Lawson's collected works. And at first I used to feel

0:25:54.880 --> 0:25:58.199
<v Speaker 3>regretful because I had no opportunity to read any of

0:25:58.240 --> 0:26:01.199
<v Speaker 3>those books and never have. But now I realize I

0:26:01.240 --> 0:26:04.560
<v Speaker 3>was perhaps lucky not to because it might have persuaded

0:26:04.600 --> 0:26:06.760
<v Speaker 3>me that the only way to be a writer was

0:26:06.840 --> 0:26:10.959
<v Speaker 3>to be Henry Lawson or a Mary Grandbrews, whereas I

0:26:11.160 --> 0:26:14.920
<v Speaker 3>was just locked away with hardly any books to read

0:26:15.000 --> 0:26:18.280
<v Speaker 3>until I joined libraries, only my glass marbles and the

0:26:18.320 --> 0:26:21.440
<v Speaker 3>games in the backyard with my brothers, making mud roads

0:26:21.480 --> 0:26:25.680
<v Speaker 3>and building, imagining farmhouses, putting little people in the little

0:26:25.760 --> 0:26:30.000
<v Speaker 3>tweag people in the farmhouses. That was my substitution for reading.

0:26:30.040 --> 0:26:33.240
<v Speaker 3>And I think I'm lucky. It's a pity that I

0:26:33.280 --> 0:26:35.720
<v Speaker 3>didn't get that background in one way, but I don't

0:26:35.760 --> 0:26:37.840
<v Speaker 3>think it's hardly in anyway. I think I was lucky

0:26:37.840 --> 0:26:39.600
<v Speaker 3>in the end. It happened as it did.

0:26:40.160 --> 0:26:42.720
<v Speaker 2>Right through your writing. What role does your awareness of

0:26:42.760 --> 0:26:45.560
<v Speaker 2>a reader have when you write? Do they exist for

0:26:45.640 --> 0:26:46.920
<v Speaker 2>you or not until afterwards.

0:26:47.160 --> 0:26:50.560
<v Speaker 3>I've sat a fair bit about this in Well. I

0:26:50.640 --> 0:26:54.040
<v Speaker 3>gave the title Last Letter to a Reader and the

0:26:54.119 --> 0:26:59.879
<v Speaker 3>phrase our reader should not be taken to need any reader.

0:27:00.840 --> 0:27:04.439
<v Speaker 3>It really should be taken to read one particular reader.

0:27:05.119 --> 0:27:09.879
<v Speaker 3>And I've only perfected or refined this idea in recent years.

0:27:10.560 --> 0:27:14.680
<v Speaker 3>The ideal reader. And it's a she, because I'm a male.

0:27:15.600 --> 0:27:19.840
<v Speaker 3>She's almost invisible, a presence, her presence is very real,

0:27:19.880 --> 0:27:24.679
<v Speaker 3>but her appearances is very hard to discern. And my

0:27:24.880 --> 0:27:28.520
<v Speaker 3>ideal reader I've only discovered in recent years is a

0:27:28.960 --> 0:27:32.320
<v Speaker 3>supreme importance to me, and I get a sense of

0:27:32.480 --> 0:27:37.000
<v Speaker 3>justification for having thought about her all these years. Every

0:27:37.040 --> 0:27:41.680
<v Speaker 3>now and then, when somebody in Duluth, Minnesota, or Cape Town,

0:27:41.760 --> 0:27:45.159
<v Speaker 3>South Africa and will write to me, it needn't be

0:27:45.200 --> 0:27:48.520
<v Speaker 3>a woman, and I'll just say, look, I've been reading

0:27:48.560 --> 0:27:52.359
<v Speaker 3>your books for fifteen years, and if I lost all

0:27:52.400 --> 0:27:54.639
<v Speaker 3>my other books and I kept hold of yours, that

0:27:54.680 --> 0:27:57.520
<v Speaker 3>would be all I'd want to keep. And this only

0:27:57.560 --> 0:28:00.320
<v Speaker 3>happens once every year or so. And I'm not making

0:28:00.359 --> 0:28:03.479
<v Speaker 3>this up for sentimental reasons or striking a pose. It

0:28:03.600 --> 0:28:07.760
<v Speaker 3>is an enormous reward for all the effort that I

0:28:07.840 --> 0:28:11.359
<v Speaker 3>put into. And there were years when I wondered whether

0:28:11.440 --> 0:28:14.800
<v Speaker 3>these people existed, and they turned out to be They didn't.

0:28:14.800 --> 0:28:17.840
<v Speaker 3>They only existed in potentiality in those days. Then I

0:28:17.880 --> 0:28:20.000
<v Speaker 3>wrote the books. Then they read the books, and they

0:28:20.119 --> 0:28:21.680
<v Speaker 3>proved to have existed. After all.

0:28:22.520 --> 0:28:26.560
<v Speaker 2>How do you feel about your previous books? Do you

0:28:26.680 --> 0:28:29.080
<v Speaker 2>return to them? And do you return to them with

0:28:30.560 --> 0:28:34.159
<v Speaker 2>pride with regret? Do they are they snapshot of a

0:28:34.200 --> 0:28:37.080
<v Speaker 2>moment in time or are they still the fundamental part

0:28:37.119 --> 0:28:37.280
<v Speaker 2>of you?

0:28:37.520 --> 0:28:40.160
<v Speaker 3>This is an interesting question. I had to go to

0:28:40.200 --> 0:28:45.320
<v Speaker 3>Ballarat in twenty seventeen for long course of radiation once

0:28:45.360 --> 0:28:48.160
<v Speaker 3>a day, every weekday, and I had to live in

0:28:48.200 --> 0:28:52.680
<v Speaker 3>a facility provided by the hospital, a very pleasant block

0:28:52.680 --> 0:28:56.400
<v Speaker 3>of flats, and I had wonder myself and I was

0:28:56.440 --> 0:28:58.240
<v Speaker 3>to spend a lot of time there, and I said,

0:28:58.240 --> 0:29:00.560
<v Speaker 3>what am I going to do? I was going to

0:29:00.560 --> 0:29:03.800
<v Speaker 3>reread normal books and I couldn't bring myself to do it.

0:29:03.840 --> 0:29:05.720
<v Speaker 3>And I thought, oh, well, that's because I was worried

0:29:05.760 --> 0:29:08.400
<v Speaker 3>about the treatment and the cancer and stuff. But I

0:29:08.520 --> 0:29:12.280
<v Speaker 3>tried again in the COVID years to read them. I

0:29:12.280 --> 0:29:15.080
<v Speaker 3>can read them in parts. I have reread Tamaris Grow.

0:29:15.680 --> 0:29:18.160
<v Speaker 3>And then I got into a second book, I thought, no,

0:29:18.280 --> 0:29:22.600
<v Speaker 3>I can't do this. It's it wasn't revolting or hurtful.

0:29:23.520 --> 0:29:29.240
<v Speaker 3>It actually made me feel tired, tired of just remembering

0:29:30.320 --> 0:29:33.040
<v Speaker 3>the huge amount of work that went into them, because

0:29:33.080 --> 0:29:37.160
<v Speaker 3>that's something that they looked finished and polished, And most

0:29:37.160 --> 0:29:39.600
<v Speaker 3>of them only looked that way because they went through

0:29:39.640 --> 0:29:44.040
<v Speaker 3>an enormous amount of rewriting and re polishing. But later

0:29:44.080 --> 0:29:46.920
<v Speaker 3>books I got smarter, and I could write sometimes in

0:29:46.960 --> 0:29:52.040
<v Speaker 3>one or two drafts. There's another feeling I've had. It's

0:29:52.080 --> 0:29:54.200
<v Speaker 3>it's a multiple thing that the other feeling I've had

0:29:54.560 --> 0:29:57.280
<v Speaker 3>was that I could have done it better or differently.

0:29:58.040 --> 0:30:00.320
<v Speaker 3>There are sentences. Now I'm not a sha aim to

0:30:00.320 --> 0:30:05.160
<v Speaker 3>write long complicated sentences, but I do feel that I've

0:30:05.200 --> 0:30:09.520
<v Speaker 3>made some very hard demands on the tamras grow. There

0:30:09.520 --> 0:30:13.160
<v Speaker 3>are some passages that I almost I can almost feel

0:30:13.200 --> 0:30:17.040
<v Speaker 3>my hand that are reaching for a pen or get

0:30:17.040 --> 0:30:20.040
<v Speaker 3>the typewriter over and rewrite them, just break them up

0:30:20.040 --> 0:30:23.600
<v Speaker 3>a little. They're all grammatical sentences, they all make sense,

0:30:23.680 --> 0:30:27.320
<v Speaker 3>but they almost need to be sort of set out

0:30:27.320 --> 0:30:30.400
<v Speaker 3>on cards and flashcards, and we put it around the

0:30:30.440 --> 0:30:33.240
<v Speaker 3>table to put them back where they naturally belong. There's

0:30:33.320 --> 0:30:36.440
<v Speaker 3>a few books, and I can't think of an example

0:30:36.440 --> 0:30:38.880
<v Speaker 3>of this, but I've had the feeling where I felt

0:30:38.880 --> 0:30:43.120
<v Speaker 3>that I could have said more, revealed more, perhaps about

0:30:44.040 --> 0:30:47.480
<v Speaker 3>gone more deeply into something I hesitated because in my

0:30:47.560 --> 0:30:51.000
<v Speaker 3>earlier years I thought, no, no one writes like that.

0:30:51.520 --> 0:30:54.960
<v Speaker 3>But of course when you think that thought, you really

0:30:54.960 --> 0:30:57.240
<v Speaker 3>should write that, because that's what you were meant to write,

0:30:57.280 --> 0:30:59.840
<v Speaker 3>not the way other people write. So there's a few

0:31:00.120 --> 0:31:03.040
<v Speaker 3>various directions. There are some, of course, there are moments

0:31:03.080 --> 0:31:05.920
<v Speaker 3>that you sort of you know, you revel him where

0:31:05.920 --> 0:31:09.720
<v Speaker 3>you think, you know, did I really write that? Like

0:31:10.080 --> 0:31:14.760
<v Speaker 3>it's too almost too profound and to too marvelous for

0:31:14.840 --> 0:31:18.160
<v Speaker 3>me who have written. There's a sentence on early in

0:31:18.360 --> 0:31:20.720
<v Speaker 3>a Million Windows. It's mentioned in the essay on a

0:31:20.760 --> 0:31:23.440
<v Speaker 3>Million Windows. I remember the day I wrote it at

0:31:23.440 --> 0:31:26.840
<v Speaker 3>the desk, all in one draft, and after I'd written it,

0:31:27.000 --> 0:31:29.920
<v Speaker 3>I wrote in pencil beside it, this may be the

0:31:29.920 --> 0:31:32.680
<v Speaker 3>best sentence I've ever written. And over in Adelaide a

0:31:32.720 --> 0:31:35.240
<v Speaker 3>few years later, when the book was published, a man

0:31:35.360 --> 0:31:40.760
<v Speaker 3>called Shannon burns pencil beside the same sentence, this may

0:31:40.800 --> 0:31:44.560
<v Speaker 3>be the best sentence I've ever read. There's an extraordinary occurrence.

0:31:44.680 --> 0:31:46.040
<v Speaker 3>And he told me about it, and I said, I

0:31:46.040 --> 0:31:48.040
<v Speaker 3>think I know the sentence you mean. And I took

0:31:48.120 --> 0:31:49.520
<v Speaker 3>him to the he was in my room. I took

0:31:49.600 --> 0:31:53.160
<v Speaker 3>him to the sentence. So you get these moments as well. Look,

0:31:53.480 --> 0:31:55.760
<v Speaker 3>I'm one of the lucky ones. You know. If there's

0:31:55.760 --> 0:32:02.080
<v Speaker 3>any guiding light through this mad jungle of publication and

0:32:02.240 --> 0:32:08.080
<v Speaker 3>writing and thwarted ambition, it's that you don't imitate to

0:32:08.080 --> 0:32:10.280
<v Speaker 3>think that of all the things I could have written

0:32:10.280 --> 0:32:14.160
<v Speaker 3>about in the late sixties, the Vietnam War, the rising

0:32:14.200 --> 0:32:16.800
<v Speaker 3>of the feminist Jermaine Greer and stuff, what did I

0:32:16.840 --> 0:32:20.280
<v Speaker 3>start at? A boy in a shabby little weatherboard house

0:32:20.520 --> 0:32:24.800
<v Speaker 3>pushing glass marbles around the map. I think that's a

0:32:24.800 --> 0:32:27.200
<v Speaker 3>good ending for it. Yeah, where do you go?

0:32:27.280 --> 0:32:29.560
<v Speaker 2>Ahead? Don't kell, I am going to drive to Dunkel.

0:32:29.800 --> 0:32:34.080
<v Speaker 3>I've even suggested your machinery. You're electronic crip, do you?

0:32:35.560 --> 0:32:38.600
<v Speaker 2>I think it'll It'll give me a steer. Thank you

0:32:38.640 --> 0:32:40.280
<v Speaker 2>so much for making the time from me today.

0:32:41.920 --> 0:32:44.120
<v Speaker 3>If we don't meet again, we're one of those circle

0:32:44.160 --> 0:32:48.800
<v Speaker 3>of people who has kind feelings towards each other and

0:32:48.880 --> 0:32:49.920
<v Speaker 3>wish each other well.

0:32:50.400 --> 0:32:54.320
<v Speaker 2>Quite right, so I feel the same plan. Saints Gerald.

0:32:59.800 --> 0:32:59.880
<v Speaker 3>You.

0:33:00.000 --> 0:33:02.160
<v Speaker 2>You can find all of Gerald Manane's books at your

0:33:02.200 --> 0:33:05.280
<v Speaker 2>favorite in the Benham Bookstore. We'll also put a couple

0:33:05.280 --> 0:33:07.560
<v Speaker 2>of links to essays about him and his work up

0:33:07.600 --> 0:33:11.120
<v Speaker 2>on the Read This website. The Menaine Industrial Complex is

0:33:11.200 --> 0:33:14.200
<v Speaker 2>helpful in making sense of his work and his mind,

0:33:14.720 --> 0:33:17.520
<v Speaker 2>and if you're just starting out, I recommend The Planes

0:33:17.680 --> 0:33:20.040
<v Speaker 2>as a taste of his fiction and Something for the

0:33:20.080 --> 0:33:22.600
<v Speaker 2>Pain for a bit of memoir good Luck.

0:33:36.640 --> 0:33:39.360
<v Speaker 1>Thank you so much for listening to another special episode

0:33:39.400 --> 0:33:41.959
<v Speaker 1>of Read This. Join us each Sunday to hear our

0:33:42.000 --> 0:33:45.600
<v Speaker 1>favorite interviews from the show. Listen out for upcoming conversations

0:33:45.600 --> 0:33:48.880
<v Speaker 1>with Malcolm Knox and Louise Milligan. And if you don't

0:33:48.880 --> 0:33:50.800
<v Speaker 1>want to wait until next Sunday to dive in to

0:33:50.880 --> 0:33:53.120
<v Speaker 1>Read This, you can search for it wherever you listen

0:33:53.160 --> 0:33:53.880
<v Speaker 1>to podcasts.