WEBVTT - This is Alice Springs: The coppers

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<v Speaker 1>Just a warning. Today's episode discusses traumatic events and refers

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<v Speaker 1>to deceased Aboriginal people and contains offensive language. It's also

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<v Speaker 1>the second episode in a three part series. If you

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<v Speaker 1>haven't yet, go listen to episode one, Children of the Intervention.

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<v Speaker 1>You see a lot of cops here in pursuit vehicles,

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<v Speaker 1>driving the caged divisional van to get in this part

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<v Speaker 1>of the world, or checking the IDs as people line

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<v Speaker 1>up outside the bottle shop in the town's main shopping center.

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<v Speaker 1>It feels like they're everywhere, and the numbers back up

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<v Speaker 1>what the eyes can see. For every one hundred thousand

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<v Speaker 1>people in the Northern Territory, there are seven hundred and

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<v Speaker 1>thirty cops, almost triple the national average. We spoke to

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<v Speaker 1>Uncle Brian in the last episode, along with Damien and

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<v Speaker 1>his eighteen year old son Bison. They represent three generations

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<v Speaker 1>of Arunda men, all of whom have had their own

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<v Speaker 1>experiences with the territory and police. It doesn't make you

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<v Speaker 1>feel like when you're walking down the street and you

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<v Speaker 1>see a police fan head towards you, it's.

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<v Speaker 2>Like sad sort of thing, you know, because you know

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<v Speaker 2>they're looking at you, they're targeting you. Who's actually one

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<v Speaker 2>black color. They're watching you.

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<v Speaker 3>They're getting a little bit overboard.

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<v Speaker 1>To be honest, everywhere I go in l Springs, locals

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<v Speaker 1>tell me about interactions they've had with the cops. Not

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<v Speaker 1>everyone wants to say it into a microphone, but the

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<v Speaker 1>stories are similar, stories about violent cops and about not

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<v Speaker 1>feeling safe in their own town.

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<v Speaker 4>Yeah, that you talk about murder, They've killed a lot

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<v Speaker 4>of people.

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<v Speaker 2>They killed a lot of people, especially our people, black people.

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<v Speaker 2>Nothing in the orditary nobody was found guilty.

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<v Speaker 1>Uncle Brian's talking about the fact that since the point

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<v Speaker 1>of first contact between black and white people on this continent,

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<v Speaker 1>thousands of Aboriginal people have died in custody and not

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<v Speaker 1>a single law enforcement official has ever been convicted.

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<v Speaker 4>You know, they walk around saying about gangs in the

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<v Speaker 4>town and all this, and that, who's the gangs? We're

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<v Speaker 4>not the gang. Who's the ones we're in a badge

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<v Speaker 4>linked up to another association, not another badge. They're the

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<v Speaker 4>ones with their game because they're the ones where their uniform.

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<v Speaker 1>The broken relationship between the police and locals isn't just

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<v Speaker 1>conjecture on the streets of Alice Springs. It's acknowledged by

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<v Speaker 1>the INNT Police Commissioner who earlier this year apologized to

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<v Speaker 1>Aboriginal Territorians for the harm caused by his organization.

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<v Speaker 5>So today, as the police commissioner on the Northern Territory,

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<v Speaker 5>I unagreeably say sorry Orratorians in the past Hans and

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<v Speaker 5>the injustices caused, or members of the Northern Territory Police.

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<v Speaker 1>I want to understand how things got to this point,

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<v Speaker 1>whether it's possible to mend all the broken pieces splintering

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<v Speaker 1>the community here. To begin to find meaning, I'd need

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<v Speaker 1>to speak to the police themselves and the arrunder woman

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<v Speaker 1>tasked with changing the culture within the force and trying

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<v Speaker 1>to rebuild the relationship between her organization and her people.

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<v Speaker 1>I'm Daniel James, and you're listening to seven AM. This

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<v Speaker 1>is Alice Springs Episode two The Coppers. This episode was

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<v Speaker 1>first published in October last year. There's one story that

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<v Speaker 1>sums up where things stand between the cops and the community.

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<v Speaker 1>Here is twenty twenty two. Police officer Zachary Rolf has

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<v Speaker 1>just been acquitted for the murder of a nineteen year

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<v Speaker 1>old wolpery man Come and Jie Walker. There were no

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<v Speaker 1>Indigenous people on the jury it was overwhelmingly white. His

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<v Speaker 1>family had waited years for a verdict, and when it

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<v Speaker 1>finally came, they were left reeling.

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<v Speaker 3>Toe day is not a very.

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<v Speaker 4>It's not a really a happy day for us.

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<v Speaker 6>It's another sad day.

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<v Speaker 1>Standing on the step to the Supreme Court and Alice

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<v Speaker 1>springs their palpable grief, their anger and the deep despair

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<v Speaker 1>showed the chasm that had grown between the police and

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<v Speaker 1>the Aboriginal community. This is Senior walprialda ned jump, a

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<v Speaker 1>jump of hard graves.

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<v Speaker 6>I just say, when we are going to get justice, when.

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<v Speaker 7>No guns in the Row remote community, we I want

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<v Speaker 7>no guns. Enough is enough, It's gonna stop.

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<v Speaker 1>When he killed him and Jie Walker, Zachary Roll fired

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<v Speaker 1>three shots during an attempt to arrest him. Walker was

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<v Speaker 1>holding a pair of scissors at the time. A community

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<v Speaker 1>officer who'd arrested Walker many times before said he'd never

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<v Speaker 1>known him to resist arrest. He said, Walk out been

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<v Speaker 1>in town for his granddad's funeral and it was agreed

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<v Speaker 1>that he'd hand himself in after that, but he didn't

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<v Speaker 1>get the chance to do that. A subsequent coronial inquest

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<v Speaker 1>into Walker's death took two years to run. Another two

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<v Speaker 1>years in the life of Walker's family finishing earlier this year.

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<v Speaker 1>The inquest revealed that Zachary Ralph had been involved in

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<v Speaker 1>forty six use of force incidents in his three years

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<v Speaker 1>and Alice Springs. One of the videos from his own

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<v Speaker 1>body cam was the arrest of a fourteen year old.

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<v Speaker 1>The kid jumps in a wheelie bin, Ralph kicks the

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<v Speaker 1>bin over while with child's inside. Soon, an internal investigation

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<v Speaker 1>found his use of force was not excessive, but during

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<v Speaker 1>the inquest, Rolph gave Frank a wide ranging testimony on

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<v Speaker 1>the culture within the Northern Territory Police Force. The testimony

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<v Speaker 1>would reveal what many had assumed for a long time.

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<v Speaker 1>A culture of widespread racism exists within the force.

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<v Speaker 8>A series of explosive text messages downloaded from Constable Zachary

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<v Speaker 8>Rolf's pione following his arrest in twenty nineteen have been

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<v Speaker 8>read aloud to the court the current sergeant in charge.

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<v Speaker 1>Revelations with Nowhere to Hide in the form of testimony

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<v Speaker 1>and texts from police officers presented to the inquest for

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<v Speaker 1>all the world to see.

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<v Speaker 8>An unnamed officer texted Rolf saying, who'd you had a

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<v Speaker 8>rough arvo? Yesterday, grubby constable role replying referring to Indigenous

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<v Speaker 8>people as in another message to.

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<v Speaker 9>The level of racism was palpable because there was the

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<v Speaker 9>text messages shared between the police officers that were involved

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<v Speaker 9>in the operation and.

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<v Speaker 1>John Lawrence sc is the former president of the nt

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<v Speaker 1>Bar Association. He touched down in the territory via Melbourne

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<v Speaker 1>from Edinburgh in the eighties at the same time the

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<v Speaker 1>Royal Commission into Death and Custody was happening, and for

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<v Speaker 1>nearly four decades he's represented Aboriginal people in the intejustice system.

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<v Speaker 1>Even after all that time, witnessing Territory police up close

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<v Speaker 1>that inquest was still shocking.

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<v Speaker 9>And then a coming out at the same inquest, we

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<v Speaker 9>discovered that the same group had these annual Christmas dinners

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<v Speaker 9>where they gave out awards which were horrendously blatantly Alabama

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<v Speaker 9>stale racis with Coon of the Year award and you know,

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<v Speaker 9>blacking up stuff. I mean stuff that you know, honestly,

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<v Speaker 9>I didn't think that we had descended to that level.

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<v Speaker 1>John takes the long view when he says that the

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<v Speaker 1>fractured relationship between the police and Aboriginal communities has always

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<v Speaker 1>been a byproduct of colonization, but things really kicking the

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<v Speaker 1>gear during the intervention.

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<v Speaker 9>When the Intervention came in, one of the things that

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<v Speaker 9>they spent millions on was setting up police stations in

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<v Speaker 9>communities that previously didn't have any. Now, if you put

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<v Speaker 9>a police station anywhere which was previously apparently crying free,

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<v Speaker 9>you're going to end up within six months with a

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<v Speaker 9>lot of people arrested in chats with criminal offenses. I mean,

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<v Speaker 9>I've joked that if I was an Aboriginal person in

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<v Speaker 9>twenty twenty four, I wouldn't even walk past the courthouse

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<v Speaker 9>because there's some kind of hoovering vacuum mechanism that could

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<v Speaker 9>suck you in the front door, put you in a dock,

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<v Speaker 9>and then put you down into the cells below, and

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<v Speaker 9>you're in the black Maria van and off to jail

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<v Speaker 9>you go. It's just that's how effective efficient our system

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<v Speaker 9>has become. It's crazy shit.

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<v Speaker 1>Let's talk about the nuts and bolts of it a

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<v Speaker 1>little bit. What happens when a kid is arrested.

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<v Speaker 9>What happens, percisely, what happens to original kids is that

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<v Speaker 9>they get taken the court and they will be let's

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<v Speaker 9>say tried, Now, what they are entitled to, like you

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<v Speaker 9>and I, is due process, which includes, as your bastions,

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<v Speaker 9>the presumption of innocence, the honess of proof being on

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<v Speaker 9>the state which is beyond reasonable doubt, and it has

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<v Speaker 9>to be based on real admissible evidence. Now, these are

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<v Speaker 9>the standard protections and safeguards that our system has in

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<v Speaker 9>order to prevent injustice and wrongful convictions, but none of

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<v Speaker 9>them really have any application. If you're a seventeen year

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<v Speaker 9>old Aboriginal kid who's up for breaking entry or stealing cars,

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<v Speaker 9>you're just whisked through a system at one hundred mile

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<v Speaker 9>an hour.

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<v Speaker 1>Kids are represented by crumbling legal eyed services, stretched beyond

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<v Speaker 1>their limits by all restrictions. Pystine kids aren't met because

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<v Speaker 1>they can't be met, and so around seventy percent of

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<v Speaker 1>kids who are in detention are on remand presumed innocent

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<v Speaker 1>under the law, but locked up nonetheless, and they end

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<v Speaker 1>up in places locked Dondale.

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<v Speaker 10>This is the vision that has sent shockwaves around the world.

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<v Speaker 10>This was not filmed in Gontanamo Bay or North Korea.

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<v Speaker 10>This was filmed in the Northern Territory in our own country.

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<v Speaker 11>The events at the Dondale Center that were set out

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<v Speaker 11>on four corners shocked and appalled Australians, and we are

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<v Speaker 11>dealing with it with a Royal commission.

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<v Speaker 1>Dondale used detention center, the one Malcolm Tamble would eventually

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<v Speaker 1>establish a Royal Commission over, was built in ninety one

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<v Speaker 1>specifically to lock up kids between the ages of ten

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<v Speaker 1>and seventeen, Some sentence to serve time there, others held

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<v Speaker 1>there on romand The facility is in Darwin, but kids

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<v Speaker 1>from El Springs are often shipped there, fifteen hours up

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<v Speaker 1>the road, away from home, their families and all they know.

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<v Speaker 1>Most are Aboriginal. In fact, nearly eighty two percent of

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<v Speaker 1>inmates in NTA prison are Aboriginal, even though they only

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<v Speaker 1>make up thirty percent of the anti population. At times

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<v Speaker 1>one hundred percent of all youth incarcerated here have been Aboriginal.

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<v Speaker 1>John remembers the first time a case of a kid

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<v Speaker 1>at don Dale was handed to him. All his years

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<v Speaker 1>of experience couldn't prepare him for what he saw happening there.

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<v Speaker 9>No sooner had I first discovered it than I realized

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<v Speaker 9>that this had been going on for years, and it

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<v Speaker 9>was still going on, and it was like a boil

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<v Speaker 9>that needed to be burst. That stuff for stuff that

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<v Speaker 9>was going on in Dndale which was exposed by full

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<v Speaker 9>Corners was torture and abuse, solitary confinement, assault, psychological batterings,

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<v Speaker 9>all of that none more.

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<v Speaker 1>What does that do to kids saved? There's a kid

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<v Speaker 1>that's been a don Dale and they end that back

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<v Speaker 1>on the streets of somewhere like Alice Springs. What did

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<v Speaker 1>they go back as worse?

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<v Speaker 9>Their trauma and their injuries and damage are compounded, So

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<v Speaker 9>i'm are more injured than they went in and they

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<v Speaker 9>haven't been reabilitate in any each yep or form. So

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<v Speaker 9>they just go back to where they came from and

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<v Speaker 9>the sacle goes on. It's this sacle of perpetuation, which

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<v Speaker 9>is really what the legal situation here is.

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<v Speaker 1>Kids are made worse by a failing justice system. Some

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<v Speaker 1>kids bend to its will, others are broken by it.

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<v Speaker 1>If they do come out the other side, often the

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<v Speaker 1>cycle they're in is all they've known and all they

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<v Speaker 1>will know. That cycle starts and ends with the Coppers,

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<v Speaker 1>a cycle that extends through its one hundred and fifty

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<v Speaker 1>four year history, which leads to the police Commissioner rising

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<v Speaker 1>to his feet at Garma to make this apology.

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<v Speaker 5>I know that I cannot change or the past, and

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<v Speaker 5>as the police Emissioner, alongside with our police officers, we

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<v Speaker 5>can commit to not repeat mistakes and the injustices of

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<v Speaker 5>the past. All the territory police need to be accountable.

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<v Speaker 5>One of the past treatment of original people.

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<v Speaker 1>Standing next to the Commissioner was rund a woman, Leanne Little.

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<v Speaker 1>This is the cop who's been given the job of

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<v Speaker 1>mending the relationship between the police and her people, the

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<v Speaker 1>woman who has to take the apology and make it count.

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<v Speaker 1>So what's their plan?

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<v Speaker 10>Ready?

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<v Speaker 12>Yeah, Okay, that's after the break.

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<v Speaker 1>So it's marine about a quarters to wait in the morning,

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<v Speaker 1>and we are on our way to the well. The

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<v Speaker 1>police headquarter is here in Alice Springs to speak to

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<v Speaker 1>Leanne Little, and we're speaking to her at a time

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<v Speaker 1>when the Chief Commissioner has just made an apology to

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<v Speaker 1>the Aboriginal people of the Northern Territory and she has

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<v Speaker 1>now been charged with basically changing the culture of the

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<v Speaker 1>force to address things like systemic racism, interpersonal racism, racial profiling.

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<v Speaker 1>I think, without a shadow of a doubt you could

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<v Speaker 1>easily say it's the most difficult and challenging job within

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<v Speaker 1>the force itself, and the relations between the Aboriginal community

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<v Speaker 1>here and antique police are probably at an all time light.

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<v Speaker 1>Alice Springs Police Station looks like a typical municipal building

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<v Speaker 1>from the eighties, non threatening but imposing in a town

0:14:53.160 --> 0:14:56.960
<v Speaker 1>of this size. It's only once you're inside it feels

0:14:56.960 --> 0:15:01.480
<v Speaker 1>like a cop shop. Protective glass shielding the front counter,

0:15:02.200 --> 0:15:05.720
<v Speaker 1>interview rooms to the left, a limited access to anywhere

0:15:05.720 --> 0:15:08.640
<v Speaker 1>beyond that. As we wait to be shown to a

0:15:08.760 --> 0:15:14.160
<v Speaker 1>room to record the interview, Leanne arrives and signs in Daniel, Daniel,

0:15:16.800 --> 0:15:18.960
<v Speaker 1>I knowed. She takes time to speak to the constable

0:15:19.000 --> 0:15:22.720
<v Speaker 1>behind the glass, an Aboriginal man. She gives him her

0:15:22.720 --> 0:15:26.160
<v Speaker 1>contact details and tells him to stay in touch. We're

0:15:26.160 --> 0:15:28.120
<v Speaker 1>shown into a small office somewhere in the heart of

0:15:28.120 --> 0:15:32.480
<v Speaker 1>the building. Okay, we're ready to roll. First of all, Leanne,

0:15:32.480 --> 0:15:35.360
<v Speaker 1>thank you very much for your time. Know how busy

0:15:35.400 --> 0:15:40.080
<v Speaker 1>you are as we sit here now in twenty twenty four,

0:15:40.400 --> 0:15:42.960
<v Speaker 1>just at the start of your journey in this role.

0:15:43.320 --> 0:15:45.560
<v Speaker 1>Would you say that the Northern Territory Police is a

0:15:45.600 --> 0:15:46.480
<v Speaker 1>racist institution.

0:15:47.600 --> 0:15:54.440
<v Speaker 3>No. I see some individuals that have been racist, and

0:15:54.760 --> 0:15:57.360
<v Speaker 3>I see a lot of good officers that need more

0:15:57.400 --> 0:16:01.840
<v Speaker 3>good offices around them, and I see a system where

0:16:02.560 --> 0:16:08.040
<v Speaker 3>those good officers need tools to be able to make

0:16:08.080 --> 0:16:11.320
<v Speaker 3>sure that those people who have behaviors because usually with

0:16:11.360 --> 0:16:15.400
<v Speaker 3>the racism, people are sexist as well, people are homophobic.

0:16:15.520 --> 0:16:20.920
<v Speaker 3>So it's a combination of attitudes, not just one alone.

0:16:21.800 --> 0:16:24.280
<v Speaker 3>So you know, it needs to be everything that needs

0:16:24.320 --> 0:16:25.320
<v Speaker 3>to be tackled.

0:16:26.040 --> 0:16:29.400
<v Speaker 1>So do you think that the original community of our

0:16:29.520 --> 0:16:32.280
<v Speaker 1>springs trust the police as we sit here at the moment.

0:16:32.840 --> 0:16:34.600
<v Speaker 3>I think there's a lot of work to be done.

0:16:35.000 --> 0:16:38.680
<v Speaker 3>I think there's a lot of tangible outcomes that need

0:16:38.720 --> 0:16:42.680
<v Speaker 3>to be seen on the ground before people regain that

0:16:42.840 --> 0:16:47.920
<v Speaker 3>trust in police. People should feel that when they call

0:16:48.000 --> 0:16:50.880
<v Speaker 3>for police, and when police attend as an offender or

0:16:50.920 --> 0:16:54.000
<v Speaker 3>a victim, that they're getting the service that they deserve.

0:16:56.000 --> 0:16:59.200
<v Speaker 1>Leanne was born and raised in Alice Springs. Her data

0:16:59.240 --> 0:17:03.840
<v Speaker 1>was a construction and mum a school counselor. It was

0:17:03.880 --> 0:17:07.560
<v Speaker 1>a safe upbringing with food on the table. Her parents

0:17:07.560 --> 0:17:11.200
<v Speaker 1>often took kids in. Leanne was told not to ask questions,

0:17:11.320 --> 0:17:14.480
<v Speaker 1>just to make them feel welcome. It's something that used

0:17:14.480 --> 0:17:17.160
<v Speaker 1>to happen a lot when there was no wrong door

0:17:17.200 --> 0:17:19.200
<v Speaker 1>for a kid to walk through. If they needed to

0:17:19.200 --> 0:17:24.480
<v Speaker 1>get help from within their own community. So what was

0:17:24.720 --> 0:17:29.640
<v Speaker 1>some of your first interactions with the police in ol Springs?

0:17:30.520 --> 0:17:33.919
<v Speaker 3>It was assistant commissioner was His name was Sauce Grant

0:17:34.920 --> 0:17:41.800
<v Speaker 3>and he was my athletics coach and amazing man. And

0:17:41.840 --> 0:17:44.840
<v Speaker 3>I actually didn't realize he was Assistant commission until I

0:17:44.920 --> 0:17:47.600
<v Speaker 3>was in my teenage years, because I think I would

0:17:47.640 --> 0:17:49.440
<v Speaker 3>have run faster if I knew it was a placement.

0:17:50.840 --> 0:17:51.600
<v Speaker 1>What was your event?

0:17:52.520 --> 0:17:55.680
<v Speaker 3>I was a sprinter sprinter and he always used to

0:17:55.720 --> 0:17:57.399
<v Speaker 3>say to me that he thought I could make it

0:17:57.400 --> 0:18:01.199
<v Speaker 3>to the Olympics and if horses and boyfriends sticking it

0:18:01.200 --> 0:18:02.320
<v Speaker 3>in the way, I might have gone there.

0:18:03.840 --> 0:18:06.400
<v Speaker 1>The way things used to be has clearly informed how

0:18:06.440 --> 0:18:09.800
<v Speaker 1>she's trying to address the issues confronting her people. As

0:18:09.840 --> 0:18:12.040
<v Speaker 1>a young woman, she wanted to join the police force

0:18:12.400 --> 0:18:15.240
<v Speaker 1>to instigate change, to run towards it.

0:18:15.760 --> 0:18:19.040
<v Speaker 3>My parents wouldn't let me join the ORDINARYOI police force, ironically,

0:18:19.680 --> 0:18:22.199
<v Speaker 3>so that's why I sound Australia. So they said, you

0:18:22.200 --> 0:18:24.520
<v Speaker 3>can go to the border. Do you know nobody there?

0:18:25.080 --> 0:18:27.240
<v Speaker 3>Off you go? And they thought, because.

0:18:27.000 --> 0:18:28.320
<v Speaker 1>You don't want to be you don't want to be

0:18:28.440 --> 0:18:31.399
<v Speaker 1>arresting family members and causing trouble for your.

0:18:31.240 --> 0:18:33.960
<v Speaker 3>Mob, and they at that time said the nun changed

0:18:34.040 --> 0:18:36.760
<v Speaker 3>police force is racist and they didn't want me to

0:18:36.800 --> 0:18:40.720
<v Speaker 3>experience that, so off I went. I hadn't ever seen

0:18:40.760 --> 0:18:44.399
<v Speaker 3>the traffic light before, let learn around about, so things

0:18:44.400 --> 0:18:47.679
<v Speaker 3>were very different for me down there. It was very lonely.

0:18:49.920 --> 0:18:52.560
<v Speaker 1>There's a photo over there from that time, leaning on

0:18:52.600 --> 0:18:56.160
<v Speaker 1>a police car with the Adelaide skyline behind her. She's

0:18:56.160 --> 0:19:00.359
<v Speaker 1>proudly wearing a police uniform, blue skirt, blue jumper and

0:19:00.400 --> 0:19:03.600
<v Speaker 1>a big smile on her face. But being a black

0:19:03.640 --> 0:19:06.520
<v Speaker 1>copper was never going to be easy. The picture doesn't

0:19:06.520 --> 0:19:08.639
<v Speaker 1>come close to portraying the reality of what she was

0:19:08.680 --> 0:19:12.800
<v Speaker 1>experiencing and what was ahead. Why did you decide to leave?

0:19:14.160 --> 0:19:20.159
<v Speaker 3>I get injured on duty, had a terrible accident and

0:19:21.160 --> 0:19:24.560
<v Speaker 3>ended up sort of having to re evaluate my life.

0:19:24.840 --> 0:19:29.919
<v Speaker 3>And then at that same time I outlined some to

0:19:29.960 --> 0:19:32.119
<v Speaker 3>the lawyer at the times and missions of racism and

0:19:32.160 --> 0:19:36.040
<v Speaker 3>the police force, and from there it sort of snowballed

0:19:36.040 --> 0:19:39.320
<v Speaker 3>into a human rights and equ opportunity to commission court

0:19:39.359 --> 0:19:43.200
<v Speaker 3>matter and it ended in an out of court settlement.

0:19:48.400 --> 0:19:50.919
<v Speaker 1>In the late nineties, Leale Little left and retrained as

0:19:50.920 --> 0:19:54.480
<v Speaker 1>a lawyer. In the twenty ten she was working with

0:19:54.520 --> 0:19:58.760
<v Speaker 1>the Attorney General to establish the Aboriginal Justice Unit. It

0:19:58.800 --> 0:20:00.960
<v Speaker 1>was a job that took her all the christ the nt.

0:20:03.320 --> 0:20:07.760
<v Speaker 3>So we're here at un Blood to watch hid by

0:20:07.840 --> 0:20:10.640
<v Speaker 3>invitation from the Central Land Council.

0:20:11.440 --> 0:20:14.280
<v Speaker 1>Her goal was to end the over policing and overincarceration

0:20:14.359 --> 0:20:18.040
<v Speaker 1>of Aboriginal people in the Northern Territory. But in late

0:20:18.080 --> 0:20:20.879
<v Speaker 1>twenty nineteen, while Leanne was putting the finishing touches on

0:20:20.920 --> 0:20:31.679
<v Speaker 1>the Aboriginal Justice Agreement, kimen Ji Walker was killed. Like

0:20:31.760 --> 0:20:36.600
<v Speaker 1>much of Australia, Leanne watched the inquest unfold. When she

0:20:36.640 --> 0:20:39.639
<v Speaker 1>saw the racist text messages that it dredged up the

0:20:39.720 --> 0:20:43.200
<v Speaker 1>deeply racist awards ceremony run by the elite Tactical Unit,

0:20:43.600 --> 0:20:46.720
<v Speaker 1>she was incensed and she couldn't let it slide.

0:20:49.760 --> 0:20:51.960
<v Speaker 3>I rang the Police Commissioner and told him exactly how

0:20:52.000 --> 0:20:54.719
<v Speaker 3>I felt. I think it was a little bit surprised.

0:20:58.160 --> 0:21:01.840
<v Speaker 3>I suppose I was surprised that lots of other people

0:21:01.880 --> 0:21:04.840
<v Speaker 3>didn't know what was happening. But that's how racism exists

0:21:05.440 --> 0:21:09.679
<v Speaker 3>in the system, in small pockets, in large organizations, and

0:21:09.720 --> 0:21:14.800
<v Speaker 3>they find people, you know, who think like that, who

0:21:14.840 --> 0:21:17.480
<v Speaker 3>they're brave enough to say that too, and they sort

0:21:17.480 --> 0:21:24.080
<v Speaker 3>of stick together. But to be perfectly honest, I was

0:21:24.320 --> 0:21:27.879
<v Speaker 3>impressed by what people were saying to me next that

0:21:27.960 --> 0:21:32.600
<v Speaker 3>they too, as police officers, were ashamed and embarrassed and

0:21:32.720 --> 0:21:37.240
<v Speaker 3>sorry for the you know what was exposed. I think

0:21:37.280 --> 0:21:45.280
<v Speaker 3>it was a moment of shame and embarrassment and for me,

0:21:45.840 --> 0:21:48.640
<v Speaker 3>the police force needed to own that if we were

0:21:48.680 --> 0:21:51.840
<v Speaker 3>to move forward in fixing what needed to be fixed.

0:21:52.400 --> 0:21:54.080
<v Speaker 1>It was off the back of this call that Leanne

0:21:54.119 --> 0:21:56.280
<v Speaker 1>made a decision that I'm not sure many people in

0:21:56.320 --> 0:21:59.359
<v Speaker 1>her position would make. After her parents warned her the

0:21:59.359 --> 0:22:02.520
<v Speaker 1>police were after she felt pushed out of the force

0:22:02.560 --> 0:22:06.000
<v Speaker 1>by a treatment as the first Aboriginal police officer. After

0:22:06.040 --> 0:22:09.600
<v Speaker 1>watching the inquest and seeing everything get laid bare, Leanne

0:22:09.600 --> 0:22:13.440
<v Speaker 1>went back. She rejoined the police for the same reason

0:22:13.480 --> 0:22:14.879
<v Speaker 1>she's ever done anything.

0:22:14.880 --> 0:22:17.160
<v Speaker 3>Because I think I can make a difference. I think

0:22:17.200 --> 0:22:21.520
<v Speaker 3>that I really have the skills that can work with

0:22:21.640 --> 0:22:23.680
<v Speaker 3>other people in a team to make a difference.

0:22:24.400 --> 0:22:27.560
<v Speaker 1>Now, as the Executive Director of the Community Resilience and

0:22:27.640 --> 0:22:32.200
<v Speaker 1>Engagement Command for the Northern Territory Police Force, she's specifically

0:22:32.280 --> 0:22:35.280
<v Speaker 1>tasked with tackling and rooting out racism in the force.

0:22:36.119 --> 0:22:40.040
<v Speaker 3>It sounds like a big task, but at the same time,

0:22:42.200 --> 0:22:45.600
<v Speaker 3>there should be no racism in a police force and

0:22:45.760 --> 0:22:49.320
<v Speaker 3>people should be able to work in a professional space

0:22:50.080 --> 0:22:54.240
<v Speaker 3>and be their best and not only do non averageal

0:22:54.280 --> 0:22:57.000
<v Speaker 3>people don't wantist and average and people don't want racism.

0:22:57.080 --> 0:22:59.720
<v Speaker 3>So I think that's a perfect recipe for me to

0:22:59.760 --> 0:23:03.720
<v Speaker 3>come in and create an environment and train people up

0:23:03.800 --> 0:23:06.919
<v Speaker 3>and encourage people to call out racism when they see it,

0:23:07.440 --> 0:23:10.600
<v Speaker 3>to have complaint mechanisms in place for people when it

0:23:10.680 --> 0:23:11.880
<v Speaker 3>is raised.

0:23:12.320 --> 0:23:15.360
<v Speaker 1>Leanne has the duel task of stopping racism towards Aboriginal

0:23:15.440 --> 0:23:20.040
<v Speaker 1>offices and changing the way cops police Aboriginal people. So

0:23:20.080 --> 0:23:23.040
<v Speaker 1>where does she even start. She's aiming to get thirty

0:23:23.040 --> 0:23:26.040
<v Speaker 1>percent Aboriginal on torrest Ratland the people on the force.

0:23:26.920 --> 0:23:29.399
<v Speaker 1>She says, the lack of lived experience and decision making

0:23:29.520 --> 0:23:31.919
<v Speaker 1>at every level has led to so many of the

0:23:31.960 --> 0:23:35.560
<v Speaker 1>problems here. There's also a number of other measures like

0:23:35.640 --> 0:23:40.080
<v Speaker 1>training police and cultural awareness and strengthening complainte systems so

0:23:40.200 --> 0:23:46.760
<v Speaker 1>officers have somewhere to go when they see or experience racism.

0:23:46.920 --> 0:23:49.600
<v Speaker 1>As Leanne runs through these measures for me, I can't

0:23:49.600 --> 0:23:51.320
<v Speaker 1>help but think it's like putting a band aid on

0:23:51.320 --> 0:23:54.600
<v Speaker 1>a gaping wound. She's trying to make these changes at

0:23:54.640 --> 0:23:58.320
<v Speaker 1>a time when the powerful Territory Police union has said

0:23:58.320 --> 0:24:03.159
<v Speaker 1>it things cops are being unfairly for racism. How do

0:24:03.200 --> 0:24:05.560
<v Speaker 1>you change police officers who don't want to be changed?

0:24:06.200 --> 0:24:08.760
<v Speaker 1>You say the blame shouldn't be all placed on them.

0:24:09.680 --> 0:24:12.080
<v Speaker 1>It's a reminder that the most powerful person in the

0:24:12.160 --> 0:24:14.879
<v Speaker 1>justice system is the cop on the beat. They're the

0:24:14.920 --> 0:24:18.000
<v Speaker 1>ones that can taste pepper spray or shoot you on

0:24:18.040 --> 0:24:18.480
<v Speaker 1>the spot.

0:24:19.000 --> 0:24:19.760
<v Speaker 3>They are the law.

0:24:20.560 --> 0:24:25.119
<v Speaker 1>Prosecutors can only prosecute, judges can only sentence. If a

0:24:25.200 --> 0:24:28.359
<v Speaker 1>cop resists change, then that can be one cop too many,

0:24:29.119 --> 0:24:31.760
<v Speaker 1>And to change things, Leanne is going to have to

0:24:31.760 --> 0:24:36.440
<v Speaker 1>deal with every type of cop. The more we talk,

0:24:36.520 --> 0:24:39.879
<v Speaker 1>the more real our conversation becomes. It feels like the

0:24:40.000 --> 0:24:42.840
<v Speaker 1>enormity of the task is hitting her, and so returns

0:24:42.880 --> 0:24:48.320
<v Speaker 1>to why she's persevering in spite of it all.

0:24:48.440 --> 0:24:51.280
<v Speaker 3>I remember when I was a kid going to school

0:24:52.200 --> 0:24:54.000
<v Speaker 3>and I was really good at sport, like I was

0:24:54.040 --> 0:24:56.120
<v Speaker 3>a really fast runner, and I was a school captain,

0:24:56.680 --> 0:25:02.720
<v Speaker 3>and there was a able girl who had cerebral palsy,

0:25:03.520 --> 0:25:07.080
<v Speaker 3>and I was in charge of who was on the relay,

0:25:07.960 --> 0:25:10.720
<v Speaker 3>and she wanted to run, and everyone was saying to me,

0:25:11.080 --> 0:25:14.359
<v Speaker 3>don't let her run, don't let her run. She'll you know,

0:25:14.480 --> 0:25:16.760
<v Speaker 3>she's gonna We're gonna lose if you let her run.

0:25:17.600 --> 0:25:22.000
<v Speaker 3>And I'll just sat there. Way let her run, And

0:25:22.040 --> 0:25:28.000
<v Speaker 3>it made her day when she ran. So I'm going

0:25:28.040 --> 0:25:31.400
<v Speaker 3>to get upsets. Inclusivetivity is important.

0:25:34.320 --> 0:25:35.919
<v Speaker 1>Sometimes people just need a chance.

0:25:36.600 --> 0:25:44.159
<v Speaker 3>Yeah, Nate came from my mom. She was always she

0:25:45.200 --> 0:25:53.040
<v Speaker 3>taught us. It's she died twelve months ago, so raw.

0:25:55.040 --> 0:25:58.359
<v Speaker 1>Yeah. I just came across the tenth anniversary of my

0:25:58.440 --> 0:26:01.679
<v Speaker 1>dad passing. In tenth I thought it'd be over it

0:26:01.680 --> 0:26:04.359
<v Speaker 1>by then, but you don't get over it, just deal

0:26:04.400 --> 0:26:04.639
<v Speaker 1>with it.

0:26:05.400 --> 0:26:10.480
<v Speaker 3>I worry about who replaces people are my dad. Yeah,

0:26:10.600 --> 0:26:15.240
<v Speaker 3>you know, they were warriors, still are and that fire

0:26:15.320 --> 0:26:20.480
<v Speaker 3>and the belly stuff. You know, they dealt with so

0:26:20.560 --> 0:26:22.320
<v Speaker 3>much more than what we deal with, and we think

0:26:22.320 --> 0:26:27.159
<v Speaker 3>we're done by but when they go, you know, what

0:26:27.160 --> 0:26:30.560
<v Speaker 3>are we like? We've got to keep fighting for what's

0:26:31.800 --> 0:26:32.480
<v Speaker 3>what's fair.

0:26:33.320 --> 0:26:38.240
<v Speaker 1>Just seems to me that here in the territory, if

0:26:38.240 --> 0:26:42.840
<v Speaker 1>you're Aboriginal, no matter how strong your role models have been,

0:26:43.400 --> 0:26:46.679
<v Speaker 1>how they've nurtured and cared for you. Even in the

0:26:46.720 --> 0:26:51.600
<v Speaker 1>best of circumstances, you are invariably that far away from

0:26:51.720 --> 0:26:56.280
<v Speaker 1>crossing over to another line because of all the societal

0:26:56.440 --> 0:26:58.360
<v Speaker 1>factors and attitude of little factors. Do you think that's

0:26:58.400 --> 0:26:59.680
<v Speaker 1>a fair statement.

0:27:00.119 --> 0:27:04.400
<v Speaker 3>It's an absolute correct statement. No matter how wealthy I am,

0:27:04.920 --> 0:27:08.720
<v Speaker 3>no matter how will I dress, no matter how high

0:27:08.760 --> 0:27:12.160
<v Speaker 3>I am in as a position title, no matter what

0:27:12.200 --> 0:27:15.960
<v Speaker 3>sort of car I drive, no matter how many degrees

0:27:16.000 --> 0:27:18.480
<v Speaker 3>I've got. I've got five, I think. But for me

0:27:18.560 --> 0:27:24.760
<v Speaker 3>it's irrelevant. I'm still an Aboriginal person that is not

0:27:24.920 --> 0:27:28.119
<v Speaker 3>looked at for someone who's been successful. And I hate

0:27:28.160 --> 0:27:31.000
<v Speaker 3>this question because people say, what did your parents do

0:27:31.080 --> 0:27:34.720
<v Speaker 3>differently to be the way that you and your family

0:27:34.760 --> 0:27:37.720
<v Speaker 3>are to be who they are today? And I say

0:27:37.840 --> 0:27:41.640
<v Speaker 3>you should be asking yourself that question. What didn't those

0:27:41.680 --> 0:27:45.840
<v Speaker 3>other kids get or what has happened to them so

0:27:45.880 --> 0:27:47.280
<v Speaker 3>that they didn't succeed?

0:27:48.800 --> 0:27:50.080
<v Speaker 1>We thank you so much for your time.

0:27:50.440 --> 0:27:50.920
<v Speaker 3>Thank you.

0:27:57.880 --> 0:27:59.760
<v Speaker 1>After the interview, I spent a good part of the

0:27:59.800 --> 0:28:06.640
<v Speaker 1>day walking around town. I landed at the Todd Tavern,

0:28:07.240 --> 0:28:09.480
<v Speaker 1>the flash point that sparked the chaos that brought me

0:28:09.520 --> 0:28:13.359
<v Speaker 1>to weller springs. In the first place, there's a front

0:28:13.400 --> 0:28:16.800
<v Speaker 1>bar and a back bar. In the front bar were

0:28:16.800 --> 0:28:20.919
<v Speaker 1>a couple of gray nomads sitting down for a cannonmill.

0:28:21.080 --> 0:28:25.399
<v Speaker 1>The place is almost empty. As I turn the corner

0:28:25.440 --> 0:28:28.000
<v Speaker 1>and go into the back bar, it's full of Aboriginal

0:28:28.000 --> 0:28:32.600
<v Speaker 1>people speaking in language, playing Poky's and buying jugs of beer.

0:28:35.359 --> 0:28:38.720
<v Speaker 1>Two security guards march up and down the room. It's dark.

0:28:39.040 --> 0:28:42.320
<v Speaker 1>The windows are almost entirely blacked out, so people can't

0:28:42.400 --> 0:28:45.600
<v Speaker 1>see out, and people can't see in the front bar

0:28:45.680 --> 0:28:47.680
<v Speaker 1>and the back bar sum up the gulf between the

0:28:47.680 --> 0:28:51.720
<v Speaker 1>two worlds in one small town, one filled with light,

0:28:52.160 --> 0:28:57.280
<v Speaker 1>comfort and room to think, the other dark, crowded and confined,

0:28:58.200 --> 0:29:05.440
<v Speaker 1>a place known locally as the animal bar. As I

0:29:05.440 --> 0:29:08.360
<v Speaker 1>looked out the window, some young Aboriginal kids with broad,

0:29:08.400 --> 0:29:10.960
<v Speaker 1>cheeky smiles were pushing their faces up against the glass

0:29:11.000 --> 0:29:14.120
<v Speaker 1>of the tavern. One was being lifted up by our mum.

0:29:15.440 --> 0:29:18.280
<v Speaker 1>Months earlier, kids not much older had been hurling themselves

0:29:18.320 --> 0:29:22.920
<v Speaker 1>at the same windows, trying to break through. Later I'd

0:29:22.960 --> 0:29:25.680
<v Speaker 1>find out that lawyers logged a human rights complain against

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<v Speaker 1>the Antique government and police Commissioner Michael Murphy. The lawyers

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<v Speaker 1>alleged that three unnamed Aboriginal police officers experienced racial vilification, derision,

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<v Speaker 1>and unequal pay for twenty years. In response, the police

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<v Speaker 1>commissioner says he's committed to cultural reform of the force.

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<v Speaker 1>In the meantime, the streets of Alice Springs remained divided,

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<v Speaker 1>a listless hype bed of tension and chaos, people angered,

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<v Speaker 1>knowing the leavers to change things are just out of reach.

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<v Speaker 1>This is Alice Springs next episode. As politicians threaten hardline solutions,

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<v Speaker 1>I'm returning to Arunda Country to explore a different way forward.

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<v Speaker 10>Territorians have stood up against nearly two decades of escalating

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<v Speaker 10>crime and economy going backwards, and the erosion of our

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<v Speaker 10>once iconic lifestyle.

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<v Speaker 8>But tomorrow is the start of a new days.

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<v Speaker 1>Do you see a long term future here for yourself

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<v Speaker 1>and your family.

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<v Speaker 11>At the moment, No, they're saying, oh, we'll put everybody

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<v Speaker 11>in jail.

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<v Speaker 5>Set the plan that everybody in the Northern Church who

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<v Speaker 5>will either be a prisoner or a warden by the

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<v Speaker 5>year twenty fifty.

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<v Speaker 4>I've seen a chemical here that actually.

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<v Speaker 1>Works with a chemical

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<v Speaker 4>Chemical is back on the country