WEBVTT - #1934 The Mind Architect - Peter Crone

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<v Speaker 1>Good a, Groovers, Welcome to another installment of the new

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<v Speaker 1>Project Tiffany and Cook over there at typ Central High.

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<v Speaker 2>Happy Friday, Harps, good a, Peter Crone, how are you, mate?

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<v Speaker 3>I'm good.

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<v Speaker 4>I love now that I understand you're called hearts. Like

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<v Speaker 4>we can we can get like a bit more intimate here.

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<v Speaker 1>Yeah. Well, I'm going to call you crony because Australians

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<v Speaker 1>always chuck a y on the indmate or an o

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<v Speaker 1>like I get called. My mum calls me crago, my

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<v Speaker 1>old friends call me crago or Harps. Most of my

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<v Speaker 1>friends these days called me harps, and my super old

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<v Speaker 1>friends called me jumbo because I was a fat little

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<v Speaker 1>fuck at school. I thought political correctness was invented right,

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<v Speaker 1>and so even the teachers called me jumbo. Dude like

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<v Speaker 1>that probably wouldn't happen now.

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<v Speaker 3>Well, you know, it depends what circle you're in.

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<v Speaker 4>If you were hanging around with a lot of ladies,

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<v Speaker 4>maybe the misinterpretation could serve you.

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<v Speaker 3>Well you know what I'm saying.

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<v Speaker 1>That probably not, probably not, But I think the confidence.

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<v Speaker 3>Let down a big disappointment. I understand now.

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<v Speaker 4>I appreciate the use of monikers over there. I lived

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<v Speaker 4>in Sydney for two years, and you know, being a Brett,

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<v Speaker 4>I think we have a natural sympatico in the way

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<v Speaker 4>that we get along, our sprits and Aussie.

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<v Speaker 1>So I feel like when you modify someone's name, it's

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<v Speaker 1>just well for me anyway. If I if I modify

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<v Speaker 1>someone's name or I adjusted a bit, it's it's a

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<v Speaker 1>sign that I like you, or I connect with you,

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<v Speaker 1>or I want you to be my friend or something

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<v Speaker 1>like that. It's just there are very few, very few

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<v Speaker 1>of my mates get called like their proper name, and

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<v Speaker 1>if I if anyone ever calls me Craig, I feel

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<v Speaker 1>like I've done something wrong. I feel I reprimanded.

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<v Speaker 4>I was going to say, yeah, absolutely, I feel I

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<v Speaker 4>feel the same.

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<v Speaker 3>It's a term of endearment.

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<v Speaker 4>If you can mess around with someone's name, you obviously

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<v Speaker 4>got some degree of like closeness to them. But yeah,

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<v Speaker 4>I've always when I work with people, Let's say someone

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<v Speaker 4>is called Robert, you know, but their mates called them

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<v Speaker 4>Bobby or Rob.

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<v Speaker 3>But you know, as soon as.

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<v Speaker 4>They hear Robert, it sort of rings with that sound

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<v Speaker 4>of like you know, okay, you're being reprimanded for something

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<v Speaker 4>by your mum or your dad. Like anytime you use

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<v Speaker 4>a full name, it usually gives people a little bit

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<v Speaker 4>of a shock down their spine and reminds them of

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<v Speaker 4>something from their childhood.

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<v Speaker 1>Yeah, and then if you just alter the tone and

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<v Speaker 1>then delivery a little bit, well you out now I'm

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<v Speaker 1>in panic stations. Great, there we go, boom, I sphink

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<v Speaker 1>to just snapshot. There you go, nervous system. It's really

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<v Speaker 1>good to chat to you. I must have been one

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<v Speaker 1>of the five people in the world who didn't know

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<v Speaker 1>of you. So I apologize because I've done a deep

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<v Speaker 1>dive on you in the last twenty four hours and

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<v Speaker 1>probably weren't aware of this. But you're quite smart.

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<v Speaker 3>That is the first time I've heard that.

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<v Speaker 4>So this is I thought I was bringing value to

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<v Speaker 4>the show, but like little did I know.

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<v Speaker 3>It was going to be reciprocated.

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<v Speaker 1>So's been a positive affirmation for you because I know

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<v Speaker 1>you struggle with self esteem and your issues. So I'm

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<v Speaker 1>here for you and if you need a cyberspoon on

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<v Speaker 1>the couch, I'm your guy.

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<v Speaker 4>I did not know this was going to be a

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<v Speaker 4>therapy session, but I'm incredibly grateful.

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<v Speaker 1>That can be two ways. It's just how we roll.

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<v Speaker 1>It's funny. I haven't had a job in inverted commas

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<v Speaker 1>for thirty one years. Right, that was the last time.

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<v Speaker 1>I figured out when I was young that I'm not

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<v Speaker 1>I like to work, but I didn't necessarily want to

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<v Speaker 1>have a boss. So I've worked for me for a

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<v Speaker 1>very long time, do a range of shit. But what

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<v Speaker 1>was your first job out of school? That's a great question.

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<v Speaker 1>No one's actually asked me that my first job. I

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<v Speaker 1>came a like, immediately out of university. I came to

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<v Speaker 1>the States. Well, let me back up in university.

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<v Speaker 4>I don't know discounts because I coached tennis for super

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<v Speaker 4>entitled kids in an upper state New York camp who

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<v Speaker 4>had no arms about letting me know that they were

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<v Speaker 4>paying my salary. This is like a punk twelve year

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<v Speaker 4>old whose dad's probably worth like six billion.

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<v Speaker 3>But you know, so that was somewhat of a job.

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<v Speaker 3>But it was a summer gig.

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<v Speaker 4>But after I left, after I did my masters, my

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<v Speaker 4>first job, I actually came to the States and I

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<v Speaker 4>became involved in a production company and we made an

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<v Speaker 4>absolutely terrible full length feature film.

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<v Speaker 3>So that was.

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<v Speaker 4>That was pro my first job, not even paid, So

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<v Speaker 4>I don't even that qualifies but anyway.

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<v Speaker 1>Wow, it and it's been a calamity since then. Well, yeah,

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<v Speaker 1>just out of interest. What was your undergrad degree and

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<v Speaker 1>what was your masters in?

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<v Speaker 4>Undergrad was human biology and exercise physiology, and then my

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<v Speaker 4>masters was in it.

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<v Speaker 3>Which has got absolutely nothing to do with human biology,

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<v Speaker 3>so people like, wait, how did that happen?

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<v Speaker 4>The Information technology department had three categories. You could focus

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<v Speaker 4>on business coding, or human factors like ergonomics and how

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<v Speaker 4>do we ass human interact with computers? So I was

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<v Speaker 4>in the latter, but it was a great It was

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<v Speaker 4>the biggest scholarship and it had I think something like

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<v Speaker 4>five thousand applicants for about fifty places, so everyone just

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<v Speaker 4>wanted to get in because it was, you know, a

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<v Speaker 4>revered course and it paid well for a student.

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<v Speaker 1>For sure. We haven't had a totally dissimilar path. I

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<v Speaker 1>did exercise science as my undergrad and and believe it

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<v Speaker 1>or not, at the ripe old age of two hundred

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<v Speaker 1>and sixty, I'm doing a PhD in neuropsychology at the moment.

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<v Speaker 1>But wow, yeah, no idea, what.

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<v Speaker 3>You're analyzing me right now? Oh?

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<v Speaker 1>I am, I am so, But you're doing pretty well

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<v Speaker 1>being analyzed by me, We're all in trouble because I'm

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<v Speaker 1>the dumbest one in the room. Where did the fascination

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<v Speaker 1>with the totality of the human experience, not just on

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<v Speaker 1>a physiological level, like maybe that's a natural for curious people,

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<v Speaker 1>because I started with bodies and then ended up working

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<v Speaker 1>with humans, right who live in the bodies, you know,

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<v Speaker 1>And so I always say to people anatomy and physiology

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<v Speaker 1>is interesting, but humans are fucking fascinating. So was that

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<v Speaker 1>just a progression for you or was there always an

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<v Speaker 1>instinctive intuitive curiosity there.

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<v Speaker 4>I think the former, because I could never have guessed

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<v Speaker 4>that I would be in the position I am today,

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<v Speaker 4>you know, with the moniker of mine, architect helping the

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<v Speaker 4>people I am around the world, from being a young

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<v Speaker 4>seventeen eighteen year old punk kid just you know, trying

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<v Speaker 4>to survive. I'd been orphaned when I was very young,

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<v Speaker 4>so I was really just literally trying to survive. So

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<v Speaker 4>I think it's curiosity. And then I did whilst both

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<v Speaker 4>coaching tennis, and then I did a bit of ski

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<v Speaker 4>guiding in Europe, and I distinctly remember having two fellas

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<v Speaker 4>who had same experience. They weren't advanced, but they weren't

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<v Speaker 4>completing at beginners coming down. They had the same sort

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<v Speaker 4>of physical attributes, meaning it wasn't like one was terribly

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<v Speaker 4>out of shape and one was an athlete, but one

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<v Speaker 4>was superrapid in the way that he approached the slope

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<v Speaker 4>versus the other one was a lot more like, let's

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<v Speaker 4>just go for it. And right there I could see

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<v Speaker 4>that I had nothing to do with equipment and it

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<v Speaker 4>had everything to do with software. Right, So you've got

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<v Speaker 4>the same resources, but the manner by which you view

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<v Speaker 4>your environment dictates the way that.

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<v Speaker 3>You actually proceed with something.

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<v Speaker 4>So that was when I really started around, you know,

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<v Speaker 4>age nineteen or so twenty, going deeper into well what's

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<v Speaker 4>actually driving the show? And it sort of has been

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<v Speaker 4>the eternal rabbit hole that I continue to go down

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<v Speaker 4>and until such time I can fly like Neo and

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<v Speaker 4>the Matrix, which.

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<v Speaker 3>You know, I haven't quite mastered yet.

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<v Speaker 1>I hope that soon because fun I would like to

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<v Speaker 1>talk about that. Once you master that, so hurry the

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<v Speaker 1>fuck up.

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<v Speaker 3>You know, the powers of b would take me out immediately.

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<v Speaker 1>Yeah, well, once you do reveal your superpower of flight,

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<v Speaker 1>you could be a handicapped to the system, so you'll

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<v Speaker 1>be eliminated, you know.

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<v Speaker 3>That, absolutely, Yeah, i'd be censored for sure.

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<v Speaker 1>What Yeah, I kind of call that thing that you're

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<v Speaker 1>talking about the like the duality of the human experience.

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<v Speaker 1>There's the world we live in and then the world

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<v Speaker 1>that lives in us. Right, And I've heard you because

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<v Speaker 1>I've done a deep dive on you. You and I

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<v Speaker 1>are so similar in our thinking, so it might be

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<v Speaker 1>a little bit of an echo chamber, but that's good,

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<v Speaker 1>you know. Is there's situation, circumstance, environment, people, events, and

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<v Speaker 1>then in the middle of that there's the processing of

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<v Speaker 1>it all, you know, the interpret or the filter, the storyteller,

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<v Speaker 1>the reality creator.

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<v Speaker 4>Yeah, yeah, you spot on spot on, Like I'm talking

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<v Speaker 4>to my clearly younger.

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<v Speaker 3>Brother, clearly. You know.

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<v Speaker 1>It was funny. I was listening this morning when I

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<v Speaker 1>was wedging the sleep out of my eyes. You were

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<v Speaker 1>talking to some chap I won't say who, but he

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<v Speaker 1>was good. But he said so he said something like,

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<v Speaker 1>I won't I won't throw him under the bus. But

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<v Speaker 1>he went, ah, so what you mean is blah blah blah,

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<v Speaker 1>And he totally didn't get what you were saying. And

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<v Speaker 1>I went, nah, he didn't mean that at all, And

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<v Speaker 1>then I was thinking, I'm going to be interested to

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<v Speaker 1>see how you respond because the construct you were talking about,

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<v Speaker 1>he didn't fully understand. He kind of did, but you

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<v Speaker 1>didn't go a mate, that's not what I'm talking about

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<v Speaker 1>at all. You went, yeah, yep, yep, you're really diplomatic.

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<v Speaker 1>He said, I wouldn't use that term, but and then

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<v Speaker 1>you kind of took him down a more gentle path.

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<v Speaker 1>But it is, It can be complicated trying to understand

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<v Speaker 1>the difference between my situation and my reality, my circumstance

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<v Speaker 1>and my reality. You know, where I am and what

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<v Speaker 1>I have and who I am identity, you know, disconnection

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<v Speaker 1>between the non me stuff and the me stuff.

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<v Speaker 3>Yeah, absolutely no, it's very slippery.

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<v Speaker 4>It's I would say, it's one of the most convincing

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<v Speaker 4>illusions out there, that we're a victim of circumstance.

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<v Speaker 3>I feel the way I feel because.

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<v Speaker 4>Fill in the blame, someone said something, someone did something,

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<v Speaker 4>My bank account is a certain way, the current circumstances

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<v Speaker 4>of the world, whatever it is, people truly under the

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<v Speaker 4>impression that gives rise to our own personal experience. Now

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<v Speaker 4>that's not to say that external factors don't have some

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<v Speaker 4>sort of impact on us, but we are nonetheless, we

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<v Speaker 4>are the cause. We are the source sou rcee of

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<v Speaker 4>our own experience. And once people really get that, it's

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<v Speaker 4>both empowering. For a lot of people, it's shocking, but

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<v Speaker 4>it is empowering, and it really steps into the world

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<v Speaker 4>of responsibility. To me, you're either one hundred percent responsible

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<v Speaker 4>for your life or you're not. And if you're not,

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<v Speaker 4>then you are at some level of victim. And that's

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<v Speaker 4>just that's suffering and that's no fun way to live.

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<v Speaker 1>How do we, excuse me, how do we how do

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<v Speaker 1>we stept out of the groundhog danus of our kind

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<v Speaker 1>of sometimes unconscious existence, like we seem to do a

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<v Speaker 1>lot of life on autopilot, which sometimes works and sometimes doesn't.

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<v Speaker 1>How do we become more present and aware of us

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<v Speaker 1>in the middle of it?

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<v Speaker 4>The word you just use there, I mean I always

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<v Speaker 4>say the first step is awareness, right, one of my

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<v Speaker 4>quotes I say, people can't be held accountable for that

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<v Speaker 4>which they're oblivious to. And that's sort of got a

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<v Speaker 4>dual prong tour, right, which is one level it breeds compassion,

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<v Speaker 4>It gets rid of all the judgment that tends to

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<v Speaker 4>be pretty ubiquitous around the world unfortunately, Like people are

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<v Speaker 4>just very quick to make others wrong. And if you

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<v Speaker 4>were in their shoes, if you had their DNA, if

0:11:36.880 --> 0:11:38.960
<v Speaker 4>you've gone through every day of their life, their childhood,

0:11:39.000 --> 0:11:42.080
<v Speaker 4>their teachers, their heartbreaks, their failures, you would be having

0:11:42.120 --> 0:11:44.520
<v Speaker 4>the same response to whatever the circumstance is that you're

0:11:44.600 --> 0:11:47.120
<v Speaker 4>judging them for right. So that breeds a lot more

0:11:47.120 --> 0:11:50.800
<v Speaker 4>compassion and acceptance, and so the same holds true for ourselves,

0:11:50.840 --> 0:11:53.680
<v Speaker 4>Like why do people have these self sabotaging tendencies? Why

0:11:53.760 --> 0:11:55.720
<v Speaker 4>is it that the person attracts the same kind of

0:11:55.760 --> 0:11:58.240
<v Speaker 4>mate that doesn't work out that they get, you know,

0:11:58.280 --> 0:12:01.360
<v Speaker 4>their hostile or they cheat on them, or why is

0:12:01.400 --> 0:12:03.960
<v Speaker 4>it that somebody can't get through this invisible ceiling of

0:12:04.000 --> 0:12:06.920
<v Speaker 4>a pay income that they would like to get. And

0:12:07.640 --> 0:12:10.480
<v Speaker 4>we've got to become aware of, Okay, what does that elicit?

0:12:10.559 --> 0:12:12.560
<v Speaker 3>What does that reveal within us?

0:12:12.880 --> 0:12:15.360
<v Speaker 4>That is a deep seated usually you know, I call

0:12:15.400 --> 0:12:18.480
<v Speaker 4>it the subconscious constraint that we live in. It becomes

0:12:18.480 --> 0:12:21.680
<v Speaker 4>this invisible prison and then we sort of skirt around

0:12:21.679 --> 0:12:23.920
<v Speaker 4>that almost like we're tied to a big oak tree

0:12:23.960 --> 0:12:26.840
<v Speaker 4>with a rubber band and you know, you've got your circumference,

0:12:26.880 --> 0:12:29.040
<v Speaker 4>so you can function in but you can't you can't.

0:12:28.800 --> 0:12:32.400
<v Speaker 3>Get much further. So its awareness, and that's the beauty

0:12:32.400 --> 0:12:33.400
<v Speaker 3>of life is reflection.

0:12:33.600 --> 0:12:37.800
<v Speaker 4>Relationship, an invariably romantic relationship where especially if you're in

0:12:37.800 --> 0:12:40.280
<v Speaker 4>a marriage, you're kind of stuck and you kind of

0:12:40.320 --> 0:12:42.840
<v Speaker 4>have to look at things a little bit more deeply

0:12:42.920 --> 0:12:46.480
<v Speaker 4>than you might if you're just you know, messing around

0:12:46.480 --> 0:12:50.040
<v Speaker 4>and dating a lot of people. So relationships reflection and

0:12:50.120 --> 0:12:53.160
<v Speaker 4>then hopefully you know, work like mine and sounds like

0:12:53.240 --> 0:12:55.960
<v Speaker 4>what you're doing to bring some inspiration and insights to people.

0:12:56.880 --> 0:13:00.760
<v Speaker 1>Because we also grow up in you know, we grow

0:13:00.840 --> 0:13:03.520
<v Speaker 1>up in a program, don't we, Like wherever we were

0:13:04.120 --> 0:13:11.280
<v Speaker 1>whoever we were around whatever, church, synagogue, not school, university, culture,

0:13:12.720 --> 0:13:17.160
<v Speaker 1>you know, friends like, we grow up being programmed, taught, told, trained,

0:13:17.200 --> 0:13:19.640
<v Speaker 1>and then you wake up one day metaphorically and you're

0:13:19.760 --> 0:13:24.000
<v Speaker 1>twenty or thirty or forty, and you in some ways

0:13:24.120 --> 0:13:29.480
<v Speaker 1>the byproduct of all of that inbound stimuli. Yeah, and

0:13:30.320 --> 0:13:34.920
<v Speaker 1>so even this, I say to people, did you choose

0:13:34.960 --> 0:13:37.439
<v Speaker 1>your beliefs or did they just kind of grow there

0:13:37.640 --> 0:13:41.640
<v Speaker 1>as a byproduct of you know, what you've been through. Now,

0:13:41.679 --> 0:13:43.839
<v Speaker 1>do they serve you or sabotage. You tell me a

0:13:43.880 --> 0:13:46.600
<v Speaker 1>little bit about beliefs and the influence that they can

0:13:46.679 --> 0:13:47.840
<v Speaker 1>have on us, good or bad.

0:13:49.480 --> 0:13:50.360
<v Speaker 3>I mean, spot on.

0:13:50.520 --> 0:13:53.839
<v Speaker 4>You know, we are again sort of the byproduct of

0:13:53.880 --> 0:13:56.559
<v Speaker 4>our environment and our conditioning. I often use the example,

0:13:56.559 --> 0:13:58.800
<v Speaker 4>if I grew up in Madrid, I'd speak Spanish. You know,

0:13:58.840 --> 0:14:01.160
<v Speaker 4>it's like, it's neither good nor bad. It was just

0:14:01.640 --> 0:14:04.839
<v Speaker 4>what I was imbibed in as a kid. So what

0:14:05.040 --> 0:14:08.160
<v Speaker 4>was the language in this case? Usually it's an emotional language.

0:14:08.200 --> 0:14:12.199
<v Speaker 4>It's an energetic language that you adopted through the process

0:14:12.200 --> 0:14:14.640
<v Speaker 4>of osmosis, just by virtue of the fact that your parents,

0:14:14.720 --> 0:14:17.679
<v Speaker 4>your care providers, the school you went to had.

0:14:17.480 --> 0:14:19.440
<v Speaker 3>A particular vibration about it.

0:14:19.880 --> 0:14:25.120
<v Speaker 4>So it becomes very insidious because unfortunately, those formative years,

0:14:25.400 --> 0:14:30.040
<v Speaker 4>that piece of programming, those codes that we adopt, become

0:14:30.280 --> 0:14:33.840
<v Speaker 4>so sort of we become so associated with aus though.

0:14:33.720 --> 0:14:34.480
<v Speaker 3>That's who we are.

0:14:34.520 --> 0:14:37.280
<v Speaker 4>And then you see people literally fighting for their beliefs,

0:14:37.280 --> 0:14:39.600
<v Speaker 4>whether of course we see the whole world of dogma

0:14:39.640 --> 0:14:41.800
<v Speaker 4>and religion. People will kill each other for that, which

0:14:41.880 --> 0:14:45.920
<v Speaker 4>is completely nonsensical. That's pure ignorance, right, Like I'm fighting

0:14:45.960 --> 0:14:48.880
<v Speaker 4>for something that invariably wasn't even a choice. It's just

0:14:48.920 --> 0:14:52.480
<v Speaker 4>something that I adopted, right, But I'm willing to kill

0:14:52.480 --> 0:14:54.920
<v Speaker 4>you because you believe in some other god or whatever.

0:14:55.400 --> 0:14:58.920
<v Speaker 4>But beyond that, then, of course we have I would say,

0:14:58.960 --> 0:15:02.000
<v Speaker 4>the more detriment mental beliefs, which are much more to

0:15:02.040 --> 0:15:04.640
<v Speaker 4>do with my own persona, my view of myself, my

0:15:04.720 --> 0:15:08.520
<v Speaker 4>sense of inadequacy, my feeling of insecurity as it relates

0:15:08.560 --> 0:15:09.600
<v Speaker 4>to other people, or the.

0:15:09.640 --> 0:15:12.120
<v Speaker 3>Environment perception of scarcity.

0:15:12.240 --> 0:15:15.120
<v Speaker 4>Because we've heard that money doesn't go on trees so

0:15:15.200 --> 0:15:17.920
<v Speaker 4>many times from people, and so what happens is what

0:15:17.960 --> 0:15:20.400
<v Speaker 4>I would assert, the essence of life is always there.

0:15:20.920 --> 0:15:24.600
<v Speaker 4>But then we get these conditioned programs that, by virtue

0:15:24.640 --> 0:15:29.000
<v Speaker 4>of what they are, they're limitations. So most beliefs tend

0:15:29.040 --> 0:15:35.520
<v Speaker 4>to be just by design limited because you're believing something, right,

0:15:35.560 --> 0:15:38.960
<v Speaker 4>so something has some sort of construct to it. So

0:15:39.080 --> 0:15:40.960
<v Speaker 4>I would say, it's almost like, who do we become

0:15:41.040 --> 0:15:41.960
<v Speaker 4>beyond our beliefs?

0:15:42.040 --> 0:15:42.240
<v Speaker 3>Right?

0:15:42.280 --> 0:15:45.200
<v Speaker 4>That's the realm of that I play in, which is

0:15:45.720 --> 0:15:48.760
<v Speaker 4>pure possibility, right, And that's what a kid is.

0:15:48.800 --> 0:15:50.440
<v Speaker 3>But a kid doesn't really have beliefs.

0:15:51.040 --> 0:15:54.359
<v Speaker 4>Young children don't have beliefs because they haven't been conditioned

0:15:54.360 --> 0:15:57.920
<v Speaker 4>in a way that makes them assign meaning to something

0:15:58.080 --> 0:16:02.400
<v Speaker 4>or give this significance to whatever it is. They still

0:16:02.440 --> 0:16:06.640
<v Speaker 4>live in the world of pure curiosity and imagination. And

0:16:06.680 --> 0:16:08.560
<v Speaker 4>that's why, you know, I love some of this stuff

0:16:08.600 --> 0:16:11.800
<v Speaker 4>from like Einstein where he said, you know it's I'm

0:16:11.840 --> 0:16:14.640
<v Speaker 4>paraphrasing him terribly, but he was less interested in knowledge

0:16:14.680 --> 0:16:16.120
<v Speaker 4>and more interested in imagination.

0:16:17.920 --> 0:16:20.960
<v Speaker 3>The knowing mind is stuck. You know.

0:16:21.000 --> 0:16:24.360
<v Speaker 4>If you know something, well, where's the opportunity for expansion.

0:16:24.960 --> 0:16:27.720
<v Speaker 4>If you don't know something, then there's an opportunity for

0:16:27.760 --> 0:16:28.760
<v Speaker 4>evolution and growth.

0:16:29.240 --> 0:16:32.280
<v Speaker 1>And there's what you know and what you think you know.

0:16:32.400 --> 0:16:36.880
<v Speaker 1>And you know, it's interesting because I love what you said.

0:16:37.160 --> 0:16:43.360
<v Speaker 1>Thank you. Also, with belief and faith and programming, you know,

0:16:43.640 --> 0:16:46.880
<v Speaker 1>comes this pressure to conform and to stay in that group.

0:16:47.640 --> 0:16:48.040
<v Speaker 3>Yeah.

0:16:48.080 --> 0:16:50.440
<v Speaker 1>So the moment that you start to and I've been

0:16:50.480 --> 0:16:54.560
<v Speaker 1>in a few of those groups when I was younger,

0:16:55.640 --> 0:16:57.880
<v Speaker 1>and I was in a group that you are really

0:16:57.920 --> 0:17:02.840
<v Speaker 1>discouraged from thinking for yourself. Really, not only you're not

0:17:02.920 --> 0:17:07.120
<v Speaker 1>discourage Not only are you discouraged, you're criticized because if

0:17:07.160 --> 0:17:12.760
<v Speaker 1>you question anything, it's weakness, right, whereas I would think

0:17:12.840 --> 0:17:17.040
<v Speaker 1>it's curiosity and it's perhaps intellect and a few other things.

0:17:17.080 --> 0:17:20.480
<v Speaker 1>But you know, and it's funny how many people and

0:17:20.520 --> 0:17:23.719
<v Speaker 1>I'm not necessarily just talking about political or religious, it

0:17:23.760 --> 0:17:27.840
<v Speaker 1>could be. It could be a fitness group that's evangelical,

0:17:28.000 --> 0:17:31.080
<v Speaker 1>or a nutritional group that's that's figured out the only

0:17:31.119 --> 0:17:35.639
<v Speaker 1>way to do things. But the problem is that a

0:17:35.680 --> 0:17:39.280
<v Speaker 1>lot of people want to belong so whether or not

0:17:39.320 --> 0:17:41.919
<v Speaker 1>it's the CrossFit tribe or the vegan tribe, or the

0:17:41.960 --> 0:17:46.159
<v Speaker 1>carnival tribe, or the Christian tribe or the whatever. So

0:17:47.359 --> 0:17:52.040
<v Speaker 1>they're so invested in being connected and belonging and that

0:17:52.119 --> 0:17:56.920
<v Speaker 1>they don't want to think beyond what they've been programmed

0:17:56.960 --> 0:17:59.800
<v Speaker 1>and taught and told. And I always say to people,

0:18:00.040 --> 0:18:02.240
<v Speaker 1>and do an audit. You might do an audit on

0:18:02.640 --> 0:18:06.159
<v Speaker 1>everything on you know, your thoughts and beliefs and ideology,

0:18:06.200 --> 0:18:08.760
<v Speaker 1>and come back and go, no, this really represents who

0:18:08.800 --> 0:18:11.960
<v Speaker 1>I am, but you might not. But it's hard for

0:18:12.080 --> 0:18:16.040
<v Speaker 1>some people to get They're sorry I'm talking so much,

0:18:16.080 --> 0:18:18.919
<v Speaker 1>but their head around the idea that, well, one, I

0:18:18.960 --> 0:18:22.040
<v Speaker 1>get my sense of self from this fucking thing. So

0:18:22.520 --> 0:18:24.280
<v Speaker 1>if it's not right, then who am I?

0:18:25.200 --> 0:18:25.400
<v Speaker 3>Yeah?

0:18:25.800 --> 0:18:28.479
<v Speaker 1>You know, identity is tied in so much to all

0:18:28.520 --> 0:18:29.520
<v Speaker 1>of this stuff for people.

0:18:30.240 --> 0:18:32.760
<v Speaker 3>Yeah, it's huge. I mean, we're social animals.

0:18:32.840 --> 0:18:36.000
<v Speaker 4>We want to have a you know, a primal instinct

0:18:36.200 --> 0:18:38.960
<v Speaker 4>of a human being is a sense of belonging, and

0:18:39.119 --> 0:18:41.919
<v Speaker 4>it gives us not only a feeling of value but

0:18:41.960 --> 0:18:45.360
<v Speaker 4>also security. Have a false you know, both of those

0:18:45.480 --> 0:18:48.520
<v Speaker 4>might be right. Usually it's a form of pretense. It's

0:18:48.520 --> 0:18:52.119
<v Speaker 4>not real security, it's not real value, but it gives

0:18:52.160 --> 0:18:57.560
<v Speaker 4>the aspiration for that. And so whenever we're in this community.

0:18:57.000 --> 0:18:58.800
<v Speaker 3>Regardless of what it is, it could be a gang,

0:18:58.960 --> 0:19:00.040
<v Speaker 3>right Like a kid who.

0:18:59.880 --> 0:19:03.280
<v Speaker 4>Was grown up in a tough area of town in

0:19:03.320 --> 0:19:05.680
<v Speaker 4>any city, and he had a single parent, maybe the

0:19:05.760 --> 0:19:08.440
<v Speaker 4>one parent the dad was incarcerated or.

0:19:08.520 --> 0:19:11.600
<v Speaker 3>Who knows, but his sense of belonging or her sense

0:19:11.640 --> 0:19:13.440
<v Speaker 3>of belonging was a local gang.

0:19:13.520 --> 0:19:15.320
<v Speaker 4>It was the only way that they got any kind

0:19:15.359 --> 0:19:17.120
<v Speaker 4>of attention or someone listened to them.

0:19:17.400 --> 0:19:18.439
<v Speaker 3>It just led to these.

0:19:18.320 --> 0:19:22.160
<v Speaker 4>Sort of nefarious behaviors of breaking into cars and stealing shit,

0:19:22.200 --> 0:19:24.480
<v Speaker 4>and that was their sense of tribe.

0:19:24.520 --> 0:19:24.720
<v Speaker 3>You know.

0:19:25.080 --> 0:19:28.960
<v Speaker 4>Conversely, perhaps we could argue as you know, sort of

0:19:28.960 --> 0:19:32.439
<v Speaker 4>more preferred as you join a local yoga community and

0:19:32.480 --> 0:19:35.480
<v Speaker 4>you learn about breath work and you become a vegan

0:19:35.560 --> 0:19:38.520
<v Speaker 4>and you help the community, and you know, but it's

0:19:38.520 --> 0:19:41.600
<v Speaker 4>still a sense of fundamentally a human being wanted.

0:19:41.359 --> 0:19:42.840
<v Speaker 3>To feel like I belonged to something.

0:19:42.960 --> 0:19:46.160
<v Speaker 4>So to give up any of that is to your point,

0:19:46.280 --> 0:19:49.439
<v Speaker 4>it is a real challenge because it's like it's not

0:19:49.560 --> 0:19:51.800
<v Speaker 4>giving up the community, it's giving up me.

0:19:52.080 --> 0:19:53.200
<v Speaker 3>As a part of that.

0:19:53.240 --> 0:19:56.960
<v Speaker 4>It's the fundamental dissolution of self, which is probably the

0:19:56.960 --> 0:19:58.359
<v Speaker 4>most scary thing anyone can go to.

0:19:58.440 --> 0:19:59.760
<v Speaker 3>Ironically, that's my work.

0:20:00.280 --> 0:20:03.520
<v Speaker 4>Yeah, I'm once called the hit man for the ego, Like,

0:20:03.560 --> 0:20:06.080
<v Speaker 4>I'm not trying to solve anyone's problems. I'm getting rid

0:20:06.119 --> 0:20:08.240
<v Speaker 4>of the person they think they are that has a problem.

0:20:08.400 --> 0:20:11.359
<v Speaker 4>That's an entirely different proposition. You know, there's a billion

0:20:11.800 --> 0:20:14.120
<v Speaker 4>you know, literally that might be an exaggeration, but there's

0:20:14.119 --> 0:20:17.480
<v Speaker 4>certainly millions of experts who will help people with their problems.

0:20:17.920 --> 0:20:21.240
<v Speaker 4>My concern there is that you're actually perpetuating the idea

0:20:21.240 --> 0:20:23.320
<v Speaker 4>that they think there are someone with a problem.

0:20:24.080 --> 0:20:25.440
<v Speaker 3>So someone's got anxiety.

0:20:25.880 --> 0:20:28.159
<v Speaker 4>Then you go and see a therapist and psychotherapist, you

0:20:28.160 --> 0:20:30.639
<v Speaker 4>see a spiritual teacher, you talk to an astrologer, but

0:20:30.800 --> 0:20:33.439
<v Speaker 4>all around the topic of I've got anxiety. Okay, well

0:20:33.440 --> 0:20:36.440
<v Speaker 4>then you'll just get the latest on Vogue strategy. You

0:20:36.480 --> 0:20:38.680
<v Speaker 4>know you should do more breath work, No, do meditation?

0:20:39.000 --> 0:20:41.440
<v Speaker 4>Are you eating too much salad? Have you stopped coffee?

0:20:41.840 --> 0:20:44.240
<v Speaker 4>But all that's doing is perpetuating the idea that there's

0:20:44.240 --> 0:20:47.400
<v Speaker 4>a you there which is founded in some sense of insecurity.

0:20:47.440 --> 0:20:49.120
<v Speaker 3>Your mind is very active about.

0:20:49.000 --> 0:20:51.920
<v Speaker 4>Usually worst case scenarios in the future, and it's giving

0:20:51.960 --> 0:20:55.000
<v Speaker 4>you an experience of fear right now. And until you

0:20:55.200 --> 0:20:58.320
<v Speaker 4>actually negate that whole process, everything is going to be

0:20:58.320 --> 0:21:00.680
<v Speaker 4>transit to them.

0:21:00.880 --> 0:21:04.560
<v Speaker 3>Yes, it's a problem. I don't know if you got that.

0:21:05.040 --> 0:21:07.400
<v Speaker 1>Did you get that tip? Because what was that bit?

0:21:07.480 --> 0:21:09.120
<v Speaker 1>After listening carefully.

0:21:09.560 --> 0:21:14.000
<v Speaker 4>I think I've got a problem, Phaps, let me solve it.

0:21:13.840 --> 0:21:17.399
<v Speaker 1>Just unpacked for us, the dissolving of the self for

0:21:17.440 --> 0:21:20.880
<v Speaker 1>a little bit, give us sixty seconds or as much

0:21:20.920 --> 0:21:23.200
<v Speaker 1>as you want for that matter, on that. How do

0:21:23.320 --> 0:21:26.000
<v Speaker 1>we begin to do that? Why do we need to

0:21:26.080 --> 0:21:27.360
<v Speaker 1>do that? What does that mean?

0:21:29.600 --> 0:21:31.400
<v Speaker 3>We begin with inquiry?

0:21:31.680 --> 0:21:33.680
<v Speaker 4>Right, so, even during the course of this chat that

0:21:34.040 --> 0:21:36.280
<v Speaker 4>I'm really enjoying and I'm glad we got to connect,

0:21:36.320 --> 0:21:38.960
<v Speaker 4>maybe people will start to question already what we've said.

0:21:39.000 --> 0:21:41.439
<v Speaker 3>Oh wow, yeah, why am I a member of my

0:21:41.480 --> 0:21:42.160
<v Speaker 3>local church?

0:21:42.240 --> 0:21:44.479
<v Speaker 4>Or why do I go to this particular group, or

0:21:45.080 --> 0:21:47.520
<v Speaker 4>is it true that I actually ascribed to this religion

0:21:47.600 --> 0:21:48.680
<v Speaker 4>just because my parents did?

0:21:49.119 --> 0:21:50.560
<v Speaker 3>So Inquiry is.

0:21:50.480 --> 0:21:52.400
<v Speaker 4>The first thing, and I always ask people to put

0:21:52.400 --> 0:21:54.520
<v Speaker 4>a question mark at the end of any of their problems,

0:21:54.560 --> 0:21:57.399
<v Speaker 4>you know, and it starts to at least open up

0:21:57.400 --> 0:22:01.840
<v Speaker 4>a conversation about is this actually a truth? So that's

0:22:01.880 --> 0:22:03.679
<v Speaker 4>the sort of that I would say, that's how we

0:22:03.680 --> 0:22:06.480
<v Speaker 4>get the ball rolling and why. To me, it's important,

0:22:07.000 --> 0:22:08.840
<v Speaker 4>as I was saying earlier, For the most part, any

0:22:08.880 --> 0:22:12.359
<v Speaker 4>kind of belief is by design a limitation which is

0:22:12.400 --> 0:22:15.879
<v Speaker 4>in complete contrast and conflict with what I assert is

0:22:15.920 --> 0:22:19.200
<v Speaker 4>our nature, which is boundless. So you take the infinite,

0:22:19.600 --> 0:22:23.879
<v Speaker 4>the eternal, the limitless, which I'm ascribing to our true

0:22:23.920 --> 0:22:26.600
<v Speaker 4>soul nature, and then you look through a lens of

0:22:26.640 --> 0:22:29.960
<v Speaker 4>a mind that's been created with these conditioned limitations.

0:22:30.480 --> 0:22:32.960
<v Speaker 3>That's the square Pegan round hole right there.

0:22:33.400 --> 0:22:35.600
<v Speaker 4>So if I'm boundless, but I'm looking through a lens

0:22:35.600 --> 0:22:39.600
<v Speaker 4>of feeling limited, that equates to human suffering. And then

0:22:39.640 --> 0:22:42.359
<v Speaker 4>you have the litany of ways that people try and

0:22:42.400 --> 0:22:46.160
<v Speaker 4>resolve that through alcohol, smoking, weed, prescribed drugs, whatever their

0:22:46.440 --> 0:22:49.760
<v Speaker 4>sort of topic, their escape du jour is. For them,

0:22:50.240 --> 0:22:53.080
<v Speaker 4>but meanwhile they haven't actually discovered their true nature. That,

0:22:53.160 --> 0:22:54.720
<v Speaker 4>to me, is the whole journey of being human.

0:22:54.800 --> 0:22:55.000
<v Speaker 3>You know.

0:22:55.000 --> 0:22:57.720
<v Speaker 4>It's not about becoming famous, getting some level of status

0:22:57.720 --> 0:22:59.840
<v Speaker 4>and getting a lot of money, although that's the game

0:23:00.000 --> 0:23:02.280
<v Speaker 4>most people are playing. To me, the real game of

0:23:02.280 --> 0:23:04.879
<v Speaker 4>being human is discovering freedom, which is my main product,

0:23:04.960 --> 0:23:08.760
<v Speaker 4>which is tapping into reminding yourself, remembering the essence of

0:23:08.800 --> 0:23:14.080
<v Speaker 4>who you are versus the limited persona you've become associated with,

0:23:14.240 --> 0:23:17.560
<v Speaker 4>thinking that's who you are. That's the game of spiritual

0:23:17.600 --> 0:23:18.560
<v Speaker 4>evolution right there.

0:23:19.119 --> 0:23:21.879
<v Speaker 1>I love that. That's so interesting. In one of my

0:23:22.040 --> 0:23:24.040
<v Speaker 1>I can't remember which one. I've written a few books,

0:23:24.080 --> 0:23:27.400
<v Speaker 1>but in one I don't know, I don't know. But anyway,

0:23:27.920 --> 0:23:30.840
<v Speaker 1>I wrote a conversation, a shudo conversation about a guy

0:23:31.280 --> 0:23:35.920
<v Speaker 1>because I had a version of this so many times

0:23:36.760 --> 0:23:38.760
<v Speaker 1>in the older days when people would come into I

0:23:38.760 --> 0:23:41.840
<v Speaker 1>owned a bunch of gyms, but they're all pt facilities,

0:23:41.880 --> 0:23:44.560
<v Speaker 1>and people would come in and we'd do a catch

0:23:44.600 --> 0:23:48.600
<v Speaker 1>up and I'd say, tell me about tell me about you,

0:23:49.680 --> 0:23:53.680
<v Speaker 1>and they'd always tell me about their job, their bank balance,

0:23:54.440 --> 0:23:58.280
<v Speaker 1>or the car or their kids. They'd tell me about

0:23:58.320 --> 0:24:01.720
<v Speaker 1>everything except them yeah, and I'd go, all right, well,

0:24:01.720 --> 0:24:04.080
<v Speaker 1>none of that's you, that's all your stuff. That's cool,

0:24:04.119 --> 0:24:06.159
<v Speaker 1>well done, but tell me about you. And then they

0:24:06.240 --> 0:24:08.360
<v Speaker 1>tell me about their age. They tell me they used

0:24:08.400 --> 0:24:10.720
<v Speaker 1>to smoke, but they don't go, well, you're not an age,

0:24:10.720 --> 0:24:12.719
<v Speaker 1>and you're not a habit and you're not a bank balance.

0:24:13.240 --> 0:24:15.639
<v Speaker 1>You're not even a body, and you're not a career,

0:24:15.920 --> 0:24:20.159
<v Speaker 1>not a title, and you're not a qualification. And it

0:24:20.320 --> 0:24:23.040
<v Speaker 1>just opens so many doors to so many weird and

0:24:23.440 --> 0:24:26.439
<v Speaker 1>fun conversations where I would just take the piss a

0:24:26.440 --> 0:24:26.840
<v Speaker 1>little bit.

0:24:27.440 --> 0:24:29.160
<v Speaker 3>But yeah, so let's.

0:24:28.960 --> 0:24:32.240
<v Speaker 1>Think about this, like we never think, well that's a

0:24:32.280 --> 0:24:35.640
<v Speaker 1>big statement. We rarely think about who we are beyond

0:24:36.960 --> 0:24:39.919
<v Speaker 1>our thought or our thoughts about who we are, or

0:24:39.960 --> 0:24:42.800
<v Speaker 1>our programming or our you know that all that kind

0:24:42.880 --> 0:24:45.280
<v Speaker 1>of typical stuff that we think we are.

0:24:46.040 --> 0:24:47.119
<v Speaker 3>Yeah.

0:24:47.240 --> 0:24:50.720
<v Speaker 4>Yeah, most people are walking around sort of somewhat zombie

0:24:50.760 --> 0:24:55.679
<v Speaker 4>state with very automatic reactions. It's just external trigger and

0:24:55.800 --> 0:24:59.440
<v Speaker 4>internal response, you know. And it's you can walk into

0:24:59.440 --> 0:25:01.800
<v Speaker 4>a restaurant, I say, and if I went up to

0:25:01.840 --> 0:25:04.080
<v Speaker 4>the table and I was sort of somewhat derogatory or

0:25:04.080 --> 0:25:06.280
<v Speaker 4>hostile to each of the tables, I say, hey, you're

0:25:06.280 --> 0:25:08.720
<v Speaker 4>a fucking idiot. You look like an idiot. Depending on

0:25:08.760 --> 0:25:10.600
<v Speaker 4>who I'm speaking to, they're just going to have their

0:25:10.680 --> 0:25:11.399
<v Speaker 4>natural reaction.

0:25:11.680 --> 0:25:11.840
<v Speaker 1>You know.

0:25:11.840 --> 0:25:14.680
<v Speaker 4>If it's someone who's on a first date and maybe

0:25:14.720 --> 0:25:17.520
<v Speaker 4>he's a quiet fella, he might be shy and he

0:25:17.560 --> 0:25:20.320
<v Speaker 4>doesn't quite know what to do and he's embarrassed. Maybe

0:25:20.320 --> 0:25:23.040
<v Speaker 4>it's an older couple and he can't quite hear me,

0:25:23.160 --> 0:25:25.800
<v Speaker 4>so he's not so offended, or he calls the manager over.

0:25:26.280 --> 0:25:28.080
<v Speaker 3>Then if I go to the big, you.

0:25:28.040 --> 0:25:30.440
<v Speaker 4>Know, CrossFit dude who's got his tats, he might get

0:25:30.480 --> 0:25:32.240
<v Speaker 4>up and try and punch me, you know, but no

0:25:32.280 --> 0:25:35.560
<v Speaker 4>one has a choice. It's all reaction. Like to me,

0:25:35.680 --> 0:25:38.560
<v Speaker 4>in that situation, it would still be part of someone's conditioning.

0:25:39.160 --> 0:25:41.800
<v Speaker 4>Real freedom would be someone who could just listen but

0:25:41.920 --> 0:25:44.800
<v Speaker 4>be unaffected. So that's where I can be with my

0:25:44.920 --> 0:25:47.159
<v Speaker 4>environment and go oh wow, interested, like there's no actual

0:25:47.240 --> 0:25:50.000
<v Speaker 4>immediate threat, Like I'm not trying to knife anyone. I'm

0:25:50.040 --> 0:25:52.680
<v Speaker 4>just saying something. And this is where I think human

0:25:52.720 --> 0:25:56.679
<v Speaker 4>beings really struggle, especially men. Is the capacity to listen,

0:25:57.280 --> 0:25:59.520
<v Speaker 4>just to and listen is a broad sense. It's not

0:25:59.560 --> 0:26:01.960
<v Speaker 4>just what some one says is listen to your environment,

0:26:02.040 --> 0:26:05.040
<v Speaker 4>like what's happening on where are you being triggered? That

0:26:05.160 --> 0:26:07.040
<v Speaker 4>goes back to your question earlier of like how do

0:26:07.080 --> 0:26:10.040
<v Speaker 4>we get beyond this identity? It's like, well, fundamentally, where

0:26:10.040 --> 0:26:12.480
<v Speaker 4>do you get upset about shit? That's your opportunity to

0:26:12.520 --> 0:26:15.280
<v Speaker 4>see that you are not recognizing your own magnificence.

0:26:17.160 --> 0:26:20.720
<v Speaker 1>You know. That is so true? Like especially, I don't

0:26:20.800 --> 0:26:23.160
<v Speaker 1>like the term personal development or self help, but let's

0:26:23.160 --> 0:26:25.600
<v Speaker 1>call it growth, let's call it. But all these ideas

0:26:25.600 --> 0:26:27.679
<v Speaker 1>that we talk about on shows like this, and you

0:26:27.760 --> 0:26:29.840
<v Speaker 1>talk to people about, and I talk to people about,

0:26:30.880 --> 0:26:34.840
<v Speaker 1>like we're all champions at personal growth. When the sun

0:26:34.880 --> 0:26:36.840
<v Speaker 1>shining and the birds are singing and the winds at

0:26:36.840 --> 0:26:39.719
<v Speaker 1>our back and fucking life is good. But it's in

0:26:39.800 --> 0:26:42.520
<v Speaker 1>the middle of the shit. It's in the messages, the chaos,

0:26:42.560 --> 0:26:47.080
<v Speaker 1>the mayhem, the uncertainty, the suffering, the pain that we

0:26:47.119 --> 0:26:51.160
<v Speaker 1>get an opportunity to put these things into practice, Yep,

0:26:51.840 --> 0:26:53.480
<v Speaker 1>to walk out and talk. You know.

0:26:53.600 --> 0:26:57.200
<v Speaker 4>Yeah, the quote I use as smooth sea's never made

0:26:57.240 --> 0:26:58.359
<v Speaker 4>a good sailor.

0:26:58.400 --> 0:27:04.880
<v Speaker 1>Yeah, it's so true. It's where did your where did

0:27:04.920 --> 0:27:10.080
<v Speaker 1>your personal philosophy develop from? Has been? Has it been

0:27:10.359 --> 0:27:13.920
<v Speaker 1>through a lot of exposure to just a lot of

0:27:13.960 --> 0:27:16.280
<v Speaker 1>people and a lot of interact How much of it

0:27:16.280 --> 0:27:20.120
<v Speaker 1>has been learned as in sitting, reading, paying attention, listening,

0:27:20.520 --> 0:27:24.800
<v Speaker 1>and how much of it has been experiential you learned

0:27:24.840 --> 0:27:26.959
<v Speaker 1>by doing, by being in the middle of stuff.

0:27:27.440 --> 0:27:30.280
<v Speaker 4>Yeah, a great question, And of course it's going to

0:27:30.280 --> 0:27:32.639
<v Speaker 4>be somewhat anecdotal or arbitrary, but I would say, I

0:27:32.680 --> 0:27:37.440
<v Speaker 4>would I would asserted most of it is intuition and experience,

0:27:37.600 --> 0:27:41.040
<v Speaker 4>Like for whatever reasons, like why could Tiger Woods do

0:27:41.119 --> 0:27:44.000
<v Speaker 4>what he did or any of these athletes that you know,

0:27:45.160 --> 0:27:47.399
<v Speaker 4>Roger Federer and ten and like, you know, there's a

0:27:47.440 --> 0:27:49.760
<v Speaker 4>certain gift that I've been blessed with in the way

0:27:49.760 --> 0:27:51.720
<v Speaker 4>that my mind can just like look at things and

0:27:51.760 --> 0:27:53.959
<v Speaker 4>break them apart and unpack them. And I think by

0:27:54.040 --> 0:27:56.360
<v Speaker 4>virtue of what we were just discussing a shit ton

0:27:56.400 --> 0:27:59.080
<v Speaker 4>of adversity. Honestly, there's been my greatest teacher. You know,

0:27:59.480 --> 0:28:01.840
<v Speaker 4>Mum dies when I'm seven, that dies when I'm seventeen.

0:28:01.880 --> 0:28:05.119
<v Speaker 4>I'm an only kid. Like, there was just sheer terror

0:28:05.119 --> 0:28:07.840
<v Speaker 4>and survival at that point, which to me was akin

0:28:07.960 --> 0:28:09.960
<v Speaker 4>to what the experience of the ego is, which is

0:28:10.000 --> 0:28:13.240
<v Speaker 4>this perception of an isolated unit that's trying to survive, right,

0:28:13.280 --> 0:28:15.919
<v Speaker 4>But mine was visceral. So I think for me that

0:28:16.160 --> 0:28:18.520
<v Speaker 4>was in a way that I couldn't fully fathom at

0:28:18.520 --> 0:28:21.200
<v Speaker 4>the time, was the catalyst for me to really discover

0:28:21.640 --> 0:28:23.200
<v Speaker 4>who I was beyond fear.

0:28:23.840 --> 0:28:25.920
<v Speaker 3>So that was very visceral for sure.

0:28:25.960 --> 0:28:29.400
<v Speaker 4>There's been some teachings like no one that I met,

0:28:29.440 --> 0:28:33.240
<v Speaker 4>they've all since passed, But like traditional Indian gurus, like

0:28:33.280 --> 0:28:35.959
<v Speaker 4>the real spiritual cats who knew what they were talking about.

0:28:36.280 --> 0:28:37.600
<v Speaker 4>I've read some of the you know, a lot of

0:28:37.640 --> 0:28:39.800
<v Speaker 4>their books, and then of course I've done a handful

0:28:39.840 --> 0:28:43.600
<v Speaker 4>of different workshops and stuff and more contemporary teachers. I've

0:28:43.680 --> 0:28:46.680
<v Speaker 4>enjoyed some of their stuff, But I would say, like

0:28:46.720 --> 0:28:50.440
<v Speaker 4>an eighty twenty split, like where it's just for whatever reasons,

0:28:50.480 --> 0:28:53.240
<v Speaker 4>life decided to put me on this journey of having

0:28:53.280 --> 0:28:57.440
<v Speaker 4>to face a ton of shit and find the lily

0:28:57.480 --> 0:28:58.680
<v Speaker 4>pad on the other side of it.

0:28:58.760 --> 0:29:02.400
<v Speaker 1>You know, how did mum and dad dying mum at

0:29:02.440 --> 0:29:08.120
<v Speaker 1>seven and your dad at seventeen? What did that? What

0:29:08.200 --> 0:29:10.480
<v Speaker 1>did that do? How did that that's by the way,

0:29:10.480 --> 0:29:12.400
<v Speaker 1>I'm so sorry to hear that, but it is what

0:29:12.440 --> 0:29:18.200
<v Speaker 1>it is. How How did that influence you shape, you change,

0:29:18.240 --> 0:29:19.240
<v Speaker 1>you mold.

0:29:18.920 --> 0:29:23.480
<v Speaker 4>You thank you first of all, my mum when I

0:29:23.480 --> 0:29:25.280
<v Speaker 4>was seven, I really don't think I knew how to

0:29:25.320 --> 0:29:28.760
<v Speaker 4>process that like a seven year old boy, like I know,

0:29:28.880 --> 0:29:31.160
<v Speaker 4>she had been sick because she had cancer to ask

0:29:31.200 --> 0:29:34.080
<v Speaker 4>you answer your question of how so she had been

0:29:34.120 --> 0:29:36.800
<v Speaker 4>sick for a while. She was bedridden for a good

0:29:36.880 --> 0:29:38.640
<v Speaker 4>year plus, and they were trying to do all these

0:29:38.640 --> 0:29:40.960
<v Speaker 4>alternative things. They would go to lurds, you know, with

0:29:41.120 --> 0:29:42.960
<v Speaker 4>the side of the Virgin Mary. It was beyond the

0:29:42.960 --> 0:29:47.120
<v Speaker 4>world of chemo and stuff like that. But my dad's

0:29:47.320 --> 0:29:49.760
<v Speaker 4>he went he worked on the boats, you know, the

0:29:49.800 --> 0:29:52.960
<v Speaker 4>ferries that go between England and France and England and Belgium,

0:29:53.560 --> 0:29:56.280
<v Speaker 4>and it was a huge disaster in eighty seven where

0:29:56.320 --> 0:30:00.520
<v Speaker 4>one of them capsized in the Belgium harbor. And you

0:30:00.520 --> 0:30:02.640
<v Speaker 4>know a lot of people have got the image emblazoned

0:30:02.640 --> 0:30:04.480
<v Speaker 4>in their mind because it was pretty horrific where you

0:30:04.560 --> 0:30:06.400
<v Speaker 4>got this huge ferry on its side, but half of

0:30:06.400 --> 0:30:08.680
<v Speaker 4>the boat is still because the harbor isn't as deep

0:30:08.680 --> 0:30:09.560
<v Speaker 4>obviously as the ocean.

0:30:09.640 --> 0:30:11.920
<v Speaker 3>So anyway, he was the chief.

0:30:11.680 --> 0:30:13.960
<v Speaker 4>Engineer on that boat, and there was a few hundred

0:30:13.960 --> 0:30:18.880
<v Speaker 4>people that died during that disaster, so that one definitely had.

0:30:18.760 --> 0:30:20.840
<v Speaker 3>More of a mark for a couple of reasons.

0:30:20.840 --> 0:30:23.400
<v Speaker 4>One it was he and I, so obviously we'd become

0:30:23.440 --> 0:30:25.760
<v Speaker 4>incredibly close. I was older, you know, I'd had a

0:30:25.800 --> 0:30:29.240
<v Speaker 4>decade just with my dad and just by virtue of

0:30:29.280 --> 0:30:30.800
<v Speaker 4>the fact that he went to work one day said

0:30:30.840 --> 0:30:33.040
<v Speaker 4>I love you and I'll see you tomorrow and that

0:30:33.080 --> 0:30:33.800
<v Speaker 4>never happened.

0:30:33.840 --> 0:30:34.880
<v Speaker 3>So with my mom, to.

0:30:34.960 --> 0:30:39.520
<v Speaker 4>Certain degree, there's this period that we were aware of

0:30:39.560 --> 0:30:41.520
<v Speaker 4>the fact that things weren't looking good with my dad,

0:30:41.600 --> 0:30:44.000
<v Speaker 4>healthy vitals as best we knew. He was only forty

0:30:44.080 --> 0:30:47.640
<v Speaker 4>nine years old, goes to work and never comes back.

0:30:47.680 --> 0:30:50.880
<v Speaker 4>So in terms of how it impacted me or how

0:30:50.920 --> 0:30:54.120
<v Speaker 4>that shaped me again, like I was saying, excuse me,

0:30:55.600 --> 0:30:58.360
<v Speaker 4>like I was saying earlier, I don't fully know to

0:30:58.440 --> 0:31:02.400
<v Speaker 4>what degree I could truly comprehend the impact it had

0:31:02.800 --> 0:31:04.760
<v Speaker 4>other than what I was describing to you, which I

0:31:05.360 --> 0:31:08.760
<v Speaker 4>can remember standing in my bedroom that I've grown up

0:31:08.760 --> 0:31:12.600
<v Speaker 4>in as a kid by myself one day and having

0:31:12.760 --> 0:31:17.680
<v Speaker 4>that visceral experience of I'm by myself, like as an experience, right,

0:31:18.400 --> 0:31:22.959
<v Speaker 4>and it was the worst like feeling any human could have,

0:31:23.080 --> 0:31:25.360
<v Speaker 4>which goes back to our topic about belonging, right, Like,

0:31:25.760 --> 0:31:28.400
<v Speaker 4>we don't want to be alone. It's the second law

0:31:28.400 --> 0:31:31.880
<v Speaker 4>of thermodynamics. You know, you put any objects into isolation.

0:31:31.960 --> 0:31:33.400
<v Speaker 4>This is what they do in incarceration.

0:31:33.560 --> 0:31:33.720
<v Speaker 3>Right.

0:31:33.960 --> 0:31:36.040
<v Speaker 4>What's the worst thing you can be is put in

0:31:36.120 --> 0:31:40.320
<v Speaker 4>solitary confinement because then there's a natural atrophy.

0:31:39.840 --> 0:31:41.440
<v Speaker 3>Of that thing, there's no sense of belonging.

0:31:41.440 --> 0:31:43.200
<v Speaker 4>You look at couples who might have been mare for

0:31:43.200 --> 0:31:46.600
<v Speaker 4>fifty years, one of them dies, the other one usually

0:31:46.680 --> 0:31:49.760
<v Speaker 4>dies within a month, you know, because their sense of

0:31:49.880 --> 0:31:55.320
<v Speaker 4>like companionship and camaraderie has gone. So this is what

0:31:55.360 --> 0:31:57.640
<v Speaker 4>I help people to do, is get beyond the feeling

0:31:57.680 --> 0:31:58.400
<v Speaker 4>of isolation.

0:31:58.640 --> 0:32:00.720
<v Speaker 3>So I would say what it did.

0:32:00.560 --> 0:32:03.320
<v Speaker 4>Do for me was breed a massive amount of compassion

0:32:03.360 --> 0:32:05.920
<v Speaker 4>and patience with people, because I really get it beyond

0:32:06.080 --> 0:32:09.200
<v Speaker 4>the oh I understand, which a therapist might tell you,

0:32:09.560 --> 0:32:09.800
<v Speaker 4>like no.

0:32:09.920 --> 0:32:11.600
<v Speaker 3>I physically was there.

0:32:12.000 --> 0:32:14.600
<v Speaker 4>So I understand that you feel like no one loves you,

0:32:14.600 --> 0:32:17.080
<v Speaker 4>You're not good enough, You're never going to make it.

0:32:17.160 --> 0:32:20.920
<v Speaker 4>Like so I think in ways that again I couldn't

0:32:20.960 --> 0:32:24.160
<v Speaker 4>fully articulate because I think much of it was just unconscious.

0:32:24.640 --> 0:32:27.600
<v Speaker 4>My brad, you know, it bred for me a huge

0:32:27.600 --> 0:32:33.000
<v Speaker 4>amount of love compassion, patience, and probably capacity to just

0:32:33.040 --> 0:32:35.600
<v Speaker 4>deal with life and keep opening up to possibility.

0:32:36.280 --> 0:32:39.240
<v Speaker 1>Seventeen is such I mean at any age, of course,

0:32:39.360 --> 0:32:43.240
<v Speaker 1>you know, but at seventeen, you're not a kid and

0:32:43.280 --> 0:32:46.000
<v Speaker 1>you're not a man. You're kind of straddling that space.

0:32:47.000 --> 0:32:50.120
<v Speaker 1>You what did you do? Did you move in with someone?

0:32:50.160 --> 0:32:54.640
<v Speaker 1>Did you like just I'm just interested practically in that

0:32:54.960 --> 0:32:56.760
<v Speaker 1>next twelve months, what did you do?

0:32:58.120 --> 0:32:58.400
<v Speaker 3>Well?

0:32:58.440 --> 0:33:00.840
<v Speaker 4>At that point, my dad had met someone who'd moved

0:33:00.880 --> 0:33:03.440
<v Speaker 4>in with us, so they weren't married, but so you know,

0:33:03.480 --> 0:33:06.840
<v Speaker 4>there was an adult call it a step mum or whatever.

0:33:06.960 --> 0:33:10.080
<v Speaker 4>We weren't super close, but you know, there was somebody

0:33:10.120 --> 0:33:12.080
<v Speaker 4>who provided and could get food.

0:33:11.800 --> 0:33:13.120
<v Speaker 3>And you know, then the community.

0:33:13.120 --> 0:33:15.160
<v Speaker 4>I lived on a very small road in a small village,

0:33:15.200 --> 0:33:17.040
<v Speaker 4>so there was also a lot of support. I had

0:33:17.480 --> 0:33:19.640
<v Speaker 4>mates who lived on the same street, so their parents

0:33:19.680 --> 0:33:22.800
<v Speaker 4>sort of became pseudo parents. And then soon after I

0:33:22.840 --> 0:33:25.960
<v Speaker 4>got you know, a job quote unquote. You know, this

0:33:26.120 --> 0:33:28.760
<v Speaker 4>was before university. I took a year out, a gap year,

0:33:28.800 --> 0:33:32.120
<v Speaker 4>which I know is pretty common in the UK and Australia,

0:33:32.480 --> 0:33:34.280
<v Speaker 4>and so I you know, I started a firm for

0:33:34.320 --> 0:33:36.600
<v Speaker 4>myself and I lived in the house and Then as

0:33:36.600 --> 0:33:39.160
<v Speaker 4>soon as I went to UNI when I was nineteen,

0:33:39.320 --> 0:33:42.600
<v Speaker 4>so you know, a year or so after, I pretty

0:33:42.640 --> 0:33:45.440
<v Speaker 4>much that was it. You know, I kind of left

0:33:45.480 --> 0:33:48.320
<v Speaker 4>the nest. I would come home for the holidays, Christmas

0:33:48.320 --> 0:33:50.240
<v Speaker 4>and summer, but even in the summer, that's when I

0:33:50.280 --> 0:33:53.400
<v Speaker 4>went to coach tennis in America. So I was from

0:33:53.400 --> 0:33:56.040
<v Speaker 4>that point forward, I was pretty much on my own.

0:33:57.520 --> 0:34:01.640
<v Speaker 1>When did you when did you begin to question, you know,

0:34:01.920 --> 0:34:06.640
<v Speaker 1>all this or explore all this existential stuff of who

0:34:06.680 --> 0:34:09.600
<v Speaker 1>am I beyond my whatever am my looks or my

0:34:09.920 --> 0:34:13.000
<v Speaker 1>tennis or my you know whatever, like all that kind

0:34:13.000 --> 0:34:16.839
<v Speaker 1>of normal stuff where you started to go deep for yourself.

0:34:17.120 --> 0:34:21.319
<v Speaker 1>I'll just interrupt one second, interrupt myself. I remember being

0:34:21.360 --> 0:34:24.120
<v Speaker 1>at a party when I was I think I was

0:34:24.200 --> 0:34:26.879
<v Speaker 1>eight years old, a fat of the eight year old

0:34:26.960 --> 0:34:28.960
<v Speaker 1>in a room with all these fifty year olds, and

0:34:29.040 --> 0:34:31.440
<v Speaker 1>I remember looking around at all the fifty year olds

0:34:32.080 --> 0:34:34.759
<v Speaker 1>and having this awareness that this is weird and all

0:34:34.760 --> 0:34:37.440
<v Speaker 1>these people are pretending because I know a lot of

0:34:37.480 --> 0:34:40.839
<v Speaker 1>these people and when they're not here doing this, they're

0:34:40.880 --> 0:34:44.080
<v Speaker 1>not like this right. And I went and I didn't,

0:34:44.160 --> 0:34:46.960
<v Speaker 1>you know, I'm just I just had awareness that that

0:34:47.040 --> 0:34:49.840
<v Speaker 1>guy and him and her and her. They're not like that,

0:34:50.000 --> 0:34:52.760
<v Speaker 1>but they're in front of these other people like role

0:34:52.800 --> 0:34:56.680
<v Speaker 1>playing this persona. I'm like, what the fuck is all

0:34:56.719 --> 0:35:01.480
<v Speaker 1>this about? When did that kind of curiosity into human

0:35:01.640 --> 0:35:05.920
<v Speaker 1>thinking and behaving and relationships and existence? When did that,

0:35:06.680 --> 0:35:07.680
<v Speaker 1>you know, catch fire?

0:35:09.480 --> 0:35:13.879
<v Speaker 4>My first year at UNI, I actually just recently, about

0:35:13.880 --> 0:35:18.239
<v Speaker 4>a year ago, found notes, written notes from when I

0:35:18.280 --> 0:35:24.239
<v Speaker 4>was eighteen nineteen, sitting under a tree, the quintessential sort

0:35:24.239 --> 0:35:27.040
<v Speaker 4>of image of these two clowns, very Buddha esque, me

0:35:27.080 --> 0:35:30.600
<v Speaker 4>and my mate Guy, and we would talk about these

0:35:30.640 --> 0:35:32.839
<v Speaker 4>big questions and the nature of consciousness.

0:35:32.880 --> 0:35:35.280
<v Speaker 3>So I really attribute a lot of.

0:35:35.120 --> 0:35:38.680
<v Speaker 4>My introduction, the foray into this conversation to my friend

0:35:38.719 --> 0:35:41.880
<v Speaker 4>Guy back then and now with you know, without putting,

0:35:43.000 --> 0:35:45.720
<v Speaker 4>without showing my age, it was good three decades ago.

0:35:46.120 --> 0:35:48.320
<v Speaker 3>Like he he would.

0:35:48.080 --> 0:35:50.200
<v Speaker 4>Only eat food that if it dropped on the ground

0:35:50.200 --> 0:35:52.759
<v Speaker 4>it would grow at some point, Like, I mean, that's

0:35:52.960 --> 0:35:53.960
<v Speaker 4>that's pretty advanced.

0:35:53.960 --> 0:35:55.919
<v Speaker 3>But back then, right that, I'm sure he did.

0:35:56.000 --> 0:35:59.680
<v Speaker 4>I mean we went for currently sometimes you know, he

0:36:00.800 --> 0:36:03.680
<v Speaker 4>broke his philosophy, but the fact that that he was

0:36:03.719 --> 0:36:06.360
<v Speaker 4>even introduced as a potential he wanted to have food

0:36:06.400 --> 0:36:07.920
<v Speaker 4>that had parma and energy in it.

0:36:08.000 --> 0:36:09.880
<v Speaker 3>So that's when I started.

0:36:09.920 --> 0:36:11.759
<v Speaker 4>And that really was, as I said, sort of the

0:36:11.800 --> 0:36:14.840
<v Speaker 4>portal into this whole world of wow, am I?

0:36:14.920 --> 0:36:17.000
<v Speaker 3>Who am I? Why are we here?

0:36:17.640 --> 0:36:20.080
<v Speaker 4>It was just beautiful. Like I listen. I had a

0:36:20.080 --> 0:36:22.080
<v Speaker 4>great time at college. You know, I definitely had my

0:36:22.160 --> 0:36:25.160
<v Speaker 4>first share of libations with the boys at the weekend,

0:36:25.320 --> 0:36:29.840
<v Speaker 4>and but then I really spent a lot more time

0:36:30.719 --> 0:36:34.480
<v Speaker 4>diving into the nature of life itself and quantum physics

0:36:34.520 --> 0:36:37.719
<v Speaker 4>and you know, my life, my background had obviously lent

0:36:37.800 --> 0:36:40.360
<v Speaker 4>itself to a lot of that because there wasn't I

0:36:40.560 --> 0:36:43.920
<v Speaker 4>wasn't prey to what we were talking about earlier, the

0:36:43.960 --> 0:36:46.600
<v Speaker 4>conditions of my family. And in one way, if we

0:36:46.680 --> 0:36:49.120
<v Speaker 4>want to look at this karmically, it might sound like okay.

0:36:49.160 --> 0:36:51.440
<v Speaker 4>On the human level, yes, this was very difficult for

0:36:51.520 --> 0:36:54.200
<v Speaker 4>Peter Crone, but I would have served for the spirit

0:36:54.440 --> 0:36:57.920
<v Speaker 4>that is my nature. It was actually quite liberating that

0:36:58.000 --> 0:37:00.839
<v Speaker 4>the calma of my parents that they chose to incarnate

0:37:00.880 --> 0:37:03.680
<v Speaker 4>me but then step aside, right, And again I'm not

0:37:03.719 --> 0:37:06.600
<v Speaker 4>saying for them that was a conscious choice, but it

0:37:06.680 --> 0:37:08.239
<v Speaker 4>did actually what did it do?

0:37:09.080 --> 0:37:09.520
<v Speaker 3>For sure?

0:37:09.560 --> 0:37:14.160
<v Speaker 4>It was incredibly vulnerable because I didn't have the blanket

0:37:14.160 --> 0:37:17.680
<v Speaker 4>of security from parents. But by the same token, it

0:37:17.800 --> 0:37:21.759
<v Speaker 4>was incredibly opening because if my dad was alive, I

0:37:21.880 --> 0:37:24.360
<v Speaker 4>just know the fact that I idolized him. You know,

0:37:24.440 --> 0:37:28.000
<v Speaker 4>he was a loving man. But my mind, to your point,

0:37:28.000 --> 0:37:30.239
<v Speaker 4>would have been much more interested in the pretense, just

0:37:30.280 --> 0:37:31.839
<v Speaker 4>like you're an eight year old with all these fifty

0:37:31.920 --> 0:37:34.360
<v Speaker 4>year olds, knowing that they're full of shit. I would

0:37:34.360 --> 0:37:36.920
<v Speaker 4>have been much more interested in having a career that

0:37:37.040 --> 0:37:39.400
<v Speaker 4>I thought my dad would have wanted me to have,

0:37:39.600 --> 0:37:41.280
<v Speaker 4>which is of course very stereotypical.

0:37:42.160 --> 0:37:43.319
<v Speaker 3>He would have never wanted that.

0:37:43.360 --> 0:37:45.360
<v Speaker 4>He loved me for me, but in a way that

0:37:45.480 --> 0:37:48.759
<v Speaker 4>now you know, I can recognize. I never had to

0:37:48.840 --> 0:37:53.440
<v Speaker 4>fall prey to those pressures of lineage or generation gaps

0:37:53.480 --> 0:37:56.240
<v Speaker 4>where you're supposed to follow in the footsteps of somebody,

0:37:56.520 --> 0:37:57.920
<v Speaker 4>and I kind of just had to make it up

0:37:57.960 --> 0:38:01.680
<v Speaker 4>by myself. So so anyway, long, we did answer your question,

0:38:01.760 --> 0:38:03.960
<v Speaker 4>but started when I was nineteen, and it really opened

0:38:04.040 --> 0:38:07.799
<v Speaker 4>up this this geyser of inquiry about you know, who

0:38:07.880 --> 0:38:10.040
<v Speaker 4>the hell are we, why are we here? And why

0:38:10.040 --> 0:38:11.279
<v Speaker 4>are most people full of shit?

0:38:13.160 --> 0:38:16.480
<v Speaker 1>That's the guyser that opened up via guy.

0:38:17.400 --> 0:38:19.719
<v Speaker 3>Yes there it is. That's why it's called geyser. Most

0:38:19.760 --> 0:38:21.359
<v Speaker 3>people don't know that that is.

0:38:21.320 --> 0:38:24.120
<v Speaker 1>The origin, that is the etymology of that word. And

0:38:24.400 --> 0:38:25.440
<v Speaker 1>you're welcome world.

0:38:26.160 --> 0:38:30.600
<v Speaker 4>Yeah, some people say, some people say geezer, but that's

0:38:30.680 --> 0:38:33.080
<v Speaker 4>more like East London, you know, that's like you.

0:38:33.200 --> 0:38:36.680
<v Speaker 1>Fucking geezer, don't you fucking or mean I'll kick you

0:38:36.760 --> 0:38:37.279
<v Speaker 1>in the dick.

0:38:37.360 --> 0:38:40.560
<v Speaker 4>Yeah, that's different, that's different, but it's still you're having

0:38:40.560 --> 0:38:43.720
<v Speaker 4>this wealth of information, but it's a derogatory form.

0:38:43.880 --> 0:38:49.320
<v Speaker 1>So fucking geezer, right, you fucking geeze, don't you guyser.

0:38:49.480 --> 0:38:52.200
<v Speaker 4>It's like it's the same, it's content coming at you,

0:38:52.600 --> 0:38:55.520
<v Speaker 4>but it's much more philanthropic. It makes an impact, it

0:38:55.560 --> 0:38:57.640
<v Speaker 4>makes it different. Yeah, so anyway, I'm glad we broke

0:38:57.680 --> 0:38:58.040
<v Speaker 4>that down.

0:38:58.680 --> 0:39:02.000
<v Speaker 1>Now everyone's going there both fuck wits, that's what everyone's doing.

0:39:02.040 --> 0:39:04.760
<v Speaker 1>But that's hilarious and we don't care what you think.

0:39:05.960 --> 0:39:08.160
<v Speaker 1>You know what I do love though about guy. I'm

0:39:08.200 --> 0:39:12.799
<v Speaker 1>always saying to people and myself, you know, hang out

0:39:12.840 --> 0:39:15.040
<v Speaker 1>with people who don't think like you. Hang out with

0:39:15.120 --> 0:39:20.240
<v Speaker 1>people who don't share your lifestyle or necessarily your beliefs

0:39:20.320 --> 0:39:23.520
<v Speaker 1>or values or attitude or operating system. Not all the time,

0:39:23.560 --> 0:39:26.120
<v Speaker 1>but sometimes and try to do it with a really

0:39:26.160 --> 0:39:30.440
<v Speaker 1>open mind and just be present. And I live across

0:39:30.520 --> 0:39:33.200
<v Speaker 1>the road from I live on a street with one

0:39:33.280 --> 0:39:37.120
<v Speaker 1>million cafes, and across the road from me is a dude,

0:39:38.040 --> 0:39:41.200
<v Speaker 1>karl Ed his name is, who owns the cafe, who's awesome,

0:39:41.920 --> 0:39:45.960
<v Speaker 1>and he's got another guy that works for him, Muhammed.

0:39:46.080 --> 0:39:51.439
<v Speaker 1>And every time, so well, nearly every time I go over,

0:39:51.600 --> 0:39:53.920
<v Speaker 1>because I don't know much about Islam, right. I grew

0:39:53.960 --> 0:39:57.360
<v Speaker 1>up in a very Christian family and a Catholic family,

0:39:57.440 --> 0:39:59.719
<v Speaker 1>and a very I went. You know, I did the

0:39:59.760 --> 0:40:03.640
<v Speaker 1>whole rounds, right, and I've done probably like you have,

0:40:04.239 --> 0:40:06.399
<v Speaker 1>Buddhism one oh one and a fair bit of things.

0:40:06.400 --> 0:40:09.399
<v Speaker 1>But I don't know much about Islam. And so every

0:40:09.400 --> 0:40:11.279
<v Speaker 1>time I go there, I go, you've got to teach

0:40:11.360 --> 0:40:13.880
<v Speaker 1>me something. Tell teach me one thing. Every time I

0:40:13.920 --> 0:40:17.720
<v Speaker 1>come and get my coffee about Islam, right, And that's

0:40:17.920 --> 0:40:20.160
<v Speaker 1>so I walk in, he makes my coffee and he goes,

0:40:20.160 --> 0:40:21.480
<v Speaker 1>all right, this is what I want to tell you.

0:40:21.560 --> 0:40:24.839
<v Speaker 1>And I love it because I'm exposing myself to new

0:40:24.840 --> 0:40:28.880
<v Speaker 1>ideas and thinking and philosophy and theology and ideology and lifestyle.

0:40:29.560 --> 0:40:32.200
<v Speaker 1>But I just think there's real value for all of

0:40:32.280 --> 0:40:35.839
<v Speaker 1>us broadly, not because we want to become them or

0:40:35.880 --> 0:40:40.719
<v Speaker 1>become like them necessarily, or adopt or adapt necessarily, but

0:40:40.840 --> 0:40:43.400
<v Speaker 1>rather just to stack a step out of the echo

0:40:43.520 --> 0:40:46.040
<v Speaker 1>chamber that is our day to day you know.

0:40:47.520 --> 0:40:52.440
<v Speaker 4>Well, it breeds empathy, sympathy, compassion, understanding. Like I was

0:40:52.440 --> 0:40:55.040
<v Speaker 4>saying earlier, if you had the DNA of a human being,

0:40:55.840 --> 0:40:57.440
<v Speaker 4>you were brought up by their parents, you went to

0:40:57.480 --> 0:41:00.279
<v Speaker 4>their school, you had their trials and tribulations. You might

0:41:00.280 --> 0:41:02.480
<v Speaker 4>be judging them at this point as a forty fifty

0:41:02.560 --> 0:41:05.680
<v Speaker 4>sixty year old, but they have no choice, and you

0:41:05.719 --> 0:41:09.120
<v Speaker 4>would be making the same choice with their conditioning, right,

0:41:09.239 --> 0:41:12.880
<v Speaker 4>So it just breeds a lot more compassion, you know,

0:41:12.920 --> 0:41:15.799
<v Speaker 4>like you understand why people think, feel and behave the

0:41:15.800 --> 0:41:17.960
<v Speaker 4>way they do because of their fundamental beliefs. And if

0:41:17.960 --> 0:41:20.520
<v Speaker 4>you're not willing to dig into understanding what their fundamental

0:41:20.520 --> 0:41:23.160
<v Speaker 4>beliefs are, then you're probably just going to be in

0:41:23.239 --> 0:41:26.760
<v Speaker 4>juxtaposition and judging people, which agren creates all the hostility

0:41:26.800 --> 0:41:28.480
<v Speaker 4>we have the world. As you said, there's a lot

0:41:28.520 --> 0:41:30.120
<v Speaker 4>of people I know who do shit that I just

0:41:30.200 --> 0:41:32.080
<v Speaker 4>have no interest in, but at least I understand why

0:41:32.120 --> 0:41:34.200
<v Speaker 4>they do it, you know, we don't have to adopt

0:41:34.280 --> 0:41:37.919
<v Speaker 4>those behaviors, but boy, can I have a greater sense

0:41:37.960 --> 0:41:41.960
<v Speaker 4>of empathy to realize why they struggle with what they

0:41:42.000 --> 0:41:44.120
<v Speaker 4>struggle with, why they choose to do what they do,

0:41:44.239 --> 0:41:47.920
<v Speaker 4>and it that that for me, is a much more

0:41:47.920 --> 0:41:49.520
<v Speaker 4>compassionate way to deal with humans.

0:41:49.840 --> 0:41:59.000
<v Speaker 1>I think also Pete Pa c s mate Cock. Yeah,

0:41:59.080 --> 0:42:04.960
<v Speaker 1>I think also that people confuse. I understand that with

0:42:05.280 --> 0:42:10.359
<v Speaker 1>I condone that yes, absolutely, yeah, you know, and it's

0:42:10.440 --> 0:42:15.000
<v Speaker 1>like I understand war, but I fucking hate it. I

0:42:15.080 --> 0:42:19.840
<v Speaker 1>understand violence, but I abhor it. People. You know, you

0:42:19.920 --> 0:42:24.160
<v Speaker 1>can't overcome what you don't understand by the way, you know,

0:42:24.800 --> 0:42:31.399
<v Speaker 1>like you know, we seeking to understand things doesn't mean

0:42:31.440 --> 0:42:33.640
<v Speaker 1>I want to become that or I want to adopt

0:42:33.760 --> 0:42:37.040
<v Speaker 1>or adapt into that, you know, it's like I need to.

0:42:37.760 --> 0:42:40.960
<v Speaker 1>I'm really interested in how people think. Even if I

0:42:41.040 --> 0:42:46.320
<v Speaker 1>think they're thinking is completely fucked and toxic, I'm still

0:42:46.320 --> 0:42:50.840
<v Speaker 1>interested because I want to understand that, you know, especially

0:42:50.880 --> 0:42:54.800
<v Speaker 1>with my research, I want to understand where this person

0:42:54.920 --> 0:42:59.520
<v Speaker 1>is at and how they got there without judgment, just awareness.

0:43:00.080 --> 0:43:02.640
<v Speaker 4>Yeah, and that's what I would call acceptance with the

0:43:02.680 --> 0:43:06.160
<v Speaker 4>capital A. You know, it's then that really is an

0:43:06.160 --> 0:43:09.320
<v Speaker 4>iteration of love, right, Like I tell people I love everyone,

0:43:09.320 --> 0:43:11.479
<v Speaker 4>it doesn't mean I want to hang out with them. Yeah,

0:43:11.480 --> 0:43:15.520
<v Speaker 4>you know, there's my acceptance of something or someone, and

0:43:15.560 --> 0:43:18.239
<v Speaker 4>then there's my personal preference that is part of that.

0:43:18.760 --> 0:43:20.920
<v Speaker 4>I'm not going to invite someone who does Heroin over

0:43:20.960 --> 0:43:23.480
<v Speaker 4>to my house for Christmas, but I can have love

0:43:23.520 --> 0:43:25.560
<v Speaker 4>and compassion for for that. That's where they are, and

0:43:25.600 --> 0:43:28.120
<v Speaker 4>I am in acceptance of that. First of all, the

0:43:28.160 --> 0:43:30.480
<v Speaker 4>audacity of a human being to think that they.

0:43:30.320 --> 0:43:31.879
<v Speaker 3>Know how everybody else should act.

0:43:32.000 --> 0:43:34.160
<v Speaker 4>Like when you really get that when they're complaining about

0:43:34.200 --> 0:43:37.560
<v Speaker 4>a parent, a spouse, a loved one or whoever, there's

0:43:37.600 --> 0:43:42.040
<v Speaker 4>this undercurrent of audacity that is implying that we mighty

0:43:42.080 --> 0:43:44.759
<v Speaker 4>old me know how the world should be. It's like

0:43:44.800 --> 0:43:47.359
<v Speaker 4>I didn't get the memo that Harps was in charge

0:43:47.400 --> 0:43:49.880
<v Speaker 4>of the universe, you know. It's like, of course, if

0:43:49.920 --> 0:43:53.880
<v Speaker 4>you are, then then please give me my marching orders.

0:43:54.120 --> 0:43:56.040
<v Speaker 4>I'm sorry if I've been out of line, you know,

0:43:56.160 --> 0:43:59.640
<v Speaker 4>but it just it's very humbling, you know. And I

0:43:59.640 --> 0:44:03.560
<v Speaker 4>think the greatest, the most intelligent people on this planet,

0:44:04.400 --> 0:44:07.680
<v Speaker 4>who at least have some semblance of spirituality or connected

0:44:07.760 --> 0:44:11.279
<v Speaker 4>to their heart also have a huge amount of humility,

0:44:11.800 --> 0:44:15.520
<v Speaker 4>which is that we're really tiny compared to not only

0:44:15.560 --> 0:44:18.000
<v Speaker 4>the planet, but the planet is a spec relative to

0:44:18.000 --> 0:44:20.880
<v Speaker 4>our solar system. Our solar system is a spec relative

0:44:20.960 --> 0:44:23.040
<v Speaker 4>to the universe. So if you're sitting on this ball

0:44:23.080 --> 0:44:25.280
<v Speaker 4>of mud thinking that you know how your freaking neighbors

0:44:25.320 --> 0:44:27.520
<v Speaker 4>should be taking care of the hedge, I mean, good

0:44:27.600 --> 0:44:29.640
<v Speaker 4>luck to you. You're gonna, you know, end up with

0:44:29.680 --> 0:44:32.080
<v Speaker 4>some liver crhosis based on how much you're going to

0:44:32.120 --> 0:44:33.640
<v Speaker 4>be drinking from your frustrations.

0:44:34.800 --> 0:44:35.879
<v Speaker 3>Well, that's just the ausy way.

0:44:35.880 --> 0:44:39.080
<v Speaker 1>Anyway we're gonna sure is we're going to call this

0:44:39.160 --> 0:44:45.719
<v Speaker 1>episode You're insignificant. Well, okay, we're going to wind up,

0:44:45.719 --> 0:44:47.080
<v Speaker 1>but I want to ask you a couple of things

0:44:47.080 --> 0:44:53.400
<v Speaker 1>before we go. The idea of being people's balk or

0:44:53.440 --> 0:45:01.680
<v Speaker 1>people struggle with this idea of of objectivity. One of

0:45:01.680 --> 0:45:04.080
<v Speaker 1>the things I ask audience is when we actually have

0:45:04.200 --> 0:45:07.680
<v Speaker 1>audience and we're not in lockdown. Back in nineteen seventy five,

0:45:07.719 --> 0:45:10.319
<v Speaker 1>the last time I did a live gig, I ask

0:45:10.360 --> 0:45:12.040
<v Speaker 1>a room full of people, put up your hand if

0:45:12.080 --> 0:45:15.000
<v Speaker 1>you think your open mind are objective, And everyone puts

0:45:15.040 --> 0:45:16.360
<v Speaker 1>up their hand, and I go, well, none of you

0:45:16.400 --> 0:45:19.960
<v Speaker 1>are right, and they all crack the shits and I go,

0:45:20.040 --> 0:45:23.640
<v Speaker 1>but neither am I. So it's okay, we're the same.

0:45:24.680 --> 0:45:31.720
<v Speaker 1>But this trying to help people to understand the subjectivity

0:45:31.800 --> 0:45:35.200
<v Speaker 1>of being human and the human experience, and understanding that

0:45:35.239 --> 0:45:40.160
<v Speaker 1>we all process everything through our own window of understanding

0:45:40.160 --> 0:45:43.799
<v Speaker 1>and values and beliefs and biases and fears and ideas

0:45:43.840 --> 0:45:48.040
<v Speaker 1>and ideologies. How do we I mean this is a

0:45:48.120 --> 0:45:50.200
<v Speaker 1>question without notice. I don't even know if you have

0:45:50.239 --> 0:45:53.160
<v Speaker 1>a thought on it, But how do we become less

0:45:54.280 --> 0:45:57.399
<v Speaker 1>looking through our window and more open to be able

0:45:57.440 --> 0:46:02.200
<v Speaker 1>to understand others and genuinely less attached to being right?

0:46:02.880 --> 0:46:06.839
<v Speaker 1>Like so many fucking Australians want to be right. I'm

0:46:06.840 --> 0:46:10.640
<v Speaker 1>like chee. It's like an addiction because not being right

0:46:10.760 --> 0:46:13.800
<v Speaker 1>means I'm wrong, and being wrong means fuck, I feel vulnerable.

0:46:13.840 --> 0:46:16.960
<v Speaker 1>I don't want to feel vulnerable. So despite the evidence,

0:46:16.960 --> 0:46:18.080
<v Speaker 1>you're all wrong and I'm right.

0:46:19.840 --> 0:46:22.000
<v Speaker 3>Yeah, it's the number one priority of the ego.

0:46:22.280 --> 0:46:25.200
<v Speaker 4>It's the way that it justifies any sense of self worth,

0:46:25.200 --> 0:46:27.479
<v Speaker 4>which is pretty pathetic, but nonetheless it's human.

0:46:27.560 --> 0:46:29.320
<v Speaker 3>So for that reason we have love and compassion.

0:46:29.400 --> 0:46:31.560
<v Speaker 4>Right, But I think you know that's one of the

0:46:31.600 --> 0:46:35.719
<v Speaker 4>first introductions to perhaps becoming somewhat evolved is to realize,

0:46:35.800 --> 0:46:42.759
<v Speaker 4>like how petty that particular behavior adaptation is to insecurity

0:46:42.880 --> 0:46:44.399
<v Speaker 4>is like, well, if I can make my wife wrong,

0:46:44.440 --> 0:46:45.920
<v Speaker 4>if I can make my kids wrong, if I can

0:46:45.960 --> 0:46:49.120
<v Speaker 4>make my boss wrong, then at least I get some

0:46:49.160 --> 0:46:52.080
<v Speaker 4>sort of sense of self value. And if that's really

0:46:52.120 --> 0:46:54.000
<v Speaker 4>the only way then I'm going to get self value,

0:46:54.040 --> 0:46:56.160
<v Speaker 4>then my life isn't going to amount to much. So

0:46:56.200 --> 0:46:59.600
<v Speaker 4>I think that just to notice the behavior first of all,

0:46:59.800 --> 0:47:02.480
<v Speaker 4>is can be quite revelatory for people, and they go,

0:47:02.560 --> 0:47:05.480
<v Speaker 4>holy shit, you know that's pretty childish, honestly, Yeah, But

0:47:05.520 --> 0:47:07.520
<v Speaker 4>to your point of how do we get beyond that

0:47:07.520 --> 0:47:11.320
<v Speaker 4>that actually start to step into open or being open,

0:47:11.719 --> 0:47:14.319
<v Speaker 4>I think the funny thing is it's almost like you

0:47:14.360 --> 0:47:19.200
<v Speaker 4>don't have to worry about it because you're fucked either way, right, Like,

0:47:19.600 --> 0:47:22.799
<v Speaker 4>I'll give you a story. I can remember Klein came

0:47:22.880 --> 0:47:25.480
<v Speaker 4>to me. He wasn't married, but he had a child

0:47:25.560 --> 0:47:29.880
<v Speaker 4>with a woman, and his family very very traditional Catholic,

0:47:30.680 --> 0:47:33.240
<v Speaker 4>you know, big he had I think four or five siblings,

0:47:33.280 --> 0:47:35.040
<v Speaker 4>and they were getting together for Thanksgiving.

0:47:35.040 --> 0:47:36.680
<v Speaker 3>Now they knew this woman was around.

0:47:36.719 --> 0:47:38.319
<v Speaker 4>It wasn't like it was a secret that they had

0:47:38.360 --> 0:47:40.239
<v Speaker 4>a kid, but there was some sort of energy of

0:47:40.280 --> 0:47:42.560
<v Speaker 4>contention about the fact that he wasn't married and they'd

0:47:42.600 --> 0:47:45.800
<v Speaker 4>had a kid, you know, relative to the beliefs of Catholicism.

0:47:46.080 --> 0:47:48.719
<v Speaker 4>So he came to me knowing that his relationship was

0:47:48.719 --> 0:47:51.400
<v Speaker 4>on the skits, like she was very difficult to deal with,

0:47:51.760 --> 0:47:53.399
<v Speaker 4>you know, he knew that it was coming to an end.

0:47:53.600 --> 0:47:56.359
<v Speaker 4>So his question was, I don't know whether to go

0:47:56.440 --> 0:47:58.400
<v Speaker 4>with her to Thanksgiving because then it will give the

0:47:58.440 --> 0:48:02.239
<v Speaker 4>impression that everything's fine when it's not. But if I

0:48:02.280 --> 0:48:04.920
<v Speaker 4>don't go with her, then they're going to wonder what's

0:48:05.000 --> 0:48:08.120
<v Speaker 4>going on. Right, So this is how the brain works, right,

0:48:08.160 --> 0:48:10.360
<v Speaker 4>it's zeros and ones, zeros and ones binary, And this

0:48:10.440 --> 0:48:12.520
<v Speaker 4>is why we realize that anyone who comes from the

0:48:12.520 --> 0:48:16.399
<v Speaker 4>computer world is full of shit. In case everyone gets

0:48:16.400 --> 0:48:20.640
<v Speaker 4>that reference, it's zeros and ones doesn't work, you know,

0:48:20.760 --> 0:48:22.920
<v Speaker 4>this is this is not a mechanical world. We're on

0:48:22.960 --> 0:48:26.239
<v Speaker 4>a quantuant level. So I said to him, listen, it

0:48:26.280 --> 0:48:28.480
<v Speaker 4>doesn't matter. He's like, well, what do you mean it

0:48:28.480 --> 0:48:30.279
<v Speaker 4>doesn't This is big, This is big. I said no,

0:48:30.320 --> 0:48:31.760
<v Speaker 4>because you're looking in the wrong place.

0:48:32.080 --> 0:48:32.279
<v Speaker 3>Right.

0:48:32.840 --> 0:48:34.480
<v Speaker 4>Did you watch her Raiders of the Lost Arc? Do

0:48:34.480 --> 0:48:37.600
<v Speaker 4>you remember that with Harrison full who didn't bro one

0:48:37.640 --> 0:48:39.919
<v Speaker 4>of the greatest movies. Right, And there's a scene where

0:48:39.920 --> 0:48:43.160
<v Speaker 4>they're the French archaeologist who's his nemesis, who's got all

0:48:43.200 --> 0:48:46.279
<v Speaker 4>the machines and like that's representing corporate Americas digging for

0:48:46.320 --> 0:48:49.400
<v Speaker 4>the art and he and his like girlfriend and that's about.

0:48:49.200 --> 0:48:51.680
<v Speaker 3>It, and he's got that chubby guy who's helping him.

0:48:52.000 --> 0:48:54.880
<v Speaker 4>They suddenly realize looking at the map of where the

0:48:55.000 --> 0:48:58.319
<v Speaker 4>arc is, they're not actually digging in the right place.

0:48:58.320 --> 0:49:00.520
<v Speaker 4>And his words, they're digging in the wrong place. And

0:49:00.560 --> 0:49:02.600
<v Speaker 4>you get this euphoric feeling like, oh my god, they're

0:49:02.640 --> 0:49:03.439
<v Speaker 4>digging in the wrong place.

0:49:03.480 --> 0:49:05.440
<v Speaker 3>So this is what people do. They dig in the

0:49:05.480 --> 0:49:06.160
<v Speaker 3>wrong place.

0:49:05.960 --> 0:49:08.560
<v Speaker 4>With some resolution to something without getting into the deeper

0:49:08.640 --> 0:49:10.680
<v Speaker 4>levels of why they have the problem in the first place.

0:49:10.760 --> 0:49:12.760
<v Speaker 3>Right. So I went to my guy and I said, listen,

0:49:12.800 --> 0:49:14.319
<v Speaker 3>it doesn't matter. He's like, what do you mean?

0:49:14.400 --> 0:49:17.640
<v Speaker 4>I said, until you realize that the deeper issue is

0:49:17.680 --> 0:49:19.879
<v Speaker 4>that you don't feel loved and accepted by your own

0:49:19.920 --> 0:49:22.920
<v Speaker 4>family to be honest enough with whatever you're dealing with.

0:49:22.960 --> 0:49:24.600
<v Speaker 3>You're not perfect you're not supposed to have got it

0:49:24.600 --> 0:49:26.840
<v Speaker 3>all right, that's where your issue is.

0:49:27.600 --> 0:49:29.360
<v Speaker 4>And he's like, you're so right, he said, you know,

0:49:29.400 --> 0:49:31.960
<v Speaker 4>I felt completely estranged from my family for many years.

0:49:32.000 --> 0:49:33.920
<v Speaker 4>I'm like, yeah, because you've got self judgment. You never

0:49:33.920 --> 0:49:36.440
<v Speaker 4>got married, and you're in this dialogue that keeps you separate.

0:49:36.480 --> 0:49:39.000
<v Speaker 3>They love you. Maybe that's not what they wanted for you,

0:49:39.320 --> 0:49:41.120
<v Speaker 3>but that's the issue. Take it or don't take it.

0:49:41.200 --> 0:49:44.560
<v Speaker 4>You still have to face the fundamental, deep principle that you.

0:49:44.520 --> 0:49:46.680
<v Speaker 3>Don't feel loved. So to go back to your question,

0:49:47.040 --> 0:49:49.320
<v Speaker 3>how do we find this openness? Don't worry.

0:49:49.719 --> 0:49:52.160
<v Speaker 4>Life will give you shit to handle, to see where

0:49:52.160 --> 0:49:55.200
<v Speaker 4>you're not open. So it goes back to wherever you

0:49:55.239 --> 0:49:58.920
<v Speaker 4>get triggered, wherever you get upset, wherever you suffer. Now,

0:49:58.960 --> 0:50:01.160
<v Speaker 4>of course the issue, a lot of people deny it.

0:50:01.160 --> 0:50:03.239
<v Speaker 4>They don't look at it, They drink, they smoke, they

0:50:03.840 --> 0:50:04.520
<v Speaker 4>avoid it.

0:50:04.719 --> 0:50:04.959
<v Speaker 3>Right.

0:50:05.000 --> 0:50:08.160
<v Speaker 4>Well, you know, to me, fears are the greatest thing

0:50:08.200 --> 0:50:10.160
<v Speaker 4>that we can be given because it shows us where

0:50:10.160 --> 0:50:14.400
<v Speaker 4>we're not actually understanding our own magnificence. So fears are

0:50:14.400 --> 0:50:17.760
<v Speaker 4>the catalyst for our own awakening. So stop avoiding fears

0:50:17.800 --> 0:50:18.960
<v Speaker 4>and jump straight into them.

0:50:19.880 --> 0:50:21.880
<v Speaker 1>You're quite good at this. I've got a name for you.

0:50:21.920 --> 0:50:23.800
<v Speaker 1>I think you should I've got to label a moniker.

0:50:23.880 --> 0:50:25.720
<v Speaker 1>I think you should take it for a test drive've

0:50:25.760 --> 0:50:27.839
<v Speaker 1>maybe use it. You're welcome. I think you should call

0:50:27.880 --> 0:50:29.440
<v Speaker 1>yourself the mind architect.

0:50:30.360 --> 0:50:32.400
<v Speaker 3>Wow, did you just come up with that? Yeah? Like

0:50:32.480 --> 0:50:34.120
<v Speaker 3>that me.

0:50:34.640 --> 0:50:37.000
<v Speaker 4>I can see why. I can see why that jumbo

0:50:37.080 --> 0:50:39.800
<v Speaker 4>eight year old in that room could really like analos

0:50:40.440 --> 0:50:44.000
<v Speaker 4>do this analysis of these adults around him. You've got

0:50:44.040 --> 0:50:46.120
<v Speaker 4>some sort of like gem of genius in you that

0:50:46.280 --> 0:50:48.080
<v Speaker 4>I just don't even know how to articulate.

0:50:48.280 --> 0:50:50.000
<v Speaker 1>I try not to wheel it out much. It's a

0:50:50.000 --> 0:50:52.480
<v Speaker 1>gift and it's intimidating for others. So I keep that

0:50:52.520 --> 0:50:55.920
<v Speaker 1>shit low key because I want you to keep feeling special.

0:50:56.560 --> 0:50:57.720
<v Speaker 1>So You're welcome.

0:50:58.520 --> 0:51:01.880
<v Speaker 4>You are, you are your eggs Son borderline sort of

0:51:01.920 --> 0:51:04.640
<v Speaker 4>Samaritan saint like like Tiff, you know, the fact that

0:51:04.640 --> 0:51:05.480
<v Speaker 4>she puts up with you.

0:51:06.120 --> 0:51:14.000
<v Speaker 1>I'm like at the intersection of the Delli Lama, Jesus, Aristotle, Epictitis,

0:51:14.280 --> 0:51:17.200
<v Speaker 1>and Marcus Aurelius, just a bit of everything.

0:51:17.800 --> 0:51:20.239
<v Speaker 3>And Debbie from Debbie does Dallas's.

0:51:19.760 --> 0:51:22.720
<v Speaker 1>Just you know, just a bit of fun and fucking

0:51:22.840 --> 0:51:24.920
<v Speaker 1>and Humphrey Bear who you don't know.

0:51:24.880 --> 0:51:28.320
<v Speaker 4>Who that is, but a no, I remember him the best,

0:51:28.360 --> 0:51:31.560
<v Speaker 4>actually the best. I was actually once accused of being

0:51:31.560 --> 0:51:33.600
<v Speaker 4>a love child after share just because it was funny

0:51:34.239 --> 0:51:37.040
<v Speaker 4>by the Financial Times in the UK. The journalist said,

0:51:37.239 --> 0:51:41.880
<v Speaker 4>meeting Peter Crohne is like meeting Buddha, Einstein and Austin

0:51:41.960 --> 0:51:43.160
<v Speaker 4>Powers at the same time.

0:51:44.640 --> 0:51:48.960
<v Speaker 3>Yeah, baby, yeah.

0:51:47.280 --> 0:51:50.960
<v Speaker 1>Yeah, Well do you feel randy, baby? I love that

0:51:51.120 --> 0:51:53.960
<v Speaker 1>that is. You should definitely put that on a T

0:51:54.080 --> 0:51:55.480
<v Speaker 1>shirt and wear that shit around.

0:51:56.000 --> 0:51:57.759
<v Speaker 4>I thought it was kind of perfect because, like, you know,

0:51:57.840 --> 0:52:00.640
<v Speaker 4>Buddha's all the spiritual shit. Einstein, let's get into the

0:52:00.680 --> 0:52:03.640
<v Speaker 4>actual practical part of being human and physics, and then

0:52:03.640 --> 0:52:04.440
<v Speaker 4>Einstein's like.

0:52:04.440 --> 0:52:07.160
<v Speaker 3>Yeah, let's shag and let's not take things too seriously. Baby,

0:52:07.200 --> 0:52:09.000
<v Speaker 3>It's all about love. Yeah, you know.

0:52:09.239 --> 0:52:13.879
<v Speaker 1>So anyway, I think that all of that stuff can coexist, right.

0:52:13.920 --> 0:52:15.839
<v Speaker 1>I think we can be deep thinkers, and we can

0:52:15.880 --> 0:52:18.880
<v Speaker 1>be loving and kind and compassionate and clever and funny

0:52:18.880 --> 0:52:24.120
<v Speaker 1>and inappropriate. You know. I feel some people feel compelled

0:52:24.160 --> 0:52:28.120
<v Speaker 1>to be a certain way. I'm spiritual, are you like?

0:52:28.200 --> 0:52:30.799
<v Speaker 1>Even the fact that you say I'm spiritual maybe makes

0:52:30.840 --> 0:52:33.239
<v Speaker 1>me think you're not but or whatever, you know, just

0:52:33.320 --> 0:52:38.520
<v Speaker 1>this whole thing of being able to be yourself whatever

0:52:38.560 --> 0:52:41.920
<v Speaker 1>that means. Mate, I love talking to you. You are really,

0:52:42.040 --> 0:52:45.799
<v Speaker 1>really an interesting person. And I didn't know, but now

0:52:45.800 --> 0:52:48.160
<v Speaker 1>I know, and I've checked you out. You're amazing, and

0:52:48.320 --> 0:52:51.440
<v Speaker 1>you're doing great work, and you're an I mean, I

0:52:51.480 --> 0:52:52.960
<v Speaker 1>know you know all this shit, but I love the

0:52:52.960 --> 0:52:56.160
<v Speaker 1>way that you communicate what can be complicated things in

0:52:56.200 --> 0:52:59.759
<v Speaker 1>a very digestible way. Tell people where they can catch

0:52:59.800 --> 0:53:03.640
<v Speaker 1>up with you, follow you, you know, connect with you

0:53:04.520 --> 0:53:05.080
<v Speaker 1>well personally.

0:53:05.120 --> 0:53:06.840
<v Speaker 3>Thank you. It means a lot. It's been a pleasure.

0:53:06.840 --> 0:53:09.120
<v Speaker 4>Obviously we'd never had the chance to chat before, but

0:53:09.160 --> 0:53:11.719
<v Speaker 4>I feel we could chat for a few hours and

0:53:12.000 --> 0:53:14.440
<v Speaker 4>meet your friend over at the coffee shop and talk

0:53:14.480 --> 0:53:18.440
<v Speaker 4>about Islam and whatever. But they can find me at

0:53:18.440 --> 0:53:21.680
<v Speaker 4>Peter Crone Officials, Instagram and then just my website Petercrone

0:53:21.719 --> 0:53:25.760
<v Speaker 4>dot com. I think Peter Crone and mine architect on Facebook.

0:53:25.800 --> 0:53:29.200
<v Speaker 4>I'm not a big Facebook person, you know. If people

0:53:29.560 --> 0:53:32.719
<v Speaker 4>prefer that method of connection, that's where they can find me.

0:53:34.120 --> 0:53:36.879
<v Speaker 1>You're fantastic. If you stay on the call for one

0:53:36.880 --> 0:53:39.759
<v Speaker 1>minute after we sign off, that'd be great, Tiff, Thank you.

0:53:40.320 --> 0:53:43.280
<v Speaker 2>Thanks halfs. Thanks Peter, it was excellent, Tiff.

0:53:43.600 --> 0:53:45.200
<v Speaker 4>I mean, I saw you make a couple of notes

0:53:45.280 --> 0:53:47.600
<v Speaker 4>or maybe you're just writing love notes to a boyfriend

0:53:47.680 --> 0:53:47.960
<v Speaker 4>or something.

0:53:48.000 --> 0:53:51.280
<v Speaker 3>I don't know, but did you capture something of profound

0:53:51.320 --> 0:53:52.000
<v Speaker 3>interest there?

0:53:52.120 --> 0:53:54.560
<v Speaker 2>I actually do you know? What I found interesting is

0:53:54.600 --> 0:53:58.680
<v Speaker 2>when I reached out to you, I had this not

0:53:58.760 --> 0:54:02.239
<v Speaker 2>a hesitation, but I thought, you're so similar in what

0:54:02.320 --> 0:54:05.480
<v Speaker 2>you talk about to Craig. But what I loved especially

0:54:05.520 --> 0:54:07.080
<v Speaker 2>with this and we had, you know, a lot of

0:54:07.320 --> 0:54:09.799
<v Speaker 2>a lot of different people on but you guys have

0:54:09.920 --> 0:54:13.520
<v Speaker 2>these similar concepts, but you're you articulate them so differently.

0:54:13.560 --> 0:54:17.400
<v Speaker 2>And I really loved this conversation a lot. But he

0:54:17.480 --> 0:54:20.120
<v Speaker 2>did fail to ask one really important question that I

0:54:20.200 --> 0:54:22.640
<v Speaker 2>need to right now, and that is who has signed

0:54:22.680 --> 0:54:24.000
<v Speaker 2>the boxing glove behind you?

0:54:25.000 --> 0:54:30.400
<v Speaker 4>Ah, the powers of observation? He is still early. Craig's

0:54:30.400 --> 0:54:34.320
<v Speaker 4>got to like, he's got to wipe his glassle So

0:54:34.320 --> 0:54:36.200
<v Speaker 4>so I'll give you a I'll give you a guest.

0:54:37.080 --> 0:54:39.920
<v Speaker 3>Oh Ali.

0:54:43.640 --> 0:54:48.799
<v Speaker 1>Done? Oh wow? Well what you mean?

0:54:48.880 --> 0:54:49.200
<v Speaker 3>Ali?

0:54:49.239 --> 0:54:49.719
<v Speaker 2>G right?

0:54:49.840 --> 0:54:55.520
<v Speaker 3>Like answer? Yeah? What's his name?

0:54:56.080 --> 0:54:59.920
<v Speaker 1>Cohen, Sasha Basha Cohen, whatever his name is, Sasha Baron Cohen.

0:55:00.040 --> 0:55:03.759
<v Speaker 1>I think Aaron he's funny. Well, TIFs a boxer, so

0:55:04.000 --> 0:55:04.719
<v Speaker 1>she loves.

0:55:04.560 --> 0:55:07.160
<v Speaker 4>Oh all right, Well, if ever I come down there,

0:55:07.200 --> 0:55:09.120
<v Speaker 4>which would be a joy to connect at some point,

0:55:09.160 --> 0:55:11.520
<v Speaker 4>As I said, it'd be fun to have a coffee.

0:55:11.560 --> 0:55:13.640
<v Speaker 4>Then I'll make sure I don't do anything to piss

0:55:13.640 --> 0:55:14.080
<v Speaker 4>off TIF.

0:55:14.560 --> 0:55:19.160
<v Speaker 1>Yeah, that's why we work remotely because she punches me

0:55:19.200 --> 0:55:21.720
<v Speaker 1>in the face when I shit her, which is pretty often.

0:55:23.360 --> 0:55:26.120
<v Speaker 1>She's quite aggressive. She smiles and stuff because you're here.

0:55:26.600 --> 0:55:28.480
<v Speaker 1>But it's a fucking show.

0:55:29.200 --> 0:55:30.160
<v Speaker 3>Yeah again.

0:55:30.640 --> 0:55:34.359
<v Speaker 1>Oh yeah, one thing, Champion before we go. You've got

0:55:34.360 --> 0:55:36.600
<v Speaker 1>a program coming up. Tell us a little bit about

0:55:36.640 --> 0:55:38.880
<v Speaker 1>that and how people might get involved.

0:55:40.520 --> 0:55:43.160
<v Speaker 3>I do, thank you. It's it's been fun.

0:55:43.200 --> 0:55:45.799
<v Speaker 4>I've done these workshops, certainly through this whole COVID period

0:55:45.800 --> 0:55:47.919
<v Speaker 4>where people have struggled with stuff, and so we've got

0:55:47.920 --> 0:55:51.200
<v Speaker 4>one coming up middle of June. I'll confirm the date.

0:55:51.320 --> 0:55:53.640
<v Speaker 4>But it's on anxiety.

0:55:54.000 --> 0:55:54.239
<v Speaker 3>You know.

0:55:54.400 --> 0:55:56.319
<v Speaker 4>I realized that I speak to a lot of these things,

0:55:56.320 --> 0:56:00.880
<v Speaker 4>relationship health, but something that really plagues everybody is that

0:56:01.000 --> 0:56:05.799
<v Speaker 4>arena of worry, concern, apprehension, fear and anxiety. So it's

0:56:05.840 --> 0:56:08.000
<v Speaker 4>only a couple of hours, but it's usually very profound.

0:56:08.000 --> 0:56:11.840
<v Speaker 4>I'm actually going to unpack the precursors to why anyone

0:56:11.880 --> 0:56:16.680
<v Speaker 4>worries about anything as part of our subconscious so incredibly powerful.

0:56:16.400 --> 0:56:21.319
<v Speaker 1>So great, I might even come. Obviously it's online. I

0:56:21.440 --> 0:56:26.400
<v Speaker 1>actually might come. Can I get a discount or anything?

0:56:26.440 --> 0:56:30.560
<v Speaker 3>Is there? Yeah, I'll send you the family mates.

0:56:30.600 --> 0:56:37.040
<v Speaker 1>Great, all right, mate, perfect mate, stay on the call.

0:56:37.120 --> 0:56:39.160
<v Speaker 1>Thank you so much for spending some time with us

0:56:39.160 --> 0:56:39.960
<v Speaker 1>on the You project.

0:56:40.719 --> 0:56:41.920
<v Speaker 3>Yeah, and welcome, Thanks me.

0:56:42.600 --> 0:56:43.280
<v Speaker 1>Thanks everyone,