WEBVTT - #2074 I Hate Myself - Dr. Blaise Aguirre

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<v Speaker 1>I'll get a team. Welcome to another installment of the

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<v Speaker 1>Youth Project. It's Harps, it's doctor Blaze, who we're going

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<v Speaker 1>to meet in a moment, but Firs Tiffany and Cuck,

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<v Speaker 1>who is of course the life force, the blood that

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<v Speaker 1>flows through the typ veins and keeps us all in check.

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<v Speaker 1>Because like Melissa, who's the other boss, she's a little

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<v Speaker 1>bit terrifying. How are you this morning, Queen of the world.

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<v Speaker 2>It is a big, exhausting job, Harps, And as we

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<v Speaker 2>near the end of the year, I'll be ready to

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<v Speaker 2>take a breather from that big job you give me.

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<v Speaker 1>Oh wow, how good will it be for you? It'd

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<v Speaker 1>be like somebody pulling a thorn out of your side

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<v Speaker 1>for you not to have to talk to me, for like,

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<v Speaker 1>do you fantasize about having time away from me?

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<v Speaker 2>That is not true, That is not true. You are

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<v Speaker 2>a breath of fresh air. And I do love to laugh,

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<v Speaker 2>which happens one hundred percent of the time.

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<v Speaker 1>So do you know what's great is that you love

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<v Speaker 1>to laugh? Melissa loves to laugh, and I think I'm

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<v Speaker 1>mildly amusing, which is my mostly not true. But you

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<v Speaker 1>two are so fucking easy to make laugh that you

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<v Speaker 1>build my self esteem in a way that you probably shouldn't,

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<v Speaker 1>and I get a little bit ahead of myself. Then

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<v Speaker 1>I get out with real humans realize how unfunny I am. Right, Ah,

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<v Speaker 1>doctor blaize a Geary, Sorry for mangling that. Hi buddy,

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<v Speaker 1>how are you good?

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<v Speaker 3>How's it going? We're in the middle of We're in

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<v Speaker 3>the middle of winter or just starting winter. You're going

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<v Speaker 3>to you're starting your summer now?

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<v Speaker 1>Well, dude, it was in Melbourne yesterday. It was thirty

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<v Speaker 1>eight degrees which is fahrenheit somewhere around one oh five

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<v Speaker 1>or something. So it's gone. But the thing about Melbourne

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<v Speaker 1>is Melbourne could be can be in Celsius. It can

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<v Speaker 1>be literally sixteen or seventeen one day and then thirty

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<v Speaker 1>five the next. It's just a city of extremes. But

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<v Speaker 1>nonetheless it's a beautiful place live. And you've been here,

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<v Speaker 1>You've been here a few times I have.

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<v Speaker 3>I loved it. There was a I first went in

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<v Speaker 3>twenty eleven when I went to actually I went to

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<v Speaker 3>the Sydney Olympics and then I shot over to Melbourne,

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<v Speaker 3>and that was in two thousand and then twenty eleven

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<v Speaker 3>I went to the National Associate International Association for the

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<v Speaker 3>Study of Personality Disorders. That was in Melbourne, and then

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<v Speaker 3>and then I don't know why I went a third time,

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<v Speaker 3>but I loved it. I loved the botanical gardens, and

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<v Speaker 3>I loved the restaurants. Of food was just crazy. And

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<v Speaker 3>then the wine was was criminal.

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<v Speaker 1>Really Yeah, Melbourne prides itself on being the best place

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<v Speaker 1>in Australia for restaurants and bars and coffee and wine

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<v Speaker 1>and food and fine dining and ti as Tiff will

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<v Speaker 1>tell you the best cookies in the world. Is that right, Yeah,

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<v Speaker 1>you are. Tiff is the best cook No, she's the

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<v Speaker 1>best cookies as in the best you know, like.

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<v Speaker 2>Tell cookies, you know, cookies like biscuits.

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<v Speaker 3>I love pistachios.

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<v Speaker 2>Oh my god, they'll change your life next time here. Yeah.

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<v Speaker 1>No, for somebody who allegedly works in the space of health, wellness,

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<v Speaker 1>fitness and high performance, she's a very bad influence on

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<v Speaker 1>a lot of people. A lot of people with with

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<v Speaker 1>with pre diabetes are being fed cookies bytes if so,

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<v Speaker 1>I don't know, do you try to get people sick

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<v Speaker 1>so you can then charge to get them? Well, Tiff,

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<v Speaker 1>it's not.

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<v Speaker 2>It's not a bad business.

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<v Speaker 1>Plan is it. It's not. It's probably a moral one,

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<v Speaker 1>but could be profitable. There's a lot of issues going

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<v Speaker 1>on here. Prof. Now, I was listening to you on

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<v Speaker 1>dak Shephard. What a great conversation that was, and I

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<v Speaker 1>went down by the way two hours. You're killing me,

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<v Speaker 1>but it was amazing. So I went down the rabbit hole.

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<v Speaker 1>I went on. I'm just going to listen to twenty

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<v Speaker 1>minutes of the prof talk to these guys, and it

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<v Speaker 1>was a great conversation. And give us, give my audience

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<v Speaker 1>a little bit of a snapshot of your background, because

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<v Speaker 1>it's like you grew up in thirty two different countries

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<v Speaker 1>and I think your mom was Spanish and your dad

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<v Speaker 1>was Irish, but you grew up for a while in

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<v Speaker 1>South Africa, and yeah, give us some insight into childhood.

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<v Speaker 3>Yeah, oldest of eight children. I was actually born in

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<v Speaker 3>the States. I left when I was tiny, I am.

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<v Speaker 3>We then moved to London. My brother was born there.

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<v Speaker 3>I moved to Spain, four siblings born there, and then

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<v Speaker 3>South Africa where I grew up and I went to

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<v Speaker 3>medical school in South Africa, and then after that I

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<v Speaker 3>came to the States and I actually played rugby and

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<v Speaker 3>so I played rugby from my high school, a Catholic boys' school,

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<v Speaker 3>and I was tight head prop So then I came

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<v Speaker 3>to the States in nineteen ninety and I've joined the

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<v Speaker 3>Harvard faculty in two thousand and I've been with Harvard

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<v Speaker 3>ever since, and you know, and I've lived in the

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<v Speaker 3>Boston area for the last yeah, since then, so thirty

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<v Speaker 3>five years.

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<v Speaker 1>We always fascinated with human behavior in the mind and

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<v Speaker 1>the brain, and like that was that I was always

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<v Speaker 1>fascinated with that. I didn't necessarily, I didn't start researching

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<v Speaker 1>until much lighter, but you.

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<v Speaker 3>Yeah, no, I always was. And I think that maybe

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<v Speaker 3>because I traveled so much, I just saw different people

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<v Speaker 3>in very similar circumstances, doing very very different things. I

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<v Speaker 3>just sort of like, what is going on? And I

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<v Speaker 3>was also very interesting in philosophy, and you know, so

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<v Speaker 3>I just I loved questions of the human mind and

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<v Speaker 3>how the world sees things. And I think it's just

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<v Speaker 3>been remarkable, you know, living in Spain, living in South Africa,

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<v Speaker 3>living in the United States, living in England, different places,

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<v Speaker 3>just how how people interact with each other and react

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<v Speaker 3>to each other, and in some situations, uh, the very

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<v Speaker 3>same behavior that we pathologize in one country is just

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<v Speaker 3>normal in another country. For instance, on my mother's side,

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<v Speaker 3>all my cousins are Spanish, and I was trying to

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<v Speaker 3>explain borderline personality disorder to them as like a disorder

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<v Speaker 3>of like high emotions and high reactivity and a lot

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<v Speaker 3>of like intensity and everything that sounds like that sounds

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<v Speaker 3>like every single Spaniard on the planet, you know, and

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<v Speaker 3>so like in the one situation, it's you know, but

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<v Speaker 3>in in countries where you expected to have like super

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<v Speaker 3>control of yourself, you know, high expressions of emotions, especially

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<v Speaker 3>if they're paired with self destructive behaviors obviously problematic. So yeah,

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<v Speaker 3>So I was always interested in in human nature and

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<v Speaker 3>human behavior.

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<v Speaker 1>Do we know a lot more now than we did

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<v Speaker 1>fifty years ago? Do we know a lot more than

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<v Speaker 1>two thousand years ago when the Stoics were talking about,

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<v Speaker 1>you know, to know thyself is the beginning of wisdom?

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<v Speaker 3>Probably not.

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<v Speaker 4>I mean, I think you know, we've we've evolved technologically,

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<v Speaker 4>you know, but a lot of our basic instincts and

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<v Speaker 4>a lot of our prime fears and all of that.

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<v Speaker 3>I'm still the same. You know. We still get jealous,

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<v Speaker 3>we still get angry, we still get scared. You know,

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<v Speaker 3>we're still very very non reflective. We still don't look

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<v Speaker 3>inwardly to understand ourselves very much. So a lot of

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<v Speaker 3>that stuff. But yeah, on the other hand, you know,

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<v Speaker 3>and understayd aage we don't even need to because we

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<v Speaker 3>can ask chat GPT who we are and it'll tell us. Yeah,

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<v Speaker 3>So that.

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<v Speaker 1>Is terrifying, and I wish that that was a joke,

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<v Speaker 1>but I think that is more true than we want

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<v Speaker 1>to believe. I remember about before I started my PhD,

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<v Speaker 1>which is in psych but about seven years ago or something,

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<v Speaker 1>I did a presentation and it just happened to be

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<v Speaker 1>to a room full of psychologists, which was hilarious because

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<v Speaker 1>I was I was talking. So a friend of mine

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<v Speaker 1>is a psychologist, who organized for me to do this

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<v Speaker 1>talk to this group. And so I spent you know,

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<v Speaker 1>the first kind of thirty years of my working life

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<v Speaker 1>helping people get in shape, whatever that means. But getting

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<v Speaker 1>in shape physically is a psychological, emotional, sociological, behavioral, practical,

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<v Speaker 1>multi dimensional process. It's almost like it's not even about

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<v Speaker 1>your body. It's like your body is the consequence. It's like,

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<v Speaker 1>you know, and so I often talked to her about

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<v Speaker 1>how I would help people change, because everyone that comes

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<v Speaker 1>to a trainer, personal trainer, or a gym owner, like

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<v Speaker 1>I owned multiple gyms and I worked with I was

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<v Speaker 1>an excise physiologist all that, but everyone came for the

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<v Speaker 1>same reason, and that is they wanted to be different.

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<v Speaker 1>They wanted to look different, or feel different, or function differently,

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<v Speaker 1>or see the world or see themselves differently. And so

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<v Speaker 1>I got to a point where I realized how much

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<v Speaker 1>I knew about anatomy and physiology and energy systems and

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<v Speaker 1>nutrition was almost irrelevant unless I understood the human living

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<v Speaker 1>in the body so much of like and so anyway,

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<v Speaker 1>I did this talk to all of these syches, and

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<v Speaker 1>they're like, how do you know all this stuff? You

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<v Speaker 1>haven't studied psychology. I go, but I've been having conversations

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<v Speaker 1>with humans for thirty years about the same stuff, and

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<v Speaker 1>so you end up you know. So there's this academic process,

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<v Speaker 1>but there's also there's this experiential classroom where for me

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<v Speaker 1>and I've been in both a fair bid. It's like,

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<v Speaker 1>I think I almost learned more out in the world

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<v Speaker 1>at the coal face of change.

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<v Speaker 3>I mean, some of the most brilliant psychologists I've ever

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<v Speaker 3>met are car mechanics, physical trainers, musicians, artists, because they

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<v Speaker 3>they pay very very careful attention to human nature and

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<v Speaker 3>to and to how things interact with each other and

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<v Speaker 3>how they impact each other. And actually I think that

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<v Speaker 3>in some ways, I mean I remember a lot of

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<v Speaker 3>my psych training early on was you know, when did

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<v Speaker 3>Pierre J develop his stages of data? Okay, so you

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<v Speaker 3>know I could recite all those things, but it didn't

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<v Speaker 3>teach you anything about like human nature and psychology. So

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<v Speaker 3>I mean anybody who is psychologically minded emostly intelligent as

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<v Speaker 3>a person who can can see the way that there

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<v Speaker 3>that the circumstances and biology interact with each other to

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<v Speaker 3>two to cause something, so that there's there's there's a cause,

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<v Speaker 3>and that there's effect to that course, and if you

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<v Speaker 3>pay careful attention, you don't need a degree in psychology

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<v Speaker 3>to be able to do that. You just need to

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<v Speaker 3>be someone who pays attention. And you know, and I

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<v Speaker 3>think that most of us don't want to do that,

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<v Speaker 3>or we're not trained to do that, or we try

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<v Speaker 3>to to to just follow you know.

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<v Speaker 1>Yeah, yeah, And I guess is that a challenge because

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<v Speaker 1>when you when you went to through your training, And

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<v Speaker 1>I think you said, Dax something like you were just

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<v Speaker 1>talking about how one of the one of the lenses

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<v Speaker 1>through which you were viewing human behavioral, one of the

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<v Speaker 1>fields or one of the areas you've got training was

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<v Speaker 1>I think it was fraudy and psychology, right, or whatever

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<v Speaker 1>it is. You know, It's like then, which is great,

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<v Speaker 1>and you're trying to understand Freud or Jung or Whoever's

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<v Speaker 1>theories or but then at the same time, you don't

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<v Speaker 1>want to live in that echo chamber of ideology or philosophy,

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<v Speaker 1>like you want to know that, but also you want

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<v Speaker 1>to be able to think critically outside of somebody else's ideas,

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<v Speaker 1>right you as you know you as Blaze, I'm like cool.

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<v Speaker 1>I want to know what they think and what they taught.

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<v Speaker 1>I want to understand this approach to borderline personality disorder

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<v Speaker 1>or whatever it is. But I also want to know

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<v Speaker 1>just what you instinctively and intuitively think, because I know

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<v Speaker 1>one of the things I heard you saying you've treated

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<v Speaker 1>over five thousand people with bb bp D and a

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<v Speaker 1>lot of those are suicidal. And but I would I'm

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<v Speaker 1>more interested in just what you've learned than what the

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<v Speaker 1>textbooks sell me.

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<v Speaker 3>Yeah, you know, I think you know, if you think about, like,

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<v Speaker 3>you know, whatever car you're driving that you drove to work,

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<v Speaker 3>and you could say, you know, it'd be interesting to

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<v Speaker 3>know what Ford did when he made the model T

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<v Speaker 3>forward and you know what a car looked like then,

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<v Speaker 3>and all of that sort of stuff. It's sort of

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<v Speaker 3>interesting stuff. And obviously things built on each other to

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<v Speaker 3>get to where you are now. And so so some

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<v Speaker 3>of these ideas and some of these theories are you know,

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<v Speaker 3>you don't want to throw everything out and sort of interesting.

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<v Speaker 3>But at the same time, you know that that as

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<v Speaker 3>we understand the brain a little bit better, as we

0:13:40.280 --> 0:13:47.800
<v Speaker 3>understand the nature of you know, neurons that fire together,

0:13:47.880 --> 0:13:51.040
<v Speaker 3>wire together, as we understand the nature of transmitters, but

0:13:51.080 --> 0:13:55.480
<v Speaker 3>also as we understand behavior isn't better. As we understand

0:13:57.200 --> 0:14:02.880
<v Speaker 3>interconnectedness better, as we understand and you know, the way

0:14:02.920 --> 0:14:05.559
<v Speaker 3>that the mind works better, we have to continue to

0:14:05.600 --> 0:14:10.800
<v Speaker 3>adapt our technology and behavioral technology and therapy technology to

0:14:10.880 --> 0:14:16.160
<v Speaker 3>what's going on. But you know, so that on the

0:14:16.160 --> 0:14:18.880
<v Speaker 3>one hand, which which talk me about critical thinking, on

0:14:18.920 --> 0:14:24.160
<v Speaker 3>the one hand, is offset with that that you know,

0:14:24.280 --> 0:14:26.760
<v Speaker 3>when I was young, there was a thing and you know,

0:14:26.840 --> 0:14:29.760
<v Speaker 3>you're a young man yourself, but so you wouldn't know

0:14:29.760 --> 0:14:32.720
<v Speaker 3>about these things. But there's a thing, a thing called

0:14:32.760 --> 0:14:36.000
<v Speaker 3>a map. A map was a thing for the young listeners.

0:14:36.280 --> 0:14:40.800
<v Speaker 3>It was a paper. You would like look at it

0:14:40.840 --> 0:14:43.240
<v Speaker 3>and then you would calculate how far it took, you know,

0:14:43.280 --> 0:14:45.480
<v Speaker 3>to go from point A two point b, and how

0:14:45.480 --> 0:14:48.360
<v Speaker 3>long it would take and all sorts of things. And

0:14:49.360 --> 0:14:51.320
<v Speaker 3>you know, you had to use that part of your brain.

0:14:51.400 --> 0:14:53.880
<v Speaker 3>Now you just put on your you know, Google Maps

0:14:53.880 --> 0:14:57.000
<v Speaker 3>and it says, you know, in three one hundred meters

0:14:57.000 --> 0:15:00.840
<v Speaker 3>at your next McDonald's, take a ride. And yeah, so

0:15:00.880 --> 0:15:06.680
<v Speaker 3>you don't have to think critically in some ways. But

0:15:06.720 --> 0:15:09.760
<v Speaker 3>then at the same time, human beings are suffering and

0:15:09.840 --> 0:15:13.640
<v Speaker 3>we don't have a roadmap for every single brain to

0:15:13.720 --> 0:15:15.880
<v Speaker 3>tell us when to turn right and when to turn left.

0:15:15.880 --> 0:15:18.560
<v Speaker 3>So you know, you have to understand the very nature

0:15:19.080 --> 0:15:23.800
<v Speaker 3>of the person. And then how you know that you

0:15:23.880 --> 0:15:26.360
<v Speaker 3>don't have that much time to get them on the

0:15:26.440 --> 0:15:29.880
<v Speaker 3>right track. You know, Freudian psychoanalysis was like twenty years

0:15:29.880 --> 0:15:32.200
<v Speaker 3>of sitting there, you know, four times a week in

0:15:32.240 --> 0:15:36.440
<v Speaker 3>therapy talking about yourself. No one has that kind of

0:15:36.480 --> 0:15:42.920
<v Speaker 3>time anymore. And and but yeah, somebody's suffering. Somebody's suffering

0:15:43.000 --> 0:15:47.560
<v Speaker 3>right now. And by suffering, I mean there's psychological suffering,

0:15:47.560 --> 0:15:49.720
<v Speaker 3>but there's this kind of suffering that you're talking about.

0:15:50.000 --> 0:15:54.320
<v Speaker 3>Let's just say that somebody's overweight and they come to

0:15:54.360 --> 0:15:56.240
<v Speaker 3>you and they say, I want to change my body.

0:15:56.480 --> 0:16:00.720
<v Speaker 3>I want to change my aerobic capacity. I start working

0:16:00.760 --> 0:16:03.320
<v Speaker 3>out a lot. Yes, you know, they're suffering in a

0:16:03.320 --> 0:16:07.200
<v Speaker 3>different kind of way, but they're presenting the problem of

0:16:07.280 --> 0:16:09.560
<v Speaker 3>what it is that they want to change. So maybe

0:16:09.640 --> 0:16:14.360
<v Speaker 3>it's how they interact with with lovers, how they interact

0:16:14.360 --> 0:16:17.120
<v Speaker 3>with food, how they interact with their physical body, how

0:16:17.120 --> 0:16:20.640
<v Speaker 3>they interact with government, how they interact with the environment,

0:16:20.680 --> 0:16:24.360
<v Speaker 3>how they interact with you know, stingrays. I mean, I

0:16:24.400 --> 0:16:26.320
<v Speaker 3>don't know whatever it is that they want to change.

0:16:26.520 --> 0:16:32.760
<v Speaker 1>Yeah, yeah, so yeah, And I guess also, like I

0:16:32.800 --> 0:16:36.360
<v Speaker 1>would have five people come and they would want let's

0:16:36.360 --> 0:16:38.640
<v Speaker 1>just say, in this hypothetical, they'd want the same outcome.

0:16:38.720 --> 0:16:41.000
<v Speaker 1>They want to build muscle, they want to lower body fat,

0:16:41.080 --> 0:16:43.640
<v Speaker 1>they want to be stronger, they want to change their shape.

0:16:43.760 --> 0:16:48.440
<v Speaker 1>Very common. Well, even those five people with almost identical

0:16:49.240 --> 0:16:52.880
<v Speaker 1>desired outcomes goals, well, it depends on a bunch of

0:16:52.960 --> 0:16:55.200
<v Speaker 1>variables as to how I would train them and how

0:16:55.200 --> 0:16:57.400
<v Speaker 1>I would treat and manage and guide and educate and

0:16:57.440 --> 0:17:02.760
<v Speaker 1>inform them, because the producers say, outcome might require five

0:17:02.800 --> 0:17:05.800
<v Speaker 1>different paths even though they want to achieve the same thing,

0:17:05.840 --> 0:17:12.360
<v Speaker 1>because everybody's genetically different. So exactly, I'm wondering with mental

0:17:12.359 --> 0:17:16.600
<v Speaker 1>health challenges and conditions and disorders, even if somebody shows

0:17:16.680 --> 0:17:18.639
<v Speaker 1>up with the exact same what seems to be the

0:17:18.680 --> 0:17:23.800
<v Speaker 1>exact same challenge or disorder, might it be true that

0:17:23.840 --> 0:17:26.480
<v Speaker 1>there are a myriad of different paths to achieve a

0:17:26.520 --> 0:17:31.480
<v Speaker 1>good outcome with that person beyond just the straight diagnosis

0:17:31.520 --> 0:17:32.159
<v Speaker 1>of the condition.

0:17:33.359 --> 0:17:36.800
<v Speaker 3>Yeah, absolutely, Because you know, you can say there's a

0:17:36.840 --> 0:17:44.119
<v Speaker 3>person who is suffering with a lot of suissidality and

0:17:44.160 --> 0:17:47.600
<v Speaker 3>they have said borderland personality or call it whatever, depression,

0:17:47.680 --> 0:17:52.200
<v Speaker 3>they're suicidal. But okay, so then you said, what I'm

0:17:52.200 --> 0:17:54.960
<v Speaker 3>going to do is this is the treatment approach that

0:17:54.960 --> 0:17:57.040
<v Speaker 3>that I'm going to recommend. Now, let's just say you

0:17:57.119 --> 0:17:58.800
<v Speaker 3>had ten people in the same way that you have

0:18:00.200 --> 0:18:06.360
<v Speaker 3>showing up to your gym wanting similar outcomes, but without

0:18:06.400 --> 0:18:09.399
<v Speaker 3>exploring the context under which those people are living in.

0:18:10.080 --> 0:18:12.280
<v Speaker 3>You know, you don't have a fighting chance because one

0:18:12.320 --> 0:18:15.520
<v Speaker 3>of them is in an abusive relationship, the other one

0:18:15.600 --> 0:18:19.600
<v Speaker 3>has five children who are all struggling. The other one

0:18:19.640 --> 0:18:22.720
<v Speaker 3>has alcoholism in the family. The other one is just

0:18:22.760 --> 0:18:25.160
<v Speaker 3>about to lose their job. The other one has had

0:18:25.200 --> 0:18:29.639
<v Speaker 3>horrible side effects to antidepressant medication. And so, you know,

0:18:30.359 --> 0:18:33.320
<v Speaker 3>I think that we can become very, very formulaic, and

0:18:33.760 --> 0:18:37.959
<v Speaker 3>many of those cases formulas do work. But you know,

0:18:38.040 --> 0:18:40.280
<v Speaker 3>I think that when we're talking about life and death

0:18:40.760 --> 0:18:44.120
<v Speaker 3>without really deeply understanding where a person is coming from

0:18:44.160 --> 0:18:47.480
<v Speaker 3>and what the true want is, I don't think you

0:18:47.480 --> 0:18:50.080
<v Speaker 3>have a fighting chance of helping them.

0:18:50.640 --> 0:18:52.520
<v Speaker 1>I don't know if this is true, but it seems

0:18:52.520 --> 0:18:55.240
<v Speaker 1>to me that somebody in your position, like I know

0:18:55.320 --> 0:18:58.359
<v Speaker 1>that you're academically brilliant and very qualified and your knowledge

0:18:58.400 --> 0:19:00.320
<v Speaker 1>is vast. I listened to you for two hours. It's

0:19:00.440 --> 0:19:03.320
<v Speaker 1>fucking amazing. By the way, everyone have a listen to

0:19:03.320 --> 0:19:06.000
<v Speaker 1>that conversation. It's so good. It's on the armchair expert

0:19:06.040 --> 0:19:11.320
<v Speaker 1>with Blaze. But clearly you are a gifted human, like

0:19:11.400 --> 0:19:16.119
<v Speaker 1>you have high emotional intelligence, social intelligence, situational awareness. Like

0:19:16.200 --> 0:19:21.920
<v Speaker 1>I feel like, yeah, you're good, your world class amazing good.

0:19:22.440 --> 0:19:25.840
<v Speaker 1>But I also think you're pretty gifted as well, right.

0:19:27.960 --> 0:19:32.120
<v Speaker 3>I mean, look, I so I have a second degree

0:19:32.560 --> 0:19:35.920
<v Speaker 3>black belt in judo, and I trained with until I

0:19:35.960 --> 0:19:40.080
<v Speaker 3>was fifty seven with a lot of members who were

0:19:40.160 --> 0:19:43.240
<v Speaker 3>training for the Olympic judo team. I was a little

0:19:43.280 --> 0:19:46.440
<v Speaker 3>bit too old, because you know, when you're fifty seven

0:19:46.480 --> 0:19:48.800
<v Speaker 3>and these guys are twenty five. But why did I

0:19:48.840 --> 0:19:52.000
<v Speaker 3>do that? I did that because my coach, Jimmy Petro,

0:19:52.080 --> 0:19:56.200
<v Speaker 3>who actually won a bronze medal in the Sydney Olympics,

0:19:56.840 --> 0:20:01.560
<v Speaker 3>is a very talented, gifted, in so full intuitive person.

0:20:02.200 --> 0:20:06.240
<v Speaker 3>And I've had many, many, many coaches in different sports

0:20:06.440 --> 0:20:10.520
<v Speaker 3>who who you know, who go through the formulas, but

0:20:10.640 --> 0:20:14.320
<v Speaker 3>they don't have that wisdom that sort of allows them

0:20:14.359 --> 0:20:20.159
<v Speaker 3>to differentiate, differentiate you from another judoka or you know,

0:20:20.920 --> 0:20:25.200
<v Speaker 3>or run you know, fifty seven marathons and including one

0:20:25.200 --> 0:20:27.920
<v Speaker 3>in Melbourne where I did a six hour track race.

0:20:28.640 --> 0:20:30.800
<v Speaker 3>We ran three hours one way and then three hours

0:20:30.880 --> 0:20:33.199
<v Speaker 3>the other way. But the thing is in all of

0:20:33.240 --> 0:20:36.719
<v Speaker 3>those conditions were very, very different. And the thing about

0:20:36.760 --> 0:20:39.560
<v Speaker 3>you know, what you want is you want somebody who

0:20:39.960 --> 0:20:43.600
<v Speaker 3>knows how to follow the book and understands the physiology

0:20:43.680 --> 0:20:45.439
<v Speaker 3>and the anatomy in the way that you do. If

0:20:45.440 --> 0:20:47.840
<v Speaker 3>you're working the rear delts, that's one thing. If you're

0:20:47.840 --> 0:20:51.919
<v Speaker 3>working the the abs, that's another thing. And who can say, okay,

0:20:51.920 --> 0:20:53.600
<v Speaker 3>this is how we go into work the you know,

0:20:53.680 --> 0:20:57.359
<v Speaker 3>the different this head of the delta and then versus

0:20:57.359 --> 0:20:59.560
<v Speaker 3>this or whatever it is. You want to have someone

0:20:59.600 --> 0:21:02.679
<v Speaker 3>who has but at the same time, somebody might have

0:21:02.800 --> 0:21:07.280
<v Speaker 3>rheumatorial arthritis, somebody might have fibromiologist, somebody might have the

0:21:07.440 --> 0:21:11.560
<v Speaker 3>eating TIFFs cookies, the one that she's poising everybody with,

0:21:12.000 --> 0:21:15.159
<v Speaker 3>and you know, and have different kinds of problems. So

0:21:16.440 --> 0:21:20.280
<v Speaker 3>the so I think that understanding those kinds of things

0:21:20.280 --> 0:21:23.960
<v Speaker 3>in context and then and that the person that you're

0:21:24.000 --> 0:21:27.760
<v Speaker 3>looking for is somebody who does know the techniques but

0:21:27.960 --> 0:21:30.160
<v Speaker 3>also can see you in the context. And I think

0:21:30.200 --> 0:21:33.719
<v Speaker 3>that's the blend. And I've tried to shape my understanding

0:21:33.760 --> 0:21:36.439
<v Speaker 3>of people to sort of say, Okay, I get it,

0:21:36.480 --> 0:21:40.280
<v Speaker 3>you're depressed, you're anxious, you bipolar, your substance using, but

0:21:40.720 --> 0:21:43.760
<v Speaker 3>this is also the context under which you live. And

0:21:43.840 --> 0:21:46.560
<v Speaker 3>it seems to me, Craig that that that's one of

0:21:46.640 --> 0:21:49.560
<v Speaker 3>the things that you do. You know, when you're talking

0:21:49.600 --> 0:21:51.280
<v Speaker 3>about you know, the people that you would meet in

0:21:51.320 --> 0:21:54.280
<v Speaker 3>your gym's just like there aren't just five people who

0:21:54.320 --> 0:21:57.560
<v Speaker 3>want the exact same outcome, is that you're you're understanding

0:21:57.640 --> 0:21:59.359
<v Speaker 3>them in context. And I think that that's what the

0:21:59.400 --> 0:22:00.080
<v Speaker 3>difference is.

0:22:01.480 --> 0:22:04.760
<v Speaker 1>To what extent I'm just opening the theory of mind

0:22:04.880 --> 0:22:08.040
<v Speaker 1>or to what extent do you think people can understand

0:22:08.080 --> 0:22:12.160
<v Speaker 1>someone else's reality? And I know that's a very messy

0:22:12.600 --> 0:22:16.320
<v Speaker 1>broad but I feel like it's something most people don't

0:22:16.359 --> 0:22:19.920
<v Speaker 1>even really think about, like what is Blaze's experience right

0:22:19.960 --> 0:22:22.840
<v Speaker 1>now in this conversation on this podcast with this Australian

0:22:22.840 --> 0:22:25.439
<v Speaker 1>guy and this Australian girl. You know, I try to

0:22:25.440 --> 0:22:28.800
<v Speaker 1>be at least aware of that. To what extent do

0:22:28.880 --> 0:22:30.840
<v Speaker 1>people have that capacity? Do you think?

0:22:32.359 --> 0:22:36.600
<v Speaker 3>Yeah? I mean I think, like with almost any talent

0:22:36.680 --> 0:22:39.399
<v Speaker 3>and ability, there are things that can be trained. You

0:22:39.400 --> 0:22:41.320
<v Speaker 3>know that there's ways in it which we can pay

0:22:41.320 --> 0:22:46.399
<v Speaker 3>attention to each other and sort of you know, in

0:22:46.480 --> 0:22:48.760
<v Speaker 3>terms of theory of mind saying oh, I wonder why

0:22:49.000 --> 0:22:51.679
<v Speaker 3>he did this, or I wonder why that joke, or

0:22:51.720 --> 0:22:54.919
<v Speaker 3>I wonder why the sort of engagement. I think that

0:22:54.960 --> 0:22:58.000
<v Speaker 3>we all have to a certain degree some capacity to

0:22:58.040 --> 0:23:00.719
<v Speaker 3>do it. I think that there are certain conditions you know, so,

0:23:00.800 --> 0:23:05.320
<v Speaker 3>for instance, in people with autism, it seems that that

0:23:05.320 --> 0:23:08.760
<v Speaker 3>that ability to understand somebody else's mind is can be

0:23:08.840 --> 0:23:13.280
<v Speaker 3>somewhat compromised. But I'll, you know, look, in as much

0:23:13.359 --> 0:23:15.719
<v Speaker 3>as I've done some really great work, I have a

0:23:15.840 --> 0:23:20.280
<v Speaker 3>friend who's got significant obsessive compulsive personality disorder o CPD,

0:23:20.640 --> 0:23:23.480
<v Speaker 3>who are very very rigid, and we were going to

0:23:23.480 --> 0:23:29.320
<v Speaker 3>go to a restaurant and you know, and on the

0:23:29.320 --> 0:23:32.280
<v Speaker 3>way there, I said, oh, they said, like, I'm really

0:23:32.280 --> 0:23:34.240
<v Speaker 3>really hungry. And I said, oh, what about this restaurant

0:23:34.280 --> 0:23:36.640
<v Speaker 3>that was over there, just thinking, okay, if you're that hungry,

0:23:36.680 --> 0:23:38.720
<v Speaker 3>maybe we could stop somewhere else. And they got really

0:23:38.760 --> 0:23:41.520
<v Speaker 3>angry at me, and then I got pissed off at them,

0:23:41.560 --> 0:23:43.159
<v Speaker 3>like why are you getting so angry at me? You know,

0:23:43.160 --> 0:23:44.760
<v Speaker 3>I thought you said you were hungry, and I was

0:23:44.840 --> 0:23:49.800
<v Speaker 3>making this other recommendation. So even somebody who understands the mind,

0:23:50.240 --> 0:23:53.639
<v Speaker 3>you know, I have my own reactions and then, you know,

0:23:53.760 --> 0:23:55.720
<v Speaker 3>and then I have to then stop and see that

0:23:55.760 --> 0:23:58.120
<v Speaker 3>I've reacted in a certain kind of way, step back

0:23:58.119 --> 0:24:00.879
<v Speaker 3>from it, and then say, okay, you I understand that

0:24:00.920 --> 0:24:03.520
<v Speaker 3>this person has got this rigid way of thinking. And

0:24:03.560 --> 0:24:07.119
<v Speaker 3>then I you know, I reacted to their react reactivity.

0:24:07.160 --> 0:24:11.280
<v Speaker 3>But that's because as human beings, we're emotional beings before

0:24:11.280 --> 0:24:15.159
<v Speaker 3>we're cognitive beings, and we react to other people's reactions.

0:24:15.960 --> 0:24:19.480
<v Speaker 3>And and how often do people have discussions with each

0:24:19.520 --> 0:24:23.320
<v Speaker 3>other and then just piss each other off? You know,

0:24:24.080 --> 0:24:27.160
<v Speaker 3>So even if you if you're talented and a certain thing.

0:24:28.320 --> 0:24:31.960
<v Speaker 3>You know, when I've run marathons, my last smile is

0:24:32.040 --> 0:24:34.960
<v Speaker 3>often but slower than my first one because I'm more

0:24:35.000 --> 0:24:37.879
<v Speaker 3>exhausted to my conditions have changed in that moment. So

0:24:38.320 --> 0:24:41.280
<v Speaker 3>when I'm reacting to people, and when I'm reacting to

0:24:41.440 --> 0:24:44.240
<v Speaker 3>patients and friends and stuff like that, you know, at

0:24:44.240 --> 0:24:46.920
<v Speaker 3>times I'm at my best and at times, you know,

0:24:47.160 --> 0:24:49.400
<v Speaker 3>even an expert is going to fall apart.

0:24:50.160 --> 0:24:52.800
<v Speaker 1>Yeah, it's a big gap between what you know and

0:24:52.840 --> 0:24:56.119
<v Speaker 1>how you respond. I think it's like I talk about

0:24:56.200 --> 0:25:00.920
<v Speaker 1>things all the time to groups. You know, the medical constructs.

0:25:01.000 --> 0:25:03.920
<v Speaker 1>I could talk about it, you know, overthinking and internal

0:25:04.000 --> 0:25:09.320
<v Speaker 1>myhem and imposter syndrome and you know, obsessing and rumination

0:25:09.480 --> 0:25:12.640
<v Speaker 1>and all of these things that aren't super healthy for us.

0:25:13.880 --> 0:25:16.280
<v Speaker 1>While putting up my hand going I still do most

0:25:16.280 --> 0:25:20.440
<v Speaker 1>of them exactly. By the way, I'm pretty fucking good

0:25:20.440 --> 0:25:21.560
<v Speaker 1>at all of that, so.

0:25:21.720 --> 0:25:22.960
<v Speaker 3>Exactly, you know.

0:25:23.040 --> 0:25:25.080
<v Speaker 1>And I also say, if I wait till I've got

0:25:25.119 --> 0:25:27.680
<v Speaker 1>all my shit together before I tell you, or teach

0:25:27.720 --> 0:25:30.520
<v Speaker 1>you or support you, I'm never fucking leaving the house.

0:25:31.280 --> 0:25:34.199
<v Speaker 3>Exactly now that you're exact, You're exactly right, I mean,

0:25:34.240 --> 0:25:37.639
<v Speaker 3>I see, you know, it's interesting that I was. I

0:25:37.680 --> 0:25:41.240
<v Speaker 3>was reflecting on the on the diagnostic criteria of Borline

0:25:41.240 --> 0:25:46.680
<v Speaker 3>personality disorder, and the second criterion is intense interpersonal relationships

0:25:46.920 --> 0:25:51.720
<v Speaker 3>characterized by extremes of idealization devaluation. I am an intense dude,

0:25:51.760 --> 0:25:55.000
<v Speaker 3>you know, Like I identify with that criteria, Like I

0:25:55.080 --> 0:25:57.520
<v Speaker 3>get into it with people. I love it. I get,

0:25:57.640 --> 0:26:01.240
<v Speaker 3>you know, and and it can get you know, that

0:26:01.280 --> 0:26:05.040
<v Speaker 3>intensity can be a bit too much for people. And

0:26:05.080 --> 0:26:08.560
<v Speaker 3>so it's great because you know, I can use it

0:26:08.960 --> 0:26:13.240
<v Speaker 3>in uh in therapy, but it's you know, in your

0:26:14.160 --> 0:26:17.359
<v Speaker 3>you know, ordery garden variety relationships, it's just too much.

0:26:17.640 --> 0:26:20.120
<v Speaker 3>You know, the fire that cooks your food is also

0:26:20.160 --> 0:26:22.800
<v Speaker 3>the fire that burns your house down. So there's quality

0:26:23.000 --> 0:26:27.040
<v Speaker 3>of intensity which could be like you know, delicious, and

0:26:27.720 --> 0:26:31.960
<v Speaker 3>under some circumstances, it's just overbearing in others. So, you know,

0:26:32.119 --> 0:26:35.119
<v Speaker 3>I also think that the context under which who you

0:26:35.240 --> 0:26:41.520
<v Speaker 3>are shows up. You know, you going to teach, you know,

0:26:41.600 --> 0:26:50.639
<v Speaker 3>physical education to a group of I don't know, maybe

0:26:51.280 --> 0:26:53.280
<v Speaker 3>the accountants here are going to be insulted, you know

0:26:53.320 --> 0:26:58.000
<v Speaker 3>who want to just like learn about balance sheets. You know,

0:26:58.040 --> 0:26:59.919
<v Speaker 3>they'd say, what are you doing here? That's all we want?

0:27:00.119 --> 0:27:02.679
<v Speaker 3>Did you hear for you're in the face? You know?

0:27:03.720 --> 0:27:09.680
<v Speaker 1>Yeah? I asked not everybody, but a lot of guests

0:27:09.720 --> 0:27:13.400
<v Speaker 1>this similar question, just because it's for my own curiosity.

0:27:13.480 --> 0:27:16.959
<v Speaker 1>So my my research is around metapception, which is, you know,

0:27:17.119 --> 0:27:20.560
<v Speaker 1>understanding how people see us and perceive and experience us

0:27:20.600 --> 0:27:23.719
<v Speaker 1>like almost like the question at the center of the

0:27:23.760 --> 0:27:26.320
<v Speaker 1>research is what's it like being around me for others?

0:27:27.240 --> 0:27:29.720
<v Speaker 1>What do you think? How do you do you ever

0:27:29.800 --> 0:27:32.080
<v Speaker 1>think about that? Do you ever think about and not

0:27:32.160 --> 0:27:35.400
<v Speaker 1>in a self loathing way, but a self awareness curiosity way.

0:27:36.280 --> 0:27:38.520
<v Speaker 1>I probably think about it too much because I've spent

0:27:38.600 --> 0:27:42.360
<v Speaker 1>six years studying it. But do you ever think about

0:27:42.520 --> 0:27:45.800
<v Speaker 1>what's it like being around me for them? And do

0:27:45.840 --> 0:27:46.680
<v Speaker 1>you have an insight?

0:27:47.720 --> 0:27:51.720
<v Speaker 3>Yeah? So there's a couple of ways, you know, and

0:27:51.760 --> 0:27:54.480
<v Speaker 3>I'm going to have a very broad answer. So I

0:27:54.480 --> 0:27:58.800
<v Speaker 3>remember Bob Marley was asked what's it like to be famous?

0:27:58.880 --> 0:28:00.879
<v Speaker 3>And he sort of thought about as he says, I

0:28:00.880 --> 0:28:04.520
<v Speaker 3>don't know, I'm not famous to me and and you know,

0:28:04.800 --> 0:28:08.520
<v Speaker 3>so so so the only way in which I know,

0:28:09.240 --> 0:28:11.000
<v Speaker 3>you know, that people have a certain experience with me

0:28:11.080 --> 0:28:15.960
<v Speaker 3>is that a they tell me. But but then I

0:28:15.960 --> 0:28:18.720
<v Speaker 3>also get like letters, you know, and emails saying, you know,

0:28:18.840 --> 0:28:21.760
<v Speaker 3>my child was very suicidal and just like so grateful

0:28:21.800 --> 0:28:23.680
<v Speaker 3>for you, and you know, so you get that kind

0:28:23.680 --> 0:28:28.800
<v Speaker 3>of feedback. I think I would drive myself nuts if

0:28:28.840 --> 0:28:32.680
<v Speaker 3>I had somebody like myself around, because I'm so constantly

0:28:33.400 --> 0:28:37.159
<v Speaker 3>you know, kind of into the mind and into questioning

0:28:37.240 --> 0:28:40.280
<v Speaker 3>and that you know, metacognition that I think I can

0:28:40.320 --> 0:28:42.480
<v Speaker 3>get to be a little bit too much. But at

0:28:42.520 --> 0:28:45.480
<v Speaker 3>the same time that you know, you know, like being

0:28:45.480 --> 0:28:48.880
<v Speaker 3>on Dacshapard, being on your show, you know that there's

0:28:49.000 --> 0:28:53.520
<v Speaker 3>there's a certain dose of who I am that people

0:28:53.520 --> 0:28:57.560
<v Speaker 3>can tolerate and find interesting, and you know, so so

0:28:57.680 --> 0:28:59.240
<v Speaker 3>I get it to a certain point. But you know,

0:28:59.320 --> 0:29:02.400
<v Speaker 3>on the other hand, you know, I travel all around

0:29:02.480 --> 0:29:04.520
<v Speaker 3>the world, I teach all over the world. I don't

0:29:04.520 --> 0:29:08.000
<v Speaker 3>have that many friends, you know, and I understand why,

0:29:08.320 --> 0:29:11.440
<v Speaker 3>you know, I think I'm a bit much and so

0:29:11.440 --> 0:29:14.520
<v Speaker 3>so there's also this concept of sollipsism, you know that

0:29:14.560 --> 0:29:18.080
<v Speaker 3>the ancient Greek philosophy that you know, the only thing

0:29:18.120 --> 0:29:21.280
<v Speaker 3>that you can ever really know is your own mind,

0:29:21.520 --> 0:29:24.000
<v Speaker 3>and so anything that you can know to be, you know,

0:29:24.000 --> 0:29:28.120
<v Speaker 3>perhaps true. You know, you can get into that kind

0:29:28.120 --> 0:29:32.280
<v Speaker 3>of philosophy that even you and for all just projections

0:29:32.280 --> 0:29:33.440
<v Speaker 3>of my mind, you know.

0:29:33.440 --> 0:29:34.240
<v Speaker 1>And everything like that.

0:29:34.440 --> 0:29:37.200
<v Speaker 3>You can get caught up in that kind of thinking,

0:29:38.480 --> 0:29:45.280
<v Speaker 3>solecistic thinking. But you know, I I think that in

0:29:45.320 --> 0:29:47.640
<v Speaker 3>the context of the work that I do. I think that,

0:29:47.840 --> 0:29:50.240
<v Speaker 3>you know, like people that sort of appreciate me, in

0:29:50.320 --> 0:29:56.520
<v Speaker 3>the context of of ordinary life, I turn everything into

0:29:56.520 --> 0:29:59.600
<v Speaker 3>a philosophical question, and I think it's you know, it

0:29:59.600 --> 0:30:01.680
<v Speaker 3>can be a that much. I mean, you know, it

0:30:01.720 --> 0:30:05.320
<v Speaker 3>would be I remember speaking about accountants. I once went

0:30:05.360 --> 0:30:09.240
<v Speaker 3>to a fundraiser that was being held by an accounting firm,

0:30:09.360 --> 0:30:12.720
<v Speaker 3>and I don't think I've ever been suicidal except that

0:30:12.800 --> 0:30:16.000
<v Speaker 3>one time, because we were talking about were the latest

0:30:16.200 --> 0:30:22.400
<v Speaker 3>uh you know, internal revenue service software, uh you know

0:30:22.600 --> 0:30:26.280
<v Speaker 3>software and regulations and stuff like that, and they were

0:30:26.360 --> 0:30:28.600
<v Speaker 3>so into it, and I just not only did I

0:30:28.720 --> 0:30:31.840
<v Speaker 3>not understand it. I wasn't actually that interested, but I

0:30:31.840 --> 0:30:34.360
<v Speaker 3>can under see. I can see that. You know, if

0:30:34.680 --> 0:30:37.520
<v Speaker 3>if crickets your game, you know, that's what you're going

0:30:37.560 --> 0:30:41.280
<v Speaker 3>to follow. But in the States they'll play basketball or baseball,

0:30:41.360 --> 0:30:44.160
<v Speaker 3>you know. So it's it's that's where theory of mind

0:30:44.200 --> 0:30:49.800
<v Speaker 3>actually sort of comes in. But yeah, so how I'm experienced, Uh,

0:30:50.320 --> 0:30:52.760
<v Speaker 3>I think like a curiosity really, you know, it's like

0:30:53.120 --> 0:30:54.280
<v Speaker 3>it's kind of an odd guy.

0:30:55.120 --> 0:30:59.040
<v Speaker 1>Yeah, I have a bunch of mates who, like most

0:30:59.600 --> 0:31:03.040
<v Speaker 1>most drink, smoke, party, do all the things and not

0:31:03.120 --> 0:31:06.000
<v Speaker 1>so much smoking but drinking. And I've never been drunk.

0:31:06.040 --> 0:31:08.080
<v Speaker 1>I've never had alcohol. I don't drink, and not that

0:31:08.240 --> 0:31:13.000
<v Speaker 1>I'm suggesting that's a recommendation for anyone. And like, I've

0:31:13.000 --> 0:31:15.880
<v Speaker 1>always just been fascinated with training and the mind and

0:31:16.000 --> 0:31:20.720
<v Speaker 1>human performance and potential. And sometimes I sit and talk

0:31:20.760 --> 0:31:22.400
<v Speaker 1>to some of my mates and I just see their

0:31:22.440 --> 0:31:26.960
<v Speaker 1>eyes glaze over. Oh shut the fuck up.

0:31:26.880 --> 0:31:28.560
<v Speaker 3>There you go exactly.

0:31:28.680 --> 0:31:29.480
<v Speaker 1>Yeah, I was.

0:31:30.440 --> 0:31:33.720
<v Speaker 3>In Iceland, and I did. I spent twenty minutes in

0:31:34.320 --> 0:31:38.600
<v Speaker 3>a in a ice bath that was it was a

0:31:38.600 --> 0:31:44.120
<v Speaker 3>two degree celsius wow, and it was cold. It was cold,

0:31:44.160 --> 0:31:47.360
<v Speaker 3>and you know, it's just through you know, them of

0:31:47.560 --> 0:31:51.520
<v Speaker 3>methodology and just like breathing technique and stuff like that,

0:31:51.640 --> 0:31:54.680
<v Speaker 3>and you know, and I look at the science of

0:31:54.720 --> 0:31:57.680
<v Speaker 3>aging and the science of cellular health and stuff like that,

0:31:57.800 --> 0:32:01.200
<v Speaker 3>and you know, so the thing is, I'm speaking about

0:32:01.240 --> 0:32:03.840
<v Speaker 3>it in a very earnest way about not only not

0:32:03.840 --> 0:32:08.760
<v Speaker 3>necessarily longevity, but healthy healthy living. You know that what

0:32:08.800 --> 0:32:10.880
<v Speaker 3>we put into our body, what we how we what

0:32:10.960 --> 0:32:13.320
<v Speaker 3>we surround our body with. I'm thinking about that, and

0:32:13.360 --> 0:32:15.800
<v Speaker 3>they just thinking like, wow, that was crazy, man, Like

0:32:15.840 --> 0:32:18.600
<v Speaker 3>what'd you do? You know, like, no, it's not about that.

0:32:18.760 --> 0:32:20.800
<v Speaker 3>And then you know, it's not about that. It's about like,

0:32:21.160 --> 0:32:23.760
<v Speaker 3>how do you take care of the mitochondria in yourselves?

0:32:24.000 --> 0:32:24.120
<v Speaker 2>Uh?

0:32:24.680 --> 0:32:27.920
<v Speaker 3>You know, your the ability of the mind to regulate itself,

0:32:27.960 --> 0:32:31.080
<v Speaker 3>to sort of treat itself with kindness and compassion. You

0:32:31.120 --> 0:32:34.200
<v Speaker 3>know that you can do techniques and it's sort of

0:32:34.440 --> 0:32:36.800
<v Speaker 3>I mean, you know, when I do five days silent meditations,

0:32:36.800 --> 0:32:39.120
<v Speaker 3>it's like what you can't stop talking? What are you

0:32:39.160 --> 0:32:43.440
<v Speaker 3>talking about? You know, it's it's but these are like

0:32:43.680 --> 0:32:45.520
<v Speaker 3>I'm not saying it for saying it. I'm saying it

0:32:45.520 --> 0:32:50.320
<v Speaker 3>because these are like the things that drive the best

0:32:50.400 --> 0:32:53.280
<v Speaker 3>version of yourself, you know, and you know I get

0:32:53.320 --> 0:32:55.640
<v Speaker 3>a bit extreme at times, you know, but but it's

0:32:55.640 --> 0:32:57.360
<v Speaker 3>not about that. But you know, to your point you

0:32:57.400 --> 0:33:00.720
<v Speaker 3>start talking about there's either like okay, you're or that

0:33:00.840 --> 0:33:02.440
<v Speaker 3>gleazing over that you described.

0:33:03.080 --> 0:33:07.160
<v Speaker 1>Yeah, yeah, it's funny. And then they will sometimes, like

0:33:07.400 --> 0:33:10.400
<v Speaker 1>my training partner, who I love, he will start talking

0:33:10.440 --> 0:33:15.360
<v Speaker 1>about an engine in a car, and I'm like, oh,

0:33:15.440 --> 0:33:18.720
<v Speaker 1>get me out of here, Like I like cars, but

0:33:18.800 --> 0:33:20.680
<v Speaker 1>I don't talk to you about the manifold or the

0:33:20.680 --> 0:33:22.040
<v Speaker 1>gasket or whatever.

0:33:21.760 --> 0:33:22.160
<v Speaker 3>The fuck you.

0:33:22.520 --> 0:33:28.480
<v Speaker 1>I'm like, oh, help, help anyone. So tell us about

0:33:28.520 --> 0:33:31.000
<v Speaker 1>your work, tell us about and I know you do

0:33:31.040 --> 0:33:33.880
<v Speaker 1>a lot of different things, but you know, the bulk

0:33:33.920 --> 0:33:36.880
<v Speaker 1>of your work over the last decade, or to tell

0:33:36.960 --> 0:33:38.400
<v Speaker 1>us what that is if you would.

0:33:39.120 --> 0:33:47.560
<v Speaker 3>Yeah. So I've I've been profoundly impacted, you know, by

0:33:48.640 --> 0:33:51.800
<v Speaker 3>a human suffering and impacted in the sense of like

0:33:51.880 --> 0:33:54.280
<v Speaker 3>it's impacted me. But I've also seen the impact on

0:33:54.760 --> 0:34:01.920
<v Speaker 3>other people psychological and emotional pains so severe that people

0:34:01.960 --> 0:34:04.800
<v Speaker 3>want to die, that people want to know kill themselves.

0:34:04.960 --> 0:34:09.399
<v Speaker 3>I am. I think I'm a bit naive and sort

0:34:09.440 --> 0:34:13.480
<v Speaker 3>of I live in a not quite wicked like fairy

0:34:13.520 --> 0:34:16.440
<v Speaker 3>tale but just like I tend to, I see so

0:34:16.560 --> 0:34:20.200
<v Speaker 3>much ore and so much potential in life and I

0:34:20.239 --> 0:34:23.680
<v Speaker 3>and I want people to have that same experience, but

0:34:23.760 --> 0:34:25.759
<v Speaker 3>I know that they don't, and I know that they

0:34:26.120 --> 0:34:31.600
<v Speaker 3>suffer tremendously because of emotional pain. And any single one

0:34:31.600 --> 0:34:36.840
<v Speaker 3>of us who's had severe emotional pain, maybe you lost

0:34:37.239 --> 0:34:40.399
<v Speaker 3>your loved one, and you can remember just how much

0:34:40.440 --> 0:34:43.160
<v Speaker 3>pain you were in, and if you were to think

0:34:43.160 --> 0:34:47.080
<v Speaker 3>about that pain for eternity, for the rest of your life,

0:34:47.560 --> 0:34:49.360
<v Speaker 3>you could think about, like, I don't want to do

0:34:49.400 --> 0:34:51.920
<v Speaker 3>this anymore, that I would want to die rather than

0:34:52.000 --> 0:34:54.840
<v Speaker 3>have to suffer with so much emotional pain. And in

0:34:54.920 --> 0:34:57.439
<v Speaker 3>the people that I treat as a very high suicide rate,

0:34:57.880 --> 0:34:59.680
<v Speaker 3>and you know, you can you know, we have a

0:34:59.680 --> 0:35:02.640
<v Speaker 3>lot of empathy with people who have, say pain because

0:35:02.640 --> 0:35:06.640
<v Speaker 3>of cancer or something like that. Yes, and you see

0:35:06.640 --> 0:35:08.520
<v Speaker 3>the cancer, you say, Okay, yeah, I can see how

0:35:08.600 --> 0:35:11.920
<v Speaker 3>much you're suffering. But emotional pain can be maybe worse

0:35:11.960 --> 0:35:17.080
<v Speaker 3>than that kind of physical pain. And then all the

0:35:17.120 --> 0:35:19.960
<v Speaker 3>techniques that I tried to help people emotional pain, none

0:35:20.000 --> 0:35:23.280
<v Speaker 3>of them seem to work as well as Dialectical behavior

0:35:23.360 --> 0:35:28.400
<v Speaker 3>therapy also known as DBT that incorporates some of the

0:35:28.400 --> 0:35:32.920
<v Speaker 3>things that we were talking about, you know, healthier living

0:35:33.600 --> 0:35:40.000
<v Speaker 3>through emotion regulation, mindfulness strategies, being more effective inter personally,

0:35:40.320 --> 0:35:45.120
<v Speaker 3>being able to tolerate difficult moments more effectively, and using

0:35:45.160 --> 0:35:50.160
<v Speaker 3>that technology with this group of patients and seeing tremendous benefit.

0:35:50.560 --> 0:35:58.640
<v Speaker 3>But most recently, the thing that I was observing was

0:35:58.680 --> 0:36:03.759
<v Speaker 3>that a lot of suffering came because we were dissatisfied

0:36:03.800 --> 0:36:07.480
<v Speaker 3>with who we were. And that could just be something like, oh,

0:36:07.520 --> 0:36:12.359
<v Speaker 3>I'm a little bit overweight, you know, I'm not intelligent enough,

0:36:12.440 --> 0:36:14.720
<v Speaker 3>and that sort of stuff. So some sort of minor

0:36:14.960 --> 0:36:21.080
<v Speaker 3>self criticism all the way to extreme self hatred, and

0:36:21.800 --> 0:36:27.399
<v Speaker 3>often the experience of just never having felt good enough

0:36:27.480 --> 0:36:31.160
<v Speaker 3>from early childhood and just being told that you weren't

0:36:31.160 --> 0:36:35.520
<v Speaker 3>good enough and then beginning to believe it yourself then

0:36:35.880 --> 0:36:41.400
<v Speaker 3>led to a point where self hatred consumed the person,

0:36:41.600 --> 0:36:46.400
<v Speaker 3>and it was beyond self criticism, beyond self blame, beyond

0:36:46.440 --> 0:36:50.640
<v Speaker 3>self judgment. It sort of encompassed the whole and people

0:36:51.040 --> 0:36:53.839
<v Speaker 3>felt that the world would be better off without them,

0:36:53.880 --> 0:36:56.719
<v Speaker 3>And so tragically, some of the people who took their

0:36:56.719 --> 0:36:59.480
<v Speaker 3>lives had a lot of self hatred. And so I

0:36:59.560 --> 0:37:01.840
<v Speaker 3>decided to start, you know, to write a book on

0:37:01.880 --> 0:37:04.440
<v Speaker 3>self hatred, which is I Hate Myself, which was the

0:37:04.480 --> 0:37:07.760
<v Speaker 3>reason I was on the Dak Shepherd show. Yeah, and

0:37:09.000 --> 0:37:12.560
<v Speaker 3>you know, and now in a few months my book

0:37:13.239 --> 0:37:15.880
<v Speaker 3>I Hate Myself? Now why it is a workbook to

0:37:15.920 --> 0:37:19.040
<v Speaker 3>accompany that that book so amazing.

0:37:19.880 --> 0:37:22.800
<v Speaker 1>So the book everyone is called I Hate Myself. Overcome

0:37:22.880 --> 0:37:26.920
<v Speaker 1>self loathing and realize why you're wrong about you? Tif

0:37:26.920 --> 0:37:28.919
<v Speaker 1>Do you want to talk? Do you want to talk

0:37:28.960 --> 0:37:30.880
<v Speaker 1>about what you have to talk about or do you

0:37:30.960 --> 0:37:33.160
<v Speaker 1>just want to sit and listen? I want to be sensitive?

0:37:34.440 --> 0:37:37.719
<v Speaker 2>Go ahead, go ahead, and well, what don't.

0:37:37.560 --> 0:37:43.080
<v Speaker 1>You tell Blaze or Okay, So Tiff coaches a few people,

0:37:43.200 --> 0:37:46.239
<v Speaker 1>a bunch of people, and last week one of the

0:37:46.239 --> 0:37:51.239
<v Speaker 1>people that you coached committed suicide, like literally four or

0:37:51.239 --> 0:37:55.759
<v Speaker 1>five days ago. And this has been you know, we

0:37:56.280 --> 0:37:58.680
<v Speaker 1>muck around him. We're silly here. But that's why when

0:37:58.719 --> 0:38:01.759
<v Speaker 1>I listened to Blaze a small and I spoke to

0:38:01.800 --> 0:38:04.400
<v Speaker 1>you before I went, I think this is going to

0:38:04.400 --> 0:38:07.799
<v Speaker 1>be an interesting and relevant and perhaps powerful conversation for you.

0:38:08.400 --> 0:38:10.799
<v Speaker 1>So I'm going to ask you a question. Then I'm

0:38:10.840 --> 0:38:12.839
<v Speaker 1>going to get out of the way for the professional

0:38:12.880 --> 0:38:15.120
<v Speaker 1>who all of a sudden is becoming the interviewer not

0:38:15.200 --> 0:38:18.080
<v Speaker 1>the interviewee. How are you going with it?

0:38:21.000 --> 0:38:24.919
<v Speaker 2>As expected? I think so it's today, will be one week,

0:38:25.000 --> 0:38:29.120
<v Speaker 2>it was last Friday, and it's Friday Friday morning now. Yeah,

0:38:30.600 --> 0:38:33.680
<v Speaker 2>And it's been a ride. It's been very different every day,

0:38:34.000 --> 0:38:37.680
<v Speaker 2>and I feel like it's some days it's real and

0:38:37.719 --> 0:38:41.200
<v Speaker 2>some days it's not. And it's yeah, I don't know,

0:38:41.320 --> 0:38:43.439
<v Speaker 2>it's hard, and it's different every day.

0:38:44.120 --> 0:38:48.920
<v Speaker 1>And to put this in context, you and this guy, ye,

0:38:49.080 --> 0:38:50.000
<v Speaker 1>can we say his name.

0:38:50.000 --> 0:38:52.080
<v Speaker 2>Or no, just let's go first name.

0:38:52.160 --> 0:38:57.160
<v Speaker 1>Perhaps, So you and Ben were in contact every day. Yes,

0:38:57.320 --> 0:38:59.200
<v Speaker 1>so you spoke to him regularly, but at the very

0:38:59.280 --> 0:39:01.719
<v Speaker 1>least there was me sing every day because you were

0:39:01.800 --> 0:39:02.920
<v Speaker 1>kind of working with him.

0:39:03.160 --> 0:39:03.359
<v Speaker 2>Yes.

0:39:03.440 --> 0:39:04.839
<v Speaker 1>So I've worked with him for a year.

0:39:05.120 --> 0:39:08.960
<v Speaker 2>We did sessions every two weeks and checked in every

0:39:09.000 --> 0:39:13.680
<v Speaker 2>single day for interactions to yeah, stay accountable and stay

0:39:13.719 --> 0:39:14.120
<v Speaker 2>in touch.

0:39:14.920 --> 0:39:21.120
<v Speaker 1>Yeah. Yeah, I guess this is not uncommon what you're hearing, bis, Yeah.

0:39:20.800 --> 0:39:23.720
<v Speaker 3>I mean this is this is you know, I started

0:39:23.760 --> 0:39:27.920
<v Speaker 3>my program in two thousand and seven and there hasn't

0:39:27.960 --> 0:39:29.759
<v Speaker 3>been a single day where I haven't worked with a

0:39:29.800 --> 0:39:35.200
<v Speaker 3>suicidal individual or maybe multiple suicidal people, and and sort

0:39:35.239 --> 0:39:40.120
<v Speaker 3>of just like sending you compassion so much love, it's

0:39:41.080 --> 0:39:44.480
<v Speaker 3>to lose somebody that you cared about so much. I

0:39:44.520 --> 0:39:48.040
<v Speaker 3>think it's sort of it. You know, you you question,

0:39:48.560 --> 0:39:50.440
<v Speaker 3>you know, did I do something wrong? Could I have

0:39:50.520 --> 0:39:54.719
<v Speaker 3>done something differently? What was going on? What did I miss?

0:39:55.560 --> 0:39:59.000
<v Speaker 3>And all of that stuff, and you know, and we

0:39:59.120 --> 0:40:01.200
<v Speaker 3>never know that li of others. We never know the

0:40:01.239 --> 0:40:03.200
<v Speaker 3>minds of others. You know, we can know some as

0:40:03.320 --> 0:40:07.839
<v Speaker 3>aspects of it, but you know, they're you know, they're

0:40:07.880 --> 0:40:13.600
<v Speaker 3>probably suffering tremendously. And and you know, like I always

0:40:13.640 --> 0:40:15.640
<v Speaker 3>think that a person's always doing the best that they

0:40:15.640 --> 0:40:20.000
<v Speaker 3>can do at any given moment, and and you know,

0:40:21.080 --> 0:40:23.920
<v Speaker 3>they tried their best, you know, until they couldn't try anymore.

0:40:23.960 --> 0:40:27.680
<v Speaker 3>And and you know maybe you know, I mean, we

0:40:27.680 --> 0:40:30.120
<v Speaker 3>can always second guess ourselves, but you know, we always

0:40:30.160 --> 0:40:33.439
<v Speaker 3>second guess ourselves why when people die, But we never

0:40:33.480 --> 0:40:36.760
<v Speaker 3>second guess ourselves when people live. You know, we don't say,

0:40:37.120 --> 0:40:40.319
<v Speaker 3>you know, like, oh, this person you know tragically took

0:40:40.320 --> 0:40:42.759
<v Speaker 3>their life. Could I have done something different? But when

0:40:42.760 --> 0:40:45.879
<v Speaker 3>we say, wow, this person's living, they're living their best life,

0:40:45.960 --> 0:40:48.320
<v Speaker 3>Like what could I have done differently? Or what should

0:40:48.360 --> 0:40:50.879
<v Speaker 3>I do? Or you know, it's it's it's it's only

0:40:50.880 --> 0:40:54.560
<v Speaker 3>in this kind of context, so you know, so anyways,

0:40:54.560 --> 0:40:57.840
<v Speaker 3>just sending you, you know, love, compassion, and just like

0:40:58.680 --> 0:41:04.360
<v Speaker 3>you know, just recognizing how absolutely devastating and painful that

0:41:04.520 --> 0:41:06.640
<v Speaker 3>is to lose somebody that you care about and somebody

0:41:06.640 --> 0:41:07.359
<v Speaker 3>that you work with.

0:41:08.160 --> 0:41:12.520
<v Speaker 1>What is the relationship to feel free to jump in blaze?

0:41:12.560 --> 0:41:17.359
<v Speaker 1>What is the correlational relationship between borderline personality disorder and

0:41:18.280 --> 0:41:19.440
<v Speaker 1>suicidal ideation?

0:41:20.800 --> 0:41:25.320
<v Speaker 3>Well, I don't remember having a patient with bortline percentage

0:41:25.320 --> 0:41:29.040
<v Speaker 3>disorder who hasn't had suicidal ideation. I think, I mean,

0:41:29.160 --> 0:41:32.360
<v Speaker 3>I think, I think that the statistics are that almost

0:41:32.400 --> 0:41:35.000
<v Speaker 3>anyone who's got bortline percent he disorder has had either

0:41:35.520 --> 0:41:39.839
<v Speaker 3>passive or active suicidal ideation. Passive suicidal ideation is more

0:41:39.920 --> 0:41:43.080
<v Speaker 3>the idea that you know, I just wish I wasn't around.

0:41:43.880 --> 0:41:47.160
<v Speaker 3>I wish I would die, you know, if an accident happened,

0:41:47.200 --> 0:41:50.520
<v Speaker 3>I wouldn't care. Active suicidal ideation is the idea that

0:41:50.560 --> 0:41:52.960
<v Speaker 3>you're going to take active measures to make that happen,

0:41:53.360 --> 0:41:57.040
<v Speaker 3>and then there's suicidal behavior. But I'd say ninety five

0:41:57.080 --> 0:41:59.439
<v Speaker 3>percent of not more certainly of the patients that I've

0:41:59.480 --> 0:42:05.000
<v Speaker 3>treated have had either active or or either active or

0:42:05.040 --> 0:42:11.440
<v Speaker 3>passive suicidal ideation, and many of them have had suicide attempts.

0:42:13.080 --> 0:42:16.200
<v Speaker 1>And I remember, I can't remember the exact number, but

0:42:16.239 --> 0:42:21.080
<v Speaker 1>I remember you sharing the statistics, the comparative statistics between

0:42:21.120 --> 0:42:26.040
<v Speaker 1>what the normal outcomes are versus the five thousand patients

0:42:26.080 --> 0:42:30.560
<v Speaker 1>that you've worked with, and you know, it's quite a contrast.

0:42:31.520 --> 0:42:36.960
<v Speaker 3>Yeah, you know, So what the research had said is

0:42:37.000 --> 0:42:40.360
<v Speaker 3>that if you look up, you know, what's the suicide

0:42:40.400 --> 0:42:44.120
<v Speaker 3>rate and boradline personality disorder, they'll say, you know, for

0:42:44.200 --> 0:42:49.200
<v Speaker 3>people who are hospitalized, it's about ten percent. That's you know,

0:42:49.560 --> 0:42:53.240
<v Speaker 3>there's some debate about that number, but that's the number

0:42:53.239 --> 0:42:57.040
<v Speaker 3>that's most often thrown out, you know. And so we've

0:42:57.040 --> 0:42:59.400
<v Speaker 3>had more than five thousand people come through our program.

0:42:59.560 --> 0:43:01.839
<v Speaker 3>So if you're to say you're going to lose ten

0:43:01.880 --> 0:43:04.600
<v Speaker 3>percent of them, like we should have had ten percent

0:43:04.719 --> 0:43:08.279
<v Speaker 3>or five hundred day by suicide, you know, as far

0:43:08.320 --> 0:43:14.720
<v Speaker 3>as we know, we've lost fewer than thirty. So thirty people.

0:43:15.040 --> 0:43:18.400
<v Speaker 3>So I mean, any death by suicide is a tragedy,

0:43:19.520 --> 0:43:22.040
<v Speaker 3>of course, but you know that means that there's at

0:43:22.120 --> 0:43:26.440
<v Speaker 3>least four hundred people who might have died, who haven't you.

0:43:26.400 --> 0:43:30.000
<v Speaker 1>Know, I know this is very big and very complicated,

0:43:30.040 --> 0:43:33.920
<v Speaker 1>but for somebody who has got somebody in there, or

0:43:33.960 --> 0:43:39.080
<v Speaker 1>but who who is in that state? And I know

0:43:39.160 --> 0:43:42.040
<v Speaker 1>there's no three step plan, but is there anything that

0:43:42.080 --> 0:43:46.719
<v Speaker 1>you can help us with too, even to how do

0:43:46.760 --> 0:43:49.560
<v Speaker 1>we approach it or them? How do we have a conversation?

0:43:49.760 --> 0:43:52.560
<v Speaker 1>Is there something that we should do or shouldn't do?

0:43:52.960 --> 0:43:56.120
<v Speaker 1>Like for a lot of people, this is overwhelming and

0:43:56.160 --> 0:43:58.920
<v Speaker 1>it's almost like too hard basket, I'm just not going

0:43:58.960 --> 0:44:00.000
<v Speaker 1>to do anything about it.

0:44:00.960 --> 0:44:06.520
<v Speaker 3>Yeah. Well, one thing is, first of all, never ever

0:44:06.640 --> 0:44:10.360
<v Speaker 3>ever think that it's attention seeking. So sometimes you know,

0:44:10.400 --> 0:44:13.720
<v Speaker 3>they say, oh, you know, they're saying they're suicidal, they're not. Really,

0:44:14.520 --> 0:44:19.480
<v Speaker 3>it's it's it's you know, it's it's attention seeking behavior.

0:44:20.040 --> 0:44:22.880
<v Speaker 3>If if you were to say to me that you

0:44:22.920 --> 0:44:26.240
<v Speaker 3>were going to get a Kiwi tattooed in your forehead,

0:44:26.960 --> 0:44:29.600
<v Speaker 3>I could say, well, it's it's attention seeking behavior. But

0:44:29.640 --> 0:44:31.279
<v Speaker 3>I say, okay, well maybe you go and you do

0:44:31.400 --> 0:44:34.359
<v Speaker 3>that and then you look ridiculous, And then I say, okay,

0:44:34.440 --> 0:44:37.080
<v Speaker 3>well you did that, But so what you know, you're

0:44:37.080 --> 0:44:39.200
<v Speaker 3>going to have to deal with it. And I might

0:44:39.320 --> 0:44:41.680
<v Speaker 3>say that it's attention seeking or not attention seeking. But

0:44:41.719 --> 0:44:44.480
<v Speaker 3>whenever somebody says to me that they're going to kill themselves,

0:44:44.840 --> 0:44:48.160
<v Speaker 3>I never even if it is attention seeking, I always

0:44:48.200 --> 0:44:51.040
<v Speaker 3>take it seriously. That's the first thing. The second thing

0:44:51.120 --> 0:44:55.520
<v Speaker 3>is that talking about suicide does not make somebody more suicidal.

0:44:56.520 --> 0:45:00.359
<v Speaker 3>You know, if you say you don't drink alcohol, if

0:45:00.400 --> 0:45:03.360
<v Speaker 3>I start talking about wine and vodka, that you're not

0:45:03.920 --> 0:45:06.280
<v Speaker 3>likely to go and drink wine and vodka just because

0:45:06.280 --> 0:45:09.080
<v Speaker 3>I'm talking about it, you know, So just be Sometimes

0:45:09.080 --> 0:45:11.040
<v Speaker 3>people say, oh, if you start talking about it, then

0:45:11.040 --> 0:45:14.040
<v Speaker 3>people are going to think about it. I talk about

0:45:14.040 --> 0:45:16.399
<v Speaker 3>suicide all the time. I've never been suicidal. I don't

0:45:16.440 --> 0:45:18.640
<v Speaker 3>think about it as entertainer. It's not my you know,

0:45:18.680 --> 0:45:22.560
<v Speaker 3>the thing that I think about. But so if somebody

0:45:22.680 --> 0:45:26.400
<v Speaker 3>is struggling, and I think especially if somebody is struggling

0:45:26.440 --> 0:45:31.360
<v Speaker 3>with darkness, with depression, with anxiety, with substance use, I

0:45:31.360 --> 0:45:33.719
<v Speaker 3>think it's a very fair question to say, hey, you know,

0:45:34.120 --> 0:45:36.040
<v Speaker 3>do you ever does it ever get really bad? Do

0:45:36.040 --> 0:45:38.600
<v Speaker 3>you think that you want to end it all? And

0:45:38.640 --> 0:45:41.200
<v Speaker 3>many people will, but just because you've asked the question

0:45:41.280 --> 0:45:43.239
<v Speaker 3>doesn't mean that they're going to do that. It just

0:45:43.520 --> 0:45:46.400
<v Speaker 3>tells you that they're like, hey, we can talk about this,

0:45:46.920 --> 0:45:50.279
<v Speaker 3>you know, we can talk about this stuff, and it's

0:45:50.280 --> 0:45:54.120
<v Speaker 3>not the end of the world until you actually kill yourself,

0:45:54.120 --> 0:45:55.960
<v Speaker 3>and then that is the end of the world. So

0:45:56.280 --> 0:46:00.920
<v Speaker 3>it's like, let's like, let's you know, you actually not

0:46:01.120 --> 0:46:04.240
<v Speaker 3>talking about it puts people much more risk than talking

0:46:04.239 --> 0:46:06.760
<v Speaker 3>about it. So I'm just saying, you know, like bringing

0:46:06.840 --> 0:46:10.960
<v Speaker 3>up suicide and public awareness campaigns, speaking to friends who

0:46:11.040 --> 0:46:16.440
<v Speaker 3>are very depressed, you know, who've or who maybe are

0:46:16.480 --> 0:46:20.359
<v Speaker 3>shutting down. But sometimes, I mean there are people who

0:46:20.440 --> 0:46:22.640
<v Speaker 3>you had absolutely no idea that that's what was on

0:46:22.680 --> 0:46:26.080
<v Speaker 3>their mind. They seem to be having perfectly happy lives.

0:46:26.239 --> 0:46:28.319
<v Speaker 3>But for many people that you can see that there's

0:46:28.320 --> 0:46:31.719
<v Speaker 3>a darkness that's come over them, that there's a withdrawal,

0:46:31.840 --> 0:46:35.280
<v Speaker 3>there's there's a there's a change in how they interact

0:46:35.280 --> 0:46:38.680
<v Speaker 3>with you that you know, you might start saying, you know,

0:46:38.760 --> 0:46:42.359
<v Speaker 3>I see you're isolating more, you're withdrawing more, You're you know,

0:46:42.560 --> 0:46:45.919
<v Speaker 3>more depressed, you're having a harder time. Maybe they've lost

0:46:45.920 --> 0:46:48.759
<v Speaker 3>their job or something like that. I think it's you know,

0:46:48.960 --> 0:46:51.520
<v Speaker 3>it's not like every time say hey, are you suicidal,

0:46:51.600 --> 0:46:54.880
<v Speaker 3>but it's it's in those in those contexts, you know,

0:46:55.080 --> 0:46:59.680
<v Speaker 3>to sort of to sort of quest wonder about that sometimes, could.

0:46:59.440 --> 0:47:02.800
<v Speaker 1>You just quick define, just for some of our listeners

0:47:02.800 --> 0:47:06.120
<v Speaker 1>who are going, what exactly is borderline personality disorder? Could

0:47:06.160 --> 0:47:08.600
<v Speaker 1>you give us a layman's kind of explanation of what

0:47:08.640 --> 0:47:09.000
<v Speaker 1>that is?

0:47:09.800 --> 0:47:16.240
<v Speaker 3>Yeah, Bordline personity disorder is a condition where a person

0:47:16.440 --> 0:47:22.560
<v Speaker 3>has a difficult time regulating or controlling their emotional responses,

0:47:23.880 --> 0:47:28.200
<v Speaker 3>and that when their emotions are very all over the place,

0:47:28.280 --> 0:47:35.839
<v Speaker 3>like excessive happiness, excessive anger, jealousy, sadness, they then turn

0:47:35.960 --> 0:47:39.920
<v Speaker 3>to what we would call us maladapted or self destructive

0:47:39.960 --> 0:47:43.080
<v Speaker 3>waste in order to regulate them. So people might turn

0:47:43.120 --> 0:47:45.879
<v Speaker 3>to cutting, They might turn to cutting themselves. They might

0:47:45.880 --> 0:47:50.000
<v Speaker 3>turn to alcohol, They might tend to spending. Now that

0:47:50.040 --> 0:47:52.040
<v Speaker 3>can you know? People might say, well, that sounds like

0:47:52.080 --> 0:47:56.040
<v Speaker 3>bipolar disorder. The difference is that the kind of mood

0:47:56.080 --> 0:47:59.759
<v Speaker 3>states that people with borderline personality to get into are

0:48:00.800 --> 0:48:04.880
<v Speaker 3>or don't last very long. They last for sometimes minutes,

0:48:04.920 --> 0:48:09.839
<v Speaker 3>sometimes hours, sometimes a day or so, but they don't

0:48:09.880 --> 0:48:14.320
<v Speaker 3>last weeks so and often often that reactivity of mood,

0:48:14.480 --> 0:48:19.719
<v Speaker 3>that disregulation, that inability to control their emotions has to

0:48:19.760 --> 0:48:23.480
<v Speaker 3>do with how they interact with other people. So, you know,

0:48:23.719 --> 0:48:27.000
<v Speaker 3>you say something to me, I react to what you say,

0:48:27.040 --> 0:48:31.360
<v Speaker 3>and then it escalates. You know, people feel judged, people

0:48:31.360 --> 0:48:36.000
<v Speaker 3>feel criticized, and and you know, I might say something

0:48:36.160 --> 0:48:38.399
<v Speaker 3>you know, critical of you, Craig, and then and then

0:48:38.480 --> 0:48:41.239
<v Speaker 3>you might say, well, f you. And but you know what,

0:48:41.239 --> 0:48:42.480
<v Speaker 3>I'm going to go to the gym and I'm going

0:48:42.520 --> 0:48:44.239
<v Speaker 3>to work it out and then I'm going to hang

0:48:44.280 --> 0:48:46.200
<v Speaker 3>out with some friends. But if you were then to

0:48:46.440 --> 0:48:51.840
<v Speaker 3>take it so personally that you you know, uh, restruggling

0:48:51.880 --> 0:48:55.080
<v Speaker 3>with it. So they have struggled in regulating their emotional experience.

0:48:55.400 --> 0:48:58.640
<v Speaker 3>They have struggled in regulating their friendships. So they can

0:48:58.719 --> 0:49:02.839
<v Speaker 3>get very reconnected very quickly to people. They can then

0:49:02.880 --> 0:49:05.719
<v Speaker 3>suddenly fall out of connection with people. They can then

0:49:05.840 --> 0:49:08.799
<v Speaker 3>idealize that person by you know, just thinking they're the

0:49:08.800 --> 0:49:11.239
<v Speaker 3>best person in the world, and then they can devalue

0:49:11.239 --> 0:49:16.120
<v Speaker 3>them the next day. They have trouble regulating their thinking,

0:49:16.280 --> 0:49:19.880
<v Speaker 3>so they can get very paranoid. They can make a

0:49:19.960 --> 0:49:25.560
<v Speaker 3>lot of bad interpretations of, you know, of what a

0:49:25.600 --> 0:49:27.799
<v Speaker 3>person's thinking. So I don't know, is that a pen

0:49:27.840 --> 0:49:30.880
<v Speaker 3>that you've got to your lips? I might say, I

0:49:30.960 --> 0:49:34.440
<v Speaker 3>might say to myself, oh, you know, he's actually not

0:49:34.480 --> 0:49:38.000
<v Speaker 3>that interested in what I'm saying. The reason he's holding

0:49:38.000 --> 0:49:40.920
<v Speaker 3>his pen is because he wants to, you know, write

0:49:41.000 --> 0:49:43.680
<v Speaker 3>something and doodle. You know. So what happens in people

0:49:43.680 --> 0:49:46.279
<v Speaker 3>with boreline person you or they'll see some sort of

0:49:46.960 --> 0:49:50.200
<v Speaker 3>action that another person is doing it, they'll misinterpret or

0:49:50.200 --> 0:49:53.399
<v Speaker 3>they'll make wrong assumptions. And partly they do that because

0:49:53.400 --> 0:49:55.960
<v Speaker 3>they've been right in the past, so sometimes you know

0:49:56.000 --> 0:49:59.760
<v Speaker 3>that that's what's happened. You know, they have trouble regulating

0:49:59.800 --> 0:50:03.880
<v Speaker 3>their sense of self. So there's and these inabilities to

0:50:03.960 --> 0:50:08.080
<v Speaker 3>regulate cause a lot of emotional pain. So when a

0:50:08.080 --> 0:50:13.359
<v Speaker 3>person has a cluster of engagement with the world where

0:50:13.400 --> 0:50:16.920
<v Speaker 3>they can control their emotions very well, where they have

0:50:17.080 --> 0:50:21.600
<v Speaker 3>very chaotic relationships, where they have an unstable sense of

0:50:21.600 --> 0:50:24.160
<v Speaker 3>who they are, and when they can get very paranoid

0:50:24.719 --> 0:50:27.960
<v Speaker 3>about other people's intentions, you know, you'd want to think

0:50:27.960 --> 0:50:29.720
<v Speaker 3>about borderline personality disorder.

0:50:31.600 --> 0:50:37.200
<v Speaker 1>Does everybody who has they pay a hide themselves?

0:50:38.440 --> 0:50:44.799
<v Speaker 3>No? No, And that's an interesting an important question, you know,

0:50:45.000 --> 0:50:48.560
<v Speaker 3>it's you know, one of the criteria is that the

0:50:48.600 --> 0:50:53.080
<v Speaker 3>fourth criterion might include eating disorder behaviors and BPD, but

0:50:53.840 --> 0:50:56.239
<v Speaker 3>you only need five out of nine criteria in order

0:50:56.320 --> 0:51:00.200
<v Speaker 3>to meet the diagnostic criteria for bortline personality disorder. So

0:51:00.520 --> 0:51:04.040
<v Speaker 3>a person could have normal eating habits and not have BPD,

0:51:04.400 --> 0:51:07.000
<v Speaker 3>or they could have you know, disordered eating, or they

0:51:07.000 --> 0:51:11.680
<v Speaker 3>could have disordered eating and not have BPD. So you

0:51:11.760 --> 0:51:15.120
<v Speaker 3>don't have to have self hatred to have BPD. But

0:51:15.320 --> 0:51:17.560
<v Speaker 3>I have found that many people with born on personality

0:51:17.600 --> 0:51:20.160
<v Speaker 3>you just sort of do, have self hatred. I've also

0:51:20.239 --> 0:51:28.680
<v Speaker 3>found a group of very very high functioning people athletes, artists, musicians,

0:51:28.719 --> 0:51:34.879
<v Speaker 3>CEOs of company who are very very self critical, very

0:51:34.920 --> 0:51:40.840
<v Speaker 3>self judgmental, very self blaming, very self hating. But they've

0:51:40.960 --> 0:51:43.680
<v Speaker 3>used that as the rocket fudal to get themselves to

0:51:43.760 --> 0:51:46.279
<v Speaker 3>the top of their profession, you know, by saying like

0:51:46.400 --> 0:51:49.520
<v Speaker 3>I am going to prove like I'm so worthless, I'm

0:51:49.560 --> 0:51:51.680
<v Speaker 3>going to prove to the world that I'm not worthless.

0:51:51.960 --> 0:51:55.279
<v Speaker 3>So that's a cohort that has come out of the

0:51:55.320 --> 0:51:57.919
<v Speaker 3>work that I've done, because initially I was thinking about

0:51:57.960 --> 0:52:00.719
<v Speaker 3>it just in the context of BB but all of

0:52:00.719 --> 0:52:04.839
<v Speaker 3>a sudden I had doctors and musicians and artists and

0:52:04.960 --> 0:52:07.960
<v Speaker 3>CEOs reaching out to me and saying, hey, I don't

0:52:07.960 --> 0:52:10.279
<v Speaker 3>have born on percentives for but I also don't like

0:52:10.360 --> 0:52:11.360
<v Speaker 3>myself very much.

0:52:12.560 --> 0:52:15.960
<v Speaker 1>I feel like there's a or there can be a

0:52:16.040 --> 0:52:21.120
<v Speaker 1>relationship between, you know, self loathing and self awareness, like

0:52:21.239 --> 0:52:23.560
<v Speaker 1>self loathing as I'm a fucking idiot every time I

0:52:23.600 --> 0:52:26.799
<v Speaker 1>get in this situation, I do that I am. I'm

0:52:26.920 --> 0:52:34.000
<v Speaker 1>such a more for me, that's versus you know, so

0:52:34.080 --> 0:52:36.480
<v Speaker 1>I didn't do a great job there? What did I

0:52:36.520 --> 0:52:38.359
<v Speaker 1>get wrong? What could I do better? How did I

0:52:38.400 --> 0:52:40.279
<v Speaker 1>plan if I was going to do that tomorrow? What

0:52:40.440 --> 0:52:42.880
<v Speaker 1>might I do different? You know? It seems like me

0:52:43.000 --> 0:52:49.040
<v Speaker 1>one's destructive ones potentially you know, hopefully productive. Can they

0:52:49.520 --> 0:52:52.520
<v Speaker 1>Can one become the other? Can we kind of morph

0:52:52.600 --> 0:52:56.120
<v Speaker 1>the self loathing if we try to pull the emotion

0:52:56.239 --> 0:52:59.240
<v Speaker 1>out of its good point?

0:53:00.080 --> 0:53:03.960
<v Speaker 3>And thought about that, and I steal it as an

0:53:04.000 --> 0:53:09.560
<v Speaker 3>idea for my next book, Welcome but Welcome. But it's

0:53:10.520 --> 0:53:13.759
<v Speaker 3>you know, it's it's if if you know, if you

0:53:13.880 --> 0:53:17.000
<v Speaker 3>keep walking into a door and then you keep like

0:53:17.040 --> 0:53:18.800
<v Speaker 3>wondering what that is, and if you can just stand

0:53:18.840 --> 0:53:21.440
<v Speaker 3>back from it and just say, I'm doing this thing

0:53:21.480 --> 0:53:25.239
<v Speaker 3>called walking, and there's something called a door there, and

0:53:25.560 --> 0:53:28.600
<v Speaker 3>every single time I do this, I get you know,

0:53:28.760 --> 0:53:31.279
<v Speaker 3>like I bump into it and my head hurts. So

0:53:31.400 --> 0:53:35.120
<v Speaker 3>when a second, okay, I see what's going on here. Wait,

0:53:35.160 --> 0:53:37.680
<v Speaker 3>there's this thing called a handle. What about that thing?

0:53:37.719 --> 0:53:39.560
<v Speaker 3>You know? So that so I think, like being able

0:53:39.600 --> 0:53:44.320
<v Speaker 3>to stand back from the automaticity of behavior, the automaticity

0:53:44.320 --> 0:53:47.640
<v Speaker 3>of thinking allows for the kind of self reflection that

0:53:47.680 --> 0:53:48.400
<v Speaker 3>you're describing.

0:53:50.000 --> 0:53:52.959
<v Speaker 1>It's very hard to when you're trying to have any

0:53:54.200 --> 0:53:59.000
<v Speaker 1>any level of self awareness and self regulation. Like, obviously,

0:53:59.040 --> 0:54:02.040
<v Speaker 1>I can't be objective about me because I'm me, right,

0:54:02.560 --> 0:54:04.719
<v Speaker 1>I'm always looking at me through the me lens and

0:54:04.760 --> 0:54:07.600
<v Speaker 1>everything that I you know, the whole. But trying to

0:54:07.680 --> 0:54:11.319
<v Speaker 1>move at least to move towards some consciousness of that,

0:54:11.960 --> 0:54:13.800
<v Speaker 1>you know. So when I like, I was a morbidly

0:54:13.840 --> 0:54:18.359
<v Speaker 1>obese kid, and I talk about being the fattest kid

0:54:18.400 --> 0:54:21.040
<v Speaker 1>in the school, and people say to me, don't say

0:54:21.080 --> 0:54:24.680
<v Speaker 1>that about yourself, I go, but I literally was the

0:54:24.719 --> 0:54:28.080
<v Speaker 1>fattest kid in the school. That's an objective reality. That's

0:54:28.080 --> 0:54:32.520
<v Speaker 1>not me throwing myself under the bus, you know. That's like, well,

0:54:32.600 --> 0:54:35.560
<v Speaker 1>I was morbidly obese, I was over two hundred pounds

0:54:35.600 --> 0:54:39.400
<v Speaker 1>in your language, when I was fourteen, So I was

0:54:39.440 --> 0:54:41.920
<v Speaker 1>a big kid. Now that doesn't mean I hate me.

0:54:42.120 --> 0:54:45.760
<v Speaker 1>That means that was part of my journey. And I

0:54:45.880 --> 0:54:48.480
<v Speaker 1>understand how I ended up in that state. And what

0:54:48.520 --> 0:54:51.439
<v Speaker 1>I did was I got better. I learned, I asked

0:54:51.440 --> 0:54:56.080
<v Speaker 1>better questions. I recognize self destructive behaviors, you know, which

0:54:56.160 --> 0:54:59.480
<v Speaker 1>is not say I created this perfect version of myself.

0:54:59.480 --> 0:55:02.480
<v Speaker 1>I definitely didn't. But yeah, the amount of people who

0:55:02.640 --> 0:55:05.880
<v Speaker 1>hide it when I when I tell stories about myself,

0:55:06.080 --> 0:55:10.759
<v Speaker 1>historical stories, because they think I'm hiding myself, whereas I'm

0:55:10.760 --> 0:55:14.439
<v Speaker 1>not at all. I'm just glading insights from where I

0:55:14.480 --> 0:55:15.319
<v Speaker 1>was and where I went.

0:55:16.640 --> 0:55:20.920
<v Speaker 3>Well, so this is another interesting point. So so Jimmy Pedro,

0:55:21.000 --> 0:55:25.439
<v Speaker 3>my judo coach, was my my judo trainer. I've got

0:55:25.440 --> 0:55:29.840
<v Speaker 3>this marine. His name is Billy, and he's my personal

0:55:29.920 --> 0:55:31.880
<v Speaker 3>trainer and I just work out with him all the

0:55:31.880 --> 0:55:34.520
<v Speaker 3>time and he is, you know, he's as marine as

0:55:34.520 --> 0:55:40.040
<v Speaker 3>they get. And one of the things that he told

0:55:40.080 --> 0:55:43.080
<v Speaker 3>me recently is that when he was a kid, he

0:55:43.280 --> 0:55:45.759
<v Speaker 3>was very, very overweight. I mean, you look at him now,

0:55:45.760 --> 0:55:50.360
<v Speaker 3>he's just like this lean, shredded guy. And to this day,

0:55:51.440 --> 0:55:56.120
<v Speaker 3>if if you call him fat, if unravels him because

0:55:56.360 --> 0:55:59.359
<v Speaker 3>because what happened is is that you know, that was

0:55:59.480 --> 0:56:02.960
<v Speaker 3>paired with a very very painful time in his life,

0:56:03.560 --> 0:56:07.560
<v Speaker 3>and and and you know, and so you know, I said, listen,

0:56:07.600 --> 0:56:09.440
<v Speaker 3>you do you do you train me physically, I'll train

0:56:09.520 --> 0:56:12.520
<v Speaker 3>you mentally. But it's it's you know, because I think

0:56:12.520 --> 0:56:14.799
<v Speaker 3>that there's a difference between an objective truth that you

0:56:14.800 --> 0:56:18.759
<v Speaker 3>were morbidly obese and that you were overweight, but it

0:56:18.840 --> 0:56:21.400
<v Speaker 3>was paired with a ridicule. If that was paired with

0:56:21.480 --> 0:56:25.040
<v Speaker 3>teasing and tormenting and all of those sorts of things

0:56:25.040 --> 0:56:27.759
<v Speaker 3>and some of the you know, rejection by you know,

0:56:27.880 --> 0:56:33.800
<v Speaker 3>girls and whatever it was, that then could become painful

0:56:33.800 --> 0:56:36.040
<v Speaker 3>for you. And if you had an identical twin brother

0:56:36.160 --> 0:56:39.120
<v Speaker 3>raised in a completely different school system where they were

0:56:39.120 --> 0:56:41.359
<v Speaker 3>compassionate to you and they said, you know, don't treat

0:56:41.360 --> 0:56:44.960
<v Speaker 3>yourself that way, don't say those things about you, you know,

0:56:45.000 --> 0:56:47.080
<v Speaker 3>the outcome is going to be different because of the

0:56:47.120 --> 0:56:53.400
<v Speaker 3>pairing of narrative to that physical state. And you know,

0:56:53.880 --> 0:56:56.080
<v Speaker 3>if you know, people like you say hey, you know,

0:56:56.200 --> 0:56:59.520
<v Speaker 3>hey that guy, you know, you might react differently than

0:56:59.560 --> 0:57:04.680
<v Speaker 3>if if somebody just you know, like if you never

0:57:04.840 --> 0:57:08.400
<v Speaker 3>had weight problems in Spanish, my mother. There's Spanish, and

0:57:08.680 --> 0:57:13.600
<v Speaker 3>there's a, there's a there's a So the word gordodal

0:57:13.840 --> 0:57:16.919
<v Speaker 3>geo r d o means fat one and if if

0:57:17.120 --> 0:57:20.440
<v Speaker 3>if you say it's it's it's a it's a term

0:57:20.480 --> 0:57:23.840
<v Speaker 3>of endearment, like hey dude, hey bro, hey guy, it's

0:57:24.080 --> 0:57:27.520
<v Speaker 3>hey in Spanish, it's hey fat one to them, and

0:57:27.600 --> 0:57:29.800
<v Speaker 3>so it's like but if you were really fat, then

0:57:29.880 --> 0:57:34.040
<v Speaker 3>you know you might sort of take take it personally. Yeah,

0:57:34.160 --> 0:57:34.640
<v Speaker 3>I love it.

0:57:35.600 --> 0:57:37.880
<v Speaker 1>My name all through school, by the way, was Jumbo.

0:57:38.080 --> 0:57:42.720
<v Speaker 1>So that'll give you an insight. Yeah, okay, so we

0:57:42.800 --> 0:57:45.400
<v Speaker 1>need to wind up, but let's let's give us a

0:57:45.480 --> 0:57:47.840
<v Speaker 1>quick snapshot of the book. You know what amazed me

0:57:47.880 --> 0:57:51.400
<v Speaker 1>when you were talking uh to Dax was that you

0:57:51.480 --> 0:57:54.240
<v Speaker 1>said when you when you started to think about how

0:57:54.280 --> 0:57:57.280
<v Speaker 1>many people hate themselves and all of the intersecting kind

0:57:57.320 --> 0:57:59.920
<v Speaker 1>of variables around that you went, oh, I wonder what

0:58:00.120 --> 0:58:02.480
<v Speaker 1>the research and I wonder what the research says, and

0:58:02.520 --> 0:58:05.520
<v Speaker 1>I'll go and find those ten thousand papers. And I

0:58:05.560 --> 0:58:07.640
<v Speaker 1>think you said something like you found three and I

0:58:07.800 --> 0:58:13.600
<v Speaker 1>basically said fuck all, Like it seems like a really

0:58:13.640 --> 0:58:17.360
<v Speaker 1>common phenomenon that is very under researched.

0:58:18.080 --> 0:58:23.200
<v Speaker 3>Exactly and so that was exactly it. You know, when

0:58:23.200 --> 0:58:27.320
<v Speaker 3>I was starting to see the correlation between suicidality and

0:58:27.320 --> 0:58:32.480
<v Speaker 3>and self hatred, I thought, you know, people study the

0:58:32.520 --> 0:58:37.160
<v Speaker 3>correlation between substance use and suicidality or depression in sucidiality,

0:58:37.200 --> 0:58:42.400
<v Speaker 3>its schizophrenian suicidality. But why was this construct, this idea

0:58:42.600 --> 0:58:49.640
<v Speaker 3>that was so powerful not being studied. And so I thought, okay,

0:58:49.680 --> 0:58:51.960
<v Speaker 3>well there must be studies out there, and there was nothing.

0:58:52.680 --> 0:58:59.480
<v Speaker 3>And you know, it was shocking to me. You know

0:58:59.560 --> 0:59:03.960
<v Speaker 3>that the that that we are you know, earlier on

0:59:04.320 --> 0:59:07.240
<v Speaker 3>you talked about have we advanced since over the last

0:59:07.280 --> 0:59:10.640
<v Speaker 3>two thousand years. I mean, these are fundamental questions about

0:59:10.720 --> 0:59:12.920
<v Speaker 3>a sense of self that includes this kind of thing.

0:59:13.600 --> 0:59:15.680
<v Speaker 3>It just isn't that much research on it. And yet

0:59:16.280 --> 0:59:20.959
<v Speaker 3>it is an experience that so many people experience, many

0:59:21.120 --> 0:59:24.280
<v Speaker 3>many more than I imagined. And again it doesn't have

0:59:24.440 --> 0:59:29.120
<v Speaker 3>to be fundamental core self hatred, but just a self dissatisfaction.

0:59:29.280 --> 0:59:31.760
<v Speaker 3>I mean, many listeners are going to be not so

0:59:31.920 --> 0:59:35.960
<v Speaker 3>happy with themselves because you know, of self judgment or

0:59:35.960 --> 0:59:41.440
<v Speaker 3>self criticism of self dissatisfaction. But if left unchecked, that

0:59:41.680 --> 0:59:44.680
<v Speaker 3>can become you know, self hatred, and what happens is

0:59:44.760 --> 0:59:47.560
<v Speaker 3>if you're a self hating person and you have children,

0:59:49.160 --> 0:59:55.160
<v Speaker 3>you're transmitting an okayness, not in an explicit way, but

0:59:55.280 --> 0:59:58.520
<v Speaker 3>an implicit way that you know, like that that self

0:59:58.560 --> 1:00:00.760
<v Speaker 3>dissatisfaction that there's something okay about it.

1:00:01.400 --> 1:00:05.240
<v Speaker 1>So wow, I'm excited to get that book and read it.

1:00:06.200 --> 1:00:07.760
<v Speaker 1>It's so good to talk to you. I know how

1:00:07.840 --> 1:00:11.120
<v Speaker 1>those those two spoke to you for two hours? Now,

1:00:13.600 --> 1:00:16.560
<v Speaker 1>how can people find you, doc? How can they follow you?

1:00:16.760 --> 1:00:20.080
<v Speaker 1>Connect with you? Once again? Just quickly, I'll do the

1:00:20.120 --> 1:00:23.600
<v Speaker 1>prim i for you. The book is called I Hate Myself,

1:00:23.880 --> 1:00:27.160
<v Speaker 1>Overcome Self Loathing and Realize why You're wrong about you,

1:00:30.600 --> 1:00:35.200
<v Speaker 1>Doctor BLASEE Guare. Yeah, how can people connect with you

1:00:35.280 --> 1:00:35.760
<v Speaker 1>and follow you?

1:00:36.000 --> 1:00:36.200
<v Speaker 2>Yeah?

1:00:36.320 --> 1:00:38.960
<v Speaker 3>So, I mean I used to be a very big

1:00:41.400 --> 1:00:43.560
<v Speaker 3>it wasn't social media, and then I started getting rid

1:00:43.600 --> 1:00:45.600
<v Speaker 3>of everything except that I didn't need it for us,

1:00:47.120 --> 1:00:49.160
<v Speaker 3>you know, sort of promotional material and everything. So I'm

1:00:49.200 --> 1:00:52.520
<v Speaker 3>on Instagram, you know, at blaze, m D b l

1:00:52.560 --> 1:00:54.640
<v Speaker 3>A I S E M D. And I have a

1:00:54.760 --> 1:00:57.080
<v Speaker 3>friend who's just told me I have to start doing

1:00:57.200 --> 1:00:59.560
<v Speaker 3>TikTok because that's the way I'm going to get the

1:00:59.600 --> 1:01:04.160
<v Speaker 3>message across and so I guess you know. So I

1:01:04.200 --> 1:01:07.919
<v Speaker 3>started a TikTok, but I haven't that posted anything just yet.

1:01:08.960 --> 1:01:12.240
<v Speaker 3>And my program here at Harvard is the number three

1:01:12.440 --> 1:01:15.720
<v Speaker 3>the worst East so three east dot org.

1:01:16.440 --> 1:01:20.440
<v Speaker 1>Yeah, yes, cool. Well, we appreciate you so much, thank

1:01:20.480 --> 1:01:22.960
<v Speaker 1>you for being so generous with your time and wisdom

1:01:23.000 --> 1:01:27.120
<v Speaker 1>and energy. We'll say goodbye off air, but TIF did

1:01:27.160 --> 1:01:28.080
<v Speaker 1>you enjoy that, Tiff?

1:01:28.360 --> 1:01:29.240
<v Speaker 3>I did very much?

1:01:29.360 --> 1:01:29.640
<v Speaker 2>Thank you?

1:01:30.480 --> 1:01:31.240
<v Speaker 1>Yeah, thank you.

1:01:31.360 --> 1:01:34.960
<v Speaker 3>Thanks again. I'm sorry for everything that you've you've gone through,

1:01:35.080 --> 1:01:39.600
<v Speaker 3>and no, I appreciate you and your listeners for tuning

1:01:39.640 --> 1:01:42.520
<v Speaker 3>in and putting up with you. Craig, so that's a

1:01:42.520 --> 1:01:42.840
<v Speaker 3>good thing.

1:01:43.120 --> 1:01:46.919
<v Speaker 1>I'm a lot. You've already diagnized me. I'm a fucking even.

1:01:47.000 --> 1:01:49.000
<v Speaker 1>I don't like me, and I am me. Maybe I

1:01:49.000 --> 1:01:51.080
<v Speaker 1>should get your book exactly

1:01:51.800 --> 1:01:53.439
<v Speaker 3>Good two coffee so it'll make you better