WEBVTT - What IS Courage? (Like Actually) | Professor Cynthia Pury - 908

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<v Speaker 1>She said, it's now never.

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<v Speaker 2>I got fighting in my blood.

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<v Speaker 1>I'm tiff.

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<v Speaker 3>This is Roll with the Punches and we're turning life's

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<v Speaker 3>hardest hits into wins. Nobody wants to go to court,

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<v Speaker 1>See Perry, welcome to Roll with the Punches. Thank you,

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<v Speaker 1>thank you, thank you, thank you.

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<v Speaker 3>I thought i'd open the door for the listeners to

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<v Speaker 3>come in because we've gotten online and we've been chat

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<v Speaker 3>chat chat chat chatting, and I'm loving it already, and

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<v Speaker 3>I was like, oh.

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<v Speaker 1>We probably should do a podcast. Yeah, definitely, definitely. How

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<v Speaker 1>are you over there?

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<v Speaker 4>In?

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<v Speaker 1>Was it Norville, South Carolina? South Carolina? See, I'm pretty

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<v Speaker 1>proud that I could remember that already. I am. I

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<v Speaker 1>am impressed. I don't know places in Australia at all.

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<v Speaker 1>So you're ahead of me.

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<v Speaker 3>Film and that's the only one you need to know,

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<v Speaker 3>and that's the coolest place to be.

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<v Speaker 1>There you go, Box, There you go.

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<v Speaker 3>I've been really excited to talk to you because I've

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<v Speaker 3>been thinking and talking and obsessing a lot and starting

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<v Speaker 3>to get really into the psychology and concept of courage.

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<v Speaker 3>Resilience was a bit of a rant that I was

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<v Speaker 3>going on, but it seems to be intersecting for me

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<v Speaker 3>with courage, and I'm developing a real interest in I

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<v Speaker 3>like to take the simple memes and if you don't

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<v Speaker 3>mind me swearing bullshit and las answers and magic pills

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<v Speaker 3>out there, that is people saying I can be resilient,

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<v Speaker 3>do hard work? Do these do that be five seconds

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<v Speaker 3>of courage with no context. I'm like, well, five seconds

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<v Speaker 3>of courage. It's all well and good, but what the

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<v Speaker 3>fuck is that?

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<v Speaker 1>Yeah? And how do you and how do you get there?

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<v Speaker 1>You know, it's it's you know, it's one thing to

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<v Speaker 1>say like I can recognize it when it's happening, versus

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<v Speaker 1>it's another thing to be like, I'm going to go

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<v Speaker 1>do this thing now. And that's a that's a very

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<v Speaker 1>different experience and they In our research, we're finding that

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<v Speaker 1>there there's a difference between whether you're going to take

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<v Speaker 1>a courageous action and whether you're going to call something

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<v Speaker 1>that you're seeing or even that you see in yourself

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<v Speaker 1>in the past, courageous. So in my theory, all of

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<v Speaker 1>courage comes down to taking a worthwhile risk. So it's

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<v Speaker 1>a situation where a person is aware of some kind

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<v Speaker 1>of a risk. There's a thing a person wants to do,

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<v Speaker 1>and there's some kind of a risk they have to

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<v Speaker 1>take to do the thing. The question is is it worthwhile?

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<v Speaker 1>Is it worth doing? And you have to add the

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<v Speaker 1>worthwhile part to it because otherwise you end up with

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<v Speaker 1>situations where people doing some ridiculous TikTok challenge is courageous

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<v Speaker 1>and it's like thank you, not really, not really, And

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<v Speaker 1>the people are more likely to say something's courageous and

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<v Speaker 1>more likely to do the courageous thing when the goal

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<v Speaker 1>is very clearly worthwhile, is very clearly important to you,

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<v Speaker 1>or good or valuable or societally lauded or something like that,

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<v Speaker 1>but the risk runs the opposite direction in the two

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<v Speaker 1>different forms, the higher the perceived risk, the more likely

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<v Speaker 1>you are to say the action is courageous up to

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<v Speaker 1>a point where the risk overwhelms how good the goal is.

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<v Speaker 1>But the more risky something is, the less likely you

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<v Speaker 1>are to actually do it. So we call the two

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<v Speaker 1>different kinds of courage accolade courage and process courage. So

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<v Speaker 1>accolade courage is calling the thing courageous. Process courage is

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<v Speaker 1>do you do the thing. Accolade courage is increased when

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<v Speaker 1>the action seems riskier or when you build up the risk,

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<v Speaker 1>and process courage is decreased when you build up the risk.

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<v Speaker 1>So it's already so yeah. So a really great example

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<v Speaker 1>of that is I saw a thing online the other

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<v Speaker 1>day that Monty Python in The Holy Grail is fifty

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<v Speaker 1>years old, and if your listeners are familiar with that

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<v Speaker 1>movie at all, there's a character in it named Sir Robin.

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<v Speaker 1>And not to give away too many spoilers or anything,

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<v Speaker 1>it's a delightful old movie if you have a chance

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<v Speaker 1>to see it. But this Sir Robin character is one

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<v Speaker 1>of the knights who's seeking the Holy Grail, and he

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<v Speaker 1>has a minstrel who follows after him talking about brave, brave, brave,

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<v Speaker 1>Sir Robin. But Sir Rabin's minstrel just follows him around

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<v Speaker 1>talking about how he's not afraid to be killed in

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<v Speaker 1>nasty ways, and then proceeds to delineate all the nasty

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<v Speaker 1>ways in which Sir Robin might die. And of course

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<v Speaker 1>Sir Robyn does not find this encouraging and chickens out.

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<v Speaker 1>And it is a peak professional moment for me that

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<v Speaker 1>I'm able to quote Monty Python in professional settings. So

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<v Speaker 1>you know, life goal achieved, but there is it's funny

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<v Speaker 1>because there's some truth to it. So if you are

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<v Speaker 1>telling someone I see you have a you have a

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<v Speaker 1>boxing career, yes, yes.

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<v Speaker 3>Yeah, yeah, yes, my background he's boxing, yeah yeah.

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<v Speaker 1>So if if I'm your coach and I'm going to say, Tiff,

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<v Speaker 1>you're super super brave for going up against her. She

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<v Speaker 1>is so tough, you know, the last person she put,

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<v Speaker 1>the last person in a hospital, You're so freaking brave

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<v Speaker 1>to go in there. Like, that's not really the pep

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<v Speaker 1>talk that you need. You need the pep talk of

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<v Speaker 1>you've got this right, You've got this, Your training's going

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<v Speaker 1>to kick in, you know, get her do this. You know,

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<v Speaker 1>here's some professional technical advice that I have for you,

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<v Speaker 1>based on my knowledge of boxing, which for me is nothing.

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<v Speaker 1>But you know, here's what you want to do that's

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<v Speaker 1>going to be helpful. It's in the it might be

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<v Speaker 1>helpful at the end. It might make you feel good

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<v Speaker 1>at the end if I say, wow, you were so

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<v Speaker 1>brave in there. But if I if I lead with

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<v Speaker 1>that before you go into the ring, you're going to

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<v Speaker 1>be like, well, I don't want to know how tough

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<v Speaker 1>she is. I don't want to know that she's probably

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<v Speaker 1>going to briecklay nose. I don't want to know that

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<v Speaker 1>right now. Thanks.

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<v Speaker 3>So, yeah, it's like you've listened in on some of

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<v Speaker 3>I've got a brutal boxing coach.

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<v Speaker 1>I'm not fighting anymore. But like one of one of

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<v Speaker 1>the last.

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<v Speaker 3>Times I was fighting under him, and i'd had a

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<v Speaker 3>break and I was coming back, and the pep talk

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<v Speaker 3>that day was so you're fighting and I'd had I'd

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<v Speaker 3>had bugger all training. I was like, I'd gone in

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<v Speaker 3>and I said, I want to start training, but I

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<v Speaker 3>can't fight because I'm about to open two brand.

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<v Speaker 1>New gyms, so I'm very busy.

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<v Speaker 3>And that went from I walked in at week three

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<v Speaker 3>and he goes, you're fighting on whatever whatever I've made

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<v Speaker 3>and I was like, okay, right, so that's how he rolls,

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<v Speaker 3>and that was that was his tact was you're fighting it,

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<v Speaker 3>you're fighting an ex Commonwealth Games Chicken. I'm like, and

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<v Speaker 3>I never but I wouldn't know. I was like, you

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<v Speaker 3>do everything to get a rise out of me. I

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<v Speaker 3>don't know whether that's true or not.

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<v Speaker 1>Yeah yeah, yeah, yeah, yeah yeah. But it's not building

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<v Speaker 1>up how incredibly risky this is. It's instead like I

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<v Speaker 1>hear you say that, and I mean I wasn't there,

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<v Speaker 1>but I hear you say that, and it sounds like

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<v Speaker 1>it's the sort of thing that's meant to be motivating,

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<v Speaker 1>Like I have faith that you can do this. Yeah yeah,

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<v Speaker 1>yeah yeah.

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<v Speaker 3>My curiosity I think first started around this area when

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<v Speaker 3>so I was twenty nine, when I had my first fight,

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<v Speaker 3>and I was a bit of a gung ho.

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<v Speaker 1>Oh yeah, oh do this look at me?

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<v Speaker 3>And I had this facade of look at like of

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<v Speaker 3>who I was at the time, with a fair lack

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<v Speaker 3>of self awareness that I now have when I reflect back,

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<v Speaker 3>and so I look at now, I look back at

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<v Speaker 3>that and I go, that was a girl who was

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<v Speaker 3>doing everything that she could to do the things that

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<v Speaker 3>other people were scared of and called and curR and

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<v Speaker 3>believed it was courage.

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<v Speaker 1>I'm like, oh, people are.

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<v Speaker 3>Scared of this pool And it was only the penny

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<v Speaker 3>only dropped when people kept asking are you're scared of

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<v Speaker 3>being punched in the face? That's crazy? And I was like,

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<v Speaker 3>that's a bit crazy. I'm not really scared of that.

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<v Speaker 3>What am I scared of? And then it's like, okay, well,

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<v Speaker 3>what is courage if it's because because we paint pictures

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<v Speaker 3>of courage and then we believe it and it's not true.

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<v Speaker 3>And also it can be reckless.

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<v Speaker 1>Yes, yeah, and I think and that's that's where the

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<v Speaker 1>worthwhile goal comes in. And so if you imagine two

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<v Speaker 1>people running into a burning building to save a baby,

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<v Speaker 1>so that's a really good goal, right, and one person

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<v Speaker 1>is really afraid to run into that burning building and

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<v Speaker 1>the other person's a little less afraid to run into

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<v Speaker 1>that building. They both are heroes, and they both are

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<v Speaker 1>are are lauded as being courageous, even though it kind

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<v Speaker 1>of took more for the one person to do it

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<v Speaker 1>than the other. And there's some of the early research

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<v Speaker 1>in psychology by Jack Rafman on courage looked at the

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<v Speaker 1>fear proneness of people who were decorated bomb disposal operators

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<v Speaker 1>and found that they were not they experienced less fear

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<v Speaker 1>than other people, and so he's like, well, maybe they're

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<v Speaker 1>not courageous, maybe they're fearless. And I'm like, I don't know.

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<v Speaker 1>I feel like that's not how we talk about it,

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<v Speaker 1>and that's not how we think about it as a society.

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<v Speaker 1>And that got me headed down the road of thinking

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<v Speaker 1>about like this difference between what it takes to do

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<v Speaker 1>the action and what the action and how it looks

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<v Speaker 1>to the outside. And there are some situations in which

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<v Speaker 1>someone can be incredibly courageous, but it's really only career,

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<v Speaker 1>just just for them. So any sort of like personal

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<v Speaker 1>fear that you have that's more specific to you is

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<v Speaker 1>going to take more accolade courage for you to do. Now,

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<v Speaker 1>does that mean that I think you deserve a metal

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<v Speaker 1>for it? Not necessarily, but maybe just within your own self,

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<v Speaker 1>you can be like, oh, I was really afraid to

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<v Speaker 1>speak in public, or I was really afraid to ask

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<v Speaker 1>for a raise, or I was really afraid to ask

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<v Speaker 1>out this person, or I was really afraid to I

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<v Speaker 1>was really afraid to go up in a high place,

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<v Speaker 1>or some sort of thing like that, and we kind

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<v Speaker 1>of neglect those. I think the other thing with the

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<v Speaker 1>burning building example is that it has to be for

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<v Speaker 1>a good reason. And so if there's two people again

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<v Speaker 1>in the burn unit, they ran into a burning building,

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<v Speaker 1>let's pretend they're equally afraid. This time the one person

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<v Speaker 1>ran into, say a baby, but the other person ran

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<v Speaker 1>into make a TikTok video. Like that other person's just

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<v Speaker 1>an idiot, right, most of us think that other person's

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<v Speaker 1>just an idiot. But I guess I could see where

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<v Speaker 1>you know, that person might be thinking, oh, I'm pursuing

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<v Speaker 1>this super important thing, and but yeah, our view of

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<v Speaker 1>what the risk of what the both the risk and

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<v Speaker 1>the goal is matters a lot.

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<v Speaker 3>What do you think about I feel like everyone wants

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<v Speaker 3>to wear the courage badge but also be feearless, and

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<v Speaker 3>they talk about it like it's the same thing. I

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<v Speaker 3>want to be fearless, which I don't want to feel

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<v Speaker 3>fear but I want to do I want to be courageous.

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<v Speaker 1>I yes, Well, some people think that and other people

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<v Speaker 1>kind of lean into the I am going to exhibit

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<v Speaker 1>personal growth by doing one thing per year that scares me,

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<v Speaker 1>and I have encountered people who have said that to

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<v Speaker 1>me that I teach improv and and people take the

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<v Speaker 1>intro improv class and they'll be like, I'm doing this

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<v Speaker 1>because it scares me. I'm doing one challenge per month

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<v Speaker 1>or whatever, and I'm like, great, come on in, We're

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<v Speaker 1>happy to have you. But it's it's a There's a

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<v Speaker 1>famous book in the US that a ton of i

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<v Speaker 1>think middle school basically kids have to read called The

0:13:39.160 --> 0:13:42.880
<v Speaker 1>Red Badge of Courage, which spoiler is about a soldier

0:13:43.200 --> 0:13:46.240
<v Speaker 1>who's excited for the war because he gets to prove

0:13:46.280 --> 0:13:48.440
<v Speaker 1>he's courageous and then he finds out that that sucks

0:13:50.840 --> 0:13:57.840
<v Speaker 1>and that's the Uh. It's kind of like so it's

0:13:58.360 --> 0:14:01.800
<v Speaker 1>I think you'd get like these weird extremes, and I

0:14:01.800 --> 0:14:04.000
<v Speaker 1>think people don't know what to do with the fear

0:14:04.080 --> 0:14:05.880
<v Speaker 1>sort of thing and courage, and so to me, it's

0:14:05.920 --> 0:14:09.800
<v Speaker 1>easier to just talk about it as risk rather than fear.

0:14:10.280 --> 0:14:12.360
<v Speaker 1>So you have to think that it's some kind of

0:14:12.400 --> 0:14:16.000
<v Speaker 1>a risk, whether you focus on that risk or not.

0:14:17.600 --> 0:14:20.640
<v Speaker 1>If there's absolutely no risk, I don't think people would

0:14:20.760 --> 0:14:23.120
<v Speaker 1>necessarily think that it was courage, but I think that

0:14:23.160 --> 0:14:26.320
<v Speaker 1>they could see how other people could see it. As courage.

0:14:26.760 --> 0:14:32.880
<v Speaker 1>So I had an interesting discussion once with somebody who, Oh,

0:14:32.920 --> 0:14:35.320
<v Speaker 1>my gosh, what kind of a He was some sort

0:14:35.320 --> 0:14:39.960
<v Speaker 1>of a surgeon type person who did what I'd consider

0:14:40.120 --> 0:14:42.800
<v Speaker 1>like scary operations. Plus I've got a little bit of

0:14:42.800 --> 0:14:48.200
<v Speaker 1>that ill factor for blood, and so for me his job,

0:14:48.240 --> 0:14:51.480
<v Speaker 1>I'm like, oh, no, I would be horrified if I

0:14:51.520 --> 0:14:53.840
<v Speaker 1>had to do your job. But I was telling him

0:14:53.960 --> 0:14:57.400
<v Speaker 1>something about my class that I was teaching that morning,

0:14:58.280 --> 0:15:00.360
<v Speaker 1>and somehow it came up that there were like three

0:15:00.440 --> 0:15:02.760
<v Speaker 1>hundred people in the class, and he's like, how do

0:15:02.840 --> 0:15:05.920
<v Speaker 1>you do that? You know? And I think we were

0:15:05.920 --> 0:15:09.320
<v Speaker 1>both like, thinking, how do you do that? That's you know, wow,

0:15:09.400 --> 0:15:17.960
<v Speaker 1>I couldn't do that. So it depends on courage. I often,

0:15:18.120 --> 0:15:22.160
<v Speaker 1>really often get asked a question about courageous people, and

0:15:22.400 --> 0:15:26.400
<v Speaker 1>I the longer I do this, the harder I push

0:15:26.520 --> 0:15:29.880
<v Speaker 1>back against thinking about courageous people just as a whole,

0:15:30.520 --> 0:15:34.960
<v Speaker 1>because I think we all move through the world with

0:15:35.120 --> 0:15:39.920
<v Speaker 1>our own sense of what's risky for us, what seems risky,

0:15:40.440 --> 0:15:42.440
<v Speaker 1>what we may have a fear response to, or we

0:15:42.560 --> 0:15:47.880
<v Speaker 1>might just think to ourselves that's risky, and or even

0:15:48.000 --> 0:15:51.920
<v Speaker 1>just that's very hard for me to do well, and

0:15:52.040 --> 0:15:56.400
<v Speaker 1>we all have our own goals that we're pursuing, and

0:15:56.440 --> 0:16:01.640
<v Speaker 1>we often end up with situation so that the things

0:16:01.640 --> 0:16:04.880
<v Speaker 1>that are held up as as sort of peak courage,

0:16:04.920 --> 0:16:12.320
<v Speaker 1>that there are monuments to for courage are almost always

0:16:12.400 --> 0:16:19.760
<v Speaker 1>situations in which the society that puts up that monument

0:16:21.040 --> 0:16:26.160
<v Speaker 1>thinks that interprets the goal of whatever the action is

0:16:26.160 --> 0:16:30.720
<v Speaker 1>is really good as a worthwhile, valuable one, and interprets

0:16:30.920 --> 0:16:35.160
<v Speaker 1>the situation as having a lot of risk for that person.

0:16:36.200 --> 0:16:42.040
<v Speaker 1>So we have monuments to fallen heroes, especially who died

0:16:42.120 --> 0:16:46.880
<v Speaker 1>in service of their country, and we have monuments to

0:16:49.040 --> 0:16:53.720
<v Speaker 1>great leaders who risk things that are considered societally appropriate.

0:16:54.160 --> 0:17:00.000
<v Speaker 1>In the US, we had a lot of things happen

0:17:00.040 --> 0:17:02.720
<v Speaker 1>and where monuments were taken down to causes that people

0:17:02.760 --> 0:17:06.120
<v Speaker 1>no longer believe in, and monuments put up to other

0:17:06.480 --> 0:17:12.160
<v Speaker 1>and it's a huge especially with civil rights stuff. It's

0:17:12.240 --> 0:17:16.760
<v Speaker 1>been a civil rights versus civil war, which interestingly I'm

0:17:16.800 --> 0:17:20.040
<v Speaker 1>only connecting now have exactly the same start to them

0:17:20.080 --> 0:17:28.680
<v Speaker 1>of civil But the rhetoric around that has been absolutely

0:17:28.720 --> 0:17:33.879
<v Speaker 1>fascinating and I think really gets at what a society,

0:17:34.800 --> 0:17:36.919
<v Speaker 1>or at least the loudest people in a society are

0:17:37.000 --> 0:17:42.840
<v Speaker 1>valuing at any given time, or the richest people or

0:17:42.880 --> 0:17:45.120
<v Speaker 1>the people who own the land who put up the monument,

0:17:45.840 --> 0:17:50.919
<v Speaker 1>and this whole area of accolade courage can end up

0:17:50.920 --> 0:17:55.199
<v Speaker 1>being really controversial and people have really strong opinions about it.

0:17:56.200 --> 0:17:59.520
<v Speaker 1>When I first started doing research and courage, I would

0:17:59.520 --> 0:18:02.480
<v Speaker 1>go to a conferences, and the way academic conferences work

0:18:02.520 --> 0:18:05.000
<v Speaker 1>if you're on some sort of a panel discussion or

0:18:05.000 --> 0:18:08.679
<v Speaker 1>some sort of a symposium, is that usually the speakers

0:18:08.760 --> 0:18:13.320
<v Speaker 1>meet beforehand briefly to talk about logistics. Who is going

0:18:13.320 --> 0:18:15.879
<v Speaker 1>to run the PowerPoint? Do we want all our powerpoints

0:18:15.920 --> 0:18:18.560
<v Speaker 1>on one computer or do we want them on to

0:18:18.720 --> 0:18:23.800
<v Speaker 1>plug in our computers separately? Do we want questions after

0:18:24.200 --> 0:18:28.960
<v Speaker 1>everybody's talk or after each individual talk. And I would

0:18:29.000 --> 0:18:31.399
<v Speaker 1>be in a group of people who'd done research on courage,

0:18:31.440 --> 0:18:34.520
<v Speaker 1>and we would we would have these conversations, but then

0:18:34.560 --> 0:18:38.560
<v Speaker 1>it would always turn into what I got to calling

0:18:38.720 --> 0:18:42.840
<v Speaker 1>the Courage Researcher support group, where we sat around and

0:18:43.040 --> 0:18:46.080
<v Speaker 1>we talked about how people would get offended by our

0:18:46.119 --> 0:18:51.800
<v Speaker 1>research because they would be offended by our research. This

0:18:51.840 --> 0:18:54.480
<v Speaker 1>one woman, I'll never forget, she would on a job

0:18:54.600 --> 0:18:59.479
<v Speaker 1>interview talking about her dissertation research, and someone like banged

0:18:59.520 --> 0:19:02.399
<v Speaker 1>on the table ball at dinner and stood up and said,

0:19:02.400 --> 0:19:05.480
<v Speaker 1>you're cheapening the idea of courage. And he huffed out,

0:19:06.080 --> 0:19:10.040
<v Speaker 1>and I'm like, wow, that's kind of a lot. That's

0:19:10.080 --> 0:19:14.720
<v Speaker 1>a lot, And I think that a lot of it

0:19:14.800 --> 0:19:20.440
<v Speaker 1>is this accolade courage sort of idea that if I

0:19:20.520 --> 0:19:25.480
<v Speaker 1>call something courageous that you don't agree with the goal

0:19:26.440 --> 0:19:30.400
<v Speaker 1>or you don't see as risky, you're gonna be kind

0:19:30.440 --> 0:19:32.760
<v Speaker 1>of offended by it, Like how do how do you

0:19:32.800 --> 0:19:36.040
<v Speaker 1>don't see that as risky? So at that same conference,

0:19:36.040 --> 0:19:39.000
<v Speaker 1>we had a discussant, the person at the end who

0:19:39.119 --> 0:19:42.920
<v Speaker 1>kind of summarizes what all three people talked about, who

0:19:43.000 --> 0:19:46.720
<v Speaker 1>was just simply offended by me. Because I had a

0:19:46.760 --> 0:19:51.120
<v Speaker 1>scale where we asked people. It had a whole bunch

0:19:51.200 --> 0:19:55.720
<v Speaker 1>of questions about I would willingly give my life for

0:19:55.840 --> 0:20:01.080
<v Speaker 1>my country if needed, down to I I would have

0:20:01.240 --> 0:20:05.160
<v Speaker 1>dental surgery to save a tooth, or I would ask

0:20:05.200 --> 0:20:06.840
<v Speaker 1>for a raise if I really needed one. It had

0:20:06.880 --> 0:20:09.399
<v Speaker 1>sort of these lower level ones also, and he was

0:20:09.480 --> 0:20:13.800
<v Speaker 1>just super offended by this, and he asked everybody, He's like, cool,

0:20:13.840 --> 0:20:15.919
<v Speaker 1>here thinks it's courageous to ask for a raise if

0:20:15.960 --> 0:20:19.159
<v Speaker 1>you need one, that's just being good at work. And

0:20:19.200 --> 0:20:24.439
<v Speaker 1>I was like, wow, okay, Bud. And outside of the

0:20:24.440 --> 0:20:27.680
<v Speaker 1>clinical psychology community, I've gotten a lot of pushback from

0:20:27.720 --> 0:20:32.560
<v Speaker 1>people about these risky kind of actions that people take

0:20:32.640 --> 0:20:36.760
<v Speaker 1>that feel risky to them but not to most other people. Weirdly,

0:20:36.840 --> 0:20:40.520
<v Speaker 1>within like this therapy kind of community, people get that

0:20:40.680 --> 0:20:43.400
<v Speaker 1>because that's what therapists see. They see people who come

0:20:43.400 --> 0:20:46.120
<v Speaker 1>in and they say, here's this thing that everyone else

0:20:46.119 --> 0:20:47.719
<v Speaker 1>can do and I can't do, and I want your

0:20:47.760 --> 0:20:54.560
<v Speaker 1>help doing it. But yeah, it's it's just wild. And

0:20:54.640 --> 0:21:01.280
<v Speaker 1>people also have really strong opinions about the the worth

0:21:01.320 --> 0:21:04.520
<v Speaker 1>of the action and what that risk benefit thing turns

0:21:04.520 --> 0:21:08.399
<v Speaker 1>out to be. So I do a lot of research

0:21:08.400 --> 0:21:11.440
<v Speaker 1>where I ask people to describe a time they've acted courageously,

0:21:12.080 --> 0:21:15.480
<v Speaker 1>and then I will have undergraduate students help me code

0:21:15.520 --> 0:21:20.000
<v Speaker 1>them into different categories. Every single person who's done some

0:21:20.160 --> 0:21:23.440
<v Speaker 1>coding for me has encountered something where they read it

0:21:23.680 --> 0:21:27.720
<v Speaker 1>and they think to themselves, that's not courageous. And what's

0:21:27.760 --> 0:21:31.560
<v Speaker 1>happening is they're identifying that they don't really see that

0:21:31.640 --> 0:21:33.960
<v Speaker 1>as risky and or they don't see it as valuable.

0:21:34.520 --> 0:21:38.479
<v Speaker 1>So a couple of my favorite examples. I had a

0:21:38.520 --> 0:21:42.879
<v Speaker 1>student who was from South Africa and she had a

0:21:42.880 --> 0:21:48.639
<v Speaker 1>hard time reading any of our statements that people in

0:21:48.680 --> 0:21:52.120
<v Speaker 1>the US had made about being courageous when dealing with

0:21:52.480 --> 0:21:58.560
<v Speaker 1>a vicious dog because she grew up with lions near

0:21:59.240 --> 0:22:01.520
<v Speaker 1>The kids were worn about lions. You know, if you're

0:22:01.560 --> 0:22:03.760
<v Speaker 1>outside you see a lion, they're going to eat you,

0:22:03.840 --> 0:22:10.879
<v Speaker 1>so watch out. And that's different and perhaps so Australia.

0:22:10.960 --> 0:22:12.680
<v Speaker 1>You have a different thing. I don't know. The perception

0:22:12.800 --> 0:22:15.120
<v Speaker 1>in the US is that Australia is filled with dangerous

0:22:15.119 --> 0:22:18.639
<v Speaker 1>animals who will kill you. But that may be a

0:22:18.640 --> 0:22:24.679
<v Speaker 1>little bit of an overstatement, but the I thought that

0:22:24.840 --> 0:22:30.600
<v Speaker 1>was super interesting. I was later on talking with a physician,

0:22:31.520 --> 0:22:34.960
<v Speaker 1>one of my a personal physician of mine, and he

0:22:35.040 --> 0:22:37.760
<v Speaker 1>did the little you know, like let me chat with

0:22:37.800 --> 0:22:39.719
<v Speaker 1>you a little bit before you're sitting there in your

0:22:39.720 --> 0:22:45.280
<v Speaker 1>paper gown and it's awkward, And he was asking me

0:22:45.280 --> 0:22:48.320
<v Speaker 1>about my research, and I told her about an older

0:22:48.359 --> 0:22:51.919
<v Speaker 1>person we had interviewed who talked about how her doctor

0:22:52.000 --> 0:22:55.359
<v Speaker 1>told her that she couldn't have any more, that she

0:22:55.440 --> 0:22:58.720
<v Speaker 1>should not get pregnant again because it could kill her,

0:22:58.760 --> 0:23:01.320
<v Speaker 1>but she really wanted another child. So she went ahead

0:23:01.359 --> 0:23:04.159
<v Speaker 1>and had another baby, and he just like, he just

0:23:04.320 --> 0:23:07.680
<v Speaker 1>was like, that's a terrible idea. That's not courageous, that's

0:23:07.760 --> 0:23:12.640
<v Speaker 1>just dumb, and you know, but he's seen very different things, right,

0:23:12.760 --> 0:23:17.000
<v Speaker 1>so he's seeing that from a totally different perspective. For me,

0:23:18.359 --> 0:23:22.520
<v Speaker 1>the one that stood out for me was reading a

0:23:22.920 --> 0:23:28.879
<v Speaker 1>was reading a narrative of someone who said that she

0:23:29.520 --> 0:23:33.120
<v Speaker 1>was dating this guy and they were really in love

0:23:33.280 --> 0:23:36.680
<v Speaker 1>and they'd talked about marriage, but the problem was that

0:23:37.080 --> 0:23:42.639
<v Speaker 1>her that his parents, his mom didn't like her, and

0:23:43.600 --> 0:23:46.600
<v Speaker 1>one day the mom asked her to break up with him,

0:23:46.720 --> 0:23:50.400
<v Speaker 1>and so she did, and she never told him why,

0:23:52.040 --> 0:23:55.600
<v Speaker 1>and she described this as courageous. I know, it goes

0:23:55.680 --> 0:23:58.679
<v Speaker 1>against it goes against the narrative that we all have

0:23:58.840 --> 0:24:03.919
<v Speaker 1>of how true love should go. But her description of

0:24:03.960 --> 0:24:08.880
<v Speaker 1>why this was courageous was that she knew that he

0:24:08.960 --> 0:24:13.720
<v Speaker 1>always came with his mom and this was setting him

0:24:13.800 --> 0:24:18.919
<v Speaker 1>up for lifelong tension with her, and if she didn't

0:24:18.960 --> 0:24:23.320
<v Speaker 1>tell him that it was his mom, then he would

0:24:23.359 --> 0:24:27.160
<v Speaker 1>continue to have a good relationship with her. And now

0:24:27.800 --> 0:24:29.800
<v Speaker 1>I still have a hard time wrapping my head around

0:24:29.840 --> 0:24:35.879
<v Speaker 1>that one, but it is what it is, and there's

0:24:37.960 --> 0:24:42.439
<v Speaker 1>in the extreme sort of a version of it. People

0:24:42.480 --> 0:24:46.399
<v Speaker 1>who've done heinous things will call themselves courageous, and you

0:24:46.440 --> 0:24:50.680
<v Speaker 1>think to yourself, no, that was a really bad thing

0:24:50.720 --> 0:24:52.680
<v Speaker 1>you did. You shouldn't do that. But if you read

0:24:54.359 --> 0:24:58.320
<v Speaker 1>writings that they have put out in their crazy manifesto,

0:24:58.400 --> 0:25:02.520
<v Speaker 1>for example, they'll use the language of courage like, nope,

0:25:02.560 --> 0:25:05.280
<v Speaker 1>this is this is a good thing, and I'm risking

0:25:05.320 --> 0:25:07.560
<v Speaker 1>it all for this good thing that everybody's going to hate.

0:25:07.640 --> 0:25:10.560
<v Speaker 3>But it's it's.

0:25:12.240 --> 0:25:16.320
<v Speaker 1>People have very strong opinions about what counts as courage

0:25:16.320 --> 0:25:22.480
<v Speaker 1>and what doesn't. And it almost always says a lot

0:25:22.680 --> 0:25:26.880
<v Speaker 1>a lot more about the person saying that it's courageous,

0:25:27.000 --> 0:25:29.560
<v Speaker 1>I think, then it says about the actual person doing

0:25:29.600 --> 0:25:36.359
<v Speaker 1>the thing. It says I I see what you did.

0:25:36.440 --> 0:25:38.560
<v Speaker 1>I see it as valuable, and I see that you

0:25:38.600 --> 0:25:41.960
<v Speaker 1>took a risk to do it. Not necessarily that it'd

0:25:41.960 --> 0:25:44.640
<v Speaker 1>be risky for me, but I see that you took

0:25:44.640 --> 0:25:47.240
<v Speaker 1>a risk to do it. So if I can understand

0:25:47.280 --> 0:25:50.280
<v Speaker 1>where you're coming from. And we did this with little kids, right,

0:25:50.400 --> 0:25:55.320
<v Speaker 1>so we'll tell little kids that they're brave or courageous

0:25:55.320 --> 0:26:00.560
<v Speaker 1>for having done some kind of a thing. It's super

0:26:00.560 --> 0:26:04.040
<v Speaker 1>common here in the US, if you get little kids

0:26:04.160 --> 0:26:06.479
<v Speaker 1>after they get their vaccines, they'll get a little sticker

0:26:06.480 --> 0:26:08.960
<v Speaker 1>from the doctor's office. Very commonly they'll say, oh, it

0:26:09.040 --> 0:26:15.800
<v Speaker 1>was brave, right, And you know, is it courageous to

0:26:15.840 --> 0:26:18.199
<v Speaker 1>get poked with a needle? You know, if you're an adult,

0:26:18.240 --> 0:26:21.840
<v Speaker 1>probably not, unless you're fearful of needles, in which case

0:26:21.920 --> 0:26:24.159
<v Speaker 1>it probably is. But you're not going to go around

0:26:24.240 --> 0:26:26.520
<v Speaker 1>being like, I was so brave I got a vaccine

0:26:26.560 --> 0:26:29.479
<v Speaker 1>today and I'm forty five. You know, you're not going

0:26:29.560 --> 0:26:30.760
<v Speaker 1>to say that that.

0:26:30.920 --> 0:26:37.720
<v Speaker 3>Stupid courage in the in academia. Does courage full under psychology?

0:26:37.960 --> 0:26:40.160
<v Speaker 3>Does your research full under psychology?

0:26:41.040 --> 0:26:45.400
<v Speaker 1>There are I think my research has ended up being

0:26:45.720 --> 0:26:49.560
<v Speaker 1>more being kind of at the intersection of psychology and philosophy,

0:26:49.760 --> 0:26:54.040
<v Speaker 1>and I've collaborated with philosophers a lot. They're actually more

0:26:54.080 --> 0:26:56.879
<v Speaker 1>philosophers interested in courage than psychologists.

0:26:58.000 --> 0:27:02.199
<v Speaker 3>Interesting is there was there before your work? And I

0:27:02.240 --> 0:27:08.680
<v Speaker 3>guess is there broadly a consensus on what courage is?

0:27:08.680 --> 0:27:09.960
<v Speaker 1>Is there? Is it easily?

0:27:11.000 --> 0:27:11.280
<v Speaker 3>Oh?

0:27:11.400 --> 0:27:14.760
<v Speaker 1>Yeah, no, not at all, not at all. Uh yeah,

0:27:14.920 --> 0:27:18.960
<v Speaker 1>that's that's that's also probably part of the traction issue.

0:27:18.960 --> 0:27:21.959
<v Speaker 1>That's why I'm so so keen to say, my definition

0:27:22.119 --> 0:27:27.640
<v Speaker 1>is my this is how I see it. So the

0:27:27.680 --> 0:27:34.960
<v Speaker 1>strongest definition of courage in psychology, the one that gets

0:27:35.080 --> 0:27:39.679
<v Speaker 1>the most study, is probably that courage is acting despite fear.

0:27:40.560 --> 0:27:44.160
<v Speaker 1>And I think that this definition comes at this, well,

0:27:44.200 --> 0:27:48.440
<v Speaker 1>I know this definition comes out of clinical work, where

0:27:50.119 --> 0:27:55.440
<v Speaker 1>my theory says that, well, sure, within a clinical context,

0:27:55.480 --> 0:28:00.280
<v Speaker 1>courage is acting despite fear, because that's the problem people

0:28:00.320 --> 0:28:03.280
<v Speaker 1>are coming to you to solve, Right, They're afraid of

0:28:03.320 --> 0:28:06.760
<v Speaker 1>doing something. They want help doing the thing, and so

0:28:06.800 --> 0:28:09.560
<v Speaker 1>they've come to you for assistance doing the thing that

0:28:09.560 --> 0:28:17.080
<v Speaker 1>they're afraid of. And because because you know you're good therapist,

0:28:17.560 --> 0:28:22.000
<v Speaker 1>you're not going to treat somebody who comes in and says,

0:28:23.600 --> 0:28:28.359
<v Speaker 1>I'm afraid of standing in the middle of traffic on

0:28:28.880 --> 0:28:32.600
<v Speaker 1>an interstate, but i'd like some help in being able

0:28:32.680 --> 0:28:35.639
<v Speaker 1>to do that. That person is going to get a

0:28:35.680 --> 0:28:37.919
<v Speaker 1>different kind of evaluation and they're going to get a

0:28:37.960 --> 0:28:41.120
<v Speaker 1>different kind of treatment, and you would never help to

0:28:41.520 --> 0:28:45.960
<v Speaker 1>systematically desensitize them to standing in traffic. Right, that would

0:28:46.000 --> 0:28:47.800
<v Speaker 1>never even occur to you that that's a thing you

0:28:47.800 --> 0:28:56.760
<v Speaker 1>should consider. But if you describe courage, if you define

0:28:56.800 --> 0:29:00.680
<v Speaker 1>courage as acting despite fear, you end up saying that

0:29:00.720 --> 0:29:04.200
<v Speaker 1>those folks are courageous, that that would be a courteous action,

0:29:04.320 --> 0:29:08.240
<v Speaker 1>because that's a terrifying thing to stand on the interstate

0:29:08.240 --> 0:29:10.840
<v Speaker 1>and like face down a semi truck, Like why would

0:29:10.880 --> 0:29:12.920
<v Speaker 1>you do that? You shouldn't do that, don't do that.

0:29:12.920 --> 0:29:18.480
<v Speaker 1>It's a bad idea. But the if you just leave

0:29:18.560 --> 0:29:26.520
<v Speaker 1>courage that way, that's how it ends up, and if

0:29:26.680 --> 0:29:31.360
<v Speaker 1>you define that. The philosophy definition of courage, on the

0:29:31.360 --> 0:29:38.200
<v Speaker 1>other hand, is super heavy on the objective good of

0:29:38.240 --> 0:29:42.840
<v Speaker 1>all of it and the objective fear that people feel

0:29:42.960 --> 0:29:48.000
<v Speaker 1>or feeling the proper amount of fear. And as a psychologist,

0:29:48.000 --> 0:29:51.920
<v Speaker 1>that doesn't resonate with me very much, because we all

0:29:52.000 --> 0:29:56.120
<v Speaker 1>have very different opinions about what the good is and

0:29:56.200 --> 0:30:00.360
<v Speaker 1>about what risks are for us, and about what feels

0:30:00.360 --> 0:30:03.640
<v Speaker 1>appropriately risky for us and what we are the risk

0:30:03.760 --> 0:30:12.960
<v Speaker 1>is overblown. But I think that those are really personal

0:30:13.640 --> 0:30:18.560
<v Speaker 1>excuse me kind of things, and I always have to Oh,

0:30:18.600 --> 0:30:24.080
<v Speaker 1>and also, philosophers are excited about moral exemplars and exemplars

0:30:24.080 --> 0:30:29.120
<v Speaker 1>of things, and I am not a giant fan of

0:30:29.160 --> 0:30:33.000
<v Speaker 1>exemplars because I think that people who can be very

0:30:33.000 --> 0:30:36.880
<v Speaker 1>courageous in one situation might not be courageous at all

0:30:36.920 --> 0:30:42.560
<v Speaker 1>in a different situation. So someone who's afraid of public speaking,

0:30:42.600 --> 0:30:46.200
<v Speaker 1>I think, would see my life and think, oh, you

0:30:46.240 --> 0:30:49.160
<v Speaker 1>do all these courageous things. You must be a very

0:30:49.200 --> 0:30:50.120
<v Speaker 1>courageous person.

0:30:50.880 --> 0:30:51.120
<v Speaker 3>Yeah.

0:30:52.000 --> 0:30:55.160
<v Speaker 1>I talk in front of hundreds of people all the time,

0:30:55.240 --> 0:30:58.720
<v Speaker 1>like it's literally my job. I seek out those very

0:30:58.800 --> 0:31:02.200
<v Speaker 1>large classes and I'm excited by them. I do improv

0:31:02.240 --> 0:31:05.160
<v Speaker 1>comedy where I make up things in front of people

0:31:06.880 --> 0:31:12.440
<v Speaker 1>and hope they laugh. But I'm really afraid of heights,

0:31:12.480 --> 0:31:15.080
<v Speaker 1>and I'm really afraid of inclosed spaces. So if you

0:31:15.160 --> 0:31:17.040
<v Speaker 1>asked me to change a light bulb on top of

0:31:17.080 --> 0:31:21.120
<v Speaker 1>the auditorium, I'd be like, no, that's not me. And

0:31:21.200 --> 0:31:23.680
<v Speaker 1>I found out I was afraid of inclosed spaces when

0:31:23.720 --> 0:31:26.760
<v Speaker 1>I had an MRI, or tried to have an MRI once,

0:31:27.440 --> 0:31:30.920
<v Speaker 1>And so I'm in the MRI machine and I'm going, oh,

0:31:31.040 --> 0:31:36.400
<v Speaker 1>this is very tight and very loud, and then at

0:31:36.440 --> 0:31:38.959
<v Speaker 1>one point I wiggled a little bit and they were like,

0:31:39.520 --> 0:31:42.320
<v Speaker 1>we have to start over again. Lay still, and I

0:31:42.360 --> 0:31:44.440
<v Speaker 1>was like, oh, I can't, you know. And I did

0:31:44.640 --> 0:31:47.200
<v Speaker 1>everything I could think of to do this. I trained

0:31:47.200 --> 0:31:51.480
<v Speaker 1>as a clinical psychologist specializing in anxiety disorders and desensitization.

0:31:51.960 --> 0:31:55.640
<v Speaker 1>So I tried all of those things. I teach an

0:31:55.680 --> 0:32:00.680
<v Speaker 1>online class that involves a ton of breathing exercises and relaxation,

0:32:01.160 --> 0:32:05.360
<v Speaker 1>mindfulness kinds of things. I tried all of those things.

0:32:05.520 --> 0:32:11.600
<v Speaker 1>I actually it was a General Electric MRI machine. My

0:32:11.800 --> 0:32:18.880
<v Speaker 1>father designed X ray equipment for General Electric. Although he

0:32:18.960 --> 0:32:23.360
<v Speaker 1>never designed MRIs, he was friends with the MRI group,

0:32:23.840 --> 0:32:27.600
<v Speaker 1>and one of his friends probably got a patent on

0:32:27.720 --> 0:32:30.240
<v Speaker 1>some of the stuff that was in that very machine.

0:32:30.320 --> 0:32:33.640
<v Speaker 1>So I thought about my dad's friend, who I was

0:32:33.720 --> 0:32:36.880
<v Speaker 1>sure had designed this. None of that helped. I pressed

0:32:36.880 --> 0:32:39.360
<v Speaker 1>the little panic button and I noped out of it,

0:32:41.200 --> 0:32:46.880
<v Speaker 1>and yeah it, Yeah, I'm going to need sedation if

0:32:46.920 --> 0:32:50.320
<v Speaker 1>I need another one of those. But anyways, the the

0:32:51.120 --> 0:32:53.360
<v Speaker 1>you know, the if you look at me in a

0:32:53.440 --> 0:32:56.520
<v Speaker 1>medical context, or you look at me in the context

0:32:56.600 --> 0:33:01.400
<v Speaker 1>of free climbers, for example, I and the biggest chicken

0:33:01.440 --> 0:33:07.360
<v Speaker 1>in the world, and I think that's true. I mean,

0:33:07.360 --> 0:33:09.480
<v Speaker 1>I'm kind of extreme on both of those. I think.

0:33:09.520 --> 0:33:11.360
<v Speaker 1>I think I'm more fearful than most people of the

0:33:11.400 --> 0:33:13.520
<v Speaker 1>one thing, and I'm less fearful than most people of

0:33:13.560 --> 0:33:19.400
<v Speaker 1>the other thing. But I all of us have some

0:33:19.640 --> 0:33:25.600
<v Speaker 1>of those different characteristics, right, So you'll often see first responders,

0:33:25.640 --> 0:33:32.640
<v Speaker 1>for example, who are super courageous in doing and taking

0:33:32.800 --> 0:33:37.040
<v Speaker 1>physical risks of some sort for their own for the

0:33:37.120 --> 0:33:41.760
<v Speaker 1>sake of other people. I mean, admirably so. But you'll

0:33:41.800 --> 0:33:45.760
<v Speaker 1>see that if some sort of traumatic kind of thing

0:33:45.880 --> 0:33:50.520
<v Speaker 1>happens on the job, they're now very often sent to

0:33:50.680 --> 0:33:55.880
<v Speaker 1>talk to someone, and a lot of them just don't

0:33:56.000 --> 0:33:59.640
<v Speaker 1>want to do it and find that threatening to their

0:33:59.680 --> 0:34:03.320
<v Speaker 1>idea of who they are that they would even need this,

0:34:04.800 --> 0:34:08.399
<v Speaker 1>or threatening to you know, it's threatening to open up

0:34:08.440 --> 0:34:13.400
<v Speaker 1>like that. So that would be a case where the

0:34:14.239 --> 0:34:18.359
<v Speaker 1>person who's not taken physical risks but who jumps wholeheartedly

0:34:18.440 --> 0:34:24.600
<v Speaker 1>into therapy when needed would be more courageous in that context.

0:34:23.760 --> 0:34:29.279
<v Speaker 1>And so that's mostly about like the differences in the risk,

0:34:29.360 --> 0:34:32.200
<v Speaker 1>but I think the difference in the goals are striking too.

0:34:32.400 --> 0:34:37.879
<v Speaker 1>So we had a study published a couple of years

0:34:37.880 --> 0:34:44.840
<v Speaker 1>ago now looking at how courageous Americans rated two different

0:34:44.840 --> 0:34:48.200
<v Speaker 1>women who both were in the news at the time

0:34:48.239 --> 0:34:53.080
<v Speaker 1>that the data was collected, Kitlyn Jenner and Kim Davis.

0:34:53.360 --> 0:34:59.400
<v Speaker 1>And so Kitlyn Jenner is a famous transgender woman who

0:35:00.400 --> 0:35:07.360
<v Speaker 1>had rose to fame as a male athlete and publicly

0:35:07.400 --> 0:35:10.920
<v Speaker 1>came out and since has had a whole lot of

0:35:11.360 --> 0:35:14.719
<v Speaker 1>political weirdness that wasn't a part of it at the

0:35:14.719 --> 0:35:17.640
<v Speaker 1>time of the study. At the time we collected the data,

0:35:17.760 --> 0:35:20.759
<v Speaker 1>it was really just her being on the cover of

0:35:20.840 --> 0:35:29.920
<v Speaker 1>various magazines saying I'm Caitlin and I'm transitioning. And Kim

0:35:30.000 --> 0:35:36.440
<v Speaker 1>Davis was a county clerk who issued marriage licenses, and

0:35:36.520 --> 0:35:41.279
<v Speaker 1>when same sex marriage became legal in the US, she

0:35:41.360 --> 0:35:45.840
<v Speaker 1>refused to issue marriage licenses to same sex couples because

0:35:45.880 --> 0:35:52.200
<v Speaker 1>of her religious beliefs, she said. And so those two

0:35:52.360 --> 0:35:55.239
<v Speaker 1>women were both in the news for sort of politically

0:35:55.280 --> 0:35:59.960
<v Speaker 1>opposite reasons, and we asked people how We gave people

0:36:00.120 --> 0:36:03.799
<v Speaker 1>little description of what one of the two women did,

0:36:03.960 --> 0:36:07.160
<v Speaker 1>and we said, how courageous is this person? How much

0:36:07.280 --> 0:36:09.200
<v Speaker 1>risk did she take? How much did she do a

0:36:09.239 --> 0:36:13.560
<v Speaker 1>valuable thing? And how much she did a valuable thing

0:36:14.200 --> 0:36:19.279
<v Speaker 1>predicted their ratings of courage better than anything else. How

0:36:19.360 --> 0:36:21.879
<v Speaker 1>much she did a valuable thing was also very much

0:36:21.960 --> 0:36:28.240
<v Speaker 1>predicted by their traditionalism, their their belief in traditional gender

0:36:28.320 --> 0:36:33.680
<v Speaker 1>roles and traditional family structure. And it was exactly the

0:36:33.719 --> 0:36:38.040
<v Speaker 1>results that you would predict. And since then, I've had

0:36:38.120 --> 0:36:44.080
<v Speaker 1>this weird little hobby of looking at whenever anybody calls

0:36:44.080 --> 0:36:49.320
<v Speaker 1>someone else courageous in the news, and it's virtually always

0:36:49.360 --> 0:36:53.000
<v Speaker 1>someone calling somebody courageous for doing a thing that they

0:36:53.160 --> 0:37:02.719
<v Speaker 1>that the person saying it's courageous believes in. It's never Oh,

0:37:01.200 --> 0:37:06.759
<v Speaker 1>I'm pro right to choose, but I can see how

0:37:06.800 --> 0:37:12.240
<v Speaker 1>these pro lifers are are courageous, Like, no, that never happens.

0:37:12.280 --> 0:37:14.960
<v Speaker 1>That doesn't happen. That's a thing where we kind of

0:37:14.960 --> 0:37:18.440
<v Speaker 1>fight against. And that's that's part of your horrified expression

0:37:18.480 --> 0:37:21.520
<v Speaker 1>when I was for those listening, she had had a

0:37:21.560 --> 0:37:25.600
<v Speaker 1>horrified expression when I was describing the woman who dropped

0:37:25.600 --> 0:37:27.400
<v Speaker 1>her boyfriend and didn't tell him why.

0:37:31.480 --> 0:37:41.640
<v Speaker 4>The uh, the extent to which you disagree with what

0:37:41.680 --> 0:37:46.000
<v Speaker 4>that goal is prevents you from seeing someone else's courageous.

0:37:46.040 --> 0:37:50.000
<v Speaker 1>And I think sometimes we see what is an apparent

0:37:50.080 --> 0:37:56.240
<v Speaker 1>counter example to that in soldiers or in other sorts

0:37:56.239 --> 0:37:59.840
<v Speaker 1>of situations, like I can definitely, I'm just presuming that

0:38:00.120 --> 0:38:03.600
<v Speaker 1>you have thought of courageous opponents that you've had in

0:38:03.640 --> 0:38:11.000
<v Speaker 1>the ring. But you both are boxers, they both are soldiers.

0:38:12.000 --> 0:38:15.640
<v Speaker 1>They kind of have the same sort of ethos and

0:38:15.719 --> 0:38:18.839
<v Speaker 1>it's the same activity it just so happens that you're

0:38:18.880 --> 0:38:21.320
<v Speaker 1>paired up against each other for some kind of a reason.

0:38:22.239 --> 0:38:28.879
<v Speaker 1>But it's it's usually my spineless, my spineless colleagues from

0:38:28.920 --> 0:38:34.480
<v Speaker 1>the other party are trying to do this cowardly something

0:38:34.560 --> 0:38:38.279
<v Speaker 1>some some some compared to my brave colleagues from my

0:38:38.400 --> 0:38:42.640
<v Speaker 1>own party, who are doing this heroic and noble thing

0:38:43.239 --> 0:38:47.040
<v Speaker 1>and standing up to evil blah blah blah. And it's

0:38:47.080 --> 0:38:53.520
<v Speaker 1>it's a it's it is so wrapped up in how

0:38:53.640 --> 0:38:56.640
<v Speaker 1>much you believe in what that goal is.

0:38:58.360 --> 0:39:01.719
<v Speaker 3>It's fascinating and it makes me think of what a

0:39:01.760 --> 0:39:05.719
<v Speaker 3>profound impact Atlas of the Heart, which was one of

0:39:05.760 --> 0:39:08.920
<v Speaker 3>Brede Brown's more recent books, was written. When I read

0:39:08.960 --> 0:39:16.680
<v Speaker 3>that and leaned into language and definitions and how we

0:39:16.760 --> 0:39:20.120
<v Speaker 3>understand and when you were talking before about how we

0:39:20.480 --> 0:39:23.880
<v Speaker 3>tell kids they're courageous, and as you were talking before,

0:39:23.920 --> 0:39:26.759
<v Speaker 3>at some point I had an epiphany and I had

0:39:26.760 --> 0:39:30.480
<v Speaker 3>to google it was like, is encourage and courage are

0:39:30.480 --> 0:39:33.200
<v Speaker 3>those two words related? I had to google it because

0:39:33.520 --> 0:39:37.200
<v Speaker 3>they do. Yeah, because encourage has it feels like it

0:39:37.239 --> 0:39:38.480
<v Speaker 3>has a very different context.

0:39:38.480 --> 0:39:38.920
<v Speaker 1>But they are.

0:39:40.000 --> 0:39:42.440
<v Speaker 3>But I don't feel like when we encourage someone, we

0:39:42.480 --> 0:39:47.319
<v Speaker 3>feel like we I don't know, like convinced them too,

0:39:47.480 --> 0:39:52.240
<v Speaker 3>but without some sort of veil of bravery or fear.

0:39:53.239 --> 0:39:56.680
<v Speaker 1>Yeah, but often, I mean often I think that like

0:39:56.760 --> 0:40:00.719
<v Speaker 1>a reallycoag like an encouraging kind of statement, things like

0:40:01.040 --> 0:40:04.399
<v Speaker 1>you're gonna be okay, you got this, you can do this,

0:40:05.239 --> 0:40:10.040
<v Speaker 1>and that building up the likelihood that you're going to

0:40:10.120 --> 0:40:12.359
<v Speaker 1>succeed is a thing that people do to try to

0:40:12.480 --> 0:40:15.040
<v Speaker 1>encourage themselves as well, to try to make themselves feel

0:40:15.080 --> 0:40:18.279
<v Speaker 1>more courageous. I mean, I tried it in the MRI.

0:40:18.400 --> 0:40:20.000
<v Speaker 1>It didn't work for me there, but It's worked for

0:40:20.000 --> 0:40:23.200
<v Speaker 1>me in other situations where I'm like, yeah, yeah, you

0:40:23.200 --> 0:40:28.560
<v Speaker 1>can you totally you can do this. And that's a

0:40:28.640 --> 0:40:31.640
<v Speaker 1>common kind of a thing. But a thing that most

0:40:31.440 --> 0:40:33.680
<v Speaker 1>the thing that people do most often to try to

0:40:33.719 --> 0:40:37.279
<v Speaker 1>make themselves feel more courageous is they think about how

0:40:37.360 --> 0:40:40.160
<v Speaker 1>valuable the goal is. They think about how good that

0:40:40.320 --> 0:40:44.040
<v Speaker 1>outcome is going to be if they get it, and

0:40:44.120 --> 0:40:47.520
<v Speaker 1>that you know, at least if they try excuse me,

0:40:47.560 --> 0:40:50.719
<v Speaker 1>And that's also sort of a kind of encouragement, right,

0:40:50.880 --> 0:40:53.200
<v Speaker 1>so you know, like if you if you just say

0:40:53.280 --> 0:40:56.719
<v Speaker 1>he was encouraged to do he was encouraged to make

0:40:56.719 --> 0:41:00.719
<v Speaker 1>this investment, well, probably he was told that the investment

0:41:00.760 --> 0:41:03.400
<v Speaker 1>would pay off in the long run. Right now, is

0:41:03.400 --> 0:41:04.799
<v Speaker 1>that a good thing or is that a bad thing?

0:41:04.840 --> 0:41:06.680
<v Speaker 1>I guess it depends on if it pays off or not,

0:41:06.920 --> 0:41:11.440
<v Speaker 1>and if you believe in whatever the investment is. But

0:41:13.000 --> 0:41:21.160
<v Speaker 1>the the but yeah, the whole idea of encouragement. We

0:41:21.480 --> 0:41:26.799
<v Speaker 1>do encourage others. We usually encourage them to do things

0:41:26.880 --> 0:41:29.600
<v Speaker 1>that we want them to do, though we don't encourage

0:41:29.600 --> 0:41:31.440
<v Speaker 1>them to do something that we think is bad. Like

0:41:31.440 --> 0:41:34.759
<v Speaker 1>you would be a terrible friend if you encouraged your

0:41:34.760 --> 0:41:38.319
<v Speaker 1>friend to date someone who you thought was really inappropriate

0:41:38.360 --> 0:41:42.200
<v Speaker 1>for them, Like, that's that's wrong. You shouldn't do that.

0:41:42.360 --> 0:41:45.799
<v Speaker 1>It should be you know, you'd encourage them to date

0:41:45.840 --> 0:41:48.760
<v Speaker 1>the person if you thought, oh, they'd make a good couple.

0:41:50.200 --> 0:41:54.239
<v Speaker 3>Where did your interest in all of this begin? And

0:41:54.280 --> 0:41:56.759
<v Speaker 3>what was like? Was there somewhere where you got to

0:41:56.800 --> 0:41:59.879
<v Speaker 3>a crossroad? And when discourage thing is a thing?

0:42:00.040 --> 0:42:05.440
<v Speaker 1>Look way to stop? So there's kind of two answers.

0:42:05.480 --> 0:42:08.640
<v Speaker 1>I think I've always been interested in it. I've always

0:42:08.640 --> 0:42:12.280
<v Speaker 1>been very interested in stories of people doing hard things,

0:42:13.040 --> 0:42:20.439
<v Speaker 1>and I've always found that compelling and interesting. I had

0:42:21.040 --> 0:42:29.640
<v Speaker 1>been doing research in the psychology of fear and attention.

0:42:31.120 --> 0:42:36.800
<v Speaker 1>And the short summary of thousands and thousands, maybe tens

0:42:36.880 --> 0:42:41.240
<v Speaker 1>of thousands of psychology studies is that when people are afraid,

0:42:41.280 --> 0:42:47.280
<v Speaker 1>they pay more attention to threat. And I got bored

0:42:47.320 --> 0:42:50.440
<v Speaker 1>with my research. I honestly, I got very bored with it.

0:42:52.440 --> 0:42:55.760
<v Speaker 1>And in the US we have I'm in a tenure track.

0:42:55.880 --> 0:42:57.880
<v Speaker 1>I was in a tenure track job. I'm now tenured.

0:42:59.600 --> 0:43:02.799
<v Speaker 1>What that means is you have about six years to

0:43:02.920 --> 0:43:08.000
<v Speaker 1>publish a certain amount of research or you're fired. And unfortunately,

0:43:08.040 --> 0:43:10.880
<v Speaker 1>I discovered I was very bored with my research probably

0:43:10.880 --> 0:43:14.240
<v Speaker 1>about three years, two or three years into my tenure

0:43:14.280 --> 0:43:21.279
<v Speaker 1>track job, and that was really unpleasant. Another article would

0:43:21.320 --> 0:43:21.680
<v Speaker 1>come out.

0:43:21.960 --> 0:43:25.719
<v Speaker 3>Bottom was it that you did? It feel like it

0:43:26.360 --> 0:43:28.560
<v Speaker 3>just made too much sense. There was no way to

0:43:28.640 --> 0:43:29.239
<v Speaker 3>go with it.

0:43:29.840 --> 0:43:32.440
<v Speaker 1>Yeah, it felt like it felt like this is an

0:43:32.520 --> 0:43:36.440
<v Speaker 1>area that has been very thoroughly explored, this is an

0:43:36.560 --> 0:43:39.360
<v Speaker 1>area that's well known, and we're now down to my

0:43:40.080 --> 0:43:44.200
<v Speaker 1>We were looking at minutia instead of looking at bigger,

0:43:44.280 --> 0:43:49.680
<v Speaker 1>broader swaths of things, and it did not seem like

0:43:49.760 --> 0:43:53.760
<v Speaker 1>the sort of it seemed like that's a very valuable

0:43:53.760 --> 0:43:56.480
<v Speaker 1>part of science. I do not mean to denigrate that

0:43:56.560 --> 0:43:58.960
<v Speaker 1>at all. That's a super valuable part of science. It's

0:43:59.000 --> 0:44:01.960
<v Speaker 1>just not a part of science that I personally have

0:44:02.160 --> 0:44:07.200
<v Speaker 1>the attention span for. And I've never been good at

0:44:07.239 --> 0:44:11.760
<v Speaker 1>the fuying details, finishing things. I remember in middle school.

0:44:13.120 --> 0:44:16.080
<v Speaker 1>I had loved art up until this point, but in

0:44:16.080 --> 0:44:18.000
<v Speaker 1>middle school, all of a sudden you had to like

0:44:18.160 --> 0:44:21.640
<v Speaker 1>polish your art and finish it completely. It couldn't be

0:44:21.760 --> 0:44:25.560
<v Speaker 1>just like, you know, here's the general outline, Oh I'm done. No,

0:44:25.719 --> 0:44:29.200
<v Speaker 1>it was it was all about like craft and completing things.

0:44:29.239 --> 0:44:32.440
<v Speaker 1>And I remember we did this statue right, and halfway

0:44:32.480 --> 0:44:35.759
<v Speaker 1>through the statue it was time to sand our statues,

0:44:35.800 --> 0:44:40.319
<v Speaker 1>and the teacher, mister Ackert, he was great, but he

0:44:40.480 --> 0:44:42.440
<v Speaker 1>was like, you know, now it's time to stand it.

0:44:42.520 --> 0:44:44.239
<v Speaker 1>You know this is going to be most of your time.

0:44:44.800 --> 0:44:48.000
<v Speaker 1>And I was just like, oh no, it's not. I

0:44:48.040 --> 0:44:50.840
<v Speaker 1>got so It's like I had the overall sort of

0:44:50.880 --> 0:44:53.160
<v Speaker 1>thing right, but I couldn't stand it. I just I

0:44:53.200 --> 0:44:56.239
<v Speaker 1>took like a wirebrush and I scraped it so that

0:44:56.320 --> 0:45:00.640
<v Speaker 1>it just looked done faster. But anyway, I felt like

0:45:00.800 --> 0:45:05.279
<v Speaker 1>the research on fear and attention felt like that to me.

0:45:05.360 --> 0:45:07.719
<v Speaker 1>It felt like the standing part. And I thought I

0:45:07.800 --> 0:45:11.160
<v Speaker 1>just I can't do this, and every time a new

0:45:11.280 --> 0:45:14.720
<v Speaker 1>article would come out, I would think to myself, crap,

0:45:14.760 --> 0:45:19.399
<v Speaker 1>another thing to read. And that was really long. It

0:45:19.480 --> 0:45:23.000
<v Speaker 1>was really it was a long, long, long three years

0:45:23.040 --> 0:45:25.279
<v Speaker 1>to finish that out and to get enough done, and

0:45:25.320 --> 0:45:30.959
<v Speaker 1>I just barely made it eat. But around the time

0:45:30.960 --> 0:45:37.719
<v Speaker 1>that I got tenure, I had a colleague asked me

0:45:37.880 --> 0:45:42.440
<v Speaker 1>to do an honor seminar for fear and about fear

0:45:42.440 --> 0:45:46.520
<v Speaker 1>and horror, and I said sure, And so I put

0:45:46.560 --> 0:45:50.399
<v Speaker 1>together the readings for this seminar and they were all

0:45:50.400 --> 0:45:53.879
<v Speaker 1>pretty depressing, and so at the end I thought, well,

0:45:54.080 --> 0:45:56.759
<v Speaker 1>let me put together let me have them read some

0:45:56.800 --> 0:46:00.719
<v Speaker 1>things about what you can do about this. Okay, what

0:46:00.760 --> 0:46:05.920
<v Speaker 1>if your fear is reasonable? Is unreasonable? Well, gosh, there's

0:46:06.040 --> 0:46:09.000
<v Speaker 1>so many good treatments for that. Let's do some readings

0:46:09.120 --> 0:46:13.839
<v Speaker 1>on treatments for phobias and for anxiety disorders. What if

0:46:13.880 --> 0:46:17.479
<v Speaker 1>your fear is reasonable? Well, oh wow, there's so much

0:46:17.600 --> 0:46:20.960
<v Speaker 1>safety sort of things, so much safety research being done,

0:46:21.080 --> 0:46:23.840
<v Speaker 1>much of it in my own department. We have a

0:46:23.880 --> 0:46:28.759
<v Speaker 1>thriving human factors program and graduate students with degrees in

0:46:28.800 --> 0:46:31.600
<v Speaker 1>how to make products safer. So let's read some stuff

0:46:31.640 --> 0:46:35.080
<v Speaker 1>about that. Oh gosh, but what about threats? What about

0:46:35.400 --> 0:46:38.279
<v Speaker 1>like if you're afraid of something and it's reasonable and

0:46:38.320 --> 0:46:40.680
<v Speaker 1>you can't do anything about it, Well, I guess you

0:46:40.680 --> 0:46:43.440
<v Speaker 1>can respond with courage. So I thought, well, I'm going

0:46:43.520 --> 0:46:45.680
<v Speaker 1>to look up the research on courage. And I found

0:46:45.719 --> 0:46:48.719
<v Speaker 1>out that the research on courage literally like fit in

0:46:48.760 --> 0:46:49.280
<v Speaker 1>my purse.

0:46:50.080 --> 0:46:50.440
<v Speaker 2>It was.

0:46:50.960 --> 0:46:53.120
<v Speaker 1>I printed it all out, and I was like, I

0:46:53.120 --> 0:46:55.360
<v Speaker 1>don't even need to bring out a tote bag. I

0:46:55.400 --> 0:46:57.880
<v Speaker 1>can just puld this up and take it home in

0:46:57.960 --> 0:47:03.160
<v Speaker 1>my regular old purse. And so I saw it was

0:47:03.440 --> 0:47:08.839
<v Speaker 1>a really neat delineation of the two different jobs that

0:47:11.040 --> 0:47:15.640
<v Speaker 1>many faculty professors have, which is as a teacher and

0:47:15.680 --> 0:47:18.120
<v Speaker 1>as a researcher. So as a teacher, it was really

0:47:18.160 --> 0:47:21.719
<v Speaker 1>sad that there was nothing to really share with students,

0:47:21.920 --> 0:47:24.480
<v Speaker 1>but as a researcher, it was a really exciting opportunity.

0:47:24.800 --> 0:47:30.200
<v Speaker 1>And so I've been running with that kind of ever since.

0:47:32.239 --> 0:47:36.920
<v Speaker 1>I was terrifically encouraged myself by the late Shane Lopez,

0:47:36.960 --> 0:47:42.239
<v Speaker 1>who I met at a conference in twenty twenty three

0:47:42.400 --> 0:47:44.120
<v Speaker 1>or two thousand and three, two thousand and three. I

0:47:44.120 --> 0:47:46.839
<v Speaker 1>guess that's the right way we say that now, and

0:47:47.080 --> 0:47:50.440
<v Speaker 1>it was just now two thousand and four doesn't matter anyways.

0:47:50.480 --> 0:47:53.040
<v Speaker 1>It was just a life changing experience because he was

0:47:53.080 --> 0:47:58.560
<v Speaker 1>so warm and so encouraging, and it was one of

0:47:58.600 --> 0:48:01.400
<v Speaker 1>the most It was like the best professional conversation of

0:48:01.400 --> 0:48:04.040
<v Speaker 1>my life. And that was a real turning point for me.

0:48:04.120 --> 0:48:08.239
<v Speaker 1>And I went, Yes, this is very exciting, and this

0:48:08.320 --> 0:48:10.399
<v Speaker 1>is new. And I was right that this is new,

0:48:10.440 --> 0:48:12.200
<v Speaker 1>and I was right that this is in set, that

0:48:12.320 --> 0:48:17.600
<v Speaker 1>this is meaningful to people, and that it can help people.

0:48:18.680 --> 0:48:22.480
<v Speaker 1>And so that was super helpful. But I also realized

0:48:23.080 --> 0:48:28.279
<v Speaker 1>well before that. Before I finished my graduate degree, I

0:48:28.480 --> 0:48:32.040
<v Speaker 1>was an intern at a veteran's affairs hospital and I

0:48:32.239 --> 0:48:36.400
<v Speaker 1>was lucky enough to work on a unit or severe

0:48:36.440 --> 0:48:39.440
<v Speaker 1>post traumatic stress disorder from the viet mostly from the

0:48:39.520 --> 0:48:49.360
<v Speaker 1>Vietnam War, and we had all these patients who had

0:48:49.480 --> 0:48:53.600
<v Speaker 1>this blend of like trauma and courage and it was

0:48:53.800 --> 0:49:00.680
<v Speaker 1>really remarkable. And it was and the themes courage of

0:49:00.719 --> 0:49:04.800
<v Speaker 1>things that they talked about and the consequences of failure

0:49:05.040 --> 0:49:09.359
<v Speaker 1>to act courageously and what that did to what that

0:49:09.520 --> 0:49:11.600
<v Speaker 1>the implications that had for them later in their life,

0:49:11.640 --> 0:49:18.439
<v Speaker 1>and trying to get over things, and watching patient after

0:49:18.520 --> 0:49:22.959
<v Speaker 1>patient after patient confront like the worst thing that ever

0:49:23.160 --> 0:49:28.319
<v Speaker 1>happened to him for the goal of getting better or

0:49:28.360 --> 0:49:30.560
<v Speaker 1>in some cases, for the goal of being a better

0:49:30.680 --> 0:49:37.759
<v Speaker 1>family member. Was actually really inspiring. And yeah, and I

0:49:38.280 --> 0:49:41.960
<v Speaker 1>kind of took that with me and I didn't realize

0:49:42.160 --> 0:49:46.440
<v Speaker 1>at the time that, but I think a lot of

0:49:46.480 --> 0:49:54.360
<v Speaker 1>what I liked about that rotation was seeing the courage

0:49:54.400 --> 0:49:58.359
<v Speaker 1>up close like that. One of my really neat Yeah.

0:49:58.400 --> 0:50:01.279
<v Speaker 3>One of my favorite guests was Captain Charlie Plumb and

0:50:01.320 --> 0:50:03.880
<v Speaker 3>he was a prisoner of war for six years in

0:50:03.920 --> 0:50:04.840
<v Speaker 3>the Hanoi Hilton.

0:50:05.640 --> 0:50:06.239
<v Speaker 1>Wow.

0:50:06.400 --> 0:50:10.719
<v Speaker 3>Yeah, And I loved talking to him about adversity and

0:50:10.760 --> 0:50:16.799
<v Speaker 3>resilience because it felt like sitting and speaking to some

0:50:18.200 --> 0:50:21.480
<v Speaker 3>joyous grandfather of mine that had you know, that had

0:50:21.680 --> 0:50:24.640
<v Speaker 3>spent his life in a in an armchair, you know,

0:50:25.120 --> 0:50:28.759
<v Speaker 3>not not a prison cell, you know, getting exposed to

0:50:28.760 --> 0:50:36.239
<v Speaker 3>what he did, and it was it was beautiful to.

0:50:33.920 --> 0:50:35.800
<v Speaker 1>To I guess.

0:50:36.880 --> 0:50:41.800
<v Speaker 3>The curiosity that he gave me around how could people

0:50:41.840 --> 0:50:45.839
<v Speaker 3>be treated like that and be Okay, there is there

0:50:45.920 --> 0:50:49.440
<v Speaker 3>is something that we are not pulling from that experience.

0:50:49.760 --> 0:50:53.600
<v Speaker 3>There's so much because you because everything that was done

0:50:53.600 --> 0:50:58.440
<v Speaker 3>to them was done to break the human spirit and

0:50:58.640 --> 0:51:02.319
<v Speaker 3>came out of there and they had that had kept

0:51:02.400 --> 0:51:06.759
<v Speaker 3>themselves well, They had connected that created language, that created community,

0:51:06.800 --> 0:51:11.040
<v Speaker 3>that created joy, And I'm like, why are the rest

0:51:11.080 --> 0:51:14.160
<v Speaker 3>of us living ourself the lives out here? Why why

0:51:14.239 --> 0:51:16.200
<v Speaker 3>we're not learning? Why are we not learning from this?

0:51:17.120 --> 0:51:21.080
<v Speaker 1>Yeah? Yeah, yeah, yeah, yeah yeah yeah. That that does

0:51:21.160 --> 0:51:25.200
<v Speaker 1>remind me though of just sort of a general perspective

0:51:25.600 --> 0:51:30.600
<v Speaker 1>that so it. I think it's one thing when you

0:51:30.719 --> 0:51:35.480
<v Speaker 1>come to that realization about yourself, like why am I

0:51:35.600 --> 0:51:39.280
<v Speaker 1>upset about my soft little life compared to this other person?

0:51:39.600 --> 0:51:43.160
<v Speaker 1>But when someone says that to you, it's kind of offensive.

0:51:43.920 --> 0:51:48.440
<v Speaker 1>So because who am I to say what your worst

0:51:48.480 --> 0:51:52.120
<v Speaker 1>thing is and compare it to somebody else? I think

0:51:52.200 --> 0:51:56.759
<v Speaker 1>that's a that's a choice you have to make, yes,

0:51:57.680 --> 0:52:01.280
<v Speaker 1>And I think when people make that choice for themselves

0:52:01.360 --> 0:52:05.680
<v Speaker 1>it can be amazingly powerful and amazingly wonderful. But when

0:52:05.880 --> 0:52:10.680
<v Speaker 1>other people try to make it for you, you just

0:52:10.800 --> 0:52:16.399
<v Speaker 1>feel like they're a calling you weak or be disrespecting

0:52:16.760 --> 0:52:21.279
<v Speaker 1>the actual suffering that you have experienced. And everybody's This

0:52:21.480 --> 0:52:25.680
<v Speaker 1>was a big thing that helped me during the pandemic,

0:52:25.840 --> 0:52:32.120
<v Speaker 1>which was everybody's worst thing is their worst thing? Yeah, whatever,

0:52:32.239 --> 0:52:35.000
<v Speaker 1>it was that you lost during the pandemic. That was

0:52:35.080 --> 0:52:38.680
<v Speaker 1>the worst thing for you, was your worst thing, And

0:52:39.000 --> 0:52:42.880
<v Speaker 1>if you want to mourn that and be sad about

0:52:42.880 --> 0:52:47.040
<v Speaker 1>it for yourself, you should be able to do that. Now.

0:52:47.080 --> 0:52:51.200
<v Speaker 1>If you're going around demanding that other people respect that suffering,

0:52:51.840 --> 0:52:53.920
<v Speaker 1>you know you're probably going to get pushed back from,

0:52:54.120 --> 0:52:57.239
<v Speaker 1>and rightly so, from people who lost relatives or lost

0:52:57.280 --> 0:52:59.880
<v Speaker 1>their job or something like that. But if I want

0:52:59.920 --> 0:53:05.160
<v Speaker 1>to be sad about not taking a couple of planned

0:53:05.280 --> 0:53:07.600
<v Speaker 1>trips with my adult children, I'm going to be sad

0:53:07.640 --> 0:53:10.120
<v Speaker 1>about it because I was looking forward to those. Yeah,

0:53:10.360 --> 0:53:12.440
<v Speaker 1>you just they're never going to happen.

0:53:12.880 --> 0:53:15.040
<v Speaker 3>Yeah, you just made me think of I remember a

0:53:15.080 --> 0:53:20.360
<v Speaker 3>time I'd had a really stressful, shitty period of time

0:53:20.400 --> 0:53:22.880
<v Speaker 3>and a few things had gone wrong, and I'd gone

0:53:22.880 --> 0:53:25.160
<v Speaker 3>to hang out with someone and they said how are you?

0:53:25.280 --> 0:53:26.960
<v Speaker 3>And I was like ah, as I told them a

0:53:26.960 --> 0:53:29.680
<v Speaker 3>few things and I was like, I said, it's just

0:53:29.760 --> 0:53:33.640
<v Speaker 3>the worst. I looked at me and said, is it?

0:53:33.680 --> 0:53:37.120
<v Speaker 3>Though it's not cancer, is it? And I remember thinking,

0:53:37.800 --> 0:53:40.640
<v Speaker 3>I remember thinking it made me so mad. I was like,

0:53:40.400 --> 0:53:45.200
<v Speaker 3>I literally have a podcast where I gained perspective from

0:53:45.200 --> 0:53:48.080
<v Speaker 3>people that go through real shit. I understand that it's

0:53:48.080 --> 0:53:50.640
<v Speaker 3>a pretty fucking cushy problem to have, But right now,

0:53:51.480 --> 0:53:54.120
<v Speaker 3>what I was trying to do was get a bid.

0:53:54.120 --> 0:53:54.840
<v Speaker 1>Was share.

0:53:56.080 --> 0:53:59.719
<v Speaker 3>Some connection with my friend and have someone go yep

0:53:59.800 --> 0:54:04.960
<v Speaker 3>that to beat sheet. Yeah, yeah, yeah, I want to

0:54:05.440 --> 0:54:06.240
<v Speaker 3>them in the face.

0:54:06.840 --> 0:54:11.680
<v Speaker 1>Yes, And you would know how to do that too, So.

0:54:11.760 --> 0:54:14.360
<v Speaker 3>Yeah, bright carriage by not doing it when I want.

0:54:14.239 --> 0:54:20.080
<v Speaker 1>To absolutely absolutely no, And that's that's a yeah, that's that.

0:54:20.560 --> 0:54:23.560
<v Speaker 1>And I think that the courage sort of thing ties

0:54:23.640 --> 0:54:26.920
<v Speaker 1>into that also with you know, like it's a courage

0:54:27.040 --> 0:54:32.680
<v Speaker 1>contest or something. And somehow if if I say that

0:54:32.960 --> 0:54:36.759
<v Speaker 1>I'm brave, or if I think that a thing that

0:54:36.840 --> 0:54:40.359
<v Speaker 1>I did was brave by facing a thing that I'm

0:54:40.400 --> 0:54:43.440
<v Speaker 1>afraid of. In graduate school, I decided I would I

0:54:43.440 --> 0:54:46.720
<v Speaker 1>would work on my fear of heights during my behavior

0:54:46.800 --> 0:54:50.600
<v Speaker 1>therapy exposure each class. And so I did that. And

0:54:50.640 --> 0:54:53.600
<v Speaker 1>so there was a stairwell right outside our classroom and

0:54:54.120 --> 0:54:55.839
<v Speaker 1>we were on the second floor, but it went all

0:54:55.880 --> 0:54:57.680
<v Speaker 1>the way down to the first floor, and they were

0:54:57.719 --> 0:55:01.360
<v Speaker 1>pretty tall. It was pretty tall too, and it's very open.

0:55:01.719 --> 0:55:05.840
<v Speaker 1>And so during our break every week I would or

0:55:05.920 --> 0:55:08.399
<v Speaker 1>every I guess it was every week or every two days,

0:55:08.400 --> 0:55:10.799
<v Speaker 1>I would get a little closer to that railing. And

0:55:10.880 --> 0:55:13.040
<v Speaker 1>my goal is to be able to chat with my

0:55:13.239 --> 0:55:16.759
<v Speaker 1>friends who were checking their mailbox in the basement of

0:55:16.760 --> 0:55:20.760
<v Speaker 1>that stairwell. And I hate it, and I'm still proud

0:55:20.760 --> 0:55:22.560
<v Speaker 1>of that, and I'm still afraid of heides, but I'm

0:55:22.640 --> 0:55:27.120
<v Speaker 1>less afraid of heights than I was. And you know,

0:55:27.239 --> 0:55:29.600
<v Speaker 1>for me to say that it took courage for me

0:55:29.719 --> 0:55:32.359
<v Speaker 1>to move closer to that railing, I think is one

0:55:32.480 --> 0:55:38.480
<v Speaker 1>hundred percent accurate. But you know, if someone goes, you're

0:55:38.560 --> 0:55:41.520
<v Speaker 1>cheapening the idea of courage. What about people who have

0:55:41.640 --> 0:55:44.360
<v Speaker 1>died for our country? You know, I'm going to be like,

0:55:45.120 --> 0:55:49.120
<v Speaker 1>you know, like literally I was trying to say this

0:55:49.160 --> 0:55:53.480
<v Speaker 1>thing about my life or like for me, I have kids,

0:55:53.640 --> 0:55:58.319
<v Speaker 1>and I had an induction with my first pregnancy and

0:55:58.360 --> 0:56:02.399
<v Speaker 1>I remember like standing next to the bed, going you're

0:56:02.400 --> 0:56:04.560
<v Speaker 1>going to hop into that hospital bed and then it's

0:56:04.560 --> 0:56:09.160
<v Speaker 1>gonna hurt a lot. Yeah, and like I had to

0:56:09.239 --> 0:56:11.800
<v Speaker 1>make myself do it, right, I had to make myself

0:56:11.840 --> 0:56:18.840
<v Speaker 1>do that, and it it was you know, and again,

0:56:19.440 --> 0:56:22.720
<v Speaker 1>you know, am I saying that I risked my life

0:56:23.040 --> 0:56:25.600
<v Speaker 1>or you know, no, I'm not saying that am I

0:56:25.680 --> 0:56:29.840
<v Speaker 1>saying that I took a public stand in the face

0:56:29.880 --> 0:56:32.839
<v Speaker 1>of being and being thrown in jail. No, I'm not

0:56:32.920 --> 0:56:37.080
<v Speaker 1>saying that I did that. But I did do this

0:56:37.160 --> 0:56:40.880
<v Speaker 1>thing that I needed to do for me, and that

0:56:41.320 --> 0:56:45.640
<v Speaker 1>kind of that kind of and.

0:56:46.840 --> 0:56:51.040
<v Speaker 3>Yes, we're both watching your background to do an enormous

0:56:51.160 --> 0:56:53.440
<v Speaker 3>leap across the piece of furniture.

0:56:53.760 --> 0:56:57.560
<v Speaker 1>And you know, and and interestingly for her, she has

0:56:57.800 --> 0:57:01.240
<v Speaker 1>pretty bad arthritis. She's very old and she has pretty

0:57:01.239 --> 0:57:07.759
<v Speaker 1>bad arthritis. And she's been getting some some shots from

0:57:07.840 --> 0:57:13.520
<v Speaker 1>the vet that's a high tech Oh I know the

0:57:13.600 --> 0:57:17.120
<v Speaker 1>name for this. My husband does pharmaceutical things. I've forgotten,

0:57:17.200 --> 0:57:21.920
<v Speaker 1>some kind of high tech biologic that works really great

0:57:22.040 --> 0:57:24.360
<v Speaker 1>for arthritis and cats. And she can now do that

0:57:24.480 --> 0:57:27.880
<v Speaker 1>because that was one But what I say courageously, it

0:57:28.120 --> 0:57:30.200
<v Speaker 1>was it was well And you know, and if you

0:57:30.240 --> 0:57:33.280
<v Speaker 1>think about it, like it's courageous if she has the

0:57:33.600 --> 0:57:35.520
<v Speaker 1>if she's in a lot of pain for the arthritis,

0:57:35.560 --> 0:57:37.560
<v Speaker 1>but if you reduce that pain, she's more likely to

0:57:37.560 --> 0:57:39.400
<v Speaker 1>be able to do the thing. I think that's a

0:57:39.400 --> 0:57:42.800
<v Speaker 1>great analogy for courage right, Like if you reduce the

0:57:42.880 --> 0:57:45.439
<v Speaker 1>sense of felt risk, you're going to be more likely

0:57:45.520 --> 0:57:48.240
<v Speaker 1>to be able to do it. If you're with your friends,

0:57:48.280 --> 0:57:51.760
<v Speaker 1>you're gonna and they're giving you social support, or you're

0:57:51.800 --> 0:57:53.560
<v Speaker 1>all doing the same thing, you're going to be more

0:57:53.680 --> 0:57:56.320
<v Speaker 1>likely to be able to do it. We have the

0:57:56.360 --> 0:58:02.400
<v Speaker 1>greatest exercise that the owner of the theater I worked

0:58:02.440 --> 0:58:07.080
<v Speaker 1>for came up with for improv, which is an exercise

0:58:07.200 --> 0:58:13.520
<v Speaker 1>where you play some silly music and y'all stand in

0:58:13.560 --> 0:58:18.200
<v Speaker 1>a circle and one person does a dumb dance move. Right,

0:58:18.280 --> 0:58:21.360
<v Speaker 1>So they're doing this dumb, stupid looking dance move and

0:58:21.400 --> 0:58:24.800
<v Speaker 1>it looks really stupid until everybody else joins in. And

0:58:24.800 --> 0:58:27.920
<v Speaker 1>when everybody else is doing it, like the risk of

0:58:27.960 --> 0:58:30.280
<v Speaker 1>doing it, the risk of looking stupid is totally gone,

0:58:30.360 --> 0:58:32.680
<v Speaker 1>and it actually looks kind of cool and it flips

0:58:32.720 --> 0:58:36.960
<v Speaker 1>from being stupid to sort of cool. Yeah, yeah, I

0:58:37.000 --> 0:58:39.320
<v Speaker 1>love that, And I think that's a lot of the

0:58:39.400 --> 0:58:42.840
<v Speaker 1>social support for some of the socially courageous things we

0:58:42.880 --> 0:58:43.960
<v Speaker 1>see that people do.

0:58:44.760 --> 0:58:49.080
<v Speaker 3>I've really loved this, and I dare say you've given me.

0:58:49.720 --> 0:58:52.480
<v Speaker 3>You've put a lot of fuel into my mind that

0:58:52.520 --> 0:58:55.640
<v Speaker 3>I'm going to be unpacking and thinking of that. So

0:58:55.800 --> 0:58:59.680
<v Speaker 3>thank you, because you're welcome. Yeah, you took me. I

0:58:59.680 --> 0:59:01.920
<v Speaker 3>think I really wanted to go with this, which was

0:59:02.520 --> 0:59:03.760
<v Speaker 3>deeper into curiosity.

0:59:04.480 --> 0:59:07.760
<v Speaker 1>Cool cool, Well, this was totally worth getting up early for.

0:59:09.440 --> 0:59:12.320
<v Speaker 3>Hold day ahead of you. You've written a book. Is

0:59:12.320 --> 0:59:14.960
<v Speaker 3>that an academic book or is that a for everyone book?

0:59:15.280 --> 0:59:18.520
<v Speaker 1>It is an academic book. I have high hopes to

0:59:18.600 --> 0:59:21.920
<v Speaker 1>be writing a for every one book in the relatively

0:59:21.960 --> 0:59:24.919
<v Speaker 1>near future, So stay tuned. And maybe a picture book

0:59:24.960 --> 0:59:28.640
<v Speaker 1>for people like me one day. That would be very fun.

0:59:28.800 --> 0:59:31.080
<v Speaker 1>It would have to have my cat leaping. You can

0:59:31.120 --> 0:59:34.360
<v Speaker 1>cross that gap. Yeah, is there.

0:59:34.200 --> 0:59:37.040
<v Speaker 3>Anywhere you'd like to send people or anything you'd like

0:59:37.120 --> 0:59:38.000
<v Speaker 3>to promote while.

0:59:37.800 --> 0:59:42.840
<v Speaker 1>I have you? Gosh, you know, I mean, this is

0:59:42.920 --> 0:59:45.200
<v Speaker 1>going to sound really silly, but if you're if you're

0:59:45.200 --> 0:59:47.920
<v Speaker 1>trying to increase your social courage, and in proud class

0:59:48.000 --> 0:59:51.800
<v Speaker 1>is actually a great place to do that because you

0:59:51.960 --> 0:59:58.080
<v Speaker 1>will be you will be getting your brain will be

0:59:58.200 --> 1:00:03.160
<v Speaker 1>so full of and doing fun things that you won't

1:00:03.200 --> 1:00:06.120
<v Speaker 1>notice that you're also learning how to do the hard things.

1:00:08.040 --> 1:00:11.400
<v Speaker 1>And yeah, so that I mean and talk about sort

1:00:11.400 --> 1:00:16.240
<v Speaker 1>of like a joyous kind of way to think about courage,

1:00:16.280 --> 1:00:19.200
<v Speaker 1>that would be that would be one of them. So yeah,

1:00:19.360 --> 1:00:22.040
<v Speaker 1>I guess that would be my only My only vague

1:00:22.080 --> 1:00:25.360
<v Speaker 1>recommendation and if you're ever in Greenville, South Carolina, come

1:00:25.400 --> 1:00:28.400
<v Speaker 1>see the Alchemy Comedy Company. I love that.

1:00:28.800 --> 1:00:31.600
<v Speaker 3>I a few years back one of my good mates

1:00:31.760 --> 1:00:34.200
<v Speaker 3>from San Diego, Bobby, he's often on the show, and

1:00:34.360 --> 1:00:39.960
<v Speaker 3>he heard me, Now, I this is completely ignorant of me.

1:00:40.080 --> 1:00:42.439
<v Speaker 3>I guess. I think, now, how could I have not known?

1:00:42.440 --> 1:00:44.360
<v Speaker 3>But I had never I didn't know what improv was.

1:00:44.400 --> 1:00:46.120
<v Speaker 3>He goes, I've got oh, yeah, one of the best

1:00:46.160 --> 1:00:48.600
<v Speaker 3>improv coaches you have to have on your show. And

1:00:48.640 --> 1:00:53.280
<v Speaker 3>I go, okay, what's improv? I'm like, okay, And so

1:00:53.320 --> 1:00:57.200
<v Speaker 3>I look it up. I'm like, so it's pretending. So

1:00:57.320 --> 1:00:59.959
<v Speaker 3>it's pretending. And I'm like, that's okay, that's weird.

1:01:00.840 --> 1:01:01.560
<v Speaker 1>Is it?

1:01:01.600 --> 1:01:03.920
<v Speaker 3>Does he pretend? Is he a pretend coach? Is he

1:01:04.000 --> 1:01:04.840
<v Speaker 3>coaching pretending?

1:01:04.920 --> 1:01:07.680
<v Speaker 1>Like? What does he coach? What is he a coach? Oh?

1:01:07.720 --> 1:01:10.320
<v Speaker 1>I got I love the phrase coaching pretending. I am

1:01:10.400 --> 1:01:12.720
<v Speaker 1>going to I am going to use that. That's a

1:01:12.800 --> 1:01:13.640
<v Speaker 1>delayedful phrase.

1:01:14.000 --> 1:01:17.160
<v Speaker 3>Halfway through this conversation, I had this epiphany and I

1:01:17.200 --> 1:01:20.920
<v Speaker 3>was like, I feel about what you're describing to me

1:01:21.600 --> 1:01:24.640
<v Speaker 3>the way I felt about the metaphoric value to my

1:01:24.760 --> 1:01:27.240
<v Speaker 3>life of the boxing ring. So I started up and

1:01:27.240 --> 1:01:30.440
<v Speaker 3>did an online improv and with friends, and then when

1:01:30.520 --> 1:01:32.560
<v Speaker 3>the world opened up, I went and did an eight

1:01:32.640 --> 1:01:37.320
<v Speaker 3>week in the city improv Beginner's Call and I loved it.

1:01:37.400 --> 1:01:40.360
<v Speaker 1>I love that. That's great. Yeah, it is. It is

1:01:40.400 --> 1:01:43.440
<v Speaker 1>like the nicest it's like the nicest twee to connect

1:01:43.520 --> 1:01:46.680
<v Speaker 1>with people. It really is, really and it is right.

1:01:48.240 --> 1:01:51.680
<v Speaker 3>It is a great place to practice courage because in

1:01:51.720 --> 1:01:57.560
<v Speaker 3>that moment you fear doesn't help. You can't overthink your

1:01:57.560 --> 1:02:01.360
<v Speaker 3>way to a solution because you don't know what's coming exactly.

1:02:01.680 --> 1:02:05.160
<v Speaker 1>There's no place for anxiety. There's no it doesn't do anything.

1:02:05.920 --> 1:02:08.680
<v Speaker 3>Yeah, Kenny, I don't really have time to focus on

1:02:08.760 --> 1:02:10.680
<v Speaker 3>feeling like this is because I've got to be ready

1:02:10.680 --> 1:02:12.880
<v Speaker 3>for when the thing is throwing my way.

1:02:14.120 --> 1:02:17.040
<v Speaker 1>And also I've got a friend who does both stand

1:02:17.120 --> 1:02:20.840
<v Speaker 1>up and improv, and he he always says that, like,

1:02:21.000 --> 1:02:25.040
<v Speaker 1>criticism of his stand up hurts so much more because

1:02:25.120 --> 1:02:28.240
<v Speaker 1>improv you didn't like, you didn't like the show, I

1:02:28.360 --> 1:02:32.000
<v Speaker 1>just made that up, fuck you versus stand up is

1:02:32.040 --> 1:02:35.560
<v Speaker 1>like I worked really hard on that. That was like

1:02:35.680 --> 1:02:41.400
<v Speaker 1>me and so yeah, so that's uh yeah anyways, but

1:02:41.400 --> 1:02:44.400
<v Speaker 1>but yeah, that would be. That would be my takeaway

1:02:44.440 --> 1:02:49.720
<v Speaker 1>to people is if if social courage is the thing

1:02:49.760 --> 1:02:53.120
<v Speaker 1>you're looking for, that is it's kind of the social

1:02:53.120 --> 1:02:56.800
<v Speaker 1>courage equivalence of boxing or ultimate fighting, or you know,

1:02:57.040 --> 1:03:01.720
<v Speaker 1>any of the challenge and rock climb, free climbing, any

1:03:01.840 --> 1:03:05.640
<v Speaker 1>of the sort of physical danger, confrontation sort of things

1:03:05.640 --> 1:03:09.520
<v Speaker 1>you might encounter. I actually love it, and I love it.

1:03:09.560 --> 1:03:12.440
<v Speaker 3>Seems like such a paradox to have an academic on

1:03:12.760 --> 1:03:15.400
<v Speaker 3>that's then going, hey, I also do himprom I'm like, oh,

1:03:15.520 --> 1:03:16.600
<v Speaker 3>I expect that.

1:03:18.400 --> 1:03:21.320
<v Speaker 1>No people usually people usually don't, but there's actually kind

1:03:21.320 --> 1:03:24.440
<v Speaker 1>of a lot of overlap. And I started doing it

1:03:24.480 --> 1:03:26.480
<v Speaker 1>when I had the colleague tell me that I should.

1:03:27.320 --> 1:03:30.160
<v Speaker 1>I should now since I was studying courage, you know,

1:03:30.240 --> 1:03:32.560
<v Speaker 1>at some point you're going to have to jump out

1:03:32.600 --> 1:03:36.680
<v Speaker 1>of an airplane. And I was like no, no, no,

1:03:36.760 --> 1:03:39.640
<v Speaker 1>I'm not. And then he was like trying to trying

1:03:39.680 --> 1:03:43.840
<v Speaker 1>to encourage or cajole me into doing you know, some

1:03:44.080 --> 1:03:46.920
<v Speaker 1>kind of apparently dangerous thing. And I was like, well,

1:03:47.920 --> 1:03:50.600
<v Speaker 1>I'll do something that I think is meaningful to me

1:03:51.440 --> 1:03:53.000
<v Speaker 1>rather than meaningful to others.

1:03:53.360 --> 1:03:56.680
<v Speaker 3>So yeah, I love it. You're right, Yes, I'll have

1:03:56.720 --> 1:04:00.280
<v Speaker 3>links to well of links.

1:04:00.120 --> 1:04:03.600
<v Speaker 1>For Alchemy Comedy. Yeah, I'm telling you Comedy comedy. Yes,

1:04:03.680 --> 1:04:07.880
<v Speaker 1>Alchemy Comedy, Alchemycomedy dot com. We have shows every Thursday, Friday,

1:04:07.880 --> 1:04:10.920
<v Speaker 1>and Saturday night. And we'd love to see anybody in

1:04:10.960 --> 1:04:13.960
<v Speaker 1>your listeners who happens to be in Greenville. All right,

1:04:14.360 --> 1:04:17.520
<v Speaker 1>get over there, guys. Yeah, thank you so much, Cynthia,

1:04:17.600 --> 1:04:19.800
<v Speaker 1>Thank you very much. TIF. It was nice to talk

1:04:19.840 --> 1:04:20.040
<v Speaker 1>to you.

1:04:20.520 --> 1:04:27.880
<v Speaker 2>Hie, Cheers everyone, she said, it's now never I got

1:04:28.160 --> 1:04:36.160
<v Speaker 2>fighting in my blood.

1:04:33.720 --> 1:04:33.760
<v Speaker 1>It