WEBVTT - This is Alice Springs: Children of the Intervention

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<v Speaker 1>This town is a sad story, especially for black fellows,

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<v Speaker 1>I guess for no Indigenus people. It's a beautiful town.

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<v Speaker 1>Not in the landscape it's beautiful, but for us to

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<v Speaker 1>live here as a local, it's a sad story.

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<v Speaker 2>This is Uncle Brian. He's an arunder man. This is

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<v Speaker 2>his land, this is his town.

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<v Speaker 1>Well, we want to shoulders allis Springs in a different way,

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<v Speaker 1>in a black fellow way, not just white fellow way.

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<v Speaker 1>White fellow way. You call Alice Springs Alice. You know

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<v Speaker 1>who's Alice. We don't know Alice. It's called umband.

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<v Speaker 2>We're sitting in a park. It's at the base of

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<v Speaker 2>one of those age old Rockier scarments that surround this town.

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<v Speaker 2>It's mid afternoon. Meet his Way as a children's play area,

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<v Speaker 2>Empty swings, empty slides. With us is Damien, another arunder man.

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<v Speaker 2>Goodness with him is his son by, tall and slender,

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<v Speaker 2>eighteen years of age, dressed in a Nike hoodie too

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<v Speaker 2>much for a Southerner and a warm Central Australian day,

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<v Speaker 2>but suitable for a local.

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<v Speaker 3>Does my son bison bison the gae?

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<v Speaker 4>Yeah, it's a bit warmer up here than it is

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<v Speaker 4>in Albourne.

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<v Speaker 2>Tell me about together. Uncle Brian, Damien, and Bison represent

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<v Speaker 2>three generations of arunder men. Damien is in his thirties,

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<v Speaker 2>looks like he's just jumped off the back of a steed.

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<v Speaker 2>He's wearing a check shirt with the sleeves removed, jeans

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<v Speaker 2>and boots, boots covered in dust, red dust. The town

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<v Speaker 2>we're in now, the one his son Bison grew up in,

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<v Speaker 2>has changed a lot since Damien was a kid.

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<v Speaker 3>Well, growing up here. From a young person, there's a

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<v Speaker 3>good little town.

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<v Speaker 5>Yeah, I loved it.

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<v Speaker 3>I still love it today, but I think some of

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<v Speaker 3>them the sweet part of Alice is no longer here.

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<v Speaker 3>I think it's going a bit sour, to be honest.

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<v Speaker 2>What's it like living in Alice Springs? Pretty nice?

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<v Speaker 6>It looks good now, but night time it looks to

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<v Speaker 6>him good like trenches.

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<v Speaker 3>Some vibes, you know.

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<v Speaker 2>So he thinks better stay stay in your home.

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<v Speaker 1>Yeah, it's too dangerous. We're not indigenous people like you

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<v Speaker 1>and like me, being a local as d and a man,

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<v Speaker 1>I don't feel safe ORGANI streets at night because I

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<v Speaker 1>give a tack tooo.

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<v Speaker 2>That's sad.

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<v Speaker 1>You get one kid, walk up to your little twelve

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<v Speaker 1>and I'll ask you for a cigarette, and you tell

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<v Speaker 1>me you got nothing, He sings out for his mates. Yeah,

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<v Speaker 1>all the little gangs and all that.

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<v Speaker 2>It's those gangs that have become infamous here and across

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<v Speaker 2>the country. Kids roaming the streets looking for trouble and

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<v Speaker 2>if they can't find it, making trouble. Things really kicked

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<v Speaker 2>off earlier this year with what's been described as a

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<v Speaker 2>riot in town. He started at the Todd Tavern not

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<v Speaker 2>too far from where we are now, within Alice Springs,

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<v Speaker 2>nowhere as far away. At this pub, the Todd glass

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<v Speaker 2>was smashed, bricks were just pelted out it. People or

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<v Speaker 2>running up and fly kicking.

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<v Speaker 3>They've taken twenty meter jumps and jumping in the glass

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<v Speaker 3>trying to smash it.

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<v Speaker 1>A flying sidekick punches rocks and even bricks.

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<v Speaker 2>What a brick this is. When the headline started in

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<v Speaker 2>cities and towns across Australia, we read about chaos and rampages.

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<v Speaker 2>One newspaper described the kids here as tiny menaces stuck

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<v Speaker 2>on a turnstile of trouble.

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<v Speaker 3>A couple of views, some of who look younger than

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<v Speaker 3>ten years old, damage more than sixty cars.

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<v Speaker 7>They're hanging out the window honing through Alice Springs this resource.

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<v Speaker 7>She was startled, according to police, by the children breaking

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<v Speaker 7>into her home. She was then attacked and hit in

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<v Speaker 7>the face with a rock by one.

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<v Speaker 2>Police were given extraordinary powers to arrest the violence to

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<v Speaker 2>put an end to it.

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<v Speaker 8>An emergency situation has been declared in Alice Springs following

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<v Speaker 8>a wave of violence in the Northern Territory town.

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<v Speaker 7>These curf ears for both adults and children and will

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<v Speaker 7>be enforced from ten pm to six am between those

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<v Speaker 7>who will back our police to enact this curfew and

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<v Speaker 7>do what is needed to improve community safety in Alice Springs.

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<v Speaker 2>Like fly in and fly out workers, politicians arrived to

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<v Speaker 2>blame one another for the carnage. The people of Alice

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<v Speaker 2>Springs became political footballs in the process.

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<v Speaker 8>And you've got kids here tonight who are going to

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<v Speaker 8>be sexually abused or families where domestic violence has now

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<v Speaker 8>become a current occurrence.

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<v Speaker 7>Sending the riot Squad the eightyf whoever it takes to

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<v Speaker 7>bring calm to our streets.

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<v Speaker 2>It came on the back of one of the most

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<v Speaker 2>divisive debates in the country's history, the referendum on the

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<v Speaker 2>Voice to Parliament. There was yet another time when Aboriginal

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<v Speaker 2>people were spoken about more than we were spoken to.

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<v Speaker 2>It's been twelve months since that debate and I've come

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<v Speaker 2>here to the harder things Alice Springs ata to hear

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<v Speaker 2>the voices of people here. I want to know what

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<v Speaker 2>happens when the great Australian silence once again surrouds this

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<v Speaker 2>town once the carnival of political debate heads down the road,

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<v Speaker 2>and how all the interventions big and small by governments

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<v Speaker 2>of or persuasions have led to this moment of chaos.

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<v Speaker 2>What I found is that almost all of it leads

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<v Speaker 2>back to one thing. I'm Daniel James and you're listening

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<v Speaker 2>to seven AM. This is Alas Springs Episode one, Children

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<v Speaker 2>of the Intervention. This episode was first published in October

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<v Speaker 2>last year.

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<v Speaker 3>Lately, as I there haven't been a lot of tourists

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<v Speaker 3>traveling through due to some of the issues and Alice

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<v Speaker 3>Springs people are a bit afraid.

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<v Speaker 2>Damien's offered to take us on a tour of the town.

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<v Speaker 2>This is us driving around with him and Bison. The

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<v Speaker 2>media reporting has been pretty full on Euck and that's

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<v Speaker 2>had an effect on tourism.

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<v Speaker 3>Yeah, look, I think it's scared away a lot of

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<v Speaker 3>even people with small businesses, lot of local people.

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<v Speaker 2>I have been here before and there's a noticeable change

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<v Speaker 2>for starters. You can't buy a drink here to take

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<v Speaker 2>away on Mondays and Tuesdays. The bars are empty. The

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<v Speaker 2>thriving backpacker scene seems to have shrunk.

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<v Speaker 3>There's a main part of the CBD yeah, bring your

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<v Speaker 3>shopping center. That's where most people come for their shopping.

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<v Speaker 2>And we passed the Todd Tavern opposite the footy ground.

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<v Speaker 2>On the surface, the spread of a pub typical of

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<v Speaker 2>a country town. In broad daylight, it's hard to picture

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<v Speaker 2>it as a place of unrest and violence. A full loop.

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<v Speaker 2>As we round the corner, we see the heart of

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<v Speaker 2>justice within the town, a triangle of imposing buildings, the

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<v Speaker 2>cop shop, the magistrates court, and the biggest building of all,

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<v Speaker 2>the Supreme Court's.

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<v Speaker 3>A big Supreme court that just stands and I don't

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<v Speaker 3>know what they're doing there.

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<v Speaker 2>That's the prime. The Supreme Court building is a big one.

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<v Speaker 3>It's it's really big, but I don't know if there's

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<v Speaker 3>any purpose for them right now.

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<v Speaker 2>These buildings look dormant, but this hides the fact that

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<v Speaker 2>more Aboriginal people are being sentenced to prison than ever before.

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<v Speaker 2>There's been a twenty three percent increase in Indigenous incarceration

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<v Speaker 2>in the past five years. Children age between fourteen and

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<v Speaker 2>seventeen are incarcerated at a higher rate in the Northern

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<v Speaker 2>Territory than anywhere else in the country.

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<v Speaker 3>But here's here's the big one, right right you got

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<v Speaker 3>You've got nightclubs here, and we've got our young kids

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<v Speaker 3>that are walking around up to our good and we've

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<v Speaker 3>got half of our elders and our leaders in the

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<v Speaker 3>nightclub and when they come out, they're seeing as just

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<v Speaker 3>as bad as the young people. So you know, every

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<v Speaker 3>weekend some of our leaders are acting like children.

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<v Speaker 2>Inside the only shopping center, the bottles are once again open,

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<v Speaker 2>and there are lines out the front with police checking

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<v Speaker 2>IDs before people enter. There are two lines with one

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<v Speaker 2>copper each assigned to check where people live, to make

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<v Speaker 2>sure they don't live somewhere where alcohol is forbidden. Middle

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<v Speaker 2>aged white people are waved through. What did you see?

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<v Speaker 1>Please relate White fans walks throight and black fives can't

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<v Speaker 1>that has one hundred question you did to get a six.

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<v Speaker 5>Back of beer?

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<v Speaker 2>There are plenty of black fellows on the street and

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<v Speaker 2>they outnumber the White fellows. They're usually in groups just

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<v Speaker 2>yarning up. It's on these streets you'll hear some of

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<v Speaker 2>the oldest languages known to humanity, the true languages of

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<v Speaker 2>the continent. Yet they're more foreign to us than Italian

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<v Speaker 2>or French or even millennial. The wonder of that is

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<v Speaker 2>really something for an outsider. But for Damien and Bison,

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<v Speaker 2>their focus is on the problems here and now I

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<v Speaker 2>sense that. So I asked them about it. When did

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<v Speaker 2>that sort of violence and a mark sort of start.

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<v Speaker 1>Do you think two thousand when the intervention came through.

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<v Speaker 1>It was a big joke. It was a big shocking

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<v Speaker 1>stuff for we were too shamed to say we were

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<v Speaker 1>from Alice Springs.

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<v Speaker 2>This is something I heard again and again as I

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<v Speaker 2>spoke to locals and Alice Springs. They still remember the

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<v Speaker 2>army rolling into town, the announcements over town, camp PA's

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<v Speaker 2>warning people to stay in their homes. They tell me

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<v Speaker 2>about the confusion, the terror, about how the blunt force

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<v Speaker 2>of the intervention affected every part of their lives, and

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<v Speaker 2>how they're still dealing with the consequences all these years later.

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<v Speaker 2>That's after the break.

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<v Speaker 9>Are we ready well, ladies and gentlemen, mister Bruff and

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<v Speaker 9>I have called this new conference to announce a number

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<v Speaker 9>of major measures to deal with what we can only

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<v Speaker 9>describe as a national emergency in relation to the abuse

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<v Speaker 9>of children in Indigenous communities in the Northern Territory.

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<v Speaker 2>Far away from Alice Springs in Canberra, John Howard stands

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<v Speaker 2>in front of a pack of journalists. It's June two

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<v Speaker 2>thousand and seven.

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<v Speaker 9>And we therefore believe that the action I'm about to

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<v Speaker 9>outline is totally justified and warranted given our overarching responsibilities

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<v Speaker 9>for the welfare of children throughout Australia.

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<v Speaker 2>This moment will change the course of life for generations

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<v Speaker 2>of people in l Springs and surrounds. And it started

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<v Speaker 2>with a report.

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<v Speaker 8>The Little Children of Sacred Report shun a light on

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<v Speaker 8>the profound consequences of the breakdown of Aboriginal society. Most

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<v Speaker 8>chilling of all was that child abuse was serious, widespread

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<v Speaker 8>and often unreported.

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<v Speaker 2>In the shadows of the report made a series of

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<v Speaker 2>recommendations around the government supporting and empowering Aboriginal people to

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<v Speaker 2>address any abuse within their communities, but the government tossed

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<v Speaker 2>that aside, instead using the allegations as a pretext to

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<v Speaker 2>seizing control over the land, again stripping locals of any

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<v Speaker 2>control over their lives and sending in the military. The

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<v Speaker 2>popular CDP program, a work for the Dull scheme that

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<v Speaker 2>acted as a pathway out of welfare, was scrapped, forcing

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<v Speaker 2>people back onto welfare.

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<v Speaker 10>Widespread alcohol restrictions were enforced, there were medical examinations for

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<v Speaker 10>children under sixteen. School attendance was linked to family payments,

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<v Speaker 10>and government business managers were imposed. The Commonwealth moved to

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<v Speaker 10>take controlled townships through changes to the Land Act. Police

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<v Speaker 10>numbers were increased, and most controversial of all, half of

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<v Speaker 10>welfare payments were quarantined for buying food and other essentials.

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<v Speaker 2>The swiftness of the response, in all its clinical brutality,

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<v Speaker 2>took Howard and its Indigenous Affairs Minister mel Braff forty

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<v Speaker 2>eight hours was to draw up. We took everyone here

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<v Speaker 2>by surprise, including the anti government. No one living in

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<v Speaker 2>the communities up here knew what was going to happen.

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<v Speaker 2>It was scary. Were the army invading? Were they here

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<v Speaker 2>to take the children away? To lock up all the men?

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<v Speaker 6>Yes, I remember that when the army came here, it

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<v Speaker 6>was pretty bad and they made an excuse to go

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<v Speaker 6>to their communities, and they didn't care about whose place

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<v Speaker 6>it was or anything.

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<v Speaker 2>We've driven out to the west side of town. We've

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<v Speaker 2>graciously been invited into the home of Arnie pat Ansel Dodds.

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<v Speaker 2>She's an artist and respected Arunda elder. Her family are

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<v Speaker 2>from here, but we're here at the point of first contact.

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<v Speaker 2>This is her land, this is her town. Hello and yeah,

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<v Speaker 2>rub lined up the interview with aunt has her baby

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<v Speaker 2>with her, trying to find a quiet spot for them

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<v Speaker 2>while we record our conversationes.

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<v Speaker 6>Eight boys, three girls and it's a boxing match.

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<v Speaker 2>And how long have you been in Alice Springs itself?

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<v Speaker 6>I have worked very hard over the years to speak

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<v Speaker 6>out for my people. But what's the government's been doing,

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<v Speaker 6>especially the things about the kids. When you look at

0:13:41.320 --> 0:13:45.480
<v Speaker 6>our history, the white men never came till later on,

0:13:46.000 --> 0:13:49.280
<v Speaker 6>and we're the last place that they came to to

0:13:49.280 --> 0:13:52.960
<v Speaker 6>put the telegraph line through from Adelaide to Darwin.

0:13:53.760 --> 0:13:57.679
<v Speaker 2>The telegraph station became a residential institution where Aboriginal children

0:13:57.760 --> 0:13:59.880
<v Speaker 2>were taken when they were stolen from their families.

0:14:00.520 --> 0:14:05.200
<v Speaker 6>Both my parents were put in there and I didn't

0:14:05.280 --> 0:14:09.160
<v Speaker 6>understand to lie was a bit older of all the

0:14:09.160 --> 0:14:15.040
<v Speaker 6>things that happened to all the families around Australia, taking

0:14:15.080 --> 0:14:21.920
<v Speaker 6>their children away and brainwashing them about their own history,

0:14:22.120 --> 0:14:22.800
<v Speaker 6>not ours.

0:14:23.880 --> 0:14:26.560
<v Speaker 2>Arniepat went on to become a nurse and in the

0:14:26.560 --> 0:14:29.160
<v Speaker 2>midst of her career won a native title claim with

0:14:29.200 --> 0:14:33.640
<v Speaker 2>their people. Her personal and professional advancement and Hartford Native

0:14:33.640 --> 0:14:37.520
<v Speaker 2>title victory made a thing. For a time things were improving,

0:14:38.440 --> 0:14:40.360
<v Speaker 2>but the Intervention changed all that.

0:14:41.000 --> 0:14:47.200
<v Speaker 6>This younger generation is losing the plot and the government

0:14:47.360 --> 0:14:49.480
<v Speaker 6>did this to them.

0:14:49.720 --> 0:14:53.120
<v Speaker 2>The government did this, Yeah, why do you think they

0:14:53.120 --> 0:14:54.160
<v Speaker 2>were doing it.

0:14:54.160 --> 0:14:58.280
<v Speaker 6>It's just racism. It's an excuse to shut us down

0:14:59.200 --> 0:15:04.760
<v Speaker 6>and a land and take over our communities and that

0:15:05.520 --> 0:15:08.920
<v Speaker 6>our people didn't have any any rights anymore.

0:15:10.160 --> 0:15:13.320
<v Speaker 2>The Intervention didn't end with Howard rud and Gillard kept

0:15:13.360 --> 0:15:18.640
<v Speaker 2>it in place, ironically rebranding it Stronger Futures. Arni Pat

0:15:18.680 --> 0:15:21.080
<v Speaker 2>watched on as outside as imposed a set of rules

0:15:21.080 --> 0:15:23.800
<v Speaker 2>that removed the ability for her people to control their

0:15:23.840 --> 0:15:24.640
<v Speaker 2>own lives.

0:15:25.240 --> 0:15:30.000
<v Speaker 6>When you have people come into another town and they

0:15:30.040 --> 0:15:33.560
<v Speaker 6>don't come from here, they don't know what to do,

0:15:35.040 --> 0:15:38.560
<v Speaker 6>and then they have the police on their backs watching

0:15:38.600 --> 0:15:45.480
<v Speaker 6>them all the time. But the younger generation just stuffed

0:15:45.520 --> 0:15:48.520
<v Speaker 6>them will run amuck, and that's what they do.

0:15:49.800 --> 0:15:53.200
<v Speaker 2>In response, Anipat and other grandmothers established a group to

0:15:53.240 --> 0:15:56.240
<v Speaker 2>patrol the streets of ALUs at night to look for

0:15:56.480 --> 0:15:59.360
<v Speaker 2>and look after kids on the streets in fear they'd

0:15:59.360 --> 0:16:01.880
<v Speaker 2>be picked up by the police or the army.

0:16:02.040 --> 0:16:07.840
<v Speaker 6>Well, we came together a few years ago, and we

0:16:07.880 --> 0:16:12.400
<v Speaker 6>all came from here, this area, and we got together

0:16:12.480 --> 0:16:17.040
<v Speaker 6>to fight for our rights to help these kids. We'd

0:16:17.080 --> 0:16:22.120
<v Speaker 6>go out, especially at night, and go around the streets

0:16:22.160 --> 0:16:25.840
<v Speaker 6>and talk to the kids and ask them what they're doing,

0:16:26.920 --> 0:16:29.960
<v Speaker 6>because they'd walk around at night. But the worst thing

0:16:30.160 --> 0:16:34.240
<v Speaker 6>was they'd be walking down the streets but they'd be

0:16:34.280 --> 0:16:36.720
<v Speaker 6>thinking of smashing things, things like that.

0:16:37.520 --> 0:16:40.000
<v Speaker 2>How long was the Strong Grandmothers group together for?

0:16:40.800 --> 0:16:42.840
<v Speaker 6>Oh, for a while, about twenty years?

0:16:43.320 --> 0:16:43.600
<v Speaker 2>Yeah.

0:16:43.640 --> 0:16:47.520
<v Speaker 6>Wow, And a lot of us are in the eighties

0:16:48.160 --> 0:16:53.640
<v Speaker 6>and nineties, and we're getting tired. We can't keep fighting.

0:16:54.360 --> 0:16:58.880
<v Speaker 6>I still see kids walking around at night and playing

0:16:58.960 --> 0:17:04.600
<v Speaker 6>up and the parents try to stop them, but it's

0:17:04.640 --> 0:17:05.320
<v Speaker 6>not happening.

0:17:07.600 --> 0:17:10.520
<v Speaker 2>You have eight grandchildren of your own.

0:17:10.920 --> 0:17:13.440
<v Speaker 6>Eight grandsons and three granddaughters.

0:17:15.520 --> 0:17:18.680
<v Speaker 2>I see a photo of someone who graduated something up

0:17:18.840 --> 0:17:22.879
<v Speaker 2>or something rather on the wall there. Yeah, Yeah, who's that?

0:17:25.880 --> 0:17:26.359
<v Speaker 4>Yeah yeah.

0:17:26.400 --> 0:17:32.320
<v Speaker 6>I am just collecting few things and start putting things

0:17:32.400 --> 0:17:34.400
<v Speaker 6>away because I'm going to let's say.

0:17:34.640 --> 0:17:35.160
<v Speaker 2>That's my.

0:17:37.720 --> 0:17:38.040
<v Speaker 6>Tribe.

0:17:39.600 --> 0:17:42.000
<v Speaker 2>Only Pat spent decades trying to protect the children of

0:17:42.000 --> 0:17:46.040
<v Speaker 2>Old Springs from the government and his intervention. But now

0:17:46.400 --> 0:17:50.600
<v Speaker 2>she's leaving. Her paintings are leaning against cabinets and bookcases

0:17:51.040 --> 0:17:54.480
<v Speaker 2>waiting to be packed. They depict the seven Arrander sisters

0:17:54.560 --> 0:17:57.320
<v Speaker 2>being chased by a man, a story at the heart

0:17:57.320 --> 0:18:00.199
<v Speaker 2>of the Arrander mythology. They'll go with it when she

0:18:00.240 --> 0:18:00.680
<v Speaker 2>heads south.

0:18:07.840 --> 0:18:07.959
<v Speaker 5>Right.

0:18:12.760 --> 0:18:15.200
<v Speaker 2>For those that remain, there are remnants of the intervention

0:18:15.280 --> 0:18:18.879
<v Speaker 2>all around. They are pillars of times passed which are

0:18:18.920 --> 0:18:23.639
<v Speaker 2>still present today. The next day, Uncle Brian and Damian

0:18:23.720 --> 0:18:25.920
<v Speaker 2>tact me to Charles Creek town camp to show me

0:18:25.960 --> 0:18:29.760
<v Speaker 2>the remaining signs. So where are we?

0:18:29.760 --> 0:18:33.560
<v Speaker 1>We're Charles Creek, who not camp Little Blow missioned? There's

0:18:33.600 --> 0:18:34.840
<v Speaker 1>where that under people need to live.

0:18:35.720 --> 0:18:37.960
<v Speaker 2>Charles Creek is one of twenty or so camps in

0:18:38.000 --> 0:18:41.160
<v Speaker 2>and around the town that the government officially calls Alll

0:18:41.200 --> 0:18:44.959
<v Speaker 2>Springs Community Living areas. Some of the camps, such as

0:18:45.000 --> 0:18:48.840
<v Speaker 2>Charles Creek, are old missions. It was where oboriginal people

0:18:48.880 --> 0:18:52.160
<v Speaker 2>were assigned patches of land when Europeans first settled here.

0:18:53.040 --> 0:18:56.880
<v Speaker 2>People have called this place home for generations. The camp

0:18:56.920 --> 0:19:00.159
<v Speaker 2>is fenced in a series of neatly kept homes at

0:19:00.160 --> 0:19:03.560
<v Speaker 2>the base of another rocky escarpment. We've arrived just after

0:19:03.600 --> 0:19:06.680
<v Speaker 2>school's finished. There's a couple of girls in uniforms playing

0:19:06.720 --> 0:19:09.920
<v Speaker 2>in one of the backyards. The fact that the town

0:19:09.960 --> 0:19:13.639
<v Speaker 2>camps exists made it relatively easy during the intervention to

0:19:13.640 --> 0:19:16.399
<v Speaker 2>control the people that live here. We're here to be

0:19:16.400 --> 0:19:19.120
<v Speaker 2>introduced to some of the residents by Uncle Brian and Damien.

0:19:19.720 --> 0:19:25.080
<v Speaker 2>First up, we meet young father Donald Kunos run here again, Daniel, So, yeah.

0:19:24.960 --> 0:19:27.760
<v Speaker 3>One of the presidents here of this block. So they

0:19:27.840 --> 0:19:29.359
<v Speaker 3>want to come and check out some of them signs

0:19:29.400 --> 0:19:31.439
<v Speaker 3>down here. A little bit of truth about what happens

0:19:31.440 --> 0:19:34.800
<v Speaker 3>in outa Springs. Here people get treated, how's the rent.

0:19:36.840 --> 0:19:37.159
<v Speaker 1>Proven?

0:19:37.200 --> 0:19:39.960
<v Speaker 3>Your identification? Everywhere you going on that side of Jazz.

0:19:40.240 --> 0:19:42.359
<v Speaker 2>Damien remembers when a sign was put up on his

0:19:42.440 --> 0:19:44.000
<v Speaker 2>block during the intervention.

0:19:44.160 --> 0:19:46.320
<v Speaker 3>And when I see it, because I got dyslection, I

0:19:46.320 --> 0:19:47.840
<v Speaker 3>couldn't read it and I said, what does that mean?

0:19:47.880 --> 0:19:49.560
<v Speaker 3>And someone was explaining it to me and I.

0:19:49.640 --> 0:19:52.080
<v Speaker 2>Was like what, Yeah, no, it's always been like that.

0:19:53.480 --> 0:19:55.520
<v Speaker 1>Some signs up there, they're just saying that we can't

0:19:55.640 --> 0:19:59.879
<v Speaker 1>have any alcohol or any pornography or any other stuff

0:20:00.160 --> 0:20:02.040
<v Speaker 1>written on there says that we can't have it.

0:20:02.440 --> 0:20:04.320
<v Speaker 2>And then there's another sign here. Do you want to

0:20:04.480 --> 0:20:06.800
<v Speaker 2>Can anyone read this sign for me? You can read

0:20:06.800 --> 0:20:06.960
<v Speaker 2>that it.

0:20:09.119 --> 0:20:13.320
<v Speaker 3>Is an offense to drink or bring alcohol into this

0:20:13.840 --> 0:20:16.320
<v Speaker 3>community or give alcohol to anyone.

0:20:17.200 --> 0:20:20.600
<v Speaker 2>And again this has been planted in front of people's homes.

0:20:20.880 --> 0:20:21.400
<v Speaker 3>That's right.

0:20:22.920 --> 0:20:23.200
<v Speaker 1>Shame.

0:20:23.680 --> 0:20:26.000
<v Speaker 3>How can you decorate your house and look respectable when

0:20:26.000 --> 0:20:28.040
<v Speaker 3>you've got these sitting before you even enter your house.

0:20:29.160 --> 0:20:31.680
<v Speaker 2>Do you think that people in the broader Australian community

0:20:31.680 --> 0:20:33.920
<v Speaker 2>have any sort of understanding as to what's happening here?

0:20:34.760 --> 0:20:37.160
<v Speaker 1>No right, people look at Ali Springer as a bad town.

0:20:40.840 --> 0:20:44.120
<v Speaker 2>Charles Creek is one of the more pristine camps. They're

0:20:44.119 --> 0:20:47.159
<v Speaker 2>tended to by a number of housing associations of various

0:20:47.160 --> 0:20:50.760
<v Speaker 2>types of leases. They're not suburbs, they're not camps as

0:20:50.760 --> 0:20:55.359
<v Speaker 2>weed know. What they are is places of segregation. A

0:20:55.440 --> 0:20:58.639
<v Speaker 2>reminder of times before the intervention, when from the earliest

0:20:58.680 --> 0:21:02.040
<v Speaker 2>days of European settlement, our original people and families were

0:21:02.119 --> 0:21:06.240
<v Speaker 2>discouraged from living in the township. Uncle Brian is scathing

0:21:06.520 --> 0:21:09.040
<v Speaker 2>about the state of the camp in which he leaves.

0:21:10.160 --> 0:21:15.400
<v Speaker 1>We living on Toba rubbish, don't even a proper house,

0:21:15.440 --> 0:21:21.159
<v Speaker 1>you know. We're happy with the river red bit of

0:21:21.160 --> 0:21:23.000
<v Speaker 1>power shower.

0:21:25.760 --> 0:21:28.280
<v Speaker 3>Majority of the time. This unstrings me because you don't

0:21:28.280 --> 0:21:31.200
<v Speaker 3>have power, you don't have food. I be ringing him

0:21:31.240 --> 0:21:35.159
<v Speaker 3>sometimes for power and for food, and that's just you know,

0:21:35.920 --> 0:21:39.399
<v Speaker 3>linking up and supporting each other. But like I was saying,

0:21:40.080 --> 0:21:44.000
<v Speaker 3>it's like we are all handicapped with this rent system

0:21:44.119 --> 0:21:45.879
<v Speaker 3>with everything you know.

0:21:46.000 --> 0:21:46.320
<v Speaker 2>Lately.

0:21:46.480 --> 0:21:48.920
<v Speaker 3>To be honest, I come in here and visit my family,

0:21:49.600 --> 0:21:51.600
<v Speaker 3>but I haven't really pulled up and looked at this.

0:21:52.160 --> 0:21:54.160
<v Speaker 3>And today we really looked at it, and actually reading

0:21:54.160 --> 0:21:57.040
<v Speaker 3>about it, I'm thinking this sort of yeah, I bring

0:21:57.119 --> 0:21:58.960
<v Speaker 3>back a lot of lot of anger and a lot

0:21:58.960 --> 0:22:03.360
<v Speaker 3>of distrust within the government and whatnot.

0:22:06.840 --> 0:22:10.000
<v Speaker 2>Where were you when you heard that the intervention was

0:22:10.040 --> 0:22:11.120
<v Speaker 2>going to come through.

0:22:12.560 --> 0:22:14.639
<v Speaker 1>I was at loves Creek Station. I was working with

0:22:14.720 --> 0:22:15.280
<v Speaker 1>Dame instead.

0:22:17.160 --> 0:22:19.600
<v Speaker 2>And what was the reaction of you and some of

0:22:19.640 --> 0:22:20.959
<v Speaker 2>the other fellas well.

0:22:21.000 --> 0:22:23.879
<v Speaker 1>It was shocking and it was really sad for being

0:22:23.960 --> 0:22:26.959
<v Speaker 1>indiganous men, you know. Yeah, to see Army's coming with

0:22:27.000 --> 0:22:30.199
<v Speaker 1>guns and everything in it that freaked everybody out. Like

0:22:30.240 --> 0:22:32.520
<v Speaker 1>to hear all these stories, like when the indiventions come

0:22:32.560 --> 0:22:36.520
<v Speaker 1>through with mal Broth and all that. I would love

0:22:36.560 --> 0:22:38.160
<v Speaker 1>to see Malbrock come back and say that it would

0:22:38.160 --> 0:22:39.840
<v Speaker 1>be but you know, I've got a lot of things

0:22:39.840 --> 0:22:42.159
<v Speaker 1>to put it on the table for him. If you're listening,

0:22:42.160 --> 0:22:44.880
<v Speaker 1>mail Brock come back and meet Brian Young in other springs.

0:22:48.600 --> 0:22:52.760
<v Speaker 2>These men are proud fathers, grandfathers, and sons. The thought

0:22:52.760 --> 0:22:55.679
<v Speaker 2>of harming their own flesh and blood is abhorrent to them.

0:22:56.440 --> 0:22:59.480
<v Speaker 2>But the shame of being cast as drunks, drug users

0:22:59.760 --> 0:23:03.560
<v Speaker 2>and head of philes still lingers. All these years later.

0:23:05.200 --> 0:23:08.240
<v Speaker 2>The picture that was painted of Ourboriginal men here impacted

0:23:08.280 --> 0:23:12.120
<v Speaker 2>mob right across the country. Now it's the next generation

0:23:12.280 --> 0:23:15.280
<v Speaker 2>being impacted. I wanted to speak to some of the

0:23:15.359 --> 0:23:17.840
<v Speaker 2>kids who brought me to all the springs, the kids

0:23:17.840 --> 0:23:30.320
<v Speaker 2>on the news being shown as out of control. There

0:23:30.320 --> 0:23:31.960
<v Speaker 2>you go.

0:23:33.440 --> 0:23:38.600
<v Speaker 6>Today we're talking about I've got no life.

0:23:39.600 --> 0:23:42.800
<v Speaker 2>We've come to a place where kids can rehabilitate. It's

0:23:42.840 --> 0:23:49.120
<v Speaker 2>called bush Mob, and it's motto is grog sniffing, drugs, crime, violence,

0:23:49.960 --> 0:23:54.080
<v Speaker 2>no good where are we bush mob? And what's what's

0:23:54.119 --> 0:23:54.640
<v Speaker 2>bush mob?

0:23:55.160 --> 0:23:56.800
<v Speaker 5>Bushamb is like drugs in that.

0:23:56.920 --> 0:23:59.080
<v Speaker 2>Called what's your favorite part of it?

0:24:00.560 --> 0:24:01.840
<v Speaker 5>Anything? I don't know anything.

0:24:02.600 --> 0:24:03.119
<v Speaker 2>What do you do?

0:24:04.359 --> 0:24:04.880
<v Speaker 5>Bus trip?

0:24:04.920 --> 0:24:07.640
<v Speaker 2>I like the bush chip, just going out into the bush.

0:24:07.440 --> 0:24:08.080
<v Speaker 5>Yeah tomorrow.

0:24:08.440 --> 0:24:09.720
<v Speaker 2>What are you going to be doing out there?

0:24:10.560 --> 0:24:12.440
<v Speaker 5>I'm swimming anything swimming?

0:24:12.760 --> 0:24:14.800
<v Speaker 2>Yeah? What being in juvenile?

0:24:16.000 --> 0:24:22.040
<v Speaker 5>It's so right peaceful. Yeah.

0:24:22.160 --> 0:24:24.760
<v Speaker 2>The facility is a bunch of demountables or donglers as

0:24:24.760 --> 0:24:28.080
<v Speaker 2>they call them up here. I don't know why. It's

0:24:28.119 --> 0:24:32.040
<v Speaker 2>the industrial part of town. Like many NGOs here. The

0:24:32.200 --> 0:24:35.760
<v Speaker 2>organization is broke. The pool table has sticky tape down

0:24:35.760 --> 0:24:38.840
<v Speaker 2>as center to fix a tear. A few kids are

0:24:38.840 --> 0:24:42.919
<v Speaker 2>playing pool, the others sitting around. There's lots of banter

0:24:43.080 --> 0:24:47.560
<v Speaker 2>and not much to do. Jock McGregor is bush moob CEO.

0:24:48.480 --> 0:24:50.639
<v Speaker 5>The kids we're seeing now are the kids? Are the kids?

0:24:51.280 --> 0:24:54.760
<v Speaker 11>So they're the guys who got marginalized when the intervention

0:24:54.960 --> 0:24:58.000
<v Speaker 11>came in, who got shuffled to the side or put

0:24:58.040 --> 0:25:01.280
<v Speaker 11>into a service or do and then left with little

0:25:01.320 --> 0:25:05.679
<v Speaker 11>to no support. And then if you don't know how

0:25:05.720 --> 0:25:09.439
<v Speaker 11>to look after yourself, how to look after kids, or

0:25:09.480 --> 0:25:15.040
<v Speaker 11>if you we're getting what third fourth generation of welfare kids.

0:25:15.600 --> 0:25:16.760
<v Speaker 5>That's what happens.

0:25:18.040 --> 0:25:20.560
<v Speaker 2>Most of the kids here are Aboriginal and have either

0:25:20.600 --> 0:25:23.000
<v Speaker 2>had brushes with the law or have been locked up.

0:25:24.000 --> 0:25:27.960
<v Speaker 2>People can't walk in and kids can't walk out. It's

0:25:28.000 --> 0:25:32.119
<v Speaker 2>harshly lit, with flickering fluorescent lights, giving everything a bluish tinge,

0:25:33.080 --> 0:25:36.960
<v Speaker 2>but it's also an oasis. Kids will spend weeks to toxing,

0:25:37.440 --> 0:25:40.440
<v Speaker 2>warned about the dangers of drugs and sniffing, and given

0:25:40.480 --> 0:25:43.280
<v Speaker 2>time to think about their place in the world. You

0:25:43.320 --> 0:25:44.480
<v Speaker 2>want to come in Avenana as well?

0:25:44.720 --> 0:25:50.760
<v Speaker 5>Okay, what the hell?

0:25:54.400 --> 0:25:57.560
<v Speaker 2>Hello? How are do you you?

0:25:57.760 --> 0:25:58.119
<v Speaker 6>Food?

0:26:00.080 --> 0:26:01.560
<v Speaker 2>And how long have you been in here?

0:26:02.240 --> 0:26:02.760
<v Speaker 9>I don't know?

0:26:03.480 --> 0:26:04.200
<v Speaker 2>Yeah?

0:26:04.359 --> 0:26:04.679
<v Speaker 1>For me?

0:26:05.800 --> 0:26:12.480
<v Speaker 6>For me, hell is here? Mm hmm, I do just

0:26:12.680 --> 0:26:16.240
<v Speaker 6>like teasing the stuff and making.

0:26:15.960 --> 0:26:22.280
<v Speaker 2>Annoy longer, making them their money annoying, then't it. What

0:26:22.320 --> 0:26:23.720
<v Speaker 2>do you want to do when you get out of here?

0:26:24.640 --> 0:26:25.080
<v Speaker 6>I don't know.

0:26:26.240 --> 0:26:28.680
<v Speaker 2>Free, I'll be free.

0:26:28.560 --> 0:26:32.480
<v Speaker 6>Yeah, he's going to be smoking diruction, nothing good like

0:26:33.080 --> 0:26:33.800
<v Speaker 6>I'm half smoke.

0:26:35.000 --> 0:26:37.320
<v Speaker 2>Staff at bush Mob do their best, but the rap

0:26:37.320 --> 0:26:40.920
<v Speaker 2>against it. It's run on a skeleton staff and therefore,

0:26:40.920 --> 0:26:44.280
<v Speaker 2>in some circumstances can't provide enough support to the kids

0:26:44.280 --> 0:26:48.520
<v Speaker 2>that are here. The social and political environment is no

0:26:48.600 --> 0:26:52.280
<v Speaker 2>longer conducing for the soft touch of organizations like bush Mob.

0:26:53.440 --> 0:26:55.480
<v Speaker 5>Yeah, the kids come out fatter than they come in.

0:26:55.600 --> 0:26:56.200
<v Speaker 5>That's the point.

0:26:57.520 --> 0:27:00.640
<v Speaker 11>We're not fixing the problems at home, Surf. Young fella's

0:27:00.640 --> 0:27:04.359
<v Speaker 11>got drama with family at home. We can't fix that.

0:27:05.640 --> 0:27:08.679
<v Speaker 11>We can't go out to the community or where are

0:27:08.680 --> 0:27:14.200
<v Speaker 11>the young fella's from and have it so that everything's safe.

0:27:14.320 --> 0:27:16.159
<v Speaker 11>But what we can do is make sure for the

0:27:16.200 --> 0:27:20.720
<v Speaker 11>time that they're here, they're safe, they're fared, they're looked after.

0:27:22.119 --> 0:27:23.440
<v Speaker 2>I think it's getting better or worse.

0:27:23.480 --> 0:27:31.880
<v Speaker 5>Finally, Jock, I think it's getting worse.

0:27:36.960 --> 0:27:39.800
<v Speaker 2>In here. I feel the sense of frustration and hopelessness

0:27:40.280 --> 0:27:42.679
<v Speaker 2>that permeates these walls as much as it does the

0:27:42.720 --> 0:27:46.639
<v Speaker 2>streets of Alice Springs. Three generations of Aboriginal people have

0:27:46.760 --> 0:27:50.440
<v Speaker 2>lived through it all. They are the children and grandchildren

0:27:50.680 --> 0:27:54.359
<v Speaker 2>of the intervention. How many more generations are doomed to

0:27:54.400 --> 0:27:55.399
<v Speaker 2>suffer the same fate.

0:27:57.880 --> 0:28:03.680
<v Speaker 4>So you think this podcast goes out to everyone, Is

0:28:03.960 --> 0:28:07.320
<v Speaker 4>there anything that you want to tell people of Australia

0:28:07.400 --> 0:28:10.200
<v Speaker 4>about what your life is like and what your hopes

0:28:10.200 --> 0:28:11.560
<v Speaker 4>are that sort.

0:28:11.359 --> 0:28:11.800
<v Speaker 2>Of thing.

0:28:13.680 --> 0:28:18.000
<v Speaker 5>Laces cook sometimes make that.

0:28:20.080 --> 0:28:45.240
<v Speaker 2>DSA in the next episode. The one agency tasked more

0:28:45.280 --> 0:28:49.040
<v Speaker 2>than any other to arrest the problem here, the coppers.

0:28:50.000 --> 0:28:56.280
<v Speaker 2>We want to do any more want as we sit

0:28:56.360 --> 0:28:59.360
<v Speaker 2>here now in twenty twenty four, just at the start

0:28:59.400 --> 0:29:01.880
<v Speaker 2>of your journing in this role, would you say that

0:29:01.920 --> 0:29:04.200
<v Speaker 2>the Northern Territory Police is a racist institution.

0:29:06.200 --> 0:29:09.000
<v Speaker 7>You see, once an Aboriginal person gets in the system,

0:29:09.200 --> 0:29:10.160
<v Speaker 7>it's like glue.

0:29:10.680 --> 0:29:12.240
<v Speaker 8>You know, it's a vortex.

0:29:12.720 --> 0:29:13.720
<v Speaker 6>It's crazy shit.

0:29:15.040 --> 0:29:18.560
<v Speaker 3>No matter how will I dress, no matter how high

0:29:18.840 --> 0:29:21.960
<v Speaker 3>I am as a position title, no matter what sort

0:29:22.000 --> 0:29:26.200
<v Speaker 3>of car I drive, I'm still an Aboriginal person.