WEBVTT - Part 2: The politics and pushback

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<v Speaker 1>This is part two of a two part episode. If

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<v Speaker 1>you haven't already, you can go back and listen to

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<v Speaker 1>Victoria's historic treaty that's in your feed now. Indigenous leaders

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<v Speaker 1>across the country have welcomed Victoria's first Treaty. The legislation

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<v Speaker 1>will enshrine a democratically elected body for First peoples called

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<v Speaker 1>Gillingwall that will be consulted on laws and policies affecting

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<v Speaker 1>Indigenous communities and now there are calls for other states

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<v Speaker 1>and territories to use the Victorian example as a model

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<v Speaker 1>to establish their own treaties. But there's also predictably pushback,

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<v Speaker 1>with critics calling it costly and divisive in claims that

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<v Speaker 1>echo the voice debate, and state and territory leaders across

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<v Speaker 1>the country are walking away from previous promises and commitments. Today,

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<v Speaker 1>writer and seven AM co host Daniel James, who was

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<v Speaker 1>also one of the authors of the europe Commission, reports

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<v Speaker 1>on whether Victoria's treaty marks a turning point or an anomaly.

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<v Speaker 1>Daniel Australia's first Treaty was introduced into parliament this week

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<v Speaker 1>in Victoria. How significant is this moment?

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<v Speaker 2>Well, it's the only time in the history of the

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<v Speaker 2>entire country that our treaty has been introduced into a

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<v Speaker 2>state or federal parliament. It has been in the back

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<v Speaker 2>of decades of work, but in a formal sense, in

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<v Speaker 2>terms of the actual process of getting this treaty to

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<v Speaker 2>this point, It's been at least six years. It has

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<v Speaker 2>survived two elections, it has gone through a pandemic, it

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<v Speaker 2>has gone through a very divisive referendum. But despite all that,

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<v Speaker 2>the First People Assembly, in its two iterations, have gotten

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<v Speaker 2>us to this point and it is a It was

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<v Speaker 2>a remarkable day for everyone that has either paid close

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<v Speaker 2>interest to this or been involved in it.

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<v Speaker 1>It didn't take long though, for criticism to appear in

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<v Speaker 1>some media outlets.

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<v Speaker 3>This treaty legislation is a slap in the face to

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<v Speaker 3>the majority Victorians who less than two years ago voted

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<v Speaker 3>no to Labour's Voice to Parliament, isn't it?

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<v Speaker 1>On Sky we heard people start to say that the

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<v Speaker 1>Victorian government is quote pandering to a minority and.

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<v Speaker 4>As usual, Victoria is way out in front in another

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<v Speaker 4>example of pandering to a minority in favor of the majority.

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<v Speaker 1>Singling out in particular things like the changes to the

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<v Speaker 1>curriculum that will be introduced and changes to place names.

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<v Speaker 4>Have a look at this barry Yip Primary. Now you

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<v Speaker 4>say it apparently bar ray Yip. Now you've got Cuym

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<v Speaker 4>Primary in Pakenham. It's pronounced kuyim. You've got Mini.

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<v Speaker 1>Did you expect that kind of commentary?

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<v Speaker 2>Yeah, it's sadly predictable because it's pretty much or they've

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<v Speaker 2>really gotten their kit in terms of being able to

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<v Speaker 2>attack processes like this. They are ostensibly a bunch of

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<v Speaker 2>One Creek ponies.

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<v Speaker 4>When it comes.

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<v Speaker 2>To the idea of the first Nations people here being

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<v Speaker 2>a minority. Yes, we are a minority, but we are

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<v Speaker 2>a minority that we're here for fifty thousand years, and

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<v Speaker 2>when colonialism came here, we're a minority that had our

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<v Speaker 2>land stolen, our waterways desecrated. We were the result of

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<v Speaker 2>policies of eradication, both formal and informal. We were the

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<v Speaker 2>victims of massacres. We were the victims of disease and

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<v Speaker 2>alcohol that was brought here. The tremendous wealth that was

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<v Speaker 2>created in this place through things like the gold Rush.

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<v Speaker 2>Oboriginal people never saw, even though it was the plundering

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<v Speaker 2>of their land that resulted in that the billions of

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<v Speaker 2>dollars that have been generated through our waterways and land

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<v Speaker 2>and skies. We've never seen a cent of We were

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<v Speaker 2>deprived of our rights, and so yes, we are a minority,

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<v Speaker 2>but we also are the first peoples of this place,

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<v Speaker 2>and this treaty and the truth telling process you work

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<v Speaker 2>before it is a reckoning of that, and it shows

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<v Speaker 2>a state that is mature enough and bold enough to

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<v Speaker 2>be able to deal with these particular issues in a

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<v Speaker 2>mature and forensic but also incredibly nuanced way. And so

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<v Speaker 2>the response from sections of the media was entirely predictable,

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<v Speaker 2>trying to conflate it with things like the referendum, which

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<v Speaker 2>is a completely different thing. This is it, this is

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<v Speaker 2>what's happening, and if people want to conflate that with

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<v Speaker 2>the referendum result for political purposes, then we'll wave to

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<v Speaker 2>them as we go over the hill and down the road.

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<v Speaker 1>We even heard some voices saying that this treaty should

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<v Speaker 1>be put to a state referendum, much like the voice.

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<v Speaker 3>What this shows is that the elites in this society

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<v Speaker 3>don't care what you think, they don't care how you vote.

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<v Speaker 3>They've got their own ideology and they are going to

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<v Speaker 3>implement it. Anyway, and we've not only seen it with them.

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<v Speaker 1>You don't hear those types of comments about legislation in

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<v Speaker 1>other areas of Australian politics. So why do you think

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<v Speaker 1>that indigenous policy draw that kind of reaction Because I.

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<v Speaker 2>Think that people conflate the referendum result with actual political

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<v Speaker 2>mileage and gain to be had at the expensive First

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<v Speaker 2>Nations people, it's only with black veils that were asked

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<v Speaker 2>to have referendums to put it to the vote. Well,

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<v Speaker 2>this thing has survived to state elections, which was a

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<v Speaker 2>key platform for the Andrews Labor government and did have

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<v Speaker 2>bipartisan support from the National and Liberal parties before they

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<v Speaker 2>chickened out of it and saw an opportunity after referendum

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<v Speaker 2>to try and gain some sort of political capital out

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<v Speaker 2>of it. But I think the last referendum we had

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<v Speaker 2>in Victoria was around daylight saving So that's the that's

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<v Speaker 2>the kind of referendums we have at the state level

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<v Speaker 2>here in Vitoria. What would we have a referendum on

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<v Speaker 2>this And anyone saying that the government is planning to

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<v Speaker 2>have a referendum to enshrine this in the constitution of

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<v Speaker 2>the state, it's just either mistaken or they are lying

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<v Speaker 2>for political gain or for clickbait.

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<v Speaker 1>And during the voice debate, the Prime Minister he avoided

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<v Speaker 1>talking about a national treaty. He said, this is something

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<v Speaker 1>that's happening at the state and territory level. Victoria is

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<v Speaker 1>now the first, but what are we seeing in regards

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<v Speaker 1>to other states and territories.

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<v Speaker 2>In terms of the treaty process, Victoria is years and

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<v Speaker 2>years ahead of what's happening in other states and territories.

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<v Speaker 2>We've seen attacks on treaty processes and truth telling processes

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<v Speaker 2>across the country, probably most brutally in Queensland, on which

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<v Speaker 2>there was a truth telling process that was established but

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<v Speaker 2>was torn down I think on the second day of

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<v Speaker 2>the christ of Fudy government in Queensland being in power.

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<v Speaker 1>The Prime Minister was warned on multiple occasions in the

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<v Speaker 1>last six months that if he continued down this path,

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<v Speaker 1>this is what would occur, this is.

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<v Speaker 3>The kind of division that would occur.

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<v Speaker 1>Well, I'm not going to make the same mistake as

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<v Speaker 1>the Prime minister.

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<v Speaker 2>The Albaniza government spanned a tremendous amount of political capital

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<v Speaker 2>in its first term. On the referendum, they haven't been

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<v Speaker 2>wanting to go near Aboriginal affairs in a truth telling

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<v Speaker 2>or treaty sense since then. But I do note that

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<v Speaker 2>the Minister for Indigenous Australians, Melandarry McCarthy has been in

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<v Speaker 2>Victoria this week and she is making more and more

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<v Speaker 2>solid sort of pronouncements around a national truth telling process,

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<v Speaker 2>which is encouraging because there is a void at the

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<v Speaker 2>national level. It's a case of Victoria going out on

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<v Speaker 2>its own and trying to improve out comfort for people here.

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<v Speaker 2>But what we've done by going through that process is

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<v Speaker 2>showing to the rest of the country that this can

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<v Speaker 2>be done, and it can be done in a way

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<v Speaker 2>that is inclusive and in a way that is looking

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<v Speaker 2>more to the future now than to the past. We

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<v Speaker 2>have through the truth telling process here reckoned with our past.

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<v Speaker 2>We are now got our eyes firmly set on the future.

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<v Speaker 2>And that is what treaty is about, and that is

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<v Speaker 2>something that can be replicated at the national level if

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<v Speaker 2>the government chooses to do.

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<v Speaker 1>So coming up. Could the years of work in getting

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<v Speaker 1>to this moment all be undone. You mentioned Queensland where

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<v Speaker 1>the treaty process was axed after there was a change

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<v Speaker 1>in government. So is there a risk that if in

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<v Speaker 1>Victoria if Labor loses office, that the treaty could be undone,

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<v Speaker 1>especially given that the Liberal Party in Victoria is against it.

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<v Speaker 2>Yeah, the difference here is that the Treaty Legislation Bill

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<v Speaker 2>has been introduced into the Parliament. It will be passed

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<v Speaker 2>with the Parliament. The Nationals and Liberals here make up

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<v Speaker 2>a very small minority in terms of oppositions when it

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<v Speaker 2>comes to the numbers within the Parliament here, so it

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<v Speaker 2>will pass with the support of Greens and other minority

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<v Speaker 2>groups and so then it will have over a year

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<v Speaker 2>to run before the next election, in which case it

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<v Speaker 2>has the opportunity to ensrine itself in some of the

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<v Speaker 2>systems here, to raise its own awareness through the community.

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<v Speaker 2>But over the next twelve months and a bit, it's

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<v Speaker 2>going to be really hard to put the toothpaste back

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<v Speaker 2>into the tube once this is out there. From my understanding,

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<v Speaker 2>the opposition here says they still oppose the process, but

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<v Speaker 2>they haven't made a commitment or made any noises about

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<v Speaker 2>whether they would tear it down if they got into government.

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<v Speaker 2>Reading the situation here, it would be something that would

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<v Speaker 2>be seen as incredibly pointless and reckless to do, given

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<v Speaker 2>that there's been such a process in place for such

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<v Speaker 2>a long time, and it's not a platform that you

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<v Speaker 2>want to run on here in Victoria. If you want

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<v Speaker 2>to run on a platform orf we're going to tear

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<v Speaker 2>down Treaty, It's not going to get you too many votes.

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<v Speaker 2>We've got far bigger issues in terms of the political

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<v Speaker 2>landscape here around crime and costally and things like that,

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<v Speaker 2>where there are far more votes to be mine as

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<v Speaker 2>an opposition than something like treaty.

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<v Speaker 1>And so once we see treaty in action, Daniel, how

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<v Speaker 1>do you think that the experience of First Nations people

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<v Speaker 1>in Victoria is going to change?

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<v Speaker 2>Probably the most meaningful change in terms of the broader

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<v Speaker 2>community will be through things like changes to the Victorian

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<v Speaker 2>school curriculum. We have a report now truths be told

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<v Speaker 2>through the Oral Justice Commission, which is now part of

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<v Speaker 2>the official public Record, which will be used as a

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<v Speaker 2>resource now to redevelop the curriculum to tell the true

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<v Speaker 2>history of this place. There's going to be an ongoing

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<v Speaker 2>truth telling process established, which means that we are able

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<v Speaker 2>to recognize patterns and speak truth to power on a

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<v Speaker 2>regular basis about what actually is happening here and how

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<v Speaker 2>the colonial project is still having detrimental impacts on First

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<v Speaker 2>Nations people. There will be the establishment of oversight institutions.

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<v Speaker 2>The treaty allows First Nations people for the first time

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<v Speaker 2>as equals with the Crown to negotiate, have input and

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<v Speaker 2>talk to laws and policies that will impact First Nations people.

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<v Speaker 2>So we're not retrofitting systems or policies or ideas. We

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<v Speaker 2>are there at the actual point that some of these

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<v Speaker 2>systems and policies are either reformed or created. There will

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<v Speaker 2>be renaming conventions across the state, and any sort of

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<v Speaker 2>public building or piece of land that is owned by

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<v Speaker 2>the state could be renamed after a process with First

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<v Speaker 2>Nations people to just get the flavor and language or

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<v Speaker 2>First Nations people back into this land after it's been

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<v Speaker 2>missing for so long, and there will be frameworks to

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<v Speaker 2>negotiate further treaties. I think the thing that people need

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<v Speaker 2>to realize is that the treaty itself is a leave, living,

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<v Speaker 2>breathing document. It's not something that is etched in stone.

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<v Speaker 2>Is a process that will continue to evolve as a

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<v Speaker 2>society and community evolves. So there's a whole truckload of

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<v Speaker 2>things ruby that will be part of this process. Over

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<v Speaker 2>the future generations. That will not only enrich the lives

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<v Speaker 2>of First Nations people, it will rich the lives of

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<v Speaker 2>the broader community. I think an important thing to also

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<v Speaker 2>note about the treaty too, is that there's no commercial

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<v Speaker 2>in confidence here. What you see in the treaty is

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<v Speaker 2>laid out for everyone to see. It is something that

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<v Speaker 2>has been negotiated between the First People's Assembly and the

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<v Speaker 2>Victorian government, and the treaty now is the document where

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<v Speaker 2>everyone could see that there are no hidden clauses, no

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<v Speaker 2>hidden agendas. People aren't coming after people's homes or real

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<v Speaker 2>estate or businesses. It is all laid out in black

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<v Speaker 2>and white there, I say in the treaty document itself.

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<v Speaker 1>And for people who have fought for decades to get

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<v Speaker 1>to this point, the weight of this moment must be heavy.

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<v Speaker 1>Do you think that there is a sense of pressure

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<v Speaker 1>now that this needs to deliver real change. Yeah.

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<v Speaker 2>If there's any concern about whether the First People, Suscemly

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<v Speaker 2>and Aboriginal people in Victoria will now rest on our

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<v Speaker 2>laurels that we now have this treaty process, I'm here

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<v Speaker 2>to ease your concerns around that. The weight of our

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<v Speaker 2>own history, the weight of the people who have fought

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<v Speaker 2>for things like this and that we've lost along the way.

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<v Speaker 2>The weight of their memory is something that will push

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<v Speaker 2>us forward far more than any sort of immediate political

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<v Speaker 2>dynamic in this state. I was actually surprised by how

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<v Speaker 2>much I was actually moved by this. It was something

0:13:46.559 --> 0:13:51.280
<v Speaker 2>that I intellectually was prepared for, something that I had

0:13:51.360 --> 0:13:54.160
<v Speaker 2>had a little bit of a role in bringing to

0:13:54.240 --> 0:13:56.920
<v Speaker 2>life in a very very very small way. But it

0:13:56.960 --> 0:13:59.040
<v Speaker 2>wasn't until a couple of hours after the whole thing

0:13:59.120 --> 0:14:01.520
<v Speaker 2>was introduced into the past that the gravity of what

0:14:01.679 --> 0:14:04.440
<v Speaker 2>has happened here kind of really hit me for the

0:14:04.440 --> 0:14:08.559
<v Speaker 2>first time. And what the treaty now does is recognize

0:14:08.600 --> 0:14:11.000
<v Speaker 2>that everyone that lives in this place that we call

0:14:11.120 --> 0:14:15.960
<v Speaker 2>Victoria now should have their own relationship with the land

0:14:16.320 --> 0:14:22.760
<v Speaker 2>and the customs here. Sure, our involvement Aboriginal people's relationship

0:14:22.800 --> 0:14:26.120
<v Speaker 2>with the land and its waterways and its skies is unique,

0:14:26.160 --> 0:14:28.600
<v Speaker 2>but there's now an opportunity now for every person that

0:14:28.840 --> 0:14:31.520
<v Speaker 2>is fortunate enough to live in this place to develop

0:14:31.640 --> 0:14:34.880
<v Speaker 2>their own relationship with the land and the waters at

0:14:34.880 --> 0:14:39.800
<v Speaker 2>the invitation of First Nations people. And if you want

0:14:39.840 --> 0:14:41.600
<v Speaker 2>to look at that in sort of practical ways. There

0:14:41.640 --> 0:14:45.320
<v Speaker 2>are whole communities in Victoria and particularly in Malbourne now

0:14:45.320 --> 0:14:47.920
<v Speaker 2>that from my point of view, I kind of see

0:14:47.920 --> 0:14:51.280
<v Speaker 2>that a court between between worlds that they don't belong

0:14:51.320 --> 0:14:54.400
<v Speaker 2>to one part of society. They are trying to find

0:14:54.440 --> 0:14:59.000
<v Speaker 2>their way towards acceptance and find a place of belonging

0:14:59.080 --> 0:15:03.800
<v Speaker 2>in this community. Well, without being too grandiose about it,

0:15:04.040 --> 0:15:07.840
<v Speaker 2>treaty is one pathway for people to find themselves in

0:15:07.880 --> 0:15:10.160
<v Speaker 2>this state and the place they live. That has been

0:15:10.480 --> 0:15:14.360
<v Speaker 2>looked after for when year by First Nations people, and

0:15:14.400 --> 0:15:16.560
<v Speaker 2>that can be done together with First Nations people.

0:15:18.400 --> 0:15:20.480
<v Speaker 1>Well, Daniel, thank you so much for your time.

0:15:20.960 --> 0:15:21.480
<v Speaker 2>Thanks Raby.

0:15:30.960 --> 0:15:34.120
<v Speaker 1>Also in the news today, Victoria Police has changed its

0:15:34.160 --> 0:15:37.240
<v Speaker 1>position on people who may be helping missing suspected killer

0:15:37.320 --> 0:15:40.800
<v Speaker 1>Desmond Freeman, now saying those who come forward and admit

0:15:40.840 --> 0:15:43.680
<v Speaker 1>they helped him may not be charged with criminal offenses.

0:15:44.440 --> 0:15:46.280
<v Speaker 1>The fifty six year old has been on the run

0:15:46.360 --> 0:15:49.840
<v Speaker 1>for two weeks after allegedly shooting dead two police officers

0:15:49.880 --> 0:15:55.880
<v Speaker 1>in Poor Punker in Victoria. And American right wing influencer

0:15:55.960 --> 0:15:59.680
<v Speaker 1>and political ally of Donald Trump, Charlie Kirk, has died

0:15:59.720 --> 0:16:03.360
<v Speaker 1>after being shot while speaking at a university campus in Utah.

0:16:03.760 --> 0:16:06.480
<v Speaker 1>Police say about three thousand people had gathered to hear

0:16:06.520 --> 0:16:09.040
<v Speaker 1>the thirty one year old speak, who was answering a

0:16:09.120 --> 0:16:11.200
<v Speaker 1>question about mass shootings at the time.

0:16:11.040 --> 0:16:11.880
<v Speaker 4>That he was shocked.

0:16:12.560 --> 0:16:15.760
<v Speaker 1>Charlie Kirk was the founder of the influential conservative youth

0:16:15.840 --> 0:16:21.120
<v Speaker 1>organization Turning Point USA. I'm Ruby Jones. This is seven am.

0:16:21.320 --> 0:16:26.440
<v Speaker 1>Thanks for listening.