WEBVTT - #1951 Tidbits & Titbits - Harps & Tiff

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<v Speaker 1>I'll get a team. Welcome to another instorm on the show,

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<v Speaker 1>Tiffany and cooks back. I don't know if you've ever

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<v Speaker 1>heard of her. She's a pugilist, she's she's the hostess

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<v Speaker 1>with the mostess. She is the she's the life force.

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<v Speaker 1>She's the blood that courses through the typ veins but

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<v Speaker 1>also more importantly on Planet Tiffy Roll with the Punches

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<v Speaker 1>podcast veins. So she's here, I'm here. It's a Saturday.

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<v Speaker 1>We thought we'd get together and if you had an

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<v Speaker 1>idea you wanted to, what do you want to do?

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<v Speaker 1>Unpack a few things.

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<v Speaker 2>I thought we'd wheel the whiteboard lessons out, wheel the

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<v Speaker 2>whiteboard out and drill down on some of these lessons

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<v Speaker 2>you post.

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<v Speaker 1>Let's do let's do that, shall we? It's do you know?

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<v Speaker 1>It's been. It's been a lot of years. It's been.

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<v Speaker 1>There's a lot of six thousands something whiteboards there.

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<v Speaker 2>It's the whiteboard University. Now. It is more than just

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<v Speaker 2>a lesson.

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<v Speaker 1>It's little life tidbits. It's some of them are silly

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<v Speaker 1>and some of them are insightful. Some of them are

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<v Speaker 1>a bit deep and philosophical. Some of them cause a

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<v Speaker 1>bit of angst with some of the readers. Some people

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<v Speaker 1>feel compelled to send me I hate your gut, you're

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<v Speaker 1>a fucking idiot kind of email. Thank you, Brian got

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<v Speaker 1>all of those. You're welcome. Welcome.

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<v Speaker 2>Do you know what it's like though, it's similar to

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<v Speaker 2>it's they're a little bit like Buddhism, whereas they're very

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<v Speaker 2>simple but very deep depending on the person on the

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<v Speaker 2>other end of them readings.

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<v Speaker 1>So it's so, I mean this whole thing of you know,

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<v Speaker 1>sharing thoughts and ideas and messages and not not me necessarily,

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<v Speaker 1>but everyone who does that. It's yeah, like with Buddhism,

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<v Speaker 1>or like little things that are extracted from the Bible

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<v Speaker 1>or the Koran or the bag of the Vita. If

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<v Speaker 1>is that the yeah, you know, like they're just a

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<v Speaker 1>little like in sites, the little lessons, they're little, you know, tidbits,

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<v Speaker 1>cognitive and emotional or spiritual tidbits. But the funny thing,

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<v Speaker 1>and you know this is that what resonates with one person,

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<v Speaker 1>we'll definitely not And then.

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<v Speaker 2>I always thought it was tit bits, I wrote, I.

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<v Speaker 1>Think it's tidbits. I don't think it's titbits, but I

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<v Speaker 1>will stand corrected if and we could call this episode

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<v Speaker 1>titbits in brackets by tip You're welcome. Yeah, yeah, ha

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<v Speaker 1>ha ah. That's a funny start. That's a funny start. Yeah.

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<v Speaker 1>Oh that does make me laugh. All right, So here's

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<v Speaker 1>what we're going to do. You're going to share something

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<v Speaker 1>that I wrote. I don't know what's coming, by the way,

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<v Speaker 1>and I'll share. Also, you share some thoughts and ideas,

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<v Speaker 1>because like, some of the things that I write that

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<v Speaker 1>I think are really profound, it's more than it's just

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<v Speaker 1>really profound for me, and some things. You know, sometimes

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<v Speaker 1>you'll get a response which is somewhat underwhelming considering the

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<v Speaker 1>millions of people that look at my shit each month,

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<v Speaker 1>and you're like, ah, but then I'll write something that's

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<v Speaker 1>essentially hey, don't be a dick head, and it goes nuts.

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<v Speaker 1>So there's that, you know, there's that intersection of oh,

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<v Speaker 1>what's going to work? And you know, like on on

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<v Speaker 1>social media and on the internet in general, it's like,

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<v Speaker 1>don't make it too long, make make it catchy, you know,

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<v Speaker 1>make you know, lots of razzle, dazzle, don't do it

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<v Speaker 1>post anything longer than twenty seconds. And you know, the

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<v Speaker 1>longer thing that I the longer than my posts are

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<v Speaker 1>generally the worse.

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<v Speaker 2>They go, what do you reckon? Do your number one's been.

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<v Speaker 1>Theme?

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<v Speaker 2>Yeah? Or your number one post? The number one thing?

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<v Speaker 1>I mean I wrote, I literally have put up a post,

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<v Speaker 1>which you know, and that's the thing. Some of the funny,

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<v Speaker 1>like so this one got over two million. Of course,

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<v Speaker 1>life's a shit show, and then it's awesome, and then

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<v Speaker 1>you're sad and then happy, and then it's lunchtime. Your

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<v Speaker 1>challenge is not to create a perfect life, but rather

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<v Speaker 1>to thrive in the inevitable imperfection of it all. And

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<v Speaker 1>that's kind of a nice intersection of oh, yeah, that's

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<v Speaker 1>kind of cute, and you know, it's like it's this

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<v Speaker 1>and that it's like, fuck, life is that? And then

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<v Speaker 1>the next line and then it's lunchtime, people go, oh,

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<v Speaker 1>that's kind of a bit amusing. But also the message

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<v Speaker 1>is that life is all of that. Life is not

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<v Speaker 1>fun quick, easy. You're painless. Sometimes it's amazing, sometimes it's joyful,

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<v Speaker 1>sometimes it's hysterical, sometimes it's painful, and like, really, what

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<v Speaker 1>do we talk what is life? We're just really talking

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<v Speaker 1>about the peaks and troughs of being a human and

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<v Speaker 1>the experiences of being a human. So, and as you

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<v Speaker 1>and I have said, even I think yesterday or the

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<v Speaker 1>day before on a podcast, we were or some stage

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<v Speaker 1>talking about you know, Socrates, who was around two and

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<v Speaker 1>a half thousand years ago, was talking about self awareness.

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<v Speaker 1>And in twenty twenty five, I'm doing a PhD in

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<v Speaker 1>self awareness. It's like I've invented fucking nothing. There's nothing

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<v Speaker 1>that I tell people that's new. I'm just a different

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<v Speaker 1>bloke who does it a slightly different way. So, and

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<v Speaker 1>I think that's the thing is it's like I, you know,

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<v Speaker 1>people who put me on a pedestal, which is not many,

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<v Speaker 1>just marm and Annie Marge. But like I always say,

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<v Speaker 1>I'm not the wisdom, Like I'm just the conduit to

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<v Speaker 1>the wisdom. I didn't invent any of these, you know,

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<v Speaker 1>I might word it in a way that's a bit amusing,

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<v Speaker 1>but that insight or that wisdom, or that expression of

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<v Speaker 1>understanding of the human experience existed long before me. You know,

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<v Speaker 1>self awareness having an awareness of who you are and

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<v Speaker 1>how you are and why you are the way you are,

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<v Speaker 1>which is my obsession. I didn't invent that. I just

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<v Speaker 1>got bored on board the train that was already moving,

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<v Speaker 1>you know, cognitive central you know, all right, hit me up.

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<v Speaker 2>All right, first one at our call. We all want

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<v Speaker 2>to be wanted, needed, valued, respected, understood, and loved. Problems

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<v Speaker 2>arise when we seek those things from the wrong people.

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<v Speaker 1>Yeah, I didn't think you go I don't know what

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<v Speaker 1>I thought you'd go with, but I didn't think that. Yeah,

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<v Speaker 1>that is interesting. I think sometimes in our effort to

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<v Speaker 1>belong or to be loved, or to you know, have

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<v Speaker 1>a person in our life, we will overlook or compromise

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<v Speaker 1>on a lot of things that in the short term

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<v Speaker 1>feels like love and connection and all of those things,

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<v Speaker 1>but over the long term we find out, no, this

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<v Speaker 1>is really just a form of self destruction because I'm

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<v Speaker 1>not paying attention to the signs. I'm not the room

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<v Speaker 1>and I'm letting a And it doesn't necessarily have to

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<v Speaker 1>be a romance. It could be your boss, it could

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<v Speaker 1>be a colleague, it could be your sister, it could

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<v Speaker 1>be your mum, like it could be just any person

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<v Speaker 1>that's in your life where you so much want to

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<v Speaker 1>belong and have somebody that cares about you or you

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<v Speaker 1>feel like cares about you, that you'll put up with

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<v Speaker 1>a lot of shit that you know and I'm not

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<v Speaker 1>talking about the regular peaks and troughs of relationships. I'm

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<v Speaker 1>not talking about that. I'm talking about people who really

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<v Speaker 1>are toxic. And that's you know, I think I think

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<v Speaker 1>it's like, you know, it's nice to be nice, but

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<v Speaker 1>it's not nice to be a doormat. It's good to

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<v Speaker 1>be kind and empathetic and all of those things and

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<v Speaker 1>to care about people, but you also need to have

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<v Speaker 1>the ability to be able to say no, no, that's

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<v Speaker 1>not okay. So that thing that you said not okay,

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<v Speaker 1>that way that you treat me not okay. And I

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<v Speaker 1>know this is complex because of the dynamics of relationships

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<v Speaker 1>and DV and all of those things. So this is

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<v Speaker 1>a very complicated area. But I think in general terms,

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<v Speaker 1>you know, I'd rather two great friends than fifteen or

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<v Speaker 1>twenty kind of alright, somewhat shit, you know, talk crap

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<v Speaker 1>about you when you're not around friends.

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<v Speaker 2>So with that, my question about that post is when

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<v Speaker 2>for the readers, how often do you think that message

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<v Speaker 2>is read and absorbed with the intended meaning and message

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<v Speaker 2>for someone that's in it rather than someone that might

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<v Speaker 2>be reflecting back.

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<v Speaker 1>Yeah. Look, I mean I think most people kind of

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<v Speaker 1>get the message. I think sometimes people say to me

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<v Speaker 1>stuff like oh yeah, Craig, great, yeah, brilliant, not that easy, champ,

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<v Speaker 1>And I'm like, I completely agree. And by the way,

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<v Speaker 1>where show me where I said this is easy? Show

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<v Speaker 1>me where I said this is fun or painless or

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<v Speaker 1>quick or convenient. Of course, it's fucking hard, Like this

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<v Speaker 1>stuff is real hard and real horrible sometimes. And I

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<v Speaker 1>think the first part of getting out of toxic relationships

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<v Speaker 1>or situations or things which are not good for your

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<v Speaker 1>mental or emotional health broadly speaking, is to be able

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<v Speaker 1>to recognize it, acknowledge it. And then maybe you're not

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<v Speaker 1>going to fix it, change it or turn it around instantly.

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<v Speaker 1>Maybe it's a work in progress. But yeah, I think

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<v Speaker 1>that the start of anything, like the start of any

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<v Speaker 1>positive change that you want to make in life, whether

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<v Speaker 1>it's get fit, get healthy, get out of a toxic relationship,

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<v Speaker 1>stop spending money that you don't need to spend, Stop

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<v Speaker 1>stop putting yourself in debt unnecessarily, you know, start a business,

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<v Speaker 1>get a you know, get yourself in a different situation.

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<v Speaker 1>All of those things. It starts with with us saying, look,

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<v Speaker 1>I need to do this, I don't know how to

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<v Speaker 1>do it. Yet I don't know when I'll do it.

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<v Speaker 1>I'm scared, and I'm all of this stuff, and but

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<v Speaker 1>all of that's all right, But but doing nothing is

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<v Speaker 1>never the answer.

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<v Speaker 2>Ready for the next one, I'm ready, Remember, one can

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<v Speaker 2>see the look on your face. You look like gout

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<v Speaker 2>gout at the start line.

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<v Speaker 1>I'll tell you what. He goes all right, doesn't he?

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<v Speaker 2>He does.

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<v Speaker 3>He makes me look like a fucking fungus at the

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<v Speaker 3>bottom of a plant. Is full, is quick, He's quick.

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<v Speaker 1>Hit me up, butter Cup.

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<v Speaker 2>When I obsess about the past that I can't change

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<v Speaker 2>and stress about the future that doesn't exist, yet, I

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<v Speaker 2>miss out on the beauty of the present, the place

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<v Speaker 2>I exist.

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<v Speaker 1>Yeah, this is this is one of those kind of

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<v Speaker 1>toll Buddhist Eastern philosophy, you know, one of those very philosophical,

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<v Speaker 1>spiritual kind of constructs. And so when we think about

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<v Speaker 1>the past, like when we think about last Wednesday, when

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<v Speaker 1>last Wednesday, when we were in the middle of last Wednesday,

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<v Speaker 1>we were in the middle of what was then the present,

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<v Speaker 1>like the present moment last Wednesday at twelve o'clock, whatever

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<v Speaker 1>you were doing, whatever I was doing at midday at

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<v Speaker 1>that moment in time for me, it was now. At

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<v Speaker 1>that moment, it was now for you, and then when

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<v Speaker 1>it was one o'clock, it was still now, and then

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<v Speaker 1>when it was you know, yesterday at midday, it was

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<v Speaker 1>still now. Like life is a series of now moments.

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<v Speaker 1>You can never live live being a present tense verb.

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<v Speaker 1>You can never live in the past. You can never

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<v Speaker 1>change the past, you can never live in the future.

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<v Speaker 1>When next Wednesday comes around, which we call the future,

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<v Speaker 1>as we are today on Saturday afternoon. In the context

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<v Speaker 1>of this moment, next Wednesday is the future. But we

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<v Speaker 1>can't live in next Wednesday yet because we're in Saturday afternoon.

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<v Speaker 1>So when Wednesday comes around, it's just another installment of now.

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<v Speaker 1>Which is not to say that the past, what we

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<v Speaker 1>now refer to as the past, can't affect us in

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<v Speaker 1>the present. It can. People get a bit confused with this.

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<v Speaker 1>I'm not saying that what happened in the past won't

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<v Speaker 1>affect you. Of course it will, you know, trauma, anxiety,

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<v Speaker 1>all of those experiences. We absolutely get it. And I'm

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<v Speaker 1>not being disrespectful or thoughtless when I say, but there's

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<v Speaker 1>nothing that happened that we can change. Can we change

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<v Speaker 1>how that impacts us in the moment. Yes, can we

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<v Speaker 1>change our dialogue around an experience with and of that thing,

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<v Speaker 1>Yes we can with therapy of all different kinds. But

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<v Speaker 1>the thing that happened happened, so and the thing that's

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<v Speaker 1>going to happen next week is going to happen next week.

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<v Speaker 1>And so it's not that we don't care about the

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<v Speaker 1>past or the future. It's not that we shouldn't consider

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<v Speaker 1>the past or learn from the past. It's not that

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<v Speaker 1>we shouldn't think about the future or plan for the

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<v Speaker 1>future based on what we now know. It's just that

0:13:28.400 --> 0:13:31.000
<v Speaker 1>we can only ever be in the present moment. And

0:13:31.080 --> 0:13:34.120
<v Speaker 1>that's why I have such a gratitude for like right now,

0:13:34.120 --> 0:13:37.600
<v Speaker 1>three twenty seven on a Saturday, Like, I'm never going

0:13:37.679 --> 0:13:41.920
<v Speaker 1>to have the twenty sixth of July twenty twenty five

0:13:42.120 --> 0:13:45.200
<v Speaker 1>at three twenty seven ever again in my life. And

0:13:45.280 --> 0:13:48.400
<v Speaker 1>I know this is deep and philosophical, and twenty percent

0:13:48.400 --> 0:13:50.840
<v Speaker 1>of the listeners are like, go harps, this is fucking amazing,

0:13:50.840 --> 0:13:53.079
<v Speaker 1>and eighty percent like sharp a fuck up, tell a

0:13:53.120 --> 0:13:57.520
<v Speaker 1>dick joke, right, But I mean, this is my point.

0:13:58.160 --> 0:14:04.240
<v Speaker 1>We are always aligned with the familiarity of time, you know,

0:14:04.280 --> 0:14:06.840
<v Speaker 1>fourteen hundred and forty minutes in a day. You know,

0:14:06.920 --> 0:14:08.840
<v Speaker 1>you and I have had lots of Saturdays, but we've

0:14:08.840 --> 0:14:12.360
<v Speaker 1>never had this Saturday. And there'll come a day where

0:14:12.400 --> 0:14:15.880
<v Speaker 1>it's your last day. It's your last day. And if

0:14:15.880 --> 0:14:19.160
<v Speaker 1>someone said to you, tif today's your last day, but

0:14:20.160 --> 0:14:21.960
<v Speaker 1>if you give me all the shit that you have,

0:14:22.560 --> 0:14:26.440
<v Speaker 1>you can have ten more days, you'd go take my shit, right,

0:14:26.760 --> 0:14:29.520
<v Speaker 1>Probably depending on that if you're in extreme agony or that,

0:14:29.600 --> 0:14:32.800
<v Speaker 1>probably not. But you know what I'm saying. And so

0:14:33.920 --> 0:14:36.680
<v Speaker 1>what's more important your things all your life? Well, it's

0:14:36.680 --> 0:14:39.080
<v Speaker 1>a no brainer. What's more important how you look or

0:14:39.120 --> 0:14:41.800
<v Speaker 1>your life? What's more important what people think you or

0:14:41.840 --> 0:14:45.440
<v Speaker 1>your life? Right? Nonetheless, we are so obsessed with all

0:14:45.480 --> 0:14:48.760
<v Speaker 1>of the things that ultimately only matter because we think

0:14:48.800 --> 0:14:54.040
<v Speaker 1>they matter, and so my and when you think something matters,

0:14:54.040 --> 0:14:56.480
<v Speaker 1>By the way, this is not judgmental, because I'm exactly

0:14:56.480 --> 0:14:59.840
<v Speaker 1>the same. If I think connection and love and co

0:15:00.120 --> 0:15:05.720
<v Speaker 1>passion and kindness and service really matter, then that's my experience.

0:15:06.600 --> 0:15:10.600
<v Speaker 1>If I think what people think my motorbike collection really matters,

0:15:10.840 --> 0:15:15.480
<v Speaker 1>then that's what really matters to me. Until something happens

0:15:15.560 --> 0:15:18.520
<v Speaker 1>and I have a paradigm shift and I go, oh,

0:15:18.560 --> 0:15:22.240
<v Speaker 1>this shit is pointless because what I really need is

0:15:22.320 --> 0:15:26.760
<v Speaker 1>I need emotional and spiritual and social and intimate connection

0:15:27.120 --> 0:15:29.800
<v Speaker 1>with people that love me and I love That's it.

0:15:31.400 --> 0:15:36.280
<v Speaker 2>Well, what's your experience with how long it took or

0:15:36.360 --> 0:15:39.200
<v Speaker 2>takes or how often it happens that you can take

0:15:39.760 --> 0:15:45.280
<v Speaker 2>these moments of introspection and perspective, because I know I

0:15:45.320 --> 0:15:47.640
<v Speaker 2>can experience them and have them, and they're like epiphanies

0:15:47.680 --> 0:15:49.600
<v Speaker 2>and it's like, fuck, I'll put that on a bloody

0:15:49.640 --> 0:15:52.040
<v Speaker 2>tile and put it out to the world. But how

0:15:53.800 --> 0:15:56.920
<v Speaker 2>easy is it then for that to start integrating into

0:15:57.120 --> 0:16:00.920
<v Speaker 2>just how you call it, equanimity alive? How you just

0:16:01.600 --> 0:16:04.600
<v Speaker 2>show up in that moment often? How often do you

0:16:04.680 --> 0:16:07.480
<v Speaker 2>stay there? And how often do you get pulled back?

0:16:08.280 --> 0:16:11.840
<v Speaker 1>That was a great question because all of us have

0:16:13.360 --> 0:16:16.000
<v Speaker 1>self interest, all of us have ego, all of us

0:16:16.160 --> 0:16:20.400
<v Speaker 1>like comfort, all of us like convenience, all of these things,

0:16:20.520 --> 0:16:27.520
<v Speaker 1>and me included, maybe me the most. It is to

0:16:28.360 --> 0:16:31.120
<v Speaker 1>live in alignment with your values, to really not while

0:16:31.160 --> 0:16:34.240
<v Speaker 1>people are looking, not while you know you're videoing your

0:16:34.280 --> 0:16:39.240
<v Speaker 1>fucking self on Instagram to get some kind of you know, accolades,

0:16:39.280 --> 0:16:41.960
<v Speaker 1>Oh look at me being humble and just helping people

0:16:42.000 --> 0:16:44.840
<v Speaker 1>while I've got a fucking camera crew following me. That's

0:16:44.880 --> 0:16:48.200
<v Speaker 1>not service, that's ego. Right Have I ever done well?

0:16:48.240 --> 0:16:50.160
<v Speaker 1>Not that I've never done that, but have I ever

0:16:50.200 --> 0:16:53.600
<v Speaker 1>done shit out of ego? While kind of thinking I was, yes,

0:16:53.640 --> 0:16:58.120
<v Speaker 1>of course I have right. This is you know, personal development,

0:16:58.240 --> 0:17:04.080
<v Speaker 1>real growth, real and deconstructing and reconstructing. Let's say you

0:17:04.400 --> 0:17:08.560
<v Speaker 1>as a person. It's just fucking hard. It's not it's hard,

0:17:08.640 --> 0:17:11.879
<v Speaker 1>and it's ongoing. But I think a great way to

0:17:12.040 --> 0:17:15.719
<v Speaker 1>stay closer to that space that we're talking about. Tiffany

0:17:15.760 --> 0:17:21.720
<v Speaker 1>and Cook is two. But do it, don't go And

0:17:21.800 --> 0:17:23.639
<v Speaker 1>I mean you, I mean all of us, you me.

0:17:23.920 --> 0:17:27.120
<v Speaker 1>I do it every day. I truly do it every

0:17:27.240 --> 0:17:30.440
<v Speaker 1>well unless I forget, but I would say three hundred

0:17:30.440 --> 0:17:32.760
<v Speaker 1>and sixty days of the year. I have little practice.

0:17:32.760 --> 0:17:34.800
<v Speaker 1>And my practice is what are three things that I'm

0:17:34.800 --> 0:17:37.200
<v Speaker 1>super grateful for? And I do it when I sit

0:17:37.240 --> 0:17:42.240
<v Speaker 1>at the coffee table in the morning. And sometimes it's

0:17:42.240 --> 0:17:44.920
<v Speaker 1>the same things. And sometimes it's that I can walk,

0:17:45.000 --> 0:17:50.720
<v Speaker 1>Sometimes that Dad's alive. Sometimes it's that it's that the

0:17:50.800 --> 0:17:54.320
<v Speaker 1>crabs alive. That you know, my mate died in the

0:17:54.359 --> 0:17:56.679
<v Speaker 1>gym and now he's not dead. Like I'm saying, and

0:17:56.720 --> 0:18:00.119
<v Speaker 1>it's like I'm going to his sixtieth birthday tonight. It

0:18:00.160 --> 0:18:03.359
<v Speaker 1>was a very very big possibility. He wasn't going to

0:18:03.400 --> 0:18:06.399
<v Speaker 1>have a fifty fifth birthday, lit alone a sixtieth. And

0:18:06.440 --> 0:18:09.680
<v Speaker 1>I'm so grateful. And if you said to me or so,

0:18:09.920 --> 0:18:13.639
<v Speaker 1>if God came down and went, hey, Craig, the crab

0:18:13.680 --> 0:18:16.760
<v Speaker 1>can live for ten more years. But in or he's

0:18:16.800 --> 0:18:19.120
<v Speaker 1>going to die tomorrow. But in order of for him

0:18:19.119 --> 0:18:20.960
<v Speaker 1>to live ten more years, you've got to give me

0:18:21.160 --> 0:18:23.960
<v Speaker 1>everything that you own. I'm like, take it, God, not

0:18:24.000 --> 0:18:27.120
<v Speaker 1>a problem. I can get more shit. I can't get him.

0:18:27.359 --> 0:18:30.920
<v Speaker 1>I can't get another hymn right, And people go, yeah,

0:18:30.960 --> 0:18:34.000
<v Speaker 1>sure you would. I think you know me pretty well. Like,

0:18:34.359 --> 0:18:36.200
<v Speaker 1>by the way, do I want to lose all my shit?

0:18:36.320 --> 0:18:39.000
<v Speaker 1>Definitely not. I like my shit.

0:18:40.480 --> 0:18:42.760
<v Speaker 2>Jackon, he'd let you at least keep one of the motorbikes,

0:18:43.840 --> 0:18:45.200
<v Speaker 2>because God's a pretty good dude.

0:18:45.840 --> 0:18:49.640
<v Speaker 1>But you know what, yeah, well yeah, I mean yeah.

0:18:49.680 --> 0:18:52.520
<v Speaker 1>The thing is that it's just like self help personal growth.

0:18:52.520 --> 0:18:56.840
<v Speaker 1>It's not glamorous. It's not it's like, you know, even

0:18:57.800 --> 0:18:59.760
<v Speaker 1>whether or not you believe the Bible or but even

0:19:00.520 --> 0:19:05.280
<v Speaker 1>you know, so jesus right hand man was Peter right,

0:19:06.280 --> 0:19:10.480
<v Speaker 1>who allegedly was the first pope. Kind of well, one

0:19:10.560 --> 0:19:13.600
<v Speaker 1>day Jesus was hanging out with some people and I

0:19:13.640 --> 0:19:15.920
<v Speaker 1>think it was a soldier that approached him and tried

0:19:15.920 --> 0:19:20.640
<v Speaker 1>to grab him. Peter, who was like top dog number

0:19:20.640 --> 0:19:23.680
<v Speaker 1>one apostle, got his sword out and cut off old

0:19:23.680 --> 0:19:28.280
<v Speaker 1>mate's ear. So you know, everyone's a work in progress.

0:19:29.560 --> 0:19:31.919
<v Speaker 1>You know, it's like, yeah, of course he lost his

0:19:31.960 --> 0:19:36.720
<v Speaker 1>shit and Jesus turned him in saith, don't lose thou

0:19:36.760 --> 0:19:40.600
<v Speaker 1>shittest pete or something like that. I might have the

0:19:40.640 --> 0:19:44.480
<v Speaker 1>scripture wrong, you know. There's another scripture that actually says

0:19:44.520 --> 0:19:46.600
<v Speaker 1>don't add to the scriptures, which I just did. So

0:19:46.640 --> 0:19:51.000
<v Speaker 1>I apologize God and everyone else. But yeah, I this

0:19:51.240 --> 0:19:55.400
<v Speaker 1>and for me, like these little whiteboards or tiles as

0:19:55.440 --> 0:19:59.120
<v Speaker 1>you call them, they're just a really a fun way

0:19:59.160 --> 0:20:01.960
<v Speaker 1>to share thoughts ideas. But have you got another one?

0:20:01.960 --> 0:20:03.440
<v Speaker 1>Are you ready to go? Yeah? I got to another

0:20:03.480 --> 0:20:04.320
<v Speaker 1>one in the spot.

0:20:04.440 --> 0:20:05.920
<v Speaker 2>I'm locked and loaded. Are you ready?

0:20:06.400 --> 0:20:07.000
<v Speaker 1>I'm ready? Does?

0:20:07.040 --> 0:20:09.199
<v Speaker 2>I feel like a lot of people will see this

0:20:09.280 --> 0:20:10.879
<v Speaker 2>one from you and be like, well, that's a bit

0:20:10.920 --> 0:20:14.520
<v Speaker 2>of a red herring from Harts. Next time someone compliments.

0:20:14.560 --> 0:20:17.520
<v Speaker 2>You don't dismiss it, don't put yourself down, don't point

0:20:17.560 --> 0:20:20.800
<v Speaker 2>out the flaws, and don't turn positive into another moment

0:20:20.840 --> 0:20:24.040
<v Speaker 2>of self loading. Instead, just say thanks.

0:20:24.640 --> 0:20:27.200
<v Speaker 1>Well, we all do that, but as you quite rightly

0:20:27.320 --> 0:20:29.960
<v Speaker 1>point out, I do that about me. I am a

0:20:30.040 --> 0:20:33.960
<v Speaker 1>work in progress on this for me, it is And

0:20:34.000 --> 0:20:36.159
<v Speaker 1>so are you kind of highlighting the fact that I

0:20:36.240 --> 0:20:37.520
<v Speaker 1>put myself down a fair bit?

0:20:38.040 --> 0:20:42.120
<v Speaker 2>Yeah, and so yeah, yeah, yes, yeah.

0:20:41.560 --> 0:20:44.080
<v Speaker 1>So yeah. I know I've got to work on this.

0:20:44.320 --> 0:20:47.360
<v Speaker 1>I because and you and I said this on your

0:20:47.400 --> 0:20:50.560
<v Speaker 1>podcast recently, and what I think I want people to

0:20:50.560 --> 0:20:53.000
<v Speaker 1>know that when I say this, I'm not being disingenuous.

0:20:53.000 --> 0:20:56.679
<v Speaker 1>When I say I don't think highly of me, it

0:20:56.720 --> 0:20:59.160
<v Speaker 1>doesn't mean I think I'm a piece of shit, right,

0:21:00.640 --> 0:21:02.720
<v Speaker 1>But I don't think I'm a genius. I don't think

0:21:02.760 --> 0:21:04.880
<v Speaker 1>I'm a gift to the world. I don't think any

0:21:04.920 --> 0:21:08.560
<v Speaker 1>of that shit, right. But I'm so grateful for where

0:21:08.600 --> 0:21:10.320
<v Speaker 1>I am and what I have and what I get

0:21:10.400 --> 0:21:16.440
<v Speaker 1>to do. And I probably need to do a deep

0:21:16.480 --> 0:21:19.080
<v Speaker 1>dive on the origin story of that, like what is

0:21:19.119 --> 0:21:23.520
<v Speaker 1>that about? But if somebody said to you, harps is awesome,

0:21:23.520 --> 0:21:25.679
<v Speaker 1>and you told me that, I would like that, but

0:21:25.760 --> 0:21:28.640
<v Speaker 1>if somebody says that to my face, I don't. It's

0:21:28.680 --> 0:21:30.800
<v Speaker 1>not that I don't like it, I'm uncomfortable with it.

0:21:31.600 --> 0:21:33.560
<v Speaker 1>So but yeah, I need to be better at that.

0:21:34.160 --> 0:21:36.560
<v Speaker 1>I'm no good at that. I'm better than I used

0:21:36.560 --> 0:21:40.640
<v Speaker 1>to be most times when someone like you can see

0:21:40.640 --> 0:21:43.879
<v Speaker 1>when someone writes a really nice compliment, these days, I

0:21:44.000 --> 0:21:45.880
<v Speaker 1>just say thank you and I put a little heart,

0:21:46.240 --> 0:21:48.960
<v Speaker 1>you know, I don't try to talk them out of

0:21:49.000 --> 0:21:49.760
<v Speaker 1>my awesomeness.

0:21:51.160 --> 0:21:56.199
<v Speaker 2>What's your relationship with your feelings, as in, do you

0:21:56.440 --> 0:22:00.680
<v Speaker 2>feel like they are an integral part of you and

0:22:00.840 --> 0:22:05.920
<v Speaker 2>who you are? Because there's that separation of being reactive,

0:22:06.000 --> 0:22:08.280
<v Speaker 2>like we have to have this relationship with how we

0:22:08.359 --> 0:22:13.600
<v Speaker 2>feel and having an objective view on what's happening and

0:22:13.640 --> 0:22:15.719
<v Speaker 2>why we feel a certain way. How do you manage that?

0:22:15.960 --> 0:22:22.960
<v Speaker 1>Or yeah, okay, So so we have feelings but we're

0:22:22.960 --> 0:22:25.720
<v Speaker 1>not feelings. We have thoughts but we're not thoughts. We

0:22:25.800 --> 0:22:27.800
<v Speaker 1>have a body, but we're not a body, right, it's

0:22:27.880 --> 0:22:31.720
<v Speaker 1>these are experiences and like, the funny thing is when

0:22:31.760 --> 0:22:39.560
<v Speaker 1>it comes to emotions feelings, I can feel unworthy while

0:22:39.680 --> 0:22:45.840
<v Speaker 1>knowing that's not true. Yeah, right, So there's the logical

0:22:46.040 --> 0:22:50.520
<v Speaker 1>critical thinking brain, the awareness that will Craig, you've done

0:22:50.560 --> 0:22:52.840
<v Speaker 1>this quite a few times and you've got a lot

0:22:52.880 --> 0:22:55.840
<v Speaker 1>of You've got way more positive than negative feedback. You know,

0:22:55.960 --> 0:22:59.960
<v Speaker 1>as a let's say, corporate speaker, you're you're all right,

0:23:00.160 --> 0:23:03.359
<v Speaker 1>You're not terrible. But I could get up there and

0:23:03.520 --> 0:23:06.600
<v Speaker 1>feel like not good enough on the day, or I

0:23:06.720 --> 0:23:10.000
<v Speaker 1>just acknowledge those things for what they are, especially when

0:23:10.040 --> 0:23:15.840
<v Speaker 1>it's that super self loathing stuff. But so it's not

0:23:15.920 --> 0:23:18.680
<v Speaker 1>always the same response. I might be in a situation

0:23:18.760 --> 0:23:22.600
<v Speaker 1>where I feel some low level fear or anxiety, and

0:23:22.640 --> 0:23:27.879
<v Speaker 1>I think sometimes that's my subconscious mind that knows something

0:23:27.920 --> 0:23:33.239
<v Speaker 1>that my prefrontal cortex hasn't become aware of yet, or

0:23:34.560 --> 0:23:41.199
<v Speaker 1>whatever intuition, instinct, god, divine awareness, whatever you want to

0:23:41.240 --> 0:23:45.679
<v Speaker 1>call it. I mean, yeah, I've had so many of

0:23:45.680 --> 0:23:49.920
<v Speaker 1>those things in my life where it seems like psychobabb

0:23:50.000 --> 0:23:53.200
<v Speaker 1>or bullshit. And especially someone who's literally studying the brain

0:23:53.240 --> 0:23:58.000
<v Speaker 1>in the mind, I know it doesn't make sense in

0:23:58.000 --> 0:24:01.880
<v Speaker 1>inverted commas sometimes, but it's like, well, you know, when

0:24:01.920 --> 0:24:03.919
<v Speaker 1>we and we've said this, I've said this before, but

0:24:04.000 --> 0:24:07.080
<v Speaker 1>when I say makes sense, then you go well to

0:24:07.160 --> 0:24:10.200
<v Speaker 1>who you know, if you spoke to people two hundred

0:24:10.280 --> 0:24:13.000
<v Speaker 1>years ago about the possibility of three hundred people being

0:24:13.040 --> 0:24:17.240
<v Speaker 1>in a metal tube hurtling across the sky landing in

0:24:17.280 --> 0:24:22.560
<v Speaker 1>another country. They would go, that's irrational, that's illogical, that

0:24:22.640 --> 0:24:25.760
<v Speaker 1>doesn't make sense. There's something wrong with you. We're going

0:24:25.840 --> 0:24:30.240
<v Speaker 1>to burn you at the stake, right like, because that's

0:24:30.280 --> 0:24:35.400
<v Speaker 1>completely in you know, eighteen twenty five, two hundred years ago,

0:24:35.440 --> 0:24:40.800
<v Speaker 1>the idea, Oh, it's fucking ridiculous. It's impossible because you know,

0:24:40.960 --> 0:24:45.240
<v Speaker 1>how much does that weigh? Are hundreds of tons? Well? No,

0:24:46.280 --> 0:24:48.600
<v Speaker 1>you know, the idea of you being in one part

0:24:48.640 --> 0:24:50.800
<v Speaker 1>of the world like you are right now, me being

0:24:50.800 --> 0:24:53.800
<v Speaker 1>in another part of the world. We're looking at each

0:24:53.840 --> 0:24:57.360
<v Speaker 1>other and talking to each other while not being physically

0:24:57.760 --> 0:25:03.920
<v Speaker 1>near each other. Also, well that's illogical, you know. So yeah,

0:25:03.960 --> 0:25:08.359
<v Speaker 1>I just think that there's so much more that we

0:25:08.400 --> 0:25:15.240
<v Speaker 1>can tap into an access but our overthinking brain gets

0:25:15.280 --> 0:25:18.320
<v Speaker 1>in the way. And I think also we not all

0:25:18.359 --> 0:25:22.320
<v Speaker 1>the time, but I think quite often we confuse the

0:25:22.400 --> 0:25:27.480
<v Speaker 1>rational brain with the fearful brain. You know, it's like, oh,

0:25:27.520 --> 0:25:29.840
<v Speaker 1>this doesn't make sense to me, this scares me a bit,

0:25:29.880 --> 0:25:33.240
<v Speaker 1>so it must be bullshit, and I need to criticize

0:25:33.240 --> 0:25:38.040
<v Speaker 1>it versus I don't know if that's real. I don't know.

0:25:38.080 --> 0:25:40.359
<v Speaker 1>It could be, it might not be. I don't know.

0:25:41.080 --> 0:25:45.080
<v Speaker 1>Based on what I understand, which, let's be honest, is

0:25:45.160 --> 0:25:47.639
<v Speaker 1>in an ocean of what there is to know. I

0:25:47.760 --> 0:25:51.359
<v Speaker 1>have a fucking drop, right, you know, My knowledge is

0:25:51.400 --> 0:25:54.040
<v Speaker 1>a drop of water in an ocean of what there

0:25:54.119 --> 0:25:57.439
<v Speaker 1>is to know. But I'm looking through the lens of

0:25:57.480 --> 0:26:00.440
<v Speaker 1>that drop of water. I'm the drop of water. I'm

0:26:00.440 --> 0:26:04.040
<v Speaker 1>not the ocean. So of course I don't know nearly everything.

0:26:05.800 --> 0:26:09.600
<v Speaker 2>It really highlights how hard it is to be human

0:26:09.720 --> 0:26:12.480
<v Speaker 2>and to try and get better in this space, because

0:26:13.760 --> 0:26:17.199
<v Speaker 2>you know, I ask you about feelings and how do

0:26:17.280 --> 0:26:20.480
<v Speaker 2>we separate from those feelings that aren't true, that are

0:26:20.480 --> 0:26:23.080
<v Speaker 2>in the way and get and make them not a

0:26:23.119 --> 0:26:25.840
<v Speaker 2>part of our identity. They're kind of this separate thing

0:26:25.920 --> 0:26:30.000
<v Speaker 2>to us. But then also on the other side, you

0:26:30.080 --> 0:26:33.600
<v Speaker 2>talk about intuition and go, well, okay, so here's an experience.

0:26:34.280 --> 0:26:36.199
<v Speaker 2>It's not great. You need to not you know, just

0:26:36.240 --> 0:26:37.639
<v Speaker 2>that's not part of you. You need to put it

0:26:37.680 --> 0:26:40.840
<v Speaker 2>over in a box and carry on and be okay.

0:26:41.440 --> 0:26:44.199
<v Speaker 2>And then over here we've got intuition that's good for you.

0:26:44.240 --> 0:26:47.320
<v Speaker 2>It's got no explanation, and this is a lesson for

0:26:47.400 --> 0:26:49.439
<v Speaker 2>you in your world. Out you go and know the

0:26:49.480 --> 0:26:50.680
<v Speaker 2>difference and live your life.

0:26:51.320 --> 0:26:53.840
<v Speaker 1>Yes, yes, yes, and I mean this is this is

0:26:53.880 --> 0:26:58.200
<v Speaker 1>the ongoing you know. Not too many years ago, scientists

0:26:58.240 --> 0:27:00.439
<v Speaker 1>were saying nobody could run a four minute it was

0:27:00.440 --> 0:27:04.200
<v Speaker 1>physiologically impossible for a human to run that fast, right,

0:27:04.920 --> 0:27:08.040
<v Speaker 1>And what's funny is when Roger Banister did that for

0:27:08.080 --> 0:27:11.399
<v Speaker 1>the first time, I think it was in nine to

0:27:11.440 --> 0:27:13.040
<v Speaker 1>fifty four. I could be wrong, but it was in

0:27:13.080 --> 0:27:16.399
<v Speaker 1>the fifties, Like it was a widely held belief that

0:27:16.400 --> 0:27:19.080
<v Speaker 1>it was physiologically impossible, and a lot of people ran

0:27:19.200 --> 0:27:23.600
<v Speaker 1>like four zho one point one four minutes and half

0:27:23.600 --> 0:27:26.480
<v Speaker 1>a second, Like there was a myriad of people who

0:27:26.560 --> 0:27:30.800
<v Speaker 1>ran within two seconds, but nobody had ever done it.

0:27:31.080 --> 0:27:33.800
<v Speaker 1>Now when he did it, and he ran I think

0:27:33.880 --> 0:27:37.360
<v Speaker 1>like three point fifty nine to four within six months,

0:27:37.640 --> 0:27:40.040
<v Speaker 1>like my mum and her friends from school did it,

0:27:40.119 --> 0:27:44.800
<v Speaker 1>I mean it was like, you know, like something like

0:27:45.200 --> 0:27:50.040
<v Speaker 1>ten people did it. Because all of a sudden, Mary

0:27:50.160 --> 0:27:53.640
<v Speaker 1>was pretty quick over the first Mary is pretty quick

0:27:53.680 --> 0:27:55.600
<v Speaker 1>over the first four but she could only do it

0:27:55.640 --> 0:27:58.560
<v Speaker 1>with a shopping trolley. That was the that's why she

0:27:58.600 --> 0:28:10.520
<v Speaker 1>didn't get the record, but insensible shoes. But what happened, well,

0:28:10.600 --> 0:28:14.679
<v Speaker 1>of course, bodies didn't change, humans didn't get more potential.

0:28:15.160 --> 0:28:18.119
<v Speaker 1>What happened was, all of a sudden, everybody knew that

0:28:18.200 --> 0:28:24.400
<v Speaker 1>it was possible. Everybody knew, Oh, so now it's illogical,

0:28:24.480 --> 0:28:28.120
<v Speaker 1>it's irrational, it's impossible, and boom, something happens. Then all

0:28:28.160 --> 0:28:31.640
<v Speaker 1>of a sudden, everyone has evidence. Now, so the thing

0:28:31.680 --> 0:28:35.320
<v Speaker 1>that was illogical and not possible last week, now we

0:28:35.480 --> 0:28:38.960
<v Speaker 1>know it's possible. We know it's possible. And then all

0:28:39.000 --> 0:28:42.040
<v Speaker 1>of a sudden, these other runners achieved the same thing.

0:28:42.160 --> 0:28:46.800
<v Speaker 1>So yeah, it's I mean, the you know, the mind

0:28:46.880 --> 0:28:50.640
<v Speaker 1>is incredible, but also what's beyond the mind, Like we

0:28:50.800 --> 0:28:52.719
<v Speaker 1>don't and that's the thing we don't know, but it

0:28:52.760 --> 0:28:56.760
<v Speaker 1>freaks It can freak humans out to go, oh, there's

0:28:56.880 --> 0:28:59.040
<v Speaker 1>you know, because we like to think the mind is

0:28:59.120 --> 0:29:02.240
<v Speaker 1>all there is in terms of comprehending the world and

0:29:02.320 --> 0:29:06.920
<v Speaker 1>human behavior, and but I'm pretty positive that there's wisdom

0:29:07.000 --> 0:29:13.120
<v Speaker 1>and insight and intelligence that definitely exists beyond fucking Fatty

0:29:13.120 --> 0:29:17.600
<v Speaker 1>Harps's brain and mind. Let's do one quick one then.

0:29:18.520 --> 0:29:21.840
<v Speaker 2>This one's titled The Saddest shit ever. Trying to get

0:29:21.880 --> 0:29:24.960
<v Speaker 2>people to like you as the saddest shit ever. Live

0:29:25.000 --> 0:29:29.240
<v Speaker 2>your values, invest your energy wisely, don't be a selfish coconut,

0:29:29.920 --> 0:29:31.360
<v Speaker 2>and see who hangs around.

0:29:31.960 --> 0:29:35.840
<v Speaker 1>Yes, I'm glad you changed that word there. Yeah. Look,

0:29:35.880 --> 0:29:38.480
<v Speaker 1>I think like wanting to be needed and liked and

0:29:38.560 --> 0:29:41.880
<v Speaker 1>valued and loved and to belong one hundred percent understandable

0:29:41.960 --> 0:29:45.400
<v Speaker 1>and normal and healthy and human. I want that. I

0:29:45.440 --> 0:29:48.560
<v Speaker 1>want that. You want that. Nobody wants to be alone

0:29:48.600 --> 0:29:53.000
<v Speaker 1>or isolated or you know, unwelcome more. But I think

0:29:53.600 --> 0:29:56.200
<v Speaker 1>you know there can when when the price to pay

0:29:56.400 --> 0:30:00.400
<v Speaker 1>to belong to that person or that group or that whatever,

0:30:00.440 --> 0:30:03.400
<v Speaker 1>that thought cult, that religious cult, when the price to

0:30:03.440 --> 0:30:06.320
<v Speaker 1>pay is that you've got to essentially not be the

0:30:06.320 --> 0:30:09.480
<v Speaker 1>true version of you, and you've got to align and

0:30:09.520 --> 0:30:11.160
<v Speaker 1>you've got to think what they think and say what

0:30:11.200 --> 0:30:15.120
<v Speaker 1>they say, and have their same values and language and behavior,

0:30:15.160 --> 0:30:19.920
<v Speaker 1>and then you're actually losing yourself to become a version

0:30:19.960 --> 0:30:22.760
<v Speaker 1>of them. And that is the saddest shit ever. It's like,

0:30:23.680 --> 0:30:26.600
<v Speaker 1>I think it's not the best model, perhaps, but I

0:30:26.600 --> 0:30:29.600
<v Speaker 1>think a pretty good model is what are the things

0:30:29.640 --> 0:30:32.840
<v Speaker 1>that are really important to you, also known as your values,

0:30:33.520 --> 0:30:40.400
<v Speaker 1>Identify your values, then try and build a life around that. Habits, behaviors, choices,

0:30:40.560 --> 0:30:46.080
<v Speaker 1>lifestyle relationships, build an existence around those values, and you're

0:30:46.120 --> 0:30:48.120
<v Speaker 1>probably going to be in a better place than the

0:30:48.160 --> 0:30:53.920
<v Speaker 1>person who's always trying to be liked. You know, if

0:30:53.960 --> 0:30:55.480
<v Speaker 1>we've got to go because I've got a meeting. But

0:30:55.520 --> 0:30:57.840
<v Speaker 1>it's been great, Thanks so much.

0:30:58.080 --> 0:30:59.520
<v Speaker 2>Thanks almost, doctor Harper.

0:31:00.760 --> 0:31:02.880
<v Speaker 1>Let's talk soon, all right, Thanks