WEBVTT - #206 Josh Szeps returns for another Uncomfortable Conversation

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<v Speaker 1>I I Boris and this is straight talk.

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<v Speaker 2>Josh SEPs Well, back mate, straight mate. Good to see,

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<v Speaker 2>so good to be back. I can't believe you're just

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<v Speaker 2>complimenting me on how nice my skin looks. It's the

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<v Speaker 2>best way to start to today.

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<v Speaker 1>It's amazing. Thank you.

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<v Speaker 2>But I don't even have a I don't have a regime,

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<v Speaker 2>I don't have a skin range.

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<v Speaker 1>I can't believe it. I come.

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<v Speaker 3>I actually have to tell everybody that I saw him

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<v Speaker 3>loitering around the area just outside there. He did have

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<v Speaker 3>a suit, he had a suit bag. He's going to

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<v Speaker 3>put a suit on for the show. But I said, mate,

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<v Speaker 3>done with it.

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<v Speaker 1>You look great the way it is, correct the record.

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<v Speaker 2>I'm flying in Melbourne right after this and I'm hosting

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<v Speaker 2>a panel event for which I need a suit. That's

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<v Speaker 2>not to say that this show isn't important. On I

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<v Speaker 2>felt important, but I'm just feel like your vibe is

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<v Speaker 2>more informal. I mean, what are we doing, Marke?

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<v Speaker 1>Informal? That's what I've got to intimidate you.

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<v Speaker 3>If I was wearing a suit, well, I want to

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<v Speaker 3>talk about that formal vibe and I want to talk

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<v Speaker 3>about intimidation too.

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<v Speaker 1>Today that's the things. There are the topies you want

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<v Speaker 1>to talk to you.

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<v Speaker 3>I'm reaching out to Josh because he's my mate, but

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<v Speaker 3>he also knows a lot of stuff and of course

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<v Speaker 3>uncomfortable conversations.

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<v Speaker 1>That's your podcast.

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<v Speaker 3>And you're written an article recently which I'll park, but

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<v Speaker 3>I want to talk about a little bit later.

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<v Speaker 1>You've written lots of articles, but.

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<v Speaker 3>One I want to talk about in particular is about

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<v Speaker 3>your grandmother and just Eve's background. Like we do in

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<v Speaker 3>this show, there was a lot of military activity around

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<v Speaker 3>the world and I got in Major General Mick Ryan

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<v Speaker 3>to talk about what's going on around the world, particularly

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<v Speaker 3>in relation to this was straight after the USA dropped

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<v Speaker 3>the big bomb into Iran, and I thought it was

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<v Speaker 3>a relevant discussion.

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<v Speaker 1>And Mick was sort of praising the.

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<v Speaker 3>Israelis, so if it's back into your wheelhouse, but praising

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<v Speaker 3>the Israelis for their military work, I don't think he's

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<v Speaker 3>praising Israel for it's general policies relativety perhaps, yeah. And

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<v Speaker 3>then I had a guy called Chris Joy, who I

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<v Speaker 3>considered to be the best economists in the country from

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<v Speaker 3>an Australian economics point of view. And Chris is also

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<v Speaker 3>talking about Trump and he was also praising Israel relative

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<v Speaker 3>to Trump relative to world economics. In other words, the

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<v Speaker 3>effect of their what the regimes, both regimes are doing

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<v Speaker 3>in terms of how it leads into his economic policy,

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<v Speaker 3>his own policy relative to what he invests in.

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<v Speaker 1>He's not saying did you buy that?

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<v Speaker 2>Incidentally, the pro Trump tariff argument quick aside, not not really,

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<v Speaker 2>I don't buy it.

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<v Speaker 1>But from his point of view, he manipulates.

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<v Speaker 3>He has a he's built AI and he's got a

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<v Speaker 3>team of forty five PhDs who basically build probability events

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<v Speaker 3>relative to global bonds based on Trump's demeanor, his facial demeanor,

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<v Speaker 3>his words, and they predicted the ram bomb, It's gonna

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<v Speaker 3>happen on the Saturday or the Sunday, whenever it happened,

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<v Speaker 3>so that on the back of that they gone by

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<v Speaker 3>and sell. So they build up events global events relative and.

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<v Speaker 2>Then they short or along something depending on what yeah,

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<v Speaker 2>is going to happen.

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<v Speaker 3>And they'd not always get it right, but generally speaking,

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<v Speaker 3>this all about return to the I.

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<v Speaker 2>Mean, that's fine if you have a twelve hour time

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<v Speaker 2>frame where you want to make money. It's probably not

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<v Speaker 2>fine if you're looking at a five to ten to

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<v Speaker 2>fifty year timeframe, whether or not markets have confidence in

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<v Speaker 2>the United States and in the integrity of its currency

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<v Speaker 2>and so on, so correct, it's a trade uncertain Tariff

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<v Speaker 2>wars is probably not wise if you want to remain

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<v Speaker 2>the number one.

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<v Speaker 1>It's arbitrage.

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<v Speaker 3>It's basically garbitrage running a basis point, so they can

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<v Speaker 3>buy many billions of dollars worth of the US bonds

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<v Speaker 3>or training bonds, whatever's in.

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<v Speaker 2>The people made a ton of money after nine to

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<v Speaker 2>eleven as well, the people who knew that it was

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<v Speaker 2>going to happen. They were all kinds of crazy inside

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<v Speaker 2>you know, trades, the airline stock, you know, from people

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<v Speaker 2>from mysterious people in Saudi Arabia who made a lot

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<v Speaker 2>of money.

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<v Speaker 3>And whether they're in the know or whether or not

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<v Speaker 3>they created the know, which is what he does. And

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<v Speaker 3>as a result of in those two podcasts, the amount

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<v Speaker 3>of negativity I got was crazy people saying, oh, you're

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<v Speaker 3>supporting Israel and I just thought, and that sort of

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<v Speaker 3>brings you back to this level of intimidation, not that

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<v Speaker 3>I'm feel intimidated, but the attempt to intimidate people via

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<v Speaker 3>social media of in terms of responses and in terms

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<v Speaker 3>of just interaction, engagement. And I wanted to ask you this.

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<v Speaker 3>Your podcast is all about uncomfortable conversations. It's about conversations

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<v Speaker 3>which people don'tant talk about, and there were people listening

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<v Speaker 3>to this.

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<v Speaker 1>How do you deal with the negativity if at all?

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<v Speaker 1>I mean, do you get negativity in?

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<v Speaker 3>But you do?

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<v Speaker 1>I get negativity? Mark? Do you know who you're talking to?

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<v Speaker 2>I know you do it, but some people say, you know,

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<v Speaker 2>sometimes when I complain about it, people say, you literally

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<v Speaker 2>named your show Uncomfortable Conversations, and now you're complaining that

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<v Speaker 2>people are being left uncomfortable?

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<v Speaker 1>Do you complain?

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<v Speaker 2>I don't because I have basically left social media except

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<v Speaker 2>as a promotional tool, so you know, we post clips

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<v Speaker 2>and things there, but I don't really engage with it,

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<v Speaker 2>and I don't. I can usually dismiss the hate as

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<v Speaker 2>being the just the deranged kind of yellings of somebody,

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<v Speaker 2>And you know, I sort of think if you're not

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<v Speaker 2>upsetting somebody, then you're not really saying anything interesting. There's

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<v Speaker 2>no old adage about journalism that journalism is something that's

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<v Speaker 2>somebody somewhere doesn't want said. Anything else is publicity or marketing, right,

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<v Speaker 2>you know, the whole point is that you can to

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<v Speaker 2>upset somebody with this most recent bout, though I have

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<v Speaker 2>felt it it's been one of the two or three

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<v Speaker 2>hardest professional moments of my life, with my being shoved

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<v Speaker 2>out of the ABC as one of the other big

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<v Speaker 2>recent ones, because I felt like there are really raw

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<v Speaker 2>feelings on both sides, and people are hurting, and my

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<v Speaker 2>team is hurting. By my team, I just mean a

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<v Speaker 2>lot of people who are close to me who feel

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<v Speaker 2>like I should be carrying water for their side of things.

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<v Speaker 2>Given that I'm a member of the Jewish community, they

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<v Speaker 2>expect that I'm going to have a certain defense of Israel.

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<v Speaker 2>And when you try to inject nuance and you try

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<v Speaker 2>to like articulate a vision that is nonpartisan or that

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<v Speaker 2>doesn't please either tribe, I have found it more emotionally

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<v Speaker 2>trying this time as inexhausting. As inexhausting, yeah, yeah, it doesn't.

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<v Speaker 3>But you don't feel traumatized. You just feel tired, yeah,

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<v Speaker 3>insulationally tired.

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<v Speaker 1>Yes, that's right.

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<v Speaker 2>Yeah, and a little bit traumatized because it is difficult

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<v Speaker 2>being like I mean, my whole pointed with uncomfortable conversations.

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<v Speaker 2>Some people misunderstand that the title of the show and

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<v Speaker 2>think that I'm trying to foster intentionally uncomfortable moments in

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<v Speaker 2>the room or make the guests feel uncomfortable, which is

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<v Speaker 2>not the point. The point is to try to have

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<v Speaker 2>amicable and to whatever extent possible, comfortable conversations about issues

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<v Speaker 2>that it's really hard not to get uncomfortable about. So,

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<v Speaker 2>you know, we pick subjects, whether it's race or indigenous

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<v Speaker 2>rights or welcomes to country, or you know, migration or refugees,

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<v Speaker 2>or the Me Too movement, or male and female relations

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<v Speaker 2>in the workplace or LGBTQIA plus issues or transathletes or

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<v Speaker 2>whatever it might be. That if someone were to express

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<v Speaker 2>a strident opinion about them at a work function or even.

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<v Speaker 1>Or a family barber or a family barbie.

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<v Speaker 2>Everyone's everyone's bum Hooles would puck her up a little.

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<v Speaker 1>Bit, like everyone would be like, oh, are we going

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<v Speaker 1>to go there? You know, and I try to.

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<v Speaker 2>Like I just had on the show one of America's

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<v Speaker 2>foremost anti gay parenting activists.

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<v Speaker 3>And anti gay parenting activist. So she is against gay parenting.

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<v Speaker 2>That's right, So she's a family value, did you for?

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<v Speaker 2>People don't know, I'm married to a guy and we

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<v Speaker 2>have kids through sarregacy. And it was actually John Anderson,

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<v Speaker 2>the former Deputy PM who's a maid of mine, who

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<v Speaker 2>had her on his show, and he's.

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<v Speaker 1>A podcast.

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<v Speaker 2>You know, he's a Christian, he's a family values guy,

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<v Speaker 2>lifelong conservative, and he's intrigued by me because I don't

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<v Speaker 2>fit the mold of the crazy woke, you know, super

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<v Speaker 2>kind of captured echo chamber. He lefty that he thinks

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<v Speaker 2>that I would be if I was a gay guy

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<v Speaker 2>with a family who.

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<v Speaker 1>Used to work at the ABC.

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<v Speaker 2>And so he was like, you should talk to this

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<v Speaker 2>this woman like she's in Australia, she's preaching her you know,

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<v Speaker 2>I guess her gospel of family values and how like

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<v Speaker 2>every child deserves to have its biological mother and biological father.

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<v Speaker 2>So we sat down for two and a half hours,

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<v Speaker 2>Mark and had a really amicable, heated, thoughtful, combative conversation

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<v Speaker 2>about where she's coming from, where I'm coming from. That's

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<v Speaker 2>my gold standard, right, that's what I want to do.

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<v Speaker 2>And when it goes down, And just.

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<v Speaker 3>Before we leave that, I haven't listened that episode, but

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<v Speaker 3>can I can you just tell me how did it go?

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<v Speaker 2>Like?

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<v Speaker 1>What's her point? Her point is it is it about child's rights.

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<v Speaker 3>Yes, yes, So then how could a child have well, well, Mark,

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<v Speaker 3>how can a child have rights?

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<v Speaker 2>I mean no, I think under to say that you could.

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<v Speaker 2>It's not an incoherent argument to say that every child

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<v Speaker 2>has a right to a biological mother and a biological father.

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<v Speaker 3>I think it's is that by virtue of some bill

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<v Speaker 3>of rights for the United States tour it's.

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<v Speaker 2>By virtue of her well, I think it's by virtue

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<v Speaker 2>of her religiosity. But she would her ethics, her Christian ethics,

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<v Speaker 2>But she would say it's by virtue of the nature

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<v Speaker 2>of the way that you know, humankind is constructed, that

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<v Speaker 2>you need a biology.

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<v Speaker 1>It's a construct.

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<v Speaker 2>Yeah, but she would say it's rooted in our biology. No,

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<v Speaker 2>no child has ever come into existence that didn't have

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<v Speaker 2>a biological mother and a biological father. It's never happened.

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<v Speaker 2>And we're now playing God in ways that are potentially

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<v Speaker 2>damaging to the future of kids, and we're not even

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<v Speaker 2>we're not really looking at the downsides for children.

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<v Speaker 1>What are the downsides? Did she?

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<v Speaker 2>Well, there aren't. Her problem is there aren't any?

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<v Speaker 1>Really?

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<v Speaker 2>I mean, what's her trick? Her magic trick is that

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<v Speaker 2>her chest move. I should say is to say, there's

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<v Speaker 2>a lot of historical literature about how bad it is

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<v Speaker 2>for kids not to have a stable home with a

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<v Speaker 2>nuclear family. So she's talking about, Yeah, she's talking about

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<v Speaker 2>kids from broken home. She's talking about kids with step

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<v Speaker 2>parents who beat them. She's talking about kids who you know,

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<v Speaker 2>lost a pair, and she's talking about and all of

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<v Speaker 2>that literature trauma, trauma, trauma. She then smuggles into the

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<v Speaker 2>modern day status quo, where, from my perspective, three seconds ago,

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<v Speaker 2>we developed the technological and legal ability for people like

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<v Speaker 2>me to have kids and raise them in a home

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<v Speaker 2>that is free from all of those downsides, no traume,

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<v Speaker 2>that is not broken, where there's no trauma, where there

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<v Speaker 2>are loving people surrounding the kids, where the kids have

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<v Speaker 2>all of the advantages. And there are loads of studies

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<v Speaker 2>now that kids in same sex households fair just as

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<v Speaker 2>well or better by any metric that you'd want to

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<v Speaker 2>than kid And it makes sense because they're brought into

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<v Speaker 2>existence by people who really want them. You know that

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<v Speaker 2>it's not a sixteen year old couple of sixteen year

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<v Speaker 2>olds in the backseat of a car at a drive

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<v Speaker 2>in movie theater or something who get knocked up and

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<v Speaker 2>then you know, I'm talking about Alabama here, remember, you know,

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<v Speaker 2>and then they.

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<v Speaker 1>Have to keep the kid.

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<v Speaker 2>You know, obviously kids are going to do well if

0:10:53.400 --> 0:10:55.440
<v Speaker 2>their parents really really love them and spent a lot

0:10:55.440 --> 0:10:58.720
<v Speaker 2>of money and effort bringing them into existence. But she

0:10:59.040 --> 0:11:03.480
<v Speaker 2>makes the move of saying, we can't, you know, we

0:11:03.520 --> 0:11:06.360
<v Speaker 2>can't guarantee that the downsides that we normally associate with

0:11:06.440 --> 0:11:10.080
<v Speaker 2>children from broken homes don't also apply to these children.

0:11:10.160 --> 0:11:11.920
<v Speaker 2>And I mean, it doesn't make a lot of sense,

0:11:11.960 --> 0:11:14.120
<v Speaker 2>but I found it.

0:11:14.280 --> 0:11:17.520
<v Speaker 1>What I like about it.

0:11:16.679 --> 0:11:19.520
<v Speaker 2>Is that I think in the past ten fifteen years

0:11:19.640 --> 0:11:23.760
<v Speaker 2>or so, progressives people on broadly my side of politics.

0:11:23.840 --> 0:11:25.600
<v Speaker 2>I think of myself as a pretty left wing guy,

0:11:27.160 --> 0:11:31.320
<v Speaker 2>they have taken a very censorious and finger wagging and

0:11:31.400 --> 0:11:35.839
<v Speaker 2>whollyer than theur Schoolmarmi attitude to everything. And they've taken

0:11:35.840 --> 0:11:38.280
<v Speaker 2>a posture of we don't need to explain to you

0:11:38.960 --> 0:11:42.920
<v Speaker 2>why you should be using your putting your pronouns in

0:11:42.960 --> 0:11:45.400
<v Speaker 2>your email signature. We don't need to explain to you

0:11:46.160 --> 0:11:49.240
<v Speaker 2>why trans women are women. We don't need to explain

0:11:49.320 --> 0:11:51.480
<v Speaker 2>to you why you need to sit through a smoking ceremony.

0:11:51.480 --> 0:11:53.120
<v Speaker 2>We don't need to explain to you why you need

0:11:53.160 --> 0:11:55.760
<v Speaker 2>to be welcomed to your own country at an Anzac

0:11:55.800 --> 0:11:58.600
<v Speaker 2>Daidorn service. We don't need to explain to you why,

0:11:58.720 --> 0:12:01.079
<v Speaker 2>as a straight white male, you're not allowed to speak

0:12:01.160 --> 0:12:03.000
<v Speaker 2>up in a meeting where you feel like people are

0:12:03.000 --> 0:12:05.680
<v Speaker 2>being a little bit sexist against men like you. Should

0:12:05.720 --> 0:12:08.080
<v Speaker 2>know that we're on the right side of history and

0:12:08.120 --> 0:12:10.760
<v Speaker 2>you have to get in line right or we're going

0:12:10.840 --> 0:12:13.319
<v Speaker 2>to either hound you on social media, we're going to

0:12:13.440 --> 0:12:16.480
<v Speaker 2>report you to HR, We're going to know exclude you

0:12:16.520 --> 0:12:20.319
<v Speaker 2>from all from polite society. We're going to potentially get

0:12:20.400 --> 0:12:23.080
<v Speaker 2>rid of you from the ABC, which is what it is. Yeah,

0:12:24.720 --> 0:12:27.120
<v Speaker 2>and I think that's just fundamentally misguided. If you look

0:12:27.160 --> 0:12:30.360
<v Speaker 2>at all the civil rights movements that have been successful,

0:12:30.760 --> 0:12:34.120
<v Speaker 2>from civil rights for African Americans in the sixties to

0:12:34.280 --> 0:12:36.520
<v Speaker 2>probably the most successful civil rights movement I think of

0:12:36.559 --> 0:12:38.760
<v Speaker 2>all time, which is the gay civil rights movement. Between

0:12:38.800 --> 0:12:42.280
<v Speaker 2>like the eighties and the twenty tens. The strategy was

0:12:42.320 --> 0:12:45.080
<v Speaker 2>not you're a bigot if you don't agree with us.

0:12:45.640 --> 0:12:50.480
<v Speaker 2>The strategy was, listen, here's our perspective. We're all on

0:12:50.520 --> 0:12:54.240
<v Speaker 2>the same page. We're here, we're queer, we want the

0:12:54.240 --> 0:12:55.840
<v Speaker 2>same stuff you do. We want to be able to

0:12:55.880 --> 0:12:59.480
<v Speaker 2>open a bank account together and have joint access to it,

0:12:59.800 --> 0:13:01.280
<v Speaker 2>to be able to visit our loved ones in the

0:13:01.280 --> 0:13:04.400
<v Speaker 2>hospital when they're dying without being treated like a complete stranger.

0:13:04.440 --> 0:13:06.120
<v Speaker 2>We want to be able to take out mortgages together.

0:13:06.320 --> 0:13:08.080
<v Speaker 2>We want to not be discriminated against when we rent

0:13:08.080 --> 0:13:10.559
<v Speaker 2>a house, and ultimately we'd even like to be able

0:13:10.559 --> 0:13:13.280
<v Speaker 2>to get married and have that word to endorse our

0:13:13.320 --> 0:13:15.240
<v Speaker 2>relationship the same way you do. You don't have to

0:13:15.240 --> 0:13:17.439
<v Speaker 2>do anything straight people of the world.

0:13:17.679 --> 0:13:18.800
<v Speaker 1>You don't have to change. Anything.

0:13:19.440 --> 0:13:22.040
<v Speaker 2>We have to do is just live your life and

0:13:22.120 --> 0:13:25.000
<v Speaker 2>extend to us the same universal values that you enjoy

0:13:25.040 --> 0:13:28.680
<v Speaker 2>for yourselves, you know, equality, and that resonated with people.

0:13:29.080 --> 0:13:31.640
<v Speaker 2>People came on board incredibly quickly. I mean when I

0:13:31.720 --> 0:13:34.560
<v Speaker 2>was born, being gay was illegal in a number of

0:13:34.559 --> 0:13:37.120
<v Speaker 2>states in Australia and the idea of gay marriage was

0:13:37.160 --> 0:13:38.319
<v Speaker 2>completely ludicrous.

0:13:38.480 --> 0:13:38.760
<v Speaker 1>Right.

0:13:39.559 --> 0:13:41.920
<v Speaker 2>That was a very fast win, and it was a

0:13:42.000 --> 0:13:44.560
<v Speaker 2>durable win because we actually won. We didn't I didn't

0:13:44.600 --> 0:13:47.000
<v Speaker 2>do anything, but my forefathers in the movement, you know

0:13:47.080 --> 0:13:49.440
<v Speaker 2>one hearts and minds. They went on talk shows, they

0:13:49.480 --> 0:13:53.720
<v Speaker 2>went on panels, they wrote op eds. Contrast that to

0:13:53.800 --> 0:13:56.800
<v Speaker 2>the strategy of what you might call the woke left

0:13:57.000 --> 0:13:59.680
<v Speaker 2>of the past five or ten years, where there's no

0:13:59.720 --> 0:14:04.280
<v Speaker 2>ex a nation, there's no appeal to fundamental underlying values

0:14:04.320 --> 0:14:05.040
<v Speaker 2>that we all share.

0:14:05.800 --> 0:14:07.640
<v Speaker 1>It's just like do.

0:14:07.640 --> 0:14:11.080
<v Speaker 2>As I say, do as I say, And understandably now

0:14:11.280 --> 0:14:14.280
<v Speaker 2>in Trump and the far right in Europe and Elon

0:14:14.400 --> 0:14:17.319
<v Speaker 2>Musk and like you know, a lot of discontent in

0:14:17.360 --> 0:14:20.680
<v Speaker 2>Australia and elsewhere as well. There's a backlash people say,

0:14:20.720 --> 0:14:21.760
<v Speaker 2>I don't have to do what you say?

0:14:22.320 --> 0:14:25.080
<v Speaker 1>Or are they saying or are they saying, do as

0:14:25.120 --> 0:14:27.360
<v Speaker 1>I say? But what I say is the opposite?

0:14:27.520 --> 0:14:31.160
<v Speaker 3>What do you mean, well, Trump, Musk, the right that's

0:14:31.160 --> 0:14:34.600
<v Speaker 3>called it the right is are they saying Are they

0:14:34.600 --> 0:14:35.640
<v Speaker 3>saying I don't need.

0:14:35.480 --> 0:14:37.160
<v Speaker 1>To do what you told me to do it?

0:14:37.280 --> 0:14:41.560
<v Speaker 3>Is it a backlash from as a movement or is

0:14:41.600 --> 0:14:47.400
<v Speaker 3>it this new movement or the opposite side. Are they saying, no, no, no,

0:14:47.520 --> 0:14:49.960
<v Speaker 3>we don't believe in gay rights. We don't believe in

0:14:51.320 --> 0:14:53.240
<v Speaker 3>two men be married or too men be married. We

0:14:53.240 --> 0:14:55.960
<v Speaker 3>don't believe in your rights relative for you having children

0:14:55.960 --> 0:14:59.160
<v Speaker 3>on your own and you should do what I say.

0:14:59.240 --> 0:15:02.880
<v Speaker 2>Well, yes, they are, yes, riches, they are equally censorious

0:15:03.240 --> 0:15:06.240
<v Speaker 2>and you know, but this is what you get Mark.

0:15:06.280 --> 0:15:10.280
<v Speaker 2>When you have overreach, right, you provoke a backlash, and

0:15:10.360 --> 0:15:13.840
<v Speaker 2>when when the whole game is shut the hell up,

0:15:14.000 --> 0:15:18.520
<v Speaker 2>because you're not just mistaken, but winnable over if I

0:15:18.600 --> 0:15:20.760
<v Speaker 2>speak to you like a grown up and you know,

0:15:20.960 --> 0:15:24.120
<v Speaker 2>provide a rational space for us to have a common discussion,

0:15:24.200 --> 0:15:27.200
<v Speaker 2>but you'll be on the pale. You're an enemy of civilization,

0:15:27.320 --> 0:15:29.800
<v Speaker 2>You're on the wrong side of history. I have to

0:15:29.840 --> 0:15:31.680
<v Speaker 2>crush you, and I have to defeat you. Then of

0:15:31.680 --> 0:15:35.040
<v Speaker 2>course that provokes the other side. So you see, it's understandable, Josh,

0:15:35.080 --> 0:15:37.200
<v Speaker 2>I'm saying it's understandable that you would have a ratcheting

0:15:37.280 --> 0:15:40.600
<v Speaker 2>up of intensity and a kind of a cultural war

0:15:40.600 --> 0:15:42.920
<v Speaker 2>of attrition where both sides think that it's a I

0:15:43.200 --> 0:15:45.720
<v Speaker 2>think that it's a winner take all scenario. So you've

0:15:45.760 --> 0:15:48.800
<v Speaker 2>got Donald Trump, who will basically do anything I think

0:15:48.840 --> 0:15:51.480
<v Speaker 2>to crush his opponents. But he doesn't come out of

0:15:51.480 --> 0:15:53.760
<v Speaker 2>a vacuum. He comes out of a cultural moment in

0:15:53.800 --> 0:15:57.560
<v Speaker 2>the United States where a large base of middle Americans,

0:15:57.600 --> 0:16:00.320
<v Speaker 2>of small c conservative middle Americans felt like they being

0:16:00.360 --> 0:16:03.480
<v Speaker 2>talked down to and well the work and shout upon

0:16:03.600 --> 0:16:07.000
<v Speaker 2>yeah by the Hillary Clinton's of the world for too long. Right,

0:16:07.240 --> 0:16:09.000
<v Speaker 2>So anyway, this is all a long way of saying

0:16:09.040 --> 0:16:10.960
<v Speaker 2>that what I'm doing when I invite someone like this

0:16:11.040 --> 0:16:14.400
<v Speaker 2>anti family you know, this pro family values, anti gay

0:16:14.440 --> 0:16:18.000
<v Speaker 2>parenting activist on the show, is trying to say these

0:16:18.000 --> 0:16:21.120
<v Speaker 2>topics aren't out of bounds. Nothing's out of bounds for

0:16:21.240 --> 0:16:24.400
<v Speaker 2>rational conversation. If we're going to survive the twenty first century,

0:16:24.880 --> 0:16:27.040
<v Speaker 2>then we're only going to do so by sitting down

0:16:27.080 --> 0:16:30.160
<v Speaker 2>in forums like this and exchanging ideas with people we

0:16:30.240 --> 0:16:32.800
<v Speaker 2>disagree with as well as those who we agree with,

0:16:33.480 --> 0:16:36.400
<v Speaker 2>and too much of our conversations at the moment, coming

0:16:36.440 --> 0:16:38.040
<v Speaker 2>back to what you were saying about feeling sort of

0:16:38.080 --> 0:16:43.160
<v Speaker 2>besieged and like attacked right on social media. Are we

0:16:43.240 --> 0:16:47.040
<v Speaker 2>sit in our silos, in our echo chambers, you know,

0:16:47.120 --> 0:16:52.320
<v Speaker 2>inside our kind of thought groups, which algorithms reinforce. They

0:16:52.360 --> 0:16:55.960
<v Speaker 2>show us things that are eger like, yeah, we're going

0:16:56.040 --> 0:16:58.000
<v Speaker 2>to like even if we hate it, we still like it,

0:16:58.000 --> 0:16:58.800
<v Speaker 2>we still engage with it.

0:16:58.880 --> 0:16:58.960
<v Speaker 1>Right.

0:16:59.000 --> 0:17:01.400
<v Speaker 2>It's things that in other words, either reinforce what we

0:17:01.440 --> 0:17:04.399
<v Speaker 2>already believe or they demonize things that we don't believe.

0:17:04.440 --> 0:17:06.840
<v Speaker 2>But as long as we stay on that video of

0:17:06.880 --> 0:17:10.959
<v Speaker 2>the Garsen baby dying and share it or comment on it.

0:17:11.640 --> 0:17:14.920
<v Speaker 2>Then that's a win for Silicon Valley. And as a result,

0:17:15.040 --> 0:17:19.040
<v Speaker 2>our worldviews get narrower and narrower, and it starts to

0:17:19.080 --> 0:17:20.880
<v Speaker 2>feel like it would be beyond the pale to talk

0:17:20.920 --> 0:17:24.480
<v Speaker 2>to somebody in good faith who disagrees with us because

0:17:24.520 --> 0:17:28.080
<v Speaker 2>they're an enemy. How could you defend the Garsen baby dying,

0:17:28.200 --> 0:17:30.720
<v Speaker 2>Like how could you defend a child being ripped away

0:17:30.760 --> 0:17:33.320
<v Speaker 2>from its mother or father in the case of gay marriage?

0:17:33.320 --> 0:17:36.879
<v Speaker 2>How could you defend you betraying our first nations, brothers

0:17:36.920 --> 0:17:40.359
<v Speaker 2>and sisters by questioning an acknowledgment of country. And so

0:17:40.400 --> 0:17:45.479
<v Speaker 2>people get more and more like enclosed in these thought chambers.

0:17:45.640 --> 0:17:49.359
<v Speaker 2>I see my job as just expanding that by ten percent,

0:17:49.440 --> 0:17:52.159
<v Speaker 2>if not punching a hole in the wall altogether, so

0:17:52.240 --> 0:17:54.840
<v Speaker 2>that we are all on the same page at least

0:17:54.840 --> 0:17:56.920
<v Speaker 2>when we know the sort of the terrain of conversation

0:17:57.000 --> 0:17:58.720
<v Speaker 2>that we can have with one another to try to

0:17:58.720 --> 0:18:01.560
<v Speaker 2>figure out what's right and wrong and survive as a civilization.

0:18:01.720 --> 0:18:03.440
<v Speaker 2>So basically, I'm superman, is what I'm saying.

0:18:03.480 --> 0:18:06.080
<v Speaker 3>Man, Well, I'm actually I know you're taking the pistative sort,

0:18:06.080 --> 0:18:08.600
<v Speaker 3>but to be frank with you, people should listen to

0:18:08.600 --> 0:18:12.920
<v Speaker 3>your podcast because unfortunately, or fortunately in your case, fortunately,

0:18:14.760 --> 0:18:18.040
<v Speaker 3>the process of navigating your way through what you just

0:18:18.160 --> 0:18:21.960
<v Speaker 3>explained so well requires a favoit of intellect and probably

0:18:22.000 --> 0:18:26.960
<v Speaker 3>more importantly, an understanding of the topic at an intellectual level,

0:18:26.960 --> 0:18:29.240
<v Speaker 3>as opposed to the way most of us look at

0:18:29.280 --> 0:18:30.560
<v Speaker 3>these things as we're just looking at as you say,

0:18:30.600 --> 0:18:32.440
<v Speaker 3>we're looking at Instagram. We're just getting fedbare social media,

0:18:32.480 --> 0:18:34.719
<v Speaker 3>getting fed what we normally it knows we like, and

0:18:34.760 --> 0:18:36.919
<v Speaker 3>we're not. Actually, we're too busy, run around business and

0:18:36.920 --> 0:18:38.400
<v Speaker 3>we're not really intellectualizing these things.

0:18:38.440 --> 0:18:38.920
<v Speaker 1>That's your job.

0:18:38.960 --> 0:18:41.359
<v Speaker 2>I mean, maybe, look that is that's the reason why

0:18:41.359 --> 0:18:45.120
<v Speaker 2>I'm saying that I am clever. But I actually think

0:18:45.160 --> 0:18:47.679
<v Speaker 2>there's a muscle that everybody can flex. Everybody listening to

0:18:47.720 --> 0:18:50.719
<v Speaker 2>this can flex, regardless of how busy they are and

0:18:50.800 --> 0:18:54.080
<v Speaker 2>regardless of how uninformed they might be about a particular issue.

0:18:54.080 --> 0:18:58.719
<v Speaker 2>And that muscle is I guess, intellectual empathy a habit,

0:18:58.840 --> 0:19:01.480
<v Speaker 2>forming a habit of giving people a benefit of the

0:19:01.520 --> 0:19:05.119
<v Speaker 2>doubt and assuming the strongest version of their own case

0:19:05.640 --> 0:19:09.880
<v Speaker 2>rather than immediately assuming the worst. So if you see

0:19:09.920 --> 0:19:12.840
<v Speaker 2>someone write an article like the one that I did,

0:19:13.119 --> 0:19:15.040
<v Speaker 2>or you know, post a clip like the ones that

0:19:15.080 --> 0:19:17.800
<v Speaker 2>I might post on social media about something that I'm saying.

0:19:19.160 --> 0:19:21.840
<v Speaker 2>We have been trained by the algorithm to take it

0:19:21.880 --> 0:19:24.119
<v Speaker 2>in the worst possible faith and to get as to

0:19:24.200 --> 0:19:27.399
<v Speaker 2>either agree as wholeheartedly as possible, which is just as

0:19:27.440 --> 0:19:29.680
<v Speaker 2>bad as disagreeing as whole heartedly as possible. Like, I've

0:19:29.680 --> 0:19:33.400
<v Speaker 2>got some feedback in the past month from people who

0:19:33.400 --> 0:19:36.159
<v Speaker 2>think that I'm on their side, which is just as

0:19:36.240 --> 0:19:39.919
<v Speaker 2>upsetting to me as the feedback from people who hate me,

0:19:40.160 --> 0:19:43.560
<v Speaker 2>because I'm like, I'm just because you're misunderstanding, I'm not

0:19:43.600 --> 0:19:46.200
<v Speaker 2>on your bloody team. Don't think I've suddenly jumped ship

0:19:46.240 --> 0:19:49.200
<v Speaker 2>and I'm on your team. U g hardiest humas supporting

0:19:49.359 --> 0:19:53.719
<v Speaker 2>you know, you know, clueless fool. I'm trying to not

0:19:53.800 --> 0:19:55.800
<v Speaker 2>have a team. I'm trying to encourage people to think

0:19:55.800 --> 0:19:59.879
<v Speaker 2>about things with the maximum amount of generosity towards ideas

0:20:00.119 --> 0:20:00.919
<v Speaker 2>don't come naturally.

0:20:00.960 --> 0:20:03.919
<v Speaker 1>Do we need to have a team? No? Is that

0:20:03.920 --> 0:20:04.960
<v Speaker 1>the point? That's the point.

0:20:05.920 --> 0:20:09.120
<v Speaker 3>So is tribalism emerging into our communit out of society.

0:20:09.680 --> 0:20:11.000
<v Speaker 1>In other words, pick a team?

0:20:11.359 --> 0:20:13.879
<v Speaker 2>Yes, I mean I think it's natural. I think it's

0:20:13.880 --> 0:20:17.000
<v Speaker 2>perfectly natural. I think we've always had it right. I mean,

0:20:17.080 --> 0:20:19.400
<v Speaker 2>you know, go back to prehistory and we all were tribes,

0:20:19.440 --> 0:20:21.800
<v Speaker 2>and so we have a cent and when, especially when

0:20:21.840 --> 0:20:25.399
<v Speaker 2>things start feeling uncertain, you hunker into your tribe and

0:20:25.440 --> 0:20:28.760
<v Speaker 2>you circle the wagons and you try to protect your kin.

0:20:29.400 --> 0:20:32.720
<v Speaker 2>And that's a perfectly natural response, not just for Homo sapiens,

0:20:32.720 --> 0:20:38.000
<v Speaker 2>but for all mammals really, right, all clan animals. I

0:20:38.040 --> 0:20:41.399
<v Speaker 2>think we did a good job of inventing the Enlightenment

0:20:41.680 --> 0:20:43.440
<v Speaker 2>and liberal again, we like I had.

0:20:43.320 --> 0:20:43.879
<v Speaker 1>A partner it.

0:20:44.600 --> 0:20:49.119
<v Speaker 2>People invented the Enlightenment and liberal democracy and institutions like

0:20:50.080 --> 0:20:52.359
<v Speaker 2>for everything from the US Constitution to the Declaration for

0:20:52.440 --> 0:20:54.239
<v Speaker 2>Human Rights and all kinds of things, so that for

0:20:54.480 --> 0:20:58.240
<v Speaker 2>the second half of the twentieth century we understood that

0:20:58.560 --> 0:21:01.560
<v Speaker 2>the main objective was to turn the volume down on tribes.

0:21:02.640 --> 0:21:05.399
<v Speaker 2>You listen to Martin Luther King speak, you listen to

0:21:05.480 --> 0:21:08.399
<v Speaker 2>Gandhi speak, you listen to Nelson Mandela speak.

0:21:08.440 --> 0:21:09.920
<v Speaker 1>I mean Nelson Mandela after he.

0:21:09.840 --> 0:21:13.400
<v Speaker 2>Was axed, is imprisoned, and then he got elected. Right,

0:21:14.119 --> 0:21:17.119
<v Speaker 2>all of the white supremacist racists who had been in

0:21:17.160 --> 0:21:19.639
<v Speaker 2>the previous government said, fine, don'torry, We're not going to

0:21:19.720 --> 0:21:21.399
<v Speaker 2>you will let you do your thing. He said, no, no, no,

0:21:21.600 --> 0:21:22.520
<v Speaker 2>stay in cabinet.

0:21:22.560 --> 0:21:23.320
<v Speaker 1>I want you with me.

0:21:23.800 --> 0:21:26.600
<v Speaker 2>I want you guys who locked me up to be

0:21:26.680 --> 0:21:29.000
<v Speaker 2>working with me, because the only way the country recovers

0:21:29.080 --> 0:21:30.199
<v Speaker 2>is by us working together.

0:21:30.240 --> 0:21:33.399
<v Speaker 3>And famously upset his own crowd by wearing a spring

0:21:33.400 --> 0:21:35.480
<v Speaker 3>Box jewsey. He's a spring Box game where there was

0:21:35.480 --> 0:21:37.879
<v Speaker 3>no not one person of color.

0:21:38.040 --> 0:21:42.280
<v Speaker 1>Yes, right, exactly, and gurageous. People say it's greageous. Actually,

0:21:42.359 --> 0:21:43.200
<v Speaker 1>i'd see really.

0:21:43.040 --> 0:21:49.879
<v Speaker 2>Clever, absolutely so smart, smart and brave both. And you know,

0:21:49.920 --> 0:21:52.800
<v Speaker 2>you just listened to Obama's speeches from you know, when

0:21:52.800 --> 0:21:54.760
<v Speaker 2>he was emerging onto the scene. I believe it 'm

0:21:54.760 --> 0:21:55.880
<v Speaker 2>not it's twenty years ago now.

0:21:56.240 --> 0:21:56.479
<v Speaker 1>You know.

0:21:56.600 --> 0:21:59.320
<v Speaker 2>He came onto the scene twenty one years ago when

0:21:59.359 --> 0:22:01.640
<v Speaker 2>he first gave us speech at the Democratic National Convention,

0:22:01.720 --> 0:22:04.520
<v Speaker 2>which brought his name to people's attention in political circles

0:22:04.520 --> 0:22:08.120
<v Speaker 2>in the States, and it was all about how there

0:22:08.200 --> 0:22:11.119
<v Speaker 2>is no red America and blue America. There is no

0:22:11.320 --> 0:22:14.520
<v Speaker 2>black America and white America. There are only the United

0:22:14.520 --> 0:22:18.040
<v Speaker 2>States of America. I get to chill up my spine

0:22:18.080 --> 0:22:21.720
<v Speaker 2>even just reciting that. It's so beautiful and in the

0:22:21.720 --> 0:22:25.160
<v Speaker 2>intervening twenty years. I think the left has just gone

0:22:25.160 --> 0:22:28.119
<v Speaker 2>a bit crazy, and that's caused the right to go

0:22:28.160 --> 0:22:35.000
<v Speaker 2>a bit crazy in losing sight of universalism, of this

0:22:35.160 --> 0:22:37.760
<v Speaker 2>idea that the tribe actually is a bit of a

0:22:37.800 --> 0:22:41.679
<v Speaker 2>dead end. Don't think about tribes. Don't judge people on

0:22:41.720 --> 0:22:44.360
<v Speaker 2>the basis of their skin, or their genitals, or their

0:22:45.080 --> 0:22:48.080
<v Speaker 2>sexual persuasion. Try as hard as you can to judge

0:22:48.119 --> 0:22:51.119
<v Speaker 2>people on the content of their character. Try to have

0:22:51.160 --> 0:22:54.800
<v Speaker 2>everyone get along, try to reduce inequality, try to reduce prejudice.

0:22:55.680 --> 0:23:00.000
<v Speaker 2>But that almost on the left now comes across as

0:23:00.119 --> 0:23:05.119
<v Speaker 2>a passe right wing excuse for inaction, like, oh, do

0:23:05.160 --> 0:23:07.200
<v Speaker 2>you think that you know, all of a sudden, it's

0:23:07.240 --> 0:23:09.399
<v Speaker 2>just fine for us not to pay any attention to

0:23:09.520 --> 0:23:12.639
<v Speaker 2>like we need to have serious conversations about race and

0:23:12.680 --> 0:23:15.119
<v Speaker 2>about sex and like my identity. And we have to

0:23:15.200 --> 0:23:17.399
<v Speaker 2>change the rainbow flag so it's not a rainbow flag,

0:23:17.440 --> 0:23:22.600
<v Speaker 2>but it now represents like First Nations, you know, transgender, indigenous.

0:23:22.680 --> 0:23:25.280
<v Speaker 2>Like the whole point of a bloody rainbow is that

0:23:25.320 --> 0:23:26.800
<v Speaker 2>it's a rainbow. It's got everything in it, you know,

0:23:26.840 --> 0:23:28.560
<v Speaker 2>you don't need to also add in a little black

0:23:28.600 --> 0:23:32.639
<v Speaker 2>thing to include likes there's an obsession with tribalism and

0:23:32.720 --> 0:23:37.120
<v Speaker 2>identity that I think is occluding our vision and is

0:23:37.160 --> 0:23:41.399
<v Speaker 2>just is distracting exactly. It's an ancient instinct, and I

0:23:41.400 --> 0:23:46.040
<v Speaker 2>think social media and the instability of the globe is triggering,

0:23:46.160 --> 0:23:50.080
<v Speaker 2>is flaring up that tribal instinct. Yes, out of fear

0:23:50.600 --> 0:23:55.439
<v Speaker 2>and out of I think a delusional interpretation of the

0:23:55.480 --> 0:23:59.080
<v Speaker 2>way the world is. Through social media, you know, people

0:23:59.080 --> 0:24:04.919
<v Speaker 2>are presented with an extremified version of things because the

0:24:04.960 --> 0:24:08.280
<v Speaker 2>algorithm knows that that's what they're going to spend more

0:24:08.280 --> 0:24:12.240
<v Speaker 2>time on. I mean, you know, most people who are

0:24:12.400 --> 0:24:18.560
<v Speaker 2>certain one way or another about their position on big, complicated,

0:24:18.600 --> 0:24:21.120
<v Speaker 2>controversial issues that we all deep down know there isn't

0:24:21.119 --> 0:24:24.160
<v Speaker 2>an easy answer to. I'm talking about all of these subjects,

0:24:24.240 --> 0:24:28.439
<v Speaker 2>right Gaza, international relations, you know, whether to bomb Iran,

0:24:30.680 --> 0:24:34.199
<v Speaker 2>race relations, same sex marriage, whatever it might be.

0:24:35.119 --> 0:24:35.560
<v Speaker 1>Religion.

0:24:36.800 --> 0:24:39.520
<v Speaker 2>Anyone who has a strident opinion about those things was

0:24:39.560 --> 0:24:45.800
<v Speaker 2>either raised in a you know, a blinkered, blinded, constrained

0:24:45.960 --> 0:24:49.520
<v Speaker 2>environment and has never been able to escape that prejudice,

0:24:49.520 --> 0:24:53.159
<v Speaker 2>as is often the case with highly religious people, or

0:24:54.040 --> 0:24:56.840
<v Speaker 2>they're consuming a view of the world from social media

0:24:57.359 --> 0:24:59.680
<v Speaker 2>that is just sending them down a rabbit hole and

0:24:59.760 --> 0:25:04.280
<v Speaker 2>is constantly reinforcing that worldview and has deranged them. I mean,

0:25:04.320 --> 0:25:06.000
<v Speaker 2>you look at the social media feed of someone who

0:25:06.000 --> 0:25:09.359
<v Speaker 2>thinks that Israel is blameless, and you look at the

0:25:09.359 --> 0:25:12.720
<v Speaker 2>social media fair feed of someone who thinks that Israel

0:25:12.880 --> 0:25:16.600
<v Speaker 2>is committed to committing a genocide against the Palestinians, and

0:25:16.600 --> 0:25:17.960
<v Speaker 2>you're looking at two different worlds.

0:25:18.560 --> 0:25:20.360
<v Speaker 1>Let's talk about that. Tribes Israel.

0:25:20.640 --> 0:25:23.240
<v Speaker 3>You're Jewish, Yeah, you're part of I mean you would

0:25:23.240 --> 0:25:25.160
<v Speaker 3>you consider yourself as part of the Jewish community?

0:25:25.280 --> 0:25:27.720
<v Speaker 1>Yeah, okay, you feel strongly.

0:25:27.359 --> 0:25:35.240
<v Speaker 3>About perhaps the Holocaust. Yep, you've written an article recently

0:25:35.560 --> 0:25:36.680
<v Speaker 3>about your grandmother. Yeah.

0:25:36.720 --> 0:25:38.399
<v Speaker 1>What was the article titled?

0:25:38.560 --> 0:25:41.040
<v Speaker 2>Well, the part of the problem is that the journalist

0:25:41.080 --> 0:25:45.760
<v Speaker 2>doesn't write the title. The sub editor writes the title.

0:25:45.960 --> 0:25:47.800
<v Speaker 2>And people should know that too, and people should be

0:25:47.840 --> 0:25:49.440
<v Speaker 2>aware of that, because I think that's a large part

0:25:49.440 --> 0:25:51.640
<v Speaker 2>of the misunderstanding about what I was trying to say.

0:25:51.680 --> 0:25:53.040
<v Speaker 1>But it was called just in case you want to

0:25:53.040 --> 0:25:53.600
<v Speaker 1>look it up.

0:25:54.520 --> 0:25:56.600
<v Speaker 2>Just go I actually don't remember, but it was just

0:25:56.920 --> 0:26:02.000
<v Speaker 2>if you google Zepp's SVDPS Israel, I'll tell him. It

0:26:02.040 --> 0:26:05.480
<v Speaker 2>was something like my grandmother survived the Holocaust and now.

0:26:06.320 --> 0:26:08.159
<v Speaker 3>Yeah, I'm going to tell me exactly what it is.

0:26:08.160 --> 0:26:11.240
<v Speaker 3>My grandmother fled the Holocaust. Now it's time for Jews

0:26:11.280 --> 0:26:14.679
<v Speaker 3>to abandon Israel. Now that's that's written by Josh, but

0:26:14.880 --> 0:26:17.000
<v Speaker 3>he didn't put up the title. And that title is

0:26:17.119 --> 0:26:20.320
<v Speaker 3>usually the case is the Cidney Morning held and the age.

0:26:20.080 --> 0:26:22.919
<v Speaker 1>And the age. So the Fairfax Group published it.

0:26:23.000 --> 0:26:26.520
<v Speaker 3>Usually it's the someone internally who writes there better writes

0:26:26.560 --> 0:26:27.000
<v Speaker 3>that it.

0:26:27.119 --> 0:26:28.439
<v Speaker 1>Usually this paper writes the headline.

0:26:28.480 --> 0:26:30.040
<v Speaker 2>It's usually a drag and they want to make it

0:26:30.040 --> 0:26:33.520
<v Speaker 2>they're dragging the audience. Yeah, exact, and that's fine and

0:26:33.560 --> 0:26:36.960
<v Speaker 2>it worked and it worked. So just to give people

0:26:36.960 --> 0:26:39.960
<v Speaker 2>some background, my dad was born in a refugee camp

0:26:40.000 --> 0:26:45.120
<v Speaker 2>in nineteen forty three in Switzerland to Jewish parents who'd

0:26:45.160 --> 0:26:48.720
<v Speaker 2>fled Poland just before Hitler invaded Poland. There all the

0:26:48.720 --> 0:26:51.040
<v Speaker 2>rest of his family and his parents family were wiped

0:26:51.040 --> 0:26:54.879
<v Speaker 2>out in concentration camps, and he was raised by foster

0:26:55.520 --> 0:26:58.360
<v Speaker 2>staunched Lutheran foster family in the Swiss Alps for the

0:26:58.400 --> 0:26:59.879
<v Speaker 2>first two years of the war, and then when he

0:26:59.920 --> 0:27:03.000
<v Speaker 2>was eight, after living in Paris with his mum and

0:27:03.040 --> 0:27:05.480
<v Speaker 2>her new boyfriend, they came out to Australia on a

0:27:05.480 --> 0:27:10.920
<v Speaker 2>boat as refugees. So that's the like sort of backstory.

0:27:10.359 --> 0:27:11.120
<v Speaker 1>To my history.

0:27:11.320 --> 0:27:13.760
<v Speaker 2>I mean, I'm not a religious person, I don't, you know,

0:27:13.880 --> 0:27:16.399
<v Speaker 2>I go to synagogue and I don't feel I'm not

0:27:16.480 --> 0:27:20.760
<v Speaker 2>raising my kids Jewish. But you know, you're part of

0:27:20.760 --> 0:27:22.639
<v Speaker 2>a clan, You're part of a tribe. I relate to

0:27:22.640 --> 0:27:24.960
<v Speaker 2>my Jewishness a bit like I will relate to my Gainers.

0:27:25.160 --> 0:27:26.840
<v Speaker 2>I sort of think it's just the thing that's in

0:27:26.880 --> 0:27:29.000
<v Speaker 2>the back that's a part of the backdrop tapestry of

0:27:29.040 --> 0:27:31.520
<v Speaker 2>who I am. And I'm sort of proud of it,

0:27:31.560 --> 0:27:33.520
<v Speaker 2>and I'm also sort of annoyed by it, you know,

0:27:33.960 --> 0:27:36.080
<v Speaker 2>in differing measure and.

0:27:36.760 --> 0:27:38.040
<v Speaker 1>But you're already be defined by it.

0:27:38.080 --> 0:27:39.720
<v Speaker 2>I don't want to be defined by it exactly. And

0:27:39.760 --> 0:27:45.560
<v Speaker 2>I'm certainly not going to carry water or Jewish that's right,

0:27:45.720 --> 0:27:49.400
<v Speaker 2>that's right. I'll be defined by the things I do, yep, right, well,

0:27:49.400 --> 0:27:51.840
<v Speaker 2>as you said earlier on, by your character exactly, yes,

0:27:51.960 --> 0:27:54.160
<v Speaker 2>by my choices. I'm not you know, this is why

0:27:54.200 --> 0:27:57.080
<v Speaker 2>I also have made enemies by like I wrote also

0:27:57.119 --> 0:27:59.960
<v Speaker 2>a piece you know, not too long ago, against gay

0:28:00.160 --> 0:28:01.560
<v Speaker 2>pride or just asking.

0:28:01.240 --> 0:28:04.760
<v Speaker 1>For people to the same newspaper too, the same newspaper. Yeah,

0:28:04.800 --> 0:28:07.600
<v Speaker 1>you know, like do we need to be proud at

0:28:07.600 --> 0:28:09.399
<v Speaker 1>this stage? Like what are we being proud of? Exactly?

0:28:09.440 --> 0:28:11.879
<v Speaker 2>Like I understand we needed to be we needed to

0:28:11.880 --> 0:28:13.000
<v Speaker 2>pretend to be proud when.

0:28:12.920 --> 0:28:15.760
<v Speaker 1>Everyone thought it should be more proud than anyone else.

0:28:16.080 --> 0:28:18.199
<v Speaker 2>Exactly, that's right, just but also what are we being

0:28:18.240 --> 0:28:20.320
<v Speaker 2>proud of? Like I'm not proud that I'm six foot,

0:28:20.359 --> 0:28:22.120
<v Speaker 2>I'm not proud of being white. If I was proud

0:28:22.160 --> 0:28:26.080
<v Speaker 2>of being white, we would immediately understand that that's a problem. Yeah, right,

0:28:26.119 --> 0:28:27.800
<v Speaker 2>I mean, you shouldn't be proud of being but you're

0:28:27.840 --> 0:28:29.400
<v Speaker 2>not embarrassed. You weren't though at the same time, I'm

0:28:29.400 --> 0:28:30.960
<v Speaker 2>not embarrassed and I'm white. But I also think it's

0:28:30.960 --> 0:28:33.560
<v Speaker 2>silly to be proud of being black or Asian or

0:28:33.600 --> 0:28:36.280
<v Speaker 2>gay or like what like be proud of the things

0:28:36.320 --> 0:28:36.600
<v Speaker 2>you do.

0:28:37.920 --> 0:28:38.840
<v Speaker 1>Who gives it what?

0:28:41.400 --> 0:28:44.600
<v Speaker 2>So that was my basic point. And then but you're

0:28:44.600 --> 0:28:47.640
<v Speaker 2>not part of the Israel trip, part of Jewish. I

0:28:47.680 --> 0:28:49.840
<v Speaker 2>am part of it, you know, I am, whether I

0:28:49.880 --> 0:28:54.720
<v Speaker 2>want to be or not, a guy who will be

0:28:54.800 --> 0:28:56.760
<v Speaker 2>labeled as gay and a guy who will be labeled

0:28:56.760 --> 0:28:59.040
<v Speaker 2>as a jew. Right, I'd be Jewish enough to be

0:28:59.080 --> 0:29:01.440
<v Speaker 2>shoveled into a constant tration camp. You know, I'd be

0:29:01.520 --> 0:29:03.880
<v Speaker 2>Jewish enough for you know, for Hitler. He's not going

0:29:03.920 --> 0:29:05.800
<v Speaker 2>to be you know, he's not quibbling whether whether I

0:29:05.840 --> 0:29:09.840
<v Speaker 2>believe I'm history. Yeah, I'd be straight in, straight into

0:29:09.840 --> 0:29:12.480
<v Speaker 2>the straight into the gas shads. So you know, there's that,

0:29:12.960 --> 0:29:16.160
<v Speaker 2>And then what's happened is that I've had this sort

0:29:16.200 --> 0:29:18.640
<v Speaker 2>of conflicted relationship, like a lot of Jewish Nians do.

0:29:18.720 --> 0:29:21.840
<v Speaker 1>I think, with the state of Israel. Here's a country

0:29:22.280 --> 0:29:24.800
<v Speaker 1>that the politics of Israel as as opposed.

0:29:24.440 --> 0:29:26.880
<v Speaker 2>To exactly not This is a very important distinction, not

0:29:27.080 --> 0:29:30.000
<v Speaker 2>with israelis and not with the existence of a country

0:29:30.760 --> 0:29:35.520
<v Speaker 2>that is called Israel, but with the expectation that a

0:29:35.520 --> 0:29:38.160
<v Speaker 2>lot of people in the Jewish community have that we

0:29:38.320 --> 0:29:42.520
<v Speaker 2>have to only have conversations internally about our problems with Israel,

0:29:42.560 --> 0:29:45.880
<v Speaker 2>and we shouldn't that It's sort of again that the

0:29:45.960 --> 0:29:48.480
<v Speaker 2>kind of the wagons, you know, surrounding the caravan, and

0:29:48.520 --> 0:29:50.720
<v Speaker 2>like the hunkering down and the tribalism, like we shouldn't

0:29:50.720 --> 0:29:54.760
<v Speaker 2>air our dirty laundry about Israel to the rest of society,

0:29:54.800 --> 0:29:57.240
<v Speaker 2>to non Jewish people, because that will only give ammunition

0:29:57.360 --> 0:30:00.560
<v Speaker 2>to you know, anti Semitism or something. And I've been

0:30:00.560 --> 0:30:04.560
<v Speaker 2>newly on that since October seventh, since the barbaric attacks

0:30:04.600 --> 0:30:07.800
<v Speaker 2>by the hardest death cult who can select?

0:30:08.000 --> 0:30:09.960
<v Speaker 3>What do you think about that, Josh so so, just

0:30:10.040 --> 0:30:14.120
<v Speaker 3>talk about October seventh, Yeah, just as a preface right.

0:30:14.040 --> 0:30:22.520
<v Speaker 1>Now, Well, it was.

0:30:25.040 --> 0:30:31.840
<v Speaker 2>More more horrifying than the savagery of people storming across

0:30:31.840 --> 0:30:38.760
<v Speaker 2>a border and like raping innocent young partygoers at a

0:30:39.200 --> 0:30:41.840
<v Speaker 2>music festival who are high on ecstasy, a lot of them,

0:30:42.200 --> 0:30:44.160
<v Speaker 2>which is what was happening on that date. What's happening

0:30:44.160 --> 0:30:44.960
<v Speaker 2>on that day?

0:30:45.200 --> 0:30:47.200
<v Speaker 3>It has But you're saying it had great ramifications, that

0:30:47.280 --> 0:30:50.040
<v Speaker 3>there was greater intent behind it, Well.

0:30:49.880 --> 0:30:50.360
<v Speaker 1>There was a lot.

0:30:50.480 --> 0:30:53.800
<v Speaker 2>Yeah, No, I mean, I think it was just just

0:30:53.840 --> 0:30:58.320
<v Speaker 2>to remind people. Right, You've got over a thousand people,

0:30:58.560 --> 0:31:01.240
<v Speaker 2>you know, innocent people and a pretty hippie, dippy part

0:31:01.240 --> 0:31:03.440
<v Speaker 2>of the country who were left part it was a

0:31:03.480 --> 0:31:05.520
<v Speaker 2>left wing part of the country. Therefore they're you know,

0:31:05.560 --> 0:31:09.320
<v Speaker 2>they're mostly peace nicks and they're mostly it's a love

0:31:09.520 --> 0:31:12.440
<v Speaker 2>rave right in a field, and these people are being

0:31:13.920 --> 0:31:17.320
<v Speaker 2>raped with rifle butts and you know, having their internal organs,

0:31:17.440 --> 0:31:20.240
<v Speaker 2>you know, smeared everywhere, and you know, just the most

0:31:20.440 --> 0:31:23.280
<v Speaker 2>and with glee, like these people are don't with glee, right,

0:31:23.320 --> 0:31:27.360
<v Speaker 2>It's not like this is a regrettable casualty that we

0:31:27.440 --> 0:31:29.640
<v Speaker 2>have together, we have to do in order to achieve

0:31:29.680 --> 0:31:32.680
<v Speaker 2>something on our way to attack a military installation or something.

0:31:32.720 --> 0:31:34.760
<v Speaker 2>They're not going for any military installations. Wanted to kill

0:31:34.760 --> 0:31:39.280
<v Speaker 2>lots of Jews. It was a pogrom. But what was

0:31:39.320 --> 0:31:43.160
<v Speaker 2>more disturbing to me than that was that immediately instantly

0:31:44.080 --> 0:31:52.520
<v Speaker 2>protests all over the world in support of the Palestinians

0:31:53.120 --> 0:32:00.320
<v Speaker 2>who had elected this jihadist death cult Hamas, which had

0:32:00.360 --> 0:32:03.280
<v Speaker 2>then carried out this attack before Israel had done anything.

0:32:03.680 --> 0:32:05.920
<v Speaker 1>Right, we actually went down here with your prowse. Yeah,

0:32:06.080 --> 0:32:08.840
<v Speaker 1>literally days after it, Yeah, with people yelling where are

0:32:08.880 --> 0:32:09.320
<v Speaker 1>the Jews?

0:32:10.400 --> 0:32:12.800
<v Speaker 2>And then there was some misinformation that they had said

0:32:12.840 --> 0:32:16.000
<v Speaker 2>gas the Jews. And then you know, I got into

0:32:16.040 --> 0:32:19.000
<v Speaker 2>a few arguments online with friends of mine, like Antoinette Leatwof,

0:32:19.000 --> 0:32:20.880
<v Speaker 2>who was saying like, no, no, no, it wasn't gas

0:32:20.920 --> 0:32:22.080
<v Speaker 2>the Jews, it was where of the Jews?

0:32:22.080 --> 0:32:24.680
<v Speaker 1>And I was like, excuse me for not being.

0:32:24.520 --> 0:32:27.400
<v Speaker 2>Hugely reassured by that distinction. Why are there a bunch

0:32:27.440 --> 0:32:31.080
<v Speaker 2>of Arab Muslims, you know, rallying, screaming.

0:32:31.120 --> 0:32:32.960
<v Speaker 1>Where are the Jews? Do they have good.

0:32:32.760 --> 0:32:35.560
<v Speaker 2>Intentions for me? It's not a consolation that they're not.

0:32:35.840 --> 0:32:35.959
<v Speaker 1>Like.

0:32:36.920 --> 0:32:38.479
<v Speaker 2>This is what I'm sort of objecting to and why

0:32:38.520 --> 0:32:40.720
<v Speaker 2>I wanted to write the piece. I don't want the

0:32:40.760 --> 0:32:45.520
<v Speaker 2>whole world, including Australia, to become tribalized into identity groups

0:32:45.680 --> 0:32:48.560
<v Speaker 2>who feel like they have to carry water for either

0:32:49.280 --> 0:32:53.800
<v Speaker 2>jihadists or the Netta Yahu government. That's not my fight,

0:32:54.560 --> 0:32:56.840
<v Speaker 2>that's not our fight, that's not the fight of That

0:32:57.600 --> 0:33:00.560
<v Speaker 2>shouldn't be the fight of Arab Australians. That shouldn't be

0:33:00.560 --> 0:33:02.920
<v Speaker 2>the fight of Muslim Australians. Certainly shouldn't be the fight

0:33:02.960 --> 0:33:08.280
<v Speaker 2>of foggy headed, lefty, well meaning white Australians on Instagram

0:33:08.480 --> 0:33:11.840
<v Speaker 2>who have no connection to the region but see images

0:33:11.880 --> 0:33:15.240
<v Speaker 2>of devastation on their iPhones and think that it's now

0:33:15.280 --> 0:33:18.240
<v Speaker 2>their calling to bang on constantly and become elatant, yeah

0:33:18.240 --> 0:33:21.120
<v Speaker 2>about how terrible Zionists are and use the terms Ionists

0:33:21.120 --> 0:33:24.440
<v Speaker 2>in ways that smell to most Jews like anti semitic,

0:33:25.040 --> 0:33:29.080
<v Speaker 2>you know, like slander. So the point of the article

0:33:29.240 --> 0:33:32.120
<v Speaker 2>was basically saying we have to find a way to

0:33:32.120 --> 0:33:34.920
<v Speaker 2>talk about our Jewishness, the Jewish community, where we're not

0:33:34.960 --> 0:33:37.840
<v Speaker 2>always carrying water for Israel. So when I said when

0:33:37.880 --> 0:33:40.120
<v Speaker 2>I write, I probably if I write it again, Honestly, Mark,

0:33:40.160 --> 0:33:42.160
<v Speaker 2>I wouldn't write that. I wouldn't write it's time for

0:33:42.240 --> 0:33:46.280
<v Speaker 2>Jews who abandon Israel. But as you know, when you're writing,

0:33:47.400 --> 0:33:51.560
<v Speaker 2>you've got these two competing needs. When you're writing, one

0:33:51.640 --> 0:33:57.120
<v Speaker 2>is to be highly delicate and nuanced and explanatory and

0:33:57.320 --> 0:34:00.480
<v Speaker 2>hedging everything you say so you can't possibly be misunders stood,

0:34:00.640 --> 0:34:03.960
<v Speaker 2>and right in a very academic way.

0:34:04.120 --> 0:34:06.320
<v Speaker 1>You annoyed with yourself. You're doing that.

0:34:06.440 --> 0:34:09.600
<v Speaker 2>Yeah, and people it's boring. Nobody wants to read a thesis.

0:34:10.160 --> 0:34:12.160
<v Speaker 2>The other need you have is to have people fall

0:34:12.160 --> 0:34:14.360
<v Speaker 2>off their seat and go bloody hell. That punched me

0:34:14.360 --> 0:34:16.080
<v Speaker 2>in the gut. I felt that, you know, I really

0:34:16.080 --> 0:34:21.680
<v Speaker 2>felt that the audience, and so you know, I spend

0:34:21.719 --> 0:34:24.280
<v Speaker 2>the whole art I spend eleven hundred and fifty words

0:34:24.320 --> 0:34:28.920
<v Speaker 2>talking about what misguided hypocrites. I think that the anti

0:34:29.000 --> 0:34:33.359
<v Speaker 2>Zionist movement is how they don't understand the history of

0:34:33.360 --> 0:34:36.120
<v Speaker 2>that region, theyn't understand why there's a settlement. They don't

0:34:36.160 --> 0:34:38.000
<v Speaker 2>understand why, I mean the settlements in the West Bank.

0:34:38.000 --> 0:34:40.759
<v Speaker 2>They understand why there's an occupation. Most of them don't

0:34:40.800 --> 0:34:43.960
<v Speaker 2>know about the Oslo Accords. They don't know about Yitzak Rabin.

0:34:44.000 --> 0:34:45.840
<v Speaker 2>They don't know what happened in nineteen sixty seven. They

0:34:45.840 --> 0:34:48.600
<v Speaker 2>don't know who invaded the West Bank. When Israel was created,

0:34:48.640 --> 0:34:50.279
<v Speaker 2>it wasn't Israel, it was Jordan. They don't know who

0:34:50.360 --> 0:34:52.920
<v Speaker 2>invaded Gaza when Israel was created. It wasn't Israel, it

0:34:52.960 --> 0:34:56.279
<v Speaker 2>was Egypt. They don't understand why Israel is sitting on

0:34:56.320 --> 0:34:59.160
<v Speaker 2>this land at all, because it was invaded by all

0:34:59.200 --> 0:35:01.160
<v Speaker 2>of its Arab neighbor who wanted to either kill all

0:35:01.200 --> 0:35:03.680
<v Speaker 2>the Jews or drive them out of the region. And

0:35:03.719 --> 0:35:06.600
<v Speaker 2>then it won a military victory, which ordinarily means you

0:35:06.640 --> 0:35:07.520
<v Speaker 2>get to keep the land.

0:35:07.560 --> 0:35:09.160
<v Speaker 1>You don't just give it back that you know, you

0:35:09.160 --> 0:35:11.400
<v Speaker 1>don't get the deal. That's the deal. You don't get

0:35:11.440 --> 0:35:12.080
<v Speaker 1>to keep invading.

0:35:12.120 --> 0:35:15.160
<v Speaker 2>They invaded in forty eight, the Arab States in sixty seven,

0:35:15.239 --> 0:35:19.000
<v Speaker 2>in seventy three, and every time they want they want

0:35:19.040 --> 0:35:21.160
<v Speaker 2>to go, you know, okay, we're going to wipe out

0:35:21.160 --> 0:35:22.440
<v Speaker 2>all the Israelis and we're going to take back all

0:35:22.440 --> 0:35:25.000
<v Speaker 2>the land for the Arabs, and then when we lose, oh,

0:35:25.040 --> 0:35:27.840
<v Speaker 2>let's just go back to the starting place. No, I'm sorry,

0:35:27.880 --> 0:35:29.640
<v Speaker 2>that's not how wars work. You don't get to just

0:35:29.719 --> 0:35:32.200
<v Speaker 2>keep declaring war against the people and then just say

0:35:32.280 --> 0:35:35.440
<v Speaker 2>can we have a do over? So, you know, there

0:35:35.560 --> 0:35:37.400
<v Speaker 2>was a huge history, and then you don't have to

0:35:37.400 --> 0:35:39.880
<v Speaker 2>go to the nineteen nineties and the fact that the

0:35:39.920 --> 0:35:43.080
<v Speaker 2>Nobel Peace Prize went to Yitzak Rabin and Shimon Perez

0:35:43.840 --> 0:35:46.719
<v Speaker 2>and the Palestine leader for you know, really agreeing to

0:35:46.760 --> 0:35:49.480
<v Speaker 2>a two state solution. Then the Israeli PM gets.

0:35:49.280 --> 0:35:52.560
<v Speaker 1>Assassinated, but the Israelis continue.

0:35:52.080 --> 0:35:54.400
<v Speaker 2>To try to figure out a way to divest themselves

0:35:54.440 --> 0:35:57.560
<v Speaker 2>of these territories which they're occupying, which was supposed to

0:35:57.600 --> 0:36:02.239
<v Speaker 2>be the Palestine land. And what happens then, you know,

0:36:02.360 --> 0:36:04.480
<v Speaker 2>so they have Camp David in the year two thousand

0:36:04.760 --> 0:36:11.120
<v Speaker 2>and Clinton gets together with Barak and the Palastinian leader

0:36:11.160 --> 0:36:15.000
<v Speaker 2>of Bus and they make another offer, and the Palestinians

0:36:15.560 --> 0:36:20.240
<v Speaker 2>walk away, and they launch what's acutely called the Second

0:36:20.280 --> 0:36:23.160
<v Speaker 2>Intofada in the year two thousand, which really ramps up

0:36:23.200 --> 0:36:25.680
<v Speaker 2>in the northern summer of two thousand and one. You

0:36:25.760 --> 0:36:28.719
<v Speaker 2>see posters. Now that's say globalize the Intervada. Have you

0:36:28.760 --> 0:36:30.839
<v Speaker 2>seen that on stickers and posters and stuff, people say,

0:36:30.840 --> 0:36:35.080
<v Speaker 2>globalize the Innovada, meaning the Palsenian cause is our cause,

0:36:35.120 --> 0:36:37.719
<v Speaker 2>you know, the Palasian cause is the Indigenousustralian cause. You know,

0:36:37.800 --> 0:36:41.080
<v Speaker 2>it's about work, it's about fighting back against the white

0:36:41.239 --> 0:36:45.839
<v Speaker 2>colonialist you know, structural patriarchy and global capitalist hegemony of

0:36:45.880 --> 0:36:49.200
<v Speaker 2>like the military complex. Yeah, the colonizers. So the world

0:36:49.239 --> 0:36:52.120
<v Speaker 2>is like bifurcated into these two very simple camps. You're

0:36:52.160 --> 0:36:57.560
<v Speaker 2>either a colonizer zionist, you know, militarist, pro us imperialist

0:36:57.760 --> 0:37:04.080
<v Speaker 2>white or you're an innocent, blameless person of color, colonized victim.

0:37:04.239 --> 0:37:08.480
<v Speaker 2>It's victim or victimizer. It's colonized or colonizer. That's that's

0:37:08.520 --> 0:37:11.160
<v Speaker 2>like this simplistic binary that you're supposed to accept about

0:37:11.160 --> 0:37:11.520
<v Speaker 2>the world.

0:37:12.680 --> 0:37:13.399
<v Speaker 1>The fact that the.

0:37:13.360 --> 0:37:16.840
<v Speaker 2>Arab States have been pushing Islam at the end of

0:37:16.880 --> 0:37:21.000
<v Speaker 2>a sword for centuries across the Middle East. The fact

0:37:21.000 --> 0:37:25.840
<v Speaker 2>that the Jews had the Kingdom of King David thousands

0:37:25.880 --> 0:37:28.040
<v Speaker 2>of years ago. The fact that when you dig up Israel,

0:37:28.120 --> 0:37:32.240
<v Speaker 2>it's all Jewish archaeological stuff. The fact that if anyone

0:37:32.280 --> 0:37:34.960
<v Speaker 2>was doing a welcome to country in the Middle East,

0:37:35.000 --> 0:37:37.280
<v Speaker 2>in Israel, it will be the Jews doing the welcome

0:37:37.320 --> 0:37:41.320
<v Speaker 2>to country in Israel. This is all sort of glossed

0:37:41.320 --> 0:37:45.759
<v Speaker 2>over because of the atrocities that are being perpetrated by

0:37:45.880 --> 0:37:49.839
<v Speaker 2>Israeli right now. Right now, people see that, they see

0:37:49.840 --> 0:37:53.360
<v Speaker 2>a snapshot, and just as if you'd seen a snapshot

0:37:53.800 --> 0:37:57.799
<v Speaker 2>of Hiroshima or the fire bombing of Dresden on your

0:37:57.840 --> 0:38:01.080
<v Speaker 2>phone every single day. I mean, who would you think

0:38:01.200 --> 0:38:04.040
<v Speaker 2>was the good guy in World War Two if every

0:38:04.080 --> 0:38:09.480
<v Speaker 2>single day the Nazi, Yeah, the Nazis were feeding you

0:38:09.520 --> 0:38:11.839
<v Speaker 2>all of the information about how horrible it was to

0:38:11.840 --> 0:38:16.160
<v Speaker 2>live in Dresden. I mean, how would you continue to

0:38:16.200 --> 0:38:21.480
<v Speaker 2>support that sort of a campaign. So there's this lack

0:38:21.520 --> 0:38:24.200
<v Speaker 2>of historical Well, the second in fart just to stop

0:38:24.200 --> 0:38:26.359
<v Speaker 2>on the point of Intafada, because you know a lot

0:38:26.360 --> 0:38:29.520
<v Speaker 2>of people don't know this. First of June two thousand

0:38:29.560 --> 0:38:34.200
<v Speaker 2>and one, vast majority of Israelis are behind the peace process,

0:38:34.239 --> 0:38:37.399
<v Speaker 2>which has now been dragging on for seven eight nine,

0:38:37.440 --> 0:38:39.480
<v Speaker 2>about ten years of trying to figure out a way

0:38:39.520 --> 0:38:42.799
<v Speaker 2>to give the West Bank and Gaza back to the

0:38:42.800 --> 0:38:46.600
<v Speaker 2>Palestinians and create a state and the major stumbling block

0:38:46.719 --> 0:38:48.879
<v Speaker 2>is the question of the right of return of Palestinians.

0:38:48.920 --> 0:38:52.719
<v Speaker 2>Right the UN when they set up you remember, end

0:38:52.719 --> 0:38:54.680
<v Speaker 2>of the Second World War, countries are being created all

0:38:54.680 --> 0:38:56.440
<v Speaker 2>over the Joint Refugees are all over the place. My

0:38:56.480 --> 0:38:58.719
<v Speaker 2>grandparents are kicked out of you know, Poland, kicked out

0:38:58.760 --> 0:39:02.440
<v Speaker 2>of Europe. They come set up here, huge flows of people.

0:39:02.920 --> 0:39:04.600
<v Speaker 2>The Jews are being kicked out of all the Arab

0:39:04.640 --> 0:39:06.680
<v Speaker 2>countries in the Middle East, and they're going to Israel

0:39:06.760 --> 0:39:08.920
<v Speaker 2>because they're hoping that the country's going to be created,

0:39:08.960 --> 0:39:12.160
<v Speaker 2>and it gets created, and there's a bit for Israel,

0:39:13.000 --> 0:39:16.320
<v Speaker 2>and then to the east of that there's the West

0:39:16.320 --> 0:39:20.000
<v Speaker 2>Bank and Gaza for the Arab population. They weren't called

0:39:20.000 --> 0:39:23.279
<v Speaker 2>Palestinians yet they invented that nationality after you know, they

0:39:23.280 --> 0:39:25.480
<v Speaker 2>were dispossessed from the land, and that was where the

0:39:25.480 --> 0:39:28.360
<v Speaker 2>Arabs go. And then about a fifth of the population

0:39:28.480 --> 0:39:31.680
<v Speaker 2>of Israel proper remain Arabs. They are Arab Israeli citizens, right.

0:39:31.719 --> 0:39:34.800
<v Speaker 2>They enjoy equal rights to the rest of They're probably

0:39:34.800 --> 0:39:36.920
<v Speaker 2>the best treated Arabs in the world.

0:39:37.800 --> 0:39:40.040
<v Speaker 1>There's Arabs living in this the Arabs living in Israel.

0:39:40.120 --> 0:39:42.000
<v Speaker 2>You know, if I gave you, if I suddenly click

0:39:42.080 --> 0:39:43.760
<v Speaker 2>my fingers and said, all right, you're now an Arab

0:39:44.560 --> 0:39:46.359
<v Speaker 2>and you don't know whether you're going to be rich

0:39:46.480 --> 0:39:48.000
<v Speaker 2>or part of a royal family. You're just going to

0:39:48.040 --> 0:39:51.560
<v Speaker 2>be an average citizen, right, You're just going to spin

0:39:51.640 --> 0:39:53.200
<v Speaker 2>a You're going to roll the dice, and you could

0:39:53.200 --> 0:39:56.000
<v Speaker 2>be anywhere in society at any level. You could either

0:39:56.040 --> 0:39:58.240
<v Speaker 2>be poor or rich or whatever based on status.

0:39:58.320 --> 0:39:58.600
<v Speaker 1>Whatever.

0:39:59.120 --> 0:40:01.160
<v Speaker 2>You get to choose to be anywhere in the Middle

0:40:01.160 --> 0:40:03.640
<v Speaker 2>East as the place. I mean, you're not going to

0:40:03.760 --> 0:40:05.120
<v Speaker 2>choose You're not going to go to an Arab state.

0:40:06.840 --> 0:40:09.400
<v Speaker 3>Yeah, of course most and that by the ways of

0:40:09.440 --> 0:40:11.719
<v Speaker 3>most people. Most people don't realize that Israel treats the

0:40:11.800 --> 0:40:15.440
<v Speaker 3>Arabes who live there. Well, absolutely, I want to reframe it.

0:40:15.440 --> 0:40:18.000
<v Speaker 3>It's not like they're treading will just there's no treing well,

0:40:18.080 --> 0:40:18.600
<v Speaker 3>no turing bad.

0:40:19.360 --> 0:40:21.920
<v Speaker 2>There's three citizens in a liberal democracy that's rich and

0:40:22.120 --> 0:40:26.480
<v Speaker 2>in avery. So what do you do about the Arabs

0:40:26.520 --> 0:40:29.040
<v Speaker 2>that are surrounding the place, Well, the instant Israel gets created.

0:40:29.200 --> 0:40:32.080
<v Speaker 2>Instead of allowing the Arabs to form their own state,

0:40:32.440 --> 0:40:35.080
<v Speaker 2>Jordan invades the West Bank and guyes We'll take that.

0:40:35.400 --> 0:40:37.959
<v Speaker 2>And by the sixties what is now the West Bank

0:40:38.120 --> 0:40:40.879
<v Speaker 2>is like a third of Jordan's economy and population. It's

0:40:40.920 --> 0:40:44.840
<v Speaker 2>like a big thriving part of Jordan, and Egypt is

0:40:44.880 --> 0:40:48.600
<v Speaker 2>sitting on the Gaza strip. So the reason why initially

0:40:48.600 --> 0:40:51.360
<v Speaker 2>why there was no Palestine was because the Arab states

0:40:51.360 --> 0:40:53.239
<v Speaker 2>didn't want there to be, because they wanted to keep

0:40:53.239 --> 0:40:55.400
<v Speaker 2>the land for themselves. Then they got a bit greedy

0:40:55.719 --> 0:40:59.080
<v Speaker 2>and tried to take over Israel completely in nineteen sixty seven,

0:40:59.600 --> 0:41:03.360
<v Speaker 2>and unfortunately for them, Israel won back those territories and

0:41:03.400 --> 0:41:05.160
<v Speaker 2>then was like, well, what do we do with them now?

0:41:05.200 --> 0:41:06.960
<v Speaker 2>And everyone in Israel basically thought we're going to have

0:41:07.000 --> 0:41:09.160
<v Speaker 2>to help them create a Palastinian state at some point.

0:41:09.520 --> 0:41:11.839
<v Speaker 1>The problem was every time they.

0:41:11.840 --> 0:41:15.840
<v Speaker 2>Tried to broach the topic of creating a Palastinian state,

0:41:16.440 --> 0:41:22.160
<v Speaker 2>every single Palestinian leader, including up until today, found it

0:41:22.200 --> 0:41:26.239
<v Speaker 2>impossible to say that they don't have a right to

0:41:26.320 --> 0:41:31.200
<v Speaker 2>go back to Tel Aviv and the original places where

0:41:31.480 --> 0:41:33.719
<v Speaker 2>some of them came from. Some of them were born

0:41:33.719 --> 0:41:35.879
<v Speaker 2>and raised in the West Bank, some of them born

0:41:35.920 --> 0:41:38.839
<v Speaker 2>and raised in Gaza, but many of them can trace

0:41:38.880 --> 0:41:42.480
<v Speaker 2>their ancestry back to what is now Israel proper, and

0:41:42.520 --> 0:41:45.600
<v Speaker 2>as far as Israel's concerned that's not a fair deal.

0:41:45.960 --> 0:41:47.920
<v Speaker 2>Nineteen forty eight was a weird time. It was a

0:41:47.960 --> 0:41:48.680
<v Speaker 2>long time ago.

0:41:48.840 --> 0:41:51.840
<v Speaker 1>So yeah, a lot of Palatinians are hanging around with

0:41:52.080 --> 0:41:53.560
<v Speaker 1>like a key or on.

0:41:53.800 --> 0:41:56.520
<v Speaker 2>It's a thing in Palestine to have a key hanging

0:41:56.520 --> 0:41:59.600
<v Speaker 2>on a necklace around your neck to the house that

0:41:59.640 --> 0:42:03.799
<v Speaker 2>you're great great grandparents came from in what is now

0:42:03.840 --> 0:42:07.399
<v Speaker 2>some Israeli town saying like someday, someday I'll be able

0:42:07.400 --> 0:42:12.120
<v Speaker 2>to return, and my romantic it's very romantic, and it's

0:42:12.200 --> 0:42:15.439
<v Speaker 2>really sad, and my heart goes out to the Palastinian people.

0:42:15.480 --> 0:42:19.640
<v Speaker 2>I mean, I am as devastated as anybody about how

0:42:19.640 --> 0:42:23.280
<v Speaker 2>badly they've been screwed. I just disagree with the mainstream

0:42:23.320 --> 0:42:26.600
<v Speaker 2>Palastinian narrative that the main cause of their being screwed

0:42:27.400 --> 0:42:30.279
<v Speaker 2>is Jews. The main cause of their being screwed is

0:42:30.320 --> 0:42:32.880
<v Speaker 2>the fact is the dysfunctional way that the Arab world

0:42:32.880 --> 0:42:36.279
<v Speaker 2>has continued to inflame the Palestinian right of return, that

0:42:36.400 --> 0:42:38.600
<v Speaker 2>someday we will go back to the sea, the Jews

0:42:38.600 --> 0:42:41.440
<v Speaker 2>won't be here anymore. This kind of a lot of

0:42:41.520 --> 0:42:45.000
<v Speaker 2>Arab autocrats and the Arab street and the jihadists and

0:42:45.080 --> 0:42:48.960
<v Speaker 2>the Iranian Theocrats have a vested interest in promoting in

0:42:48.960 --> 0:42:51.040
<v Speaker 2>whipping up this kind of anti Semitic.

0:42:52.520 --> 0:42:52.879
<v Speaker 1>It's good.

0:42:53.280 --> 0:42:55.720
<v Speaker 2>Well, it bonds them together, it gives them a common enemy,

0:42:56.000 --> 0:42:58.280
<v Speaker 2>and it absolves them of the responsibility to do anything

0:42:58.320 --> 0:43:02.600
<v Speaker 2>for the Palatinians. Right, they don't have to allow Katar

0:43:03.000 --> 0:43:05.120
<v Speaker 2>just hosted the World Cup, right a couple of years ago.

0:43:05.680 --> 0:43:08.480
<v Speaker 2>Who build all the stadiums. They shipped in people from

0:43:08.480 --> 0:43:12.279
<v Speaker 2>Bangladesh to build the stadiums. Why don't they let Palestinians

0:43:12.280 --> 0:43:14.359
<v Speaker 2>come and build the stadiums and send some money back home?

0:43:15.560 --> 0:43:17.720
<v Speaker 2>Do you want to Why do you think that because

0:43:17.760 --> 0:43:21.040
<v Speaker 2>they don't like I mean sad truth is, the Arab

0:43:21.080 --> 0:43:23.720
<v Speaker 2>golf states don't like the Palestinians. They think they're gey hardists.

0:43:23.760 --> 0:43:26.560
<v Speaker 2>They think they're trouble, they think they're lazy, they think

0:43:26.560 --> 0:43:29.399
<v Speaker 2>they're dysfunctional, and they don't see a future in them.

0:43:29.480 --> 0:43:29.960
<v Speaker 1>They see a.

0:43:29.920 --> 0:43:35.040
<v Speaker 2>Future in oil money, tourism, opening up to the world,

0:43:35.160 --> 0:43:38.480
<v Speaker 2>and ideally eventually being on the same side as Israel

0:43:38.560 --> 0:43:41.040
<v Speaker 2>in the United States. They want to back winners, they

0:43:41.040 --> 0:43:43.799
<v Speaker 2>want to back the stronghorse. The problem is the Hour

0:43:43.840 --> 0:43:46.560
<v Speaker 2>of Street can't contemplate that. So the Arab leaders who

0:43:46.880 --> 0:43:49.360
<v Speaker 2>are playing a double game, right the Arab leaders in

0:43:49.360 --> 0:43:52.799
<v Speaker 2>the Golf States and in Saudi Arabia. Their attitude is

0:43:53.680 --> 0:43:55.560
<v Speaker 2>keep talking a big game about how much we care

0:43:55.600 --> 0:43:58.440
<v Speaker 2>about Palaestinians, but don't give them the ability. Don't give

0:43:58.440 --> 0:44:00.040
<v Speaker 2>them any work visas to come and work here and

0:44:00.120 --> 0:44:02.360
<v Speaker 2>send money back to their families in Gaza or the

0:44:02.400 --> 0:44:06.640
<v Speaker 2>West Bank. Don't allow them to get citizenship or permanent

0:44:06.640 --> 0:44:09.839
<v Speaker 2>residency in places like Lebanon, where tons of these refugees

0:44:10.080 --> 0:44:13.040
<v Speaker 2>currently live, and they're stateless. They can't even travel Mark.

0:44:13.320 --> 0:44:13.520
<v Speaker 3>You know.

0:44:13.920 --> 0:44:18.319
<v Speaker 2>I've I've met people in Lebanon who asked them what

0:44:18.400 --> 0:44:21.560
<v Speaker 2>nationality they are, and they say Palestinian. They have a

0:44:21.640 --> 0:44:25.440
<v Speaker 2>Palestinian ID card, but they're not Lebanese. They don't have

0:44:25.480 --> 0:44:29.600
<v Speaker 2>a passport, and as far as they're concerned, they say

0:44:29.600 --> 0:44:33.960
<v Speaker 2>they're Palestinian. They've never been to the town that their

0:44:34.000 --> 0:44:36.960
<v Speaker 2>great great grandparents came from. Their parents have never been there,

0:44:37.719 --> 0:44:40.560
<v Speaker 2>their grandparents have never been there, and sometimes their great

0:44:40.600 --> 0:44:43.560
<v Speaker 2>grandparents have never been there. But their home, deep in

0:44:43.600 --> 0:44:47.040
<v Speaker 2>their heart, is still this town in what is now

0:44:47.520 --> 0:44:51.760
<v Speaker 2>Israel proper. And they've been sold a lie by Arab

0:44:51.880 --> 0:44:55.360
<v Speaker 2>leaders and by international aid organizations and by well meaning

0:44:55.680 --> 0:44:59.759
<v Speaker 2>lefties around the world for sixty years that someday they

0:44:59.800 --> 0:45:02.799
<v Speaker 2>will be able to return. And so the pickle that

0:45:02.880 --> 0:45:05.840
<v Speaker 2>Israel has found itself in which it was trying to

0:45:05.880 --> 0:45:09.080
<v Speaker 2>address is like we get this bit of land, you

0:45:09.120 --> 0:45:11.440
<v Speaker 2>get that bit of land. We don't get to come

0:45:11.480 --> 0:45:14.879
<v Speaker 2>and live in the West Bank or like Gaza, if

0:45:14.920 --> 0:45:17.800
<v Speaker 2>you don't get to come and live on in Israel,

0:45:17.920 --> 0:45:21.719
<v Speaker 2>like it's supposed to be two countries. And the inability

0:45:21.760 --> 0:45:23.839
<v Speaker 2>to find a way to divest itself of the West

0:45:23.920 --> 0:45:26.400
<v Speaker 2>Bank and Gaza has now led to Israel into what

0:45:26.480 --> 0:45:30.960
<v Speaker 2>I think is this moral abyss, where it is running

0:45:30.960 --> 0:45:36.160
<v Speaker 2>a military occupation in the West Bank, humiliating and degrading Palastinians.

0:45:36.880 --> 0:45:39.680
<v Speaker 2>It continues to build settlements meaning towns, you know, just

0:45:39.719 --> 0:45:45.040
<v Speaker 2>constructs Jewish towns on what is supposed to be Palatinian land,

0:45:45.280 --> 0:45:47.680
<v Speaker 2>which is hardly a show of good faith that you're

0:45:47.680 --> 0:45:50.719
<v Speaker 2>actually serious about a two state solution. And now it

0:45:50.760 --> 0:45:55.640
<v Speaker 2>has taken the most brutal and militaristic approach to addressing

0:45:56.239 --> 0:45:59.520
<v Speaker 2>the problem of having jihadists, you know, of having essentially

0:45:59.600 --> 0:46:03.480
<v Speaker 2>terrorists running the Enclaven Gaza, where there seems to be

0:46:03.560 --> 0:46:08.240
<v Speaker 2>no care for human life whatsoever or no proportionality.

0:46:08.280 --> 0:46:10.279
<v Speaker 1>Now it seems that or you think that is the case.

0:46:10.480 --> 0:46:13.480
<v Speaker 2>Well, look, I understand how tricky it is to talk

0:46:13.520 --> 0:46:19.200
<v Speaker 2>about because as far as the Israelis are concerned, Look,

0:46:19.400 --> 0:46:23.920
<v Speaker 2>israelis Rozrael Israel, as far as Israel is concerned. But

0:46:23.960 --> 0:46:26.920
<v Speaker 2>I would have to say that now they are almost indistinguishable.

0:46:26.960 --> 0:46:29.200
<v Speaker 2>I mean, I would say that ninety percent of the

0:46:29.239 --> 0:46:31.439
<v Speaker 2>Israeli population is on board with the view I'm about

0:46:31.480 --> 0:46:34.160
<v Speaker 2>to articulate, even if they don't agree with the Netanyahu government.

0:46:34.960 --> 0:46:39.120
<v Speaker 2>They would say there used to be Israeli towns in Gaza,

0:46:39.280 --> 0:46:43.839
<v Speaker 2>there used to be settlements, and we withdrew in two

0:46:43.880 --> 0:46:47.800
<v Speaker 2>thousand and five and there was no blockade there. Israel

0:46:47.920 --> 0:46:49.759
<v Speaker 2>was not stuff and around with Gaza at all. There

0:46:49.800 --> 0:46:53.759
<v Speaker 2>was a full unilateral withdrawal. They ripped out. The army

0:46:53.800 --> 0:46:58.360
<v Speaker 2>went in and ripped out, screaming Jews from Gaza, in

0:46:58.440 --> 0:47:01.359
<v Speaker 2>order to say, you know what we're done, have it,

0:47:01.840 --> 0:47:04.399
<v Speaker 2>take it, do what you want with it, guys, We're

0:47:04.440 --> 0:47:07.240
<v Speaker 2>over having a military occupation. And that was a test

0:47:07.280 --> 0:47:09.360
<v Speaker 2>case for the West Bank. There are a lot of

0:47:09.360 --> 0:47:11.359
<v Speaker 2>people in the Israeli government at the time in two

0:47:11.360 --> 0:47:12.839
<v Speaker 2>thousand and four to two thousand and five, who thought,

0:47:12.840 --> 0:47:14.640
<v Speaker 2>the way we're going to do this is to withdraw

0:47:14.719 --> 0:47:18.440
<v Speaker 2>from Gaza, and as long as that works, we'll just

0:47:18.560 --> 0:47:20.799
<v Speaker 2>unilaterally withdraw from the West Bank and we won't keep

0:47:20.840 --> 0:47:23.000
<v Speaker 2>waiting for them to accept our right to exist.

0:47:23.280 --> 0:47:24.640
<v Speaker 1>They're never going to do it. They're never going to

0:47:24.680 --> 0:47:25.120
<v Speaker 1>come around.

0:47:25.320 --> 0:47:28.640
<v Speaker 2>Just build a big wall, leave side by side. The

0:47:28.680 --> 0:47:30.680
<v Speaker 2>problem was the Prime Minister of Israel had a stroke

0:47:31.480 --> 0:47:34.480
<v Speaker 2>and wasn't able to completely fulfill that. And the other

0:47:34.520 --> 0:47:38.319
<v Speaker 2>problem was it was after nine to eleven George W.

0:47:38.400 --> 0:47:40.239
<v Speaker 2>Bush and Connolly's a Ris the Secretary of State, and

0:47:40.280 --> 0:47:43.160
<v Speaker 2>the United States were big on empowering the Arab world

0:47:43.280 --> 0:47:45.319
<v Speaker 2>to be more democratic. They wanted to shake up of

0:47:45.320 --> 0:47:47.480
<v Speaker 2>the Arab world. They thought the problem was too many

0:47:47.480 --> 0:47:50.160
<v Speaker 2>Arab dictators, and so they were like, let's empower the

0:47:50.160 --> 0:47:52.960
<v Speaker 2>Ghazan people by giving them a vote for who they

0:47:53.040 --> 0:47:56.160
<v Speaker 2>want to rule them. And the Israelis were like, don't

0:47:56.200 --> 0:47:57.959
<v Speaker 2>do that. They're going to just vote in a bunch

0:47:57.960 --> 0:48:02.040
<v Speaker 2>of usholes who want to kill everybody. And they were

0:48:02.040 --> 0:48:05.240
<v Speaker 2>persuaded otherwise by the international community and by the US.

0:48:05.440 --> 0:48:09.640
<v Speaker 2>You know, let's create a democratic Gaza. Well, the Gazans

0:48:09.680 --> 0:48:13.960
<v Speaker 2>have voted for terrorists. They voted for Hummus Humas. And

0:48:14.400 --> 0:48:17.680
<v Speaker 2>once you've got this fully, I mean, I don't want

0:48:17.680 --> 0:48:20.319
<v Speaker 2>to mince words here. People should not understand Hummas as

0:48:20.360 --> 0:48:27.560
<v Speaker 2>anything other than an incredibly ragingly jew hating, murderous, genocidal

0:48:27.640 --> 0:48:30.840
<v Speaker 2>death cult. I mean, this is not a you know,

0:48:30.920 --> 0:48:32.640
<v Speaker 2>some people sort of think, well, it's you know, it's

0:48:32.640 --> 0:48:34.680
<v Speaker 2>a it's sort of like Nelson Mandela or something like,

0:48:34.719 --> 0:48:36.520
<v Speaker 2>it's a liberation struggle.

0:48:37.320 --> 0:48:37.880
<v Speaker 1>Yes, it's that.

0:48:39.080 --> 0:48:41.400
<v Speaker 2>It's not the plo I mean it is of course,

0:48:41.719 --> 0:48:44.520
<v Speaker 2>of course, it is fueled by the frustrations of a

0:48:44.560 --> 0:48:48.680
<v Speaker 2>people who yearn for freedom. But their freedom has not

0:48:48.680 --> 0:48:52.480
<v Speaker 2>been deprived by Israel over the past since two thousand

0:48:52.480 --> 0:48:54.720
<v Speaker 2>and five, their freedom has been deprived by the terrorists

0:48:54.719 --> 0:48:57.520
<v Speaker 2>who are holding them hostage and by the Arab states,

0:48:57.840 --> 0:49:00.719
<v Speaker 2>especially Qatar, who empower that. And I'll add by the

0:49:00.760 --> 0:49:03.560
<v Speaker 2>cynicism of the Netanyahu government in facilitating that, because it

0:49:03.640 --> 0:49:06.880
<v Speaker 2>sort of suited Israel's right wing government to have Hummus

0:49:06.880 --> 0:49:09.239
<v Speaker 2>in power in Gaza, because it was a It meant

0:49:09.280 --> 0:49:11.319
<v Speaker 2>it gave them an excuse to not pursue peace. Right

0:49:11.360 --> 0:49:14.120
<v Speaker 2>they were like, well, we're not going to go negotiate elections, yeah,

0:49:14.960 --> 0:49:15.719
<v Speaker 2>because we're war.

0:49:15.800 --> 0:49:16.280
<v Speaker 1>No election.

0:49:16.520 --> 0:49:18.840
<v Speaker 2>Yeah yeah, well, I mean of course they're not going

0:49:18.920 --> 0:49:21.640
<v Speaker 2>to have elect I mean, hummus would never allow elections.

0:49:21.400 --> 0:49:25.759
<v Speaker 3>Anym But also in Israel, so I see what sort

0:49:25.760 --> 0:49:26.720
<v Speaker 3>of securities position.

0:49:26.840 --> 0:49:28.000
<v Speaker 1>Yeah, yeah, well exactly.

0:49:28.040 --> 0:49:30.600
<v Speaker 2>I mean he'll have the elections that he's required constitutionally

0:49:30.640 --> 0:49:32.319
<v Speaker 2>to have, but he doesn't have to. Yeah, he can

0:49:32.360 --> 0:49:34.560
<v Speaker 2>call them at the time of his choosing, and it's

0:49:34.600 --> 0:49:37.120
<v Speaker 2>when it suits him the best. So this is a

0:49:37.200 --> 0:49:40.279
<v Speaker 2>long rambling way of saying that once you've got the

0:49:40.680 --> 0:49:45.360
<v Speaker 2>death cult in charge, then Israel imposes a blockade because

0:49:45.440 --> 0:49:48.440
<v Speaker 2>you can't have people who are obviously committed to I mean,

0:49:48.800 --> 0:49:51.000
<v Speaker 2>they start getting money, right, Gaza starts getting money from

0:49:51.000 --> 0:49:54.480
<v Speaker 2>the international community, and what does its government do with it.

0:49:54.480 --> 0:49:57.680
<v Speaker 2>It doesn't build. It could have built Singapore with the

0:49:57.680 --> 0:49:59.800
<v Speaker 2>amount of money it's gotten, could have built high rises,

0:50:00.040 --> 0:50:02.360
<v Speaker 2>could have made itself a technology hub, could have dinailing

0:50:02.360 --> 0:50:06.640
<v Speaker 2>with it. It builds the largest tunnel network in the

0:50:06.640 --> 0:50:09.200
<v Speaker 2>world that it doesn't allow civilians into. It only allows

0:50:09.200 --> 0:50:11.959
<v Speaker 2>its military into, and then uses its civilians as human

0:50:12.000 --> 0:50:15.799
<v Speaker 2>shields and pawns. So again, this is a long round

0:50:15.800 --> 0:50:18.719
<v Speaker 2>about way of saying they've rigged the game the Palestinian

0:50:18.760 --> 0:50:22.320
<v Speaker 2>government in Gaza, such that anything that Israel does to

0:50:22.360 --> 0:50:26.600
<v Speaker 2>get rid of them is going to make Israel essentially

0:50:26.600 --> 0:50:29.440
<v Speaker 2>guilty of genocide in the eyes of the world. Like

0:50:29.520 --> 0:50:33.480
<v Speaker 2>if your own government is committed to killing as many

0:50:33.480 --> 0:50:35.760
<v Speaker 2>innocent people as possible in order to stay in power,

0:50:37.000 --> 0:50:41.200
<v Speaker 2>then you're basically booby trapped the system such that your

0:50:41.239 --> 0:50:43.759
<v Speaker 2>adversary has to do horrendous things in order to get

0:50:43.760 --> 0:50:47.640
<v Speaker 2>you out of power. And the tragedy is that Israel

0:50:47.760 --> 0:50:50.800
<v Speaker 2>is doing those things. Like I don't know whether or

0:50:50.880 --> 0:50:53.920
<v Speaker 2>not you can classify it as war crimes or genocide

0:50:54.000 --> 0:50:57.640
<v Speaker 2>or whatever. To me, there's a legalistic way that you

0:50:57.680 --> 0:51:00.960
<v Speaker 2>can say that Israel is guilty of genocide by that yardstick.

0:51:01.160 --> 0:51:03.919
<v Speaker 2>Hiroshimu was genocide. Lots of things that the West has done.

0:51:04.040 --> 0:51:06.680
<v Speaker 2>Vietnam was genocide that were you know, because like genocide

0:51:06.719 --> 0:51:10.080
<v Speaker 2>technically under international law, I think is just the the

0:51:10.120 --> 0:51:16.560
<v Speaker 2>whole or partial like prevention of a people from being

0:51:16.600 --> 0:51:19.560
<v Speaker 2>able to exist as a people. So if you think

0:51:19.640 --> 0:51:21.959
<v Speaker 2>of the Gardens as a people, you'd have to say

0:51:22.000 --> 0:51:25.720
<v Speaker 2>that that's the case, right, Their lives are being rendered

0:51:25.760 --> 0:51:29.880
<v Speaker 2>intolerable to live as Garzens. But if, as many Israelis

0:51:29.880 --> 0:51:33.799
<v Speaker 2>see it, you see the gardens as a shat upon

0:51:33.960 --> 0:51:37.239
<v Speaker 2>rump of the wider Arab world, and there are half

0:51:37.239 --> 0:51:40.440
<v Speaker 2>a billion Arabs living in the Middle East and just

0:51:40.480 --> 0:51:43.959
<v Speaker 2>a few million Jews, then it's obviously.

0:51:43.600 --> 0:51:44.400
<v Speaker 1>Not a genocide.

0:51:44.560 --> 0:51:46.879
<v Speaker 2>Like I spoke to one Israeli member of parliament, former

0:51:46.920 --> 0:51:49.040
<v Speaker 2>member of parliament on my show, and she was like,

0:51:49.320 --> 0:51:51.480
<v Speaker 2>you know when it'll be like a genocide when there

0:51:51.520 --> 0:51:54.040
<v Speaker 2>are half a billion Jews and only a few million Arabs.

0:51:54.080 --> 0:51:56.480
<v Speaker 2>Like the population of Arabs and the population gardens, of

0:51:56.480 --> 0:51:59.080
<v Speaker 2>the population of the West Bank of Palestinians in general

0:51:59.400 --> 0:52:02.000
<v Speaker 2>is continuing to grow and grow and grow. And I

0:52:02.040 --> 0:52:04.920
<v Speaker 2>think when people, when the lay person hears the word genocide,

0:52:05.000 --> 0:52:07.359
<v Speaker 2>what they think it means, and what I think it

0:52:07.440 --> 0:52:12.319
<v Speaker 2>morally means is the intentional attempt to wipe out an

0:52:12.320 --> 0:52:15.160
<v Speaker 2>ethnic group, to wipe it out. And I don't think

0:52:15.200 --> 0:52:17.799
<v Speaker 2>that's what Israel is doing. But I also don't think

0:52:17.800 --> 0:52:20.840
<v Speaker 2>that as a Jewish Australian I should be expected to

0:52:20.920 --> 0:52:24.239
<v Speaker 2>keep making excuses for a state that I think has

0:52:24.280 --> 0:52:27.080
<v Speaker 2>become deranged by its own predicament as in Israel.

0:52:27.200 --> 0:52:30.440
<v Speaker 3>Yeah, and well, can I just go back on the garden,

0:52:31.320 --> 0:52:39.040
<v Speaker 3>the Garden Hamas differentiation? How do you reconcile that this

0:52:39.160 --> 0:52:43.160
<v Speaker 3>is part of the narrative? But innocent gardens innocent let's

0:52:43.200 --> 0:52:45.440
<v Speaker 3>call Palestinians who have nothing to do with Hamas but

0:52:45.560 --> 0:52:48.720
<v Speaker 3>nothing to do with the ruling party are being killed

0:52:49.080 --> 0:52:55.719
<v Speaker 3>whilst Israel is trying to get rid of Hamas as

0:52:55.760 --> 0:52:59.440
<v Speaker 3>the reigning sort of group in the organ within Israel. Man,

0:52:59.440 --> 0:53:00.440
<v Speaker 3>how do we reckon sold that?

0:53:00.560 --> 0:53:00.840
<v Speaker 1>Now?

0:53:01.320 --> 0:53:05.439
<v Speaker 3>You know, like I get the fact that Israel wants

0:53:05.440 --> 0:53:08.480
<v Speaker 3>to get rid of mus I get it because, as

0:53:08.520 --> 0:53:11.040
<v Speaker 3>you said, it seems to be the terrorist organization and

0:53:11.080 --> 0:53:13.640
<v Speaker 3>they're intent on one thing, one thing alone, that's wiping

0:53:13.640 --> 0:53:17.040
<v Speaker 3>out Israel or wiping out Jews generally, and israel I

0:53:17.040 --> 0:53:17.480
<v Speaker 3>guess too.

0:53:17.960 --> 0:53:19.480
<v Speaker 1>But at the same time, there's Palace.

0:53:19.480 --> 0:53:21.880
<v Speaker 3>There are Gars, people living Gaza who've got nothing to

0:53:21.920 --> 0:53:24.759
<v Speaker 3>do with any of that. At what point do we

0:53:24.800 --> 0:53:26.040
<v Speaker 3>say that Israel's gone too far?

0:53:26.440 --> 0:53:26.680
<v Speaker 1>Yeah?

0:53:26.800 --> 0:53:29.160
<v Speaker 2>I mean that's the question, isn't it. That is the question.

0:53:29.239 --> 0:53:31.200
<v Speaker 2>I don't know the answer to that. But you know,

0:53:31.320 --> 0:53:34.640
<v Speaker 2>you start wars, you know, play stupid games, win stupid

0:53:34.640 --> 0:53:38.239
<v Speaker 2>prizes mark the start a war, then your people die.

0:53:38.440 --> 0:53:41.319
<v Speaker 3>But but you do see the unfairness because a lot

0:53:41.360 --> 0:53:43.279
<v Speaker 3>of people in Palestine were a lot of Gazans at

0:53:43.280 --> 0:53:46.040
<v Speaker 3>the time, willn't even know that October seventh is going

0:53:46.080 --> 0:53:47.840
<v Speaker 3>to happen, that they weren't warned.

0:53:48.440 --> 0:53:51.960
<v Speaker 2>No, that's I mean, that's what I'm so sympathetic to many.

0:53:52.000 --> 0:53:54.840
<v Speaker 2>I mean, I'm conflicted in two ways. Right on the

0:53:54.840 --> 0:53:57.759
<v Speaker 2>one hand, I think they that gardens are basically hostages,

0:53:57.840 --> 0:54:02.080
<v Speaker 2>hostages to a had used death cult, Hostages to the

0:54:02.080 --> 0:54:07.239
<v Speaker 2>cynicism of Arab autocrats, hostages to the whole notion of

0:54:07.320 --> 0:54:10.279
<v Speaker 2>jihadism as it's sort of perpetrated by the same kinds

0:54:10.320 --> 0:54:12.879
<v Speaker 2>of forces that gave rise to ISIS And a lot

0:54:12.880 --> 0:54:15.920
<v Speaker 2>of this is linked back to Iran and the theocracy there,

0:54:16.840 --> 0:54:20.800
<v Speaker 2>and hostages of international The international community have always found

0:54:20.840 --> 0:54:23.400
<v Speaker 2>Israel a bit unseemly in a way that they single

0:54:23.400 --> 0:54:27.200
<v Speaker 2>it out for like the Unitedations has more resolutions against

0:54:27.239 --> 0:54:30.279
<v Speaker 2>Israel than any other country in the world, I think

0:54:30.400 --> 0:54:33.000
<v Speaker 2>than the next you know, ten or something combined, Like

0:54:33.040 --> 0:54:36.240
<v Speaker 2>do we actually believe that it's actually more worthy of censure.

0:54:35.880 --> 0:54:38.280
<v Speaker 1>Than North Korea? In Saudi Arabia.

0:54:38.520 --> 0:54:41.279
<v Speaker 2>I mean, come on, what's going on is yeah, and

0:54:41.480 --> 0:54:44.279
<v Speaker 2>you know, nothing it's done is even remotely approaches the

0:54:44.320 --> 0:54:48.279
<v Speaker 2>atrocities of the next you know, worst fifty countries you

0:54:48.320 --> 0:54:51.880
<v Speaker 2>know who don't who aren't censored. So israelis smell a rat.

0:54:52.280 --> 0:54:55.759
<v Speaker 2>On the question of like, how many dead babies? Is

0:54:55.840 --> 0:55:00.680
<v Speaker 2>too many dead babies? I kind of think it's the

0:55:00.719 --> 0:55:03.560
<v Speaker 2>wrong framing in the sense that I think that implicit

0:55:03.600 --> 0:55:06.200
<v Speaker 2>in the question about this, at least for me in

0:55:06.239 --> 0:55:09.879
<v Speaker 2>the early stages of the war, is a belief that

0:55:11.239 --> 0:55:19.320
<v Speaker 2>the Palestinian people, through their views, their community, their elected representatives,

0:55:19.800 --> 0:55:25.800
<v Speaker 2>their arguments on the global stage, were deeply, deeply wronged

0:55:25.800 --> 0:55:34.000
<v Speaker 2>by Israel, only wanted peace with Israel and were predictably

0:55:34.160 --> 0:55:37.919
<v Speaker 2>going to do something outrageous in order to break out

0:55:37.960 --> 0:55:41.960
<v Speaker 2>of the sort of open air prison that Gaza had become.

0:55:43.040 --> 0:55:46.520
<v Speaker 2>And if you start from that starting point, then I

0:55:46.520 --> 0:55:50.000
<v Speaker 2>would sort of say that almost no civilian casualty is

0:55:50.040 --> 0:55:54.719
<v Speaker 2>worth the price. At the time, I was arguing that

0:55:54.800 --> 0:55:58.880
<v Speaker 2>Israel should have done something like moved the entire population

0:55:58.960 --> 0:56:01.760
<v Speaker 2>of women and children into the southern part of Israel,

0:56:01.880 --> 0:56:04.640
<v Speaker 2>or maybe into the Sinai where Egypt is and create

0:56:04.680 --> 0:56:07.320
<v Speaker 2>a huge humanitarian zone where they could be well treated.

0:56:07.840 --> 0:56:10.960
<v Speaker 2>And then any military age male who remains in Gaza

0:56:11.160 --> 0:56:13.799
<v Speaker 2>either let them either vet them and let them out. Yeah,

0:56:14.000 --> 0:56:15.719
<v Speaker 2>and forget about the hostage hostages.

0:56:15.840 --> 0:56:16.279
<v Speaker 1>They're done.

0:56:16.320 --> 0:56:18.480
<v Speaker 2>Sorry, you know you're not going to you know, this

0:56:18.520 --> 0:56:22.040
<v Speaker 2>is the last time we bend over backwards and reward

0:56:22.080 --> 0:56:23.239
<v Speaker 2>you for taking our hostages.

0:56:23.280 --> 0:56:23.719
<v Speaker 1>This is it.

0:56:23.719 --> 0:56:25.680
<v Speaker 2>It ends here, and just flood the tunnels or something,

0:56:25.760 --> 0:56:29.320
<v Speaker 2>you know, just like go full there. There are strategies

0:56:29.320 --> 0:56:32.400
<v Speaker 2>you can imagine that would have avoided the amount of ongoing,

0:56:32.480 --> 0:56:35.600
<v Speaker 2>constant carnage that I think has been reputationally terrible and

0:56:35.640 --> 0:56:41.840
<v Speaker 2>morally abysmal. But if you flip the script and you

0:56:41.920 --> 0:56:48.960
<v Speaker 2>see Palatinians not as innocent, Like, here's an interesting thing.

0:56:49.000 --> 0:56:52.800
<v Speaker 2>Mark tim Mitchell said this to me actually on my show.

0:56:52.840 --> 0:56:57.440
<v Speaker 2>Notice who we give sympathy to, and notice who we

0:56:57.480 --> 0:57:01.040
<v Speaker 2>give agency to, and it'll tell you a lot about

0:57:01.040 --> 0:57:03.719
<v Speaker 2>our own prejudices and biases.

0:57:04.760 --> 0:57:06.319
<v Speaker 1>That's interesting. Notice who we.

0:57:06.280 --> 0:57:08.719
<v Speaker 2>Give sympathy to, and notice who we give agency to,

0:57:08.840 --> 0:57:14.440
<v Speaker 2>because we often overdo it. If there's a brown, poor

0:57:14.480 --> 0:57:18.600
<v Speaker 2>person standing amid rubble, we give them all the sympathy

0:57:19.520 --> 0:57:23.520
<v Speaker 2>and none of the agency. And if there's a white

0:57:23.600 --> 0:57:26.800
<v Speaker 2>guy in a fancy suit, speaking perfect English, who is

0:57:26.920 --> 0:57:29.840
<v Speaker 2>educated in an American university and who's in charge of

0:57:29.880 --> 0:57:32.640
<v Speaker 2>a lot of expensive bombs, we give them all the

0:57:32.680 --> 0:57:42.240
<v Speaker 2>agency and zero sympathy. And that's a fudge. Yes, the

0:57:42.280 --> 0:57:45.480
<v Speaker 2>Palestinian child, it does not deserve to be in the

0:57:45.520 --> 0:57:48.000
<v Speaker 2>situation they are in, so we can see. But their

0:57:48.120 --> 0:57:54.720
<v Speaker 2>uncles and their grandparents have been complicit, or at least

0:57:54.800 --> 0:57:59.480
<v Speaker 2>been manipulated by people who are complicit in a refusal

0:58:00.360 --> 0:58:03.160
<v Speaker 2>to accept that any Jews have a right to a

0:58:03.200 --> 0:58:05.600
<v Speaker 2>country in the Middle East, a country that was established

0:58:05.680 --> 0:58:09.040
<v Speaker 2>under international law at a time when it was perfectly

0:58:09.120 --> 0:58:11.280
<v Speaker 2>legitimate for them to live in the boundaries that where

0:58:11.440 --> 0:58:15.640
<v Speaker 2>they were. And we've split ourselves into these two kind

0:58:15.680 --> 0:58:21.400
<v Speaker 2>of narratives where imagine, like just to sort of try

0:58:21.440 --> 0:58:24.600
<v Speaker 2>to amp up our sympathy for the people who most

0:58:24.600 --> 0:58:26.840
<v Speaker 2>Australians regard as being the villains in this which is

0:58:26.840 --> 0:58:31.240
<v Speaker 2>the Israelis, Imagine you bend over backwards in the nineties

0:58:32.040 --> 0:58:35.640
<v Speaker 2>with a large majority of your population really wanting a

0:58:35.640 --> 0:58:39.920
<v Speaker 2>Palacitian state, which they did, and the response you get

0:58:40.200 --> 0:58:44.320
<v Speaker 2>is what's called the Second Intofada, which is. I think

0:58:44.360 --> 0:58:48.040
<v Speaker 2>it was fifteen hundred drive by shootings in the space

0:58:48.080 --> 0:58:51.480
<v Speaker 2>of a single year. So every other day you've got

0:58:51.520 --> 0:58:55.040
<v Speaker 2>a bomb or a drive by shooting in your country

0:58:55.120 --> 0:58:57.040
<v Speaker 2>at a time when you thought that you were on

0:58:57.440 --> 0:59:01.200
<v Speaker 2>track for a peace process, you know, on the June

0:59:01.240 --> 0:59:03.680
<v Speaker 2>the first in two thousand and one, the first bomb

0:59:03.800 --> 0:59:06.400
<v Speaker 2>was at this nightclub on the beach, which was mostly

0:59:06.440 --> 0:59:07.240
<v Speaker 2>high school students.

0:59:07.280 --> 0:59:07.800
<v Speaker 1>That's the other thing.

0:59:07.800 --> 0:59:09.760
<v Speaker 2>They were mostly targeting kids because they knew that would

0:59:09.760 --> 0:59:12.080
<v Speaker 2>be the pressure point, the pain point. So imagine you're

0:59:12.120 --> 0:59:14.360
<v Speaker 2>a parent who you know with fifteen or sixteen year

0:59:14.400 --> 0:59:18.520
<v Speaker 2>old kids and they're out in Fitzroy and Melbourne, or

0:59:18.560 --> 0:59:21.640
<v Speaker 2>in Newtown in Sydney, or in Fremantle in Perth and

0:59:21.720 --> 0:59:24.560
<v Speaker 2>the pub that they're in it has a bally bombing

0:59:24.560 --> 0:59:29.160
<v Speaker 2>style bomb and that happens two days later, and that

0:59:29.280 --> 0:59:33.240
<v Speaker 2>happens two days after that. How many weeks or months

0:59:33.960 --> 0:59:38.200
<v Speaker 2>of that do you need before you go, hang on,

0:59:40.640 --> 0:59:44.560
<v Speaker 2>why are we doing the peace thing? What do they want?

0:59:46.160 --> 0:59:48.200
<v Speaker 2>What is this all about? I thought we were talking

0:59:48.200 --> 0:59:51.920
<v Speaker 2>to each other about. Oh, they don't want peace at all.

0:59:52.680 --> 0:59:56.200
<v Speaker 2>They're timing these bombings to coincide with the peace talks.

0:59:56.280 --> 1:00:00.960
<v Speaker 2>Because they want the whole Enchilada, And that's popular position

1:00:01.640 --> 1:00:04.920
<v Speaker 2>in Palestine, It's a very popular position in the Arab world,

1:00:05.160 --> 1:00:08.040
<v Speaker 2>and it's an increasingly popular proposition in Australia and the

1:00:08.040 --> 1:00:12.080
<v Speaker 2>West that Israel is a shitty little country that shouldn't

1:00:12.120 --> 1:00:15.480
<v Speaker 2>exist at all. Basically, it's kind of a colonial project

1:00:15.600 --> 1:00:17.320
<v Speaker 2>and it was the Palestinians land all along.

1:00:18.640 --> 1:00:25.080
<v Speaker 1>So if you're in Israeli, like, can we understand.

1:00:24.640 --> 1:00:27.080
<v Speaker 2>Why they would elect a shitty little government like Netta

1:00:27.160 --> 1:00:30.120
<v Speaker 2>Yahoo's And you know, they even went back to the

1:00:30.200 --> 1:00:32.280
<v Speaker 2>drawing board after the second into Farda, and they tried

1:00:33.040 --> 1:00:34.800
<v Speaker 2>in two thousand and eight. There was the biggest, most

1:00:34.840 --> 1:00:37.720
<v Speaker 2>generous software that Omett put on the table, and the

1:00:37.760 --> 1:00:41.880
<v Speaker 2>Palaestinians wouldn't take it because it didn't involve Palestinians moving

1:00:42.080 --> 1:00:45.360
<v Speaker 2>en mass back into Israel and swamping the Jewish population

1:00:46.200 --> 1:00:48.560
<v Speaker 2>because their great great great grandparents lived there. Like do

1:00:48.600 --> 1:00:50.240
<v Speaker 2>the Jews get the right of the right of return

1:00:50.280 --> 1:00:53.280
<v Speaker 2>if they left Iraq in the forties? Do the Jews

1:00:53.280 --> 1:00:55.200
<v Speaker 2>get a right of return to Syria? Do the Jews

1:00:55.240 --> 1:00:56.840
<v Speaker 2>get a right of return to Poland? The only people

1:00:56.880 --> 1:00:58.560
<v Speaker 2>who get a right of return back to the places

1:00:58.600 --> 1:01:02.480
<v Speaker 2>where their ancestors were displaced from. In this Palastinian worldview,

1:01:02.920 --> 1:01:05.280
<v Speaker 2>the Palacinians in the West Bank and Gaza who get

1:01:05.320 --> 1:01:09.400
<v Speaker 2>to demolish Israel basically demographically by coming in in their

1:01:09.440 --> 1:01:11.360
<v Speaker 2>millions and millions and millions. What country in the world

1:01:11.400 --> 1:01:15.360
<v Speaker 2>would tolerate that kind of refugee resettlement. What the Israelis want,

1:01:15.440 --> 1:01:19.680
<v Speaker 2>understandably is their country and a Palastinian country. Now, I

1:01:19.760 --> 1:01:23.520
<v Speaker 2>am super critical of Israel for being disingenuous about pursuing that,

1:01:23.560 --> 1:01:27.480
<v Speaker 2>for having been conflicted about it, for maintaining a brutalizing

1:01:27.480 --> 1:01:30.160
<v Speaker 2>military occupation in the West Bank, for continuing to build

1:01:30.200 --> 1:01:32.000
<v Speaker 2>towns in the West Bank that make it seem like

1:01:32.040 --> 1:01:34.720
<v Speaker 2>they're not really committed to a two state solution, for

1:01:35.040 --> 1:01:38.320
<v Speaker 2>the brutality of the blockade on Gaza, which was understandable

1:01:38.320 --> 1:01:40.440
<v Speaker 2>because a death cult was in charge, And for the

1:01:40.440 --> 1:01:42.920
<v Speaker 2>way they prosecate prosecuting the war. And the point of

1:01:42.920 --> 1:01:46.200
<v Speaker 2>my article was to say, we as a Jewish community

1:01:46.440 --> 1:01:50.360
<v Speaker 2>have to be free from bullshit and brave in saying

1:01:50.800 --> 1:01:53.440
<v Speaker 2>this state is not our state, it's not my state,

1:01:53.600 --> 1:01:55.880
<v Speaker 2>it's not the state that my grandmother envisioned, it's not

1:01:55.920 --> 1:01:57.800
<v Speaker 2>a state that's living up to the aspirations of what

1:01:57.800 --> 1:02:00.520
<v Speaker 2>it means to be Jewish. To me, it's a state

1:02:00.560 --> 1:02:06.520
<v Speaker 2>that has fallen into paranoia, bitterness and dehumanization. But it

1:02:06.560 --> 1:02:09.240
<v Speaker 2>is a state that has a right to exist, and

1:02:09.280 --> 1:02:10.720
<v Speaker 2>it is a state that is in a part of

1:02:10.760 --> 1:02:14.720
<v Speaker 2>the world that persistently refuses to accept that right. And

1:02:14.760 --> 1:02:17.160
<v Speaker 2>it is a state that is dealing with neighbors who

1:02:17.200 --> 1:02:23.280
<v Speaker 2>it is occupying, who have persistently, with one voice, insisted

1:02:23.680 --> 1:02:25.840
<v Speaker 2>that they have a right to come back to where

1:02:25.840 --> 1:02:29.480
<v Speaker 2>their great great grandparents were born, a right that nobody

1:02:29.480 --> 1:02:33.520
<v Speaker 2>else in the world gets. And so it's a bit

1:02:33.720 --> 1:02:37.640
<v Speaker 2>bloody rich I feel for us to be dividing up

1:02:37.680 --> 1:02:41.880
<v Speaker 2>our own society, for Jewish Australian parents to be worried

1:02:41.920 --> 1:02:44.560
<v Speaker 2>about their children waiting at the bus stop because they

1:02:44.600 --> 1:02:47.200
<v Speaker 2>could be identified as going to a Jewish school, for

1:02:47.320 --> 1:02:50.600
<v Speaker 2>my dad's nursing home, to have put up big new

1:02:50.680 --> 1:02:53.880
<v Speaker 2>security fences and bollards, or really, in the past twelve months,

1:02:54.440 --> 1:02:58.960
<v Speaker 2>because some deranged jihadist might drive a truck bomb into

1:02:59.000 --> 1:03:01.480
<v Speaker 2>a bunch of old Holocaust survivors. You say that's paranoia

1:03:01.560 --> 1:03:04.400
<v Speaker 2>or you don't. No, I think that's legitimate legitimate. I

1:03:04.440 --> 1:03:07.520
<v Speaker 2>think there is legitimate concern. I like that this is

1:03:07.520 --> 1:03:11.120
<v Speaker 2>how toxic it has become. And I'm proud that I'm

1:03:11.160 --> 1:03:13.760
<v Speaker 2>a member of a community where I can speak out

1:03:13.800 --> 1:03:17.760
<v Speaker 2>and write a piece like I did saying this Israel

1:03:17.760 --> 1:03:20.280
<v Speaker 2>doesn't speak for me. Where are the pieces by the

1:03:20.360 --> 1:03:25.160
<v Speaker 2>Arab Muslim Australians saying that the Palestinian cause doesn't that

1:03:25.160 --> 1:03:27.160
<v Speaker 2>that doesn't speak for them, but Hummas doesn't speak for them,

1:03:27.320 --> 1:03:28.840
<v Speaker 2>that the idea of eradicate Israel.

1:03:28.840 --> 1:03:29.280
<v Speaker 1>Why do you think?

1:03:29.920 --> 1:03:32.920
<v Speaker 2>Do you think equally because of the tribalism factor that

1:03:32.920 --> 1:03:34.480
<v Speaker 2>we were talking about before, and.

1:03:34.680 --> 1:03:37.760
<v Speaker 1>I strongly tribal then say that, yes, yes.

1:03:37.560 --> 1:03:37.760
<v Speaker 3>I do.

1:03:37.960 --> 1:03:38.400
<v Speaker 1>I think so.

1:03:38.640 --> 1:03:41.160
<v Speaker 2>Yeah, I think I think Muslims as a rule, and

1:03:41.200 --> 1:03:42.680
<v Speaker 2>I'll get a lot of shit for saying this. I

1:03:42.720 --> 1:03:44.720
<v Speaker 2>think that the Muslim community, as a rule, it tends

1:03:44.760 --> 1:03:49.160
<v Speaker 2>towards more conservatism, and tends towards closing ranks, and has

1:03:49.440 --> 1:03:53.960
<v Speaker 2>been too apologetic for dysfunctional systems of government and for

1:03:54.120 --> 1:03:57.360
<v Speaker 2>jihadism and for Islamism. Over the past twenty or thirty years,

1:03:58.760 --> 1:04:00.880
<v Speaker 2>you know, there's been a kind of like, well, it's

1:04:00.880 --> 1:04:04.040
<v Speaker 2>not our problem's got nothing to do with us. Well,

1:04:04.360 --> 1:04:08.320
<v Speaker 2>you know, major Muslim institutions from Saudi Arabia have been

1:04:08.360 --> 1:04:11.760
<v Speaker 2>spreading their version of salaphust Islam right throughout the world,

1:04:11.760 --> 1:04:14.720
<v Speaker 2>across the you know, this kind of Wahabi extremism, or

1:04:14.720 --> 1:04:17.480
<v Speaker 2>even across places like Indonesia. And I would like it

1:04:17.560 --> 1:04:21.760
<v Speaker 2>if members of the community were more willing and more

1:04:21.800 --> 1:04:23.920
<v Speaker 2>open to say like, no, no, no, no no. The

1:04:24.000 --> 1:04:26.720
<v Speaker 2>things that are getting preached in lakember Mosque about you know,

1:04:27.120 --> 1:04:31.360
<v Speaker 2>white people and Jews being pigs and Americans being imperialists Nazis,

1:04:31.400 --> 1:04:34.320
<v Speaker 2>that's not that's ridiculous. And so I'm just trying to

1:04:34.320 --> 1:04:36.880
<v Speaker 2>do my bit by saying, like, we have to find

1:04:36.880 --> 1:04:39.440
<v Speaker 2>a way of talking about our ethnic communities in the

1:04:39.480 --> 1:04:42.600
<v Speaker 2>diasprain places like Australia that does not hit us to

1:04:42.640 --> 1:04:46.640
<v Speaker 2>the wagon of other countries or other agendas overseas. Do

1:04:46.720 --> 1:04:50.480
<v Speaker 2>not import that kind of toxicity here, you know, like

1:04:51.120 --> 1:04:53.440
<v Speaker 2>this is our country. Let's all get along with it

1:04:53.480 --> 1:05:01.080
<v Speaker 2>and don't expect the Jewish community to endure, know, pain,

1:05:01.360 --> 1:05:06.480
<v Speaker 2>discrimination and very real threats of violence, I mean very

1:05:06.520 --> 1:05:10.840
<v Speaker 2>real threats of anti Semitic jew hating violence which people

1:05:10.920 --> 1:05:19.440
<v Speaker 2>delusionally think is directed against Zionism, colonialism, imperialist aggression, but

1:05:19.680 --> 1:05:23.840
<v Speaker 2>is really sort of an the latest incarnation of an

1:05:23.880 --> 1:05:26.240
<v Speaker 2>ancient distaste.

1:05:25.720 --> 1:05:30.080
<v Speaker 3>For the jew Did you think that's because one side,

1:05:30.560 --> 1:05:34.439
<v Speaker 3>let's call it the Jewish side, much more distant through

1:05:34.520 --> 1:05:39.840
<v Speaker 3>generations away from Israel, and the other side is not

1:05:39.840 --> 1:05:41.760
<v Speaker 3>not as distant. In other words, they might have a

1:05:41.840 --> 1:05:44.120
<v Speaker 3>parent here who's just come in from one of those

1:05:44.160 --> 1:05:47.680
<v Speaker 3>countries that are anti Israel. Do you think there's somebody

1:05:47.760 --> 1:05:50.280
<v Speaker 3>just to do with the sequence of time?

1:05:50.720 --> 1:05:51.760
<v Speaker 1>Interesting? Could be?

1:05:52.280 --> 1:05:54.680
<v Speaker 2>Could be also, I think, I mean the Israel thing

1:05:54.800 --> 1:05:59.240
<v Speaker 2>is like the Jewish community, it's the oldest enduring ethnicity

1:05:59.280 --> 1:06:04.920
<v Speaker 2>in the West five thousand years. Not from a physical no,

1:06:04.960 --> 1:06:06.840
<v Speaker 2>I understand what we're saying. But the point that I'm

1:06:06.840 --> 1:06:12.520
<v Speaker 2>making is Israel's existed for eighty years, less than eighty years, right,

1:06:12.800 --> 1:06:17.000
<v Speaker 2>So no Israel existed in forty eight or in sixty seven.

1:06:17.040 --> 1:06:19.840
<v Speaker 2>They took over Palestine right when they were invaded. So

1:06:20.120 --> 1:06:24.240
<v Speaker 2>the Jews have had ninety eight point something percent of

1:06:24.280 --> 1:06:27.280
<v Speaker 2>their history with no Israel. I mean, there was the

1:06:27.360 --> 1:06:30.080
<v Speaker 2>ancient kingdom and all list of stuff like in prehistory,

1:06:30.120 --> 1:06:34.080
<v Speaker 2>but I mean Jews are very familiar with not carrying

1:06:34.120 --> 1:06:36.840
<v Speaker 2>water for Israel. Because it didn't exist for ninety eight

1:06:36.840 --> 1:06:42.240
<v Speaker 2>percent of Jewish history. But I don't think that Muslims

1:06:42.280 --> 1:06:50.040
<v Speaker 2>and Arabs have learned the skill of distancing themselves from

1:06:50.520 --> 1:06:56.360
<v Speaker 2>the ideas of Arab nationalism and Muslim liberation that emerged

1:06:56.400 --> 1:06:59.160
<v Speaker 2>in the twentieth century, Like these are reasonably recent things

1:06:59.240 --> 1:07:01.320
<v Speaker 2>like this kind of extremists. You know, you go back

1:07:01.360 --> 1:07:05.000
<v Speaker 2>a couple of centuries and Muslims weren't extremists. There's nothing

1:07:05.000 --> 1:07:08.800
<v Speaker 2>intrinsic to Islam that is extreme. But I think partly

1:07:08.840 --> 1:07:11.360
<v Speaker 2>as a result of oil and partly as a result

1:07:11.400 --> 1:07:13.440
<v Speaker 2>of colonialism and whatever you want to attribute it to,

1:07:14.600 --> 1:07:18.760
<v Speaker 2>there is a major dysfunction. Anyone who denies that there

1:07:18.800 --> 1:07:21.080
<v Speaker 2>is a major dysfunction in the way that the Arab

1:07:21.160 --> 1:07:25.680
<v Speaker 2>Muslim world articulates its sense of self is kidding themselves.

1:07:26.280 --> 1:07:29.000
<v Speaker 2>I mean, this is the other thing about a Palestinian state.

1:07:29.560 --> 1:07:34.160
<v Speaker 2>What Arab Muslim state are we thinking this Palasinian state

1:07:34.920 --> 1:07:37.480
<v Speaker 2>will look like? That's going to be so great for Palatinians?

1:07:40.280 --> 1:07:43.560
<v Speaker 2>Most anti Zionists can't answer that question for me. Point

1:07:43.600 --> 1:07:46.800
<v Speaker 2>me to this great, well functioning state that says as

1:07:46.920 --> 1:07:50.160
<v Speaker 2>rich and liberal and democratic as Israel, that's great for gays.

1:07:50.200 --> 1:07:55.120
<v Speaker 2>That's great for women. Where is this place? And so

1:07:55.160 --> 1:07:57.600
<v Speaker 2>we're going to create one more failed Arab Muslim state

1:07:57.640 --> 1:07:59.560
<v Speaker 2>which is probably going to become a proxy for Iran,

1:08:00.040 --> 1:08:04.040
<v Speaker 2>would almost certainly just become a place where for Iranian

1:08:04.120 --> 1:08:06.040
<v Speaker 2>meddling the way the south of Lebanon is, it would

1:08:06.040 --> 1:08:11.920
<v Speaker 2>become Asbola and much stronghold. So yeah, they deserve a state, absolutely,

1:08:12.000 --> 1:08:14.800
<v Speaker 2>but let's not be dewy eyed about how magnificent everything

1:08:14.800 --> 1:08:17.080
<v Speaker 2>would be if only Israel would get the hell you know.

1:08:17.640 --> 1:08:20.160
<v Speaker 1>But what's your solution is, Josh? I mean, I'm not

1:08:20.360 --> 1:08:23.200
<v Speaker 1>suggesting you have the solution, but I'm glad you asked

1:08:23.240 --> 1:08:26.200
<v Speaker 1>because they have a point plan. No I don't. But

1:08:26.240 --> 1:08:27.160
<v Speaker 1>where does it all end up?

1:08:28.040 --> 1:08:32.200
<v Speaker 3>I mean for Australians are talking about not not not there? Right, yeah,

1:08:32.520 --> 1:08:36.240
<v Speaker 3>because we are talking about here. So where what do

1:08:36.320 --> 1:08:38.640
<v Speaker 3>we do? Is that politicians need to intervene? What what

1:08:39.400 --> 1:08:41.040
<v Speaker 3>I mean? I know you have you intervened, but.

1:08:41.360 --> 1:08:44.640
<v Speaker 2>Well, yes, I've intervened. Liked I would have liked to

1:08:44.680 --> 1:08:52.240
<v Speaker 2>see stronger remarks about anti semitism earlier after October seventh,

1:08:52.360 --> 1:08:54.920
<v Speaker 2>just to make it crystal clear from the Urban Easy government.

1:08:55.600 --> 1:09:02.000
<v Speaker 2>You'll notice something interesting when we like when we talk

1:09:02.040 --> 1:09:06.759
<v Speaker 2>about the about other forms of bigotry or prejudice or violence,

1:09:07.479 --> 1:09:09.679
<v Speaker 2>we don't feel the need to add on a whole

1:09:09.680 --> 1:09:13.599
<v Speaker 2>bunch of other forms of hate. But when people talk

1:09:13.640 --> 1:09:16.519
<v Speaker 2>about anti Semitism, they never put a full stop after it.

1:09:19.080 --> 1:09:22.920
<v Speaker 2>When people say, like remember the nurses who were who

1:09:22.960 --> 1:09:25.559
<v Speaker 2>got into trouble for being on that zoom or where

1:09:25.600 --> 1:09:27.600
<v Speaker 2>they were. You know, they were talking about how for

1:09:27.680 --> 1:09:31.200
<v Speaker 2>Jew came in. They were in Israel, in Sydney and

1:09:31.240 --> 1:09:33.200
<v Speaker 2>they were talking to in Israeli. Yeah, they're doing Israeli

1:09:33.280 --> 1:09:36.439
<v Speaker 2>journeys social media guy. Yeah, so you know if a

1:09:36.479 --> 1:09:38.280
<v Speaker 2>Jew came in, we wouldn't treat him. In fact, you know,

1:09:38.520 --> 1:09:40.320
<v Speaker 2>Jews have come in and we've sent them to hell.

1:09:42.520 --> 1:09:46.920
<v Speaker 2>So right after that, a parade of politicians at a

1:09:46.920 --> 1:09:49.360
<v Speaker 2>state and federal level came out and said there is

1:09:49.520 --> 1:09:52.519
<v Speaker 2>absolutely and the Nurses Association also released a statement saying

1:09:52.640 --> 1:09:56.160
<v Speaker 2>there is no place in Australian society for anti Semitism

1:09:56.920 --> 1:09:59.920
<v Speaker 2>or any other form of anti Muslim bigotry or ant.

1:10:00.479 --> 1:10:05.360
<v Speaker 2>And I'm like, here on a second, if someone had

1:10:05.840 --> 1:10:09.960
<v Speaker 2>said had been caught saying I want to kill all

1:10:09.960 --> 1:10:14.479
<v Speaker 2>the Muslims, I wouldn't treat a Muslim. Would you come

1:10:14.520 --> 1:10:17.840
<v Speaker 2>out and say, and you know this supposed it's like

1:10:17.840 --> 1:10:20.519
<v Speaker 2>a white it's a neo Nazi, right, you know, kill

1:10:20.520 --> 1:10:23.360
<v Speaker 2>all the Muslims. He's obsessed with Muslims. That's his one focus.

1:10:23.400 --> 1:10:25.040
<v Speaker 2>It's all he cares about it. He doesn't talk about

1:10:25.040 --> 1:10:27.439
<v Speaker 2>any other ethnicity. He's just going in on the Muslims.

1:10:28.280 --> 1:10:30.719
<v Speaker 2>Would they come out and say there is no place

1:10:30.720 --> 1:10:34.479
<v Speaker 2>in our society for hatred against Muslims or Jews?

1:10:37.320 --> 1:10:39.760
<v Speaker 1>Of course they wouldn't know. Of course they wouldn't.

1:10:40.439 --> 1:10:45.960
<v Speaker 2>There's a tacit understanding. I think in polite society throughout

1:10:45.960 --> 1:10:49.360
<v Speaker 2>the West that there's something a little bit fishy about

1:10:49.400 --> 1:10:52.599
<v Speaker 2>the bloody Jews. And there's certainly something a bit fishy

1:10:52.640 --> 1:10:56.840
<v Speaker 2>about that bloody nuisance state of Israel, always you know,

1:10:56.960 --> 1:10:59.240
<v Speaker 2>doing shit that we don't want it to and being

1:10:59.320 --> 1:11:03.000
<v Speaker 2>mean to the power Sinians. You go to the Middle East,

1:11:03.040 --> 1:11:05.519
<v Speaker 2>you talk to Palestenians, talk to Arabs, talk.

1:11:05.360 --> 1:11:06.519
<v Speaker 1>To Jews, talk to Israelis.

1:11:06.560 --> 1:11:10.160
<v Speaker 2>They are all much more on the same page about

1:11:10.200 --> 1:11:12.880
<v Speaker 2>the nature of the problem than we are in Australia.

1:11:13.720 --> 1:11:16.920
<v Speaker 2>Like I've spoken to Arab Israelis who were born in

1:11:17.000 --> 1:11:20.679
<v Speaker 2>Palestine who are now Zionists because they're like, you don't

1:11:20.680 --> 1:11:23.799
<v Speaker 2>get us, Like you don't understand us. We are very complicated,

1:11:23.880 --> 1:11:26.160
<v Speaker 2>like meaning the Arabs, you don't understand us Arab Palestinians,

1:11:26.160 --> 1:11:28.080
<v Speaker 2>Like we are a very complicated bunch, and we won't

1:11:28.080 --> 1:11:30.720
<v Speaker 2>take yes for an answer, and like, you know, you

1:11:30.840 --> 1:11:34.559
<v Speaker 2>have to, we have to be sort of massaged in

1:11:34.600 --> 1:11:36.840
<v Speaker 2>a way. And I don't know if that's true or not,

1:11:37.040 --> 1:11:39.599
<v Speaker 2>but I know that the conversations that they're having there

1:11:39.640 --> 1:11:42.360
<v Speaker 2>are a lot more nuanced and sophisticated than this silly

1:11:42.400 --> 1:11:44.320
<v Speaker 2>binary that we have over here where we try to

1:11:44.360 --> 1:11:49.000
<v Speaker 2>superimpose all of our own white colonial historical guilt onto them.

1:11:49.040 --> 1:11:51.599
<v Speaker 2>I mean, what's basically happens since October seventh. I think

1:11:51.640 --> 1:11:55.320
<v Speaker 2>in countries like Australia and the United States, is white

1:11:55.320 --> 1:12:00.400
<v Speaker 2>well meaning people have taken the burden of colonial that

1:12:00.439 --> 1:12:02.000
<v Speaker 2>they feel guilty about.

1:12:01.880 --> 1:12:03.519
<v Speaker 1>Them we're now very virtuous about it all.

1:12:03.640 --> 1:12:06.160
<v Speaker 2>Yeah, in relation to our own indigenous people, in relation

1:12:06.200 --> 1:12:09.000
<v Speaker 2>to our own conflicted relationship to the British Empire and

1:12:09.040 --> 1:12:12.600
<v Speaker 2>its misdeeds, and we're just superimposing that template onto a

1:12:12.800 --> 1:12:14.320
<v Speaker 2>part of the world that we had no bloody idea

1:12:14.320 --> 1:12:16.360
<v Speaker 2>how it's working, because it's complicated and messy, and there

1:12:16.360 --> 1:12:18.160
<v Speaker 2>have been Jews and Arabs floating around that neck of

1:12:18.160 --> 1:12:20.960
<v Speaker 2>the woods, bumping into each other. They know each other

1:12:21.200 --> 1:12:25.080
<v Speaker 2>so well, so much better than anyone of us knows them.

1:12:25.280 --> 1:12:28.559
<v Speaker 2>Let them sort it out. It's their problem, that's what

1:12:28.760 --> 1:12:30.400
<v Speaker 2>That's the point I was trying to make in my peace.

1:12:31.640 --> 1:12:35.040
<v Speaker 2>Israel Is for Israelis. It's not for the Jews of

1:12:35.080 --> 1:12:39.800
<v Speaker 2>the world to make excuses for Palestinians and Arabs. They

1:12:39.800 --> 1:12:43.719
<v Speaker 2>can all sort it out, okay. Don't allow the plight

1:12:43.960 --> 1:12:48.439
<v Speaker 2>of one minority community of Arabs in the Middle East,

1:12:48.600 --> 1:12:52.240
<v Speaker 2>the Palestinians who've been shot upon six ways from Sunday

1:12:52.320 --> 1:12:55.240
<v Speaker 2>by everybody, by Arab states, who won't give them visas,

1:12:55.240 --> 1:12:57.960
<v Speaker 2>who won't give them permanent residency, who continue to bolster

1:12:58.040 --> 1:13:02.599
<v Speaker 2>Hammas and Jihadas like, let them sort that out. You

1:13:02.600 --> 1:13:04.559
<v Speaker 2>don't have a duty as an hour of Australian to

1:13:04.600 --> 1:13:08.320
<v Speaker 2>be defending Jihadis over there. You don't have a duty

1:13:08.320 --> 1:13:11.360
<v Speaker 2>as an hour Australian to be standing up against your

1:13:11.479 --> 1:13:17.960
<v Speaker 2>Jewish compatriots and fellow Australians because those Jews are somehow

1:13:18.080 --> 1:13:21.080
<v Speaker 2>proxies for a state that they've never been to and

1:13:21.160 --> 1:13:25.000
<v Speaker 2>don't have any control over abroad, Like, the last thing

1:13:25.040 --> 1:13:29.160
<v Speaker 2>we want is to become a huge multicultural warring group

1:13:29.280 --> 1:13:34.960
<v Speaker 2>of factions all representing our international obligations on the streets

1:13:34.960 --> 1:13:40.200
<v Speaker 2>of Australia with some well chosen bomb synagogues or you know,

1:13:41.600 --> 1:13:44.120
<v Speaker 2>or sucker punches to you know, people because of their

1:13:44.120 --> 1:13:46.879
<v Speaker 2>own ethnicity and multiculturalism has worked really well in Australia.

1:13:46.960 --> 1:13:48.840
<v Speaker 2>It's not screw it up by getting too obsessed about

1:13:48.880 --> 1:13:49.759
<v Speaker 2>what's going on overseas.

1:13:49.800 --> 1:13:50.559
<v Speaker 1>What do you think that?

1:13:50.600 --> 1:13:52.800
<v Speaker 3>What do you think we get obsessed by what's going

1:13:53.200 --> 1:13:55.559
<v Speaker 3>obsease in that particular region. We don't have a we

1:13:55.600 --> 1:13:59.160
<v Speaker 3>don't have marches and protests and lots of media around

1:13:59.240 --> 1:14:00.960
<v Speaker 3>what's going on, say places of Africa.

1:14:01.439 --> 1:14:03.240
<v Speaker 2>Well, I think because of the colonialism thing. I think

1:14:03.240 --> 1:14:05.240
<v Speaker 2>because of what I was just saying, which is that well,

1:14:05.360 --> 1:14:07.680
<v Speaker 2>I think there are two big reasons. One is what

1:14:07.720 --> 1:14:09.320
<v Speaker 2>I was just saying, which is that it's a it's

1:14:09.320 --> 1:14:12.400
<v Speaker 2>a very neat template. I think sort of easier to

1:14:12.479 --> 1:14:16.280
<v Speaker 2>understand it, much easier to understand, right, poor brown skinned person,

1:14:16.560 --> 1:14:19.320
<v Speaker 2>you know, poor brown skinned people were living there doing

1:14:19.360 --> 1:14:23.040
<v Speaker 2>their thing. Everything was idyllic, and then parachuting in from

1:14:23.040 --> 1:14:25.439
<v Speaker 2>Europe were all these white Jews who came in and

1:14:26.360 --> 1:14:29.000
<v Speaker 2>pushed them out and then were mean to them. This

1:14:29.120 --> 1:14:31.720
<v Speaker 2>is completely ahistorical. Most of the Jews in Israel are

1:14:31.760 --> 1:14:33.320
<v Speaker 2>from the Middle East. They were kicked out of other

1:14:33.360 --> 1:14:35.720
<v Speaker 2>Arab states and they're you know, they're from that neck

1:14:35.760 --> 1:14:36.160
<v Speaker 2>of the woods.

1:14:36.160 --> 1:14:36.400
<v Speaker 1>There was.

1:14:36.479 --> 1:14:39.200
<v Speaker 2>This was not a colonial project like the British in

1:14:39.240 --> 1:14:41.680
<v Speaker 2>Africa turning up and take control of.

1:14:41.640 --> 1:14:46.320
<v Speaker 1>The joint exactly without coming in from Turkey and Israel from.

1:14:46.160 --> 1:14:48.000
<v Speaker 2>That area and when they were coming to a place

1:14:49.120 --> 1:14:51.360
<v Speaker 2>for thousands and thousands of years. So it was you know,

1:14:51.479 --> 1:14:53.600
<v Speaker 2>it wasn't It wasn't traditional colonialism.

1:14:53.720 --> 1:14:56.760
<v Speaker 3>Coming from Georgia and Armenia and the families went in

1:14:56.920 --> 1:14:58.360
<v Speaker 3>right right exactly.

1:14:58.479 --> 1:15:01.799
<v Speaker 2>So I mean, in other words, it was a colonial

1:15:01.960 --> 1:15:03.599
<v Speaker 2>you know, people will often say, well, they even talked

1:15:03.640 --> 1:15:06.400
<v Speaker 2>about it as a colonial project. Yeah, Colonialism meant a

1:15:06.439 --> 1:15:08.840
<v Speaker 2>slightly different thing in the thirties and forties, just sort

1:15:08.840 --> 1:15:11.719
<v Speaker 2>of meant a benign you know, to the early Zionists,

1:15:11.720 --> 1:15:14.439
<v Speaker 2>that meant a benign way of reclaiming the territory of

1:15:14.479 --> 1:15:17.160
<v Speaker 2>their ancestors and creating something beautiful out of it, and

1:15:17.200 --> 1:15:19.679
<v Speaker 2>they did create something incredible. I mean, it's it's it's amazing.

1:15:19.720 --> 1:15:24.559
<v Speaker 2>It's to create this rich, democratic, technologically advanced country in

1:15:24.600 --> 1:15:26.639
<v Speaker 2>a part of the world that is not renowned for that.

1:15:28.200 --> 1:15:29.560
<v Speaker 2>Now I've just lost track of whorld was going. What

1:15:29.600 --> 1:15:30.240
<v Speaker 2>did you just sar ask me?

1:15:30.720 --> 1:15:32.160
<v Speaker 1>I said, why don't we not? Why don't we.

1:15:32.360 --> 1:15:35.080
<v Speaker 2>Yah soth Africa? So there's that, there's there's that component.

1:15:35.120 --> 1:15:37.439
<v Speaker 2>It's quite easy for us to look at that and go, oh, well,

1:15:37.479 --> 1:15:39.880
<v Speaker 2>that rhymes with all of the colonial crimes that we've

1:15:39.880 --> 1:15:40.920
<v Speaker 2>been complicit.

1:15:40.520 --> 1:15:42.840
<v Speaker 1>And we can compartmentalize it. We understand.

1:15:43.160 --> 1:15:47.120
<v Speaker 2>You know, rich white guy in suit with bombs bad,

1:15:47.800 --> 1:15:50.559
<v Speaker 2>poor black person in rubble you know, a brown person

1:15:50.560 --> 1:15:53.599
<v Speaker 2>in rubble good. That's simple, and that when we get

1:15:53.640 --> 1:15:55.759
<v Speaker 2>to Africa it's much more complicated. Hang on, they're all black,

1:15:55.800 --> 1:15:57.759
<v Speaker 2>they're all fighting each other, but they're sort of saving

1:15:58.080 --> 1:16:00.360
<v Speaker 2>China going into into Africa. Why don't we talking about

1:16:00.400 --> 1:16:01.679
<v Speaker 2>that manipulation that process?

1:16:01.760 --> 1:16:02.559
<v Speaker 1>Yeah, good question.

1:16:02.640 --> 1:16:04.479
<v Speaker 2>I mean the other thing, the second thing that I

1:16:04.520 --> 1:16:06.479
<v Speaker 2>was about to point to is the way that social

1:16:06.479 --> 1:16:09.559
<v Speaker 2>media algorithms work and the way that people with vested

1:16:09.640 --> 1:16:13.360
<v Speaker 2>interests in this are able to rig social media. Like,

1:16:14.120 --> 1:16:17.679
<v Speaker 2>let me just make one point here. You remember during

1:16:17.760 --> 1:16:20.280
<v Speaker 2>when ISIS was a big thing in the War on Terror,

1:16:20.840 --> 1:16:25.120
<v Speaker 2>and you know, Syria was collapsing and they so there

1:16:25.160 --> 1:16:27.600
<v Speaker 2>was the first thing I remember going viral was the

1:16:27.600 --> 1:16:33.000
<v Speaker 2>beheading of the Wall Street journal journalist Daniel Pearl beheaded

1:16:33.040 --> 1:16:37.080
<v Speaker 2>live online. Then they and they started getting good, jee

1:16:37.080 --> 1:16:40.799
<v Speaker 2>hardists at understanding social media, much better than clumsy governments

1:16:41.120 --> 1:16:43.280
<v Speaker 2>like Israel's government and the United States, you know, where

1:16:43.280 --> 1:16:46.080
<v Speaker 2>everything has to go through some marketing department or whatever.

1:16:47.640 --> 1:16:50.000
<v Speaker 2>And this came to the sort of apotheosis of this.

1:16:50.160 --> 1:16:54.360
<v Speaker 2>The ultimate incarnation that I can remember was those downed

1:16:54.400 --> 1:16:59.040
<v Speaker 2>American pilots that they dressed up in orange jumpsuits. This

1:16:59.120 --> 1:17:02.800
<v Speaker 2>is really ingenious. They would capture an American pilot. And

1:17:03.240 --> 1:17:06.000
<v Speaker 2>this was a time when Guantanamo Bay was very controversial

1:17:06.040 --> 1:17:09.280
<v Speaker 2>and there were inmates, you know, who were alleged jihadists

1:17:09.280 --> 1:17:13.360
<v Speaker 2>who were dressed in orange jumpsuits at GITMO. They ordered online.

1:17:13.560 --> 1:17:17.840
<v Speaker 2>ISIS ordered orange jumpsuits, dressed up the American pilots in them,

1:17:18.160 --> 1:17:21.160
<v Speaker 2>locked them in cages in the desert, sprayed them with

1:17:21.200 --> 1:17:26.679
<v Speaker 2>petrol and ignited them and we watched American pilots burning

1:17:26.800 --> 1:17:31.160
<v Speaker 2>in cages in the desert dressed up as Guantanamo Bay detainees.

1:17:31.760 --> 1:17:38.080
<v Speaker 2>That's ingenious and evil and like, that's villainous, but really

1:17:38.120 --> 1:17:42.080
<v Speaker 2>shrewd right as far as manipulating public opinion. It suddenly

1:17:42.080 --> 1:17:47.280
<v Speaker 2>makes Americans go, holy hell, is there a comparison between

1:17:47.280 --> 1:17:49.439
<v Speaker 2>what they're doing what we're doing in Guantanamo Bay?

1:17:49.680 --> 1:17:52.320
<v Speaker 1>Like how sav who are these people? Like?

1:17:52.400 --> 1:17:58.439
<v Speaker 2>It's it's shocking. And there are deep connections between ISIS

1:17:58.439 --> 1:18:02.360
<v Speaker 2>and Hamas and Hezbollah and the Iranian Revolutionary Guard. They

1:18:02.400 --> 1:18:04.280
<v Speaker 2>talk to each other sometimes these are the same people.

1:18:04.280 --> 1:18:07.760
<v Speaker 2>They go back and forth, like, so, why are we

1:18:07.800 --> 1:18:11.799
<v Speaker 2>focused a lot on Gaza? It's not entirely an accident.

1:18:12.800 --> 1:18:17.080
<v Speaker 2>Every image that comes out of Gaza is tacitly approved

1:18:17.439 --> 1:18:21.799
<v Speaker 2>by a ji hardest terrorist group, that is the government

1:18:21.800 --> 1:18:27.360
<v Speaker 2>of Gaza, which has deep ties to ISIS style, you know,

1:18:27.400 --> 1:18:30.360
<v Speaker 2>and a lot of sort of DNA and experience from

1:18:30.760 --> 1:18:31.679
<v Speaker 2>jihadiest groups.

1:18:33.040 --> 1:18:33.240
<v Speaker 1>You know.

1:18:33.280 --> 1:18:35.400
<v Speaker 2>Some people say, oh, well, they are not approving every article,

1:18:35.400 --> 1:18:37.799
<v Speaker 2>every image that comes out of Gaza. You can't dismiss

1:18:37.840 --> 1:18:39.200
<v Speaker 2>all of the images that come out of Gaza. I'm

1:18:39.240 --> 1:18:42.080
<v Speaker 2>not saying all the images are manufactured, what of you know,

1:18:42.120 --> 1:18:44.559
<v Speaker 2>the atrocity is there. What I'm saying is if there

1:18:44.560 --> 1:18:47.680
<v Speaker 2>was an image coming out of Gaza that showed the

1:18:47.720 --> 1:18:51.040
<v Speaker 2>world that it's not quite as bad everywhere in Gaza

1:18:51.800 --> 1:18:54.760
<v Speaker 2>and that maybe the Israelis are taking some care with

1:18:54.920 --> 1:18:57.639
<v Speaker 2>some people, or that there are letter drops from aeroplanes

1:18:57.640 --> 1:18:59.599
<v Speaker 2>which there have been, or draw knocks to make sure

1:18:59.600 --> 1:19:03.240
<v Speaker 2>that the civilians are out of the building. How long

1:19:03.320 --> 1:19:07.200
<v Speaker 2>do you think that citizen journalist would last at the

1:19:07.240 --> 1:19:10.800
<v Speaker 2>hands of Commas if they if that material was getting out.

1:19:10.880 --> 1:19:13.080
<v Speaker 2>So it's not that everything's fake, but it's that everything's

1:19:13.080 --> 1:19:16.200
<v Speaker 2>one sided, right, and they're much better at playing that

1:19:16.240 --> 1:19:20.080
<v Speaker 2>game of manipulating global opinion than the Israelis are.

1:19:19.840 --> 1:19:20.960
<v Speaker 1>There's a terrible at it.

1:19:21.000 --> 1:19:23.960
<v Speaker 2>I mean, there's a something people should understand is there's

1:19:23.960 --> 1:19:26.760
<v Speaker 2>actually quite a long standing Jewish philosophy that you don't

1:19:26.760 --> 1:19:30.519
<v Speaker 2>explain yourself to other people, They're never gonna understand. It's

1:19:30.520 --> 1:19:33.720
<v Speaker 2>this kind of paranoid Jewish thing of like, you know what,

1:19:33.960 --> 1:19:36.320
<v Speaker 2>don't waste your breath, Like they're going to say they

1:19:36.320 --> 1:19:38.120
<v Speaker 2>give a shit about you, and then when when it

1:19:38.160 --> 1:19:39.920
<v Speaker 2>comes to crunch time, they're going to turn their backs

1:19:39.920 --> 1:19:41.439
<v Speaker 2>on you. And they're not going to allow the boats

1:19:41.439 --> 1:19:44.000
<v Speaker 2>full of Jewish refugees after the Holocaust to come and

1:19:44.080 --> 1:19:45.680
<v Speaker 2>land in America anyway, And you're going to have to

1:19:45.720 --> 1:19:49.479
<v Speaker 2>go back and you'll all be gassed. Spare yourself the hassle,

1:19:49.800 --> 1:19:53.599
<v Speaker 2>Just go and bomb me round like pathetic marketing. Yeah,

1:19:53.760 --> 1:19:57.400
<v Speaker 2>terrible marketing, terrible at marketing. They're obstinate people like and

1:19:57.760 --> 1:20:00.679
<v Speaker 2>it's so easy Israel, you know, they're just like, they're

1:20:00.720 --> 1:20:01.559
<v Speaker 2>clueless about it.

1:20:01.680 --> 1:20:02.599
<v Speaker 1>So why do we care.

1:20:02.479 --> 1:20:04.200
<v Speaker 2>So much about Garzara? And we don't care about the

1:20:04.280 --> 1:20:08.360
<v Speaker 2>Chinese in Africa? A. We don't see anything on on

1:20:08.479 --> 1:20:10.960
<v Speaker 2>screens about the Chinese in Africa, So it's not marketed. Yeah,

1:20:10.960 --> 1:20:13.040
<v Speaker 2>it's not marketed. B The Africans aren't any good. I mean,

1:20:13.080 --> 1:20:15.040
<v Speaker 2>there's nobody with a vested interest to make that a

1:20:15.040 --> 1:20:18.120
<v Speaker 2>big issue, right, there's no equivalent of the Mullas in

1:20:18.160 --> 1:20:20.519
<v Speaker 2>Tehran or you know, the leaders of Casbolo who want

1:20:20.520 --> 1:20:23.760
<v Speaker 2>to make that an issue. And three it's complicated and

1:20:23.800 --> 1:20:26.040
<v Speaker 2>difficult for us to understand. And it's difficult. We wouldn't

1:20:26.040 --> 1:20:28.200
<v Speaker 2>spend a lot of time hovering over a video of

1:20:28.240 --> 1:20:29.960
<v Speaker 2>that if it came up on as an Instagram reel

1:20:30.000 --> 1:20:32.680
<v Speaker 2>would be like, wait, who's who are they? What are

1:20:32.720 --> 1:20:35.320
<v Speaker 2>they doing? Maybe they like it doesn't fit into that

1:20:35.400 --> 1:20:39.160
<v Speaker 2>neat template. So I think it's a it's a it's

1:20:39.160 --> 1:20:43.040
<v Speaker 2>a sort of perfect storm. It's like the perfect media

1:20:43.080 --> 1:20:46.600
<v Speaker 2>story for people who aren't terribly well informed about the

1:20:46.680 --> 1:20:49.920
<v Speaker 2>issue to feel passionate and virtuous about.

1:20:50.320 --> 1:20:54.000
<v Speaker 1>Well, I think there's been a for me.

1:20:54.200 --> 1:20:57.120
<v Speaker 3>I haven't said much today because so I'm apart from

1:20:57.120 --> 1:20:59.880
<v Speaker 3>having unbelievable talent sitting here, if you're in a cycle

1:20:59.880 --> 1:21:02.840
<v Speaker 3>of this whole region, and I think this is a

1:21:02.840 --> 1:21:07.280
<v Speaker 3>perfect explanation of at an intellectual level of the arguments,

1:21:07.520 --> 1:21:10.600
<v Speaker 3>arguments I'm saying in plural, not one if everyone and

1:21:10.720 --> 1:21:13.840
<v Speaker 3>against just the arguments. And I'd say to anybody listening

1:21:13.880 --> 1:21:16.799
<v Speaker 3>to this today, thank you for listening. But I'd say, well, equally,

1:21:17.040 --> 1:21:21.679
<v Speaker 3>get onto Josh's podcast Uncomfortable Conversations, because just go through

1:21:21.720 --> 1:21:24.880
<v Speaker 3>the episodes and find something in there that might suit you.

1:21:24.920 --> 1:21:27.320
<v Speaker 1>Because this is the sort of stuff that we here

1:21:27.320 --> 1:21:27.960
<v Speaker 1>in Australia.

1:21:28.680 --> 1:21:32.880
<v Speaker 3>We've got to resist being pushed by the traditional media

1:21:33.040 --> 1:21:33.839
<v Speaker 3>to take sides.

1:21:34.400 --> 1:21:36.840
<v Speaker 2>Yes, exactly, and there's a lot of partisanship in the

1:21:36.880 --> 1:21:38.559
<v Speaker 2>mainstream press, not just.

1:21:38.520 --> 1:21:41.000
<v Speaker 3>By the way on what's going on there on over there,

1:21:41.120 --> 1:21:42.680
<v Speaker 3>but in relation to all these things that we've been

1:21:42.720 --> 1:21:45.759
<v Speaker 3>trying to be divided on everything. Yeah, you know, and

1:21:45.800 --> 1:21:49.120
<v Speaker 3>we didn't get tired to talk about Trump and or Maske,

1:21:49.120 --> 1:21:49.559
<v Speaker 3>et cetera.

1:21:49.560 --> 1:21:51.360
<v Speaker 1>But that maybe we live that for another day. Yeah,

1:21:51.400 --> 1:21:51.960
<v Speaker 1>that'd be great.

1:21:51.960 --> 1:21:55.280
<v Speaker 2>And I should say, since you're directing people to uncomfortable conversations,

1:21:55.320 --> 1:21:58.840
<v Speaker 2>if you if you're interested specifically in this subject and

1:21:58.880 --> 1:22:01.479
<v Speaker 2>you want to hear me in real time with how

1:22:01.520 --> 1:22:04.280
<v Speaker 2>I felt in the aftermath of October seventh. Then in

1:22:04.360 --> 1:22:07.000
<v Speaker 2>December of twenty thirteen, I did like an hour and

1:22:07.040 --> 1:22:09.559
<v Speaker 2>a half long monologue which was like one of the

1:22:09.600 --> 1:22:14.960
<v Speaker 2>most passionate and heartfelt and I think articulate ways that

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<v Speaker 2>I've ever done of trying to flesh through a complicated issue.

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<v Speaker 1>Date again data It was.

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<v Speaker 2>In December of twenty thirteen, and it was called why

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<v Speaker 2>Jews Are Literally Nazis. Well, I had wanted to do

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<v Speaker 2>a train headline, I think my own headline. Then I

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<v Speaker 2>wanted to name half the episodes why Jews are literally

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<v Speaker 2>Nazis and the other one why Muslims are literally terrorists.

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<v Speaker 2>But you would get the same episode, but I couldn't

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<v Speaker 2>figure out technologically how to release the same episode. But

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<v Speaker 2>just to show people how binary and stupid we were

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<v Speaker 2>all being, and how you click on one because you

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<v Speaker 2>want because that reinforces your belief. But Jews aren't Nazis

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<v Speaker 2>and Muslims aren't terrorists.

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<v Speaker 1>We're all people. Wow, that's amazing. I'm going to go

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<v Speaker 1>back to listen to that myself. Thanks good, Thank yoush.

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<v Speaker 1>Great to be here.