WEBVTT - This is Alice Springs: The coppers

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<v Speaker 1>Just a warning. Today's episode discusses traumatic events and refers

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<v Speaker 1>to deceased Aboriginal people and contains offensive language. It's also

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<v Speaker 1>the second episode in a three part series. If you

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<v Speaker 1>haven't yet, go listen to episode one, Children of the Intervention.

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<v Speaker 1>You see a lot of cops here in pursuit vehicles,

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<v Speaker 1>driving the Cage's divisional van to get in this part

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<v Speaker 1>of the world, or checking the IDs as people line

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<v Speaker 1>up outside the bottle shop in the town's main shopping center.

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<v Speaker 1>It feels like they're everywhere, and the numbers back up

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<v Speaker 1>what the eyes can see. For every one hundred thousand

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<v Speaker 1>people in the Northern Territory, there are seven hundred and

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<v Speaker 1>thirty cops, almost triple the national average. We spoke to

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<v Speaker 1>Uncle Brian in the last episode, along with Damien and

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<v Speaker 1>his eighteen year old son Bison. They represent three generations

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<v Speaker 1>of Urunda men, all of whom have had their own

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<v Speaker 1>experiences with the territory and police. It doesn't make you

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<v Speaker 1>feel like when you're walking down the street and you

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<v Speaker 1>see a police fan head towards you, it's.

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<v Speaker 2>Like sad sort of thing. It is because you know

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<v Speaker 2>they're looking at you, they're targeting you. Soon's the actually

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<v Speaker 2>one black color. They're watching you.

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<v Speaker 3>They're getting a little bit overboard.

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<v Speaker 1>To be honest, everywhere I go in al Springs, locals

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<v Speaker 1>tell me about interactions they've had with the cops. Not

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<v Speaker 1>everyone wants to say it into a microphone, but the

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<v Speaker 1>stories are similar, stories about violent cops and about not

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<v Speaker 1>feeling safe in their own town.

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<v Speaker 4>Yeah, you talk about murder, They've killed a lot of people.

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<v Speaker 2>They killed a lot of people, especially our people, black people.

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<v Speaker 2>Nothing in the orditary nobody was found guilty.

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<v Speaker 1>Uncle Brian's talking about the fact that since the point

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<v Speaker 1>of first contact between black and white people on this continent,

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<v Speaker 1>thousands of Aboriginal people have died in custody and not

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<v Speaker 1>a single law enforcement official has ever been convicted.

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<v Speaker 4>You know, they walk around saying about gangs in the

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<v Speaker 4>town and all this, and that, who's the gangs?

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<v Speaker 3>We're not the gang.

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<v Speaker 4>Who's the ones we're in a badge linked up to

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<v Speaker 4>another association, not another badge. They're the ones with their

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<v Speaker 4>game because they're the ones who were their uniform.

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<v Speaker 1>The broken relationship between the police and locals isn't just

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<v Speaker 1>conjecture on the streets of Alice Springs. It's acknowledged by

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<v Speaker 1>the INNT Police Commissioner, who earlier this year apologized to

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<v Speaker 1>Aboriginal Territorians for the harm caused by his organization.

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<v Speaker 5>So today, as the Police Commissioner of the Northern Territory,

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<v Speaker 5>I unagreeably say sorry Aratorians in the past, Hans and

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<v Speaker 5>the injustices paused or members of the Northern Territory Police.

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<v Speaker 1>I want to understand how things got to this point,

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<v Speaker 1>whether it's possible to mend all the broken pieces splintering

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<v Speaker 1>the community here. To begin to find meaning, I'd need

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<v Speaker 1>to speak to the police themselves and the arrunder woman

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<v Speaker 1>tasked with changing the culture within the force and trying

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<v Speaker 1>to rebuild the relationship between her organization and her people.

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<v Speaker 1>I'm Daniel James from Schwartz Media and seven AM. This

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<v Speaker 1>is Ela Springs, Episode two. The Coppers. There's one story

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<v Speaker 1>that sums up where things stand between the cops and

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<v Speaker 1>the community. Here is twenty twenty two. Police officer Zachary

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<v Speaker 1>Rolf has just been acquitted for the murder of a

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<v Speaker 1>nineteen year old wolpery Man com and Jie Walker. There

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<v Speaker 1>were no Indigenous people on the jury. It was overwhelmingly white.

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<v Speaker 1>His family had waited years for a verdict, and when

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<v Speaker 1>it finally came, they were left reeling.

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<v Speaker 6>Today is not a very really a happy day for us.

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<v Speaker 7>It's another sad day.

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<v Speaker 1>Standing on the steps of the Supreme Court in Alice Springs,

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<v Speaker 1>their palpable grief, their anger, and the deep despair showed

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<v Speaker 1>the chasm that had grown between the police and the

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<v Speaker 1>Aboriginal community. This is Senior Wolprialda ned Jump, a jimp

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<v Speaker 1>of hard graves.

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<v Speaker 6>I just say, when we are going to get justice,

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<v Speaker 6>when no guns in the row remote community.

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<v Speaker 8>W I want no guns. Enough is enough, It's gotta stop.

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<v Speaker 1>When he killed Kim and Jie Walker, Zachary Roll fired

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<v Speaker 1>three shots during a tempt to arrest him. Walker was

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<v Speaker 1>holding a pair of scissors at the time. A community

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<v Speaker 1>officer who'd arrested Walker many times before said he'd never

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<v Speaker 1>known him to resist arrest. He said Walker had been

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<v Speaker 1>in town for his granddad's funeral and it was agreed

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<v Speaker 1>that he'd hand himself in after that, but he didn't

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<v Speaker 1>get the chance to do that. A subsequent coronial inquest

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<v Speaker 1>into Walker's death took two years to run. Another two

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<v Speaker 1>years in the life of Walker's family finishing earlier this year.

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<v Speaker 1>The inquest revealed that Zachary Ralph had been involved in

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<v Speaker 1>forty six use of force incidents in his three years

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<v Speaker 1>in Our Springs. One of the videos from his own

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<v Speaker 1>body cam was the arrest of a fourteen year old.

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<v Speaker 1>The kid jumps in a wheelie bin, Ralph kicks the

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<v Speaker 1>bin over while with child's inside. An internal investigation found

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<v Speaker 1>his use of force was not excessive, but during the inquest,

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<v Speaker 1>Rolf gave Frank a wide ranging testimony on the culture

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<v Speaker 1>within the Northern Territory Police Force. The testimony would reveal

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<v Speaker 1>what many had assumed for a long time, a culture

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<v Speaker 1>of widespread racism exists within the force.

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<v Speaker 9>A series of explosive text messages downloaded from Constable Zachary

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<v Speaker 9>Rolf's phone following his arrest in twenty nineteen have been

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<v Speaker 9>read aloud to the court the current sergeant in charge.

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<v Speaker 1>Revelations with Nowhere to Hide in the form of testimony

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<v Speaker 1>and texts from police officers presented to the inquest for

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<v Speaker 1>all the world to see.

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<v Speaker 9>An unnamed officer texted Rolf saying, who'd you had a

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<v Speaker 9>rough arvo yesterday?

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<v Speaker 10>Grubby?

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<v Speaker 9>Constable Rolf replying referring to Indigenous people as in another

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<v Speaker 9>message to.

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<v Speaker 11>The level of racism was palpable because there was the

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<v Speaker 11>text messages shared between the police officers that were involved

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<v Speaker 11>in the operation and.

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<v Speaker 1>John Lawrence sc is the former president of the NT

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<v Speaker 1>Bar Association. He touched down in the territory via Melbourne

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<v Speaker 1>from Edinburgh in the eighties at the same time the

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<v Speaker 1>Royal Commission into Death and Custody was happening, and for

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<v Speaker 1>nearly four decades he's represented Aboriginal people in the NT

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<v Speaker 1>justice system. Even after all that time, witnessing Territory police

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<v Speaker 1>up close, that inquest was still shocking.

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<v Speaker 11>The films and then a coming out at the same inquest,

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<v Speaker 11>we discovered that the same group had these annual Christmas

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<v Speaker 11>dinners where they gave our awards which were horrendously blatantly

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<v Speaker 11>Alabama Sdale recis with Coon of the Year award and

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<v Speaker 11>you know, blacking up stuff, and I mean stuff that

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<v Speaker 11>you know, honestly, I didn't think that we had descended

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<v Speaker 11>to that level.

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<v Speaker 1>John takes the long view when he says that the

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<v Speaker 1>fractual relationship between the police and original communities has always

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<v Speaker 1>been a byproduct of colonization. But things really kicking the

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<v Speaker 1>gay during the intervention.

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<v Speaker 11>When the intervention came in, one of the things that

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<v Speaker 11>they spent millions on was setting up police stations in

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<v Speaker 11>communities that previously didn't have any. Now, if you put

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<v Speaker 11>a police station anywhere which was previously apparently crime free,

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<v Speaker 11>you're going to end up within six months with a

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<v Speaker 11>lot of people arrested in chats with criminal offenses. I mean,

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<v Speaker 11>I've joked that if I was an Aboriginal person in

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<v Speaker 11>twenty twenty four, I wouldn't even walk past the courthouse

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<v Speaker 11>because there's some kind of hoovering vacuum mechanism that could

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<v Speaker 11>suck you in the front door, put you in a dock,

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<v Speaker 11>and then put you down into the sales below, and

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<v Speaker 11>you're in the black Maria van and off to jail

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<v Speaker 11>you go. It's just that's how effective efficient our system

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<v Speaker 11>has become. It's crazy shit.

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<v Speaker 1>Let's talk about the nuts and bolts of a little bit.

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<v Speaker 1>What happens when a kid is arrested.

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<v Speaker 11>What happens percedurally, what happens to Aboriginal kids is that

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<v Speaker 11>they get taken the court and they will be let's

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<v Speaker 11>say tried. Now, what they are entitled to like you

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<v Speaker 11>and I is due process, which includes, as your bastions,

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<v Speaker 11>the presumption of innocence, the honest of proof being on

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<v Speaker 11>the state, which is beyond reasonable doubt, and it has

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<v Speaker 11>to be based on real admissible evidence. Now, these are

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<v Speaker 11>the standard protections and safeguards that our system has in

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<v Speaker 11>order to prevent injustice and wrongful convictions, but none of

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<v Speaker 11>them really have any application. If you're a seventeen year

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<v Speaker 11>old Aboriginal kid who's up for breaking entry or stealing cars,

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<v Speaker 11>you're just whisked through a system at one hundred mile

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<v Speaker 11>an hour.

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<v Speaker 1>Kids are represented by crumbling legal aid services stretched beyond

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<v Speaker 1>their limits, bill restrictions, plystone kids aren't met because they

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<v Speaker 1>can't be met, and so an seventy percent of kids

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<v Speaker 1>who are in detention are on remand presumed innocent under

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<v Speaker 1>the law, but locked up nonetheless, and they end up

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<v Speaker 1>in places locked Dondale.

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<v Speaker 12>This is the vision that has sent shockwaves around the world.

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<v Speaker 12>This was not filmed in Gontanamo Bay or North Korea.

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<v Speaker 12>This was filmed in the Northern Territory, in our own country.

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<v Speaker 13>The events at the Dondale Center that were set out

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<v Speaker 13>on four corners shocked and appalled Australians and we are

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<v Speaker 13>dealing with it with a Royal commission.

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<v Speaker 1>Dondale used detention center, the one Malcolm Turmble would eventually

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<v Speaker 1>establish a Royal Commission over, was built in ninety one

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<v Speaker 1>specifically to lock up kids between the ages of ten

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<v Speaker 1>and seventeen. Some sentence to serve time there, others held

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<v Speaker 1>their own romand the facility is in Darwin, but kids

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<v Speaker 1>from all springs are often shipped there, fifteen hours up

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<v Speaker 1>the road away from home, their families and all they know.

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<v Speaker 1>Most are Aboriginal. In fact, nearly eighty two percent of

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<v Speaker 1>inmates in NTA prison are Aboriginal, even though they only

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<v Speaker 1>make up thirty percent of the NTI population. At times

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<v Speaker 1>one hundred percent of all youth incarcerated here have been Aboriginal.

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<v Speaker 1>John remembers the first time a case of a kid

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<v Speaker 1>at don Dale was handed to him. All his years

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<v Speaker 1>of experience couldn't prepare him for what he saw happening there.

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<v Speaker 11>No sooner at I first discovered it than they realized

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<v Speaker 11>that this had been going on for years and it

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<v Speaker 11>was still going on, and it was like a bile

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<v Speaker 11>that needed to be busted, that stuff for stuff that

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<v Speaker 11>was going on in Dindale, which was explored by full Corners,

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<v Speaker 11>was tortured and abuse, solitary confinement, assault, psychological batterings, all

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<v Speaker 11>of that none more.

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<v Speaker 1>What does that do to kids saved? There's a kid

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<v Speaker 1>that's been on don Dale and they earn that back

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<v Speaker 1>on the streets of somewhere like Alice Springs, what do

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<v Speaker 1>they go back as worse?

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<v Speaker 11>Their trauma and their injuries and damage are campaigned, So

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<v Speaker 11>they come out more injured than they went in, and

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<v Speaker 11>they haven't been rehabilitated in any each yeap or form,

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<v Speaker 11>So they just go back to where they came from

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<v Speaker 11>and the sacle goes on. It's this sacle of perpetuation,

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<v Speaker 11>which is really what the legal situation here is.

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<v Speaker 1>Kids are made worse by a failing justice system. Some

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<v Speaker 1>kids bend to its will, others are broken by it.

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<v Speaker 1>If they do come out the other side, often the

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<v Speaker 1>cycle they're in is all they've known and all they

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<v Speaker 1>will know. That cycle starts and ends with the Coppers,

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<v Speaker 1>a cycle that extends through its one hundred and fifty

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<v Speaker 1>four year history, which leads to the police Commissioner rising

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<v Speaker 1>to his feet at Gama to make this apology.

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<v Speaker 5>I know that I cannot change or I'm the past

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<v Speaker 5>and as the police emissioner alongside with our police officers, yeah,

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<v Speaker 5>we can commit to not repeat mistakes and the injustices.

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<v Speaker 7>Of the past.

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<v Speaker 5>All the territory police need to be accountable for the

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<v Speaker 5>past treatment of Aboriginal people.

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<v Speaker 1>Standing next to the Commissioner was ar under woman Leanne Little.

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<v Speaker 1>This is the coupe who's been given the job of

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<v Speaker 1>mending the relationship between the police and her people, the

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<v Speaker 1>woman who has to take the apology and make it count.

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<v Speaker 1>So what's their plan?

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<v Speaker 10>Yeah, okay, that's after the break.

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<v Speaker 14>So it's marine about quarters await U in the morning

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<v Speaker 14>and we are on our way to the well the

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<v Speaker 14>police headquarter is here in Alice Springs to speak to

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<v Speaker 14>Leanne Little, and we're speaking to her at a time

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<v Speaker 14>when the Chief Commissioner has just made an apology to

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<v Speaker 14>the Aboriginal people of the Northern Territory and she has

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<v Speaker 14>now been charged with basically changing the culture of the

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<v Speaker 14>force to address things like systemic racism, interpersonal racism, racial profiling.

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<v Speaker 14>I think, without a shadow of a doubt you could

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<v Speaker 14>easily say it's the most difficult and challenging job within

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<v Speaker 14>the force. Itself, and the relations between the Aboriginal community

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<v Speaker 14>here and anti police are probably at an all time light.

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<v Speaker 1>Alice Springs Police station looks like a typical municipal building

0:14:55.160 --> 0:14:59.160
<v Speaker 1>from the eighties, non threatening but imposing in a town

0:14:59.200 --> 0:15:03.040
<v Speaker 1>of his size. It's only once you're inside it feels

0:15:03.040 --> 0:15:07.560
<v Speaker 1>like a cop shop. Protective glass shielding the front counter,

0:15:08.280 --> 0:15:11.760
<v Speaker 1>interview rooms to the left, a limited access to anywhere

0:15:11.760 --> 0:15:14.680
<v Speaker 1>beyond that. As we wait to be shown to a

0:15:14.800 --> 0:15:18.480
<v Speaker 1>room to record the interview, Leanne arrives and signs in.

0:15:19.080 --> 0:15:20.240
<v Speaker 14>Daniel.

0:15:22.880 --> 0:15:25.040
<v Speaker 1>I noticed she takes time to speak to the constable

0:15:25.080 --> 0:15:28.760
<v Speaker 1>behind the glass, an Aboriginal man. She gives him her

0:15:28.800 --> 0:15:32.200
<v Speaker 1>contact details and tells him to stay in touch. We're

0:15:32.240 --> 0:15:34.160
<v Speaker 1>shown into a small office somewhere in the heart of

0:15:34.200 --> 0:15:38.640
<v Speaker 1>the building. Okay, we're ready to roll. First of all, Leanna,

0:15:38.640 --> 0:15:41.520
<v Speaker 1>thank you very much for your time. Know how busy

0:15:41.560 --> 0:15:46.240
<v Speaker 1>you are as we sit here now in twenty twenty four,

0:15:46.520 --> 0:15:49.120
<v Speaker 1>just at the start of your journey in this role.

0:15:49.440 --> 0:15:51.680
<v Speaker 1>Would you say that the Northern Territory Police is a

0:15:51.760 --> 0:15:52.640
<v Speaker 1>racist institution.

0:15:53.760 --> 0:16:00.600
<v Speaker 15>No, I see some individuals that have been racist, and

0:16:00.920 --> 0:16:03.520
<v Speaker 15>I see a lot of good officers that need more

0:16:03.560 --> 0:16:04.160
<v Speaker 15>good officers.

0:16:04.200 --> 0:16:05.600
<v Speaker 7>Around them, and.

0:16:05.520 --> 0:16:11.960
<v Speaker 15>I see a system where those good officers need tools

0:16:12.040 --> 0:16:15.720
<v Speaker 15>to be able to make sure that those people who

0:16:15.800 --> 0:16:19.800
<v Speaker 15>have behaviors because usually with the racism, people are sexist

0:16:19.840 --> 0:16:24.520
<v Speaker 15>as well, people are homophobic, So it's a combination of attitudes,

0:16:25.200 --> 0:16:29.480
<v Speaker 15>not just one alone. So you know, it needs to

0:16:29.480 --> 0:16:31.480
<v Speaker 15>be everything that needs to be tackled.

0:16:32.200 --> 0:16:35.640
<v Speaker 1>So do you think that the original community of Alice

0:16:35.680 --> 0:16:38.200
<v Speaker 1>Springs trust the police as we sit here at the.

0:16:38.120 --> 0:16:40.760
<v Speaker 15>Moment, I think there's a lot of work to be done.

0:16:41.160 --> 0:16:44.800
<v Speaker 15>I think there's a lot of tangible outcomes that need

0:16:44.840 --> 0:16:48.840
<v Speaker 15>to be seen on the ground before people regain that

0:16:49.000 --> 0:16:54.040
<v Speaker 15>trust in police. People should feel that when they call

0:16:54.120 --> 0:16:57.040
<v Speaker 15>for police, and when police attend as an offender or

0:16:57.040 --> 0:17:00.000
<v Speaker 15>a victim, that they're getting the service that theyase.

0:17:02.040 --> 0:17:05.200
<v Speaker 1>Leanne was born and raised in Alice Springs. Her dadd

0:17:05.280 --> 0:17:09.680
<v Speaker 1>was a construction worker, her mum a school counselor. It

0:17:09.840 --> 0:17:13.240
<v Speaker 1>was a safe upbringing with food on the table. Her

0:17:13.280 --> 0:17:16.399
<v Speaker 1>parents often took kids in. Leanne was told not to

0:17:16.440 --> 0:17:20.200
<v Speaker 1>ask questions, just to make them feel welcome. It's something

0:17:20.200 --> 0:17:22.600
<v Speaker 1>that used to happen a lot when there was no

0:17:22.680 --> 0:17:24.919
<v Speaker 1>wrong door for a kid to walk through if they

0:17:24.960 --> 0:17:30.119
<v Speaker 1>needed to get help from within their own community. So

0:17:30.240 --> 0:17:34.719
<v Speaker 1>what was some of your first interactions with the police

0:17:34.920 --> 0:17:36.000
<v Speaker 1>in Alice Springs?

0:17:36.680 --> 0:17:40.080
<v Speaker 15>It was assistant commissioner was His name was sass Grant

0:17:41.080 --> 0:17:47.959
<v Speaker 15>and he was my athletics coach and amazing man. And

0:17:48.000 --> 0:17:51.000
<v Speaker 15>I actually didn't realize he was assistant commissioner until I

0:17:51.040 --> 0:17:53.760
<v Speaker 15>was in my teenage years, because I think I would

0:17:53.760 --> 0:17:55.600
<v Speaker 15>have run faster if I knew it was a placement.

0:17:57.000 --> 0:17:57.760
<v Speaker 1>What was your event?

0:17:58.680 --> 0:18:00.280
<v Speaker 7>I was a sprinter, sprint.

0:18:00.400 --> 0:18:02.720
<v Speaker 15>And he always used to say to me that he

0:18:02.760 --> 0:18:05.760
<v Speaker 15>thought I could make it to the Olympics and if

0:18:05.800 --> 0:18:07.960
<v Speaker 15>horses and boyfriends thinking it in the way, I might

0:18:08.000 --> 0:18:08.480
<v Speaker 15>have gone there.

0:18:09.920 --> 0:18:12.440
<v Speaker 1>The way things used to be has clearly informed how

0:18:12.480 --> 0:18:15.840
<v Speaker 1>she's trying to address the issues confronting her people. As

0:18:15.880 --> 0:18:18.119
<v Speaker 1>a young woman, she wanted to join the police force

0:18:18.480 --> 0:18:21.320
<v Speaker 1>to instigate change, to run towards it.

0:18:21.920 --> 0:18:25.240
<v Speaker 15>My parents wouldn't let me join the Order Archi police force, ironically,

0:18:25.840 --> 0:18:28.359
<v Speaker 15>so that's why I saut Australia. So they said you

0:18:28.359 --> 0:18:31.400
<v Speaker 15>can go to the border. You know nobody there, off

0:18:31.480 --> 0:18:33.440
<v Speaker 15>you go. And they thought, because.

0:18:33.160 --> 0:18:34.480
<v Speaker 1>You don't want to be you don't want to be

0:18:34.560 --> 0:18:37.560
<v Speaker 1>arresting family members and causing trouble for your.

0:18:37.400 --> 0:18:40.160
<v Speaker 15>Mob, and they at that time said the non changed

0:18:40.200 --> 0:18:43.760
<v Speaker 15>police forces racist and they didn't want me to experience that,

0:18:44.640 --> 0:18:47.320
<v Speaker 15>so off I went. I hadn't ever seen the traffic

0:18:47.400 --> 0:18:51.040
<v Speaker 15>light before, let alone around about, so things are very

0:18:51.040 --> 0:18:52.639
<v Speaker 15>different for me down there.

0:18:52.880 --> 0:18:53.840
<v Speaker 7>It was very lonely.

0:18:56.000 --> 0:18:58.600
<v Speaker 1>There's a photo over there from that time, leaning on

0:18:58.640 --> 0:19:02.200
<v Speaker 1>a police car with the Adelaide skyline behind her. She's

0:19:02.240 --> 0:19:06.399
<v Speaker 1>proudly wearing a police uniform, blue skirt, blue jumper and

0:19:06.440 --> 0:19:09.680
<v Speaker 1>a big smile on her face. But being a black

0:19:09.680 --> 0:19:12.560
<v Speaker 1>copper was never going to be easy. The picture doesn't

0:19:12.600 --> 0:19:14.720
<v Speaker 1>come close to portraying the reality of what she was

0:19:14.720 --> 0:19:18.960
<v Speaker 1>experiencing and what was ahead. Why did you decide to leave?

0:19:20.320 --> 0:19:26.360
<v Speaker 15>I get injured on duty, had a terrible accident and

0:19:27.320 --> 0:19:30.679
<v Speaker 15>ended up sort of having to re evaluate my life,

0:19:31.000 --> 0:19:32.440
<v Speaker 15>and then at that same time.

0:19:34.560 --> 0:19:37.240
<v Speaker 7>Outlined to the lawyer at the times.

0:19:37.080 --> 0:19:40.040
<v Speaker 15>And missions of racism in the police force, and from

0:19:40.080 --> 0:19:43.159
<v Speaker 15>there it sort of snowballed into a Human Rights and

0:19:43.200 --> 0:19:48.240
<v Speaker 15>Echo Opportunity Commission court matter and it ended in an

0:19:48.280 --> 0:19:49.840
<v Speaker 15>out of court settlement.

0:19:54.480 --> 0:19:56.959
<v Speaker 1>In the late nineties. Leanne Little left and retrained as

0:19:56.960 --> 0:20:01.160
<v Speaker 1>a lawyer. In the twenty ten, working with the Attorney

0:20:01.200 --> 0:20:05.000
<v Speaker 1>General to establish the Aboriginal Justice Unit. It was a

0:20:05.040 --> 0:20:07.000
<v Speaker 1>job that took her all across the NT.

0:20:09.359 --> 0:20:14.440
<v Speaker 15>So we're here at un blood Watch, hid by invitation

0:20:14.760 --> 0:20:16.680
<v Speaker 15>from the Central Man Council.

0:20:17.480 --> 0:20:20.320
<v Speaker 1>Her goal was to end the over policing and overincarceration

0:20:20.400 --> 0:20:24.080
<v Speaker 1>of Aboriginal people in the Northern Territory. But in late

0:20:24.119 --> 0:20:26.920
<v Speaker 1>twenty nineteen, while Leanne was putting the finishing touches on

0:20:26.960 --> 0:20:37.720
<v Speaker 1>the Aboriginal Justice Agreement, kimen Ji Walker was killed. Like

0:20:37.840 --> 0:20:42.639
<v Speaker 1>much of Australia, Leanne watched the inquest unfold. When she

0:20:42.720 --> 0:20:45.680
<v Speaker 1>saw the racist text messages that it dredged up the

0:20:45.760 --> 0:20:49.240
<v Speaker 1>deeply racist awards ceremony run by the elite Tactical Unit,

0:20:49.640 --> 0:20:52.760
<v Speaker 1>she was incensed and she couldn't let it slide.

0:20:55.920 --> 0:20:58.120
<v Speaker 15>I rang the Police Commissioner and told him exactly how

0:20:58.160 --> 0:21:05.159
<v Speaker 15>I felt a little bit surprised. I suppose I was

0:21:05.200 --> 0:21:09.280
<v Speaker 15>surprised that lots of other people didn't know what was happening.

0:21:09.320 --> 0:21:13.800
<v Speaker 15>But that's how racism exists in the system, in small pockets,

0:21:13.840 --> 0:21:18.800
<v Speaker 15>in large organizations, and they find people, you know, who

0:21:19.400 --> 0:21:23.000
<v Speaker 15>think like that, who they're brave enough to say that too,

0:21:23.040 --> 0:21:28.880
<v Speaker 15>and they sort of stick together. But to be perfectly honest,

0:21:29.680 --> 0:21:33.520
<v Speaker 15>I was impressed by what people were saying to me

0:21:33.640 --> 0:21:37.199
<v Speaker 15>next that they too, as police officers, were ashamed and

0:21:37.320 --> 0:21:42.360
<v Speaker 15>embarrassed and sorry for the you know what was exposed.

0:21:43.080 --> 0:21:43.800
<v Speaker 7>I think it was a.

0:21:45.400 --> 0:21:52.359
<v Speaker 15>Moment of shame and embarrassment and for me, the police

0:21:52.359 --> 0:21:55.160
<v Speaker 15>force needed to own that if we were to move

0:21:55.200 --> 0:21:57.959
<v Speaker 15>forward in fixing what needed to be fixed.

0:21:58.440 --> 0:21:59.920
<v Speaker 1>It was off the back of this call that Lee

0:22:00.160 --> 0:22:02.359
<v Speaker 1>made a decision that I'm not sure many people in

0:22:02.359 --> 0:22:05.439
<v Speaker 1>her position would make after her parents warned her the

0:22:05.440 --> 0:22:08.280
<v Speaker 1>police were racist, after she felt pushed out of the

0:22:08.320 --> 0:22:11.080
<v Speaker 1>force by her treatment as the first Aboriginal police officer.

0:22:11.720 --> 0:22:14.520
<v Speaker 1>After watching the inquest and seeing everything get laid bare,

0:22:15.240 --> 0:22:19.160
<v Speaker 1>Leanne went back. She rejoined the police for the same

0:22:19.200 --> 0:22:21.359
<v Speaker 1>reason she's ever done anything, because I.

0:22:21.400 --> 0:22:22.600
<v Speaker 7>Think I can make a difference.

0:22:22.960 --> 0:22:26.720
<v Speaker 15>I think that I really have the skills that can

0:22:27.320 --> 0:22:29.800
<v Speaker 15>work with other people in the team to make a difference.

0:22:30.440 --> 0:22:33.639
<v Speaker 1>Now, as the executive Director of the Community Resilience and

0:22:33.720 --> 0:22:38.280
<v Speaker 1>Engagement Command for the Northern Territory Police Force, she's specifically

0:22:38.320 --> 0:22:41.320
<v Speaker 1>tasked with tackling and rooting out racism in the force.

0:22:42.280 --> 0:22:46.199
<v Speaker 15>It sounds like a big task, but at the same time,

0:22:48.359 --> 0:22:51.760
<v Speaker 15>there should be no racism and a police force and

0:22:51.920 --> 0:22:55.480
<v Speaker 15>people should be able to work in a professional space

0:22:56.240 --> 0:23:00.440
<v Speaker 15>and be their best, and not only do non original

0:23:00.440 --> 0:23:03.160
<v Speaker 15>people don't want and Aboriginal people don't want racism.

0:23:03.240 --> 0:23:06.000
<v Speaker 7>So I think that's a perfect recipe for me to.

0:23:06.000 --> 0:23:09.880
<v Speaker 15>Come in and create an environment and train people up

0:23:09.960 --> 0:23:13.080
<v Speaker 15>and encourage people to call out racism when they see it,

0:23:13.600 --> 0:23:16.760
<v Speaker 15>to have complaint mechanisms in place for people when it

0:23:16.840 --> 0:23:18.040
<v Speaker 15>is raised.

0:23:18.359 --> 0:23:21.480
<v Speaker 1>Leanne has the jewel task of stopping racism towards Aboriginal

0:23:21.480 --> 0:23:26.119
<v Speaker 1>offices and changing the way cops police Aboriginal people. So

0:23:26.119 --> 0:23:29.080
<v Speaker 1>where does she even start. She's aiming to get thirty

0:23:29.119 --> 0:23:32.119
<v Speaker 1>percent Aboriginal on torrost Rattle on the people on the force.

0:23:32.960 --> 0:23:35.439
<v Speaker 1>She says, the lack of lived experience and decision making

0:23:35.560 --> 0:23:38.000
<v Speaker 1>at every level has led to so many of the

0:23:38.040 --> 0:23:41.600
<v Speaker 1>problems here. There's also a number of other measures, like

0:23:41.720 --> 0:23:46.119
<v Speaker 1>training police and cultural awareness and strengthening complaint systems so

0:23:46.280 --> 0:23:52.840
<v Speaker 1>officers have somewhere to go when they see or experience racism.

0:23:53.000 --> 0:23:55.640
<v Speaker 1>As Leanne runs through these measures for me, I can't

0:23:55.680 --> 0:23:57.359
<v Speaker 1>help but think it's like putting a band aid on

0:23:57.400 --> 0:24:00.720
<v Speaker 1>a gaping wound. She's trying to make the changes at

0:24:00.720 --> 0:24:04.400
<v Speaker 1>a time when the powerful Territory Police union has said

0:24:04.400 --> 0:24:09.120
<v Speaker 1>it things cops are being unfairly blamed for racism. How

0:24:09.119 --> 0:24:11.640
<v Speaker 1>do you change police officers who don't want to be changed?

0:24:12.240 --> 0:24:14.720
<v Speaker 1>He said, the blame shouldn't be all placed on them.

0:24:15.760 --> 0:24:18.119
<v Speaker 1>It's a reminder that the most powerful person in the

0:24:18.240 --> 0:24:20.960
<v Speaker 1>justice system is the cop on the beat. They're the

0:24:20.960 --> 0:24:24.080
<v Speaker 1>ones that can taste pepper spray or shoot you on

0:24:24.080 --> 0:24:28.400
<v Speaker 1>the spot. They are the law. Prosecutors can only prosecute,

0:24:28.720 --> 0:24:33.080
<v Speaker 1>judges can only sentence. If a cop resists change, then

0:24:33.080 --> 0:24:36.240
<v Speaker 1>that can be one cop too many, and to change things,

0:24:36.880 --> 0:24:38.879
<v Speaker 1>Leanne is going to have to deal with every type

0:24:38.880 --> 0:24:43.280
<v Speaker 1>of cop. The more we talk, the more real our

0:24:43.320 --> 0:24:46.960
<v Speaker 1>conversation becomes. It feels like the enormity of the task

0:24:47.040 --> 0:24:50.240
<v Speaker 1>is hitting her, and so returns to why she's persevering

0:24:51.040 --> 0:24:54.480
<v Speaker 1>in spite of it all.

0:24:54.560 --> 0:24:57.400
<v Speaker 15>I remember when I was a kid going to school

0:24:58.320 --> 0:25:00.439
<v Speaker 15>and I was really good at sport, was a really

0:25:00.480 --> 0:25:05.000
<v Speaker 15>fast runner, and I was a school captain and there

0:25:05.160 --> 0:25:11.600
<v Speaker 15>was a disabled girl who had cerebral palsy and I

0:25:11.640 --> 0:25:14.280
<v Speaker 15>was in charge of who was on the relay, and

0:25:14.359 --> 0:25:16.879
<v Speaker 15>she wanted to run and everyone was saying to me,

0:25:17.200 --> 0:25:20.520
<v Speaker 15>don't let her run, don't let her run. She'll you know,

0:25:20.640 --> 0:25:22.920
<v Speaker 15>she's gonna We're gonna lose if she let her run.

0:25:23.720 --> 0:25:28.119
<v Speaker 15>And I just sat there way let her run, and

0:25:28.200 --> 0:25:29.840
<v Speaker 15>it made her day when she ran.

0:25:31.480 --> 0:25:37.560
<v Speaker 7>So I'm gonna get upset. Inclusivetivity is important.

0:25:40.480 --> 0:25:42.040
<v Speaker 1>Sometimes people just need a chance.

0:25:42.760 --> 0:25:51.119
<v Speaker 15>Yeah, Nate came from my mum. She was always she

0:25:51.359 --> 0:25:52.440
<v Speaker 15>taught us.

0:25:55.800 --> 0:25:59.200
<v Speaker 7>She died twelve months ago, so raw.

0:26:01.160 --> 0:26:04.520
<v Speaker 1>Yeah. I just came across the tenth anniversary of my

0:26:04.600 --> 0:26:07.800
<v Speaker 1>dad passing, and tenth I thought it'd be over it

0:26:07.840 --> 0:26:10.240
<v Speaker 1>by then, but you don't get over it. You just

0:26:10.280 --> 0:26:10.800
<v Speaker 1>deal with it.

0:26:11.520 --> 0:26:16.639
<v Speaker 15>I worry about who replaces people are my dad, Yeah,

0:26:16.720 --> 0:26:21.400
<v Speaker 15>you know, they were warriors, still are and that fire

0:26:21.480 --> 0:26:26.639
<v Speaker 15>in the belly stuff. You know, they dealt with so

0:26:26.720 --> 0:26:28.440
<v Speaker 15>much more than what we deal with, and we think

0:26:28.480 --> 0:26:33.159
<v Speaker 15>we're hard done by, But when they go, you know,

0:26:33.200 --> 0:26:34.479
<v Speaker 15>what are we like?

0:26:34.600 --> 0:26:38.639
<v Speaker 7>We've got to keep fighting for what's what's fair.

0:26:39.480 --> 0:26:44.400
<v Speaker 1>Just seems to me that here in the territory, if

0:26:44.400 --> 0:26:49.000
<v Speaker 1>you're Aboriginal, no matter how strong your role models have been,

0:26:49.560 --> 0:26:52.840
<v Speaker 1>how they've nurtured and cared for you, even in the

0:26:52.880 --> 0:26:57.760
<v Speaker 1>best of circumstances, you are invariably that far away from

0:26:57.880 --> 0:27:02.440
<v Speaker 1>crossing over to another line because of all the societal

0:27:02.600 --> 0:27:05.159
<v Speaker 1>factors and attitude little factors. Do you think that's a

0:27:05.200 --> 0:27:05.840
<v Speaker 1>fair statement.

0:27:05.920 --> 0:27:08.719
<v Speaker 7>I think that's an absolute correct statement.

0:27:08.760 --> 0:27:12.320
<v Speaker 15>No matter how wealthy I am, no matter how will

0:27:12.359 --> 0:27:16.320
<v Speaker 15>I dress, no matter how high I am in as

0:27:16.359 --> 0:27:19.639
<v Speaker 15>a position title, no matter what sort of car I drive,

0:27:20.720 --> 0:27:23.200
<v Speaker 15>no matter how many degrees I've got. I've got five,

0:27:23.280 --> 0:27:26.480
<v Speaker 15>I think. But you know, for me, it's irrelevant. I'm

0:27:26.520 --> 0:27:32.040
<v Speaker 15>still an Aboriginal person that is not looked at for

0:27:32.119 --> 0:27:35.119
<v Speaker 15>someone who's been successful. And I hate this question because

0:27:35.160 --> 0:27:38.960
<v Speaker 15>people say, what did your parents do differently to be

0:27:39.080 --> 0:27:41.840
<v Speaker 15>the way that you and your family are to be

0:27:41.960 --> 0:27:44.560
<v Speaker 15>who they are today? And I say you should be

0:27:44.640 --> 0:27:49.360
<v Speaker 15>asking yourself that question. What didn't those other kids get

0:27:49.600 --> 0:27:53.440
<v Speaker 15>or what has happened to them so that they didn't succeed?

0:27:54.920 --> 0:28:00.000
<v Speaker 7>We thank you so much for your time, No thank you.

0:28:03.920 --> 0:28:05.840
<v Speaker 1>After the interview, I spent a good part of the

0:28:05.920 --> 0:28:12.679
<v Speaker 1>day walking around town. I landed at the Todd Tavern,

0:28:13.280 --> 0:28:15.520
<v Speaker 1>the flash point that sparked the chaos that brought me

0:28:15.560 --> 0:28:19.440
<v Speaker 1>to Weller Springs in the first place. There's a front

0:28:19.440 --> 0:28:22.840
<v Speaker 1>bar and a back bar. In the front bar were

0:28:22.880 --> 0:28:25.960
<v Speaker 1>a couple of gray nomads sitting down for a cannon mill.

0:28:27.160 --> 0:28:31.480
<v Speaker 1>The place is almost empty. As I turn the corner

0:28:31.480 --> 0:28:34.040
<v Speaker 1>and go into the back bar, it's full of Aboriginal

0:28:34.080 --> 0:28:38.680
<v Speaker 1>people speaking in language, playing Poky's and buying jugs of beer.

0:28:41.440 --> 0:28:44.000
<v Speaker 1>Two security guards march up and down the room.

0:28:44.160 --> 0:28:44.760
<v Speaker 10>It's dark.

0:28:45.080 --> 0:28:48.400
<v Speaker 1>The windows are almost entirely blacked out, so people can't

0:28:48.440 --> 0:28:51.680
<v Speaker 1>see out, and people can't see in. The front bar

0:28:51.760 --> 0:28:53.720
<v Speaker 1>and the back bar sum up the gulf between the

0:28:53.760 --> 0:28:57.800
<v Speaker 1>two worlds in one small town, one filled with light,

0:28:58.200 --> 0:29:03.320
<v Speaker 1>comfort and room to think, the other, dark, crowded and confined,

0:29:04.240 --> 0:29:11.480
<v Speaker 1>a place known locally as the animal bar. As I

0:29:11.520 --> 0:29:14.400
<v Speaker 1>looked out the window, some young Aboriginal kids with broad,

0:29:14.480 --> 0:29:17.040
<v Speaker 1>cheeky smiles were pushing their faces up against the glass

0:29:17.040 --> 0:29:20.200
<v Speaker 1>of the tavern. One was being lifted up by our mum.

0:29:21.520 --> 0:29:24.320
<v Speaker 1>Months earlier, kids not much older had been hurling themselves

0:29:24.360 --> 0:29:29.000
<v Speaker 1>at the same windows, trying to break through. Later, I'd

0:29:29.000 --> 0:29:31.760
<v Speaker 1>find out that lawyers logged a human rights complain against

0:29:31.760 --> 0:29:36.360
<v Speaker 1>the Antique government and police Commissioner Michael Murphy. The lawyers

0:29:36.360 --> 0:29:42.000
<v Speaker 1>alleged that three unnamed Aboriginal police officers experienced racial vilification, derision,

0:29:42.280 --> 0:29:46.240
<v Speaker 1>and unequal pay for twenty years. In response, the police

0:29:46.240 --> 0:29:49.680
<v Speaker 1>Commissioner says he's committed to cultural reform of the force.

0:29:51.520 --> 0:29:54.600
<v Speaker 1>In the meantime, the streets of Valor Springs remained divided,

0:29:55.680 --> 0:29:59.719
<v Speaker 1>a listless hype bed of tension and chaos, people angered,

0:29:59.720 --> 0:30:03.040
<v Speaker 1>knowing the leavers to change things are just out of reach.

0:30:04.960 --> 0:30:32.280
<v Speaker 1>This is our Springs next episode, as politicians threaten hardline solutions,

0:30:32.840 --> 0:30:36.040
<v Speaker 1>I'm returning to Arunda Country to explore a different way forward.

0:30:37.200 --> 0:30:41.360
<v Speaker 12>Territorians have stood up against nearly two decades of escalating

0:30:41.440 --> 0:30:43.400
<v Speaker 12>crime and economy going.

0:30:43.200 --> 0:30:47.360
<v Speaker 9>Backwards, and the erosion of our once iconic lifestyle. But

0:30:47.520 --> 0:30:49.800
<v Speaker 9>tomorrow is the start of a new day.

0:30:52.640 --> 0:30:54.680
<v Speaker 1>Do you see a long term figure here for yourself

0:30:54.720 --> 0:30:55.680
<v Speaker 1>and your family.

0:30:56.520 --> 0:30:59.400
<v Speaker 16>At the moment, No, they're saying, I will put everybody

0:30:59.400 --> 0:31:01.680
<v Speaker 16>in jail, set the plan that everybody in the Northern

0:31:01.760 --> 0:31:03.800
<v Speaker 16>Church who will either be a prisoner or a warden

0:31:03.960 --> 0:31:06.720
<v Speaker 16>by the year twenty fifty.

0:31:07.400 --> 0:31:11.400
<v Speaker 3>I've seen a chemical here that actually works. Was that chemical?

0:31:12.160 --> 0:31:30.120
<v Speaker 3>Chemical is back on the country.