WEBVTT - When cops are criminals: Veronica Gorrie Pt.1

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<v Speaker 1>The public has had a long held fascination with detectives.

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<v Speaker 1>Detective see a side of life the average persons never

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<v Speaker 1>exposed her. I spent thirty four years as a cop.

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<v Speaker 1>For twenty five of those years I was catching killers.

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<v Speaker 1>That's what I did for a living. I was a

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<v Speaker 1>homicide detective. I'm no longer just interviewing bad guys. Instead,

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<v Speaker 1>I'm taking the public into the world in which I operated.

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<v Speaker 1>The guests I talk to each week have amazing stories

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<v Speaker 1>from all sides of the law. The interviews are raw

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<v Speaker 1>and honest, just like the people I talk to. Some

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<v Speaker 1>of the content and language might be confronting. That's because

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<v Speaker 1>no one who comes into contact with crime is left unchanged.

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<v Speaker 1>Join me now as I take you into this world.

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<v Speaker 1>Welcome to another episode that by Catch Killers. We're going

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<v Speaker 1>to have a hard conversation. Today we'll be talking about

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<v Speaker 1>policing through the eyes of an Aboriginal woman who spent

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<v Speaker 1>ten years in the Queensland Police Force, and what she

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<v Speaker 1>says will make people feel uncomfortable. Sometimes facing the truth

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<v Speaker 1>is difficult and confronting. It takes courage to speak up,

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<v Speaker 1>and today's guest is a courageous lady. I have a

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<v Speaker 1>passion for policing and indigenous issues, So when the two

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<v Speaker 1>are in conflict, that saddens me. Unless people like today's guest,

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<v Speaker 1>Veronica Gory, speak up, things won't change. I invite everyone

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<v Speaker 1>to sit back and listen to Veronica's story. There is

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<v Speaker 1>as powerful as it is inspirational, and there's a story

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<v Speaker 1>that needs to be told, and if it's listened to

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<v Speaker 1>with an open mind, it might just change some people's

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<v Speaker 1>view and give us a greater understanding about what it's

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<v Speaker 1>like to be an Indigenous woman working as a police officer.

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<v Speaker 1>Veronica Gory, Welcome to I Catch Killers.

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<v Speaker 2>Thank you Gary.

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<v Speaker 1>Well, I'm really pleased that we've finally got to got

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<v Speaker 1>to meet. When I started hearing about your story, I

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<v Speaker 1>always thought our paths would cross in some way. Yeah,

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<v Speaker 1>and we've been trying to get you on for a

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<v Speaker 1>couple of years. You're a hard person to track down sometimes.

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<v Speaker 2>Yeah, a bit like that.

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<v Speaker 1>How do you feel?

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<v Speaker 2>I feel really good. Yeah.

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<v Speaker 1>You get the background you've come from. I've come from,

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<v Speaker 1>and we're cops and here we are sitting in a

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<v Speaker 1>studio trying to be media people. Yeah.

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<v Speaker 2>I'm not sure how today's going to go, but I

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<v Speaker 2>think I'll be right and if we're not, you know,

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<v Speaker 2>we'll get there.

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<v Speaker 1>Well, the pressure pressures on the stuff up or my

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<v Speaker 1>my fault. Yeah, the reason I'm interested in your story

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<v Speaker 1>coming from the police. My eyes were opened up to

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<v Speaker 1>racism in the in the police, and we'll call it

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<v Speaker 1>for what it is in the police. When I first

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<v Speaker 1>became involved in the Barable investigation, and I put my

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<v Speaker 1>hand up and you know, we're going to have a

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<v Speaker 1>long conversation about things. But I went up to Bearable,

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<v Speaker 1>to the mission where three children had been murdered, and

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<v Speaker 1>I was ignorant about racism within the own organization, racism

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<v Speaker 1>within society, and ignorant about the issues that Aboriginal people

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<v Speaker 1>face living in an area on the outskirts of town.

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<v Speaker 1>And it changed my view on the world. But they

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<v Speaker 1>also changed me as a police officer. Do you think

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<v Speaker 1>there's a lot of police out there that just don't

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<v Speaker 1>get exposed to it or don't understand it because I

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<v Speaker 1>went up there and naive, thinking, well, we're not really racist.

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<v Speaker 1>Occasionally people will make a joke about the blackfellow or

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<v Speaker 1>something like that. But once I realized what was going on,

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<v Speaker 1>I was ashamed of the person I was before I

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<v Speaker 1>got there.

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<v Speaker 2>Yeah, I think policing all over this country, if not

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<v Speaker 2>the world, or like it says they have, is systemic

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<v Speaker 2>racism and it's deeply entrenched. So when I was at

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<v Speaker 2>the academy, I didn't like, I didn't hear any racial slows.

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<v Speaker 2>That was fine, but don't like the first week out

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<v Speaker 2>on general duties. It's just it's very confronting and to

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<v Speaker 2>hear people racially little for your own mob, it's really

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<v Speaker 2>hard to listen to. And as of first year Connie

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<v Speaker 2>was quite difficult for me to speak up because I'd

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<v Speaker 2>just come out of the academy. I think after this

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<v Speaker 2>there was also there was other police that were already

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<v Speaker 2>they'd been in a job for three years, and they

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<v Speaker 2>were too for it to come out as Aboriginal because

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<v Speaker 2>of that. For that reason, because of the racism and

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<v Speaker 2>the police. Yeah, so I actually think I accidentally brought

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<v Speaker 2>brought them out of the white closet, so to speak.

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<v Speaker 1>Yeah, it's what I find strange because people very much

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<v Speaker 1>became aware as my career progressed my stance on Indigenous

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<v Speaker 1>issues and racism and all that, But still comments would

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<v Speaker 1>fly around the office that were, yeah, I'm thinking, oh,

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<v Speaker 1>the guys you actually, yeah, you know where I stand.

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<v Speaker 1>You think it's appropriate to yeah, make these make these comments.

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<v Speaker 2>Yeah, and it must have been hard, like say, and

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<v Speaker 2>that was the thing with me when I was in

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<v Speaker 2>a job. Each and every time I heard racial slurs

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<v Speaker 2>against my people, I called them out for it. I

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<v Speaker 2>was deemed to be difficult. I'm an angry black woman.

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<v Speaker 2>But when white fellows say it, it's they pay attention.

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<v Speaker 2>They stand up and go okay, yep, yep, they actually

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<v Speaker 2>listen to you. But as a black fellow, like I

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<v Speaker 2>was just a winging, winging black woman.

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<v Speaker 1>Yeah, you touch on an interesting point there, because I've

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<v Speaker 1>had to, just in my role and the stance I've

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<v Speaker 1>taken on things, had to articulate issues. But I'm always

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<v Speaker 1>mindful that it's hard for me as a white man

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<v Speaker 1>talking about issues that indigenous people are facing because I

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<v Speaker 1>haven't walked that path, and I do it as best

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<v Speaker 1>I can. But I'm always respectful that it's your position.

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<v Speaker 2>It's our life. Like each and every day we're fighting

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<v Speaker 2>a system and the injustices in the colony. You know,

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<v Speaker 2>to be watched while you go shopping, you know, surveiled

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<v Speaker 2>by the staff, and you know you're pre you know,

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<v Speaker 2>they're already preconceived that you're going to be sealing stuff

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<v Speaker 2>or terrible like. And as a cop, it was very

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<v Speaker 2>difficult too. I was always asked, so are you a

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<v Speaker 2>full cop, like did you go to the academy or

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<v Speaker 2>are you a police susan, Yeah, yeah, what, Yeah.

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<v Speaker 1>It's confronting. And my other experience in one of my

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<v Speaker 1>failed marriages I won't go into, but I was married

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<v Speaker 1>to an Aboriginal lady and what I what I found

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<v Speaker 1>in with the bearable communities and other communities, and there's

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<v Speaker 1>subtle racism that comes out. And quite often you could

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<v Speaker 1>be out and someone says something in the room goes

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<v Speaker 1>silent because they all look towards the person. I'm sorry,

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<v Speaker 1>I didn't mean to say that, but it's just in

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<v Speaker 1>people's nature. And that was very much in the police

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<v Speaker 1>Like people would say say things and I'd sort of

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<v Speaker 1>look at really, you're saying this. So you must have

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<v Speaker 1>been confronted with that time and time again.

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<v Speaker 2>Yeah, and being given that, I'm like, I've got an

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<v Speaker 2>olive complexion as well, so I would have been seen

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<v Speaker 2>as a white fellow with a deadly TN. But like

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<v Speaker 2>you know, I don't know any other job or career whereby.

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<v Speaker 2>You've got it within the first three or two to

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<v Speaker 2>three minutes of working for someone new, you've got to

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<v Speaker 2>let them know that you're Aboriginal. You know, I don't

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<v Speaker 2>know any other job whereby. And then I did that

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<v Speaker 2>strategically because I didn't want to hear racial clues about

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<v Speaker 2>my people.

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<v Speaker 1>And explaining that because people people might find that's unusual.

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<v Speaker 1>But I know exactly what you're saying, because I've been

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<v Speaker 1>in those situations with people that they get it out

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<v Speaker 1>very upfront.

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<v Speaker 2>First thing.

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<v Speaker 1>We say I'm Aboriginal, just to stop the comments, and.

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<v Speaker 2>We shouldn't have to, like I'm not asking your background, right,

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<v Speaker 2>you know, like I see people as people, but yeah,

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<v Speaker 2>everyone's different. I guess I don't know what goes through

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<v Speaker 2>their mind. But I also want to go back to

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<v Speaker 2>the bar of Barroville murders, where I witness you with

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<v Speaker 2>the families and how you treated the families really sensitivity

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<v Speaker 2>and bringing very respectful to them and the families of

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<v Speaker 2>and the thing is that tore us up as a

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<v Speaker 2>nation watching that and hearing about the families urban what

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<v Speaker 2>they were going through and still going through a lot

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<v Speaker 2>of families are still going through it right now that

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<v Speaker 2>you know, we're missing women and children. As Abershinal people,

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<v Speaker 2>when we report a crime, like as a victim, Please

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<v Speaker 2>can't imagine us as victims because they're so us still

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<v Speaker 2>locking us up. So, for example, I know someone who's

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<v Speaker 2>trigger warning, always a trigger warning when I talk, who's

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<v Speaker 2>put in a rape complaint and the investigation, I just

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<v Speaker 2>know police haven't done the work. They said they couldn't

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<v Speaker 2>find one of the perpetrators. It took me whole or

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<v Speaker 2>five minutes. I'm not even in the job anymore. It

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<v Speaker 2>took me five minutes to locate this person. So that

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<v Speaker 2>tells me that they're not doing the work and they

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<v Speaker 2>don't take this complaint serious. And it's upsetting because as

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<v Speaker 2>Abershinal people, we don't call police. I know, with a

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<v Speaker 2>lot of other people when they have conflict in the

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<v Speaker 2>community or their families or out and about their first

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<v Speaker 2>instinct to call triples there. With Aboriginal people, we don't.

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<v Speaker 2>And there's good reason for that because we're always mostly

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<v Speaker 2>misidentified as perpetrators.

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<v Speaker 1>Yeah, and again, little things like that that people, and

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<v Speaker 1>you explain that in very clear, articulate way people don't

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<v Speaker 1>understand that. People can't understand what you're talking about. Recently,

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<v Speaker 1>and you reference it in your second second book about

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<v Speaker 1>the federal parliamentary inquiry into Missing Black Women. I gave

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<v Speaker 1>evidence a couple of weeks of a couple of months

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<v Speaker 1>ago at the inquiry, and it's frightening the type of

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<v Speaker 1>things that how is it that these victims are forgotten?

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<v Speaker 1>And it really is a victim forgotten because of their race,

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<v Speaker 1>I call it, and it's probably a soft term for it.

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<v Speaker 1>And I've said this sometimes when I'm talking about this

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<v Speaker 1>unconscious bias that people don't even think they're racist, but

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<v Speaker 1>the way that they receive the information there is a bias.

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<v Speaker 2>I don't believe in unconscious bias. I was waiting for

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<v Speaker 2>you that and I was kind of thinking about that

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<v Speaker 2>word that that that phrase aren't phrase. I don't believe

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<v Speaker 2>in that. People like you've fully grown adults, okay, babies

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<v Speaker 2>and children. They're not born to be racist. So they're

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<v Speaker 2>learning it from their parents or in the.

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<v Speaker 1>Family about valid pints.

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<v Speaker 2>Yeah, so you're not. Yeah, there's no I don't believe

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<v Speaker 2>in your conscious Okay, you have have you know as

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<v Speaker 2>an adult, you know you know the difference between right

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<v Speaker 2>and wrong, and you just know saying saying words that

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<v Speaker 2>are derogative is not right.

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<v Speaker 1>Yeah, so I take it. Yeah, it does make sense. Again,

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<v Speaker 1>this is from your perspective, and I a dress it up,

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<v Speaker 1>but I take on, bore what you now.

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<v Speaker 2>I think with the age of criminality with your young people,

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<v Speaker 2>is a ten years old in this state or fourteen

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<v Speaker 2>for the got ten ten? Still ten? Right, They've been

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<v Speaker 2>convicted of crimes alleged crime at the age of ten

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<v Speaker 2>because they're deemed to know the difference between right and wrong.

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<v Speaker 2>So I fully grown asked. You know, Herry, as adult

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<v Speaker 2>should know the difference between right and wrong.

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<v Speaker 1>Okay, fair coll, fair coll. All right, Now I just

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<v Speaker 1>ask about the books and we'll talk a lot about

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<v Speaker 1>what's contained in the book. But your first book, Black

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<v Speaker 1>and Blue, a memoir of racism and resilience, which I

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<v Speaker 1>might add and correct me if I'm wrong. But the

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<v Speaker 1>Victorian Prize for Literature Australia's richest literary award in twenty

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<v Speaker 1>twenty two. Yeah, yep, congratulations, thank you very much.

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<v Speaker 2>Yeah. And who would have thought, oh, because much of

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<v Speaker 2>that book was about the injustices the state government Victorian

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<v Speaker 2>State government did to my family. Ironically, it was a

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<v Speaker 2>Victorian state government funding writers funding that or prize that

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<v Speaker 2>I won. It's really good.

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<v Speaker 1>Where you're making the little difference. What inspired you to

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<v Speaker 1>write the book?

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<v Speaker 2>So initially, so after towards the end of my career

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<v Speaker 2>as in Queensland Place Officer, I was diagnosed with PTSD

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<v Speaker 2>anxiety and depression and due to the trauma, your brain

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<v Speaker 2>does weird and wonderful things. But I started to lose

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<v Speaker 2>a lot of my memory, and so I started writing,

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<v Speaker 2>documenting some stuff, a lot of my memories, and not

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<v Speaker 2>not just for my kids but future generations. And I

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<v Speaker 2>wished my grandmother had done this to hand down the stories,

0:12:47.559 --> 0:12:50.640
<v Speaker 2>and also as Black Fellows were the oldest living storytellers

0:12:50.640 --> 0:12:53.280
<v Speaker 2>as well, so I wanted to document what memories I

0:12:53.320 --> 0:12:57.320
<v Speaker 2>did have. Unfortunately, there weren't many good memories. For some reason,

0:12:57.320 --> 0:13:01.200
<v Speaker 2>my brain has I can't remember any good memories. I

0:13:01.200 --> 0:13:03.800
<v Speaker 2>don't recall any I'm sure there would have been, but

0:13:03.880 --> 0:13:07.400
<v Speaker 2>I just don't have any memory of it. So yeah,

0:13:07.440 --> 0:13:09.360
<v Speaker 2>and before too long I had enough for a book.

0:13:09.480 --> 0:13:14.080
<v Speaker 1>So and did you feel was it triggering in bringing

0:13:14.160 --> 0:13:18.719
<v Speaker 1>up some of the past or did you find it cathartic.

0:13:17.400 --> 0:13:25.040
<v Speaker 2>Cathartic no triggering, so yeah, very triggering.

0:13:25.840 --> 0:13:27.160
<v Speaker 1>There's some heavy stuff in there.

0:13:27.360 --> 0:13:30.840
<v Speaker 2>Yeah, and it would keep me up late at night

0:13:30.920 --> 0:13:33.200
<v Speaker 2>and I had odd hours of writing as well, like

0:13:33.679 --> 0:13:36.959
<v Speaker 2>due to the memory loss. And so at two o'clock

0:13:37.000 --> 0:13:38.320
<v Speaker 2>in the morning, if I had a memory come to

0:13:38.360 --> 0:13:40.400
<v Speaker 2>me whilst I'll sleep, I'd get up and start writing

0:13:40.559 --> 0:13:43.280
<v Speaker 2>because I knew that I went back to sleep would

0:13:43.280 --> 0:13:44.040
<v Speaker 2>have forgotten about it.

0:13:44.240 --> 0:13:47.960
<v Speaker 1>Yeah, fair enough, fair enough. Well, congratulations because I've read

0:13:47.960 --> 0:13:51.320
<v Speaker 1>the book cover the cover, and yeah, I enjoyed, enjoyed

0:13:51.320 --> 0:13:54.199
<v Speaker 1>the read. When I say enjoyed the read, it's not happy,

0:13:54.480 --> 0:13:57.719
<v Speaker 1>it's not a happy read. That's me clarify that. You'll

0:13:57.720 --> 0:13:59.920
<v Speaker 1>think I'm some with that. How are you enjoying that?

0:14:01.559 --> 0:14:04.199
<v Speaker 2>Come from that comedy?

0:14:04.280 --> 0:14:08.280
<v Speaker 1>Like you gotta laugh? I Yeah. One thing that the

0:14:08.440 --> 0:14:11.480
<v Speaker 1>barer of a community taught me was their sense of humor.

0:14:11.679 --> 0:14:13.520
<v Speaker 1>Just crack me up all the time. We're the funniest

0:14:13.559 --> 0:14:16.480
<v Speaker 1>people quite often at my expense or whoever I was

0:14:16.520 --> 0:14:19.320
<v Speaker 1>working with expense. But yeah, and they're able to laugh.

0:14:19.360 --> 0:14:20.880
<v Speaker 1>And I think that's a good way of dealing with

0:14:20.960 --> 0:14:24.760
<v Speaker 1>adversity and tragedy and everything else that goes into play.

0:14:24.920 --> 0:14:27.040
<v Speaker 2>I think in life you choose to over laugh or crying.

0:14:27.120 --> 0:14:34.120
<v Speaker 2>We choose to laugh. Yeah, crying every day, right, Yeah.

0:14:34.800 --> 0:14:36.960
<v Speaker 1>You could imagine that the bearerable mob. But what they

0:14:37.080 --> 0:14:39.080
<v Speaker 1>give to two white guys coming from the city up

0:14:39.080 --> 0:14:41.160
<v Speaker 1>on the mission and the ship that they used to

0:14:41.160 --> 0:14:43.440
<v Speaker 1>put on us, and it was done in good humor,

0:14:43.440 --> 0:14:44.840
<v Speaker 1>and the more they got to know us.

0:14:45.000 --> 0:14:47.880
<v Speaker 2>You really what I want to emphasize that you really

0:14:48.400 --> 0:14:51.040
<v Speaker 2>earned their respect, which is what I've seen and that's

0:14:51.120 --> 0:14:55.160
<v Speaker 2>not common. Yeah, so just it's very telling about your character.

0:14:55.240 --> 0:15:00.640
<v Speaker 1>Really, it was something special, and people often say, great

0:15:00.680 --> 0:15:03.000
<v Speaker 1>the work you did with bearable people. I got more

0:15:03.040 --> 0:15:05.040
<v Speaker 1>from them than they ever got from me. Like, they

0:15:05.400 --> 0:15:07.360
<v Speaker 1>taught me so much, they embraced me. It was like

0:15:07.760 --> 0:15:10.520
<v Speaker 1>a part of their family, and they're like part of

0:15:10.520 --> 0:15:14.520
<v Speaker 1>my family, and it's a beautiful relationship. And it taught

0:15:14.560 --> 0:15:16.400
<v Speaker 1>me so much and made me actually made me a

0:15:16.440 --> 0:15:18.440
<v Speaker 1>better person, not just a better cop. I think it

0:15:19.240 --> 0:15:22.320
<v Speaker 1>significantly changed me the path I went in policing.

0:15:22.440 --> 0:15:26.040
<v Speaker 2>But just the support they gave you too outside the

0:15:26.040 --> 0:15:29.480
<v Speaker 2>courthouse and cheering you on, and you know, it's it's

0:15:29.760 --> 0:15:32.280
<v Speaker 2>the roles were reversed. But for them to trust you

0:15:33.040 --> 0:15:38.200
<v Speaker 2>for an Aboriginal personal family to trust a white person.

0:15:38.440 --> 0:15:40.160
<v Speaker 2>It's really you know, it's very telling.

0:15:40.280 --> 0:15:43.800
<v Speaker 1>Yeah, well it's it was mutual. The love that we've

0:15:43.840 --> 0:15:47.040
<v Speaker 1>got for each other, like the community and myself and

0:15:47.320 --> 0:15:48.880
<v Speaker 1>I feel part of it and on them to be

0:15:48.880 --> 0:15:50.480
<v Speaker 1>a big part of it. Got me in a bit

0:15:50.480 --> 0:15:52.600
<v Speaker 1>of trouble in the police when we marched on Parliament

0:15:52.640 --> 0:15:55.880
<v Speaker 1>a few times. But other than that and probably a

0:15:55.920 --> 0:15:59.800
<v Speaker 1>lot of other things, but no, I enjoyed it. Let's

0:15:59.800 --> 0:16:03.960
<v Speaker 1>talk about you there, your your life and describe if

0:16:04.120 --> 0:16:05.640
<v Speaker 1>if someone came up to you and said, who the

0:16:05.640 --> 0:16:07.680
<v Speaker 1>hell are you? How would you describe yourself?

0:16:08.160 --> 0:16:11.720
<v Speaker 2>Oh? The first thing wasn't canob woman? Your pronouns are she?

0:16:11.840 --> 0:16:12.160
<v Speaker 1>And who?

0:16:13.120 --> 0:16:17.400
<v Speaker 2>Mother of three amazing adult children, grandmother of two burroys

0:16:17.920 --> 0:16:18.880
<v Speaker 2>four year old twins.

0:16:19.240 --> 0:16:21.120
<v Speaker 1>Congratulations, Yeah they love Yeah.

0:16:21.520 --> 0:16:23.560
<v Speaker 2>A writer, I just say I'm a writer. I don't

0:16:24.880 --> 0:16:26.920
<v Speaker 2>actually where I live, No one knows who I am.

0:16:27.080 --> 0:16:32.440
<v Speaker 1>It's really good, which I love, critically acclaimed, award winning.

0:16:32.640 --> 0:16:35.480
<v Speaker 1>You don't walk around copies of your book? No?

0:16:35.480 --> 0:16:36.480
<v Speaker 2>No? Yeah?

0:16:37.000 --> 0:16:39.400
<v Speaker 1>And your childhood where'd you grow.

0:16:39.240 --> 0:16:44.560
<v Speaker 2>Up down Gippsland in eastern Victoria and then traveled a

0:16:44.560 --> 0:16:47.160
<v Speaker 2>bit with my father. Yeah, a lot.

0:16:47.200 --> 0:16:53.000
<v Speaker 1>Actually, you move moved around a lot, yeah, different places,

0:16:53.320 --> 0:16:54.040
<v Speaker 1>different places.

0:16:54.080 --> 0:16:59.600
<v Speaker 2>You went to Rockhampton and Queensland, Malnois, Alice Springs, Love

0:16:59.640 --> 0:17:05.280
<v Speaker 2>Dallas things, yeah, and parts of Victoria and like, yeah,

0:17:05.400 --> 0:17:08.160
<v Speaker 2>just moved around a lot of schools, which is yeah.

0:17:08.200 --> 0:17:10.480
<v Speaker 2>And what I want to say is we're black and blue.

0:17:10.520 --> 0:17:12.760
<v Speaker 2>A lot of abitual people will resonate with much of

0:17:12.800 --> 0:17:16.639
<v Speaker 2>what I've written, but I don't speak for everyone. I

0:17:16.680 --> 0:17:17.560
<v Speaker 2>just speak for myself.

0:17:17.880 --> 0:17:20.240
<v Speaker 1>No, that's important. A friend of mine asked me on

0:17:20.600 --> 0:17:23.000
<v Speaker 1>the weekend. I said, I was reading your book, and

0:17:23.080 --> 0:17:25.800
<v Speaker 1>how did you find it? And I said, it's heavy reading,

0:17:25.840 --> 0:17:28.520
<v Speaker 1>but I'm enjoying reading it. And I said, the thing

0:17:28.560 --> 0:17:31.000
<v Speaker 1>that saddens me, I know this is Veronica's story, but

0:17:31.040 --> 0:17:32.439
<v Speaker 1>there's so many stories like it.

0:17:32.560 --> 0:17:32.800
<v Speaker 2>Yeah.

0:17:33.280 --> 0:17:36.600
<v Speaker 1>Yeah, And as you've identified this is your story, there's

0:17:36.600 --> 0:17:38.760
<v Speaker 1>a lot of other people have got similar, similar stories.

0:17:38.760 --> 0:17:40.800
<v Speaker 2>I can bring and a lot of people will resonate

0:17:40.800 --> 0:17:43.320
<v Speaker 2>with that. And the difference between me and them is

0:17:43.320 --> 0:17:44.320
<v Speaker 2>that I've written about it.

0:17:44.440 --> 0:17:48.000
<v Speaker 1>Yeah, yeah, yeah, And do you think by actually talking

0:17:48.000 --> 0:17:50.920
<v Speaker 1>about them, writing about it helps other people they understand

0:17:50.920 --> 0:17:52.640
<v Speaker 1>that they're not on their own way.

0:17:52.720 --> 0:17:57.439
<v Speaker 2>Yeah, because I think I think sometimes so with aberitual people,

0:17:57.920 --> 0:18:03.200
<v Speaker 2>we don't usually have happy and unfortunately, so I think

0:18:03.560 --> 0:18:06.840
<v Speaker 2>you know, you asked me about was a cathartic earlier,

0:18:06.880 --> 0:18:09.639
<v Speaker 2>and I said, I'm not really, But I think in

0:18:09.680 --> 0:18:13.600
<v Speaker 2>a sense that I don't talk about a lot of

0:18:13.600 --> 0:18:16.040
<v Speaker 2>the stuff that happened to me, but I wrote about it,

0:18:16.119 --> 0:18:20.119
<v Speaker 2>and so what's out now it's out of my head.

0:18:20.440 --> 0:18:23.000
<v Speaker 2>So I think, you know, if I can encourage other

0:18:23.040 --> 0:18:27.639
<v Speaker 2>people to write their experiences and not you know, stuff

0:18:27.680 --> 0:18:31.760
<v Speaker 2>that they've never told anyone before.

0:18:31.800 --> 0:18:36.680
<v Speaker 1>You touched on your grandparents' lives and you and I

0:18:36.720 --> 0:18:40.600
<v Speaker 1>see that in indigenous communities there's generational trauma that can

0:18:40.640 --> 0:18:43.119
<v Speaker 1>be passed out and people don't understand that. I know,

0:18:43.240 --> 0:18:46.399
<v Speaker 1>people when they've challenged me if I'm talking about something,

0:18:46.400 --> 0:18:48.720
<v Speaker 1>they'll gave But that was in the past. It doesn't

0:18:48.720 --> 0:18:51.680
<v Speaker 1>happen now. But there's intergenerational trauma that gets passed down

0:18:51.720 --> 0:18:52.399
<v Speaker 1>in communities.

0:18:52.480 --> 0:18:55.120
<v Speaker 2>Yeah, the thing is it's still happening now though it's

0:18:55.160 --> 0:18:59.600
<v Speaker 2>not that you don't go and that's what I want

0:18:59.640 --> 0:19:02.639
<v Speaker 2>to would the George Floyd matter as well in the US,

0:19:03.840 --> 0:19:05.959
<v Speaker 2>so a lot of non Indigenous people in this country went.

0:19:06.040 --> 0:19:08.639
<v Speaker 2>When they saw the visuals of it on television or whatever,

0:19:09.480 --> 0:19:12.280
<v Speaker 2>you know, they're gasping and oh my goodness, that's terrible.

0:19:12.640 --> 0:19:14.600
<v Speaker 2>What they don't know is it's happening right here in

0:19:14.640 --> 0:19:17.240
<v Speaker 2>this country. But they, for some reason, they turn a

0:19:17.280 --> 0:19:23.320
<v Speaker 2>blonde eye. And that's why I've always encourage people not

0:19:23.400 --> 0:19:27.080
<v Speaker 2>to become martyrs, but just start filming. And it's not

0:19:27.119 --> 0:19:29.760
<v Speaker 2>a black and white thing. It's just filming when when

0:19:29.800 --> 0:19:34.080
<v Speaker 2>you see cops harming people in the community. But also

0:19:34.359 --> 0:19:36.360
<v Speaker 2>I don't want to get them in trouble, like them arrested,

0:19:36.400 --> 0:19:38.960
<v Speaker 2>but let them know that you are filming, and tell

0:19:38.960 --> 0:19:42.800
<v Speaker 2>the person who's been assaulted or been harmed that I'm

0:19:42.800 --> 0:19:43.640
<v Speaker 2>filming for you.

0:19:44.000 --> 0:19:47.000
<v Speaker 1>Well, it can certainly slave people up. And you know,

0:19:47.760 --> 0:19:50.120
<v Speaker 1>slap you've been a police officer and will delve into

0:19:50.200 --> 0:19:52.159
<v Speaker 1>your policing career, and you know, that's the type of

0:19:52.240 --> 0:19:56.439
<v Speaker 1>thing that will stop police misbehaving if someone's watching. But

0:19:56.480 --> 0:19:59.760
<v Speaker 1>on that George Floyd, when they had the marches here,

0:20:00.840 --> 0:20:04.359
<v Speaker 1>I wasn't long out of the cops and it was

0:20:04.400 --> 0:20:08.240
<v Speaker 1>controversial circumstances and I got invited along to that march

0:20:08.280 --> 0:20:11.520
<v Speaker 1>and David Shubridge, the Greens MP at the time was

0:20:11.560 --> 0:20:14.840
<v Speaker 1>coordinating it. And I've turned up there. People said that

0:20:14.880 --> 0:20:16.639
<v Speaker 1>you come in. I knew it'd be controversial if I

0:20:16.720 --> 0:20:18.400
<v Speaker 1>turned up there, and I ended up on the news.

0:20:18.440 --> 0:20:22.760
<v Speaker 1>I look, who's here, the disgraced detective. And it was

0:20:22.800 --> 0:20:25.480
<v Speaker 1>funny because I knew the cops. I knew a lot

0:20:25.520 --> 0:20:28.680
<v Speaker 1>of the blackfellows, and I was drifting between the two.

0:20:29.359 --> 0:20:31.879
<v Speaker 1>What really hit me being out of the cops for

0:20:31.880 --> 0:20:35.639
<v Speaker 1>the first time in a situation like that, how confronting it.

0:20:35.640 --> 0:20:39.000
<v Speaker 1>He's seen a line of blue uniforms lined up and

0:20:39.200 --> 0:20:41.199
<v Speaker 1>I'm standing with this group where I'm used to be

0:20:41.280 --> 0:20:43.679
<v Speaker 1>standing with that group, And how intimidating it.

0:20:43.680 --> 0:20:47.880
<v Speaker 2>It's very intimidating if you've never but yeah, and we've

0:20:47.960 --> 0:20:49.840
<v Speaker 2>been on that side. Yeah, you know, I used to

0:20:49.840 --> 0:20:53.040
<v Speaker 2>do the same sort of work, public public order, your

0:20:53.080 --> 0:20:57.600
<v Speaker 2>public order. Yeah, it's hard, it's difficult, and I think

0:20:57.640 --> 0:21:01.560
<v Speaker 2>that's where I'm not scared of place. I guess because

0:21:01.560 --> 0:21:04.320
<v Speaker 2>I know my rights. Really, I really know my rights,

0:21:04.440 --> 0:21:10.040
<v Speaker 2>like yeah, but but for someone who doesn't know their rights, intimidating,

0:21:10.080 --> 0:21:11.160
<v Speaker 2>it's very intimidating.

0:21:11.280 --> 0:21:14.120
<v Speaker 1>Yeah. Well, that's that's what I found on the day.

0:21:14.320 --> 0:21:17.840
<v Speaker 1>And it was an inspirational day. I thought it was. Yeah,

0:21:17.920 --> 0:21:20.400
<v Speaker 1>it was very moving when we walked all the way

0:21:20.520 --> 0:21:22.920
<v Speaker 1>through the city to a park and everyone took took

0:21:23.080 --> 0:21:23.840
<v Speaker 1>to one knellion.

0:21:24.040 --> 0:21:26.200
<v Speaker 2>It was all timed all over the around the world. Yeah,

0:21:26.280 --> 0:21:27.920
<v Speaker 2>they had rallies all over the world.

0:21:28.080 --> 0:21:32.200
<v Speaker 1>Yeah, it was powerful and I thought people would buy

0:21:32.240 --> 0:21:34.080
<v Speaker 1>into that, and it was a it was a wake

0:21:34.200 --> 0:21:36.960
<v Speaker 1>up call, and I think some people sort of open

0:21:37.000 --> 0:21:39.000
<v Speaker 1>their eyes to what's going on because it was a

0:21:39.040 --> 0:21:43.399
<v Speaker 1>worldwide movement. Wasn't it from one one incident that people Okay,

0:21:43.560 --> 0:21:48.280
<v Speaker 1>enough is enough and we're going to stop that. Your

0:21:48.280 --> 0:21:51.639
<v Speaker 1>reference in your your second book, Cops of Cops of Crooks,

0:21:51.720 --> 0:21:54.920
<v Speaker 1>I think tops of criminals, when cops are criminals came

0:21:54.960 --> 0:21:56.320
<v Speaker 1>home cops of crooks.

0:21:56.400 --> 0:21:57.840
<v Speaker 2>Yeah that too.

0:21:59.480 --> 0:22:02.240
<v Speaker 1>When in that I think you talked about an incident

0:22:02.280 --> 0:22:05.960
<v Speaker 1>here at Redfern where a young fellow was had his

0:22:05.960 --> 0:22:06.760
<v Speaker 1>feet swept out.

0:22:06.880 --> 0:22:09.520
<v Speaker 2>Yeah, and there was footage of that. Yeah, yeah, you know,

0:22:09.600 --> 0:22:12.200
<v Speaker 2>And that's what I'm what I'm emphasizing. If there wasn't

0:22:12.240 --> 0:22:16.080
<v Speaker 2>footage of that, we wouldn't know about it, right, you

0:22:16.119 --> 0:22:19.120
<v Speaker 2>know that we you know, I've had family members who

0:22:19.160 --> 0:22:24.160
<v Speaker 2>have been assaulted by police and flogged up and back

0:22:24.160 --> 0:22:26.680
<v Speaker 2>in the day prior to mobile phones where they could

0:22:26.960 --> 0:22:30.920
<v Speaker 2>film it, and when they say it, it's not believed.

0:22:30.960 --> 0:22:33.920
<v Speaker 2>You know, we believe you, we believe the family members,

0:22:34.400 --> 0:22:37.320
<v Speaker 2>but unless you have hard evidence, it goes nowhere.

0:22:37.560 --> 0:22:41.560
<v Speaker 1>Yeah. Yeah, And with that incident, I remember again I

0:22:41.680 --> 0:22:45.399
<v Speaker 1>wasn't that long our of cops and working for the

0:22:46.040 --> 0:22:48.719
<v Speaker 1>Sunday Telegraph and they asked me to write an article.

0:22:49.280 --> 0:22:52.720
<v Speaker 1>And I knew i'd get asked like who's better the

0:22:52.800 --> 0:22:56.000
<v Speaker 1>right a cop and someone that understands who would degree

0:22:56.080 --> 0:22:58.359
<v Speaker 1>the indigenous issues? And it was a very I didn't

0:22:58.400 --> 0:23:01.119
<v Speaker 1>want to write it because I thought which sides of

0:23:01.160 --> 0:23:02.960
<v Speaker 1>which side do I take here? But I was happy

0:23:03.000 --> 0:23:05.000
<v Speaker 1>with the article. But one thing that I said with

0:23:05.040 --> 0:23:08.800
<v Speaker 1>that because I don't like seeing things escalate. And I

0:23:08.880 --> 0:23:11.359
<v Speaker 1>knew how the cops would feel. If the cop was

0:23:11.440 --> 0:23:13.680
<v Speaker 1>charged and convicted, they'll be angry and they'll look at

0:23:13.680 --> 0:23:17.879
<v Speaker 1>the was their fault, and then the indigenous community would

0:23:17.880 --> 0:23:20.320
<v Speaker 1>look if the cop doesn't get charged, they'll get angry.

0:23:20.760 --> 0:23:22.760
<v Speaker 1>I made a suggestion in the article. I don't think

0:23:22.760 --> 0:23:25.680
<v Speaker 1>it was taken seriously, but I've spoken to a few

0:23:25.680 --> 0:23:27.919
<v Speaker 1>people and they agree that wasn't a bad way of

0:23:27.920 --> 0:23:30.560
<v Speaker 1>dealing with it. What if it was a young cop,

0:23:30.800 --> 0:23:33.000
<v Speaker 1>young guy. What if you've got the two families together

0:23:33.200 --> 0:23:38.200
<v Speaker 1>and sat down actually had a barbecue as ridiculous as sounds,

0:23:38.480 --> 0:23:41.080
<v Speaker 1>and just try and think outside the square and instead

0:23:41.080 --> 0:23:43.760
<v Speaker 1>of having that division. It doesn't mean that the person

0:23:44.119 --> 0:23:46.720
<v Speaker 1>if for the assault shouldn't be accountable, but try to

0:23:46.720 --> 0:23:48.520
<v Speaker 1>break down the barriers. What do you think of that

0:23:48.560 --> 0:23:49.320
<v Speaker 1>sort of response?

0:23:51.000 --> 0:23:52.360
<v Speaker 2>So the cop, the family of the.

0:23:52.280 --> 0:23:56.119
<v Speaker 1>Cop, family of the cops, and the blackfellows come together,

0:23:56.240 --> 0:23:59.879
<v Speaker 1>because it don't they've done some of that at Redfern

0:24:00.000 --> 0:24:05.000
<v Speaker 1>where they've got that boxing Shane Phillips, tribal warrior, clean slate,

0:24:05.080 --> 0:24:10.720
<v Speaker 1>without prejudice and it just breaks down the barriers. Yeah right, okay,

0:24:11.280 --> 0:24:11.960
<v Speaker 1>yeah right now.

0:24:12.440 --> 0:24:15.439
<v Speaker 2>Faith in that? Really, I'd still I wouldn't be trying.

0:24:17.480 --> 0:24:19.960
<v Speaker 2>I think as a copper, as a black copper, former

0:24:20.000 --> 0:24:24.359
<v Speaker 2>black copper, I was invited to have these barbecues and

0:24:24.400 --> 0:24:26.560
<v Speaker 2>no one spoke to me and want all my family

0:24:26.600 --> 0:24:29.960
<v Speaker 2>and kids. Okay, so I wouldn't want my community members

0:24:29.960 --> 0:24:32.480
<v Speaker 2>to go to barbecues if they can treat one of

0:24:32.520 --> 0:24:36.080
<v Speaker 2>their own that I was blue, how I'm not going

0:24:36.160 --> 0:24:37.680
<v Speaker 2>to try and not to swear here Now you can

0:24:37.680 --> 0:24:40.560
<v Speaker 2>swear how the fuck did they treat my people? You know?

0:24:40.640 --> 0:24:46.080
<v Speaker 2>And also I'm trying to move away from police language,

0:24:46.680 --> 0:24:49.720
<v Speaker 2>but I kind of when I'm talking to you as

0:24:49.720 --> 0:24:53.120
<v Speaker 2>a former cop and other former cops, I find myself

0:24:53.160 --> 0:24:56.880
<v Speaker 2>back and fall back in, yeah, because it's the language

0:24:56.960 --> 0:25:00.360
<v Speaker 2>of policing, and so I'm trying not to go back

0:25:00.400 --> 0:25:02.480
<v Speaker 2>and yeah using but I you know, I you know,

0:25:02.560 --> 0:25:06.280
<v Speaker 2>I will, you know, I just find myself ending up

0:25:06.760 --> 0:25:09.159
<v Speaker 2>talking like a former coup or a cop. And I

0:25:09.160 --> 0:25:10.680
<v Speaker 2>don't want to use the language. I don't I don't

0:25:10.680 --> 0:25:11.880
<v Speaker 2>want to reinforce the language.

0:25:12.160 --> 0:25:15.320
<v Speaker 1>It's clearly and we'll talk about it. But you've been

0:25:15.359 --> 0:25:18.960
<v Speaker 1>scarred from it and damage from your experience in the cops.

0:25:20.040 --> 0:25:23.560
<v Speaker 2>Yeah. Also, I don't want to I want the listeners

0:25:23.600 --> 0:25:25.760
<v Speaker 2>and the viewers to know that when I was a

0:25:25.800 --> 0:25:28.480
<v Speaker 2>cop ten years I was complicit.

0:25:29.040 --> 0:25:29.240
<v Speaker 1>You know.

0:25:29.640 --> 0:25:31.920
<v Speaker 2>I wasn't the first one to put my hand up.

0:25:33.040 --> 0:25:36.080
<v Speaker 2>I was just as bad. I was arresting people, I

0:25:36.160 --> 0:25:40.040
<v Speaker 2>was chasing people, I was harming people. You know, I

0:25:40.080 --> 0:25:46.159
<v Speaker 2>was involved in police pursuits because someone else has stolen

0:25:46.240 --> 0:25:50.240
<v Speaker 2>vehicle meant more to me at the time than their lives.

0:25:50.640 --> 0:25:52.640
<v Speaker 1>Yeah, so pushing the envelope.

0:25:52.760 --> 0:25:59.080
<v Speaker 2>Yeah, which is which is wrong? It's like we know

0:26:00.720 --> 0:26:03.639
<v Speaker 2>so a few years ago, there was a couple of

0:26:03.640 --> 0:26:08.400
<v Speaker 2>Aboriginal boys in perf in a chase for police and

0:26:08.440 --> 0:26:10.600
<v Speaker 2>they got out all they were in a foot chase

0:26:10.680 --> 0:26:13.679
<v Speaker 2>and they jumped into a river to get away from

0:26:13.720 --> 0:26:15.880
<v Speaker 2>the police. Why do they need to chase They knew

0:26:15.920 --> 0:26:18.119
<v Speaker 2>who it was when I was pursuing the style veh

0:26:18.160 --> 0:26:19.960
<v Speaker 2>because I knew who was in the car and my

0:26:20.040 --> 0:26:23.440
<v Speaker 2>partner was doing speeds up to two hundred kilometers per hour.

0:26:23.720 --> 0:26:26.200
<v Speaker 2>We know who's in the car. Let's get them tomorrow,

0:26:27.119 --> 0:26:29.240
<v Speaker 2>you know. I mean we're actually putting their lives in

0:26:29.320 --> 0:26:33.000
<v Speaker 2>danger and other people's rights than danger boy actually pursuing.

0:26:33.280 --> 0:26:37.000
<v Speaker 1>Yeah, and look, I know that there's protocols in place

0:26:37.040 --> 0:26:39.040
<v Speaker 1>now to stop that that type of thing where you've

0:26:39.040 --> 0:26:45.360
<v Speaker 1>got to call the call in the Yeah, it can

0:26:45.400 --> 0:26:46.800
<v Speaker 1>get together, get around.

0:26:47.359 --> 0:26:50.600
<v Speaker 2>Yeah, yeah, yeah, it's going to be I think I've

0:26:50.600 --> 0:26:53.439
<v Speaker 2>written it in my introduction. And when cups of criminals,

0:26:53.520 --> 0:26:57.280
<v Speaker 2>yeah yeah, yeah, I'd like I'd like myself to a

0:26:57.280 --> 0:27:00.600
<v Speaker 2>whistleblower actually telling people what it's like inside.

0:27:00.680 --> 0:27:03.600
<v Speaker 1>Yeah, well, it can we put up front because we're

0:27:03.640 --> 0:27:06.240
<v Speaker 1>going to delve deep into it. Yeah, and I said

0:27:06.240 --> 0:27:09.760
<v Speaker 1>this to you before before we went on air. That Yeah,

0:27:10.000 --> 0:27:11.800
<v Speaker 1>my take on the cops is I've met some of

0:27:11.840 --> 0:27:14.400
<v Speaker 1>the most inspirational good people in the cops, and I've

0:27:14.440 --> 0:27:16.280
<v Speaker 1>met some of the worst people in the cops. So

0:27:16.520 --> 0:27:18.880
<v Speaker 1>we're going to be spraying cops here. But is it

0:27:18.920 --> 0:27:21.600
<v Speaker 1>fair to say and correct me if you disagree? There

0:27:21.600 --> 0:27:25.639
<v Speaker 1>are some good cops. Don't laugh.

0:27:26.680 --> 0:27:29.560
<v Speaker 2>You keep this in. Please keep this that's a fucking joke.

0:27:31.240 --> 0:27:33.800
<v Speaker 2>You had a good, better experience than me, So that's

0:27:33.800 --> 0:27:34.200
<v Speaker 2>what I mean.

0:27:34.520 --> 0:27:37.480
<v Speaker 1>Okay, So it's about relative to the.

0:27:37.400 --> 0:27:46.280
<v Speaker 2>Experience in Black and Blue. In the blue part I spoke,

0:27:46.320 --> 0:27:50.720
<v Speaker 2>I wrote about a cops talking me. Yes, right, in

0:27:50.920 --> 0:27:53.760
<v Speaker 2>when Cops Are Criminals, I wrote about that very same

0:27:54.280 --> 0:28:00.159
<v Speaker 2>cop sexually assaulting me. And unless you've been on an inside.

0:27:58.400 --> 0:28:02.639
<v Speaker 1>Yeah, but you are the only person I've ever had

0:28:02.720 --> 0:28:06.040
<v Speaker 1>online catchkiller. Is that reported a complaint against yourself?

0:28:06.200 --> 0:28:06.400
<v Speaker 2>Yes?

0:28:06.800 --> 0:28:10.280
<v Speaker 1>Okay, Well, let's we can have a laugh at some things.

0:28:10.280 --> 0:28:11.280
<v Speaker 1>I'm going to have a laugh at that.

0:28:11.520 --> 0:28:12.119
<v Speaker 2>Yeah.

0:28:12.040 --> 0:28:14.840
<v Speaker 1>When I read about it, I thought, okay, this is interesting,

0:28:15.400 --> 0:28:16.240
<v Speaker 1>tell us that story.

0:28:16.400 --> 0:28:20.720
<v Speaker 2>Oh so my my ex husband and that's the thing.

0:28:20.760 --> 0:28:23.560
<v Speaker 2>I was a copper at the time, but I couldn't

0:28:24.200 --> 0:28:28.280
<v Speaker 2>detect that he was having an external relationship outside of

0:28:28.320 --> 0:28:31.280
<v Speaker 2>our marriage. So I thought my home was going really good.

0:28:32.160 --> 0:28:33.879
<v Speaker 2>But yeah, he was, and it was going on for

0:28:33.960 --> 0:28:35.080
<v Speaker 2>like twelve months apparently.

0:28:35.520 --> 0:28:38.680
<v Speaker 1>But well, I say, you're always the last one to know, always.

0:28:40.960 --> 0:28:43.800
<v Speaker 2>Yeah. So he left me for another woman, and so

0:28:43.840 --> 0:28:47.760
<v Speaker 2>I did some unethical checks on her, and you know,

0:28:47.960 --> 0:28:52.760
<v Speaker 2>and it was unethical and you know, not not what

0:28:52.800 --> 0:28:55.720
<v Speaker 2>I should have been doing, but there were reasons why

0:28:55.760 --> 0:28:56.200
<v Speaker 2>I did it.

0:28:56.920 --> 0:29:00.800
<v Speaker 1>Okay, So people understand what we're talking about here. With you,

0:29:01.400 --> 0:29:04.360
<v Speaker 1>as a police officer, you have access to information on

0:29:04.400 --> 0:29:06.560
<v Speaker 1>the computer that you can find out where people live

0:29:06.640 --> 0:29:08.960
<v Speaker 1>and all sorts of details, which.

0:29:08.840 --> 0:29:12.840
<v Speaker 2>Yeah, everything, where they live, what tattoos they have there

0:29:12.880 --> 0:29:16.680
<v Speaker 2>on their body, what they hang with.

0:29:17.160 --> 0:29:24.960
<v Speaker 1>You remember, you're diving deep. But it's a it's a

0:29:25.000 --> 0:29:28.760
<v Speaker 1>responsibility that can't be abused. But we know it has

0:29:28.840 --> 0:29:31.800
<v Speaker 1>been abused. And you actually did it because you have

0:29:31.880 --> 0:29:36.040
<v Speaker 1>this jilted lover or whatever, and you want to find

0:29:36.040 --> 0:29:38.440
<v Speaker 1>out who this girl that your man left you for,

0:29:38.760 --> 0:29:39.840
<v Speaker 1>and you've looked up her deep.

0:29:39.880 --> 0:29:43.600
<v Speaker 2>Yeah, but potentially who was going to be looking like

0:29:43.960 --> 0:29:47.400
<v Speaker 2>who my kids. So that's the main reason I did it,

0:29:48.160 --> 0:29:52.120
<v Speaker 2>should have done it. Couldn't sleep and walked into the

0:29:52.120 --> 0:29:56.680
<v Speaker 2>boss's office and said, hey, this is what I've done. I

0:29:56.720 --> 0:29:59.360
<v Speaker 2>was hoping to just says, all right, go have a

0:29:59.400 --> 0:30:01.760
<v Speaker 2>coffee and Ronny, No.

0:30:01.920 --> 0:30:04.040
<v Speaker 1>I'm sure it hasn't dealt No, it hasn't dealt with

0:30:04.120 --> 0:30:09.520
<v Speaker 1>someone coming in the coman. Yeah, imagine if someone came in.

0:30:09.960 --> 0:30:10.920
<v Speaker 1>Where do I go with this?

0:30:11.120 --> 0:30:12.880
<v Speaker 2>But this is like, yeah, so I did put in

0:30:12.880 --> 0:30:18.520
<v Speaker 2>a complaint, a formal complaint against myself. Stick head, all right, stickhead.

0:30:20.160 --> 0:30:24.440
<v Speaker 2>It went to Ethical Standards and rightly so I probably

0:30:24.440 --> 0:30:27.560
<v Speaker 2>should have been demot but they couldn't demotor first year Connie.

0:30:27.360 --> 0:30:29.600
<v Speaker 1>So I go back to the academy. Yeah, I'll go

0:30:29.680 --> 0:30:30.320
<v Speaker 1>back to Canada.

0:30:30.880 --> 0:30:36.680
<v Speaker 2>Yeah yeah. But anyway, so when I was interviewed by

0:30:36.800 --> 0:30:39.480
<v Speaker 2>Ethical Standards, so we're having a DARB in the back

0:30:39.960 --> 0:30:43.600
<v Speaker 2>prior to a formal interview and he's got to file

0:30:43.720 --> 0:30:47.480
<v Speaker 2>the gay big that's how efficient I was. And he

0:30:47.680 --> 0:30:49.880
<v Speaker 2>just got me at the back and said, don't say

0:30:49.880 --> 0:30:53.600
<v Speaker 2>too much because I would have type it out. Yeah. Yeah,

0:30:53.840 --> 0:30:59.040
<v Speaker 2>like I started with loose lips here. Yeah, but there

0:30:59.080 --> 0:30:59.320
<v Speaker 2>you go.

0:30:59.600 --> 0:31:02.560
<v Speaker 1>Well, it does It says a lot about you as

0:31:02.560 --> 0:31:04.880
<v Speaker 1>a person. It says a lot about your integrity and

0:31:04.880 --> 0:31:09.400
<v Speaker 1>also your stupidity. I think tick all the tick, all

0:31:09.400 --> 0:31:10.000
<v Speaker 1>those boxes.

0:31:10.080 --> 0:31:12.000
<v Speaker 2>Yeah, because I lost the what they did, they took

0:31:12.000 --> 0:31:16.160
<v Speaker 2>away my oversays. So essentially four hundred and fifty a fortnight,

0:31:16.200 --> 0:31:20.120
<v Speaker 2>which was a big loss. Yeah, and then the consequence

0:31:20.200 --> 0:31:22.840
<v Speaker 2>of that is that I was financially struggling as a

0:31:22.840 --> 0:31:24.000
<v Speaker 2>single parent of three kids.

0:31:24.080 --> 0:31:25.040
<v Speaker 1>Yeah, makes it.

0:31:25.720 --> 0:31:29.160
<v Speaker 2>I would rather go back to the academy, to be honest. Yeah, yeah,

0:31:29.280 --> 0:31:31.200
<v Speaker 2>happy there, Yeah, no, not really.

0:31:31.480 --> 0:31:35.200
<v Speaker 1>Okay, let's let's talk about your life up until joining

0:31:35.240 --> 0:31:37.560
<v Speaker 1>the police. Then why you joined the police? So, yeah,

0:31:37.560 --> 0:31:39.400
<v Speaker 1>you had a bit of trauma in your your life.

0:31:39.600 --> 0:31:42.280
<v Speaker 1>I don't want to trigger anything. You talk about what

0:31:42.320 --> 0:31:45.720
<v Speaker 1>you want to discuss. But before you joined the police.

0:31:46.160 --> 0:31:51.080
<v Speaker 2>Yeah, So as a child growing up, whenever my father

0:31:51.240 --> 0:31:53.280
<v Speaker 2>was driving a car and he saw a cop car

0:31:53.400 --> 0:31:57.560
<v Speaker 2>coming here to say, drungles, which is our language for police,

0:31:57.720 --> 0:32:00.320
<v Speaker 2>and us kids will just throw ourselves on the floor

0:32:00.320 --> 0:32:04.400
<v Speaker 2>of the car and hide because and that was generational

0:32:04.680 --> 0:32:08.080
<v Speaker 2>from my grandparents were terrified at police. My grandmother was

0:32:08.400 --> 0:32:13.360
<v Speaker 2>stolen from a family by police, you know, So we

0:32:13.400 --> 0:32:15.360
<v Speaker 2>had so much fear in the family and in our

0:32:15.400 --> 0:32:19.200
<v Speaker 2>community and still do actually with police. And I didn't

0:32:19.240 --> 0:32:24.840
<v Speaker 2>want my kids because I was twenty nine and I

0:32:24.920 --> 0:32:27.760
<v Speaker 2>didn't when I joined, and I didn't want my kids

0:32:27.800 --> 0:32:30.200
<v Speaker 2>to have grown up with that same fear because I

0:32:30.280 --> 0:32:33.280
<v Speaker 2>never you know, I started like I wasn't in fear.

0:32:33.800 --> 0:32:37.200
<v Speaker 2>So I wanted to show them that cops can be

0:32:37.200 --> 0:32:41.440
<v Speaker 2>trusted and all that. Well, I'd only been a short

0:32:41.480 --> 0:32:44.320
<v Speaker 2>time in the police as a short time on the

0:32:44.360 --> 0:32:49.560
<v Speaker 2>road to general and I realized that in the fears

0:32:49.560 --> 0:32:53.040
<v Speaker 2>that my people had, my family and my community were well,

0:32:53.120 --> 0:32:54.200
<v Speaker 2>untruly justified.

0:32:55.120 --> 0:32:58.160
<v Speaker 1>Let's talk about the trauma associated with and I've heard

0:32:58.200 --> 0:33:01.680
<v Speaker 1>this many a time from many people in your your position,

0:33:01.720 --> 0:33:04.880
<v Speaker 1>where their family have been worried about their kids being

0:33:04.920 --> 0:33:09.200
<v Speaker 1>taken taken off them. And yeah, one one family was

0:33:09.240 --> 0:33:12.160
<v Speaker 1>the whole thing was always keep the kids clean and

0:33:12.200 --> 0:33:14.920
<v Speaker 1>all that, because the authorities, whether that be the police,

0:33:14.920 --> 0:33:18.280
<v Speaker 1>of miss mission manager or whoever turns up, might say, okay,

0:33:18.320 --> 0:33:21.160
<v Speaker 1>I'm taking taking these kids from you. It's hard to comprehend,

0:33:21.200 --> 0:33:23.000
<v Speaker 1>but yeah, this is, this is.

0:33:23.080 --> 0:33:25.320
<v Speaker 2>And this happens to it happens to our family right

0:33:25.400 --> 0:33:28.000
<v Speaker 2>to still today, you know, welfare have the power to

0:33:28.040 --> 0:33:30.560
<v Speaker 2>walk into your house as well as police. Police will

0:33:30.600 --> 0:33:34.760
<v Speaker 2>acted on behalf of welfare and please And what I

0:33:34.800 --> 0:33:36.680
<v Speaker 2>want to emphasize is some of the police that are

0:33:36.720 --> 0:33:41.520
<v Speaker 2>attending these homes and determining whether that they're a good parent.

0:33:41.760 --> 0:33:46.760
<v Speaker 2>These people are good parents. They've never they're only young,

0:33:46.800 --> 0:33:50.800
<v Speaker 2>they're fresh out of the academy, they've never experienced violence,

0:33:50.840 --> 0:33:54.800
<v Speaker 2>they've never starved a day in their live. The Silver

0:33:54.880 --> 0:33:59.480
<v Speaker 2>Spoon kids, you know, like they've never struggled, and then

0:33:59.480 --> 0:34:03.560
<v Speaker 2>they come to an Aboriginal person's home determine that the

0:34:03.680 --> 0:34:04.920
<v Speaker 2>child is not safe there.

0:34:06.280 --> 0:34:07.920
<v Speaker 1>One of the things in the book you were talking

0:34:08.040 --> 0:34:10.200
<v Speaker 1>are talking about coming in and checking the cupboards, the

0:34:10.239 --> 0:34:13.879
<v Speaker 1>cfare's food in there if there's not a food in there,

0:34:13.920 --> 0:34:14.680
<v Speaker 1>and that that was.

0:34:15.000 --> 0:34:17.880
<v Speaker 2>They used to go the old girls, the arnies and

0:34:17.920 --> 0:34:23.920
<v Speaker 2>that used to put empty tins and packets at the

0:34:23.920 --> 0:34:25.399
<v Speaker 2>front of it so it looked like they had food

0:34:25.400 --> 0:34:25.920
<v Speaker 2>in the cupboard.

0:34:26.440 --> 0:34:29.960
<v Speaker 1>Yeah, it's it's yeah.

0:34:30.000 --> 0:34:33.520
<v Speaker 2>My father grew up like on our mission like toys

0:34:33.560 --> 0:34:38.719
<v Speaker 2>down in Southeast Victoria, Bangyana in our language. He grew

0:34:38.840 --> 0:34:41.200
<v Speaker 2>up that whenever they heard a car coming down on

0:34:41.239 --> 0:34:43.759
<v Speaker 2>the dirt road into the mission, all the kids will

0:34:43.840 --> 0:34:48.759
<v Speaker 2>just flee, and he remembers hiding under one of our

0:34:49.239 --> 0:34:54.560
<v Speaker 2>great great Arnie's dress at one time from police and welfare.

0:34:55.560 --> 0:34:58.680
<v Speaker 1>It's not it's not conducive to a good way of

0:34:58.760 --> 0:35:00.279
<v Speaker 1>living or feeling comfort the ball.

0:35:01.360 --> 0:35:04.960
<v Speaker 2>But I also experienced the same thing. So as a

0:35:05.120 --> 0:35:11.960
<v Speaker 2>domestic was also subjected to domestic violence and misidentified as

0:35:11.960 --> 0:35:12.680
<v Speaker 2>a perpetrator.

0:35:13.400 --> 0:35:14.080
<v Speaker 1>And why is that?

0:35:14.760 --> 0:35:18.319
<v Speaker 2>I think when you're in a violent relationship or an

0:35:18.320 --> 0:35:24.240
<v Speaker 2>abusive relationship, were you being so controlled and told to

0:35:24.280 --> 0:35:27.759
<v Speaker 2>shut your mouth and if you direct, this is what's

0:35:27.800 --> 0:35:30.000
<v Speaker 2>going to happen if they leave. There was threats made

0:35:30.040 --> 0:35:32.600
<v Speaker 2>to me if I told my dad or my grandparents

0:35:32.600 --> 0:35:37.800
<v Speaker 2>what was happening. Yeah, So when someone does come, finally

0:35:37.800 --> 0:35:41.279
<v Speaker 2>come and I never called police, the neighbors must have

0:35:41.640 --> 0:35:45.799
<v Speaker 2>thank god, you know, I just and I was so

0:35:46.000 --> 0:35:50.799
<v Speaker 2>grateful that they were there because I'd had enough, you know,

0:35:51.000 --> 0:35:56.400
<v Speaker 2>getting bashed and I was hysterical and loud and crying

0:35:56.440 --> 0:35:59.960
<v Speaker 2>out for help, and he was there calm, which is

0:36:00.080 --> 0:36:04.520
<v Speaker 2>part of the tactic, you know, strategically you sit there

0:36:04.640 --> 0:36:06.760
<v Speaker 2>or come and I'm the crazy one.

0:36:06.680 --> 0:36:08.680
<v Speaker 1>And the cops have come in and gone, oh, you're

0:36:08.680 --> 0:36:13.279
<v Speaker 1>the emotional one. You're the Yeah, yep, that must have

0:36:13.320 --> 0:36:13.799
<v Speaker 1>been hard.

0:36:13.960 --> 0:36:15.799
<v Speaker 2>It was hard, and it was not the first time.

0:36:15.880 --> 0:36:18.000
<v Speaker 2>I mean, it's happened quite a few times with me.

0:36:18.200 --> 0:36:22.200
<v Speaker 1>And there's one portion in the book and it really

0:36:22.239 --> 0:36:24.880
<v Speaker 1>saddened me when I read it because I'd heard the

0:36:24.920 --> 0:36:28.319
<v Speaker 1>same tale from people up at Bearable. And this is

0:36:28.360 --> 0:36:33.600
<v Speaker 1>going back only a generation, not that long ago. But

0:36:34.239 --> 0:36:37.160
<v Speaker 1>the women on the mission were worried when the white

0:36:37.160 --> 0:36:39.360
<v Speaker 1>fellows would come in because they would be raped, and

0:36:39.360 --> 0:36:42.919
<v Speaker 1>they put sand in their vaginas. That's and I read

0:36:42.920 --> 0:36:44.640
<v Speaker 1>that in your book. It made me sad when I

0:36:44.680 --> 0:36:46.839
<v Speaker 1>was told about it up at Bearable. That's what used

0:36:46.880 --> 0:36:50.640
<v Speaker 1>to happen. And then reading in your book, just explain,

0:36:50.920 --> 0:36:52.799
<v Speaker 1>explain this. It is horrendous.

0:36:53.000 --> 0:36:57.120
<v Speaker 2>It's yeah, yeah, and I hope you know that's what

0:36:57.160 --> 0:37:03.040
<v Speaker 2>they had to do to protect themselves. And you can blame,

0:37:03.160 --> 0:37:07.200
<v Speaker 2>you know, like colonization for that, because that was that's

0:37:07.360 --> 0:37:12.640
<v Speaker 2>been happening since colonization, you know, and trying to wipe

0:37:12.680 --> 0:37:16.439
<v Speaker 2>out the black race. And you've got fair, fair kids

0:37:16.520 --> 0:37:19.200
<v Speaker 2>running around so and they're the ones that were stolen.

0:37:19.480 --> 0:37:21.640
<v Speaker 1>What what what we're talking about here is white men

0:37:21.760 --> 0:37:24.800
<v Speaker 1>coming into the mission and just rape, raping, raping the women,

0:37:24.920 --> 0:37:27.200
<v Speaker 1>and the way the girls and the young girls and

0:37:27.200 --> 0:37:30.439
<v Speaker 1>the way that they would be protect themselves, put sand

0:37:30.480 --> 0:37:31.520
<v Speaker 1>in their vaginas just.

0:37:31.800 --> 0:37:34.480
<v Speaker 2>And they get pregnant and then the children, the babies

0:37:34.480 --> 0:37:35.879
<v Speaker 2>are taken from styleing from them.

0:37:36.400 --> 0:37:38.440
<v Speaker 1>So when we when we talk about this, and this

0:37:38.480 --> 0:37:40.640
<v Speaker 1>is where I think it's really good sitting down and

0:37:40.680 --> 0:37:43.959
<v Speaker 1>having having a chat chat with you, because I've spent

0:37:44.080 --> 0:37:47.680
<v Speaker 1>so long talking to people Bearable, but others, other communities

0:37:47.719 --> 0:37:50.000
<v Speaker 1>that have been involved, and I hear these stories and

0:37:50.160 --> 0:37:52.480
<v Speaker 1>it's sort of it's just it drums it into me

0:37:53.320 --> 0:37:55.640
<v Speaker 1>what we're talking about here, because when you speak to

0:37:55.760 --> 0:37:58.160
<v Speaker 1>people that haven't been exposed to that or heard stories

0:37:58.239 --> 0:38:00.480
<v Speaker 1>like that, it's very easy to judge and get, oh, well,

0:38:00.520 --> 0:38:03.560
<v Speaker 1>you know, what are they talking about. We're not racist

0:38:03.600 --> 0:38:05.600
<v Speaker 1>in this country, or we haven't got a problem, but

0:38:05.719 --> 0:38:09.919
<v Speaker 1>you've got the high incarceration rate, the early mortality, there's

0:38:09.960 --> 0:38:10.800
<v Speaker 1>so many issues.

0:38:10.960 --> 0:38:14.239
<v Speaker 2>Yeah, So we make up three or three point five

0:38:14.239 --> 0:38:17.839
<v Speaker 2>percent of the entire population of our own country, and

0:38:17.920 --> 0:38:23.960
<v Speaker 2>yet we're the highest incarcerated in prisons and also in

0:38:24.000 --> 0:38:28.520
<v Speaker 2>some prisons or the prisons in Northern Territory, there's one

0:38:28.560 --> 0:38:32.160
<v Speaker 2>hundred percent young people Aboriginal kids. One hundred percent of

0:38:32.200 --> 0:38:33.080
<v Speaker 2>Aboriginal children.

0:38:33.200 --> 0:38:34.680
<v Speaker 1>It's right, there, isn't it the figures, But.

0:38:34.760 --> 0:38:38.120
<v Speaker 2>It's very talering how police operate and the justice systems

0:38:38.160 --> 0:38:44.200
<v Speaker 2>flawed because my people are targeted, surveiled thoughked to the

0:38:44.239 --> 0:38:47.760
<v Speaker 2>point where they can't even look left and right without

0:38:47.840 --> 0:38:51.240
<v Speaker 2>being picked up by a police. It's just like fucking

0:38:51.280 --> 0:38:52.480
<v Speaker 2>leave my people alone.

0:38:53.520 --> 0:38:56.520
<v Speaker 1>It starts at a young age to like a young

0:38:56.560 --> 0:39:01.040
<v Speaker 1>age where kids get you get fines, and yeah, they

0:39:01.080 --> 0:39:05.160
<v Speaker 1>never get their license because different reasons, and virtually it

0:39:05.280 --> 0:39:07.560
<v Speaker 1>takes a path. But you mentioned the figures, and I

0:39:07.560 --> 0:39:10.760
<v Speaker 1>think it was Jaron Badget, who we talked about before

0:39:10.840 --> 0:39:13.920
<v Speaker 1>the interview that has been on here. I think she

0:39:14.640 --> 0:39:15.759
<v Speaker 1>gave me those figures once.

0:39:16.520 --> 0:39:19.040
<v Speaker 2>Jaron's an amazing person. She's been through a bit too.

0:39:19.200 --> 0:39:22.200
<v Speaker 1>Yeah, we've been through a hell of a lot. But yeah,

0:39:22.200 --> 0:39:25.560
<v Speaker 1>she's a very impressive lady, a great, great guest on

0:39:25.760 --> 0:39:29.239
<v Speaker 1>the podcast here, one of my favorites. But I think

0:39:29.280 --> 0:39:31.799
<v Speaker 1>she was rutting those figures off because she did some

0:39:31.880 --> 0:39:33.960
<v Speaker 1>work in the Northern Territory and one hundred percent of

0:39:33.960 --> 0:39:34.440
<v Speaker 1>the kids.

0:39:34.640 --> 0:39:37.680
<v Speaker 2>Yeah, yeah, And also when I was a police officer

0:39:38.239 --> 0:39:41.479
<v Speaker 2>with the intervention it cars to come up there and work.

0:39:42.280 --> 0:39:44.080
<v Speaker 2>Fuck I am you know what I mean, I'm not

0:39:44.080 --> 0:39:46.239
<v Speaker 2>going to be part of the system that steals my

0:39:46.600 --> 0:39:50.120
<v Speaker 2>you know that very same. It just just baffles me,

0:39:50.320 --> 0:39:56.080
<v Speaker 2>you know, like we're the most surveiled community people in

0:39:56.120 --> 0:39:59.000
<v Speaker 2>this country. You know. Also, like you look at the

0:39:59.000 --> 0:40:02.600
<v Speaker 2>reciptivism rate of help my people, very very high. So

0:40:03.200 --> 0:40:07.239
<v Speaker 2>it's like a revolving door and it's intentional. It's the

0:40:07.239 --> 0:40:09.839
<v Speaker 2>they can't kill us, they're still killing us, so they're

0:40:09.840 --> 0:40:10.560
<v Speaker 2>locking us up.

0:40:13.560 --> 0:40:17.600
<v Speaker 1>So with the attitudes you've got there, what made you

0:40:17.640 --> 0:40:19.200
<v Speaker 1>want to join the police.

0:40:19.280 --> 0:40:21.479
<v Speaker 2>Or well, the first one of the reasons, I didn't

0:40:21.480 --> 0:40:24.000
<v Speaker 2>want my children to go through the same years I had.

0:40:24.280 --> 0:40:26.040
<v Speaker 2>I didn't want my kids to be throwing themselves to

0:40:26.120 --> 0:40:27.759
<v Speaker 2>the floor every time a cop car drove out.

0:40:27.840 --> 0:40:31.400
<v Speaker 1>So you thought you'd go there and make a difference.

0:40:31.680 --> 0:40:33.800
<v Speaker 2>Try to make a difference and try to bridge a

0:40:33.840 --> 0:40:38.959
<v Speaker 2>gap between my people in the average on community at

0:40:39.520 --> 0:40:42.240
<v Speaker 2>like with police and try to say, hey, they're okay,

0:40:42.320 --> 0:40:47.120
<v Speaker 2>they're here to help. And I was so wrong, SONI

0:40:47.200 --> 0:40:49.560
<v Speaker 2>even so dumb. How I stayed in so long.

0:40:49.920 --> 0:40:53.520
<v Speaker 1>I don't know how old were you when you join

0:40:54.200 --> 0:40:57.640
<v Speaker 1>the place thirty okay, so whether you've been doing up

0:40:57.719 --> 0:41:01.200
<v Speaker 1>until that time, and I might you were the first

0:41:01.200 --> 0:41:05.160
<v Speaker 1>person in your family that got through year twelve at school.

0:41:05.280 --> 0:41:08.000
<v Speaker 2>Yeah, and you'll find them. And that's a lot of

0:41:08.040 --> 0:41:11.839
<v Speaker 2>families will resonate with that. There's always the first. And

0:41:11.880 --> 0:41:14.520
<v Speaker 2>it's not to say that there's you know, your other

0:41:14.600 --> 0:41:18.600
<v Speaker 2>siblings and aren't intelligent, so that we come from trauma.

0:41:18.840 --> 0:41:22.040
<v Speaker 2>A lot with our lives come are trauma based, you know,

0:41:22.120 --> 0:41:26.360
<v Speaker 2>and for what their reasons, they don't they don't have dreams,

0:41:26.400 --> 0:41:29.840
<v Speaker 2>they don't have aspirations, you know. I have concerns for

0:41:29.960 --> 0:41:32.879
<v Speaker 2>my family members when they leave their homes that they're

0:41:32.880 --> 0:41:34.360
<v Speaker 2>going to be the next step in custody.

0:41:35.000 --> 0:41:35.399
<v Speaker 1>M hmm.

0:41:35.760 --> 0:41:39.120
<v Speaker 2>That do you have kids? Do you have that worry?

0:41:40.000 --> 0:41:40.840
<v Speaker 1>Nos?

0:41:41.239 --> 0:41:44.480
<v Speaker 2>Yeah, sorry no, no, but I'll get yeah.

0:41:44.280 --> 0:41:47.360
<v Speaker 1>But I understand. I'll relate a story that I was

0:41:47.440 --> 0:41:49.759
<v Speaker 1>up It was away on holidays up up the case

0:41:49.840 --> 0:41:53.680
<v Speaker 1>at Port Macquarie and I got a call from one

0:41:53.719 --> 0:41:57.040
<v Speaker 1>of the barable mobs and it was Christmas time and

0:41:57.480 --> 0:41:59.839
<v Speaker 1>they said to me what they're up to? And I've

0:41:59.840 --> 0:42:03.520
<v Speaker 1>got on just up up the coast on holidays whereabouts

0:42:03.600 --> 0:42:06.440
<v Speaker 1>I said, oh, Port macquary and they said, great, I've gone.

0:42:06.520 --> 0:42:09.839
<v Speaker 1>Why one of the one of the mob had been

0:42:09.880 --> 0:42:13.600
<v Speaker 1>locked up and he was on the mission and they

0:42:13.640 --> 0:42:15.839
<v Speaker 1>actually called the police because the police had turned up

0:42:15.880 --> 0:42:18.920
<v Speaker 1>looking for him previously, and said, look he's here now

0:42:19.200 --> 0:42:22.160
<v Speaker 1>and come and get him. Not to cause harm or whatever.

0:42:22.200 --> 0:42:23.680
<v Speaker 1>They were just trying to do the right thing. He

0:42:23.760 --> 0:42:25.680
<v Speaker 1>knew it was only a matter of time, and he

0:42:25.760 --> 0:42:28.239
<v Speaker 1>went there. They called me and said, we're at the

0:42:28.280 --> 0:42:30.320
<v Speaker 1>police station and we're worried that he's going to self

0:42:30.320 --> 0:42:33.680
<v Speaker 1>harm in the cells. And it's great you're at Port

0:42:33.760 --> 0:42:36.040
<v Speaker 1>McQuary because you can come down and saw that out.

0:42:36.320 --> 0:42:39.160
<v Speaker 1>Now you know the workings of police just I wasn't

0:42:39.200 --> 0:42:41.359
<v Speaker 1>stationed there. I'm just going to rock up and sort

0:42:41.400 --> 0:42:44.240
<v Speaker 1>it out. I got there and there was about twenty

0:42:44.239 --> 0:42:46.720
<v Speaker 1>of them out in front of the police police station,

0:42:46.840 --> 0:42:49.600
<v Speaker 1>twenty of the Bowerble mob, and they're gone, great, you're here,

0:42:49.760 --> 0:42:52.240
<v Speaker 1>can you go? We want to go down the cells

0:42:52.280 --> 0:42:57.520
<v Speaker 1>and see our couz. I've gone. It mightn't be that simple.

0:42:57.800 --> 0:42:59.759
<v Speaker 1>It mightn't be that simple. I walked in in the

0:42:59.800 --> 0:43:02.800
<v Speaker 1>first person I spoke to. I didn't get much reception,

0:43:02.920 --> 0:43:07.480
<v Speaker 1>and then saw the supervisor and I just said, look,

0:43:07.640 --> 0:43:09.640
<v Speaker 1>the group we got out there, they're worried about one

0:43:09.680 --> 0:43:11.560
<v Speaker 1>of the people that you got in the in the cells,

0:43:11.960 --> 0:43:14.560
<v Speaker 1>and would it be a big impost if I went

0:43:14.600 --> 0:43:16.880
<v Speaker 1>down with them and some of the family members and

0:43:16.880 --> 0:43:18.600
<v Speaker 1>we go down there and they can just have a yarn,

0:43:18.760 --> 0:43:22.080
<v Speaker 1>make sure he's okay, reassure him, and reassure them. And

0:43:22.120 --> 0:43:24.879
<v Speaker 1>this was a good cop and he switched on and said,

0:43:24.920 --> 0:43:30.359
<v Speaker 1>not a problem. Look, let one they come down. But

0:43:30.960 --> 0:43:34.680
<v Speaker 1>they were out the front for hours, genuinely concerned that

0:43:34.760 --> 0:43:37.200
<v Speaker 1>if they don't get in and see their cousin or

0:43:37.400 --> 0:43:41.040
<v Speaker 1>relative friend, that he was going to self harmed. So

0:43:41.760 --> 0:43:44.239
<v Speaker 1>I do understand that, and that that was very real.

0:43:44.320 --> 0:43:46.680
<v Speaker 1>That was very real, that thee fear that they had

0:43:46.719 --> 0:43:49.600
<v Speaker 1>and the relief that they all had once they spoke

0:43:49.640 --> 0:43:51.879
<v Speaker 1>to him and said, yeah, he's okay, he's not going

0:43:51.920 --> 0:43:54.879
<v Speaker 1>to do anything. And it was simple as letting them

0:43:54.920 --> 0:43:55.760
<v Speaker 1>go down the cells.

0:43:55.800 --> 0:43:56.000
<v Speaker 2>Now.

0:43:56.640 --> 0:44:00.280
<v Speaker 1>They had tried to get that done before we about

0:44:00.320 --> 0:44:03.239
<v Speaker 1>me there and they were refused, and that's why they

0:44:03.239 --> 0:44:04.960
<v Speaker 1>were all forming out the front of the police station

0:44:05.080 --> 0:44:07.520
<v Speaker 1>that police, can we just go down there. So a

0:44:07.560 --> 0:44:10.239
<v Speaker 1>little thing like that, but yeah, I got to say,

0:44:10.320 --> 0:44:12.719
<v Speaker 1>it's not something I worry worry about with my kids.

0:44:12.719 --> 0:44:15.120
<v Speaker 1>And when you put it that way again, it brings in.

0:44:15.200 --> 0:44:16.160
<v Speaker 2>You think of that before.

0:44:16.680 --> 0:44:20.480
<v Speaker 1>But that's what that's a beauty of sitting there talking

0:44:20.520 --> 0:44:24.480
<v Speaker 1>with someone looking at from your your viewpoint because I'm

0:44:24.520 --> 0:44:27.640
<v Speaker 1>ignorant to it, but it's something that yeah.

0:44:27.440 --> 0:44:29.719
<v Speaker 2>I'm not driving a car and you just know when

0:44:29.719 --> 0:44:34.680
<v Speaker 2>crops come past the lights are on, just to automatically

0:44:34.680 --> 0:44:35.080
<v Speaker 2>pull over.

0:44:37.000 --> 0:44:40.319
<v Speaker 1>It's not license, not not a good not a good

0:44:40.400 --> 0:44:42.960
<v Speaker 1>way to live. So no, how what was the process

0:44:42.960 --> 0:44:45.400
<v Speaker 1>applying to the police? Was hard for you to get in?

0:44:45.719 --> 0:44:48.440
<v Speaker 1>And this is Queensland Police, we're talking about. What year

0:44:48.520 --> 0:44:49.440
<v Speaker 1>was it that you joined?

0:44:49.520 --> 0:44:55.479
<v Speaker 2>Two thousand and one? Okay, yeah, no, I joined full

0:44:55.480 --> 0:45:00.279
<v Speaker 2>interview process like everyone else successful got in. Surprise that

0:45:00.280 --> 0:45:03.440
<v Speaker 2>I got in, actually yeah, my dad was really proud

0:45:03.440 --> 0:45:08.759
<v Speaker 2>of me for doing that and getting in. I don't

0:45:08.800 --> 0:45:11.640
<v Speaker 2>know why, but I felt proud of myself as well

0:45:11.680 --> 0:45:13.880
<v Speaker 2>because I thought I was going to make these changes.

0:45:13.920 --> 0:45:15.439
<v Speaker 2>But that's just maybe nove.

0:45:16.120 --> 0:45:17.480
<v Speaker 1>How did you find the academy?

0:45:18.160 --> 0:45:23.160
<v Speaker 2>The academy was hard because it's a stroke. There's only

0:45:23.200 --> 0:45:27.360
<v Speaker 2>three other original people there at the time. Out of hundreds,

0:45:27.640 --> 0:45:29.040
<v Speaker 2>So there's four Aboriginal people.

0:45:29.160 --> 0:45:30.799
<v Speaker 1>Did you support each other?

0:45:31.200 --> 0:45:34.719
<v Speaker 2>Yes, yeah, yeah, one of them will. So what they

0:45:34.760 --> 0:45:37.640
<v Speaker 2>strategically did is they put me in a squad with

0:45:37.719 --> 0:45:42.000
<v Speaker 2>another Aboriginal person. Yeah, and me and him were like

0:45:42.080 --> 0:45:44.640
<v Speaker 2>best mates. And he's my little brother still and he's

0:45:44.680 --> 0:45:47.200
<v Speaker 2>out of the job now for the same reasons I

0:45:47.239 --> 0:45:47.680
<v Speaker 2>got out.

0:45:48.239 --> 0:45:52.239
<v Speaker 1>Yeah, well we'll we'll talk about that. But did you

0:45:52.239 --> 0:45:55.359
<v Speaker 1>you feel in the academy that, okay, I will make

0:45:55.400 --> 0:45:57.840
<v Speaker 1>a difference, like when at that point in time before

0:45:57.880 --> 0:45:59.040
<v Speaker 1>you hit the streets.

0:45:59.280 --> 0:46:02.879
<v Speaker 2>No, it's the academy is different, like it's a whole

0:46:02.960 --> 0:46:06.239
<v Speaker 2>you're very sheltered, so all you're learning and it's every

0:46:06.280 --> 0:46:12.920
<v Speaker 2>four weeks you having exams and legislation and working on

0:46:12.960 --> 0:46:20.839
<v Speaker 2>your physical yeah, shooting and firearms and driving, which I loved. Yeah,

0:46:20.880 --> 0:46:23.000
<v Speaker 2>so it's a different world. When you're quite sheltered, you

0:46:23.000 --> 0:46:25.360
<v Speaker 2>don't know what's happening. I didn't know what to expect

0:46:25.360 --> 0:46:26.239
<v Speaker 2>when I first went out.

0:46:26.239 --> 0:46:30.200
<v Speaker 1>There was there any cultural training in there that you got.

0:46:30.200 --> 0:46:33.160
<v Speaker 2>Yeah, snooze face, We're like all that. Everyone who's just

0:46:33.160 --> 0:46:36.000
<v Speaker 2>flaming back because it's done in the last week before

0:46:36.120 --> 0:46:38.880
<v Speaker 2>you get your march out and all the other coppers

0:46:39.239 --> 0:46:42.920
<v Speaker 2>and the full averagine people. We're the ones that were

0:46:42.920 --> 0:46:46.239
<v Speaker 2>sitting up up straight and paying attention. We don't need

0:46:46.239 --> 0:46:49.600
<v Speaker 2>the training these fellows do. These white fellows needed it,

0:46:49.920 --> 0:46:51.560
<v Speaker 2>but they were sleeping.

0:46:52.640 --> 0:46:57.920
<v Speaker 1>Yeah. I hope it is improved, but I know what

0:46:57.920 --> 0:47:00.839
<v Speaker 1>you're talking about a lot of the mandatory like if

0:47:01.080 --> 0:47:03.160
<v Speaker 1>if it's done the wrong way, people just it's a

0:47:03.200 --> 0:47:05.680
<v Speaker 1>tick and flick. It's not really so you learn.

0:47:05.800 --> 0:47:08.040
<v Speaker 2>I learned so much on the road and not in

0:47:08.080 --> 0:47:09.319
<v Speaker 2>the first week.

0:47:09.640 --> 0:47:11.680
<v Speaker 1>Who did you get buddied with? Because when you come

0:47:11.719 --> 0:47:14.520
<v Speaker 1>out of the Academy of Assuming Queensland, it's like New

0:47:14.520 --> 0:47:17.440
<v Speaker 1>South Wales you get the buddy that it looks after.

0:47:17.800 --> 0:47:20.360
<v Speaker 2>Training officer, which is what I ended up becoming as well.

0:47:20.400 --> 0:47:24.919
<v Speaker 2>But yeah, I was one with a female, Like there's

0:47:25.160 --> 0:47:26.440
<v Speaker 2>like a form do you want to be with a

0:47:26.480 --> 0:47:31.759
<v Speaker 2>male or female? I didn't really care when I talk

0:47:31.800 --> 0:47:34.400
<v Speaker 2>about stuff that happened in the police. It wasn't just

0:47:35.000 --> 0:47:36.880
<v Speaker 2>it's not just males. It's not gendered.

0:47:37.760 --> 0:47:41.759
<v Speaker 1>Yeah, well you were. You're up against it in two

0:47:41.880 --> 0:47:44.879
<v Speaker 1>parts as Aboriginal, but also a female in a place

0:47:44.960 --> 0:47:47.760
<v Speaker 1>and a single parent, and a single parent you're ticking

0:47:47.800 --> 0:47:51.120
<v Speaker 1>a few few boxes to make it hard.

0:47:52.400 --> 0:47:55.399
<v Speaker 2>And you know, like, yeah, it was really difficult, really

0:47:55.440 --> 0:47:56.040
<v Speaker 2>really difficult.

0:47:56.800 --> 0:47:59.000
<v Speaker 1>Did you think you stick it out? I know the

0:47:59.040 --> 0:48:01.080
<v Speaker 1>first couple of weeks you think, well, have I got

0:48:01.120 --> 0:48:01.760
<v Speaker 1>myself into?

0:48:01.840 --> 0:48:04.880
<v Speaker 2>But well, it was really difficult working with this particular

0:48:04.960 --> 0:48:06.640
<v Speaker 2>person that my field training officer.

0:48:06.800 --> 0:48:10.000
<v Speaker 1>But I because most people, they tend to select people

0:48:10.080 --> 0:48:14.080
<v Speaker 1>that are good at nurturing and training nurturing. What what

0:48:14.320 --> 0:48:17.080
<v Speaker 1>was she was telling me to quit? But well, and

0:48:17.239 --> 0:48:18.920
<v Speaker 1>how why?

0:48:18.920 --> 0:48:20.480
<v Speaker 2>And you shouldn't you should quit?

0:48:21.600 --> 0:48:23.719
<v Speaker 1>Where did that come from? Or what was that about?

0:48:24.120 --> 0:48:26.279
<v Speaker 2>I have no idea, I can't I can't speak for her.

0:48:26.600 --> 0:48:30.919
<v Speaker 2>So I end up telling the boss. I said, hey,

0:48:31.000 --> 0:48:33.759
<v Speaker 2>I need a new partner. I'm gonna I'm gonna have

0:48:33.840 --> 0:48:37.000
<v Speaker 2>to quit. And so he put me with someone else

0:48:37.040 --> 0:48:41.360
<v Speaker 2>who was amazing because I had a different experience.

0:48:41.400 --> 0:48:44.520
<v Speaker 1>And yeah, yeah, but that's that's an important part. Like

0:48:44.560 --> 0:48:46.720
<v Speaker 1>when you join the cops, if you can get shanned

0:48:46.719 --> 0:48:49.960
<v Speaker 1>the way by good people that can, it's critical to you.

0:48:50.160 --> 0:48:53.120
<v Speaker 2>Yeah. But also he was Smoan as well. He was

0:48:53.160 --> 0:48:58.120
<v Speaker 2>a Smoan police officer, and so culturally, like we're both minorities.

0:48:58.120 --> 0:49:00.120
<v Speaker 2>So he got me and I got him.

0:49:00.080 --> 0:49:02.680
<v Speaker 1>So okay, and that that made it easier for me.

0:49:03.160 --> 0:49:05.040
<v Speaker 1>How were you received with the public when you get

0:49:05.080 --> 0:49:10.200
<v Speaker 1>out there and you're shining new uniform as a black lady.

0:49:10.840 --> 0:49:13.520
<v Speaker 2>Yeah, it was good because like when when I went

0:49:13.560 --> 0:49:17.640
<v Speaker 2>to attended jobs when it was my people, they all

0:49:17.719 --> 0:49:21.359
<v Speaker 2>knew me because I was in the community. So there

0:49:21.400 --> 0:49:24.640
<v Speaker 2>was an Aboriginal Community Health Service, my kids and I

0:49:24.640 --> 0:49:28.560
<v Speaker 2>attended there. They'd have nateof wag my kids and I

0:49:28.640 --> 0:49:32.560
<v Speaker 2>were there and most times I worked it and my

0:49:32.640 --> 0:49:36.200
<v Speaker 2>kids would come. So the community were very involved with

0:49:36.239 --> 0:49:40.759
<v Speaker 2>the community, accepted in the community, and yeah, and it

0:49:40.880 --> 0:49:44.560
<v Speaker 2>was really good. But it was good because whenever the

0:49:44.640 --> 0:49:47.200
<v Speaker 2>jobs come up, but they they're home, they would say,

0:49:47.280 --> 0:49:50.719
<v Speaker 2>ronic can come in, but you bullyman can't come in.

0:49:51.080 --> 0:49:53.719
<v Speaker 2>So and I'd be sitting inside having a cup of

0:49:53.800 --> 0:49:59.560
<v Speaker 2>tea Arnie up yeah, and all these white coppers yeah

0:49:59.600 --> 0:50:03.080
<v Speaker 2>and not so like you know, there was like an

0:50:03.120 --> 0:50:06.120
<v Speaker 2>old uncle sitting on the roof and I was like,

0:50:06.200 --> 0:50:10.640
<v Speaker 2>I've taken me unkidded and befire arm away. And then

0:50:10.640 --> 0:50:12.520
<v Speaker 2>I saw I heard a job coming over the radio

0:50:13.200 --> 0:50:16.920
<v Speaker 2>and all these coat tour lights and signs because uncles

0:50:16.920 --> 0:50:19.000
<v Speaker 2>sitting on the roof, and I thought, fuck me, dad,

0:50:19.320 --> 0:50:22.279
<v Speaker 2>they turn It's the whole fucking siege now. So I

0:50:22.360 --> 0:50:25.760
<v Speaker 2>just went there because I was in a place vehicle,

0:50:25.880 --> 0:50:28.799
<v Speaker 2>but I wasn't kidded up, and I just told him

0:50:28.800 --> 0:50:30.680
<v Speaker 2>to get down off the roof. Get off the fucking roof.

0:50:30.760 --> 0:50:33.360
<v Speaker 2>Sit on your own roof, you know. And but he

0:50:33.360 --> 0:50:35.960
<v Speaker 2>had a smoke and he had no lighter, and he said,

0:50:36.760 --> 0:50:38.399
<v Speaker 2>run here, give me a light. And I said, come

0:50:38.400 --> 0:50:41.080
<v Speaker 2>down and get it, simple as.

0:50:40.920 --> 0:50:42.000
<v Speaker 1>That simple thing.

0:50:42.120 --> 0:50:45.080
<v Speaker 2>Simple. And you've got all these they're all hide me

0:50:45.120 --> 0:50:50.200
<v Speaker 2>on the car getting really fuck me, give me a light.

0:50:50.480 --> 0:50:53.480
<v Speaker 1>Was there was there any resentment in the community that

0:50:53.520 --> 0:50:56.200
<v Speaker 1>you're across to the blue side.

0:50:57.000 --> 0:50:59.280
<v Speaker 2>No, because but the thing is, I try to treat

0:50:59.320 --> 0:51:04.200
<v Speaker 2>everybody with the respect that I would like to be treated,

0:51:04.400 --> 0:51:08.520
<v Speaker 2>you know, like I didn't treat anyone any different. Yeah,

0:51:09.239 --> 0:51:13.120
<v Speaker 2>that's that's my motto. That's how I am. Yeah.

0:51:12.320 --> 0:51:15.719
<v Speaker 1>Yeah, okay, well look we might we might take a

0:51:15.760 --> 0:51:20.000
<v Speaker 1>break now when we when okay, we'll get you out

0:51:20.000 --> 0:51:23.080
<v Speaker 1>of here. When when we get back, we'll talk about

0:51:23.080 --> 0:51:26.239
<v Speaker 1>the rest of your career, how you left, and your

0:51:26.239 --> 0:51:29.520
<v Speaker 1>second book that you've knocked out, and we'll talk about

0:51:29.760 --> 0:51:33.600
<v Speaker 1>whatever else comes up, we'll just have a you all right.

0:51:33.840 --> 0:51:34.160
<v Speaker 1>Cheers