WEBVTT - Read This: Chris Flynn’s New Book Arrived in a Dream

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<v Speaker 1>Hey there, it's Daniel James and I'm here to share

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<v Speaker 1>another episode I've Read This, Schwartz Media's weekly books podcast,

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<v Speaker 1>hosted by editor of the Monthly Michael Williams. It features

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<v Speaker 1>conversations with some of the most talented writers from Australia

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<v Speaker 1>and around the world. On this episode, Michael sits down

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<v Speaker 1>with Irish born Australian based writer Chris Flynn. As always,

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<v Speaker 1>Michael is here to tell us a little bit more

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<v Speaker 1>about the episode.

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<v Speaker 2>Hello, Michael, Daniel James. What a pleasure.

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<v Speaker 1>So in this week's episode of Read This, you've got

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<v Speaker 1>another Irish author on the show. But Chris Flinn has

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<v Speaker 1>actually been calling Australia home for quite some time now,

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<v Speaker 1>and he began his literary career here. How did you

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<v Speaker 1>first come across his work?

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<v Speaker 2>Yeah, Chris Flynn's writing first came on to my radar

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<v Speaker 2>in a past life. I was working in publishing as

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<v Speaker 2>a kind of junior editorial assistant, reading manuscripts and trying

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<v Speaker 2>to translate having an opinion about what I read into

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<v Speaker 2>some kind of career path. Crazy, I know. But one

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<v Speaker 2>of those manuscripts was one that came in from a

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<v Speaker 2>first time writer and it was about a young guy

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<v Speaker 2>from Belfast on the run who finds himself in Thailand.

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<v Speaker 2>And it was a kind of raucous, crazy, comedic kaper thing,

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<v Speaker 2>and it was unmistakably talented. It was one of those

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<v Speaker 2>ones where you read the manuscript and you think, oh,

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<v Speaker 2>this person is a natural writer. The writer, of course,

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<v Speaker 2>was Chris Flynn, and the manuscript did go on to

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<v Speaker 2>eventually become his first book, A Tiger and Eden. He's

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<v Speaker 2>written a few books now, probably most notably A twenty

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<v Speaker 2>twenty's Mammoth. But he's a writer who is known for

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<v Speaker 2>slightly outlandish, slightly unpredictable, kind of twisty turning stuff. He

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<v Speaker 2>had another book of short stories called He'd be Leviathan's

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<v Speaker 2>and his books are always very funny, kind of slightly dark,

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<v Speaker 2>maybe genre adjacent. He's a really talented voice.

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<v Speaker 3>Michael's it writer.

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<v Speaker 1>You actually wrote about Christ's latest novel, Orpheus nine for

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<v Speaker 1>one of your many secret side hustles. What was it

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<v Speaker 1>the Cornus mag Tell me about that experience on one

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<v Speaker 1>of the book's premise might scare off son read but shouldn't.

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<v Speaker 2>Yes, being opinionated about what I read continues to be

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<v Speaker 2>the through line of what I do, Daniel, And one

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<v Speaker 2>of those side hustles is, as you say, writing for

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<v Speaker 2>the Quantus in Flight magazine, which is a strange thing,

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<v Speaker 2>but I get to recommend books that I've read, and

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<v Speaker 2>for the first time since I've been doing that job,

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<v Speaker 2>I sent in a review of Chris Flynn's new book,

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<v Speaker 2>Orvius nine, and the editor came back and very politely said,

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<v Speaker 2>could you choose a different book? This one sounds too

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<v Speaker 2>scary for the people who are going to be on

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<v Speaker 2>our flights. In the end, I just rewrote the review

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<v Speaker 2>in a way that she was kind of happy with.

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<v Speaker 2>But I thought about that a lot, because the premise

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<v Speaker 2>of Chris's new book is pretty horrifying. On a day

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<v Speaker 2>during an under twelves football match, every nine year old

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<v Speaker 2>in the field suddenly starts chanting a line from King

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<v Speaker 2>Lear in Latin, and then they die horribly and gruesomely.

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<v Speaker 2>And it's a global phenomenon. Every nine year old around

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<v Speaker 2>the planet has died suddenly in the same sterious circumstances,

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<v Speaker 2>and almost worse than that, after that, any day another

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<v Speaker 2>kid turns nine, that kid dies at the age of

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<v Speaker 2>nine in the same gruesome way. This is a kind

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<v Speaker 2>of Stephen King esque setup. It's horrifying but kind of

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<v Speaker 2>very compelling and part of what I love so much

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<v Speaker 2>about this book, and you'll hear in this conversation is

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<v Speaker 2>that Chris focuses at this global, even supernatural phenomenon, focuses

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<v Speaker 2>it on a small town in Australia and on three

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<v Speaker 2>former school friends, each of whom are hit by the

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<v Speaker 2>phenomenon in different ways.

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<v Speaker 1>Coming up in just a moment, Chris Flynn's new book

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<v Speaker 1>arrived in a dream.

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<v Speaker 2>My own questions, you seems self evident. Who hurt you,

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<v Speaker 2>Chris Flynn.

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<v Speaker 3>On, No one hurt me.

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<v Speaker 2>Were you bullied as a nine year old?

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<v Speaker 3>I was relentlessly bullied as a child because I was skinny,

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<v Speaker 3>milinky long legs, as my mum used to call me.

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<v Speaker 3>She said, I've seen better legs hanging out of a

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<v Speaker 3>bird's nest.

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<v Speaker 2>That's right.

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<v Speaker 3>That's a hard one to come back from. And my

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<v Speaker 3>dad was a former bodybuilder, so I was the weakling

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<v Speaker 3>who's constantly abused for not being able to lift huge

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<v Speaker 3>fence posts that he could lift with one hand. But

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<v Speaker 3>I have nothing against kids personally. I grew up in

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<v Speaker 3>a foster family in that my mom and Dad were

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<v Speaker 3>foster parents when I was in my early teens and

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<v Speaker 3>my sister was four years younger than me, and so

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<v Speaker 3>throughout my teenage years we had kids in the house,

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<v Speaker 3>over one hundred little kids, all young. They're all seized

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<v Speaker 3>by the social services for various reasons, sometimes for a

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<v Speaker 3>few weeks, sometimes months, and a couple of cases we

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<v Speaker 3>had them for years. So I had all these little

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<v Speaker 3>brothers and sisters, and my sister and I were pseudo parents.

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<v Speaker 3>In fact, we'd often walk around the housing estate in

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<v Speaker 3>Belfast pushing the buggy and people would assume we were

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<v Speaker 3>the mum and dad because of so many teenage pregnancies

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<v Speaker 3>of these kids, and we were horrified, or we would

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<v Speaker 3>sometimes say no, no, we're brother and sister, which would freak

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<v Speaker 3>people out them.

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<v Speaker 2>That's very reassuring, that's what you want to hear about

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<v Speaker 2>those teen parents.

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<v Speaker 3>That's right, we're brother and sister. On top of that,

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<v Speaker 3>So I sort of grew up being a parent to

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<v Speaker 3>absolutely loads of little brothers and sisters. But I mean,

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<v Speaker 3>the beautiful thing about fostering is that you're giving them stability,

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<v Speaker 3>and then the kids move on. They either would go

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<v Speaker 3>back to their natural parents who sometimes would have dependency issues,

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<v Speaker 3>and we're sorting them some things ourselves out so they'd

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<v Speaker 3>get the kids back, or they'd move on to an

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<v Speaker 3>adoptive family. And the thing was you were never allowed

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<v Speaker 3>to see them ever again, or have any contact with

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<v Speaker 3>them whatsoever. If you saw them in the shopping center,

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<v Speaker 3>you were told. My mom and dad were told walk

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<v Speaker 3>the other way. And partly it's for the good of

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<v Speaker 3>the kids, because they don't want to introduce confusion into

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<v Speaker 3>their lives, like who who are you? Why do you

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<v Speaker 3>know me? You know, you assume that they'll just forget you.

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<v Speaker 3>But there's a sadness to that too, and I had

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<v Speaker 3>never really processed that. I don't think very well. And

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<v Speaker 3>I think part of the reason behind this book was that,

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<v Speaker 3>for some reason it just came up. My sister and

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<v Speaker 3>I never had kids of our own, and we always wonder,

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<v Speaker 3>is it because some sort of paternal instinct or maternal

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<v Speaker 3>instinct was satisfied in us, something some switch was flipped

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<v Speaker 3>and we never felt compelled.

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<v Speaker 2>To or you associated it with an impermanence as well,

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<v Speaker 2>like that you know that you invest in it, it's

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<v Speaker 2>an important thing in your life, but it's not something

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<v Speaker 2>that you then hold on to It's not an ongoing thing.

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<v Speaker 3>Could be. Yeah, yeah, and we obviously obviously all those

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<v Speaker 3>kids are now in their forties. I don't know what

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<v Speaker 3>happened to them. Some of them will be alive, some

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<v Speaker 3>not probably, But they don't know me, Yeah, they don't.

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<v Speaker 3>They probably don't remember that I was a figure in

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<v Speaker 3>their lives. But I wonder if maybe one of the

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<v Speaker 3>reasons behind this book subconsciously was me trying to sort

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<v Speaker 3>of because all those kids, they might as well be

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<v Speaker 3>dead to me, you know, and this this book my

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<v Speaker 3>way of sort of coping with that. I don't know.

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<v Speaker 2>If it's a coping mechanism, it's a deeply unhealthy one.

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<v Speaker 2>And I suggest you get some therapy, That's all I'll say.

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<v Speaker 2>I mean, the reason I start there is that when

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<v Speaker 2>the advanced reading copy of this book arrived, the publisher

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<v Speaker 2>basically sold it in the advanced reading copy as Chris

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<v Speaker 2>Flynn was standing at a kid's football game and basically

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<v Speaker 2>had a vision.

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<v Speaker 3>Yes, So what happened to me was I drove myself

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<v Speaker 3>seven thousand kilometers around Australia, staying in murder motels, visiting

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<v Speaker 3>over one hundred book shops and I wanted to do

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<v Speaker 3>it because it was twenty twenty two and I hadn't

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<v Speaker 3>got to do that with Mammoth, which is twenty twenty

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<v Speaker 3>because everything was locked down and it was an adventure.

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<v Speaker 3>But when I got back, the last thing I wanted

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<v Speaker 3>to think about was books are writing. I got home, Okay,

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<v Speaker 3>I don't want to be bothered with this, and I

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<v Speaker 3>had a dream like a few days later in which

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<v Speaker 3>that opening scene of the book is exactly what happened.

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<v Speaker 3>In my dream. I was standing there alongside these parents

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<v Speaker 3>I live in a small original time, and I was

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<v Speaker 3>there on the footy ground watching it all happen. And

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<v Speaker 3>when I got up the next morning, I brought it

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<v Speaker 3>down and it's the opening scene in the book almost

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<v Speaker 3>forbid him as like as it happened in my dream.

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<v Speaker 3>And then over the next hour, the rest of it

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<v Speaker 3>all just appeared. And so the whole book was there,

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<v Speaker 3>right to the ending, right from the beginning, and I thought,

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<v Speaker 3>oh bloody hell, now I'm going to have to write

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<v Speaker 3>the freaking thing, you know. And it was the start

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<v Speaker 3>of the summer. I was intending to take some time off,

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<v Speaker 3>and I ended up just giving up my summer to

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<v Speaker 3>set on my computer, it down watches. This thing appeared

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<v Speaker 3>before my eyes, so who knows where that came from.

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<v Speaker 2>You do something that I particularly love, and I think

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<v Speaker 2>it's what makes the book work as well as it does,

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<v Speaker 2>which is you take this kind of speculative, fantastical premise

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<v Speaker 2>that has global ramifications, but then you write about it

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<v Speaker 2>in an intensely local way rather than canvas and here's

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<v Speaker 2>how it's rolling out in Paris and Tokyo and New

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<v Speaker 2>York and whatever. You bring it right in and you

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<v Speaker 2>go very small and very intimate, kind of essentially with

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<v Speaker 2>three protagonists who are all relating to this global tragedy

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<v Speaker 2>in their own different ways, and a town called Gatton,

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<v Speaker 2>which is kind of seven and a half thousand people

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<v Speaker 2>small population was the town? I mean, are you just

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<v Speaker 2>writing about where you live? And it's thinly veiled and

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<v Speaker 2>every nasty person in the book is one of your

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<v Speaker 2>neighbors A little bit.

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<v Speaker 3>I have to be careful so I don't get hung

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<v Speaker 3>drawn and quartered. I tend to not reveal the time

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<v Speaker 3>that I live in so that.

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<v Speaker 2>I nearly said it that and be nice mikel Vernon.

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<v Speaker 3>But obviously if I'm speaking to anyone local, no, no, No,

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<v Speaker 3>it's clearly somewhere else, some horrible place in Queensland that's

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<v Speaker 3>got nothing to do with where I live, but the

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<v Speaker 3>general framework of the town is very similar to where

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<v Speaker 3>I live. Yeah, the local thing I think is important

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<v Speaker 3>for this kind of story. I'm not a big fan

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<v Speaker 3>of those sort of part glyps books where it's like

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<v Speaker 3>we've got to get on the cargo plane and fly

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<v Speaker 3>to Paris next and to talk to a scientist and

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<v Speaker 3>then he sends us to you know, Cape time like boring,

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<v Speaker 3>Like how on earth can a person relate to that?

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<v Speaker 3>And it just seemed a very relatable story from the beginning,

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<v Speaker 3>a very intimate story from the beginning. And although the

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<v Speaker 3>premise it's a premise heavy book, but the premises, as

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<v Speaker 3>you say, has got o of the way at the beginning,

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<v Speaker 3>and then it's very focused on a local level on

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<v Speaker 3>how people respond to your disaster because it all happened

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<v Speaker 3>to us, all right, you know, there was a global

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<v Speaker 3>disaster and we all had to deal with it in

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<v Speaker 3>our own very localized way because we were actually trapped

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<v Speaker 3>in our own homes. To that sort of degree, in

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<v Speaker 3>your neighbors, the street you were in, you became very

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<v Speaker 3>intimate with that, so it made sense to approach it

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<v Speaker 3>in those terms.

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<v Speaker 2>Thinking in particular as a Melbourne based person who went

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<v Speaker 2>through the COVID lockdowns here in many ways as the

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<v Speaker 2>beats of a pandemic novel that actually, if you take

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<v Speaker 2>away the more fantastical elements and you take away some

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<v Speaker 2>of the more kind of overt body horror stuff, what

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<v Speaker 2>you have at the heart is a society that's assumptions

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<v Speaker 2>about itself and how it operates irretrievably fractured and trying

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<v Speaker 2>to find some version of normalcy after that. And in particular,

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<v Speaker 2>the relationship with Salt is very reminiscent of many of

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<v Speaker 2>the responses to COVID and the anti vaxx crowd and

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<v Speaker 2>that kind of thing. Were you aware of it as

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<v Speaker 2>a kind of COVID allegory or is that just something

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<v Speaker 2>that's easy to impose on it afterwards?

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<v Speaker 3>It was imposed a little bit as I went along.

0:11:36.400 --> 0:11:39.920
<v Speaker 3>I'm not so interested in COVID as I am in

0:11:40.240 --> 0:11:43.480
<v Speaker 3>Hope people's opinions. Everyone's got an opinion about everything. Now

0:11:43.760 --> 0:11:46.760
<v Speaker 3>we're expected to be experts on all matters, matters of science,

0:11:46.960 --> 0:11:49.400
<v Speaker 3>matters of medicine, everything, And I don't know if that's

0:11:49.440 --> 0:11:52.280
<v Speaker 3>a bit of a layover from COVID, where suddenly we

0:11:52.320 --> 0:11:55.480
<v Speaker 3>all become very opinionated and experts, but of course none

0:11:55.480 --> 0:11:58.400
<v Speaker 3>of us are experts in anything, and so I think

0:11:58.440 --> 0:12:00.880
<v Speaker 3>that's what frustated in me more about the COVID thing

0:12:01.040 --> 0:12:04.959
<v Speaker 3>was all of a sudden, everyone's a scientist. All of

0:12:04.960 --> 0:12:07.920
<v Speaker 3>a sudden, everyone's choosing to believe certain things they read

0:12:07.960 --> 0:12:10.800
<v Speaker 3>on the Internet whilst ignoring other things because it suits

0:12:10.840 --> 0:12:13.640
<v Speaker 3>their personal narrative, or it's they're a coping mechanism. And

0:12:13.760 --> 0:12:17.400
<v Speaker 3>that became the focus of the book was how you

0:12:17.440 --> 0:12:20.840
<v Speaker 3>can have neighbors, friends who know each other, who are

0:12:20.880 --> 0:12:24.760
<v Speaker 3>suddenly because of something that happens, all sent in various

0:12:24.840 --> 0:12:28.880
<v Speaker 3>different directions, all believe certain things, and all believe they're correct,

0:12:29.440 --> 0:12:33.480
<v Speaker 3>whereas they're probably all partially correct but also partially wrong,

0:12:33.920 --> 0:12:35.800
<v Speaker 3>but not wanting to listen to what the other person's

0:12:35.800 --> 0:12:36.560
<v Speaker 3>point of view might be.

0:12:36.760 --> 0:12:39.160
<v Speaker 2>Part of how that rolls out, then, in the context of

0:12:39.240 --> 0:12:43.880
<v Speaker 2>Olpheus nine, is that the overlay of those neighborly disagreements

0:12:43.880 --> 0:12:46.800
<v Speaker 2>in the face of something bigger than themselves is all

0:12:46.880 --> 0:12:49.440
<v Speaker 2>the history and baggage and stories that are not bigger

0:12:49.440 --> 0:12:52.320
<v Speaker 2>than themselves. That are the ways in which they have

0:12:52.679 --> 0:12:56.199
<v Speaker 2>come up together in this town. They have had romances

0:12:56.240 --> 0:12:59.040
<v Speaker 2>and let each other down, and secrets and betrayals and

0:12:59.080 --> 0:13:01.480
<v Speaker 2>all that kind of stuff. How do you get the

0:13:01.520 --> 0:13:04.719
<v Speaker 2>stakes right in a book like this where you know

0:13:04.800 --> 0:13:09.120
<v Speaker 2>you're open with a cataclysmic thing. How do you find

0:13:09.679 --> 0:13:15.400
<v Speaker 2>the space for character staff for comedy, even when you're

0:13:15.480 --> 0:13:16.840
<v Speaker 2>killing off kids on page three?

0:13:17.400 --> 0:13:20.360
<v Speaker 3>Yeah? Yeah, well, the killing of kids thing will probably

0:13:20.360 --> 0:13:22.200
<v Speaker 3>put people off, but you sort of get past that,

0:13:22.679 --> 0:13:25.080
<v Speaker 3>and it probably will be a bit of an issue

0:13:25.080 --> 0:13:27.560
<v Speaker 3>for some people. They'll be put off by the idea

0:13:27.559 --> 0:13:29.800
<v Speaker 3>of it. And I certainly have parents of nine yearls

0:13:29.840 --> 0:13:32.720
<v Speaker 3>particularly who've said to me, I'm not reading this, whereas

0:13:32.720 --> 0:13:34.800
<v Speaker 3>other parents of nine yearls said, I'm definitely reading this

0:13:34.960 --> 0:13:38.640
<v Speaker 3>because my kid does my head in. But yeah, how

0:13:38.640 --> 0:13:41.960
<v Speaker 3>do you sort of get away from that? It's unavoidable

0:13:41.960 --> 0:13:43.520
<v Speaker 3>that I have to bring up the premise at the

0:13:43.520 --> 0:13:46.360
<v Speaker 3>beginning and set it up. Once people are past those

0:13:46.400 --> 0:13:49.559
<v Speaker 3>initial pages, I think they'll find something very different unfolding,

0:13:50.320 --> 0:13:52.680
<v Speaker 3>because I don't dwell on that. In fact, it's not

0:13:52.720 --> 0:13:55.760
<v Speaker 3>really mentioned at all after the initial incident. But yeah,

0:13:55.760 --> 0:13:59.000
<v Speaker 3>how do you develop those characters. The characters were standing

0:13:59.000 --> 0:14:01.800
<v Speaker 3>next to me on the sideline, and it's sort of

0:14:01.920 --> 0:14:03.600
<v Speaker 3>you get this creepy feeling in the back of your

0:14:03.600 --> 0:14:05.719
<v Speaker 3>neck as an author whenever this happens, because you're like,

0:14:06.440 --> 0:14:08.720
<v Speaker 3>that seems like quite a complete person there. Where did

0:14:08.720 --> 0:14:11.239
<v Speaker 3>they come from? Is that an aspect of my personality?

0:14:11.360 --> 0:14:13.880
<v Speaker 3>Is that sort of an amalgamation of people? I know?

0:14:14.640 --> 0:14:17.200
<v Speaker 3>Who is this this woman standing next to me that

0:14:17.200 --> 0:14:20.080
<v Speaker 3>suddenly I know everything about, including you know, her life

0:14:20.120 --> 0:14:23.120
<v Speaker 3>as a teenager. It's hard to pin down where that

0:14:23.200 --> 0:14:25.520
<v Speaker 3>comes from, but I guess that's kind of the juice

0:14:25.520 --> 0:14:29.520
<v Speaker 3>for me, is being presented with these characters wherever they're

0:14:29.520 --> 0:14:32.960
<v Speaker 3>coming from, and exploring them and not really knowing whether

0:14:33.000 --> 0:14:36.240
<v Speaker 3>anyone will care, but hoping that they do. But also

0:14:36.680 --> 0:14:41.400
<v Speaker 3>I love the idea of the premise sends people's lives

0:14:41.440 --> 0:14:45.440
<v Speaker 3>in a very specific direction. But no one is all

0:14:45.480 --> 0:14:47.760
<v Speaker 3>bad and no one is all good in this world,

0:14:48.160 --> 0:14:50.880
<v Speaker 3>And too often in fiction things are written in those

0:14:50.920 --> 0:14:54.560
<v Speaker 3>black and white terms, those binary terms, and that doesn't

0:14:54.600 --> 0:14:57.480
<v Speaker 3>please me, And so I saw an opportunity here. As

0:14:57.560 --> 0:15:00.960
<v Speaker 3>like these characters. You will like them at certain points

0:15:01.000 --> 0:15:03.600
<v Speaker 3>in the book, and other times you will not like them,

0:15:03.680 --> 0:15:05.480
<v Speaker 3>and then maybe you'll like them again because you will

0:15:05.560 --> 0:15:08.960
<v Speaker 3>understand whether made the choices that they've made. And so

0:15:09.240 --> 0:15:12.320
<v Speaker 3>it is basically a character study of these three characters

0:15:12.920 --> 0:15:15.480
<v Speaker 3>in the book. And that's probably going to also disappoint

0:15:15.480 --> 0:15:18.280
<v Speaker 3>some people because they'll think it's a sort of wombbamb

0:15:18.400 --> 0:15:22.920
<v Speaker 3>some pandemic book about there's been a disaster. You know,

0:15:23.000 --> 0:15:25.120
<v Speaker 3>when's the SWAT team coming in to sort all this out?

0:15:27.800 --> 0:15:30.560
<v Speaker 2>When we return, Chris explains why a sense of mystery

0:15:30.720 --> 0:15:33.680
<v Speaker 2>is so important to this book, and he shares the

0:15:33.680 --> 0:15:37.080
<v Speaker 2>Holy Trinity of books he grew up. We'll be right

0:15:37.120 --> 0:15:55.280
<v Speaker 2>back amongst the many mysteries in Orpheus nine. The reciting

0:15:55.320 --> 0:15:58.560
<v Speaker 2>of the passage from King Lear gives it an element

0:15:58.720 --> 0:16:01.240
<v Speaker 2>of the supernatural or the other worldly that takes it

0:16:01.280 --> 0:16:03.920
<v Speaker 2>from h oh, this could be a viral contagion, this

0:16:04.000 --> 0:16:10.960
<v Speaker 2>could be whatever to something truly freaky. Did you did

0:16:11.000 --> 0:16:13.480
<v Speaker 2>you have ideas about what that freakinness was?

0:16:14.160 --> 0:16:17.600
<v Speaker 3>So right from the beginning, I knew exactly what this was,

0:16:17.880 --> 0:16:20.560
<v Speaker 3>and I know how this happened, but I have not

0:16:20.640 --> 0:16:25.080
<v Speaker 3>revealed that in the book, and some might find that frustrating,

0:16:25.120 --> 0:16:28.120
<v Speaker 3>but really, early on, I'm not going to reveal why

0:16:28.160 --> 0:16:30.760
<v Speaker 3>this is happening, although I know why it's happening, partly

0:16:30.800 --> 0:16:34.080
<v Speaker 3>because you can only really disappoint by having a resolution

0:16:34.120 --> 0:16:38.640
<v Speaker 3>of people say oh it's aliens. Okay, Oh that's that's

0:16:38.680 --> 0:16:40.800
<v Speaker 3>a disappointment. You're only going to disappoint people, So I

0:16:40.880 --> 0:16:44.280
<v Speaker 3>chose to avoid the reveal. But you're right, there's also

0:16:44.320 --> 0:16:47.520
<v Speaker 3>that mysterious supernatural thing with the kids. Before they swell

0:16:47.600 --> 0:16:50.680
<v Speaker 3>up full of salt, they recite a passage from King

0:16:50.800 --> 0:16:54.320
<v Speaker 3>Lear in Latin, which introduces that creepiness to it where

0:16:54.320 --> 0:16:56.920
<v Speaker 3>you're like, there's no way they could know that, why

0:16:57.000 --> 0:16:59.720
<v Speaker 3>is that happening? So it gives that tension to the

0:16:59.760 --> 0:17:04.000
<v Speaker 3>narrow right from the beginning, where you're reminded periodically, Okay,

0:17:04.000 --> 0:17:06.160
<v Speaker 3>so we're dealing with people in a small town her

0:17:06.760 --> 0:17:09.959
<v Speaker 3>living with the aftermath of a disaster. They've got their

0:17:09.960 --> 0:17:13.640
<v Speaker 3>own problems to solve, but also there's this other thing

0:17:13.960 --> 0:17:17.240
<v Speaker 3>looming over them the whole time that no one's ever

0:17:17.280 --> 0:17:21.240
<v Speaker 3>really resolving either. And I think that just it gives

0:17:21.280 --> 0:17:23.879
<v Speaker 3>you a through line of the books that you don't

0:17:24.119 --> 0:17:28.720
<v Speaker 3>forget and you don't get bogged down in domestic politics.

0:17:29.280 --> 0:17:33.439
<v Speaker 3>You have this constant reminder that sort of eeriness that

0:17:33.640 --> 0:17:35.879
<v Speaker 3>casts a shadow over the whole book, And so that

0:17:36.440 --> 0:17:37.560
<v Speaker 3>was all done on purpose.

0:17:37.320 --> 0:17:39.159
<v Speaker 2>And I think it's very effective because it means that

0:17:39.240 --> 0:17:43.199
<v Speaker 2>the dual impulses of the book pull in different directions.

0:17:43.359 --> 0:17:46.960
<v Speaker 2>It's a very grounded, very realistic book if you let

0:17:46.960 --> 0:17:50.800
<v Speaker 2>yourself forget what's led the characters to where they are.

0:17:50.960 --> 0:17:55.080
<v Speaker 2>Everything else about it is society in disarray, small town

0:17:55.200 --> 0:17:57.720
<v Speaker 2>worrying about kind of who's in charge.

0:17:58.040 --> 0:18:01.399
<v Speaker 3>You know, they're getting top aware from big w you know, yeah.

0:18:01.600 --> 0:18:05.080
<v Speaker 2>Very domestic, very kind of grounded. Do you read a

0:18:05.080 --> 0:18:07.119
<v Speaker 2>lot of speculative fiction? Do you read a lot of

0:18:07.119 --> 0:18:09.440
<v Speaker 2>that kind of more fantastical stuff.

0:18:09.600 --> 0:18:12.520
<v Speaker 3>I sure do. In fact, I always did as a

0:18:12.560 --> 0:18:15.880
<v Speaker 3>young reader, and I moved away from it a little

0:18:15.920 --> 0:18:18.840
<v Speaker 3>bit and got into more literary world, you know, in

0:18:18.880 --> 0:18:21.240
<v Speaker 3>my sort of twenties and thirties. But I've gone back

0:18:21.280 --> 0:18:23.919
<v Speaker 3>to it, and I find a lot more satisfaction in

0:18:24.600 --> 0:18:30.080
<v Speaker 3>sort of speculative and sci fi light, fantasy light. I

0:18:30.119 --> 0:18:33.320
<v Speaker 3>love that sort of black mirror. Twilight Zone. I've seen

0:18:33.359 --> 0:18:35.119
<v Speaker 3>so many episodes of the Twilight Zone growing up, and

0:18:35.160 --> 0:18:37.800
<v Speaker 3>I think that probably influenced me more than I care

0:18:37.880 --> 0:18:42.200
<v Speaker 3>to acknowledge that idea that this is a very recognizable

0:18:42.240 --> 0:18:47.679
<v Speaker 3>world in this story, but there's something off and we

0:18:47.720 --> 0:18:49.919
<v Speaker 3>can't quite put our finger on what it is. But

0:18:49.960 --> 0:18:52.679
<v Speaker 3>we all know there's something off, and you know, you

0:18:52.680 --> 0:18:55.399
<v Speaker 3>could argue that that is our reality. You know, we

0:18:55.480 --> 0:18:58.080
<v Speaker 3>all live in a world where we think we have certitude,

0:18:58.640 --> 0:19:01.200
<v Speaker 3>but we don't really don't really know what's around the corner.

0:19:01.240 --> 0:19:03.960
<v Speaker 3>As we all learned a harsh lesson with COVID. We

0:19:04.080 --> 0:19:07.040
<v Speaker 3>never saw it coming and suddenly it affected us dramatically,

0:19:07.480 --> 0:19:09.560
<v Speaker 3>and none of us really know what lies around the

0:19:09.600 --> 0:19:13.119
<v Speaker 3>corner or where things. We live in an age of uncertainty,

0:19:13.680 --> 0:19:17.080
<v Speaker 3>but we desperately yearned for certainty. So I think there's

0:19:17.160 --> 0:19:18.720
<v Speaker 3>there's a really interesting tension.

0:19:18.440 --> 0:19:22.480
<v Speaker 2>There having an answer to what's happening in Orpheus nine,

0:19:22.560 --> 0:19:26.720
<v Speaker 2>and withholding that answer from your readers. Does that mean

0:19:26.800 --> 0:19:29.840
<v Speaker 2>it's conceivable there's a scenario where this is a world,

0:19:29.920 --> 0:19:33.359
<v Speaker 2>or a context or a premise that you would return to,

0:19:33.560 --> 0:19:36.720
<v Speaker 2>Because it does seem to me that pick a different town,

0:19:36.840 --> 0:19:40.040
<v Speaker 2>pick a major city, pick a different context in which

0:19:40.080 --> 0:19:44.920
<v Speaker 2>they're responding to the same thing, and there's endless stories

0:19:44.960 --> 0:19:45.919
<v Speaker 2>that may come out of that.

0:19:46.160 --> 0:19:48.480
<v Speaker 3>What you're talking about is what I call the flu

0:19:48.840 --> 0:19:54.800
<v Speaker 3>the Flint literary universe. You know, good magic, where the

0:19:54.880 --> 0:19:57.240
<v Speaker 3>TV show comes out and then there's an offshoot show

0:19:57.320 --> 0:19:59.720
<v Speaker 3>set in another country from a different point of view.

0:20:00.119 --> 0:20:03.800
<v Speaker 2>I've got the branded drinking mug, but otherwise I haven't

0:20:03.840 --> 0:20:04.840
<v Speaker 2>followed all the rest of it.

0:20:04.960 --> 0:20:08.439
<v Speaker 3>So because I know what happens, I have had a

0:20:08.520 --> 0:20:14.000
<v Speaker 3>completely bonker's, totally left field idea for a continuation of

0:20:14.040 --> 0:20:16.960
<v Speaker 3>the story that would drive people up the wall. But

0:20:17.040 --> 0:20:20.320
<v Speaker 3>I'll be tempted if this book does well. I mean,

0:20:20.320 --> 0:20:21.960
<v Speaker 3>I've got a lot of few other things in the pipeline,

0:20:22.000 --> 0:20:24.160
<v Speaker 3>but if this book does well, then I would consider

0:20:25.560 --> 0:20:29.040
<v Speaker 3>tackling that. It wouldn't be easy to do, and there'd

0:20:29.040 --> 0:20:32.000
<v Speaker 3>be a bit of a leap of faith people would

0:20:32.040 --> 0:20:34.040
<v Speaker 3>have to take with me, and people would probably be like,

0:20:34.160 --> 0:20:36.239
<v Speaker 3>what the hell, what's happening now?

0:20:37.080 --> 0:20:39.399
<v Speaker 2>I can see in your eyes though, not only is

0:20:39.400 --> 0:20:42.679
<v Speaker 2>that not off putting to you, but I suspect that's

0:20:42.720 --> 0:20:44.840
<v Speaker 2>what gets you up out of bed and writing in

0:20:44.880 --> 0:20:50.280
<v Speaker 2>the morning is not easy. Confounding readers and making them

0:20:50.359 --> 0:20:53.240
<v Speaker 2>come and meet you halfway, and a sense of play.

0:20:53.680 --> 0:20:54.720
<v Speaker 2>They the things that get you going.

0:20:54.840 --> 0:20:57.560
<v Speaker 3>It totally is, and I've started to get into a

0:20:57.560 --> 0:20:59.560
<v Speaker 3>bit of a flaw state now whenever I'm writing, and

0:20:59.600 --> 0:21:02.960
<v Speaker 3>then I'm like, okay, so I'm obviously onto something. I'm

0:21:02.960 --> 0:21:05.760
<v Speaker 3>not going to question this too much. My favorite part

0:21:05.840 --> 0:21:08.840
<v Speaker 3>of the whole writing process. I love it all, even

0:21:08.880 --> 0:21:10.840
<v Speaker 3>the promotion stuff, which a lot of people hate. I

0:21:10.840 --> 0:21:14.320
<v Speaker 3>love that. I guess I'm a former stage actor when

0:21:14.320 --> 0:21:15.600
<v Speaker 3>I was young, and I'm a bit of a natural

0:21:15.600 --> 0:21:19.760
<v Speaker 3>showman maybe, but I really love the moments when the

0:21:19.840 --> 0:21:23.640
<v Speaker 3>thing is being created and I am laughing at myself,

0:21:23.760 --> 0:21:27.560
<v Speaker 3>thinking what's wrong with me? Where is this coming from?

0:21:27.560 --> 0:21:30.119
<v Speaker 3>Because it's a mystery to me every time it comes

0:21:30.160 --> 0:21:32.840
<v Speaker 3>to writing a book, I feel like I'm starting from scratch,

0:21:32.920 --> 0:21:39.760
<v Speaker 3>and because the ideas are often unusual and the execution

0:21:39.840 --> 0:21:42.520
<v Speaker 3>of them is very different each time. But that's the

0:21:42.640 --> 0:21:43.280
<v Speaker 3>joy in it for.

0:21:43.320 --> 0:21:48.000
<v Speaker 2>Me, you know, apart from your own childhood and that

0:21:48.080 --> 0:21:51.080
<v Speaker 2>kind of presence of lots of kids in your life,

0:21:51.960 --> 0:21:55.960
<v Speaker 2>such an important thread through this book is about parental grief,

0:21:56.200 --> 0:22:01.000
<v Speaker 2>parental sense of responsibility, that kind of bond you workshop

0:22:01.080 --> 0:22:03.959
<v Speaker 2>this with friends with kids? Did you like pick up

0:22:03.960 --> 0:22:06.600
<v Speaker 2>the scab of How would you respond to this? How

0:22:06.640 --> 0:22:09.120
<v Speaker 2>would you deal with it or is it entirely inactive

0:22:09.119 --> 0:22:10.240
<v Speaker 2>imaginative empathy.

0:22:10.520 --> 0:22:14.000
<v Speaker 3>No, I did not. I don't let anyone read my

0:22:14.160 --> 0:22:17.400
<v Speaker 3>work at all whilst I'm working on it. I sort

0:22:17.400 --> 0:22:22.200
<v Speaker 3>of have a horror of that workshopping of things, maybe incorrectly,

0:22:22.280 --> 0:22:25.520
<v Speaker 3>maybe I should, but I'm not from an academic background,

0:22:25.600 --> 0:22:27.439
<v Speaker 3>so i just have no history of that in me.

0:22:28.600 --> 0:22:31.959
<v Speaker 3>So I've always sort of been a loner, a solitary

0:22:32.200 --> 0:22:36.240
<v Speaker 3>writer who just does his own thing. And for years

0:22:36.320 --> 0:22:38.840
<v Speaker 3>I was writing books in my twenties and thirties that

0:22:39.280 --> 0:22:41.480
<v Speaker 3>sometimes I would send it to publishers and you'd get

0:22:41.560 --> 0:22:46.280
<v Speaker 3>pretty form rejections. To give you credit, you're one of

0:22:46.320 --> 0:22:48.239
<v Speaker 3>the first people to ever throw me a bone in

0:22:48.280 --> 0:22:51.320
<v Speaker 3>the literary world, because my first book, Tiger Needen, which

0:22:51.320 --> 0:22:54.399
<v Speaker 3>came out in twenty twelve. You read a really early

0:22:54.480 --> 0:22:56.639
<v Speaker 3>draft of that, whichs very different to the finished book,

0:22:56.680 --> 0:22:58.520
<v Speaker 3>and then you met up with me for a coffee,

0:22:58.760 --> 0:23:01.080
<v Speaker 3>and you didn't really know me and gave me some

0:23:01.200 --> 0:23:05.760
<v Speaker 3>very pointed, kind but also firm advice about what worked

0:23:05.760 --> 0:23:08.920
<v Speaker 3>and what didn't work. And I was very grateful for that.

0:23:09.119 --> 0:23:11.560
<v Speaker 3>And then when I you know, over the following months,

0:23:11.600 --> 0:23:13.960
<v Speaker 3>I just thought about it, and I think one of

0:23:13.960 --> 0:23:15.840
<v Speaker 3>the things you said to me was about the voice,

0:23:15.880 --> 0:23:18.479
<v Speaker 3>because you had heard me speak, and you said, I

0:23:18.520 --> 0:23:22.640
<v Speaker 3>just don't see you in this. And it made me think, oh,

0:23:22.760 --> 0:23:25.840
<v Speaker 3>is it okay to put me into it, not as

0:23:25.880 --> 0:23:29.280
<v Speaker 3>a character, but as to channel a voice that comes

0:23:29.320 --> 0:23:32.480
<v Speaker 3>from my head. And I ended up going away months

0:23:32.560 --> 0:23:35.000
<v Speaker 3>later writing that book in the voice of a character

0:23:35.040 --> 0:23:37.560
<v Speaker 3>who was a very similar to the guys I grew

0:23:37.640 --> 0:23:40.720
<v Speaker 3>up with, but not me, and laughing whilst I was

0:23:40.720 --> 0:23:43.160
<v Speaker 3>doing it. Playing but for an autodidact, you know, someone

0:23:43.200 --> 0:23:47.160
<v Speaker 3>who doesn't have, you know, a formal education, really, and

0:23:47.560 --> 0:23:49.080
<v Speaker 3>there was no books in our house growing up. We

0:23:49.080 --> 0:23:50.920
<v Speaker 3>only had three books in our house growing up, because

0:23:50.960 --> 0:23:54.439
<v Speaker 3>my parents are functionally illiterate, you know. The three books

0:23:54.440 --> 0:23:57.040
<v Speaker 3>were and it sort of says a lot about me.

0:23:57.359 --> 0:24:00.720
<v Speaker 3>The illustrated Bible the house would put Corner by A.

0:24:01.000 --> 0:24:02.800
<v Speaker 3>Milton and William Peter Blood is the.

0:24:02.760 --> 0:24:04.040
<v Speaker 2>Exorcist, excellent.

0:24:04.160 --> 0:24:05.880
<v Speaker 3>So those are the first three bits of three. That's

0:24:05.880 --> 0:24:09.199
<v Speaker 3>the Holy Trinity, but it probably explains a lot of

0:24:09.200 --> 0:24:09.560
<v Speaker 3>my work.

0:24:09.680 --> 0:24:11.840
<v Speaker 2>The main characters in all three were a top but

0:24:11.960 --> 0:24:16.560
<v Speaker 2>no pants at some point. Probably it's a little lonely,

0:24:16.880 --> 0:24:17.520
<v Speaker 2>but there you go.

0:24:18.080 --> 0:24:22.720
<v Speaker 3>There, you go, you go. But for someone from that background,

0:24:22.720 --> 0:24:25.000
<v Speaker 3>I sort of dope be working class Irish kid. You know,

0:24:25.000 --> 0:24:26.439
<v Speaker 3>it meant a lot to me that you did that

0:24:26.600 --> 0:24:29.000
<v Speaker 3>because it's set me on a path that I had

0:24:29.119 --> 0:24:32.600
<v Speaker 3>never considered before. And isn't that the beauty about being

0:24:32.640 --> 0:24:35.840
<v Speaker 3>in the arts and taking a risk sometimes and you know,

0:24:36.320 --> 0:24:39.920
<v Speaker 3>having a feeling and sometimes it's those things that make

0:24:39.920 --> 0:24:40.520
<v Speaker 3>all the difference.

0:24:40.640 --> 0:24:44.840
<v Speaker 2>Well, it's yeah, it's the most satisfying part of working

0:24:45.240 --> 0:24:49.240
<v Speaker 2>book adjacent and look, Auvius nine is magnificent. It deserves

0:24:49.280 --> 0:24:51.439
<v Speaker 2>to do terribly well, and I hope it does. I

0:24:51.480 --> 0:24:55.560
<v Speaker 2>hope people don't get scared away by the concept and

0:24:55.640 --> 0:25:00.679
<v Speaker 2>they get lured in for your chit, cannery and trickery

0:25:00.840 --> 0:25:03.560
<v Speaker 2>which is there on every page. But it's been great

0:25:03.560 --> 0:25:05.240
<v Speaker 2>to chat to you today, Thanks for coming in.

0:25:05.359 --> 0:25:06.800
<v Speaker 3>Lovely to see you, Michael.

0:25:12.080 --> 0:25:15.960
<v Speaker 2>Orpheus nine. But Chris Flynn is available at all good bookstores.

0:25:25.920 --> 0:25:28.720
<v Speaker 1>Thanks so much for listening to another episode of Read This.

0:25:29.359 --> 0:25:31.680
<v Speaker 1>We have another episode to share with you next Sunday.

0:25:32.200 --> 0:25:34.560
<v Speaker 1>As always, if you want to dive further into the show,

0:25:34.800 --> 0:25:37.280
<v Speaker 1>you can search for it wherever you listen to podcasts.

0:25:37.720 --> 0:25:39.560
<v Speaker 1>There are more than eighty episodes, and then read this

0:25:39.760 --> 0:25:42.880
<v Speaker 1>archive for you to enjoy. See you next week.