WEBVTT - Growing From the Hard Stuff | Richard Tedeschi - 904

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<v Speaker 1>She said, it's now never I got fighting in my blood.

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<v Speaker 2>I'm tiff This is Roll with the punches and we're

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<v Speaker 2>turning life's hardest hits into wins. Nobody wants to go

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<v Speaker 2>to court, and don't. My friends at test Art Family

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<v Speaker 2>Lawyers know that they offer all forms of alternative dispute resolution.

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<v Speaker 2>Their team of Melbourne family lawyers have extensive experience in

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<v Speaker 2>and financial agreements. Test Art is in your corner, so

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<v Speaker 2>reach out to Mark and the team at www dot

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<v Speaker 2>test Artfamilylawyers dot com dot au. Richard Tedesky, welcome to

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<v Speaker 2>Roll with the Punches.

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<v Speaker 3>Thank you very much, Tiffany. Happy to be here talking with.

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<v Speaker 2>You, Oh, very happy to be here with you. My

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<v Speaker 2>show is all about rolling with the punches, and you

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<v Speaker 2>are the epitome of that. You seem to have immersed

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<v Speaker 2>yourself and your life work into that area.

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<v Speaker 3>Well, good, good, I look forward to the conversation.

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<v Speaker 2>I guess tell us tell myself and my audience a

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<v Speaker 2>little bit about you and what landed you in this

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<v Speaker 2>line of work.

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<v Speaker 3>Well, right now, I'm executive director of a nonprofit in

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<v Speaker 3>the US called the Bouldercrest Foundation, and that was founded

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<v Speaker 3>by a US Navy veteran who wanted to provide services

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<v Speaker 3>to wounded veterans, military service members and then ultimately first

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<v Speaker 3>responders as well, and he created this beautiful retreat center

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<v Speaker 3>on his property in Virginia outside of Washington, d C.

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<v Speaker 3>And I've been involved in the past eleven years in

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<v Speaker 3>developing programs there based on this concept of post traumatic

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<v Speaker 3>growth that I developed with my colleague Lawrence Calhoun when

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<v Speaker 3>as at the University of North Carolina Charlotte for many

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<v Speaker 3>years in the psychology department there. So we've taken this

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<v Speaker 3>concept that Lawrence and I researched a great deal and

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<v Speaker 3>we've been applying it at Bouldercrest to helping veterans and

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<v Speaker 3>first responders, primarily who have trauma histories, and we're focused

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<v Speaker 3>on how to approach those events in their lives from

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<v Speaker 3>a perspective where they can continue to find value and

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<v Speaker 3>meaning and purpose in what they're doing, even though they've

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<v Speaker 3>been through things that are very difficult, traumatic and put

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<v Speaker 3>them in some pretty dark places. So we want them

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<v Speaker 3>to see what's still possible for them and to encourage

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<v Speaker 3>them on a new life path in the aftermath of

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<v Speaker 3>all of that.

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<v Speaker 2>Yeah, and what piked your interest or what was your

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<v Speaker 2>path to getting into that work. Was it psychology? Did

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<v Speaker 2>you always have an interest in that?

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<v Speaker 3>Well? I guess the initial work on post traumatic growth

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<v Speaker 3>that I did with Lawrence Calhoun was back actually in

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<v Speaker 3>the nineteen eighties. We coined the term in nineteen ninety

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<v Speaker 3>five after about ten years of work looking at trauma

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<v Speaker 3>survivors and really looking at the concept of where wisdom

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<v Speaker 3>comes from life wisdom and how it develops, and looking

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<v Speaker 3>at the possibility that develops because people have to go

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<v Speaker 3>through a crucible of really challenging circumstances that focused them

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<v Speaker 3>on new ways of understanding how to live life. We

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<v Speaker 3>did a lot of research people who had suffered physical disabilities,

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<v Speaker 3>people who had been bereaved, and then all kinds of

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<v Speaker 3>different sorts of people in terms of confronting traumatic events,

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<v Speaker 3>natural disasters, illnesses, all kinds of things. And then ultimately

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<v Speaker 3>I ended up working with the military starting the early

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<v Speaker 3>two thousands, training military mental health professionals. And it's through

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<v Speaker 3>that work that I eventually met ken Falk and we

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<v Speaker 3>started working on these programs for Bouldercrest Foundation.

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<v Speaker 2>What are you what's your definition of post traumatic growth?

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<v Speaker 2>Which seems like is it as simple as it seems

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<v Speaker 2>or what have you learned?

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<v Speaker 3>Well, in some ways it's it is as simple as

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<v Speaker 3>it seems. It's the positive changes that happened with people

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<v Speaker 3>in the aftermath of traumatic events as a process of

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<v Speaker 3>struggle with those events, and in that struggle, coming up

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<v Speaker 3>with new perspectives on who they are, the kind of

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<v Speaker 3>life they want to live, how they want to be

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<v Speaker 3>in this world. So positive changes that happen to people

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<v Speaker 3>as a result of the struggle with traumatic events.

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<v Speaker 2>It was really interesting to me. I found when I

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<v Speaker 2>reflect back, I think I developed a real appreciation for

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<v Speaker 2>the hard stuff and gratitude for what was on the

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<v Speaker 2>other side of it for me, And that was really

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<v Speaker 2>the precipice of starting this show, where I was like,

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<v Speaker 2>how come some people go through hard things and they

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<v Speaker 2>end up stronger and better for it, they end up growing,

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<v Speaker 2>And how come some people find themselves stuck? Like the

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<v Speaker 2>hard thing is the anchor? And what can we control

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<v Speaker 2>and what can we learn and how much control do

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<v Speaker 2>we have?

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<v Speaker 3>Well, one of the things that is important in this

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<v Speaker 3>although it may not account for everything, but one thing

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<v Speaker 3>that's very important is who you're with in the aftermath

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<v Speaker 3>of those events, the kind of people that you're surrounded by.

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<v Speaker 3>And that's why we have focused in our work at

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<v Speaker 3>Bouldercrest on a program that uses peers to help people,

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<v Speaker 3>and so we don't do psychotherapy. We're not a psychology

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<v Speaker 3>program or psychiatry program. We have peers that is first

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<v Speaker 3>responders and military service members and veterans who provide the

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<v Speaker 3>programming because, first of all, it's important that people are

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<v Speaker 3>struggling with these things are connected with someone they can

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<v Speaker 3>trust who will understand them. So one of the advantageous

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<v Speaker 3>ways of approaching that problem of trust and connection is

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<v Speaker 3>to get people involved with those who are are most

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<v Speaker 3>likely to understand because they have some experience in that

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<v Speaker 3>world that a person is in. So we try to

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<v Speaker 3>emphasize the importance of expert companionship, having companions in the

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<v Speaker 3>aftermath of these difficult events who will be trusted and

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<v Speaker 3>who will be able to show empathy, and who will

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<v Speaker 3>listen well and listen in a particular way, not as

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<v Speaker 3>people who come at the problem through expertise of you know,

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<v Speaker 3>sort of academic nature, but the expertise of being a person,

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<v Speaker 3>being a connected person who would be a good listener

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<v Speaker 3>and who will want to learn from the person who's

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<v Speaker 3>struggling what it's like to be that person to go

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<v Speaker 3>through what they're going through, and by learning that person

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<v Speaker 3>being able to be a companion with them forward through

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<v Speaker 3>whatever they're going through. So to have someone in your

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<v Speaker 3>world like that can make a big difference in terms

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<v Speaker 3>of being one of those who find this post traumatic

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<v Speaker 3>growth experience. So that's a big factor. That's a big factor.

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<v Speaker 2>I remember I mentioned you just Paul, we went on that.

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<v Speaker 2>One of my favorite first guests was Captain Charlie Plumb,

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<v Speaker 2>and I remember hearing of his experience what he went

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<v Speaker 2>through being a prisoner of war for six years. They

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<v Speaker 2>horrific talt the conditions, and I remember just thinking, what

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<v Speaker 2>are we missing? Because what because something about what they

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<v Speaker 2>were doing has allowed them to grow from this experience

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<v Speaker 2>and come out of it supported and strong considering what

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<v Speaker 2>they've been through. When really you think about everything that

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<v Speaker 2>was thrown at them was to break human spirit and

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<v Speaker 2>they couldn't do it. They couldn't break their spirit with

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<v Speaker 2>all of that. So and I remember him talking about

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<v Speaker 2>the way that they connected and developed a way to communicate,

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<v Speaker 2>and the way that they celebrated things, and the way

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<v Speaker 2>they taught each other. So for me, it was something

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<v Speaker 2>about that human connection, that relationship that I think when

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<v Speaker 2>we're out in this busy, disconnected world, we miss a

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<v Speaker 2>lot of that, don't we.

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<v Speaker 3>That's one of the things that's so dangerous about our

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<v Speaker 3>world is the way we can get disconnected and it

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<v Speaker 3>can reknock with us, especially when we hit real challenges

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<v Speaker 3>in life. And Charlie, of course I know Charlie and

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<v Speaker 3>and he's a remarkable man, and he has his way

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<v Speaker 3>of describing how those prisoners of war supported one another

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<v Speaker 3>for all those years in circumstances where it was really

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<v Speaker 3>difficult to communicate and to support. I mean, they found

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<v Speaker 3>them craziest ways of keeping together and letting each other

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<v Speaker 3>know that they weren't alone. So in our world now,

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<v Speaker 3>where we can feel very disconnected for all sorts of reasons,

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<v Speaker 3>it's important to define those ways and to make sure

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<v Speaker 3>that we find those companions for us through these difficult times.

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<v Speaker 2>Given how many years you've been diving into this research

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<v Speaker 2>and understanding it, and how much the world has changed,

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<v Speaker 2>like in twenty twenty five since the nineteen eighties. Do

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<v Speaker 2>you feel like it's hard to make progress at the

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<v Speaker 2>pace that the world is kind of pushing us in

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<v Speaker 2>the opposite direction?

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<v Speaker 3>Yeah, the world certainly is pushing us into a very

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<v Speaker 3>fast piece. I think. I think we all realize that

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<v Speaker 3>so many changes, so quickly, so many challenges, and you know,

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<v Speaker 3>the scary parts of the world are really at our

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<v Speaker 3>doorsteps or on our computers or our phones or wherever.

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<v Speaker 3>We're confronted with like the worst of the world all

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<v Speaker 3>the time, you know, immediately, so the world can start

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<v Speaker 3>to look like a very disorienting sort of place and

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<v Speaker 3>a scary place to engage. So so that's that's one

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<v Speaker 3>of the challenges for for all of us as we're

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<v Speaker 3>even if you're not paying too close attention, you're almost

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<v Speaker 3>it almost comes at you, you know. So we've got

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<v Speaker 3>all that to deal with. Never never mind what's very

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<v Speaker 3>personal and in our lives, you know, in our families

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<v Speaker 3>and our personal lives very close to us. So we've

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<v Speaker 3>got all of that to deal with. It's a lot

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<v Speaker 3>and and and in all of that there is still

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<v Speaker 3>possibilities though the other side of it is, you know,

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<v Speaker 3>there are possibilities for connection that we never had before.

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<v Speaker 3>Like look at us. You know, we're talking across continents,

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<v Speaker 3>across the international dateline, like we're in the same room

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<v Speaker 3>and and so we're connected where you know, in years past,

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<v Speaker 3>this and this wouldn't have been possible. So so there's

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<v Speaker 3>that part of it too, which means that people can

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<v Speaker 3>understand one another in very different places because we all

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<v Speaker 3>have human experiences that can bind us together.

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<v Speaker 2>Yeah, what I find is more important when it comes

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<v Speaker 2>to unders like when we've been through trauma and we're

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<v Speaker 2>looking for support or healing or making sense of it, Like,

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<v Speaker 2>is there a hierarchy between our mind, our mindset, our

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<v Speaker 2>logical understanding and narrative, and then the connection to the

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<v Speaker 2>body and what trauma lives in the body and how

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<v Speaker 2>we interpret that.

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<v Speaker 3>Well, you know, events that are at least potentially traumatic

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<v Speaker 3>have an effect on our whole system, how we think,

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<v Speaker 3>our emotional system, and our bodies, because our thinking and

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<v Speaker 3>emotion is based on what's going on in our bodies,

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<v Speaker 3>and our bodies respond to our emotions. It's it's it's

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<v Speaker 3>all a constant loop of interconnections. So we're completely and

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<v Speaker 3>holistically involved in the response to these kinds of things.

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<v Speaker 3>So anybody who has been faced with trauma has probably

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<v Speaker 3>experienced the intense emotion of uh fear as a big

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<v Speaker 3>part of it. And you know, you fear, you'll you'll

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<v Speaker 3>feel fear in your body. You know, you're if you

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<v Speaker 3>feel out of control of your own body when you're

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<v Speaker 3>afraid sometimes and then you're you know, you have trouble

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<v Speaker 3>thinking straight, can't make you know, make decisions very easily,

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<v Speaker 3>and you know your your emotions are deeply affected and

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<v Speaker 3>very intense, and so all of you is just disoriented

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<v Speaker 3>by fear in these traumatic circumstances. That's that's the big

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<v Speaker 3>thing in postraumatic growth. We're also focused on the aftermath

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<v Speaker 3>of trauma because I mentioned in the definition it's the

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<v Speaker 3>positive changes that happen in the aftermath of trauma. So

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<v Speaker 3>you know, in the days, weeks, and even years after

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<v Speaker 3>these sorts of events have occurred, you know, we're going

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<v Speaker 3>through a or a process of just trying to figure

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<v Speaker 3>out the chaos, you know, what happened to us, where

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<v Speaker 3>does this leave us? And trying to reorganize ourselves in

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<v Speaker 3>the aftermath of that chaos so that we can we

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<v Speaker 3>can figure out how to live in a way that

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<v Speaker 3>makes sense when everything has been kind of up for

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<v Speaker 3>grabs because kind of trauma disorientces in terms of how

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<v Speaker 3>we understand ourselves in our world and our life path,

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<v Speaker 3>and we don't know what to make of it, and

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<v Speaker 3>we have to, you know, reconstruct all of that. It

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<v Speaker 3>affects our whole system, and it has ripple effects that

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<v Speaker 3>go on for long periods of time very often, and

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<v Speaker 3>it's a lot of work to try to reorient ourselves

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<v Speaker 3>in a way that is sensible.

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<v Speaker 2>What's your take on resilience.

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<v Speaker 3>Well, resilience, of course means that we are not really

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<v Speaker 3>deeply affected by events because we can withstand them, or

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<v Speaker 3>we can bounce back from them really quickly. You know,

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<v Speaker 3>we'd all like to be resilient and not be much

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<v Speaker 3>affected by difficulties in life. So resilience is a really

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<v Speaker 3>good thing. But the fact of the matter is sometimes

0:16:45.840 --> 0:16:48.800
<v Speaker 3>we're not you know, sometimes we're not resilient, or we

0:16:48.920 --> 0:16:56.680
<v Speaker 3>encounter events that overwhelm our capabilities, and sometimes the concept

0:16:56.680 --> 0:17:00.440
<v Speaker 3>of resilience can kind of backfire. Like I remember, I

0:17:00.520 --> 0:17:04.919
<v Speaker 3>remember working with some people who were studying nurses in

0:17:04.960 --> 0:17:08.399
<v Speaker 3>the aftermath of the pandemic the COVID nineteen pandemic, and

0:17:10.000 --> 0:17:14.600
<v Speaker 3>the nurses were saying that they were really struggling in

0:17:14.680 --> 0:17:19.720
<v Speaker 3>these hospitals and trying to provide care and these terrible circumstances.

0:17:19.800 --> 0:17:23.879
<v Speaker 3>And the message they got from their administration, which was

0:17:23.920 --> 0:17:28.960
<v Speaker 3>well meaning, was you're resilient. You can deal with this

0:17:29.359 --> 0:17:33.760
<v Speaker 3>because you are strong and resilient. But they weren't feeling

0:17:33.800 --> 0:17:37.320
<v Speaker 3>that way. They weren't feeling strong and resilient, and the

0:17:37.359 --> 0:17:40.840
<v Speaker 3>message they were getting sounded to them like they weren't understood,

0:17:41.720 --> 0:17:43.520
<v Speaker 3>or that there was something wrong with them if they

0:17:43.520 --> 0:17:46.280
<v Speaker 3>weren't resilient. You know, it's like I do feeling resilient,

0:17:46.359 --> 0:17:49.840
<v Speaker 3>so what's wrong with me? You know? So sometimes that

0:17:50.400 --> 0:17:53.960
<v Speaker 3>resilience concept can backfire when we're not feeling it.

0:17:54.680 --> 0:18:02.000
<v Speaker 2>Yeah, do you think that sometimes resilience is is something

0:18:02.000 --> 0:18:08.560
<v Speaker 2>else stressed up, like suppression of emotions and not dealing

0:18:08.600 --> 0:18:13.800
<v Speaker 2>with not dealing with something that is happening, maybe even

0:18:13.840 --> 0:18:17.680
<v Speaker 2>dissociation that he's going to look like resilience, But at

0:18:17.680 --> 0:18:21.240
<v Speaker 2>some point it can be the straw that breaks the

0:18:21.280 --> 0:18:24.439
<v Speaker 2>camel's back. And so I find in today's world so

0:18:24.560 --> 0:18:28.760
<v Speaker 2>many things, you know, like so much talk around resilience

0:18:28.800 --> 0:18:31.560
<v Speaker 2>and do the hard thing, just do. The hard thing

0:18:31.920 --> 0:18:34.240
<v Speaker 2>is the messaging out there, like just if you want

0:18:34.240 --> 0:18:38.320
<v Speaker 2>to get resilient, do more hard things. And sometimes I think, well,

0:18:38.359 --> 0:18:41.080
<v Speaker 2>that's if we're not opening the door on what's really

0:18:41.160 --> 0:18:43.840
<v Speaker 2>happening underneath, or we don't know our bodies and realize

0:18:43.880 --> 0:18:46.919
<v Speaker 2>that actually we're suppressing everything. There's stuff going on that

0:18:46.960 --> 0:18:49.760
<v Speaker 2>we're out of touch with inside us. What are your

0:18:49.800 --> 0:18:50.440
<v Speaker 2>thoughts on that?

0:18:51.240 --> 0:18:53.199
<v Speaker 3>Well, that's kind of like the nurses I was mentioning,

0:18:54.840 --> 0:18:59.280
<v Speaker 3>And it's so hard sometimes to know what's going on

0:18:59.320 --> 0:19:02.439
<v Speaker 3>with another person just by looking at their outsides, you know,

0:19:03.440 --> 0:19:06.960
<v Speaker 3>and they can look real strong and resilient, but they're struggling,

0:19:07.000 --> 0:19:12.600
<v Speaker 3>you know. And frankly, this is not to be too stereotypical,

0:19:12.640 --> 0:19:15.440
<v Speaker 3>but men are more prone to this. They're scared to

0:19:15.560 --> 0:19:20.480
<v Speaker 3>death of emitting vulnerability, and so they put up a

0:19:20.480 --> 0:19:24.879
<v Speaker 3>good front, you know. They can't cry, they can't show weakness,

0:19:25.119 --> 0:19:27.560
<v Speaker 3>they can't ask for help, all that kind of stuff,

0:19:28.160 --> 0:19:32.719
<v Speaker 3>and it's really debilitating. And I'm sure that many people,

0:19:32.880 --> 0:19:37.320
<v Speaker 3>maybe people listening to this program, have known people who

0:19:37.880 --> 0:19:40.760
<v Speaker 3>who looked like they were doing really well, but then

0:19:40.800 --> 0:19:44.720
<v Speaker 3>in the end, something terrible happened with them. You know,

0:19:44.359 --> 0:19:49.840
<v Speaker 3>they seem to break apart some people. Some people kill themselves,

0:19:50.240 --> 0:19:53.000
<v Speaker 3>and people are shocked, like I can't believe it. You know,

0:19:53.119 --> 0:19:54.879
<v Speaker 3>he was always so happy, or he seemed to be

0:19:54.920 --> 0:19:57.440
<v Speaker 3>doing so well or whatnot. How could that have happened?

0:19:57.480 --> 0:19:59.960
<v Speaker 3>That doesn't make any sense, you know. So sometimes it's

0:20:00.200 --> 0:20:03.919
<v Speaker 3>it's really a terrible disaster like that. So a lot

0:20:03.960 --> 0:20:07.119
<v Speaker 3>of people do put up a good front, and sometimes

0:20:07.119 --> 0:20:10.200
<v Speaker 3>people put up a good front to themselves, like you're saying,

0:20:10.320 --> 0:20:16.040
<v Speaker 3>by not allowing themselves to explore their own feelings in

0:20:16.119 --> 0:20:20.679
<v Speaker 3>their own internal world to see what's going on with

0:20:20.720 --> 0:20:23.840
<v Speaker 3>them until it starts to really get the better of them.

0:20:23.880 --> 0:20:26.200
<v Speaker 3>And then and then you got the people who suppress

0:20:26.240 --> 0:20:29.399
<v Speaker 3>it with self medication, you know, alcohol and drugs and

0:20:29.440 --> 0:20:31.880
<v Speaker 3>all those sorts of or other kinds of activities that

0:20:32.600 --> 0:20:36.840
<v Speaker 3>try to you know, they try to avoid what they

0:20:36.840 --> 0:20:37.399
<v Speaker 3>can't face.

0:20:38.280 --> 0:20:42.959
<v Speaker 2>Yeah, yeah, I mean I always talk about my relationship

0:20:42.960 --> 0:20:46.880
<v Speaker 2>with boxing in that exact manner. Was this My understanding

0:20:46.920 --> 0:20:53.360
<v Speaker 2>of myself for my first thirty years was this independent, strong, brave, courageous,

0:20:53.520 --> 0:20:59.320
<v Speaker 2>bloody thing. And eventually I started to have to question

0:20:59.400 --> 0:21:02.879
<v Speaker 2>that and go, actually, these things that look like strength

0:21:02.920 --> 0:21:08.840
<v Speaker 2>and independence and courage. If I don't feel fear about

0:21:08.840 --> 0:21:11.680
<v Speaker 2>the things I'm doing that people think are courageous, then

0:21:11.720 --> 0:21:15.679
<v Speaker 2>that's not really courage. That's me painting a picture of courage.

0:21:16.119 --> 0:21:18.479
<v Speaker 2>What is it that actually scares me? And I had

0:21:18.480 --> 0:21:20.239
<v Speaker 2>to kind of go hunting for it? I had to.

0:21:21.160 --> 0:21:24.400
<v Speaker 2>I think that for me, the physical nature of boxing

0:21:24.560 --> 0:21:27.960
<v Speaker 2>brought me back in touch with my body and physical

0:21:28.040 --> 0:21:31.760
<v Speaker 2>sensations and it started to unravel a bit of self

0:21:32.520 --> 0:21:35.679
<v Speaker 2>deep self awareness. And that's where this, I guess this

0:21:35.760 --> 0:21:40.320
<v Speaker 2>sparked my interest and went, well, what is everyone's experience?

0:21:40.560 --> 0:21:43.320
<v Speaker 2>And when you know, I think about it all the time,

0:21:43.400 --> 0:21:47.320
<v Speaker 2>the conversations I have in this show, which are just

0:21:47.440 --> 0:21:52.440
<v Speaker 2>curious around learning from others and understanding and hopefully uncovering

0:21:52.520 --> 0:21:56.800
<v Speaker 2>resources that other people can connect with, but also being

0:21:57.080 --> 0:22:01.479
<v Speaker 2>very conscious and aware that everyone is in a different

0:22:01.680 --> 0:22:03.680
<v Speaker 2>and I have at different times I have been a

0:22:03.720 --> 0:22:07.120
<v Speaker 2>different person if someone had come to me Richard when

0:22:07.160 --> 0:22:09.840
<v Speaker 2>I was in my late twenties, before I had that

0:22:09.960 --> 0:22:12.720
<v Speaker 2>revelation and said, hey, you know how you think, Hey, TIV,

0:22:13.359 --> 0:22:16.679
<v Speaker 2>you know you think you're all brave and courageous and independent,

0:22:16.720 --> 0:22:20.040
<v Speaker 2>You're actually you know, you're actually the opposite of all that,

0:22:20.160 --> 0:22:23.240
<v Speaker 2>or to punished him in the face in the boxing ring.

0:22:23.320 --> 0:22:25.800
<v Speaker 2>Of course, you know, like I wasn't ready, and so

0:22:25.880 --> 0:22:30.200
<v Speaker 2>I'm I think about that in these conversations and at

0:22:30.240 --> 0:22:34.159
<v Speaker 2>all of the different stages of experience and awareness and

0:22:34.280 --> 0:22:39.159
<v Speaker 2>other people's actual physical circumstances and what I don't know

0:22:39.359 --> 0:22:41.800
<v Speaker 2>or haven't experienced, and what you might know or have

0:22:41.840 --> 0:22:45.440
<v Speaker 2>an experienced, and we try and communicate from these different places.

0:22:45.680 --> 0:22:52.280
<v Speaker 2>That was a long winded rant, wasn't it, thoughts Well, well.

0:22:52.600 --> 0:22:57.520
<v Speaker 3>That's because it's your lived experience, right, yeah, resonated right, Yeah.

0:22:57.560 --> 0:23:00.359
<v Speaker 2>What are you with your with Bouldercrest? What are the

0:23:00.400 --> 0:23:03.760
<v Speaker 2>things that aside from the relationships which you spoke about,

0:23:03.800 --> 0:23:07.159
<v Speaker 2>what are the other tools that help people?

0:23:08.920 --> 0:23:12.879
<v Speaker 3>Well, we we talked different about some different elements in

0:23:13.000 --> 0:23:18.120
<v Speaker 3>our programs. So we have one program where people come

0:23:18.200 --> 0:23:22.320
<v Speaker 3>to one of our facilities for a week and it's

0:23:22.840 --> 0:23:25.920
<v Speaker 3>these are in rural places in the United States, beautiful

0:23:25.920 --> 0:23:30.280
<v Speaker 3>places where you can find serenity, and we're in rural

0:23:30.359 --> 0:23:35.040
<v Speaker 3>areas that are really beautiful, and we work with people

0:23:35.080 --> 0:23:39.480
<v Speaker 3>in small groups about eight or so. And then we

0:23:39.560 --> 0:23:44.760
<v Speaker 3>have other programs where we go out to organizations usually

0:23:45.880 --> 0:23:52.080
<v Speaker 3>military bases or police departments or fire departments, places like that, prisons,

0:23:52.320 --> 0:23:55.960
<v Speaker 3>you know, and work with staff in groups of maybe

0:23:56.040 --> 0:24:01.119
<v Speaker 3>twenty five. So no matter which kind of when we're using, though,

0:24:01.880 --> 0:24:05.920
<v Speaker 3>we're first trying to educate people on this idea of

0:24:06.880 --> 0:24:14.520
<v Speaker 3>how events can affect people physically and psychologically, how their

0:24:14.640 --> 0:24:18.040
<v Speaker 3>challenges and what happens to us, and that when we

0:24:18.080 --> 0:24:22.480
<v Speaker 3>react this way physically and psychologically to these challenging events,

0:24:23.400 --> 0:24:26.680
<v Speaker 3>even though we might feel like we're not ourselves or

0:24:26.760 --> 0:24:29.440
<v Speaker 3>we feel like we're breaking down or something crazy about

0:24:29.520 --> 0:24:32.080
<v Speaker 3>us or disordered or whatever, and we might be labeled

0:24:32.080 --> 0:24:35.880
<v Speaker 3>that by some well meaning doctors or whatever, that these

0:24:35.920 --> 0:24:39.840
<v Speaker 3>reactions we're having are just human reactions because we're human beings,

0:24:39.880 --> 0:24:43.920
<v Speaker 3>and human beings respond a certain way to get hit

0:24:44.000 --> 0:24:48.920
<v Speaker 3>with these kinds of events. So first's education about that

0:24:49.880 --> 0:24:52.239
<v Speaker 3>where people learn that there's nothing wrong with them, it's

0:24:52.280 --> 0:24:56.800
<v Speaker 3>what happened to them. And a lot of the people

0:24:56.840 --> 0:24:58.280
<v Speaker 3>have come to us and been told to do something

0:24:58.280 --> 0:25:00.480
<v Speaker 3>wrong with them. You know, they've had diagnosed sees and

0:25:00.480 --> 0:25:03.320
<v Speaker 3>all kinds of medications and things like that, so you know,

0:25:03.400 --> 0:25:07.680
<v Speaker 3>you're you're broken, you know, and and we tell them no,

0:25:07.760 --> 0:25:09.640
<v Speaker 3>you're not, You're just a human being that's gone through

0:25:09.640 --> 0:25:15.639
<v Speaker 3>some ship. So so so that's one thing. And then

0:25:15.680 --> 0:25:19.199
<v Speaker 3>we help them with emotional regulation, because, as you're saying,

0:25:20.800 --> 0:25:26.280
<v Speaker 3>you know, these these reactions are are really difficult to manage.

0:25:27.000 --> 0:25:31.800
<v Speaker 3>So we we help people regulate their emotions. We teach

0:25:31.800 --> 0:25:35.440
<v Speaker 3>them meditation, and we teach them how to breathe properly,

0:25:35.680 --> 0:25:39.879
<v Speaker 3>and you know, how to how to have some ways

0:25:40.000 --> 0:25:43.880
<v Speaker 3>of calming some of these reactions that they have, which

0:25:43.880 --> 0:25:47.439
<v Speaker 3>are autonomic nervous system reactions just natural when you're in

0:25:47.440 --> 0:25:52.959
<v Speaker 3>a state of fear in the aftermath of that. So

0:25:53.320 --> 0:25:56.520
<v Speaker 3>then we then we have we try to help people

0:25:56.760 --> 0:26:00.200
<v Speaker 3>talk or express in some way what they're going through

0:26:00.280 --> 0:26:02.080
<v Speaker 3>so they're not just keeping it all to themselves and

0:26:02.119 --> 0:26:05.000
<v Speaker 3>they're connecting with the people in their group, which is

0:26:05.040 --> 0:26:08.280
<v Speaker 3>a remarkable thing that happens. I just love it. That's

0:26:08.280 --> 0:26:11.240
<v Speaker 3>why I love, you know, group work. When you see

0:26:11.280 --> 0:26:16.840
<v Speaker 3>people who take the chance to tell other people about

0:26:16.880 --> 0:26:20.840
<v Speaker 3>their struggles and then other people start joining in and

0:26:20.840 --> 0:26:23.639
<v Speaker 3>everybody everybody say, oh, you mean we're all in the

0:26:23.640 --> 0:26:26.000
<v Speaker 3>same boat. Oh my goodness, I thought I was. I

0:26:26.040 --> 0:26:28.159
<v Speaker 3>thought I was the only one. You know, you know,

0:26:28.280 --> 0:26:31.760
<v Speaker 3>you too, Wow? Okay, maybe we're not all so bad

0:26:31.800 --> 0:26:34.479
<v Speaker 3>off that or we're all crazy, but we know we're not.

0:26:34.680 --> 0:26:37.400
<v Speaker 3>Because you you look like you're pretty good. I thought

0:26:37.400 --> 0:26:39.879
<v Speaker 3>I was. So if you're pretty good and you're like me,

0:26:40.040 --> 0:26:43.040
<v Speaker 3>maybe I'm pretty good. It's an amazing thing that when people

0:26:43.080 --> 0:26:45.120
<v Speaker 3>start doing this, and you know, one of the things

0:26:45.119 --> 0:26:48.600
<v Speaker 3>that's so cool about our programs we do. We in

0:26:48.640 --> 0:26:51.520
<v Speaker 3>some of our programs we write in songwriters from Nashville

0:26:52.480 --> 0:26:55.880
<v Speaker 3>country music songwriters, professional songwriters who wrote for the biggest

0:26:55.920 --> 0:27:00.439
<v Speaker 3>country music acts. They come in and they spend they

0:27:00.440 --> 0:27:03.000
<v Speaker 3>spend a day just talking to the people in our

0:27:03.040 --> 0:27:07.199
<v Speaker 3>group and about what they went through, and out of

0:27:07.240 --> 0:27:10.880
<v Speaker 3>that lyrics develop. They take the words of the people

0:27:10.920 --> 0:27:13.600
<v Speaker 3>in the group and they create lyrics and they create

0:27:13.640 --> 0:27:16.240
<v Speaker 3>a song out of it. And we've got all these songs,

0:27:16.720 --> 0:27:23.040
<v Speaker 3>unbelievably beautiful songs written by these groups of veterans or

0:27:23.040 --> 0:27:28.080
<v Speaker 3>first responders and a Nashville songwriter and it's amazing, like

0:27:30.040 --> 0:27:34.359
<v Speaker 3>they could be on, you know, they could be on,

0:27:34.440 --> 0:27:39.119
<v Speaker 3>they could be streamed, and their beautiful songs. So whatever

0:27:39.160 --> 0:27:42.400
<v Speaker 3>the way of expressing might be through song or writing

0:27:42.520 --> 0:27:47.359
<v Speaker 3>and write or talk, we have all kinds of ways

0:27:47.359 --> 0:27:51.120
<v Speaker 3>of doing this, and then out of that we help

0:27:51.160 --> 0:27:53.760
<v Speaker 3>people develop with their story is story of their lives,

0:27:54.080 --> 0:27:56.560
<v Speaker 3>how they got to where they are, So they see

0:27:56.600 --> 0:27:59.520
<v Speaker 3>the overall picture of you know, how they grew up,

0:27:59.640 --> 0:28:02.520
<v Speaker 3>how they hit some things in their lives that were difficult,

0:28:03.359 --> 0:28:06.960
<v Speaker 3>what's been happening to them, and the most important thing,

0:28:07.520 --> 0:28:11.080
<v Speaker 3>where they're going next? What next? And the aftermath of

0:28:11.119 --> 0:28:13.600
<v Speaker 3>all this? Where are they headed? Where could they go?

0:28:14.240 --> 0:28:17.720
<v Speaker 3>What's the next chapter in the story. And we encourage

0:28:17.760 --> 0:28:23.240
<v Speaker 3>the next chapters to be stories of service where they

0:28:23.280 --> 0:28:27.920
<v Speaker 3>focus not on themselves and their own struggles so much

0:28:27.960 --> 0:28:32.520
<v Speaker 3>as what values do I have? What have I learned?

0:28:32.840 --> 0:28:36.399
<v Speaker 3>What can I bring to other people? How can I

0:28:36.440 --> 0:28:40.560
<v Speaker 3>serve in a new way or a different way connected

0:28:40.600 --> 0:28:46.440
<v Speaker 3>with other people, and help them develop a plan of service,

0:28:48.000 --> 0:28:50.080
<v Speaker 3>and that may be within their families, it could be

0:28:50.120 --> 0:28:54.920
<v Speaker 3>in their neighborhood of communities, it could be whatever resonates

0:28:54.920 --> 0:29:01.640
<v Speaker 3>for them, whatever, and that way they start writing the

0:29:01.640 --> 0:29:04.360
<v Speaker 3>new chapter what their lives are going to be going

0:29:04.400 --> 0:29:06.560
<v Speaker 3>forward in a way that's really a value. So that's

0:29:06.760 --> 0:29:12.000
<v Speaker 3>that's kind of the that's kind of the overall I

0:29:12.000 --> 0:29:15.720
<v Speaker 3>don't know schematic of how we approach things at Bouldercrest,

0:29:15.760 --> 0:29:18.800
<v Speaker 3>and it's all based on this post traumatic growth concept

0:29:19.400 --> 0:29:22.560
<v Speaker 3>and all those steps that I just mentioned to you

0:29:25.240 --> 0:29:27.080
<v Speaker 3>have been developed out of the research that we did

0:29:27.080 --> 0:29:31.440
<v Speaker 3>for many years at UNC Charlotte, learning about what the

0:29:31.480 --> 0:29:36.600
<v Speaker 3>process looks like when people live in the aftermath of

0:29:36.680 --> 0:29:41.520
<v Speaker 3>traumatic events in a way which brings them into these

0:29:41.520 --> 0:29:45.239
<v Speaker 3>growth perspectives. And we learned about that process through our

0:29:45.280 --> 0:29:49.720
<v Speaker 3>research listening to people, and now we can take that

0:29:50.120 --> 0:29:53.000
<v Speaker 3>and offer it back to facilitate this process and people

0:29:53.000 --> 0:29:54.360
<v Speaker 3>that come to our programs.

0:29:55.120 --> 0:29:57.960
<v Speaker 2>I love that so much, and I love the emphasis

0:29:58.000 --> 0:30:01.600
<v Speaker 2>on that expression, finding a way to express If I,

0:30:02.000 --> 0:30:04.520
<v Speaker 2>if I had any choice of what I came back

0:30:04.560 --> 0:30:07.960
<v Speaker 2>as in my next life, it would be a singer songwriter.

0:30:08.160 --> 0:30:11.040
<v Speaker 2>Like I think it would be the greatest gift to

0:30:11.120 --> 0:30:16.080
<v Speaker 2>be able to express your deepest self and turn it

0:30:16.120 --> 0:30:19.720
<v Speaker 2>into music that other people can connect to. I can't

0:30:19.720 --> 0:30:23.480
<v Speaker 2>sing very well, Richard a lip sing happy birthday in

0:30:23.480 --> 0:30:29.240
<v Speaker 2>front of family. I'm that musically gifted, But I love it.

0:30:29.000 --> 0:30:31.760
<v Speaker 3>Think about it, tifany You know what happens in these

0:30:31.800 --> 0:30:34.520
<v Speaker 3>in these in these groups do we do that they

0:30:34.560 --> 0:30:40.560
<v Speaker 3>take things that are terrible that they've all experienced, and

0:30:40.960 --> 0:30:43.680
<v Speaker 3>they offer it up to this songwriters helping them with that.

0:30:44.440 --> 0:30:47.960
<v Speaker 3>And then the and see what happens is the songwriter

0:30:48.200 --> 0:30:50.720
<v Speaker 3>takes all these lyrics, all these words and everything, and

0:30:50.760 --> 0:30:53.320
<v Speaker 3>then the next day the songwriter comes in and says, Okay,

0:30:55.240 --> 0:30:59.239
<v Speaker 3>I'm going to play your song for you, and and

0:30:59.280 --> 0:31:02.560
<v Speaker 3>they play this song. You know, usually just have a

0:31:02.600 --> 0:31:06.200
<v Speaker 3>guitar lay a song, and what has been terrible is

0:31:06.240 --> 0:31:11.040
<v Speaker 3>this beautiful thing. It's been terrible is turned into this

0:31:11.160 --> 0:31:14.600
<v Speaker 3>beautiful thing that connects them all in the group, all

0:31:14.640 --> 0:31:17.400
<v Speaker 3>of them here, all of them have their piece of

0:31:17.440 --> 0:31:21.520
<v Speaker 3>that song because they've been heard, they've listened to, and

0:31:21.520 --> 0:31:25.720
<v Speaker 3>it's been transformed into this beautiful work of art. So

0:31:25.920 --> 0:31:31.320
<v Speaker 3>that and that's that's a great metaphor for their lives, right,

0:31:31.400 --> 0:31:35.120
<v Speaker 3>that that what is terrible can be transformed into something

0:31:35.240 --> 0:31:39.120
<v Speaker 3>valuable and useful, and that that can connect and resonate

0:31:39.160 --> 0:31:44.200
<v Speaker 3>with other people, a perfect metaphor for their path going forward.

0:31:45.760 --> 0:31:50.840
<v Speaker 2>What keeps some people stuck? Why do some people, even

0:31:51.040 --> 0:31:53.960
<v Speaker 2>if just for a period of time, hold on to

0:31:54.320 --> 0:32:00.240
<v Speaker 2>that thing like an anchor, or become really identified. Yeah,

0:32:00.240 --> 0:32:03.600
<v Speaker 2>I think that can be said about just labels in general.

0:32:03.680 --> 0:32:08.959
<v Speaker 2>It's labeling something can be really positive by way of

0:32:09.000 --> 0:32:13.400
<v Speaker 2>giving us words and and an understanding of what's happening.

0:32:13.440 --> 0:32:17.520
<v Speaker 2>But it could equally become an anchor that we attached to.

0:32:17.720 --> 0:32:19.480
<v Speaker 2>So what have you learned about that?

0:32:21.880 --> 0:32:24.720
<v Speaker 3>Well, there's a lot of reasons that I don't think

0:32:24.760 --> 0:32:29.720
<v Speaker 3>I know all of them. But like I said, sometimes

0:32:30.240 --> 0:32:32.760
<v Speaker 3>you just don't have the right people around you, who

0:32:34.320 --> 0:32:36.440
<v Speaker 3>who you can feel you can trust and understand. So

0:32:36.480 --> 0:32:39.720
<v Speaker 3>that may be one thing. Some people are immersed in

0:32:39.760 --> 0:32:45.800
<v Speaker 3>some really negative habits which hold them back, some addictions

0:32:45.840 --> 0:32:49.680
<v Speaker 3>and some other kinds of habits that make it hard

0:32:49.680 --> 0:32:52.720
<v Speaker 3>for them to move forward to something positive. So there's

0:32:52.760 --> 0:32:58.840
<v Speaker 3>that some people haven't found their way yet through things

0:32:58.880 --> 0:33:06.400
<v Speaker 3>like guilt or blame. Guilt and blame are hard ones

0:33:06.600 --> 0:33:12.120
<v Speaker 3>for people to get through sometimes. And then the other

0:33:12.160 --> 0:33:16.120
<v Speaker 3>part of this, though, is when somebody is stuck, you know,

0:33:16.200 --> 0:33:19.200
<v Speaker 3>they may just be stuck for this time, because this

0:33:19.320 --> 0:33:23.640
<v Speaker 3>process of post traumatic growth happens over different periods of

0:33:23.640 --> 0:33:26.520
<v Speaker 3>time for different people. So you take a snapshot of

0:33:26.520 --> 0:33:29.240
<v Speaker 3>someone at one time and they look very stuck, you

0:33:29.320 --> 0:33:32.280
<v Speaker 3>might come back some time later and they're not stuck anymore.

0:33:33.480 --> 0:33:36.400
<v Speaker 3>So it's hard to tell who's going to remain stuck.

0:33:36.840 --> 0:33:38.400
<v Speaker 3>Some people are going to remain stuck for the rest

0:33:38.400 --> 0:33:43.040
<v Speaker 3>of their lives, or because of their stuckness, they prematurely

0:33:43.120 --> 0:33:47.920
<v Speaker 3>end their lives because they can't find the hope to

0:33:48.080 --> 0:33:54.480
<v Speaker 3>endure this stuck place anymore. You know, it's hard to say.

0:33:54.600 --> 0:33:57.720
<v Speaker 3>Sometimes the pain is too great. It could be physical

0:33:57.760 --> 0:34:04.600
<v Speaker 3>pain or psychological pain and just overwhelms some people and

0:34:04.640 --> 0:34:09.319
<v Speaker 3>they don't they don't have the practices or support to

0:34:09.960 --> 0:34:16.600
<v Speaker 3>endure it, you know. I mean, in your career in boxing,

0:34:16.640 --> 0:34:19.360
<v Speaker 3>I'm sure a big part of what you had to

0:34:19.360 --> 0:34:23.879
<v Speaker 3>figure out was how to endure pain and keep going. Yeah,

0:34:24.120 --> 0:34:27.760
<v Speaker 3>and so maybe sometimes it's too hard for some certain people.

0:34:29.480 --> 0:34:32.440
<v Speaker 3>So there's all kinds of ways that that can happen.

0:34:32.480 --> 0:34:35.040
<v Speaker 3>But I just want to emphasize that just because you're

0:34:35.120 --> 0:34:37.040
<v Speaker 3>stuck at one point doesn't mean you're going to be

0:34:37.040 --> 0:34:41.000
<v Speaker 3>stuck next month or next year, you know, could be different.

0:34:42.320 --> 0:34:47.000
<v Speaker 2>I always I find that the interesting part of healing

0:34:47.080 --> 0:34:49.880
<v Speaker 2>or growing or evolving or whatever it is that we're

0:34:49.960 --> 0:34:53.359
<v Speaker 2>doing is well. I think about and often talk about

0:34:53.400 --> 0:34:57.320
<v Speaker 2>to people, like when I first decided to do a

0:34:57.400 --> 0:35:00.520
<v Speaker 2>boxing fight, how do you become a good fight? Well,

0:35:02.160 --> 0:35:03.880
<v Speaker 2>the number one thing for you to get through that

0:35:03.920 --> 0:35:06.640
<v Speaker 2>fight is to learn to learn how to just get hit.

0:35:07.280 --> 0:35:09.239
<v Speaker 2>You've got to be able to take a punch in

0:35:09.239 --> 0:35:13.279
<v Speaker 2>the face and keep doing whatever terrible skill set you

0:35:13.400 --> 0:35:16.360
<v Speaker 2>have for as long as you can whilst getting punched.

0:35:16.880 --> 0:35:19.880
<v Speaker 2>But a couple of years down the track, when you've

0:35:20.080 --> 0:35:23.760
<v Speaker 2>increase your skill, that's no longer the aim of the game.

0:35:23.800 --> 0:35:26.040
<v Speaker 2>And that's what when I talk about resilience and I

0:35:26.080 --> 0:35:28.240
<v Speaker 2>go like, I think we're all stuck on the beginnings

0:35:28.239 --> 0:35:30.600
<v Speaker 2>of resilience where it's all about just wearing the hard

0:35:30.640 --> 0:35:32.040
<v Speaker 2>punch or you just got to get punched in the

0:35:32.080 --> 0:35:34.560
<v Speaker 2>face and keep going. It's like, well, no, because in

0:35:34.600 --> 0:35:38.160
<v Speaker 2>a couple of years time now resilience looks different. Now

0:35:38.320 --> 0:35:42.719
<v Speaker 2>resilience is learning how to not get hit, both with

0:35:42.840 --> 0:35:47.560
<v Speaker 2>skill but also with the intention that, hey, I don't

0:35:47.600 --> 0:35:49.279
<v Speaker 2>want to get hurt. I want to win the fight,

0:35:49.320 --> 0:35:51.800
<v Speaker 2>but I don't want to get hurt in the process.

0:35:51.960 --> 0:35:56.879
<v Speaker 2>Like when I started to develop self love, self care,

0:35:57.040 --> 0:36:03.520
<v Speaker 2>self worth, I had a hard to challenge to manage

0:36:03.560 --> 0:36:05.120
<v Speaker 2>in the boxing ring because all of a sudden, I

0:36:05.120 --> 0:36:06.960
<v Speaker 2>could feel the punches and I didn't want to wear

0:36:07.000 --> 0:36:10.000
<v Speaker 2>them at the cost of landing them. All of a sudden,

0:36:10.040 --> 0:36:12.680
<v Speaker 2>I was like, Oh, it's harder for me to get

0:36:12.680 --> 0:36:14.920
<v Speaker 2>in and get the punches because I don't want to

0:36:14.960 --> 0:36:17.279
<v Speaker 2>wear them, because now I appreciate the fact that I

0:36:17.280 --> 0:36:19.720
<v Speaker 2>don't want to get hurt, whereas but when I first started,

0:36:20.840 --> 0:36:23.480
<v Speaker 2>I couldn't feel them. Oh, I was disassociated to a

0:36:23.520 --> 0:36:26.120
<v Speaker 2>point and I would walk, I would wear anything, because

0:36:26.120 --> 0:36:28.719
<v Speaker 2>it was all about just going I show you how

0:36:28.760 --> 0:36:30.759
<v Speaker 2>tough I am and how much I can endure, because

0:36:30.800 --> 0:36:33.880
<v Speaker 2>in silence, I'd endure it a lot over you know, Like,

0:36:34.000 --> 0:36:37.760
<v Speaker 2>so there was this and that's just I guess self awareness,

0:36:37.760 --> 0:36:41.000
<v Speaker 2>self understanding, and everybody's journey isn't the same. But that's

0:36:41.000 --> 0:36:46.920
<v Speaker 2>why I find this topic so fascinating, because only I

0:36:46.960 --> 0:36:50.000
<v Speaker 2>could know that for me, and only I could know

0:36:50.080 --> 0:36:53.800
<v Speaker 2>when that change happens. So then when when you're running

0:36:53.840 --> 0:36:56.800
<v Speaker 2>your groups and I'm dealing with groups of people and

0:36:57.520 --> 0:37:00.799
<v Speaker 2>they're coming in with their version of the boxing ring

0:37:00.880 --> 0:37:04.480
<v Speaker 2>or their version of a story, it's knowing that it's

0:37:04.520 --> 0:37:07.720
<v Speaker 2>an ever evolving process. You're not talking to the same person,

0:37:07.880 --> 0:37:11.040
<v Speaker 2>Like you're not the same Richard right now than you

0:37:11.120 --> 0:37:13.680
<v Speaker 2>were forty minutes ago, because we've had a conversation and

0:37:13.719 --> 0:37:16.760
<v Speaker 2>we might have said things and developed new understandings.

0:37:17.280 --> 0:37:22.200
<v Speaker 3>Yeah, yeah, you know, this perspective shift is something that

0:37:22.239 --> 0:37:27.360
<v Speaker 3>you're talking about here that can be subtle, especially to

0:37:27.440 --> 0:37:31.200
<v Speaker 3>the outsider, and you don't realize it's happening in someone.

0:37:30.840 --> 0:37:36.719
<v Speaker 3>And so, for example, you're talking about how at one

0:37:36.760 --> 0:37:42.920
<v Speaker 3>point in your career, let's say, your resilience was defined

0:37:42.920 --> 0:37:45.879
<v Speaker 3>differently than it was at another point in your career, right,

0:37:46.560 --> 0:37:49.720
<v Speaker 3>And so that's similar to what happens with this growth

0:37:49.760 --> 0:37:54.239
<v Speaker 3>perspective where people will say, if you listen to them

0:37:54.360 --> 0:37:57.680
<v Speaker 3>talk about their stories, they say things like, I thought

0:37:57.760 --> 0:38:00.960
<v Speaker 3>I was living really well. I thought I had it

0:38:01.040 --> 0:38:03.160
<v Speaker 3>figured out. I thought I was doing the right thing.

0:38:04.040 --> 0:38:09.080
<v Speaker 3>But now I realized that now that really wasn't it.

0:38:09.520 --> 0:38:12.719
<v Speaker 3>I've got a different way of seeing it now. So

0:38:12.880 --> 0:38:16.120
<v Speaker 3>even though I would have given myself four stars in

0:38:16.200 --> 0:38:21.200
<v Speaker 3>living you know, three years ago, now I would only

0:38:21.239 --> 0:38:24.040
<v Speaker 3>give myself like two stars for that living. You know,

0:38:25.200 --> 0:38:29.719
<v Speaker 3>you know, I've changed my whole measure of what good

0:38:29.800 --> 0:38:34.600
<v Speaker 3>living looks like now that I have this perspective. So

0:38:34.640 --> 0:38:41.200
<v Speaker 3>it's that shift in understanding what's valuable and what really

0:38:41.239 --> 0:38:44.719
<v Speaker 3>makes sense in terms of living well that we see

0:38:44.719 --> 0:38:50.399
<v Speaker 3>in this process which makes it very difficult sometimes when

0:38:50.440 --> 0:38:54.520
<v Speaker 3>we're doing research to figure out how to measure these things,

0:38:55.840 --> 0:38:59.560
<v Speaker 3>because you know, people will say they're doing really well,

0:39:01.040 --> 0:39:03.719
<v Speaker 3>and then later they'll say they're doing really well, and

0:39:03.760 --> 0:39:05.440
<v Speaker 3>if that's all you got, that's all you know. It

0:39:05.440 --> 0:39:08.240
<v Speaker 3>looks like they have a change, you know. But what's

0:39:08.280 --> 0:39:11.360
<v Speaker 3>happened is their new version of really well is different

0:39:11.400 --> 0:39:16.120
<v Speaker 3>from their old version does really well. So it's a

0:39:16.239 --> 0:39:18.560
<v Speaker 3>very tricky business, very tricky business.

0:39:19.080 --> 0:39:22.560
<v Speaker 2>I remember across the years, like going to trying different

0:39:22.600 --> 0:39:26.680
<v Speaker 2>therapies and things. And I remember a period of time

0:39:26.760 --> 0:39:30.359
<v Speaker 2>when I was going to a therapist and I would

0:39:30.440 --> 0:39:32.600
<v Speaker 2>think every time I'd be like, I don't even know

0:39:32.600 --> 0:39:35.520
<v Speaker 2>what I'm going for, like everything's fine, I'll go anyway,

0:39:36.040 --> 0:39:38.640
<v Speaker 2>and then things come up. But I remember one point

0:39:38.680 --> 0:39:40.919
<v Speaker 2>where and this is like we evolve and we don't.

0:39:41.000 --> 0:39:44.160
<v Speaker 2>We never give up. We push the goalpost and don't

0:39:44.239 --> 0:39:47.040
<v Speaker 2>realize how much we're changing and evolving. And I remember

0:39:47.760 --> 0:39:51.520
<v Speaker 2>as discussing a circumstance and she said to me, oh,

0:39:51.560 --> 0:39:55.120
<v Speaker 2>that's that's very different to how you would have responded

0:39:55.200 --> 0:39:57.640
<v Speaker 2>or approached it or whatever. And it was only in

0:39:57.680 --> 0:40:00.040
<v Speaker 2>that moment when she sat and made me acknowledg and

0:40:00.239 --> 0:40:04.320
<v Speaker 2>I went, oh, oh, I've changed a lot, and we

0:40:04.760 --> 0:40:08.640
<v Speaker 2>forget that because we put ourselves stuck in this place.

0:40:09.880 --> 0:40:12.759
<v Speaker 2>And like, I find that so valuable when people talk

0:40:12.800 --> 0:40:16.560
<v Speaker 2>about therapy, like I'm such an advocate of you know,

0:40:16.680 --> 0:40:18.799
<v Speaker 2>I'll have it whether I'm doing well or not doing well,

0:40:18.840 --> 0:40:20.879
<v Speaker 2>like I've been doing well for a long time now,

0:40:20.920 --> 0:40:24.319
<v Speaker 2>Like I haven't what. I don't perceive myself as having

0:40:24.360 --> 0:40:28.160
<v Speaker 2>any real reason to need a therapist, but I continue

0:40:28.200 --> 0:40:30.799
<v Speaker 2>to have a relationship with my therapist because I love

0:40:31.560 --> 0:40:34.600
<v Speaker 2>the insights I get when I get to workshop the

0:40:34.640 --> 0:40:39.399
<v Speaker 2>life of Tiff and see what's coming up with someone.

0:40:39.600 --> 0:40:45.200
<v Speaker 3>Yeah, yeah, that's right. So I guess you're you're recognizing

0:40:45.280 --> 0:40:49.839
<v Speaker 3>that there's always more room for something, yeah, and you're

0:40:49.880 --> 0:40:53.239
<v Speaker 3>just allowing that process to keep occurring rather than shut

0:40:53.239 --> 0:40:55.160
<v Speaker 3>it down and say, Okay, I'm done, I'm good.

0:40:55.719 --> 0:40:59.080
<v Speaker 2>Yeah, And sometimes well not Sometimes. I think perspective is

0:40:59.080 --> 0:41:01.480
<v Speaker 2>a little bit easier when you're not in the middle

0:41:01.480 --> 0:41:03.000
<v Speaker 2>of some ship storm.

0:41:03.640 --> 0:41:04.040
<v Speaker 3>Yeah.

0:41:04.280 --> 0:41:06.680
<v Speaker 2>It's like when life is just cruising along, you can

0:41:06.760 --> 0:41:10.000
<v Speaker 2>kind of sit back, look at it and go, Okay,

0:41:10.440 --> 0:41:13.919
<v Speaker 2>what cat do I do things? And you see things

0:41:13.960 --> 0:41:16.000
<v Speaker 2>differently because you're not in the middle of some chaotic,

0:41:16.120 --> 0:41:19.239
<v Speaker 2>oh help me period of doing. I'm not coping with

0:41:19.280 --> 0:41:19.680
<v Speaker 2>this thing.

0:41:21.680 --> 0:41:25.239
<v Speaker 3>Yeah, I think, I think, you know. It's we also

0:41:25.320 --> 0:41:30.160
<v Speaker 3>find though that a little bit of discomfort is a

0:41:30.160 --> 0:41:33.320
<v Speaker 3>good thing, a good motivator for a change and change

0:41:33.320 --> 0:41:37.040
<v Speaker 3>in perspective. So you can get too comfortable and complacent. Also,

0:41:38.880 --> 0:41:43.239
<v Speaker 3>so something that's you know, just making you question a

0:41:43.280 --> 0:41:47.480
<v Speaker 3>bit is is not a bad thing, but too much

0:41:47.520 --> 0:41:50.600
<v Speaker 3>of it that when you're disoriented, you've got to get

0:41:50.680 --> 0:41:52.640
<v Speaker 3>oriented enough to be able to think straight.

0:41:53.280 --> 0:41:57.000
<v Speaker 2>Yes, yeah, I love. The last couple of years I've

0:41:57.000 --> 0:42:01.279
<v Speaker 2>been on just some short overseas trips and the last one,

0:42:01.440 --> 0:42:03.880
<v Speaker 2>both of them were incredible just to get away and

0:42:03.920 --> 0:42:06.880
<v Speaker 2>get perspective. The last one was literally life changing for me.

0:42:07.719 --> 0:42:10.439
<v Speaker 2>I went to the Himalayas and we did a quite

0:42:10.440 --> 0:42:14.520
<v Speaker 2>a spiritual kind of retreat and like just those moments

0:42:14.560 --> 0:42:16.880
<v Speaker 2>where like we're sitting on the top of a mountain

0:42:17.000 --> 0:42:20.400
<v Speaker 2>in the Himalayas, on top of them, I'm like that

0:42:20.400 --> 0:42:24.359
<v Speaker 2>that is cloud underneath me. I'm looking down at the

0:42:24.400 --> 0:42:27.600
<v Speaker 2>clouds underneath me, and the whole your whole life is

0:42:27.680 --> 0:42:32.160
<v Speaker 2>just like oh, I'm everything and nothing like everything changed

0:42:32.200 --> 0:42:34.040
<v Speaker 2>for me in that moment, And I love that. I

0:42:34.080 --> 0:42:36.640
<v Speaker 2>love being able to have experiences like that that just

0:42:36.680 --> 0:42:39.959
<v Speaker 2>go in this world where I'm in this tiny little

0:42:39.960 --> 0:42:43.200
<v Speaker 2>suburb thinking a bit about these tiny little things.

0:42:44.520 --> 0:42:49.800
<v Speaker 3>Yes, yeah, yeah, when you get that shift and perspective, yeah,

0:42:50.080 --> 0:42:53.160
<v Speaker 3>that makes you start to think, Okay, from this perspective,

0:42:53.160 --> 0:42:56.800
<v Speaker 3>how does it all look? Hows this life on living look?

0:42:58.920 --> 0:43:03.000
<v Speaker 3>Then there's there's a lot really to consider. Yeah, it

0:43:03.040 --> 0:43:04.240
<v Speaker 3>opens up a whole book.

0:43:05.560 --> 0:43:10.040
<v Speaker 2>Yeah, what are yours? Do you have? How do you

0:43:10.120 --> 0:43:12.799
<v Speaker 2>keep you well in the middle of life, especially when

0:43:12.840 --> 0:43:15.879
<v Speaker 2>you work in an area where you're working you're kind

0:43:15.880 --> 0:43:20.440
<v Speaker 2>of immersed in the prose traumatic growth space and trauma space.

0:43:20.520 --> 0:43:23.279
<v Speaker 2>And how do you do you have non negotiables? What

0:43:23.360 --> 0:43:25.200
<v Speaker 2>is your wellness philosophy?

0:43:25.960 --> 0:43:31.239
<v Speaker 3>Yeah? Well, you know, I'm not necessarily all that very

0:43:31.239 --> 0:43:36.759
<v Speaker 3>good at it. Thanks for honesty, not all that good,

0:43:37.840 --> 0:43:42.120
<v Speaker 3>but because because I work a lot. But I'll tell

0:43:42.160 --> 0:43:44.080
<v Speaker 3>you I love I love the work I do. So

0:43:44.160 --> 0:43:48.480
<v Speaker 3>for example, this foundation's Bouldercrest Foundation is just full of

0:43:48.520 --> 0:43:51.400
<v Speaker 3>the most remarkable people. You know, you're talking about Charlie Plumb.

0:43:51.480 --> 0:43:54.439
<v Speaker 3>You know Charlie Plumb is you know, part of us

0:43:55.160 --> 0:43:57.920
<v Speaker 3>and you know, when you're around people like that, it's like,

0:43:58.239 --> 0:44:01.680
<v Speaker 3>how fortunate can be to be to be able to

0:44:01.719 --> 0:44:06.279
<v Speaker 3>talk to people with these experiences and just everybody I

0:44:06.440 --> 0:44:11.040
<v Speaker 3>met through this, this work with Bouldercrest, now, these first

0:44:11.040 --> 0:44:15.160
<v Speaker 3>responders and military people, that's not that's not I didn't

0:44:15.320 --> 0:44:20.200
<v Speaker 3>grow up with. That wasn't part of that. But you know,

0:44:20.440 --> 0:44:23.200
<v Speaker 3>just amazing, some really amazing people who are just so

0:44:23.320 --> 0:44:27.319
<v Speaker 3>dedicated to service. Yeah, I just love to be around them.

0:44:27.360 --> 0:44:29.400
<v Speaker 3>They're full of such good humor. I mean, that's the

0:44:29.400 --> 0:44:33.839
<v Speaker 3>other thing, just so funny. I love humor. Humor really

0:44:33.880 --> 0:44:37.160
<v Speaker 3>keeps me going, you know. And and there are people

0:44:37.280 --> 0:44:39.400
<v Speaker 3>I can just relax with and we can and we

0:44:39.440 --> 0:44:41.480
<v Speaker 3>know all we're doing good work and we're pulling together.

0:44:41.640 --> 0:44:47.239
<v Speaker 3>And you know, our CEO, Josh Goldberg always emphasizes it's

0:44:47.239 --> 0:44:49.839
<v Speaker 3>not important who gets the credit. We're not about that.

0:44:49.920 --> 0:44:52.680
<v Speaker 3>It doesn't matter who gets the credit. It's our mission

0:44:53.800 --> 0:44:55.960
<v Speaker 3>and it doesn't matter who gets credit as long as

0:44:55.960 --> 0:44:59.560
<v Speaker 3>we're doing good work. So I love that. It makes everybody,

0:45:00.040 --> 0:45:04.759
<v Speaker 3>you know, connect and support. So it's fun to be

0:45:04.840 --> 0:45:09.960
<v Speaker 3>part of this group. And so that's one thing, just

0:45:10.040 --> 0:45:14.600
<v Speaker 3>the people and the humor and the mission is something.

0:45:14.840 --> 0:45:16.839
<v Speaker 3>You know. I feel so fortunate to be able to

0:45:17.280 --> 0:45:19.200
<v Speaker 3>take the stuff that I've been working on in my

0:45:19.239 --> 0:45:25.200
<v Speaker 3>life and see it utilized and changing people's lives. I mean,

0:45:25.880 --> 0:45:31.879
<v Speaker 3>this is just amazing. I'm so grateful to Ken Falk

0:45:31.880 --> 0:45:34.600
<v Speaker 3>who started this organization and brought me on board and

0:45:34.640 --> 0:45:37.520
<v Speaker 3>we worked together to do this, and I'm so grateful

0:45:37.520 --> 0:45:39.880
<v Speaker 3>that I got this opportunity. It's give my life such

0:45:40.400 --> 0:45:42.279
<v Speaker 3>more meaning than it would have had if I just

0:45:42.600 --> 0:45:44.720
<v Speaker 3>you know, the university was great, and I love teaching

0:45:44.800 --> 0:45:46.920
<v Speaker 3>and students and all that, but this is a whole

0:45:47.400 --> 0:45:51.640
<v Speaker 3>This is a whole different deal. I love my psychotherapy practice.

0:45:51.640 --> 0:45:54.239
<v Speaker 3>Being a therapist is great. I mean, I've just been

0:45:54.280 --> 0:45:57.040
<v Speaker 3>so lucky in doing work that's just so just love

0:45:57.080 --> 0:45:59.920
<v Speaker 3>it all these different things. So that's that's part of it.

0:46:01.520 --> 0:46:04.480
<v Speaker 3>I love being in beautiful places. You know. Where I

0:46:04.520 --> 0:46:07.440
<v Speaker 3>live is beautiful. You know, I've been walking around today

0:46:07.480 --> 0:46:11.120
<v Speaker 3>outside looking at all the flowers and everything and just

0:46:11.480 --> 0:46:14.040
<v Speaker 3>I just love it. I just love the place, you know.

0:46:14.080 --> 0:46:16.160
<v Speaker 3>I just love to look take it in.

0:46:17.000 --> 0:46:17.200
<v Speaker 2>You know.

0:46:17.200 --> 0:46:20.240
<v Speaker 3>I love my family. You know, I've had a wonderful

0:46:20.280 --> 0:46:25.239
<v Speaker 3>weekend with family, and I love it when they love

0:46:25.320 --> 0:46:30.560
<v Speaker 3>me so there's all that. I don't know. It's most

0:46:30.680 --> 0:46:32.359
<v Speaker 3>it's mostly about the people. I guess when I start

0:46:32.360 --> 0:46:33.800
<v Speaker 3>talking about it, it's all about the people.

0:46:34.320 --> 0:46:36.160
<v Speaker 2>Yeah, Well, as you were talking, I wrote down and

0:46:36.200 --> 0:46:38.040
<v Speaker 2>I reckon they are the three big rocks. And when

0:46:38.040 --> 0:46:41.759
<v Speaker 2>you when you set up something like you have and

0:46:41.840 --> 0:46:45.720
<v Speaker 2>those boxes are ticked, you can't lose. And that's hope, purpose,

0:46:45.719 --> 0:46:47.799
<v Speaker 2>and connection. When you've got a purpose bigger than you,

0:46:47.840 --> 0:46:50.880
<v Speaker 2>when you've got connection with good people, and hope is

0:46:50.880 --> 0:46:52.720
<v Speaker 2>a huge one and you're giving it to people.

0:46:53.800 --> 0:46:57.799
<v Speaker 3>Yeah, yeah, it's it's a good life. It's good life.

0:46:57.800 --> 0:47:00.239
<v Speaker 3>I appreciate it, and I and I and I've pay

0:47:00.239 --> 0:47:02.839
<v Speaker 3>attention to what I'm grateful for. That's the other thing,

0:47:03.200 --> 0:47:06.879
<v Speaker 3>you know, people, I've talked a lot in recent years

0:47:06.880 --> 0:47:10.600
<v Speaker 3>about gratitude, the gratitude attitude or whatever, stuff like that.

0:47:11.680 --> 0:47:14.880
<v Speaker 3>But the thing that it does when if you really

0:47:15.000 --> 0:47:19.560
<v Speaker 3>practice it, is it changes the way you think. It

0:47:19.719 --> 0:47:24.160
<v Speaker 3>changes your attention to the positive things in your life. Yeah,

0:47:25.000 --> 0:47:29.680
<v Speaker 3>it forces your attention in that direction. So that's why

0:47:30.480 --> 0:47:32.799
<v Speaker 3>thinking about what you're grateful for is so important, not

0:47:32.920 --> 0:47:35.120
<v Speaker 3>just because you can recognize you're grateful for those things,

0:47:35.239 --> 0:47:38.800
<v Speaker 3>but really changes your whole way of thinking about things

0:47:39.280 --> 0:47:42.799
<v Speaker 3>so that when things get really rough, you still can

0:47:42.880 --> 0:47:46.200
<v Speaker 3>recognize the positive aspects of your experience.

0:47:48.640 --> 0:47:51.680
<v Speaker 2>I love it. You've been great. Tell us where we

0:47:51.800 --> 0:47:56.320
<v Speaker 2>can go to find you online, some of your books.

0:47:56.360 --> 0:48:00.000
<v Speaker 2>Where can we get some resources from you.

0:48:00.760 --> 0:48:06.040
<v Speaker 3>Our website is Bouldercrest dot org. Bouldercrest dot org, so

0:48:06.120 --> 0:48:09.800
<v Speaker 3>it's b O U L D E R c R

0:48:10.040 --> 0:48:13.440
<v Speaker 3>E S t all one word bouldercrest dot org. And

0:48:13.480 --> 0:48:17.160
<v Speaker 3>there's a ton of stuff there at that website. We've

0:48:17.200 --> 0:48:20.919
<v Speaker 3>got some we got some books that are good. We've

0:48:20.960 --> 0:48:25.640
<v Speaker 3>got one called Transformed by Trauma. Stories of Postraumatic Growth,

0:48:25.680 --> 0:48:28.840
<v Speaker 3>So we publish that that it's a bunch of interviews

0:48:28.880 --> 0:48:33.040
<v Speaker 3>with people who are good examples of post traumatic growth

0:48:33.080 --> 0:48:37.080
<v Speaker 3>and they tell their stories and we kind of comment

0:48:37.200 --> 0:48:41.480
<v Speaker 3>on how that describes the postmatic growth process and the

0:48:41.520 --> 0:48:45.319
<v Speaker 3>different kinds of outcomes you see where people develop better

0:48:45.360 --> 0:48:48.400
<v Speaker 3>relationships and see their new possibilities of their lives and

0:48:48.440 --> 0:48:52.880
<v Speaker 3>their strength and our appreciative of their lives and really

0:48:52.920 --> 0:48:56.600
<v Speaker 3>have a new spiritual sense of things. So those that's

0:48:56.640 --> 0:48:58.359
<v Speaker 3>a good book. And then we have a workbook called

0:48:58.360 --> 0:49:01.200
<v Speaker 3>the Postraumatic Growth Workbook, So people are interested in trying

0:49:01.200 --> 0:49:05.360
<v Speaker 3>to help themselves through this process. That's another kind of resource.

0:49:05.360 --> 0:49:07.879
<v Speaker 3>So we've we've got we got a lot of stuff there.

0:49:08.000 --> 0:49:11.000
<v Speaker 3>People can gain a lot of think on that website.

0:49:11.719 --> 0:49:13.360
<v Speaker 2>Awesome. I will have a link to that in the

0:49:13.360 --> 0:49:16.799
<v Speaker 2>show notes. Thank you so much for both the conversation

0:49:16.960 --> 0:49:20.359
<v Speaker 2>today and for doing the work you do well.

0:49:20.400 --> 0:49:23.680
<v Speaker 3>I've enjoyed talking with you, Tiffany. You're a great interviewer

0:49:24.239 --> 0:49:26.520
<v Speaker 3>and it's been like sitting down in our living room

0:49:26.560 --> 0:49:29.960
<v Speaker 3>together and just chatting. So I've really enjoyed it. Thank

0:49:29.960 --> 0:49:32.680
<v Speaker 3>you so much. It's good to hear in the Australian

0:49:32.840 --> 0:49:35.600
<v Speaker 3>the Australian talk again. I've got some I've been to

0:49:35.640 --> 0:49:39.239
<v Speaker 3>Australia a few times and I've got a really good

0:49:39.239 --> 0:49:42.920
<v Speaker 3>friend there and she's great, and so I always like

0:49:43.120 --> 0:49:44.959
<v Speaker 3>I always like hearing I.

0:49:44.880 --> 0:49:49.920
<v Speaker 2>Have a very Australian accent, and I forget I forget

0:49:49.920 --> 0:49:54.120
<v Speaker 2>when I host these conversations. And I just last night

0:49:54.200 --> 0:49:56.719
<v Speaker 2>I went to a comedy gig with a chick who

0:49:56.840 --> 0:50:00.640
<v Speaker 2>was in Australia at the moment, and she did a

0:50:00.760 --> 0:50:03.160
<v Speaker 2>version of an Australian accent and it was she nailed

0:50:03.160 --> 0:50:05.480
<v Speaker 2>it so much. And it's not until and I was like, oh,

0:50:05.920 --> 0:50:09.640
<v Speaker 2>I said, that's so vogue, and I sound like like

0:50:09.760 --> 0:50:16.600
<v Speaker 2>I forget, we forget. So thanks for that to my attention. Yeah,

0:50:16.640 --> 0:50:19.000
<v Speaker 2>thank you so much. Thanks everyone for tuning into this.

0:50:19.080 --> 0:50:25.800
<v Speaker 2>Go and check out Bauldercrest. She said it's now and never.

0:50:26.719 --> 0:50:40.640
<v Speaker 1>I got fighting in my blood