WEBVTT - This is Alice Springs: Children of the Intervention

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<v Speaker 1>This town is a sad story, especially for black fellows,

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<v Speaker 1>I guess for non Indigenous people. It's a beautiful town.

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<v Speaker 1>Not in the landscape it's beautiful, but for us to

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<v Speaker 1>live here as a local, it's a sad story.

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<v Speaker 2>This is Uncle Brian. He's an arunder man. This is

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<v Speaker 2>his land, this is his town.

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<v Speaker 1>Well, we want to shoulders allis Springs in a different way,

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<v Speaker 1>in a black fellow way, not just white fellow way,

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<v Speaker 1>white flow way. You call Alice Springs Alice. You know

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<v Speaker 1>who's Alice. We don't know Alice. It's called Umbando.

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<v Speaker 2>We're sitting in a park. It's at the base of

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<v Speaker 2>one of those age old Rockier scarments that surround this town.

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<v Speaker 2>It's mid afternoon. Meet his Way as a children's play area,

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<v Speaker 2>empty swings, empty slides. With us is Damien, another arunder man. Goodness. Yeah,

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<v Speaker 2>with him is his son by, tall and slender, eighteen

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<v Speaker 2>years of age, dressed in a Nike hoodie too much

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<v Speaker 2>for a Southerner and a warm Central Australian day, but

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<v Speaker 2>suitable for a local.

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<v Speaker 3>That's my son, Bison.

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<v Speaker 2>Bison there go. Yeah, a bit warmer up here than

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<v Speaker 2>it is in Melbourne.

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<v Speaker 3>Tell me about.

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<v Speaker 2>Together. Uncle, Brian, Damien, and Bison represent three generations of

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<v Speaker 2>arunder men. Damien is in his thirties. Looks like he's

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<v Speaker 2>just jumped off the back of a steed. He's wearing

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<v Speaker 2>a check shirt with the sleeves removed, jeans and boots,

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<v Speaker 2>boots covered in dust, red dust. The town we're in now,

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<v Speaker 2>the one his son Bison grew up in, has changed

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<v Speaker 2>a lot since Damien was a kid.

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<v Speaker 3>Well growing up here. From a young person, there's goodly

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<v Speaker 3>in town.

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<v Speaker 2>Yeah, I loved it.

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<v Speaker 3>I still love it today, but I think some of

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<v Speaker 3>them the sweet part of Alice is no longer here.

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<v Speaker 3>I think it's worn a bit sour to be hones.

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<v Speaker 2>What's it like living in Alice Springs? Pretty hush?

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<v Speaker 3>It looks good now, but my time it looks a

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<v Speaker 3>little good, like trenchous vibes.

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<v Speaker 2>You know these things better stay stay in your home.

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<v Speaker 1>It's too dangerous for non Indigenous people. And like me,

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<v Speaker 1>being a local, as I and a man, I don't

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<v Speaker 1>feel safe organ streets at night because I.

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<v Speaker 2>Get a tack tooo.

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<v Speaker 1>That's that you can one kid walk up to your

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<v Speaker 1>little twelve ye, I'll ask you for a cigarette and

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<v Speaker 1>you tell you that nothing he sings out for his mates.

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<v Speaker 1>They only them gangs and all that.

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<v Speaker 2>It's those gangs that have become infamous here and across

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<v Speaker 2>the country. Kids roaming in the streets looking for trouble

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<v Speaker 2>and if they can't find it, making trouble. Things really

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<v Speaker 2>kicked off earlier this year with what's been described as

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<v Speaker 2>a riot in town. He started at the Todd Tavern,

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<v Speaker 2>not too far from where we are now, within Alice Springs,

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<v Speaker 2>nowhere as far away. At this pub, the Todd glass

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<v Speaker 2>was smashed. Bricks were just pelted out of people or

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<v Speaker 2>running up and fly kicking.

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<v Speaker 3>They've taken twenty meter jumps and jumping in the glass trying.

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<v Speaker 4>To smash it.

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<v Speaker 1>A flying sidekick punches rocks and even bricks rick.

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<v Speaker 2>This is when the headline started. In cities and towns

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<v Speaker 2>across Australia, we read about chaos and rampages. One newspaper

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<v Speaker 2>described the kids here as tiny menaces stuck on a

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<v Speaker 2>turnstile of trouble.

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<v Speaker 3>A couple of views, some of who look younger than

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<v Speaker 3>ten years old, damage more than sixty cars.

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<v Speaker 5>They're hanging out the window, hooning through Alice Springs.

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<v Speaker 2>This resource.

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<v Speaker 6>She was startled, according to police, by the children breaking.

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<v Speaker 2>Into her home.

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<v Speaker 7>She was then attacked and hit in the face with

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<v Speaker 7>a rock by one.

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<v Speaker 2>Police were given extraordinary powers to arrest the violence to

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<v Speaker 2>put an end to it.

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<v Speaker 5>An emergency situation has been declared in Alice Springs following

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<v Speaker 5>a wave of violence in the Northern Territory town.

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<v Speaker 1>These curf ears for both adults and children and will

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<v Speaker 1>be enforced from ten pm to six am between those

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<v Speaker 1>We will.

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<v Speaker 6>Back our police to enact this curfew and do what

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<v Speaker 6>is needed to improve community safety in Alice Springs.

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<v Speaker 2>Like fly in and fly out, workers politicians derived to

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<v Speaker 2>blame one another for the carnage. The people of Alice

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<v Speaker 2>Springs became political footballs in the process.

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<v Speaker 3>And you've got kids here tonight who are going to

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<v Speaker 3>be sexually abused, or families where domestic violence has now

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<v Speaker 3>become a current occurrence.

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<v Speaker 2>Send in the.

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<v Speaker 6>Riot Squad, the eightyf whoever it takes.

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<v Speaker 4>To bring calm to our streets.

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<v Speaker 2>That came on the back of one of the most

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<v Speaker 2>divisive debates in the country's history, the referendum on the

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<v Speaker 2>Voice to Parliament. There was yet another time when Aboriginal

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<v Speaker 2>people were spoken about more than we were spoken to.

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<v Speaker 2>It's been twelve months since that debate and I've come

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<v Speaker 2>here to the heart of things, Alice Springs, Arta to

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<v Speaker 2>hear the voices of people here. I want to know

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<v Speaker 2>what happens when the great Australian silence once again surrouds

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<v Speaker 2>this town once the carnival of political debate heads down

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<v Speaker 2>the road, and how all the interventions big and small

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<v Speaker 2>by governments of or persuasions have led to this moment

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<v Speaker 2>of chaos. What I found is that almost all of

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<v Speaker 2>it leads back to one thing. I'm Daniel James from

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<v Speaker 2>Schwartz Media and seven AM. This is Alice Springs Episode one,

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<v Speaker 2>Children of the Intervention.

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<v Speaker 3>Lately, as i'm there haven't been a lot of tourists

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<v Speaker 3>traveling through due to some of the issues and Alice

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<v Speaker 3>Springs people are afraid.

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<v Speaker 2>And Damien's offered to take us on a tour of

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<v Speaker 2>the town. This is us driving around with him and Bison.

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<v Speaker 2>The media reporting has been pretty full on youreck, and

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<v Speaker 2>that's in an effect on tourism. Yeah.

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<v Speaker 3>Look, I think it's scared away a lot of even

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<v Speaker 3>people with small businesses.

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<v Speaker 2>I've been here before and there's a noticeable change for starters.

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<v Speaker 2>You can't buy a drink here to take away. On

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<v Speaker 2>Mondays and Tuesdays, the bars are empty. The thriving backpacker

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<v Speaker 2>scene seems to have shrunk.

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<v Speaker 3>There's a main part of the CBD. Yeah, bring your

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<v Speaker 3>shopping center. That's where most people come for their shopping.

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<v Speaker 2>And we passed the Todd Tavern opposite the footy ground.

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<v Speaker 2>On the surface, the spread of a pub typical of

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<v Speaker 2>a country town. In broad daylight, it's hard to picture

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<v Speaker 2>it as a place of unrest and violence.

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<v Speaker 3>Do a full loop.

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<v Speaker 2>As we round the corner, we see the heart of

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<v Speaker 2>justice within the town, a triangle of imposing buildings. The

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<v Speaker 2>cop shop, the magistrate's court, and the biggest building of all,

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<v Speaker 2>the Supreme Court.

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<v Speaker 3>There's a big Supreme Court that just stands there and

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<v Speaker 3>don't know what they're doing there.

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<v Speaker 2>The Supreme the Supreme Court building is a big one.

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<v Speaker 3>Yeah, it's it's really big, but I don't know if

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<v Speaker 3>there's any purpose.

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<v Speaker 2>For it right now. These buildings look dormant, but this

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<v Speaker 2>hides the fact that more Aboriginal people are being sentenced

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<v Speaker 2>to prison than ever before. There's been a twenty three

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<v Speaker 2>percent increase in Indigenous incarceration in the past five years.

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<v Speaker 2>Children aged between fourteen and seventeen are incarcerated at a

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<v Speaker 2>high rate in the Northern Territory than anywhere else in

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<v Speaker 2>the country.

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<v Speaker 3>But here's here's a big one, right right, you got

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<v Speaker 3>You've got nightclubs here, and we've got our young kids

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<v Speaker 3>that are walking around and do up to our good

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<v Speaker 3>And we've got half of our elders and our leaders

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<v Speaker 3>in the nightclub and when they come out, they're seeing

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<v Speaker 3>as just as bad as the young people. So you know,

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<v Speaker 3>every weekend some of our leaders are acting like children.

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<v Speaker 2>Inside the only shopping center, the bottle shops are once

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<v Speaker 2>again open, and there are lines out the front with

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<v Speaker 2>police checking IDs before people enter. There are two lines

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<v Speaker 2>with one copper each assigned to check where people live,

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<v Speaker 2>to make sure they don't live somewhere where alcohol is forbidden.

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<v Speaker 2>Middle aged white people are waved through. So what did

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<v Speaker 2>you say, please?

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<v Speaker 1>White fans walks through Black fives. Can't that adds one

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<v Speaker 1>hundred qus you need to get a six back of beer.

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<v Speaker 2>There are plenty of black fellows on the street and

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<v Speaker 2>they outnumber the white fellows. They're usually in groups just

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<v Speaker 2>yarning up. It's on these streets you'll hear some of

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<v Speaker 2>the oldest languages known to humanity, the true languages of

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<v Speaker 2>the continent. Yet they're more foreign to us than Italian,

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<v Speaker 2>or French or even millennial. The wonder of that is

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<v Speaker 2>really something for an outsider. But for Damien and Bison,

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<v Speaker 2>They're focus is on the problems here and now. I

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<v Speaker 2>sensed that, so I asked them about it. When did

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<v Speaker 2>that sort of violence and running a mark sort of start?

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<v Speaker 1>Do you think two thousand when the intervention came through,

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<v Speaker 1>It was a big joke. It was a big shocking

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<v Speaker 1>stuff for we were too shamed to say will from

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<v Speaker 1>Alice Springs.

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<v Speaker 2>This is something I heard again and again as I

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<v Speaker 2>spoke to locals and Alice Springs. They still remember the

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<v Speaker 2>army rolling into town, the announcements over town, Camp PA's

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<v Speaker 2>warning people to stay in their homes. They tell me

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<v Speaker 2>about the confusion, the terror, about how the blunt force

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<v Speaker 2>of the intervention affected every part of their lives, and

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<v Speaker 2>how they're still dealing with the consequences all these years later.

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<v Speaker 2>That's after the break.

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<v Speaker 5>Are we ready, well, ladies and gentlemen, Mister Bruff and

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<v Speaker 5>I have called this news conference to announce a number

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<v Speaker 5>of major measures to deal with what we can only

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<v Speaker 5>describe as a national emergency in relation to the abuse

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<v Speaker 5>of children in Indigenous communities in the Northern Territory.

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<v Speaker 2>Far away from Alice Springs in Canberra, John Howard stands

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<v Speaker 2>in front of a pack of journalists. It's June two

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<v Speaker 2>thousand and seven, and.

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<v Speaker 5>We therefore believe that the action I'm about to outline

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<v Speaker 5>is totally justified and warranted given our overarching responsibilities for

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<v Speaker 5>the welfare of children throughout Australia.

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<v Speaker 2>This moment will change the course of life for generations

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<v Speaker 2>of people in l Springs and surrounds. And it started

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<v Speaker 2>with a report.

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<v Speaker 6>The Little Children of Sacred Report shun a light on

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<v Speaker 6>the profound consequences of the breakdown of Aboriginal society. Most

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<v Speaker 6>chilling of all was that child abuse was serious, widespread,

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<v Speaker 6>and often unreported.

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<v Speaker 2>In the shadows of the report made a series of

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<v Speaker 2>recommendations around the government supporting and empowering Aboriginal people to

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<v Speaker 2>address any abuse within their communities, but the government tossed

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<v Speaker 2>that aside, instead using the allegations as a pretext to

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<v Speaker 2>seizing control over the land, again stripping locals of any

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<v Speaker 2>control over their lives. And sending in the military. The

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<v Speaker 2>popular CDP program, a work for the Dull scheme that

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<v Speaker 2>acted as a pathway out of welfare, was scrapped, forcing

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<v Speaker 2>people back onto welfare.

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<v Speaker 7>Widespread alcohol restrictions were enforced, there were medical examinations for

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<v Speaker 7>children under sixteen. School attendance was linked to family payments,

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<v Speaker 7>and government business managers were imposed. The Commonwealth moved to

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<v Speaker 7>take controlled townships through changes to the Land Act. Police

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<v Speaker 7>numbers were increased, and most controversial of all, half of

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<v Speaker 7>welfare payments were quarantined for buying food and other essentials.

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<v Speaker 2>The swiftness of the response, in all its clinical brutality,

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<v Speaker 2>took how It and its Indigenous Affairs Minister mel Braff

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<v Speaker 2>forty eight hours to draw up. We took everyone here

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<v Speaker 2>by surprise, including the NTE government. No one living in

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<v Speaker 2>the communities up here knew what was going to happen.

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<v Speaker 2>It was scary. Were the army invading? Were they here

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<v Speaker 2>to take the children away? To lock up all the men?

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<v Speaker 4>Yes, I remember that when the army came here, it

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<v Speaker 4>was pretty bad, and they made an excuse to go

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<v Speaker 4>to the communities and they didn't care about whose place

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<v Speaker 4>it was or anything.

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<v Speaker 2>We've driven out to the west side of town. We've

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<v Speaker 2>graciously been invited into the home of Arnie pat Ansel Dodds.

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<v Speaker 2>She's an artist and respected Arunda elder. Her family are

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<v Speaker 2>from here, but we're here at the point of first contact.

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<v Speaker 2>This is her land, this is her town. Hello and yeah, Shame, Ruby,

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<v Speaker 2>who's lined up the interview with Aunt, has her baby

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<v Speaker 2>with her, trying to find a quiet spot for them

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<v Speaker 2>while we record our conversation.

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<v Speaker 8>A few grades.

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<v Speaker 4>I have eight boys, three girls, and it's a boxing match.

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<v Speaker 2>And how long have you been in Alice Springs itself?

0:13:34.240 --> 0:13:38.920
<v Speaker 4>I have worked very hard over the years to speak

0:13:39.000 --> 0:13:43.800
<v Speaker 4>out for my people. But what's the government's been doing,

0:13:44.559 --> 0:13:48.640
<v Speaker 4>especially the things about the kids. When you look at

0:13:48.679 --> 0:13:52.800
<v Speaker 4>our history, the white men never came till later on,

0:13:53.360 --> 0:13:56.600
<v Speaker 4>and we're the last place that they came to to

0:13:56.640 --> 0:13:59.680
<v Speaker 4>put the telegraph line through from Adelaide.

0:13:59.720 --> 0:14:04.640
<v Speaker 2>Today, the telegraph station became a residential institution where Aboriginal

0:14:04.760 --> 0:14:07.280
<v Speaker 2>children were taken when they were stolen from their families.

0:14:07.880 --> 0:14:12.520
<v Speaker 4>Both my parents were put in there, and I didn't

0:14:12.640 --> 0:14:16.480
<v Speaker 4>understand to lie was a bit older of all the

0:14:16.520 --> 0:14:22.400
<v Speaker 4>things that happened to all the families around Australia, taking

0:14:22.440 --> 0:14:29.640
<v Speaker 4>their children away and brainwashing them about their own history.

0:14:29.480 --> 0:14:32.880
<v Speaker 2>Not ours. Arni Pat went on to become a nurse

0:14:33.560 --> 0:14:35.680
<v Speaker 2>and in the midst of her career won a native

0:14:35.680 --> 0:14:39.640
<v Speaker 2>title claim with their people. Her personal and professional advancement

0:14:39.920 --> 0:14:42.960
<v Speaker 2>and Hartford Native Title victory made a thing. For a

0:14:43.040 --> 0:14:47.720
<v Speaker 2>time things were improving, but the intervention changed all that.

0:14:48.360 --> 0:14:54.560
<v Speaker 4>This younger generation is losing the plot and the government

0:14:54.720 --> 0:14:56.800
<v Speaker 4>did this to them.

0:14:57.080 --> 0:15:00.520
<v Speaker 2>The government did this, Yeah, why do you think they

0:15:00.520 --> 0:15:01.480
<v Speaker 2>were doing it.

0:15:01.480 --> 0:15:05.640
<v Speaker 4>It's just racism. It's an excuse to shut us down

0:15:06.560 --> 0:15:10.640
<v Speaker 4>and take over the land and take over our communities,

0:15:11.840 --> 0:15:16.280
<v Speaker 4>and that our people didn't have any rights anymore.

0:15:17.480 --> 0:15:20.680
<v Speaker 2>The Intervention didn't end with Howard rud and Gillard kept

0:15:20.680 --> 0:15:26.000
<v Speaker 2>it in place, ironically rebranding it Stronger Futures. Arni Pat

0:15:26.040 --> 0:15:28.400
<v Speaker 2>watched on as outside as imposed a set of rules

0:15:28.400 --> 0:15:31.160
<v Speaker 2>that removed the ability for her people to control their

0:15:31.200 --> 0:15:31.800
<v Speaker 2>own lives.

0:15:32.560 --> 0:15:37.360
<v Speaker 4>When you have people come into another town and they

0:15:37.360 --> 0:15:40.920
<v Speaker 4>don't come from here, they don't know what to do,

0:15:42.400 --> 0:15:45.920
<v Speaker 4>and then they have the police on their backs watching

0:15:45.960 --> 0:15:53.040
<v Speaker 4>them all the time. But the younger generation just stuffed them.

0:15:53.120 --> 0:15:55.880
<v Speaker 4>We will run amuck and that's what they do.

0:15:57.160 --> 0:16:00.560
<v Speaker 2>In response, Anipat and other grandmothers established a group to

0:16:00.600 --> 0:16:03.600
<v Speaker 2>patrol the streets of Alice at night to look for

0:16:03.840 --> 0:16:06.720
<v Speaker 2>and look after kids on the streets in fear they'd

0:16:06.720 --> 0:16:09.240
<v Speaker 2>be picked up by the police or the army.

0:16:09.360 --> 0:16:15.160
<v Speaker 4>Well, we came together a few years ago, and we

0:16:15.240 --> 0:16:19.760
<v Speaker 4>all came from here, this area, and we got together

0:16:19.840 --> 0:16:24.400
<v Speaker 4>to fight for our rights to help these kids. We'd

0:16:24.440 --> 0:16:29.480
<v Speaker 4>go out, especially at night, and go around the streets

0:16:29.480 --> 0:16:33.200
<v Speaker 4>and talk to the kids and ask them what they're doing,

0:16:34.280 --> 0:16:37.280
<v Speaker 4>because they'd walk around at night. But the worst thing

0:16:37.520 --> 0:16:41.600
<v Speaker 4>was they'd be walking down the streets, but they'd be

0:16:41.600 --> 0:16:44.080
<v Speaker 4>thinking of smashing things, things like that.

0:16:44.880 --> 0:16:47.320
<v Speaker 2>How long was this strong grandmother's group together for?

0:16:48.120 --> 0:16:50.200
<v Speaker 4>Oh, for a while, about twenty years?

0:16:50.680 --> 0:16:50.920
<v Speaker 2>Yeah.

0:16:51.000 --> 0:16:54.840
<v Speaker 4>Wow, And a lot of us are in the eighties

0:16:55.520 --> 0:17:01.000
<v Speaker 4>and nineties, and we're getting tired. I an't keep fighting.

0:17:01.720 --> 0:17:06.240
<v Speaker 4>I still see kids walking around at night and playing

0:17:06.280 --> 0:17:11.960
<v Speaker 4>app and the parents try to stop them, but it's

0:17:12.000 --> 0:17:12.680
<v Speaker 4>not happening.

0:17:14.920 --> 0:17:17.800
<v Speaker 2>You have eight grandchildren of your own.

0:17:18.240 --> 0:17:22.359
<v Speaker 4>Eight grandsons and three granddaughters.

0:17:22.840 --> 0:17:26.040
<v Speaker 2>I see a photo of someone who graduated something up

0:17:26.160 --> 0:17:30.240
<v Speaker 2>or something rather on the wall there. Yeah, yeah, who's that?

0:17:33.240 --> 0:17:33.400
<v Speaker 5>Yeah?

0:17:33.440 --> 0:17:39.399
<v Speaker 4>Yeah, I am just collecting few things and start putting

0:17:39.440 --> 0:17:45.359
<v Speaker 4>things away because I'm going to Adelat's say that's my tripe.

0:17:46.960 --> 0:17:49.359
<v Speaker 2>Only pat spent decades trying to protect the children of

0:17:49.359 --> 0:17:53.399
<v Speaker 2>Old Springs from the government and his intervention. But now

0:17:53.760 --> 0:17:57.920
<v Speaker 2>she's leading her. Paintings are leaning against cabinets and bookcases

0:17:58.400 --> 0:18:01.880
<v Speaker 2>waiting to be packed. They depict the seven Arranda sisters

0:18:01.920 --> 0:18:04.640
<v Speaker 2>being chased by a man, a story at the heart

0:18:04.680 --> 0:18:07.480
<v Speaker 2>of the Arunda mythology. They'll go with her when she

0:18:07.560 --> 0:18:21.959
<v Speaker 2>heads south. Right. For those that remain, there are remnants

0:18:22.000 --> 0:18:25.480
<v Speaker 2>of the intervention all around. They're pillars of times passed

0:18:25.920 --> 0:18:30.520
<v Speaker 2>which are still present today. The next day, Uncle Brian

0:18:30.560 --> 0:18:32.960
<v Speaker 2>and Dami intact me to Charles Creek Town Camp to

0:18:33.000 --> 0:18:37.080
<v Speaker 2>show me the remaining signs. So up, where are we?

0:18:37.080 --> 0:18:41.200
<v Speaker 1>We're Charles Kreekkuno Camp, Little Blow Mission. There's where that

0:18:41.359 --> 0:18:42.200
<v Speaker 1>under people need to live.

0:18:43.080 --> 0:18:45.320
<v Speaker 2>Charles Creek is one of twenty or so camps in

0:18:45.359 --> 0:18:48.480
<v Speaker 2>and around the town that the government officially calls Alll

0:18:48.560 --> 0:18:52.280
<v Speaker 2>Springs Community Living areas. Some of the camps, such as

0:18:52.359 --> 0:18:56.200
<v Speaker 2>Charles Creek, are old missions. It was where Aboriginal people

0:18:56.240 --> 0:18:59.480
<v Speaker 2>were assigned patches of land when Europeans first settled here.

0:19:00.400 --> 0:19:04.240
<v Speaker 2>People have called this place home for generations. The camp

0:19:04.280 --> 0:19:07.359
<v Speaker 2>is fenced in a series of neatly kept homes are

0:19:07.359 --> 0:19:10.600
<v Speaker 2>at the base of another rocky escarpment. We've arrived just

0:19:10.680 --> 0:19:13.760
<v Speaker 2>after school's finished. There's a couple of girls in uniforms

0:19:13.760 --> 0:19:17.000
<v Speaker 2>playing in one of the backyards. The fact that the

0:19:17.000 --> 0:19:20.800
<v Speaker 2>town camps exist made it relatively easy during the intervention

0:19:20.880 --> 0:19:23.639
<v Speaker 2>to control the people that live here. We're here to

0:19:23.680 --> 0:19:25.879
<v Speaker 2>be introduced to some of the residents by Uncle Brian

0:19:25.920 --> 0:19:29.400
<v Speaker 2>and Damien. First up, we meet young father Donald Kunos

0:19:30.200 --> 0:19:32.560
<v Speaker 2>run here again. Daniel so Yah, one.

0:19:32.520 --> 0:19:35.480
<v Speaker 3>Of the presidents of this block. So they wanted to

0:19:35.480 --> 0:19:37.200
<v Speaker 3>come and check out some of them signs down here.

0:19:37.280 --> 0:19:39.480
<v Speaker 3>A little bit of truth about what happens in Ana Springs.

0:19:39.520 --> 0:19:42.159
<v Speaker 3>Here people get treated, how's the rent.

0:19:44.200 --> 0:19:44.520
<v Speaker 2>Proven?

0:19:44.560 --> 0:19:47.280
<v Speaker 3>Your identification? Everywhere you going on that side of Jazz.

0:19:47.600 --> 0:19:49.720
<v Speaker 2>Damien remembers when a sign was put up on his

0:19:49.760 --> 0:19:51.360
<v Speaker 2>block during the intervention.

0:19:51.520 --> 0:19:53.680
<v Speaker 3>And when I see it, because I got dyslexty, I

0:19:53.680 --> 0:19:55.200
<v Speaker 3>couldn't read it and I said, what does that mean?

0:19:55.240 --> 0:19:56.840
<v Speaker 3>And someone was explaining it to me and.

0:19:56.840 --> 0:19:59.399
<v Speaker 2>Know that what Yeah, No, it's always been like that.

0:20:00.840 --> 0:20:02.880
<v Speaker 1>Some signs up there they're just saying that we can't

0:20:02.960 --> 0:20:07.240
<v Speaker 1>have any alcohol or any pornography or any other stuff

0:20:07.280 --> 0:20:09.359
<v Speaker 1>that's written on there so that we can't have it.

0:20:09.760 --> 0:20:11.679
<v Speaker 2>And then there's another sign here. Do you want to

0:20:11.800 --> 0:20:14.120
<v Speaker 2>Can anyone read this sign for me? You can read

0:20:14.160 --> 0:20:14.320
<v Speaker 2>that it.

0:20:16.440 --> 0:20:20.680
<v Speaker 3>Is an offense to drink or bring alcohol into this

0:20:21.200 --> 0:20:23.680
<v Speaker 3>community or give alcohol to anyone.

0:20:24.520 --> 0:20:27.960
<v Speaker 2>And again this has been planted in front of people's homes.

0:20:28.240 --> 0:20:30.560
<v Speaker 2>That's right shame.

0:20:31.040 --> 0:20:33.360
<v Speaker 3>How can you decorate your house and look respectable when

0:20:33.359 --> 0:20:35.399
<v Speaker 3>you've got these sitting before you even enter your house.

0:20:36.520 --> 0:20:39.000
<v Speaker 2>Do you think that people in the broader Australian community

0:20:39.040 --> 0:20:41.240
<v Speaker 2>have any sort of understanding as to what's happening here?

0:20:42.080 --> 0:20:44.520
<v Speaker 1>Nor people look at Ali Springer as a bad town.

0:20:48.160 --> 0:20:51.440
<v Speaker 2>Charles Creek is one of the more pristine camps. They're

0:20:51.480 --> 0:20:54.480
<v Speaker 2>tended to by a number of housing associations of various

0:20:54.520 --> 0:20:58.120
<v Speaker 2>types of leases. They're not suburbs, they're not camps as

0:20:58.119 --> 0:21:02.720
<v Speaker 2>weed know. What they are is places of segregation, a

0:21:02.760 --> 0:21:06.000
<v Speaker 2>reminder of times before the intervention, when from the earliest

0:21:06.040 --> 0:21:10.040
<v Speaker 2>days of European settlement, Ooriginal people and families were discouraged

0:21:10.040 --> 0:21:14.160
<v Speaker 2>from living in the township. Uncle Brian is scathing about

0:21:14.160 --> 0:21:16.360
<v Speaker 2>the state of the camp in which he lives.

0:21:17.520 --> 0:21:22.760
<v Speaker 1>We living on Toba rubbish, not even a proper house,

0:21:22.800 --> 0:21:28.480
<v Speaker 1>you know. We're happy with the river. Read been of

0:21:28.520 --> 0:21:33.960
<v Speaker 1>power shower majority of the time.

0:21:34.080 --> 0:21:36.440
<v Speaker 3>The sunstrings me because you don't have power, you don't

0:21:36.480 --> 0:21:41.240
<v Speaker 3>have food, be ringing him sometimes for power and for food.

0:21:41.520 --> 0:21:45.199
<v Speaker 3>And that's just linking up and supporting each other. But

0:21:46.040 --> 0:21:49.840
<v Speaker 3>like I was saying, it's like we are all handicapped

0:21:50.080 --> 0:21:51.760
<v Speaker 3>with this rent system.

0:21:51.480 --> 0:21:53.679
<v Speaker 2>With everything you know. Lately.

0:21:53.800 --> 0:21:56.240
<v Speaker 3>To be honest, I come in here and visit my family,

0:21:56.960 --> 0:21:58.920
<v Speaker 3>but I haven't really pulled up and looked at this.

0:21:59.520 --> 0:22:01.520
<v Speaker 3>And today we really looked at it, and actually reading

0:22:01.520 --> 0:22:04.320
<v Speaker 3>about it, I'm thinking this sort of yeah, I bring

0:22:04.400 --> 0:22:05.960
<v Speaker 3>it back a lot of a lot of anger and

0:22:06.000 --> 0:22:10.639
<v Speaker 3>a lot of distrust within the government and whatnot.

0:22:14.200 --> 0:22:17.320
<v Speaker 2>Where were you when you heard that the intervention was

0:22:17.400 --> 0:22:18.480
<v Speaker 2>going to come through.

0:22:19.920 --> 0:22:21.880
<v Speaker 1>I was at Loves Creek Station and I was working

0:22:21.920 --> 0:22:22.639
<v Speaker 1>with name instead.

0:22:24.520 --> 0:22:26.960
<v Speaker 2>And what was the reaction of you and some of

0:22:27.000 --> 0:22:27.959
<v Speaker 2>the other fellows.

0:22:28.160 --> 0:22:30.480
<v Speaker 1>Well, it was shocking and it was really sad for

0:22:30.640 --> 0:22:34.200
<v Speaker 1>being indiganous men, you know. Yeah, to see Army's coming

0:22:34.200 --> 0:22:36.720
<v Speaker 1>with guns and everything in it that freaked everybody out.

0:22:37.440 --> 0:22:39.760
<v Speaker 1>Like to hear all these stories like when the indiventions

0:22:39.760 --> 0:22:43.879
<v Speaker 1>come through mail Broth and all that. I would love

0:22:43.920 --> 0:22:45.480
<v Speaker 1>to see Malbrook come back and say that it would

0:22:45.480 --> 0:22:47.160
<v Speaker 1>be but you know, I've got a lot of things

0:22:47.200 --> 0:22:49.440
<v Speaker 1>to put it on the table for him. If you're listening,

0:22:49.520 --> 0:22:52.240
<v Speaker 1>mail Brock, come back and meet Brian Young in other springs.

0:22:55.920 --> 0:22:59.960
<v Speaker 2>These men are proud fathers, grandfathers, and sons. The thought

0:23:00.000 --> 0:23:02.280
<v Speaker 2>sort of harming their own flesh and blood is abhorrent

0:23:02.320 --> 0:23:05.760
<v Speaker 2>to them. But the shame of being cast as drunks,

0:23:06.040 --> 0:23:10.920
<v Speaker 2>drug users and pedophiles still lingers all these years later.

0:23:12.520 --> 0:23:15.600
<v Speaker 2>The picture that was painted of Ourboriginal men here impacted

0:23:15.640 --> 0:23:19.480
<v Speaker 2>mob right across the country. Now it's the next generation

0:23:19.640 --> 0:23:22.639
<v Speaker 2>being impacted. I wanted to speak to some of the

0:23:22.720 --> 0:23:25.160
<v Speaker 2>kids who brought me to all the springs, the kids

0:23:25.200 --> 0:23:36.640
<v Speaker 2>on the news being shown as out of control. Yeah,

0:23:37.600 --> 0:23:38.640
<v Speaker 2>there you go.

0:23:40.880 --> 0:23:46.040
<v Speaker 4>Today we're talking about I've got no life.

0:23:46.920 --> 0:23:50.160
<v Speaker 2>We've come to a place where kids can rehabilitate. It's

0:23:50.200 --> 0:23:56.440
<v Speaker 2>called bush mob, and it's motto is grog sniffing, drugs, crime, violence,

0:23:57.320 --> 0:24:01.520
<v Speaker 2>no good. Where are we bush mod? And what's what's

0:24:01.560 --> 0:24:02.080
<v Speaker 2>bush mob?

0:24:02.600 --> 0:24:04.640
<v Speaker 4>Bush is like directing ned.

0:24:05.320 --> 0:24:10.280
<v Speaker 2>What's your favorite part of it? Anything? Anything? What do

0:24:10.320 --> 0:24:10.560
<v Speaker 2>you do?

0:24:11.840 --> 0:24:12.320
<v Speaker 3>Bus trip?

0:24:12.359 --> 0:24:14.399
<v Speaker 1>I like the bush tip just going out in the

0:24:14.400 --> 0:24:15.520
<v Speaker 1>bush tomorrow.

0:24:15.880 --> 0:24:17.159
<v Speaker 2>What are you going to be doing out there?

0:24:18.200 --> 0:24:18.640
<v Speaker 8>Swimming?

0:24:18.720 --> 0:24:19.880
<v Speaker 3>Anythink swimming?

0:24:20.200 --> 0:24:22.720
<v Speaker 2>Yeah? What was it like being in juvenile.

0:24:23.440 --> 0:24:24.160
<v Speaker 4>It's all right?

0:24:24.320 --> 0:24:26.920
<v Speaker 8>Peaceful peace.

0:24:27.560 --> 0:24:31.959
<v Speaker 2>Yeah. The facility is a bunch of demountables or donglas

0:24:32.000 --> 0:24:34.560
<v Speaker 2>as they call them up here. I don't know why.

0:24:35.240 --> 0:24:38.320
<v Speaker 2>It's the industrial part of town, like many n g

0:24:38.480 --> 0:24:42.159
<v Speaker 2>O s here. The organization is broke. The pool table

0:24:42.160 --> 0:24:44.560
<v Speaker 2>has sticky tape down its center to fix a tear.

0:24:45.520 --> 0:24:48.320
<v Speaker 2>A few kids are playing pool, the others sitting around.

0:24:49.359 --> 0:24:52.880
<v Speaker 2>There's lots of banter and not much to do. Jock

0:24:52.960 --> 0:24:54.880
<v Speaker 2>McGregor is Bush Mob CEO.

0:24:55.920 --> 0:24:57.520
<v Speaker 8>The kids we're seeing now are the kids?

0:24:57.520 --> 0:24:58.080
<v Speaker 2>Are the kids?

0:24:58.720 --> 0:25:02.200
<v Speaker 8>So they're the guys who got marginalize when the intervention

0:25:02.400 --> 0:25:05.440
<v Speaker 8>came in, who got shuffled to the side or put

0:25:05.480 --> 0:25:08.760
<v Speaker 8>into a service or DoD and then left with little

0:25:08.760 --> 0:25:13.119
<v Speaker 8>to nose support. And then if you don't know how

0:25:13.160 --> 0:25:16.200
<v Speaker 8>to look after yourself, you know how to look after kids,

0:25:16.800 --> 0:25:20.840
<v Speaker 8>or if you will, we're getting what third fourth generation

0:25:21.000 --> 0:25:24.200
<v Speaker 8>of welfare kids. That's what happens.

0:25:25.400 --> 0:25:27.920
<v Speaker 2>Most of the kids here are Aboriginal and have either

0:25:27.920 --> 0:25:30.360
<v Speaker 2>had brushes with the law or have been locked up.

0:25:31.320 --> 0:25:35.320
<v Speaker 2>People can't walk in and kids can't walk out. It's

0:25:35.320 --> 0:25:39.479
<v Speaker 2>harshly lit, with flickering fluorescent lights, giving everything a bluish tinge,

0:25:40.440 --> 0:25:44.320
<v Speaker 2>but it's also an oasis. Kids will spend weeks to toxing,

0:25:44.800 --> 0:25:47.760
<v Speaker 2>warned about the dangers of drugs and sniffing, and given

0:25:47.840 --> 0:25:50.680
<v Speaker 2>time to think about their place in the world. You

0:25:50.760 --> 0:25:51.960
<v Speaker 2>want to come in Avenan as well?

0:25:52.160 --> 0:25:59.520
<v Speaker 5>Okay, what the hell's your mix?

0:26:01.040 --> 0:26:08.000
<v Speaker 2>H Hello? How are you be cool? And how long

0:26:08.040 --> 0:26:08.840
<v Speaker 2>are you? Then?

0:26:09.680 --> 0:26:10.199
<v Speaker 4>I don't know?

0:26:10.960 --> 0:26:15.280
<v Speaker 2>Yeah? For me? For me? Hell he mm hmm?

0:26:16.000 --> 0:26:17.800
<v Speaker 1>Do you tell us a bit more about what you do?

0:26:19.160 --> 0:26:24.159
<v Speaker 4>I do just like teasing the stuff and making annoying.

0:26:24.080 --> 0:26:29.800
<v Speaker 2>Longer, making them their money making annoying there. What do

0:26:29.840 --> 0:26:31.160
<v Speaker 2>you want to do when you get out of here?

0:26:32.080 --> 0:26:35.320
<v Speaker 2>I don't know. Free, I'll be free.

0:26:36.000 --> 0:26:39.000
<v Speaker 8>Yeah, he's going to be smoking direction.

0:26:39.200 --> 0:26:41.280
<v Speaker 5>Nothing, I'm not smoke.

0:26:42.359 --> 0:26:44.680
<v Speaker 2>Staff at bush Mob do their best, but the rap

0:26:44.680 --> 0:26:48.280
<v Speaker 2>against it. It's run on a skeleton staff and therefore,

0:26:48.280 --> 0:26:51.640
<v Speaker 2>in some circumstances can't provide enough support to the kids

0:26:51.640 --> 0:26:55.840
<v Speaker 2>that are here the social and political environment is no

0:26:55.960 --> 0:26:59.600
<v Speaker 2>longer conducing for the soft touch of organizations like bush Mob.

0:27:00.880 --> 0:27:02.879
<v Speaker 8>Yeah, the kids come out fatter than they come in.

0:27:03.040 --> 0:27:04.080
<v Speaker 2>That's the point.

0:27:04.960 --> 0:27:08.040
<v Speaker 8>We're not fixing the problems at home. So young fella's

0:27:08.080 --> 0:27:11.800
<v Speaker 8>got drama with family at home. We can't fix that.

0:27:13.080 --> 0:27:16.119
<v Speaker 8>We can't go out to the community or where are

0:27:16.119 --> 0:27:21.639
<v Speaker 8>the young fellow's from and have it so that everything's safe.

0:27:21.760 --> 0:27:23.600
<v Speaker 8>But what we can do is make sure for the

0:27:23.640 --> 0:27:28.159
<v Speaker 8>time that they're here, they're safe, they're fared, they're looked after.

0:27:29.600 --> 0:27:38.080
<v Speaker 2>I think it's getting better or worse. Finally, Jock, I

0:27:38.119 --> 0:27:45.199
<v Speaker 2>think think it's getting worse in here. I feel the

0:27:45.240 --> 0:27:49.080
<v Speaker 2>sense of frustration and hopelessness that permeates these walls as

0:27:49.160 --> 0:27:52.400
<v Speaker 2>much as it does the streets of our springs. Three

0:27:52.480 --> 0:27:55.760
<v Speaker 2>generations of Aboriginal people have lived through it all. They

0:27:55.840 --> 0:28:00.440
<v Speaker 2>are the children and grandchildren of the intervention. How many

0:28:00.480 --> 0:28:05.439
<v Speaker 2>more generations are doomed to suffer the same fate. So

0:28:05.480 --> 0:28:11.879
<v Speaker 2>anything this podcast goes out to everyone? Is there anything

0:28:11.880 --> 0:28:16.040
<v Speaker 2>that you want to tell people of Australia about what

0:28:16.080 --> 0:28:18.439
<v Speaker 2>your life is like and what your hopes are that

0:28:18.600 --> 0:28:19.080
<v Speaker 2>sort of thing.

0:28:21.119 --> 0:28:22.879
<v Speaker 4>Lafe is good.

0:28:23.000 --> 0:28:49.720
<v Speaker 2>Sometimes I think that good to see in the next

0:28:49.760 --> 0:28:53.680
<v Speaker 2>episode the one agency tasked more than any other to

0:28:53.840 --> 0:28:58.040
<v Speaker 2>arrest the problem here, the coppers. We want to do

0:28:58.280 --> 0:29:05.320
<v Speaker 2>any want. As we sit here now in twenty twenty four,

0:29:05.600 --> 0:29:08.160
<v Speaker 2>just at the start of your journey in this role,

0:29:08.520 --> 0:29:10.640
<v Speaker 2>would you say that the Northern Territory Police is a

0:29:10.720 --> 0:29:11.560
<v Speaker 2>racist institution.

0:29:13.560 --> 0:29:16.400
<v Speaker 5>You see, once an Aboriginal person gets in the system,

0:29:16.520 --> 0:29:17.520
<v Speaker 5>it's like glue.

0:29:18.040 --> 0:29:21.080
<v Speaker 2>You know, it's a vortex. It's crazy shit.

0:29:22.360 --> 0:29:25.760
<v Speaker 3>No matter how will I dress, no matter how high

0:29:26.200 --> 0:29:29.320
<v Speaker 3>I am as a position title, no matter what sort

0:29:29.360 --> 0:29:33.560
<v Speaker 3>of car I drive, I'm still an Aboriginal person.