WEBVTT - Anthony Ryan, CEO of Brisbane Economic Development Agency

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<v Speaker 1>Apoche Production.

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<v Speaker 2>Welcome to another episode of Brave Always the CEO Series.

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<v Speaker 2>This series, we launch into the new world of brave leadership.

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<v Speaker 3>Happy people create happy businesses.

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<v Speaker 2>True emotionally intelligent leadership. I've picked up vomit once on

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<v Speaker 2>our about our fourth flight, and everybody thought, well, if

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<v Speaker 2>it's good enough for him, I can do it.

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<v Speaker 3>Now.

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<v Speaker 1>We will be joined by culture and leadership.

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<v Speaker 2>Experts and some superstar CEOs who will courageously tell us

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<v Speaker 2>the truth behind their brave leadership journeys. Today, I'm thrilled

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<v Speaker 2>to be joined in the studio by the very charismatic

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<v Speaker 2>Anthony Ryan. Anthony is currently the CEO of the Brisbane

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<v Speaker 2>Economic Development Agency, responsible for driving the economic growth of

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<v Speaker 2>Brisbane City. Prior to this, Anthony was the CEO of

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<v Speaker 2>Young Care for five years, a national not for profit

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<v Speaker 2>organization revolutionizing the way young people with high kid disabilities live.

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<v Speaker 2>In fact, you will find much of Anthony's resume in

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<v Speaker 2>the space of the nonprofit sector and charities including the

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<v Speaker 2>MEMIKI and Edmund Rice FANDAI.

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<v Speaker 3>Now.

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<v Speaker 2>I was fortunate to meet you at two charity events

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<v Speaker 2>I'm for the Broncos and recently at the CEO sleep

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<v Speaker 2>at for Vinnie h. I got to witness firsthand your

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<v Speaker 2>mastery at getting people to fundraise. Anthony impressively raised over

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<v Speaker 2>twenty thousand by yourself for the event. But Anthony, I

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<v Speaker 2>thoroughly enjoyed doing a little bit of research on you.

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<v Speaker 1>I really did.

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<v Speaker 2>I was like, oh, oh every five seconds, starting with

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<v Speaker 2>the fact that you actually represented Australia at the World

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<v Speaker 2>Junior Athletics Championships and nineteen eighty eight in Canada.

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<v Speaker 3>That's true.

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<v Speaker 2>Well, we so obviously you have a passion for sport.

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<v Speaker 2>Can you tell me a bit about your junior as

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<v Speaker 2>an athlete.

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<v Speaker 3>I was playing rugby at school and the school just

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<v Speaker 3>up the road here at school called Terrace, and I

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<v Speaker 3>wasn't a great rugby player, but I got quite a

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<v Speaker 3>bad injury, and so instead of playing rugby, i'd really

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<v Speaker 3>focus on track and field. I was just going to

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<v Speaker 3>be a hobby. And then I realized I was better

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<v Speaker 3>at it than I thought I would be, and sort

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<v Speaker 3>of quickly started improving. And then came to GPS, and

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<v Speaker 3>I think I surprised myself and won jeeps and then

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<v Speaker 3>went on one States and then went into the Australian

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<v Speaker 3>Australian Championships and then got selected in the Australian junior

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<v Speaker 3>team and sort of out of the blur. Really, my

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<v Speaker 3>coach was always there for rugby, called John Lucas's bloody legend.

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<v Speaker 3>But we surprised ourselves or who went there, and we

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<v Speaker 3>got a silver medal at the World Jeniors. We either

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<v Speaker 3>broke the world junior record in the semis. We had

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<v Speaker 3>an amazing team that all went onto fantastic things except

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<v Speaker 3>for myself in sport. And then in the final we

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<v Speaker 3>ended up getting second to the United States and they

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<v Speaker 3>broke the world junior record and the guy that was

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<v Speaker 3>the runner there in that who ran against me ended

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<v Speaker 3>up going on later on a couple of months later

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<v Speaker 3>to win the Olympics a year old wow forty three eight.

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<v Speaker 3>So I knew I was never going to be that good.

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<v Speaker 3>So I pretty much sort of was always a relay

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<v Speaker 3>runner in some ways, I planted the seeds in what

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<v Speaker 3>I did later on in life.

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<v Speaker 2>I was going to say so, also, I'm a beautiful

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<v Speaker 2>fit now that you're working with Beta and obviously going

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<v Speaker 2>to be part of the Olympics coming to Brisbane. That's

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<v Speaker 2>obviously it feels probably very close and special for you.

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<v Speaker 3>Absolutely well, Bristbane Economic Development Agency where there is a

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<v Speaker 3>support mechanism. Our work isn't really to do with the

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<v Speaker 3>Olympics per se, but we will be supporting Okog and

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<v Speaker 3>anyone that we can, particularly with utilizing Olympics as that

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<v Speaker 3>hook to drive the brand of our city investment and

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<v Speaker 3>to assist with getting those stadiums and things like that

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<v Speaker 3>up and running when someone makes the choice and the

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<v Speaker 3>decision to do something.

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<v Speaker 1>Yeah, right, exciting stuff. Now.

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<v Speaker 2>At the CEO sleepout that we went to a month

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<v Speaker 2>or so ago, I was really moved by a story

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<v Speaker 2>that you shared on stage about your relationship with a

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<v Speaker 2>homeless man in Brisbane. You know, without having done any

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<v Speaker 2>research on you, I just automatically since there's deep passion

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<v Speaker 2>in you around homelessness. And then I read that there's

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<v Speaker 2>a bit of a backstory here. So how did that

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<v Speaker 2>all begin for you?

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<v Speaker 3>I was a teacher many years ago as I was

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<v Speaker 3>teaching economics. It was an inner city school and I

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<v Speaker 3>was totally buying away as we would come to school

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<v Speaker 3>as a wealthy It was terrorist. I went back to

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<v Speaker 3>teacher Terras and I said to the economics class, you

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<v Speaker 3>walk past homelessness every day. Why do you think the

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<v Speaker 3>street people are here? You know, some were sleeping in

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<v Speaker 3>the same street as Terrace and in the parks and

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<v Speaker 3>Victoria Park, et cetera. And there was a young fella

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<v Speaker 3>in grade elevenies and now I've become one of my mates,

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<v Speaker 3>actually because I was a young teacher. And he said,

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<v Speaker 3>because they're lazy, and if they got up off their ass,

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<v Speaker 3>they could get a job, sir. And I was a

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<v Speaker 3>standard by his answer, and so I said, who else,

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<v Speaker 3>who else feels the same way? And every person in

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<v Speaker 3>the class put the hand up and said, you know,

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<v Speaker 3>they're lazy. And so instead of getting angry and or

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<v Speaker 3>saying that they were wrong, I wanted to challenge that

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<v Speaker 3>because that's what teaching is. Teaching isn't about. It's allowing

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<v Speaker 3>people to arrive at an answer themselves, particularly in those

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<v Speaker 3>sort of profound moments of light bulb moments in life.

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<v Speaker 3>And so from that that became a trigger for me,

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<v Speaker 3>and I thought, Okay, well, how do I get these

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<v Speaker 3>kids to actually challenge their stereotypes? And so I started

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<v Speaker 3>this program about two months later called the Street Retreat Program,

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<v Speaker 3>where we would have an overnight experience living on the

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<v Speaker 3>streets of South Pars overnight and instead of of serving

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<v Speaker 3>the homeless, you're actually going to journey for twenty four

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<v Speaker 3>hours with them, and that would challengeh stereotypes. And we

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<v Speaker 3>started this van. On one of the first nights, I

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<v Speaker 3>brought that student out. His name was Gandhi, and we

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<v Speaker 3>took Gandhi out and five of his mates, and Gandhi

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<v Speaker 3>was sitting in the garter talking to this guy and

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<v Speaker 3>it was the first time these terrorist guys had already

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<v Speaker 3>ever seen anyone a homeless or not seen them, but

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<v Speaker 3>confronted them and was conversive with them. And the guy

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<v Speaker 3>shared with him that he used to go to a

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<v Speaker 3>school up the road, and Gandy was going, Oh, what

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<v Speaker 3>do you mean what we're talking about? He goes, oh,

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<v Speaker 3>you might not know it. It's a school called Terrace.

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<v Speaker 3>And Gandhi at that stage when wow, are you serious?

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<v Speaker 3>And what had happened for a series of things that

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<v Speaker 3>had happened in this guy's life, addiction took over ended

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<v Speaker 3>up being a semi permanent resident down in potanical gardens.

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<v Speaker 3>And that was the moment where I started realizing the

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<v Speaker 3>power of education. So Gandhi went from that night and

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<v Speaker 3>we'd always finish at the end and night just sitting

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<v Speaker 3>around and just chatting. What do you learn, what you see,

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<v Speaker 3>what made you feel uncomfortable, et cetera. And he shared

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<v Speaker 3>his story and the next day at that school, we

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<v Speaker 3>had a lineup of around about no exact eruation, about

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<v Speaker 3>one hundred kids outside my door asking whether they could

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<v Speaker 3>be involved in the program. And that started. It changed

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<v Speaker 3>the culture of a school. And then and it was

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<v Speaker 3>during that time I met a guy called Terry.

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<v Speaker 2>Met Terry, Yeah, wow, I love that.

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<v Speaker 3>Wow.

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<v Speaker 2>I mean, you don't seem to have any of the

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<v Speaker 2>judgment or avoidance that people usually have when it comes

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<v Speaker 2>to homelessness. I mean, I think at the core of it,

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<v Speaker 2>there's something about homelessess that makes people feel afraid.

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<v Speaker 1>Or not want to think about it. Why is it

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<v Speaker 1>different for you?

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<v Speaker 2>I mean you've said that education is a part of it,

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<v Speaker 2>but is this anthing more?

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<v Speaker 3>Yeah? For sure. When I started working the homeless, like anyone,

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<v Speaker 3>you feel nervous, You're not sure what to say. Are

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<v Speaker 3>you going to offend? Are you thinking that they're going

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<v Speaker 3>to judge you? Why are you here with me? Used

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<v Speaker 3>ticking a box make yourself feel better? But the more

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<v Speaker 3>I got to know people, particularly those who were doing

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<v Speaker 3>it tough. And later on, when I started working in

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<v Speaker 3>Africa and the slums over there, I also realized that

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<v Speaker 3>these guys, and this sounds like a religious thing, but

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<v Speaker 3>it's not. Mother Teresa used to say that the worst

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<v Speaker 3>form of poverty was loneliness. And when I started talking

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<v Speaker 3>to these people, first of all, i'd look at you

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<v Speaker 3>a little bit intrigued that you were talking to them

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<v Speaker 3>rather than serving them a soup or serving them coffee.

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<v Speaker 3>What we wanted to do was break that stereotype as

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<v Speaker 3>well of service and say, no one's really serving here.

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<v Speaker 3>We sit down and we chat, and this is going

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<v Speaker 3>to be a place of being present to each other

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<v Speaker 3>own conversation. And you would see that they would relax,

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<v Speaker 3>their shoulders would relax, that'd feel more comfortable. They'd give

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<v Speaker 3>you eye contact. Normally they wouldn't be able to if

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<v Speaker 3>they felt it was the dynamic, The paradigm had shifted.

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<v Speaker 3>When they felt that, you started getting incredible stories. I

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<v Speaker 3>used to get really angry because I knew I had

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<v Speaker 3>that experience, and I thought, you've got to understand people's context.

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<v Speaker 3>But I started noticing more and more when i'd sit

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<v Speaker 3>down with people on the streets and talk to them.

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<v Speaker 3>How people would rush past them as quickly as they could.

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<v Speaker 3>You'd have people walking on the other side of the

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<v Speaker 3>street to avoid them. Now, I'm not saying every homeless

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<v Speaker 3>person or a street person is a saint. They certainly not.

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<v Speaker 3>But they've all got varying reasons why they're there, and

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<v Speaker 3>the majority of them have just fallen on tough times.

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<v Speaker 3>And it's really going to be presents and love that

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<v Speaker 3>will be able to interrupt what they are currently going

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<v Speaker 3>through to move them onto something else.

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<v Speaker 2>I remember you telling the story about Terry. I remember

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<v Speaker 2>that you said that you know he was quite defensive.

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<v Speaker 2>How do you work around that to see the person

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<v Speaker 2>inside when you get that wall up from people persistence?

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<v Speaker 3>Gay? Terry when I first met him, had a really

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<v Speaker 3>bad starter. He was aggressive towards everybody. He didn't want

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<v Speaker 3>anyone to be around him. And the day that I

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<v Speaker 3>first met him, he hadn't had a shower, reportedly for years,

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<v Speaker 3>even had a safety pin to hold the backside of

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<v Speaker 3>his pants. He never took his pants off, didn't take

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<v Speaker 3>his clothes off for the years, and he used to

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<v Speaker 3>go to the tour through the same take the safety

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<v Speaker 3>pin off and so that added to his aroma. And

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<v Speaker 3>it wasn't until I got to meet Terry and persistently

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<v Speaker 3>talked to him about just life, and he would always

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<v Speaker 3>tell me the f off, And over a couple of weeks,

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<v Speaker 3>I just decided to sit down and talk to him.

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<v Speaker 3>When I started talking to Terry, this was a broken,

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<v Speaker 3>broken human being. You could just tell even when you

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<v Speaker 3>were talking to him. His body language was defeated and

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<v Speaker 3>he was, you know, his smell was really overpowering. But

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<v Speaker 3>I thought that what a phony I was. That I

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<v Speaker 3>was present to everybody else, but the most difficult person

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<v Speaker 3>that I'd met on the streets, I wanted to push

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<v Speaker 3>off to the side. So that was sort of a

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<v Speaker 3>little challenge to myself. And then that first night that

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<v Speaker 3>I met him, I'll never forget this night. I really

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<v Speaker 3>sat down and said, how are you going to Terry? Time?

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<v Speaker 3>And f off again? And I got myself a coffee

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<v Speaker 3>and said, I'm just sitting here. And for about the

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<v Speaker 3>first fifteen minutes, he just sat in silence with me,

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<v Speaker 3>and I was uncomfortable. I think he probably wasn't uncomfortable,

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<v Speaker 3>he was probably angry that I was there. And then

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<v Speaker 3>he just started talking and for the next hour and

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<v Speaker 3>a half. I think I got in less than twenty words,

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<v Speaker 3>and he just talked, talked and talked, and I realized

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<v Speaker 3>he was incredibly intelligent. He was manic in the way

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<v Speaker 3>he was talking. He had this incredible memory for cars

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<v Speaker 3>and car registrations, et cetera. The car went past and

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<v Speaker 3>he said, he used to talk whether that car that

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<v Speaker 3>XGA two five seven it went past here three nights ago. Wow,

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<v Speaker 3>this guy's got a photographic memory. Hey, I cut along

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<v Speaker 3>story short. What I want your listeners to understand is

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<v Speaker 3>as we built that relationship up, he finally trusted me

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<v Speaker 3>to tell his story. And his image of his clothes

0:10:38.401 --> 0:10:41.281
<v Speaker 3>it hadn't been washed. His smell was a defense mechanism.

0:10:41.361 --> 0:10:44.161
<v Speaker 3>He was punishing himself for life. And he told me

0:10:44.241 --> 0:10:47.441
<v Speaker 3>the story that in Melbourne he was driving a car.

0:10:47.681 --> 0:10:50.161
<v Speaker 3>And I've told this many times before. I was shocked

0:10:50.161 --> 0:10:51.681
<v Speaker 3>when he said he had a car, because I had

0:10:51.761 --> 0:10:55.561
<v Speaker 3>always seen him as Terry the bum Terry, the homeless

0:10:55.561 --> 0:10:58.441
<v Speaker 3>guy that was telling everyone to get lost. He had

0:10:58.441 --> 0:11:01.761
<v Speaker 3>a car. And then he started talking about that he

0:11:01.841 --> 0:11:05.521
<v Speaker 3>was driving on an off ramp in Melbourne and realized

0:11:05.561 --> 0:11:08.041
<v Speaker 3>the last minute that he was in the wrong lane

0:11:08.081 --> 0:11:10.481
<v Speaker 3>and a car came into him at full force, steering

0:11:10.481 --> 0:11:13.841
<v Speaker 3>whell jack knives into his body. And as he just

0:11:13.841 --> 0:11:17.401
<v Speaker 3>started describing it, Terry was back in that moment. He

0:11:17.481 --> 0:11:19.321
<v Speaker 3>was no longer talking to me as someone that was

0:11:19.401 --> 0:11:21.241
<v Speaker 3>with him on the streets. He was back in that

0:11:21.321 --> 0:11:24.281
<v Speaker 3>car and he was having a psychotic episode, and I

0:11:24.401 --> 0:11:27.321
<v Speaker 3>was just a bystander in his memory. And he started

0:11:27.321 --> 0:11:30.121
<v Speaker 3>screaming in pain. We were in kid George Square once again.

0:11:30.161 --> 0:11:32.641
<v Speaker 3>People walking past us seeing this must have been a

0:11:32.641 --> 0:11:37.201
<v Speaker 3>bizarre scene. And he started talking about how his both

0:11:37.321 --> 0:11:40.081
<v Speaker 3>arms were completely broken, and he was staring at his

0:11:40.161 --> 0:11:43.121
<v Speaker 3>hands that was sticking down and his bones were sticking

0:11:43.121 --> 0:11:44.961
<v Speaker 3>out in front of it at right angles, and he

0:11:45.001 --> 0:11:47.601
<v Speaker 3>was going to pain, and he was explaining the pain

0:11:47.841 --> 0:11:51.241
<v Speaker 3>in his own way. And then what he did for

0:11:51.441 --> 0:11:54.521
<v Speaker 3>me next, and he goes my son, my son, And

0:11:54.561 --> 0:11:57.841
<v Speaker 3>I said what he mean, Terry. He said that he

0:11:57.921 --> 0:12:00.561
<v Speaker 3>had his daughter in the car, and he realized the

0:12:00.641 --> 0:12:04.641
<v Speaker 3>daughter was already passed away, and so he could see

0:12:04.681 --> 0:12:08.561
<v Speaker 3>her as he looked off to the side, and then

0:12:08.601 --> 0:12:11.041
<v Speaker 3>he realized his son was still alive, and he went

0:12:11.081 --> 0:12:12.641
<v Speaker 3>to go reach to his son and realized he was

0:12:12.681 --> 0:12:15.601
<v Speaker 3>pinned by the steering wheel. So as he was explaining

0:12:15.921 --> 0:12:18.361
<v Speaker 3>in his memory he was trying to rip his arms off,

0:12:18.561 --> 0:12:21.881
<v Speaker 3>he was stuck, and he was talking about the pain

0:12:21.961 --> 0:12:24.161
<v Speaker 3>that he couldn't face the pain. So then he had

0:12:24.161 --> 0:12:26.681
<v Speaker 3>to look back up into the real vision mirror with

0:12:26.721 --> 0:12:30.041
<v Speaker 3>the realization that his son was bleeding out. He had

0:12:30.081 --> 0:12:32.681
<v Speaker 3>to talk to his son before his son passed away.

0:12:33.201 --> 0:12:37.321
<v Speaker 3>For me, that explained his pain, and as we got

0:12:37.321 --> 0:12:39.481
<v Speaker 3>to know him a little bit more, he just turned

0:12:39.481 --> 0:12:41.401
<v Speaker 3>to me at that stage, got out of his memory

0:12:41.521 --> 0:12:44.881
<v Speaker 3>and basically said, I couldn't handle the pain I founded

0:12:44.881 --> 0:12:48.281
<v Speaker 3>my son, and so Terry was going to be after

0:12:48.281 --> 0:12:50.321
<v Speaker 3>the funeral, he was going to take his life. And

0:12:50.361 --> 0:12:56.441
<v Speaker 3>then he realized, you miserable failure of life. That's too easy.

0:12:56.841 --> 0:12:59.241
<v Speaker 3>You're going to do whatever you can to be hated.

0:12:59.721 --> 0:13:02.681
<v Speaker 3>And that made so he used to wear plastic bags

0:13:02.721 --> 0:13:04.681
<v Speaker 3>all up and down his arm that was filled with rubbish.

0:13:05.081 --> 0:13:07.721
<v Speaker 3>Stage it just made sense. I realized that the plastic

0:13:07.721 --> 0:13:09.761
<v Speaker 3>bags were there to hide his scars, and like his

0:13:09.881 --> 0:13:13.681
<v Speaker 3>physical scars, and that he just didn't want to look

0:13:13.681 --> 0:13:16.921
<v Speaker 3>down every morning as he woke up and said, you

0:13:17.001 --> 0:13:20.281
<v Speaker 3>know that's right, I killed my kids accidentally, So that

0:13:20.521 --> 0:13:22.681
<v Speaker 3>blew me away, right, that just blew me away, And

0:13:22.721 --> 0:13:25.801
<v Speaker 3>I thought, how many of those people, not just homeless,

0:13:25.801 --> 0:13:28.601
<v Speaker 3>any take your blinkers off? In life, you never really

0:13:28.681 --> 0:13:32.721
<v Speaker 3>understand what journey anyone's been through, and so I always

0:13:33.041 --> 0:13:35.401
<v Speaker 3>think about that in any engagement that I do.

0:13:35.761 --> 0:13:37.841
<v Speaker 2>I mean, that's the second time I heard that story,

0:13:37.881 --> 0:13:40.241
<v Speaker 2>and it's I can imagine how life changing that was

0:13:40.241 --> 0:13:42.041
<v Speaker 2>for you. You could never look at things the same way.

0:13:42.641 --> 0:13:44.361
<v Speaker 2>I remember feeling like a bit of shame when you

0:13:44.401 --> 0:13:47.801
<v Speaker 2>were telling that story. That absolutely I probably walked past

0:13:47.841 --> 0:13:51.121
<v Speaker 2>someone like Terry before and never considered and why do

0:13:51.201 --> 0:13:53.041
<v Speaker 2>we do that like we are? I think for a

0:13:53.041 --> 0:13:56.521
<v Speaker 2>lot of people, we're actually just avoiding the uncomfortableness for ourselves.

0:13:56.881 --> 0:14:00.201
<v Speaker 2>So I think this is obviously a very extreme story

0:14:00.321 --> 0:14:02.401
<v Speaker 2>versus I guess some people's day to day issues. But

0:14:02.521 --> 0:14:04.761
<v Speaker 2>I think what I'm hearing from you is having that

0:14:04.801 --> 0:14:06.961
<v Speaker 2>cure curiosity. That's a big part of it, right.

0:14:07.121 --> 0:14:09.121
<v Speaker 3>I think one of the things that if I would

0:14:09.121 --> 0:14:12.921
<v Speaker 3>ever be giving anyone a lesson in life or trying

0:14:12.961 --> 0:14:18.201
<v Speaker 3>to impart some sort of advice, is that the greatest

0:14:18.201 --> 0:14:20.441
<v Speaker 3>moments of my life have always taken place when I've

0:14:20.481 --> 0:14:24.801
<v Speaker 3>been present to somebody else where you actually genuinely listen

0:14:25.201 --> 0:14:27.921
<v Speaker 3>and take the time. There the moments of education, there

0:14:27.921 --> 0:14:30.881
<v Speaker 3>are moments of wisdom, light bulb moments, moments of fun,

0:14:31.001 --> 0:14:33.321
<v Speaker 3>went out on the drink. But you present to people

0:14:33.401 --> 0:14:35.081
<v Speaker 3>and it's the same with the ones that you think

0:14:35.481 --> 0:14:38.961
<v Speaker 3>potentially dangerous or potentially different to us. And that's happened

0:14:38.961 --> 0:14:39.641
<v Speaker 3>all over the world.

0:14:39.641 --> 0:14:42.041
<v Speaker 1>For me, amazing.

0:14:42.441 --> 0:14:45.561
<v Speaker 2>How has that part of your life is connection to

0:14:45.641 --> 0:14:48.081
<v Speaker 2>people at homeless people. How's it shaped the way you

0:14:48.161 --> 0:14:50.681
<v Speaker 2>do business? Because now you're in business, right, so it's

0:14:50.721 --> 0:14:52.321
<v Speaker 2>quite different from being in school, and we'll go back

0:14:52.361 --> 0:14:54.161
<v Speaker 2>to that, But how has that shaped things for you?

0:14:54.441 --> 0:14:57.881
<v Speaker 3>Well? I think the days of transactional sort of leadership

0:14:57.921 --> 0:15:02.161
<v Speaker 3>is over. I did a leadership course a while back

0:15:02.441 --> 0:15:06.641
<v Speaker 3>at Oxford. Was it online? Was I at the university physically,

0:15:06.681 --> 0:15:08.801
<v Speaker 3>but it was a great course. Did it over a

0:15:08.881 --> 0:15:12.401
<v Speaker 3>long period of time, and I really started getting interested

0:15:12.441 --> 0:15:15.161
<v Speaker 3>in organic leadership and the type of leader that I

0:15:15.201 --> 0:15:18.801
<v Speaker 3>always wanted to be with, someone that reversed the pyramid,

0:15:19.521 --> 0:15:23.321
<v Speaker 3>that traditional leadership model of the triangle and reversing that

0:15:23.441 --> 0:15:25.721
<v Speaker 3>triangle and saying, if you're a good leader, really you

0:15:25.761 --> 0:15:29.361
<v Speaker 3>should be looking up rather than looking down and understanding

0:15:29.481 --> 0:15:33.641
<v Speaker 3>the best way of leadership is actually through relationships and presence,

0:15:34.081 --> 0:15:36.521
<v Speaker 3>surrounding yourselves by people that are better than you, smarter

0:15:36.601 --> 0:15:40.961
<v Speaker 3>than you. That whole humility is important, that sense of

0:15:41.001 --> 0:15:46.121
<v Speaker 3>authentic leadership. So those moments were Terry and others, or

0:15:46.161 --> 0:15:49.841
<v Speaker 3>being with young mums living in horrendous property in the

0:15:49.881 --> 0:15:54.241
<v Speaker 3>slums of Africa and knowing that when you're with those people,

0:15:54.281 --> 0:15:57.441
<v Speaker 3>you feel that they are better people than you. That

0:15:58.041 --> 0:16:01.081
<v Speaker 3>a title is nothing really. As the CEO of any

0:16:01.161 --> 0:16:04.321
<v Speaker 3>organization that I've been in, I've always knew that the

0:16:04.361 --> 0:16:06.721
<v Speaker 3>moments of God and my business were always going to

0:16:06.721 --> 0:16:09.961
<v Speaker 3>be when I was down at the baseline, sharing information

0:16:10.401 --> 0:16:13.161
<v Speaker 3>and being with the stuff. And it makes it so

0:16:13.241 --> 0:16:14.721
<v Speaker 3>much more enjoyable to work that way.

0:16:14.801 --> 0:16:17.601
<v Speaker 2>Yeah, see, to me, to do that takes a huge

0:16:17.601 --> 0:16:20.401
<v Speaker 2>amount of self belief and self worth. Right, You're not

0:16:20.441 --> 0:16:22.721
<v Speaker 2>trying to prove anything to anybody that I'm this big

0:16:22.761 --> 0:16:24.001
<v Speaker 2>guy and I'm in charge.

0:16:24.321 --> 0:16:26.481
<v Speaker 1>Where did that start from? You born like that? Someone

0:16:26.521 --> 0:16:27.241
<v Speaker 1>teach you that my.

0:16:27.241 --> 0:16:29.561
<v Speaker 3>Mom and dad were pretty amazing. My mom I was

0:16:29.601 --> 0:16:32.961
<v Speaker 3>an asthmatic, really bad asthmatic, often in hospitals when I

0:16:32.961 --> 0:16:35.921
<v Speaker 3>was younger, right, and my mom started up this thing

0:16:36.441 --> 0:16:40.241
<v Speaker 3>called the Samaritan Committee. And I haven't talked about this ever,

0:16:40.361 --> 0:16:43.161
<v Speaker 3>I don't think when I look back, it was quite extraordinary.

0:16:43.201 --> 0:16:45.681
<v Speaker 3>It was something that she just did around kidren asp

0:16:45.801 --> 0:16:48.681
<v Speaker 3>Lee Wave all those areas, and it was a Tuesday

0:16:48.721 --> 0:16:51.041
<v Speaker 3>on a Thursday afternoon where all of the people in

0:16:51.081 --> 0:16:54.121
<v Speaker 3>those subjays were lonely would come into this one space

0:16:54.241 --> 0:16:56.881
<v Speaker 3>and they'd be taught my crime, or they play bingo,

0:16:57.401 --> 0:17:01.041
<v Speaker 3>or they do art, et cetera. And I used to

0:17:01.121 --> 0:17:03.041
<v Speaker 3>be as an asthmatic. She'd have to take me there

0:17:03.081 --> 0:17:04.521
<v Speaker 3>and there was a little trundle bit that she put

0:17:04.521 --> 0:17:06.281
<v Speaker 3>me in. I can always remember looking out to seem

0:17:06.840 --> 0:17:09.281
<v Speaker 3>surrounded by these people and I'm thinking, what's she doing?

0:17:09.880 --> 0:17:12.720
<v Speaker 3>But that role modeling, I think, for me, really taught

0:17:12.840 --> 0:17:18.921
<v Speaker 3>me the importance of giving back and community and sharing

0:17:19.360 --> 0:17:20.321
<v Speaker 3>experiences together.

0:17:20.400 --> 0:17:22.201
<v Speaker 1>I loved it, no doubt, that's.

0:17:22.041 --> 0:17:25.801
<v Speaker 3>Right, without a doubt that it came from my mum

0:17:25.840 --> 0:17:26.161
<v Speaker 3>and dad.

0:17:26.281 --> 0:17:28.440
<v Speaker 2>Is it particular things that you do, Like if we

0:17:28.481 --> 0:17:30.680
<v Speaker 2>talked about what your leadership style is like, is there

0:17:30.681 --> 0:17:33.080
<v Speaker 2>things that you actively do to create the kind of

0:17:33.080 --> 0:17:34.120
<v Speaker 2>culture that you're after.

0:17:34.080 --> 0:17:36.080
<v Speaker 3>We're doing it right now. So I'm going back into

0:17:36.080 --> 0:17:39.400
<v Speaker 3>my third year, my next three year strategic plan and

0:17:39.600 --> 0:17:42.880
<v Speaker 3>strategy and a page we call it. So all through it,

0:17:43.080 --> 0:17:46.761
<v Speaker 3>through that, who am I to know? Really? The business

0:17:47.080 --> 0:17:50.041
<v Speaker 3>on my figurehead up the top, you know, sort of

0:17:50.681 --> 0:17:53.160
<v Speaker 3>sprouting out the hard work that my team is doing.

0:17:53.840 --> 0:17:57.801
<v Speaker 3>So we're reversing it once again, and I'm saying to them, okay,

0:17:58.521 --> 0:18:00.801
<v Speaker 3>it's the old teacher me. I want you to tell

0:18:00.801 --> 0:18:03.440
<v Speaker 3>me what we should be and I'll synthesize it and

0:18:03.481 --> 0:18:06.281
<v Speaker 3>with my leadership team, so it'll be what are the

0:18:06.321 --> 0:18:08.921
<v Speaker 3>five characteristics that we want to be known as a business.

0:18:09.281 --> 0:18:11.640
<v Speaker 3>You go out and tell us, let's look at our

0:18:11.640 --> 0:18:14.001
<v Speaker 3>elevator pitch. You tell us what our elevator pitch is,

0:18:14.041 --> 0:18:17.120
<v Speaker 3>and then every department will then come in and will

0:18:17.160 --> 0:18:20.681
<v Speaker 3>synthesize all that. Because no matter what happens in leadership,

0:18:20.721 --> 0:18:23.801
<v Speaker 3>if it's coming from you, they won't own it, or

0:18:23.801 --> 0:18:26.880
<v Speaker 3>would they own it. But if it's coming from them

0:18:27.441 --> 0:18:30.881
<v Speaker 3>from the belly, and they can see their words, their thoughts,

0:18:31.321 --> 0:18:35.480
<v Speaker 3>their wisdom that's been placed into an overarching definition of

0:18:35.481 --> 0:18:38.721
<v Speaker 3>what our business should be, they feel so much more proud.

0:18:39.080 --> 0:18:42.041
<v Speaker 3>They feel that is a true representation of the work

0:18:42.041 --> 0:18:45.521
<v Speaker 3>that they're doing, and that they feel strongly aligned to

0:18:45.600 --> 0:18:49.200
<v Speaker 3>the vision, the purpose and that elevator pitch and our

0:18:49.241 --> 0:18:53.961
<v Speaker 3>focus areas. Everything I do is always around that process. Now,

0:18:54.001 --> 0:18:56.640
<v Speaker 3>some people say that's weak leadership. Now, I'm not saying

0:18:56.681 --> 0:19:00.920
<v Speaker 3>there's no time when that bureaucratic or that triangle leadership

0:19:01.120 --> 0:19:05.201
<v Speaker 3>isn't required. If there's a fire in our building, I'm

0:19:05.201 --> 0:19:07.400
<v Speaker 3>going to say them, yes, I'm not going to sit

0:19:07.441 --> 0:19:14.041
<v Speaker 3>back and how do we all hopefully not smoketely that

0:19:14.041 --> 0:19:16.240
<v Speaker 3>type of leadership. But the majority of the times that

0:19:16.281 --> 0:19:19.641
<v Speaker 3>I speak or act within my business will be from

0:19:19.640 --> 0:19:23.920
<v Speaker 3>a position of cohesion and collaboration. And I've led that

0:19:24.441 --> 0:19:27.120
<v Speaker 3>across the city right now, and I'm doing that with

0:19:27.201 --> 0:19:30.521
<v Speaker 3>the highest ends of business with the better bastane alliance,

0:19:30.521 --> 0:19:31.801
<v Speaker 3>which I can talk about later.

0:19:31.921 --> 0:19:34.160
<v Speaker 2>Thinking about I guess being a CEO and non for

0:19:34.201 --> 0:19:37.001
<v Speaker 2>profit organizations, I think it's interesting, right because obviously your

0:19:37.080 --> 0:19:38.720
<v Speaker 2>number one goal is not to make a lot of money,

0:19:38.801 --> 0:19:40.561
<v Speaker 2>right And yet and a lot of CEOs that I

0:19:40.681 --> 0:19:42.920
<v Speaker 2>work with or meet, they've put a very different in

0:19:43.080 --> 0:19:45.561
<v Speaker 2>goal and it can sometimes overtake all the other goals.

0:19:45.721 --> 0:19:47.160
<v Speaker 2>Do you think that's a big part of why you

0:19:47.241 --> 0:19:49.000
<v Speaker 2>lead the way you do them, and you've got your teacher.

0:19:49.080 --> 0:19:51.041
<v Speaker 2>For starters, it's been about the students. And then you've

0:19:51.041 --> 0:19:53.080
<v Speaker 2>been CEOs of non for profits. How does that help

0:19:53.160 --> 0:19:54.561
<v Speaker 2>you in the business world.

0:19:54.721 --> 0:19:58.961
<v Speaker 3>When I started at BEATA, I realized that there wasn't

0:19:58.961 --> 0:20:02.240
<v Speaker 3>too much difference from leading an economic development agency for

0:20:03.001 --> 0:20:05.961
<v Speaker 3>basically the city and having says to all those major

0:20:06.001 --> 0:20:08.681
<v Speaker 3>events and business events that we do, all the investment

0:20:08.761 --> 0:20:11.481
<v Speaker 3>we do as a city to what we're doing is

0:20:11.481 --> 0:20:14.521
<v Speaker 3>are not for profit. The endgame was to grow the pie.

0:20:14.600 --> 0:20:16.720
<v Speaker 3>And the way I used to grow the pie at

0:20:16.840 --> 0:20:19.481
<v Speaker 3>places like Young Care or Emmon Rice, it was all

0:20:19.481 --> 0:20:22.961
<v Speaker 3>about building relationships and collaborating and I truly believe in

0:20:23.360 --> 0:20:26.680
<v Speaker 3>collaboration and the power story. I call it the theology

0:20:26.721 --> 0:20:30.721
<v Speaker 3>of presence. And the theology of presence is when I'm

0:20:30.721 --> 0:20:35.481
<v Speaker 3>sitting down with business leaders, large fortune, five hundred individuals

0:20:35.600 --> 0:20:37.961
<v Speaker 3>and talking with them. They love that one on one

0:20:38.080 --> 0:20:41.600
<v Speaker 3>engagement in their coffees, in their coffee and I've always thought,

0:20:41.640 --> 0:20:43.960
<v Speaker 3>you never go into those things transactionally. You always go

0:20:44.041 --> 0:20:46.001
<v Speaker 3>into it. What is it that we can learn from

0:20:46.041 --> 0:20:49.600
<v Speaker 3>each other that has changed the success for me? In

0:20:49.681 --> 0:20:51.801
<v Speaker 3>what I've been able to do the Better Brisbane Alliance.

0:20:51.880 --> 0:20:54.201
<v Speaker 3>I've talked about that before. When I got into that role,

0:20:54.281 --> 0:20:56.561
<v Speaker 3>I can remember the second day going, you Phony, what

0:20:56.600 --> 0:20:59.161
<v Speaker 3>the hell are you doing here? I met with one guy.

0:20:59.360 --> 0:21:00.840
<v Speaker 3>It's become a bit of a role model for me,

0:21:00.840 --> 0:21:03.321
<v Speaker 3>a gy called Harvey Listen. He had a coffee with

0:21:03.321 --> 0:21:05.921
<v Speaker 3>me on my second day and it was from there

0:21:05.961 --> 0:21:08.001
<v Speaker 3>I realized if I was going to be successful in

0:21:08.041 --> 0:21:11.321
<v Speaker 3>anything in this new role, I had to surround myself

0:21:11.321 --> 0:21:14.601
<v Speaker 3>that were decision makers that were better than me, smarter

0:21:14.681 --> 0:21:16.761
<v Speaker 3>than me. And eventually we got about twenty two of

0:21:16.840 --> 0:21:19.521
<v Speaker 3>us altogether called the Better Brisbane Alliance, and that is

0:21:19.640 --> 0:21:22.160
<v Speaker 3>absolutely catapult of the city. Reason behind that if you

0:21:22.201 --> 0:21:25.321
<v Speaker 3>start looking at Sydney and Melbourne and Brisbane. Each capital

0:21:25.360 --> 0:21:28.721
<v Speaker 3>city's got different personalities and Melbourne at the moment somewhat defeated.

0:21:28.761 --> 0:21:32.680
<v Speaker 3>Melbourne is they're not flourished out of favor. Sydney is carnivorous,

0:21:33.001 --> 0:21:35.401
<v Speaker 3>they don't trust each other, They're all clamoring over each other,

0:21:35.521 --> 0:21:39.160
<v Speaker 3>whereas the superpower for our city has to be collaboration.

0:21:39.761 --> 0:21:41.400
<v Speaker 3>And over the next ten years, you know, we've got

0:21:41.400 --> 0:21:45.360
<v Speaker 3>the Olympics, but we've got this extraordinary runway of their

0:21:45.441 --> 0:21:48.200
<v Speaker 3>brand is changing. You know, We've got Queen's Wolf opening

0:21:48.241 --> 0:21:51.961
<v Speaker 3>up in August twenty ninth. We've got these wonderful precincts

0:21:52.041 --> 0:21:55.481
<v Speaker 3>like Howard Smith, Wolf's James Street districts, all of those,

0:21:55.521 --> 0:21:57.961
<v Speaker 3>and the way that Brisbane has been viewed that can

0:21:58.001 --> 0:22:01.400
<v Speaker 3>only happen when we collaborate. I say publicly now, death

0:22:01.400 --> 0:22:04.840
<v Speaker 3>of Eager and Big on purpose, and it's worked, and

0:22:05.441 --> 0:22:07.921
<v Speaker 3>we're doing things that we've never seen. For the last

0:22:07.921 --> 0:22:11.200
<v Speaker 3>twelve months, Brisbane has been named in the top fifty

0:22:11.241 --> 0:22:14.521
<v Speaker 3>places in the world by New York Times Times magazine

0:22:14.801 --> 0:22:19.361
<v Speaker 3>from US, which is an internationally renowned analyzer of cities,

0:22:19.600 --> 0:22:21.960
<v Speaker 3>and the Sydneys and Malbands aren't even getting named in

0:22:22.001 --> 0:22:24.521
<v Speaker 3>that top fifty. And I think it's down to collaboration.

0:22:24.801 --> 0:22:25.240
<v Speaker 1>I like that.

0:22:25.281 --> 0:22:27.561
<v Speaker 2>And so you mentioned that they're about feeling like a

0:22:27.561 --> 0:22:29.400
<v Speaker 2>phony at some point, right, So I don't know whether

0:22:29.400 --> 0:22:31.761
<v Speaker 2>that's like which I find fast. I mean, I love

0:22:31.840 --> 0:22:35.360
<v Speaker 2>your honesty with that, right, So is collaboration an antidote

0:22:35.400 --> 0:22:36.360
<v Speaker 2>to feeling like a phony?

0:22:36.481 --> 0:22:41.360
<v Speaker 3>No, collaboration is a deep understanding that there are so

0:22:41.441 --> 0:22:43.801
<v Speaker 3>many more people better than what I am. I'm really

0:22:43.801 --> 0:22:48.481
<v Speaker 3>inquisitive and I love learning, and I love being surrounded

0:22:48.481 --> 0:22:50.521
<v Speaker 3>by people that I think will lift me up.

0:22:50.600 --> 0:22:52.160
<v Speaker 1>Why did you say you always feel like a phony?

0:22:52.201 --> 0:22:52.721
<v Speaker 1>What does that mean?

0:22:53.681 --> 0:22:56.840
<v Speaker 3>I'm not sure where that comes from. It's just when

0:22:56.840 --> 0:22:59.961
<v Speaker 3>you get thrown into leadership. I can remember at young Care,

0:23:00.001 --> 0:23:03.281
<v Speaker 3>and young Care was had that potential to change the

0:23:03.321 --> 0:23:06.961
<v Speaker 3>way the disability set would be seen. Is remember when

0:23:07.201 --> 0:23:08.801
<v Speaker 3>we were growing up, and you were a lot younger

0:23:08.840 --> 0:23:10.720
<v Speaker 3>than me, But when we were growing up, we were

0:23:10.761 --> 0:23:14.480
<v Speaker 3>told the stories that we had about the disability community

0:23:14.521 --> 0:23:17.681
<v Speaker 3>were always pulling on heartstrings. Let's feel sorry for them,

0:23:18.041 --> 0:23:21.041
<v Speaker 3>Let's look at these terrible images that are disempowering. And

0:23:21.080 --> 0:23:24.561
<v Speaker 3>then we said, let's talk about the wonderful power that

0:23:24.600 --> 0:23:27.600
<v Speaker 3>they have, the independence, the choice of the dignity that

0:23:27.761 --> 0:23:30.681
<v Speaker 3>they deserve. And so young Care is about getting them

0:23:30.761 --> 0:23:34.241
<v Speaker 3>out of age care and nursing homes, horrendous environments where

0:23:34.441 --> 0:23:36.481
<v Speaker 3>the majority of them are looking into suicide as quickly

0:23:36.521 --> 0:23:39.160
<v Speaker 3>as they possibly could, because at eighteen years of age,

0:23:39.201 --> 0:23:41.080
<v Speaker 3>they lost all their funding as young people, and they

0:23:41.080 --> 0:23:43.200
<v Speaker 3>went in as adults and there was nowhere else to

0:23:43.201 --> 0:23:45.761
<v Speaker 3>put them but into age care and nursing homes. We

0:23:45.801 --> 0:23:48.041
<v Speaker 3>flipped it and said, no, this is about independence. They

0:23:48.120 --> 0:23:52.481
<v Speaker 3>deserve choice, they deserved dignity, and those things were such

0:23:52.521 --> 0:23:56.721
<v Speaker 3>a profound learning for me at that time. And hearing

0:23:56.761 --> 0:24:01.920
<v Speaker 3>their stories once again, these incredible stories of victory that

0:24:02.120 --> 0:24:05.200
<v Speaker 3>individuals and the hardships that the families were doing just

0:24:05.241 --> 0:24:08.761
<v Speaker 3>once again changed the way I always went. But going

0:24:08.761 --> 0:24:12.161
<v Speaker 3>back to the phony thing, Yeah, here I am part

0:24:12.160 --> 0:24:16.080
<v Speaker 3>of something that I knew had this incredible ability to

0:24:16.281 --> 0:24:19.360
<v Speaker 3>change the way the disability sector was viewed in Australia.

0:24:20.481 --> 0:24:24.241
<v Speaker 3>I was blown away and scared by the responsibility of

0:24:24.241 --> 0:24:26.120
<v Speaker 3>I said, there's so many better people than me that

0:24:26.201 --> 0:24:27.721
<v Speaker 3>can do this, and there would have been, and of

0:24:27.761 --> 0:24:30.000
<v Speaker 3>course there were. But once you get in a position,

0:24:30.001 --> 0:24:31.360
<v Speaker 3>you step up to the plane and you do the

0:24:31.360 --> 0:24:31.881
<v Speaker 3>best you can.

0:24:32.080 --> 0:24:33.801
<v Speaker 2>I was going to say, because I mean you say that,

0:24:33.880 --> 0:24:35.321
<v Speaker 2>I could argue you and go now, I think you're

0:24:35.321 --> 0:24:36.880
<v Speaker 2>probably the perfect man for the job.

0:24:36.921 --> 0:24:39.201
<v Speaker 1>But how do you get over that and keep going?

0:24:39.400 --> 0:24:39.480
<v Speaker 3>Like?

0:24:39.561 --> 0:24:40.441
<v Speaker 1>What do you tell yourself?

0:24:41.521 --> 0:24:44.321
<v Speaker 3>Once again, I have to get energy from the work

0:24:44.360 --> 0:24:47.521
<v Speaker 3>that I do, so I would do on purpose, go

0:24:47.561 --> 0:24:49.801
<v Speaker 3>and meet the people that I was doing a relationship

0:24:49.880 --> 0:24:53.600
<v Speaker 3>or supporting, hearing their stories, talking to the mums, talking

0:24:53.640 --> 0:24:56.840
<v Speaker 3>to the dads, talking to those individuals themselves that just

0:24:56.880 --> 0:25:00.241
<v Speaker 3>wanted to be have a normal life. And so there's

0:25:00.281 --> 0:25:03.681
<v Speaker 3>a young man when he first came into a young

0:25:03.761 --> 0:25:07.241
<v Speaker 3>care home, didn't think that we could look after him.

0:25:07.360 --> 0:25:10.001
<v Speaker 3>That they thought institutionalized care was the only thing is.

0:25:10.001 --> 0:25:13.041
<v Speaker 3>That's all they know was there for their son. And

0:25:13.400 --> 0:25:16.001
<v Speaker 3>we taught them into giving us a trial. They came

0:25:16.041 --> 0:25:17.680
<v Speaker 3>into the house the first time to look where he

0:25:17.801 --> 0:25:19.880
<v Speaker 3>was going to. It's this beautiful house on Wednesday and

0:25:19.921 --> 0:25:21.960
<v Speaker 3>will win one of the best houses in the street.

0:25:22.120 --> 0:25:24.640
<v Speaker 3>And they didn't believe that that was going to be

0:25:24.761 --> 0:25:27.200
<v Speaker 3>where their son was living. The care is and that

0:25:27.321 --> 0:25:30.681
<v Speaker 3>support workers are really important at that moment and saying, Okay,

0:25:30.721 --> 0:25:32.041
<v Speaker 3>we're going to take me to his room now, but

0:25:32.160 --> 0:25:34.321
<v Speaker 3>you stay out here. He's ours now, we'll look after

0:25:34.400 --> 0:25:35.921
<v Speaker 3>him and we'll come out and have a cup of tea.

0:25:35.961 --> 0:25:39.680
<v Speaker 3>And they say, about fifteen minutes into him being associchallengers

0:25:39.880 --> 0:25:43.600
<v Speaker 3>and they heard him screaming and they raced him. We

0:25:43.640 --> 0:25:46.360
<v Speaker 3>told you couldn't look after looking after he was in

0:25:46.400 --> 0:25:49.961
<v Speaker 3>the shower and they had never heard him laugh.

0:25:50.521 --> 0:25:51.561
<v Speaker 1>Oh wow.

0:25:51.681 --> 0:25:54.241
<v Speaker 3>And he was in the shower because where he had been.

0:25:54.561 --> 0:25:57.561
<v Speaker 3>He'd been just sponged down on a trestle and that

0:25:57.681 --> 0:26:00.480
<v Speaker 3>was his first shower since his a quiet brain injury.

0:26:00.840 --> 0:26:04.961
<v Speaker 3>I'll get emotional again. He was crying and laughing because

0:26:05.441 --> 0:26:08.600
<v Speaker 3>that simple act for shower, which we take for granted

0:26:08.640 --> 0:26:13.401
<v Speaker 3>every day, meant so much to him, and I thought, Wow,

0:26:14.281 --> 0:26:16.521
<v Speaker 3>why do we always take those things for granted? Brother?

0:26:16.761 --> 0:26:19.600
<v Speaker 3>Looking for those beautiful moments in life that you know

0:26:19.721 --> 0:26:23.761
<v Speaker 3>that happened when I was in Africa and just seeing

0:26:23.761 --> 0:26:27.281
<v Speaker 3>the real struggles of the world's most poor. He sit

0:26:27.360 --> 0:26:32.441
<v Speaker 3>back and go, you wonker, You're entitled when you complain

0:26:32.481 --> 0:26:34.321
<v Speaker 3>about something in a restauructure or whatever.

0:26:34.761 --> 0:26:35.521
<v Speaker 1>Oh wow.

0:26:35.921 --> 0:26:37.761
<v Speaker 2>You know I asked this question a lot to people,

0:26:37.761 --> 0:26:39.641
<v Speaker 2>but I'm kind of hesitating with you because I don't

0:26:39.640 --> 0:26:41.881
<v Speaker 2>think it's remotely true. You know, we talked about ego,

0:26:41.961 --> 0:26:43.600
<v Speaker 2>being like, you've got to have some ego right to

0:26:43.640 --> 0:26:47.281
<v Speaker 2>get you places, but you don't seem to have a

0:26:47.360 --> 0:26:50.120
<v Speaker 2>huge ego in that way. And I'm feeling like it's

0:26:50.160 --> 0:26:54.081
<v Speaker 2>because of these experiences that you've had, right to my.

0:26:54.080 --> 0:26:57.441
<v Speaker 3>Son, that's I've got a huge ego.

0:26:57.840 --> 0:26:59.160
<v Speaker 2>But yeah, but you know what I mean, there's that

0:26:59.201 --> 0:27:01.680
<v Speaker 2>difference between good ego, and then there's somewhere in all

0:27:01.721 --> 0:27:04.361
<v Speaker 2>finness and the role that you play now particularly, I'm

0:27:04.400 --> 0:27:06.201
<v Speaker 2>sure there are many peop knocking on your door, wanting

0:27:06.241 --> 0:27:08.401
<v Speaker 2>to take you out for lunch, schmoozing you. It could

0:27:08.441 --> 0:27:10.600
<v Speaker 2>all go to your head. How do you keep yourself grounded?

0:27:10.721 --> 0:27:13.080
<v Speaker 3>Okay, I'll share with you, and I haven't shared this

0:27:13.120 --> 0:27:15.521
<v Speaker 3>for a while. The one moment that that has ground me,

0:27:15.521 --> 0:27:18.200
<v Speaker 3>and it's not the terries. That was a profound one

0:27:18.241 --> 0:27:21.080
<v Speaker 3>of the biggest learning in my life. But when I

0:27:21.120 --> 0:27:24.440
<v Speaker 3>was working in the Kabira slum. The Kabira slum's the

0:27:24.441 --> 0:27:27.760
<v Speaker 3>world's largest slum. It's just outside in Arabi, and we

0:27:27.801 --> 0:27:30.721
<v Speaker 3>set up a school there, a disability school, and it

0:27:30.840 --> 0:27:34.120
<v Speaker 3>was supporting it called Mary Rice. It was amazing. And

0:27:34.400 --> 0:27:37.281
<v Speaker 3>if you are poor, you're in Cabira, you're the poorest

0:27:37.281 --> 0:27:39.641
<v Speaker 3>in the world. And if you've got a disability, you're

0:27:39.640 --> 0:27:42.080
<v Speaker 3>the poorest of the poor. Anyway, one morning we got

0:27:42.080 --> 0:27:45.201
<v Speaker 3>a phone call that one of the fathers had thrown

0:27:45.241 --> 0:27:47.321
<v Speaker 3>one of the kids at our school in front of

0:27:47.321 --> 0:27:49.840
<v Speaker 3>a train. It was a kid that just had cerebral palsy.

0:27:50.600 --> 0:27:54.521
<v Speaker 3>So what I understood that completely, the horror of that moment,

0:27:55.041 --> 0:27:56.880
<v Speaker 3>being thrown in front of the train. It ended up

0:27:56.921 --> 0:28:01.041
<v Speaker 3>coming down to the mummers of Kabira saving that kid's

0:28:01.041 --> 0:28:02.761
<v Speaker 3>life because she was stuck under the train and she

0:28:02.921 --> 0:28:06.881
<v Speaker 3>lost three limbs and was bleeding out, and the men

0:28:06.961 --> 0:28:10.360
<v Speaker 3>were saying, let the child die, let the child die.

0:28:11.160 --> 0:28:14.801
<v Speaker 3>And I wasn't there. I've just been told this story.

0:28:14.840 --> 0:28:19.961
<v Speaker 3>And I come in later and the mum has went out,

0:28:20.041 --> 0:28:22.401
<v Speaker 3>and they said, no, this child deserves to live. It's

0:28:22.400 --> 0:28:25.441
<v Speaker 3>not ours to let her lead out. So they all

0:28:25.600 --> 0:28:28.080
<v Speaker 3>pushed against the train and lift a bit was able

0:28:28.080 --> 0:28:30.360
<v Speaker 3>to lift the train off to the side so that

0:28:30.360 --> 0:28:32.241
<v Speaker 3>they could get access to the girl. And I flew

0:28:32.321 --> 0:28:33.840
<v Speaker 3>in about a month later, and we said we're going

0:28:33.880 --> 0:28:37.241
<v Speaker 3>to look after her and pay for all her medical expenses. Anyway,

0:28:37.400 --> 0:28:40.681
<v Speaker 3>I'm sitting there with the mum, and in these hospitals

0:28:40.681 --> 0:28:42.841
<v Speaker 3>it's like being in hell. You got to do your

0:28:42.841 --> 0:28:45.041
<v Speaker 3>own washing, you got to bring in your own food.

0:28:45.281 --> 0:28:47.561
<v Speaker 3>We're sitting there and the young girl was she was

0:28:47.601 --> 0:28:50.361
<v Speaker 3>speaking broken English and she was saying things to us.

0:28:50.401 --> 0:28:52.200
<v Speaker 3>It was with the group of us, and she was

0:28:52.241 --> 0:28:53.960
<v Speaker 3>saying things, have you seen my leg? If you can

0:28:54.001 --> 0:28:55.960
<v Speaker 3>find my leg, just bring it here. That was a

0:28:55.961 --> 0:28:58.441
<v Speaker 3>really tough thing for us to hear. Tougher for her,

0:28:58.521 --> 0:29:01.561
<v Speaker 3>of course. And years later I left that job. I

0:29:01.641 --> 0:29:04.281
<v Speaker 3>got a phone call and we were told that she

0:29:04.481 --> 0:29:10.361
<v Speaker 3>had dust the school, and that profound moment of imagine

0:29:10.601 --> 0:29:13.601
<v Speaker 3>if they let it bleed out, This kid, you know,

0:29:13.681 --> 0:29:17.121
<v Speaker 3>through that extraordinary, horrendous moment of line, has still been

0:29:17.121 --> 0:29:20.961
<v Speaker 3>able to bounce back, and through love and community, they'd

0:29:21.001 --> 0:29:24.361
<v Speaker 3>been able to go around. And she's she's had this

0:29:24.601 --> 0:29:26.240
<v Speaker 3>and I have no idea where she is now. I

0:29:26.281 --> 0:29:28.641
<v Speaker 3>just know that I was sitting in my office, I

0:29:28.681 --> 0:29:31.881
<v Speaker 3>was actually at Young Care and sitting in office and going, Wow,

0:29:32.081 --> 0:29:32.681
<v Speaker 3>that's what it's.

0:29:32.601 --> 0:29:34.001
<v Speaker 1>All about, Brave.

0:29:34.441 --> 0:29:36.001
<v Speaker 2>What I talk about a lot of enjoy the ease

0:29:36.081 --> 0:29:38.201
<v Speaker 2>for empathy and something that I don't think many people

0:29:38.281 --> 0:29:41.361
<v Speaker 2>understand particularly well sometimes when it comes to I.

0:29:41.361 --> 0:29:43.481
<v Speaker 3>Love that name. By the way, thank you, it's really

0:29:43.521 --> 0:29:44.161
<v Speaker 3>awesome to me.

0:29:44.201 --> 0:29:45.440
<v Speaker 2>That's all where we want to live and right with

0:29:45.521 --> 0:29:47.801
<v Speaker 2>people understand what it means to be bold, resilient, authentic,

0:29:47.881 --> 0:29:48.681
<v Speaker 2>vulnerable and empathetic.

0:29:48.761 --> 0:29:50.241
<v Speaker 1>That's the ultimate leader when I think.

0:29:50.081 --> 0:29:52.001
<v Speaker 2>Of it, empathy in the especially in the space that

0:29:52.041 --> 0:29:54.281
<v Speaker 2>you plan in sympathy and empathy could probably get mixed

0:29:54.321 --> 0:29:56.521
<v Speaker 2>up a bit, like, what's the difference for you with

0:29:56.561 --> 0:29:56.961
<v Speaker 2>those two?

0:29:57.161 --> 0:29:59.641
<v Speaker 3>I think sympathy is where I don't think that really

0:29:59.881 --> 0:30:03.960
<v Speaker 3>gives anything. Sympathy for me is I'm looking at something

0:30:04.081 --> 0:30:06.761
<v Speaker 3>and I'm feeling so worry for them. Empathy is sitting

0:30:06.801 --> 0:30:09.761
<v Speaker 3>with them, and I think that's the difference. I used

0:30:09.761 --> 0:30:14.721
<v Speaker 3>to really get annoyed with people saying I feel so

0:30:14.761 --> 0:30:17.121
<v Speaker 3>sorry for them. Say well, that's not going to do

0:30:17.201 --> 0:30:20.001
<v Speaker 3>them any good. What can you do? And that's in

0:30:20.081 --> 0:30:23.401
<v Speaker 3>anything in life. How do you actually utilize what you've

0:30:23.441 --> 0:30:26.841
<v Speaker 3>got to be able to affect change in any way?

0:30:26.841 --> 0:30:28.761
<v Speaker 3>And everyone has that ability to effect.

0:30:28.601 --> 0:30:30.281
<v Speaker 2>Change, Like I picked this up on you in Futures

0:30:30.281 --> 0:30:31.881
<v Speaker 2>I've met you as well. It's the way you speak

0:30:31.881 --> 0:30:33.801
<v Speaker 2>to people and the questions you ask them. But your

0:30:33.841 --> 0:30:35.841
<v Speaker 2>ability to hold space for people is amazing. I think

0:30:35.841 --> 0:30:38.440
<v Speaker 2>if you can hold space and be comfortable with the

0:30:38.441 --> 0:30:40.561
<v Speaker 2>fact that it could be an uncomfortable conversation, that's what

0:30:40.561 --> 0:30:41.961
<v Speaker 2>we avoid is a human race.

0:30:42.041 --> 0:30:44.281
<v Speaker 1>We don't like being uncomfortable. I just don't like it,

0:30:44.641 --> 0:30:45.681
<v Speaker 1>So humans do well.

0:30:45.721 --> 0:30:48.161
<v Speaker 3>My job is that I've got to do whatever I

0:30:48.201 --> 0:30:51.001
<v Speaker 3>can to build the brand of Brisbane and to grow

0:30:51.121 --> 0:30:56.281
<v Speaker 3>the business opportunities to attract investment, tract aviation, bid for

0:30:56.321 --> 0:30:58.801
<v Speaker 3>the city for major events like an RL Magic Round

0:30:59.641 --> 0:31:02.001
<v Speaker 3>or the British Irish Lines, and you know, those big

0:31:02.041 --> 0:31:05.001
<v Speaker 3>wins are great, absolutely fantastic in the work we're doing.

0:31:05.201 --> 0:31:07.161
<v Speaker 3>So if I'm not out there on failing in my job,

0:31:07.161 --> 0:31:09.641
<v Speaker 3>if you talk about ego, I don't think this is ego.

0:31:09.921 --> 0:31:14.161
<v Speaker 3>But I hate losing. I've never liked losing, and I

0:31:14.201 --> 0:31:17.161
<v Speaker 3>lose all the time, but it drives me. I don't

0:31:17.241 --> 0:31:20.001
<v Speaker 3>win much, but I know that when I lose, it

0:31:20.041 --> 0:31:21.321
<v Speaker 3>makes me more passionate.

0:31:21.481 --> 0:31:25.841
<v Speaker 2>That's why you're an epic fundraiser potentially. Absolutely, Let's talk

0:31:25.841 --> 0:31:28.760
<v Speaker 2>about the v then, because if you're not loving always

0:31:28.801 --> 0:31:31.240
<v Speaker 2>being on stage or speaking gigs, it's not always we

0:31:31.281 --> 0:31:32.841
<v Speaker 2>get your energy from. I mean, obviously you're good at

0:31:32.881 --> 0:31:34.161
<v Speaker 2>it and you do it for a good purpose and

0:31:34.201 --> 0:31:36.480
<v Speaker 2>a good reason. So I totally get and agree with that.

0:31:37.001 --> 0:31:39.240
<v Speaker 2>Was there a moment where you felt really vulnerable, like

0:31:39.361 --> 0:31:40.960
<v Speaker 2>really exposed, like you weren't coping.

0:31:41.081 --> 0:31:43.881
<v Speaker 3>I feel vulnerable. Now your listeners won't see this, but

0:31:44.201 --> 0:31:49.241
<v Speaker 3>I've been crying the whole time. Nice It's I didn't

0:31:49.241 --> 0:31:51.801
<v Speaker 3>come here thinking I was going to be crying. I'm

0:31:51.841 --> 0:31:55.841
<v Speaker 3>sort of comfortable in being vulnerable in some of the

0:31:55.881 --> 0:31:59.521
<v Speaker 3>work that I've done. I know that sounds a bit peculiar,

0:32:00.281 --> 0:32:02.521
<v Speaker 3>but when you put yourself out there, it's not just

0:32:02.561 --> 0:32:06.641
<v Speaker 3>about you and what you learn in those moments, but

0:32:06.681 --> 0:32:09.401
<v Speaker 3>it's also I think you grow during that time. My

0:32:09.481 --> 0:32:12.321
<v Speaker 3>father always said, by the time you leave this world,

0:32:12.881 --> 0:32:16.480
<v Speaker 3>make sure you've made a difference, and I think in

0:32:16.481 --> 0:32:18.241
<v Speaker 3>those vulnerable times that's where you grow.

0:32:18.801 --> 0:32:21.561
<v Speaker 2>I could agree more, but I think that that vulnerability

0:32:21.601 --> 0:32:24.121
<v Speaker 2>for a lot of people in very senior roles is

0:32:24.201 --> 0:32:27.041
<v Speaker 2>a real tough one, right, because there's this constant fear

0:32:27.161 --> 0:32:29.681
<v Speaker 2>of being exposed or being judged.

0:32:29.881 --> 0:32:33.121
<v Speaker 1>Why do you not have that? Yeah, why what's the difference?

0:32:33.321 --> 0:32:36.801
<v Speaker 3>I'm not scared of being wrong or scared of sounding stupid,

0:32:37.401 --> 0:32:40.161
<v Speaker 3>because I get annoyed with people when they try and

0:32:40.161 --> 0:32:42.761
<v Speaker 3>pretend there's something that they're not and I feel like

0:32:42.921 --> 0:32:44.721
<v Speaker 3>just saying if you don't know, I don't know what's

0:32:44.721 --> 0:32:46.561
<v Speaker 3>wrong with that? What's wrong with saying that you don't

0:32:46.601 --> 0:32:48.361
<v Speaker 3>know something? But what I want to do is I

0:32:48.441 --> 0:32:49.761
<v Speaker 3>learn and I'll come back and I will give you

0:32:49.761 --> 0:32:51.881
<v Speaker 3>the answer. That's a better answer than trying to make

0:32:51.961 --> 0:32:54.801
<v Speaker 3>up something. Being vulnerable is saying I don't have to

0:32:54.841 --> 0:32:57.401
<v Speaker 3>be perfect, and I'm not perfect just because I've got

0:32:57.401 --> 0:33:00.720
<v Speaker 3>a CEO behind my title. In fact, that means nothing

0:33:01.321 --> 0:33:03.321
<v Speaker 3>unless I can do my job well. And one of

0:33:03.361 --> 0:33:05.921
<v Speaker 3>the most important parts of the job is acknowledging the

0:33:05.921 --> 0:33:08.161
<v Speaker 3>fact that you're never going to be right all the time.

0:33:08.441 --> 0:33:11.041
<v Speaker 2>I describe vulnerability as speaking from the messy middle, right,

0:33:11.041 --> 0:33:12.960
<v Speaker 2>because the messy middle is you don't know, you know,

0:33:13.001 --> 0:33:15.280
<v Speaker 2>you don't know something you haven't sold. You're speaking from

0:33:15.441 --> 0:33:17.161
<v Speaker 2>a space where you haven't figured it all out.

0:33:17.321 --> 0:33:19.201
<v Speaker 1>This is why I do this podcast, though, right because.

0:33:18.961 --> 0:33:21.201
<v Speaker 2>I need people like you on here saying this because

0:33:21.241 --> 0:33:23.641
<v Speaker 2>there are too many people in quite powerful positions and

0:33:23.881 --> 0:33:26.241
<v Speaker 2>affecting the lives and happiness of other people who walk

0:33:26.281 --> 0:33:28.480
<v Speaker 2>around Unfortunately. You say, I don't know why they do it,

0:33:28.481 --> 0:33:30.161
<v Speaker 2>because that's the world that we live, and it creates

0:33:30.161 --> 0:33:32.681
<v Speaker 2>a space that the smartest and you have all the answers,

0:33:32.721 --> 0:33:35.281
<v Speaker 2>and you're the most beautiful, and all these things stops

0:33:35.361 --> 0:33:36.881
<v Speaker 2>us from speaking from the messy middle.

0:33:37.121 --> 0:33:38.601
<v Speaker 1>Absolutely, And so to hear.

0:33:38.601 --> 0:33:40.960
<v Speaker 2>That other successful people who are doing good in the

0:33:41.001 --> 0:33:43.841
<v Speaker 2>world are okay with that gives people permission, but not

0:33:43.921 --> 0:33:46.001
<v Speaker 2>enough people have given permission to be vulnerable at the top.

0:33:46.081 --> 0:33:48.561
<v Speaker 2>I agree, what's something you're aware of about yourself now

0:33:48.601 --> 0:33:50.440
<v Speaker 2>that you just weren't at the beginning of your career? Like,

0:33:50.441 --> 0:33:52.041
<v Speaker 2>what do you know now that you're like damn? Like,

0:33:52.081 --> 0:33:55.561
<v Speaker 2>if I could go back and tell young Anthony, hey,

0:33:56.241 --> 0:33:57.241
<v Speaker 2>I feel.

0:33:57.041 --> 0:34:00.601
<v Speaker 3>As if I am a very good storyteller. You are,

0:34:00.961 --> 0:34:04.521
<v Speaker 3>And I think the power of story is not talked

0:34:04.521 --> 0:34:08.601
<v Speaker 3>about enough. I challenge you every time you've gone to

0:34:08.641 --> 0:34:14.201
<v Speaker 3>a lunch where they're talking, when anyone goes from talking

0:34:14.201 --> 0:34:18.401
<v Speaker 3>about something quantitatively or just about a subject and then

0:34:18.441 --> 0:34:21.721
<v Speaker 3>they bring a story into it. Hollywood calls it the

0:34:21.801 --> 0:34:24.201
<v Speaker 3>lean forward moment. I've got a great mane of mine

0:34:24.241 --> 0:34:26.241
<v Speaker 3>who just lives around the corner from or works around

0:34:26.241 --> 0:34:29.401
<v Speaker 3>the corner from here, Aaron Michael. He's actually Margot Robbie's

0:34:29.441 --> 0:34:33.361
<v Speaker 3>manager and another story, Margo was our ambassador.

0:34:32.921 --> 0:34:34.841
<v Speaker 1>At young here and oh wow.

0:34:35.321 --> 0:34:40.641
<v Speaker 3>Anyway, so Aaron talks that those people that are amazing

0:34:40.921 --> 0:34:44.401
<v Speaker 3>in the world globally are those that they create those

0:34:44.481 --> 0:34:47.801
<v Speaker 3>lean forward moments, and you watch it. Next time you'll

0:34:47.841 --> 0:34:51.881
<v Speaker 3>see people at a lunch a good storyteller. They lean

0:34:51.961 --> 0:34:55.721
<v Speaker 3>Ford it's a physical responsible you want to dive into it,

0:34:56.241 --> 0:34:59.440
<v Speaker 3>and I think I'm pretty good at that. I'm bad

0:34:59.481 --> 0:35:02.321
<v Speaker 3>at a lot of things, but I think once you

0:35:02.441 --> 0:35:05.801
<v Speaker 3>tell story and then bring it back to the yes,

0:35:06.161 --> 0:35:06.881
<v Speaker 3>people will then.

0:35:06.881 --> 0:35:10.201
<v Speaker 2>Listen exactly right, because it's the real life experience. Then

0:35:10.281 --> 0:35:11.961
<v Speaker 2>you attach the thing you try and teach people to,

0:35:12.001 --> 0:35:13.561
<v Speaker 2>which is pretty much what I love. If I was

0:35:13.601 --> 0:35:15.001
<v Speaker 2>doing what I love to do, we'd be talking for

0:35:15.001 --> 0:35:16.721
<v Speaker 2>three and a half hours because I'll be telling you stories,

0:35:16.761 --> 0:35:19.521
<v Speaker 2>You're telling me stories. We're going round be amazing wine.

0:35:19.681 --> 0:35:20.521
<v Speaker 1>Oh one hundred percent.

0:35:20.761 --> 0:35:23.401
<v Speaker 2>I honestly could talk to you for a really long time.

0:35:23.641 --> 0:35:26.001
<v Speaker 2>I want to bottle what you are in lots of

0:35:26.001 --> 0:35:28.281
<v Speaker 2>ways and give it out to some of these leaders

0:35:28.281 --> 0:35:30.440
<v Speaker 2>that I meet. So I've got to wrap it up, though,

0:35:30.441 --> 0:35:33.081
<v Speaker 2>So I'll finish on one question. What's an opportunity you

0:35:33.161 --> 0:35:34.960
<v Speaker 2>said no two in the past that you say yes

0:35:35.001 --> 0:35:35.521
<v Speaker 2>to today.

0:35:36.361 --> 0:35:38.761
<v Speaker 3>I haven't said no to too many things. In fact, i'd

0:35:38.801 --> 0:35:41.841
<v Speaker 3>find it hard if I look at from a sort

0:35:41.841 --> 0:35:47.161
<v Speaker 3>of surface level. I was offered a scholarship to the

0:35:47.201 --> 0:35:50.241
<v Speaker 3>American Universities after the world jenis getting that silver metal

0:35:50.441 --> 0:35:52.681
<v Speaker 3>you get back from those and all the talent scouts

0:35:52.681 --> 0:35:54.361
<v Speaker 3>are there, and I had an offer to go to Harvard,

0:35:54.761 --> 0:35:59.761
<v Speaker 3>Ohio State, Kentucky and Notre Dame, and I probably should

0:35:59.801 --> 0:36:01.361
<v Speaker 3>have taken up one of those because I think it

0:36:01.401 --> 0:36:04.681
<v Speaker 3>would have opened up a different world from me. But

0:36:04.721 --> 0:36:06.801
<v Speaker 3>I don't regret it because then it opened up another

0:36:07.001 --> 0:36:10.521
<v Speaker 3>different world. What I regret is spending more time with

0:36:10.561 --> 0:36:13.321
<v Speaker 3>my mom and dad towards the end parts of their life.

0:36:13.361 --> 0:36:15.681
<v Speaker 3>Like I did as much as I possibly could, But

0:36:16.161 --> 0:36:19.001
<v Speaker 3>when you start seeing them fail and you know that

0:36:19.041 --> 0:36:21.921
<v Speaker 3>they're in their last couple of days, you're always full

0:36:21.921 --> 0:36:23.761
<v Speaker 3>of regrets. Then why don't I walk on the beach

0:36:23.801 --> 0:36:25.601
<v Speaker 3>with them one more time? Or why don't know if

0:36:25.641 --> 0:36:27.801
<v Speaker 3>they're fishing a dad? Or why do I sit down

0:36:27.841 --> 0:36:29.641
<v Speaker 3>with mum and hold a hand and one more time?

0:36:29.841 --> 0:36:32.201
<v Speaker 1>They're the things that truly a thank Charnithan. This has

0:36:32.201 --> 0:36:33.561
<v Speaker 1>been beautiful. Thanks for coming on