1 00:00:00,480 --> 00:00:01,319 Speaker 1: Good a Groovers. 2 00:00:01,960 --> 00:00:04,160 Speaker 2: Do you ever think about why you think the way 3 00:00:04,200 --> 00:00:08,080 Speaker 2: you think, where your thinking comes from, how much of 4 00:00:08,119 --> 00:00:12,039 Speaker 2: your thinking is actually yours? 5 00:00:13,800 --> 00:00:17,320 Speaker 1: You know that saying? What is the saying? 6 00:00:17,720 --> 00:00:20,520 Speaker 2: Is it like we become or we are the average 7 00:00:20,880 --> 00:00:23,400 Speaker 2: of the five people we spend the most time with. 8 00:00:25,680 --> 00:00:29,240 Speaker 2: It's interesting because there's not there's no real science to that, 9 00:00:30,640 --> 00:00:35,800 Speaker 2: but there's some science that supports the idea very strongly, 10 00:00:35,880 --> 00:00:39,760 Speaker 2: of course, that we kind of adopt the thinking or 11 00:00:39,800 --> 00:00:44,840 Speaker 2: are heavily influenced by the thinking and behaving and beliefs 12 00:00:44,880 --> 00:00:50,000 Speaker 2: and values and habits and lifestyle of people that we 13 00:00:50,159 --> 00:00:53,159 Speaker 2: live with or hang out with, or socialize with, or 14 00:00:53,200 --> 00:00:56,360 Speaker 2: know or trust or respect or look up to. So 15 00:00:56,560 --> 00:01:01,760 Speaker 2: very much there is a social influence that impacts how 16 00:01:01,760 --> 00:01:06,040 Speaker 2: we are. Social influence is powerful. We are at the 17 00:01:06,160 --> 00:01:09,600 Speaker 2: very least influenced by the beliefs and behaviors and habits 18 00:01:09,640 --> 00:01:18,560 Speaker 2: and thinking standards values of the people around us. So 19 00:01:19,120 --> 00:01:21,560 Speaker 2: it's good to be mindful of this because sometimes we 20 00:01:21,600 --> 00:01:27,240 Speaker 2: think where we are thinking critically when we're not really 21 00:01:27,319 --> 00:01:35,679 Speaker 2: thinking critically or objectively or independently, where thinking through the 22 00:01:35,760 --> 00:01:38,560 Speaker 2: filter of our programming without even being aware of the 23 00:01:38,600 --> 00:01:41,720 Speaker 2: programming so we're starting with and by the way, this 24 00:01:41,840 --> 00:01:44,080 Speaker 2: is everyone, this is me too. So this is not 25 00:01:44,160 --> 00:01:46,600 Speaker 2: something we're going to fix or solve or resolve on 26 00:01:46,640 --> 00:01:48,920 Speaker 2: today's show. We're just talking about it as we always do. 27 00:01:49,000 --> 00:01:52,240 Speaker 2: But I think the beginning of the beginning of being 28 00:01:52,240 --> 00:01:57,040 Speaker 2: able to think critically and clearly and independently of the 29 00:01:57,120 --> 00:01:59,920 Speaker 2: programming and the influencers, and the church and the sinner 30 00:02:00,360 --> 00:02:03,640 Speaker 2: and the culture and the habit and the environment, the 31 00:02:03,680 --> 00:02:06,080 Speaker 2: media and the social media and all of those things 32 00:02:06,120 --> 00:02:10,280 Speaker 2: and people and factors that influence how you and I 33 00:02:10,400 --> 00:02:14,640 Speaker 2: think the beginning is to go, well, fuck my thinking. 34 00:02:14,680 --> 00:02:16,480 Speaker 2: We probably don't have to say the well fuck, but 35 00:02:16,520 --> 00:02:22,360 Speaker 2: you could probably just start after that is really really impacted, influenced, 36 00:02:22,520 --> 00:02:27,120 Speaker 2: if not in some ways almost determined by who I 37 00:02:27,240 --> 00:02:31,320 Speaker 2: pay attention to, who I listen to, who I trust, 38 00:02:31,600 --> 00:02:37,120 Speaker 2: who I think is right, because invariably we kind of 39 00:02:37,120 --> 00:02:42,320 Speaker 2: often adopt and adapt the thinking of others because we 40 00:02:42,360 --> 00:02:44,440 Speaker 2: look up to them and we think they're clever or 41 00:02:44,480 --> 00:02:46,440 Speaker 2: we think they're right, and we kind of want to 42 00:02:46,440 --> 00:02:50,360 Speaker 2: be like them. So how better could we be like 43 00:02:50,480 --> 00:02:53,160 Speaker 2: them than kind of adapt and adopt their thinking and 44 00:02:53,160 --> 00:02:55,880 Speaker 2: their behaviors. Right, we look up to people. We think 45 00:02:56,000 --> 00:02:58,760 Speaker 2: highly of them, we think they're cool, we think they 46 00:02:58,800 --> 00:03:02,600 Speaker 2: are good people. And of course, and this includes me, 47 00:03:02,720 --> 00:03:06,280 Speaker 2: this is all of us. We are influenced somewhere between 48 00:03:06,280 --> 00:03:09,280 Speaker 2: a little bit and a great big bit in terms 49 00:03:09,360 --> 00:03:12,960 Speaker 2: of how we then do life. We do life, so 50 00:03:13,000 --> 00:03:18,919 Speaker 2: we very often can, in a social way and an 51 00:03:19,000 --> 00:03:22,240 Speaker 2: experiential way and a practical way, become a version of 52 00:03:22,280 --> 00:03:26,440 Speaker 2: someone else. And I guess that begs the question, is 53 00:03:26,480 --> 00:03:32,240 Speaker 2: that terrible? My instinctive feeling is like, yes, that's fucking terrible. 54 00:03:32,280 --> 00:03:33,280 Speaker 1: But I guess it. 55 00:03:33,240 --> 00:03:35,720 Speaker 2: Depends on the outcome, doesn't it. If you kind of 56 00:03:35,720 --> 00:03:37,440 Speaker 2: look up to your mum and your mum's great, your 57 00:03:37,480 --> 00:03:39,760 Speaker 2: mum does ABC and D, and then you go, fuck, 58 00:03:39,800 --> 00:03:42,600 Speaker 2: I'm doing all of that, and I'm and mum's pretty 59 00:03:42,600 --> 00:03:44,920 Speaker 2: functional and operational and happy, and so are you? 60 00:03:45,120 --> 00:03:47,680 Speaker 1: Then who am I to go? Then you should stop that. 61 00:03:48,000 --> 00:03:53,080 Speaker 2: But I think there's something to be said, definitely something 62 00:03:53,120 --> 00:03:57,040 Speaker 2: to be said for starting to think about how we 63 00:03:57,120 --> 00:03:59,480 Speaker 2: think and why we think the way that we do, 64 00:04:00,120 --> 00:04:03,560 Speaker 2: because which of course has metacognition thinking about thinking, but 65 00:04:03,840 --> 00:04:09,240 Speaker 2: so much of so much of our life where we're 66 00:04:09,320 --> 00:04:17,320 Speaker 2: just plowing through days, situations, conversations and counters, interactions, experiences 67 00:04:18,680 --> 00:04:23,240 Speaker 2: with kind of almost blinders on, so to speak. We 68 00:04:23,640 --> 00:04:27,880 Speaker 2: just think how we think, and we don't even question 69 00:04:28,680 --> 00:04:32,960 Speaker 2: whether or not how we're thinking in this moment is 70 00:04:33,000 --> 00:04:35,240 Speaker 2: actually serving us or sabotaging us. 71 00:04:35,720 --> 00:04:36,760 Speaker 1: Is the way that I. 72 00:04:36,720 --> 00:04:40,800 Speaker 2: Think in this moment, helping or hindering this conversation, this 73 00:04:40,960 --> 00:04:45,960 Speaker 2: problem solving session, this conflict resolution session, this meeting, this 74 00:04:46,120 --> 00:04:48,640 Speaker 2: thing that I'm in the middle of with another person 75 00:04:49,360 --> 00:04:55,120 Speaker 2: is my worldview, my thinking. The way that I look 76 00:04:55,160 --> 00:04:59,720 Speaker 2: at this stuff, the way that I'm dissecting and processing 77 00:04:59,760 --> 00:05:02,400 Speaker 2: and be meaning to this moment in time with this 78 00:05:02,480 --> 00:05:06,360 Speaker 2: person or these people, Is that a positive or a negative? 79 00:05:07,040 --> 00:05:09,760 Speaker 2: And if we're really brave and honest, sometimes the way 80 00:05:09,760 --> 00:05:13,160 Speaker 2: that we look at things sometimes, the way that we think, sometimes, 81 00:05:13,160 --> 00:05:15,560 Speaker 2: the way that we communicate sometimes, the way that we 82 00:05:15,600 --> 00:05:18,919 Speaker 2: make decisions, sometimes, the way that we do All of 83 00:05:18,960 --> 00:05:24,200 Speaker 2: that stuff which starts with a thought is problematic. And 84 00:05:24,279 --> 00:05:27,520 Speaker 2: so again we default to self awareness, not self loathing, 85 00:05:28,000 --> 00:05:32,560 Speaker 2: and we say, all right, well, what can I do 86 00:05:32,680 --> 00:05:35,720 Speaker 2: about that? How can I get better? So we are 87 00:05:35,760 --> 00:05:39,560 Speaker 2: around people who, of course have their own beliefs and 88 00:05:39,640 --> 00:05:42,719 Speaker 2: values and ideas, and I think the challenge in the 89 00:05:42,720 --> 00:05:45,360 Speaker 2: middle of that is to be able to listen to. 90 00:05:46,960 --> 00:05:47,440 Speaker 1: Not everyone. 91 00:05:47,520 --> 00:05:49,520 Speaker 2: We can't listen everyone, but listen to the people that 92 00:05:49,600 --> 00:05:53,000 Speaker 2: you think are worth listening to. Pay attention, you know, 93 00:05:53,160 --> 00:05:55,839 Speaker 2: like consider what they're saying, Like with this podcast, don't 94 00:05:55,839 --> 00:05:58,760 Speaker 2: believe everything I say because you know some of you 95 00:05:58,839 --> 00:06:03,600 Speaker 2: may like me or think I mildly interesting. Perhaps consider 96 00:06:03,640 --> 00:06:06,880 Speaker 2: what I'm saying and then think about whether or not 97 00:06:07,000 --> 00:06:10,839 Speaker 2: it's worth opening the door on the thoughts and ideas 98 00:06:11,160 --> 00:06:13,719 Speaker 2: and advice that I might present over the next thirty 99 00:06:13,720 --> 00:06:16,839 Speaker 2: minutes or so, and then go do your own research. 100 00:06:16,880 --> 00:06:20,440 Speaker 2: So look like he's a really fundamental question. Does my 101 00:06:20,680 --> 00:06:25,800 Speaker 2: thinking empower me or disempower me? For the most part, 102 00:06:27,400 --> 00:06:30,719 Speaker 2: is it catapulting me forward? Or is it holding me back? 103 00:06:31,880 --> 00:06:35,960 Speaker 2: Is the contents of my mind? Are the contents of 104 00:06:36,000 --> 00:06:40,000 Speaker 2: my mind more of a positive or more of a 105 00:06:40,080 --> 00:06:45,240 Speaker 2: negative on average? Again, self awareness, And if the answer 106 00:06:45,279 --> 00:06:47,680 Speaker 2: is like, my mind is getting in the way, Sometimes 107 00:06:47,720 --> 00:06:50,520 Speaker 2: my thoughts are getting in the way. Sometimes I am 108 00:06:50,560 --> 00:06:55,320 Speaker 2: self sabotaging. I am wasting potential and time and energy. 109 00:06:55,800 --> 00:07:00,440 Speaker 2: I am obsessing about shit that I can't change, certain 110 00:07:00,480 --> 00:07:03,680 Speaker 2: beliefs that I didn't even choose I've got certain ways 111 00:07:03,720 --> 00:07:06,880 Speaker 2: of thinking and looking at the world that I didn't choose. 112 00:07:07,000 --> 00:07:09,480 Speaker 2: I just think like this because Dad thinks like this, 113 00:07:09,760 --> 00:07:12,160 Speaker 2: or that dude that I love thinks like this, or 114 00:07:12,200 --> 00:07:13,120 Speaker 2: this person. 115 00:07:13,040 --> 00:07:17,000 Speaker 1: That I respect. I didn't actually choose this myself. 116 00:07:17,040 --> 00:07:23,320 Speaker 2: This is just an an emotional contagion. This is social osmosis, 117 00:07:23,960 --> 00:07:28,160 Speaker 2: where I've been around certain people who think and feel 118 00:07:28,280 --> 00:07:32,240 Speaker 2: and communicate and behave and live a certain way, and 119 00:07:32,280 --> 00:07:34,600 Speaker 2: now I'm a version of them. And like I said 120 00:07:34,600 --> 00:07:37,760 Speaker 2: to you, if the byproduct of that is positive, probably 121 00:07:37,800 --> 00:07:39,239 Speaker 2: don't need to worry. 122 00:07:39,840 --> 00:07:41,320 Speaker 1: But there is. 123 00:07:41,320 --> 00:07:48,920 Speaker 2: Definitely something to be said for becoming aware of your 124 00:07:48,960 --> 00:07:53,920 Speaker 2: own programming, your own conditioning, the influence that others have 125 00:07:54,120 --> 00:07:57,320 Speaker 2: had on you. And in this moment in time, as you, 126 00:07:57,520 --> 00:08:01,240 Speaker 2: as I say this, for me, as you listen to this, 127 00:08:01,400 --> 00:08:06,720 Speaker 2: for you to think about, why do I think the 128 00:08:06,760 --> 00:08:07,640 Speaker 2: way that I do and. 129 00:08:07,760 --> 00:08:08,480 Speaker 1: Is it working? 130 00:08:10,200 --> 00:08:13,400 Speaker 2: So back to the original question or statement, is that 131 00:08:13,440 --> 00:08:15,679 Speaker 2: we become the average of the five people we spend 132 00:08:15,680 --> 00:08:18,520 Speaker 2: the most time with. I think the bottom line is 133 00:08:18,560 --> 00:08:24,840 Speaker 2: that that's not literally true. It's interesting though, and it's 134 00:08:24,880 --> 00:08:30,880 Speaker 2: generally I think generally somewhat true. You will see things 135 00:08:31,560 --> 00:08:36,000 Speaker 2: in me that are a reflection of the five people 136 00:08:36,120 --> 00:08:39,240 Speaker 2: or ten people or you know. However, many people that 137 00:08:39,280 --> 00:08:41,640 Speaker 2: I respect or I look up to, or I love, 138 00:08:41,920 --> 00:08:45,520 Speaker 2: or that are important to me, you will see things 139 00:08:45,600 --> 00:08:50,760 Speaker 2: which in me are an expression of them. But it's 140 00:08:50,800 --> 00:08:54,680 Speaker 2: not true that you know you are a numerical average 141 00:08:54,720 --> 00:08:59,240 Speaker 2: of you know, your friends, I qus incomes traits, behavior's mindset. 142 00:08:59,760 --> 00:09:04,720 Speaker 2: That's not literally true. And also, of course some people 143 00:09:04,800 --> 00:09:09,280 Speaker 2: resist peer influence more than others. You know, personality, self awareness, 144 00:09:09,800 --> 00:09:14,280 Speaker 2: and values matter. Some people are really are naturally I 145 00:09:14,280 --> 00:09:18,559 Speaker 2: think more critical thinkers and question things and push back. 146 00:09:19,840 --> 00:09:24,760 Speaker 2: I think even though I in my life have many 147 00:09:24,800 --> 00:09:29,440 Speaker 2: times succumbed to I call it the enormity of conformity, 148 00:09:30,120 --> 00:09:36,559 Speaker 2: where I've stepped into line where it's not my proudest moment, 149 00:09:36,640 --> 00:09:41,480 Speaker 2: but times when I've really kind of compromised myself because 150 00:09:41,720 --> 00:09:44,679 Speaker 2: I thought I wanted to belong to a certain group. 151 00:09:45,000 --> 00:09:46,080 Speaker 1: Without going into it. 152 00:09:46,160 --> 00:09:51,000 Speaker 2: But eventually, even within the context of that group or 153 00:09:51,120 --> 00:09:54,320 Speaker 2: those groups that I belong to, at times I would 154 00:09:54,320 --> 00:09:58,760 Speaker 2: get in inverted commas in trouble because I would question 155 00:09:58,960 --> 00:10:04,000 Speaker 2: the group think. I would not agree with an idea, 156 00:10:04,520 --> 00:10:07,640 Speaker 2: I would not agree with an attitude or a belief, 157 00:10:07,760 --> 00:10:12,319 Speaker 2: or at the very least I would question that. Now, 158 00:10:13,040 --> 00:10:16,160 Speaker 2: remember that the price of membership to a lot of 159 00:10:16,200 --> 00:10:21,880 Speaker 2: groups is that you believe what we believe, you think, 160 00:10:21,920 --> 00:10:26,280 Speaker 2: what you think, you behave how we behave you conform, 161 00:10:26,480 --> 00:10:31,000 Speaker 2: and to belong to this group, you can't have other beliefs. 162 00:10:31,440 --> 00:10:35,040 Speaker 2: You have to have these beliefs. You can't think unless 163 00:10:35,080 --> 00:10:39,040 Speaker 2: you unless you're independent thinking happens to align with the 164 00:10:39,080 --> 00:10:42,400 Speaker 2: group thinking. Well, then that's cool, that's tickety boo, that's fine, 165 00:10:42,440 --> 00:10:47,079 Speaker 2: big tick for you. But if your independent thinking doesn't 166 00:10:47,120 --> 00:10:52,679 Speaker 2: align with the group thinking, with the mantra, with the mission, 167 00:10:52,880 --> 00:10:57,360 Speaker 2: with the ideology or theology or philosophy or whatever the 168 00:10:57,360 --> 00:11:02,640 Speaker 2: group is, well then you can't belong because your membership 169 00:11:03,240 --> 00:11:08,480 Speaker 2: to that group is dependent on you not disagreeing. It's 170 00:11:08,520 --> 00:11:14,240 Speaker 2: dependent on you not thinking individually, independently or critically unless 171 00:11:14,280 --> 00:11:19,240 Speaker 2: that critical thought aligns with the group thought. And not 172 00:11:19,280 --> 00:11:22,880 Speaker 2: only can you not think for yourself unless we're happy 173 00:11:22,920 --> 00:11:25,439 Speaker 2: with it, of course, unless we the group are happy 174 00:11:25,480 --> 00:11:28,960 Speaker 2: with your independent thinking or it meets certain criteria. Not 175 00:11:29,000 --> 00:11:31,240 Speaker 2: only can you not we will then make you feel 176 00:11:31,280 --> 00:11:38,320 Speaker 2: bad and guilty and less than and potentially scared because 177 00:11:39,120 --> 00:11:44,120 Speaker 2: there is a very real nudge, nudge, wink wink price 178 00:11:44,200 --> 00:11:47,240 Speaker 2: to pay for not thinking like we think and for 179 00:11:47,320 --> 00:11:52,319 Speaker 2: pushing back and questioning. Here's the fucking kicker, the truth 180 00:11:53,360 --> 00:11:56,320 Speaker 2: because our group, fuck all the other groups. Our group 181 00:11:56,800 --> 00:12:00,320 Speaker 2: has the truth. I'm not just talking about religion, think, 182 00:12:00,320 --> 00:12:01,560 Speaker 2: I'm just talking about religon. 183 00:12:01,559 --> 00:12:01,880 Speaker 1: Oh no. 184 00:12:02,720 --> 00:12:09,480 Speaker 2: There are so many groups which basically are cults. They 185 00:12:09,520 --> 00:12:13,559 Speaker 2: are thought cults where they try to control people. And 186 00:12:13,640 --> 00:12:15,719 Speaker 2: why do they want to control people? Why do they 187 00:12:15,760 --> 00:12:19,360 Speaker 2: want to manipulate people, you know, with all of this 188 00:12:19,720 --> 00:12:23,440 Speaker 2: fear based ideology in philosophy and theology, because it's in 189 00:12:23,600 --> 00:12:28,079 Speaker 2: their interest to have people scared, it's in their interest 190 00:12:28,160 --> 00:12:32,600 Speaker 2: to have people fully committed, because we can only grow 191 00:12:32,880 --> 00:12:35,880 Speaker 2: if we can control and manipulate people. And as you 192 00:12:35,920 --> 00:12:38,679 Speaker 2: probably are becoming aware, I farcking hate this. 193 00:12:40,160 --> 00:12:40,480 Speaker 1: Now. 194 00:12:41,240 --> 00:12:42,559 Speaker 2: Does that to say all groups are bad? 195 00:12:42,600 --> 00:12:43,000 Speaker 1: Of course not. 196 00:12:43,040 --> 00:12:46,480 Speaker 2: There are some great groups. There are some great groups. 197 00:12:47,000 --> 00:12:49,920 Speaker 2: But the best groups are the groups where we're not 198 00:12:50,000 --> 00:12:52,560 Speaker 2: living in an echo chamber. We don't all have to 199 00:12:52,640 --> 00:12:56,360 Speaker 2: think identically, we don't all have to conform to a 200 00:12:56,400 --> 00:13:01,280 Speaker 2: certain paradigm or philosophy of thought. We don't all have 201 00:13:01,440 --> 00:13:06,760 Speaker 2: to We might actually have quite divergent thinking and ideas 202 00:13:06,800 --> 00:13:11,840 Speaker 2: and lifestyles and behaviors. There's probably some commonality, like we 203 00:13:11,920 --> 00:13:15,880 Speaker 2: don't do horrible shit and we don't hurt people. Maybe 204 00:13:15,920 --> 00:13:18,160 Speaker 2: we operate in love as much as we can. But 205 00:13:18,240 --> 00:13:23,440 Speaker 2: there can be a broad cross section of ideas and 206 00:13:23,480 --> 00:13:26,880 Speaker 2: beliefs and philosophies and ideologies even within the same group, 207 00:13:27,000 --> 00:13:30,720 Speaker 2: if it's not one of the aforementioned groups. 208 00:13:31,280 --> 00:13:34,240 Speaker 1: So, in other words, if it's the right kind of group. 209 00:13:36,679 --> 00:13:39,160 Speaker 2: Now, I know I've spoken about this many times when 210 00:13:39,200 --> 00:13:41,880 Speaker 2: I talk about our programming, but I just think it's 211 00:13:41,960 --> 00:13:48,559 Speaker 2: important to revisit again. And why Because because we've all 212 00:13:48,600 --> 00:13:51,000 Speaker 2: been programmed or influenced. 213 00:13:52,120 --> 00:13:53,200 Speaker 1: As to how we. 214 00:13:53,120 --> 00:13:56,480 Speaker 2: Think and how we live and how we behave and 215 00:13:56,520 --> 00:13:58,960 Speaker 2: what we eat, and whether or not we exercise, and 216 00:13:59,000 --> 00:14:00,839 Speaker 2: who we hang out with and why we hang out 217 00:14:00,880 --> 00:14:03,640 Speaker 2: with them, and whether or not we believe in God 218 00:14:03,760 --> 00:14:06,560 Speaker 2: or multiple gods or this God or that God, or 219 00:14:07,840 --> 00:14:13,120 Speaker 2: most of that kind of internal reality is a byproduct 220 00:14:13,200 --> 00:14:15,400 Speaker 2: of who we've been around, or what we've seen or 221 00:14:15,400 --> 00:14:19,960 Speaker 2: what we've been exposed to, And at the very least 222 00:14:20,480 --> 00:14:24,280 Speaker 2: it's a byproduct of influence, if not control and manipulation 223 00:14:24,400 --> 00:14:30,400 Speaker 2: in some cases, So the really big challenge, as I 224 00:14:30,480 --> 00:14:32,480 Speaker 2: see it again, this is just me thinking out loud. 225 00:14:32,520 --> 00:14:34,960 Speaker 2: If you think it's bullshit, ignore me, turn off right now, 226 00:14:35,000 --> 00:14:36,920 Speaker 2: and I'll see you. I'll never see you next time. 227 00:14:37,160 --> 00:14:37,600 Speaker 1: All good. 228 00:14:38,120 --> 00:14:40,840 Speaker 2: But as I see it, and this is someone who 229 00:14:40,840 --> 00:14:47,480 Speaker 2: grew up in a very specific school or echo chamber 230 00:14:47,800 --> 00:14:54,760 Speaker 2: of thought, the challenge for us is to recognize the 231 00:14:54,800 --> 00:15:02,240 Speaker 2: gap between what is happening or what is true, what 232 00:15:02,440 --> 00:15:08,520 Speaker 2: is objectively true, and what we think is true. So 233 00:15:08,600 --> 00:15:10,680 Speaker 2: even in a practical sense, out in the world when 234 00:15:10,720 --> 00:15:14,240 Speaker 2: things are going on, so the gap between the thing 235 00:15:14,320 --> 00:15:17,400 Speaker 2: that's going on, the event, the circumstances, situation, what the 236 00:15:17,400 --> 00:15:24,040 Speaker 2: person's saying, and my story, my story about that thing, 237 00:15:24,120 --> 00:15:28,920 Speaker 2: because the thing and my story are quite different. One 238 00:15:29,040 --> 00:15:33,600 Speaker 2: is a stimulus. One is a response. So something goes 239 00:15:33,680 --> 00:15:36,480 Speaker 2: on in the world, I tell myself a story, and 240 00:15:36,640 --> 00:15:40,280 Speaker 2: my story might be, Oh, that guy is a bad 241 00:15:40,360 --> 00:15:45,000 Speaker 2: guy because that guy is in the wrong religion, or 242 00:15:45,040 --> 00:15:47,840 Speaker 2: that guy does this or does that, or looks a 243 00:15:47,880 --> 00:15:50,640 Speaker 2: certain way or dresses a certain way that doesn't fit 244 00:15:50,720 --> 00:15:54,640 Speaker 2: into my version or my story of how he or 245 00:15:54,680 --> 00:15:58,560 Speaker 2: she should dress or live, or worship or eat or 246 00:15:58,600 --> 00:16:02,520 Speaker 2: behave or interaction act or marry or not marry. It 247 00:16:02,560 --> 00:16:05,240 Speaker 2: doesn't fit in with my story of what is right. 248 00:16:06,120 --> 00:16:10,720 Speaker 2: So I'm not just observing something. I'm telling myself about 249 00:16:10,760 --> 00:16:14,160 Speaker 2: the something that I'm observing. And so in the middle 250 00:16:14,160 --> 00:16:20,000 Speaker 2: of that is a story. Now consciousness awareness is me 251 00:16:20,320 --> 00:16:24,240 Speaker 2: and you being able to recognize the thing or there's 252 00:16:24,280 --> 00:16:25,560 Speaker 2: a person on the other side. 253 00:16:25,320 --> 00:16:25,800 Speaker 1: Of the street. 254 00:16:26,800 --> 00:16:30,240 Speaker 2: That's the thing, that's just that's the recognition, and then 255 00:16:30,280 --> 00:16:33,560 Speaker 2: the story is what I tell myself about that person 256 00:16:33,600 --> 00:16:36,760 Speaker 2: on the other side of the street. Now, awareness and 257 00:16:36,800 --> 00:16:41,560 Speaker 2: opening the door on consciousness and critical thinking is being 258 00:16:41,560 --> 00:16:45,640 Speaker 2: able to recognize the gap between the objective reality of 259 00:16:45,680 --> 00:16:47,320 Speaker 2: the person on the other side of the street and 260 00:16:47,320 --> 00:16:53,320 Speaker 2: your subsequent story about it. That's awareness, that's step one. 261 00:16:53,480 --> 00:16:57,840 Speaker 2: That's consciousness. That's opening a door to a different level 262 00:16:58,360 --> 00:17:01,120 Speaker 2: of thinking and experiencing. 263 00:17:01,680 --> 00:17:04,359 Speaker 1: And so for us as we move through the world, 264 00:17:04,400 --> 00:17:05,720 Speaker 1: as we move through. 265 00:17:05,560 --> 00:17:09,240 Speaker 2: Days, is to be able to in the moment, which 266 00:17:09,280 --> 00:17:13,280 Speaker 2: is really hard because this is like level nine self awareness, 267 00:17:13,560 --> 00:17:17,160 Speaker 2: which is difficult, is to be able to recognize, oh, 268 00:17:17,280 --> 00:17:20,280 Speaker 2: I reacted that way, or I think this way, or 269 00:17:20,320 --> 00:17:24,440 Speaker 2: I'm processing this experience this way, or in fact, I'm 270 00:17:24,480 --> 00:17:31,160 Speaker 2: even having this experience because of how I think, and 271 00:17:31,240 --> 00:17:38,040 Speaker 2: how I think is because of my programming. Now, programming 272 00:17:38,080 --> 00:17:40,960 Speaker 2: is not bad. Programming is part of the human experience. 273 00:17:41,600 --> 00:17:47,600 Speaker 2: But it's recognizing what are the components or what of 274 00:17:47,760 --> 00:17:52,280 Speaker 2: my programming, which you know came via my education and 275 00:17:52,280 --> 00:17:54,439 Speaker 2: my parents and my friends and where I grew up 276 00:17:54,480 --> 00:17:56,399 Speaker 2: and how I grew up and what I did and 277 00:17:56,440 --> 00:17:59,920 Speaker 2: who I hung out with. That's all programming, that's all influence. 278 00:18:01,680 --> 00:18:04,280 Speaker 2: What of that is really working for me? And what 279 00:18:04,800 --> 00:18:08,840 Speaker 2: has become a problem for me? What is a limitation? 280 00:18:09,600 --> 00:18:12,200 Speaker 2: How does the way that I see the world, How 281 00:18:12,240 --> 00:18:14,480 Speaker 2: does the way that I think, How does the way 282 00:18:14,480 --> 00:18:17,960 Speaker 2: that I process life and do life as a result 283 00:18:18,040 --> 00:18:19,000 Speaker 2: of that programming? 284 00:18:19,720 --> 00:18:21,040 Speaker 1: How does that affect me? 285 00:18:21,200 --> 00:18:21,520 Speaker 2: Now? 286 00:18:21,960 --> 00:18:25,160 Speaker 1: For good and for bad? 287 00:18:26,800 --> 00:18:31,240 Speaker 2: Personally, I always have to be aware that I'm looking 288 00:18:31,280 --> 00:18:34,000 Speaker 2: through the Craig window, and the Craig window sometimes is 289 00:18:34,040 --> 00:18:36,560 Speaker 2: a fucked up window. Sometimes the Craig window is not 290 00:18:36,600 --> 00:18:40,919 Speaker 2: a great window. Sometimes I'm looking at something through a 291 00:18:41,000 --> 00:18:46,480 Speaker 2: lens that is not particularly uplifting or empowering or positive. 292 00:18:47,920 --> 00:18:50,600 Speaker 2: Sometimes that is what's going on for me, and I'm 293 00:18:50,600 --> 00:18:53,679 Speaker 2: sure that's going on for you sometimes. But here's what 294 00:18:53,920 --> 00:18:57,640 Speaker 2: not to do. When you're doing that, don't beat yourself up, 295 00:18:58,440 --> 00:19:01,080 Speaker 2: done self loath. Guess what that jeeves fuck all, Well, 296 00:19:01,119 --> 00:19:03,920 Speaker 2: that's not true. What it achieves is you putting yourself 297 00:19:03,960 --> 00:19:07,240 Speaker 2: in a worse place emotionally and psychologically. So what I 298 00:19:07,320 --> 00:19:09,080 Speaker 2: do is, or what I try to do is and 299 00:19:09,119 --> 00:19:11,920 Speaker 2: I tend to most of the time these days, when 300 00:19:11,920 --> 00:19:15,000 Speaker 2: I'm looking through that shit window or that shit filter 301 00:19:15,440 --> 00:19:18,560 Speaker 2: and I'm telling myself of stories or a story of 302 00:19:18,600 --> 00:19:21,080 Speaker 2: doom and gloom, I try to catch myself in the 303 00:19:21,080 --> 00:19:22,240 Speaker 2: moment and go, oh, listen to me. 304 00:19:23,240 --> 00:19:24,560 Speaker 1: I can Debbie Downer. 305 00:19:24,760 --> 00:19:27,360 Speaker 2: Shout out to Debbie, I don't know why people say that, 306 00:19:27,560 --> 00:19:30,720 Speaker 2: or Dave Downer or Craig Downer. Let's go with Craig Downer, 307 00:19:31,320 --> 00:19:33,960 Speaker 2: and to realize what I am doing and then try 308 00:19:34,000 --> 00:19:36,560 Speaker 2: to And this is like, this is one of the 309 00:19:36,560 --> 00:19:37,040 Speaker 2: tough things. 310 00:19:37,040 --> 00:19:39,359 Speaker 1: I was saying this to Tiff the other day. 311 00:19:39,520 --> 00:19:42,840 Speaker 2: One of the hardest things about, truly about personal growth 312 00:19:44,040 --> 00:19:47,560 Speaker 2: is in the middle of the shit, to be able 313 00:19:47,640 --> 00:19:50,119 Speaker 2: to lean into the lessons and the wisdom and the 314 00:19:50,160 --> 00:19:54,040 Speaker 2: truth and in that moment when you want to tell 315 00:19:54,119 --> 00:19:57,840 Speaker 2: someone or something to fuck off, is to then to 316 00:19:57,920 --> 00:20:00,959 Speaker 2: be able to self manage self regulate, be self aware. 317 00:20:01,640 --> 00:20:04,880 Speaker 2: It's easy to apply all this stuff when life's good 318 00:20:04,920 --> 00:20:06,920 Speaker 2: and the day's good and the winds at our back 319 00:20:06,920 --> 00:20:09,679 Speaker 2: and it's sunny and shit's great. 320 00:20:10,160 --> 00:20:12,520 Speaker 1: But that's not really where we learn and grow and evolve. 321 00:20:12,560 --> 00:20:16,080 Speaker 2: The tough thing is, you know, when I'm in the 322 00:20:16,080 --> 00:20:17,840 Speaker 2: middle of something and I want to be right. 323 00:20:17,960 --> 00:20:19,320 Speaker 1: That's another thing too. 324 00:20:19,600 --> 00:20:23,480 Speaker 2: How attached are we to our thinking and our beliefs 325 00:20:23,920 --> 00:20:28,160 Speaker 2: and our version of truth, our version of what is real. 326 00:20:28,560 --> 00:20:32,720 Speaker 2: We are super attached to that. And so when you 327 00:20:32,840 --> 00:20:35,800 Speaker 2: come into the picture and then you come in with 328 00:20:35,920 --> 00:20:40,000 Speaker 2: a dialogue or a version that is not like my version, 329 00:20:40,080 --> 00:20:45,400 Speaker 2: your story ain't my story, Well that means either one 330 00:20:45,440 --> 00:20:47,680 Speaker 2: of us is wrong or both of us are wrong. 331 00:20:47,720 --> 00:20:50,800 Speaker 2: But either way, I don't be the one that's wrong. 332 00:20:50,960 --> 00:20:54,960 Speaker 2: So you can fuck off. Because my identity and my 333 00:20:55,119 --> 00:20:58,880 Speaker 2: happiness and my calm and the way that I manage 334 00:20:58,880 --> 00:21:01,400 Speaker 2: my fear is I tell myself I'm right. 335 00:21:03,040 --> 00:21:06,240 Speaker 1: But guess what. Let's be honest. 336 00:21:06,720 --> 00:21:09,520 Speaker 2: I'm wrong a lot, You're wrong a lot. How many 337 00:21:09,520 --> 00:21:13,040 Speaker 2: times in your life have you thought something that was untrue? 338 00:21:13,880 --> 00:21:16,639 Speaker 2: How many times have you had an idea that turned 339 00:21:16,680 --> 00:21:20,560 Speaker 2: out to be fucking stupid. I'm thinking, unless you're super 340 00:21:20,600 --> 00:21:27,560 Speaker 2: special a lot. And so to move through life assuming 341 00:21:27,640 --> 00:21:31,160 Speaker 2: that I am right, Assuming that no matter whatever situation 342 00:21:31,320 --> 00:21:34,160 Speaker 2: or argument or confrontation or whatever it is that I'm 343 00:21:34,160 --> 00:21:37,480 Speaker 2: in the middle of, they're wrong, I'm right. Bibbity bobby boo. 344 00:21:37,520 --> 00:21:41,280 Speaker 2: That's great for my ego, great for my self esteem, 345 00:21:41,320 --> 00:21:46,199 Speaker 2: great for you know, my personal comfort because I couldn't 346 00:21:46,240 --> 00:21:49,720 Speaker 2: possibly be wrong. That's too fucking terrifying for me because 347 00:21:49,760 --> 00:21:54,320 Speaker 2: I can't cope. So therefore I'm always right, which again 348 00:21:54,520 --> 00:21:58,280 Speaker 2: that's me building my own emotional and psychological prison. And 349 00:21:58,359 --> 00:22:00,719 Speaker 2: of course I can't be right, of course, so fuck up. 350 00:22:00,760 --> 00:22:03,120 Speaker 2: Of course I get things wrong. But you know what's 351 00:22:03,160 --> 00:22:10,640 Speaker 2: actually liberating is going I got it wrong, not justify, justify, rationalized, justify, explained. 352 00:22:11,080 --> 00:22:13,440 Speaker 2: Oh yeah, A fuck all that, just go I. 353 00:22:13,400 --> 00:22:17,080 Speaker 1: Got it wrong. I'm sorry, I will do better. I'll 354 00:22:17,080 --> 00:22:17,520 Speaker 1: do better. 355 00:22:18,920 --> 00:22:23,560 Speaker 2: I would assume most days, if not all days, every 356 00:22:23,640 --> 00:22:27,119 Speaker 2: day I get something wrong. I might not even be 357 00:22:27,200 --> 00:22:29,560 Speaker 2: aware of it on the same day. I might learn 358 00:22:30,080 --> 00:22:31,800 Speaker 2: a month later, or a week later, a day or 359 00:22:31,800 --> 00:22:33,960 Speaker 2: a year later that I was wrong. But I am 360 00:22:34,040 --> 00:22:36,320 Speaker 2: sure that I get things wrong every single day. In fact, 361 00:22:36,359 --> 00:22:39,680 Speaker 2: I might have done something or said something on this podcast, 362 00:22:40,040 --> 00:22:42,080 Speaker 2: even in the last twenty minutes or so, which is wrong, 363 00:22:42,119 --> 00:22:44,600 Speaker 2: which is flawed, which is less than optimal, which is 364 00:22:44,640 --> 00:22:48,560 Speaker 2: not You know, I'm always second guessing myself, even right now. 365 00:22:48,680 --> 00:22:51,680 Speaker 2: I could, I could right now second guess about fuck? 366 00:22:51,760 --> 00:22:55,480 Speaker 2: Has this been any good? Should I start again? Have 367 00:22:55,560 --> 00:22:59,000 Speaker 2: I explained myself? Is this confusing? Could I have done 368 00:22:59,040 --> 00:23:00,879 Speaker 2: this better? The answer is, of course I could have 369 00:23:00,920 --> 00:23:04,800 Speaker 2: done this better. Virtually everything I do I could have 370 00:23:04,880 --> 00:23:08,320 Speaker 2: done better. But could I have done it worse? Or 371 00:23:08,359 --> 00:23:11,320 Speaker 2: it could have been a complete shitfest? It could have 372 00:23:11,359 --> 00:23:16,159 Speaker 2: been indecipherable garbage. I don't think it's that. 373 00:23:16,400 --> 00:23:17,840 Speaker 1: It could be that. You'll let me know. 374 00:23:19,720 --> 00:23:23,280 Speaker 2: So all right, let's try to end on something constructive. 375 00:23:23,359 --> 00:23:29,480 Speaker 2: So how there's no three step plan? But how can 376 00:23:29,520 --> 00:23:32,600 Speaker 2: we potentially change the way that we think or become 377 00:23:32,640 --> 00:23:38,760 Speaker 2: more aware of our thinking and more conscious so that 378 00:23:38,840 --> 00:23:42,399 Speaker 2: we can start to truly think as much as it 379 00:23:42,440 --> 00:23:48,560 Speaker 2: is possible, critically and independently of you know, the echo 380 00:23:48,680 --> 00:23:50,800 Speaker 2: chamber that we've lived in for much of our life. 381 00:23:50,880 --> 00:23:53,480 Speaker 1: So I think a big part of. 382 00:23:53,440 --> 00:23:57,399 Speaker 2: It is to be open, truly open, And this takes 383 00:23:57,480 --> 00:24:01,720 Speaker 2: courage guts, humility to the idea that our thinking quite 384 00:24:01,800 --> 00:24:10,080 Speaker 2: often is somewhere between limited and somewhat flaw. Somewhat flawed, 385 00:24:10,160 --> 00:24:18,240 Speaker 2: I should say two completely false, completely incorrect. Sometimes I'll 386 00:24:18,280 --> 00:24:21,600 Speaker 2: say something and it's it's you know, it's like, is 387 00:24:21,640 --> 00:24:24,280 Speaker 2: it accurate to say that we become the average of 388 00:24:24,280 --> 00:24:27,360 Speaker 2: the five person people we spend the most time with. No, 389 00:24:27,600 --> 00:24:33,040 Speaker 2: it's not accurate, but there's some truth in it, Like 390 00:24:33,240 --> 00:24:38,199 Speaker 2: it's it's a limited perspective, but there's some insight in 391 00:24:38,320 --> 00:24:40,840 Speaker 2: some truth. And what it's really saying is that the 392 00:24:40,880 --> 00:24:43,600 Speaker 2: people we spend time around, they influence us the way 393 00:24:43,640 --> 00:24:44,840 Speaker 2: that we think and behave. 394 00:24:44,600 --> 00:24:46,080 Speaker 1: And move through the world all of that. 395 00:24:46,200 --> 00:24:51,399 Speaker 2: So yeah, it's but is it totally categorically accurate five people, 396 00:24:51,480 --> 00:24:54,840 Speaker 2: not four, not six, and that we are the average 397 00:24:54,960 --> 00:25:00,400 Speaker 2: numerically and statistically. No, it's not true, right, but it's 398 00:25:00,440 --> 00:25:04,360 Speaker 2: also neither is it complete bullshit? But there have been 399 00:25:04,400 --> 00:25:08,160 Speaker 2: times in my life where I've had to own up 400 00:25:08,200 --> 00:25:11,480 Speaker 2: and step up and say I thought this, but. 401 00:25:11,520 --> 00:25:16,800 Speaker 1: I was completely wrong. I was completely wrong. I got 402 00:25:16,800 --> 00:25:19,000 Speaker 1: it wrong. I had to do a one eighty. 403 00:25:20,119 --> 00:25:21,760 Speaker 2: And for those of you who know me, well, you 404 00:25:22,119 --> 00:25:24,440 Speaker 2: probably guess I'm going to say the food pyramid just 405 00:25:24,480 --> 00:25:28,120 Speaker 2: because it's an easy example. Whereas I not only did 406 00:25:28,119 --> 00:25:31,160 Speaker 2: I believe that the food pyramid was great science, which 407 00:25:31,200 --> 00:25:36,000 Speaker 2: it turned out to be anything but great science. Not 408 00:25:36,040 --> 00:25:38,439 Speaker 2: only did I think that, I also taught that to 409 00:25:38,680 --> 00:25:42,800 Speaker 2: my clients and my students and other people. And so 410 00:25:43,040 --> 00:25:46,960 Speaker 2: I was telling I was sharing a thought, an idea, 411 00:25:47,119 --> 00:25:51,960 Speaker 2: a belief that I held, which, as it turns out wrong. 412 00:25:52,359 --> 00:25:54,280 Speaker 1: So you go, okay, got it wrong. I didn't want 413 00:25:54,280 --> 00:25:54,800 Speaker 1: to get it wrong. 414 00:25:54,960 --> 00:25:58,320 Speaker 2: Wasn't trying to upset anyone, wasn't trying to mislead anyone. 415 00:25:58,400 --> 00:26:01,359 Speaker 1: But did I mislead people? Did I give out information 416 00:26:01,400 --> 00:26:02,280 Speaker 1: that was incorrect? 417 00:26:02,640 --> 00:26:04,200 Speaker 2: Did I get it wrong? 418 00:26:04,720 --> 00:26:08,520 Speaker 1: Sure? Did the end see that I got it wrong? 419 00:26:08,720 --> 00:26:09,679 Speaker 1: The end not? 420 00:26:09,800 --> 00:26:12,240 Speaker 2: Ah? But ah, but I could rationalize why I got 421 00:26:12,240 --> 00:26:12,639 Speaker 2: it wrong. 422 00:26:13,240 --> 00:26:15,280 Speaker 1: It doesn't matter. I got it wrong. 423 00:26:15,600 --> 00:26:19,040 Speaker 2: So now I'll learn better, I'll do better. Will I 424 00:26:19,080 --> 00:26:20,399 Speaker 2: get things wrong moving forward? 425 00:26:20,400 --> 00:26:20,720 Speaker 1: Of course? 426 00:26:20,760 --> 00:26:22,520 Speaker 2: The only way I want is if I don't do anything, 427 00:26:22,600 --> 00:26:25,359 Speaker 2: say anything, be anything to anyone, don't do a podcast, 428 00:26:25,440 --> 00:26:28,600 Speaker 2: don't talk, don't think out loud, don't fucking try anything. 429 00:26:29,200 --> 00:26:31,679 Speaker 2: That's the only way you get nothing wrong. And by 430 00:26:31,760 --> 00:26:33,919 Speaker 2: the way, that doesn't work either, You're still going to 431 00:26:33,920 --> 00:26:36,919 Speaker 2: fuck up because you've got to do something right. So 432 00:26:37,000 --> 00:26:39,200 Speaker 2: what we do is we do the best that we can, 433 00:26:39,359 --> 00:26:42,080 Speaker 2: knowing that we will fuck up. We think the way 434 00:26:42,119 --> 00:26:45,800 Speaker 2: we think, knowing that our thinking will be flawed at times. 435 00:26:47,000 --> 00:26:50,919 Speaker 2: And I think also a really important idea, if not 436 00:26:52,240 --> 00:27:00,320 Speaker 2: experiential practice, is to expose ourselves to different stuff out 437 00:27:00,359 --> 00:27:04,480 Speaker 2: of the new echo chamber. Do something, you know how 438 00:27:04,480 --> 00:27:08,439 Speaker 2: people say, Oh, that's not me. Oh gyms aren't me? 439 00:27:10,480 --> 00:27:13,200 Speaker 2: You know, I couldn't. That's not a me thing. I'm 440 00:27:13,240 --> 00:27:15,639 Speaker 2: just not I'm not saying go to the gym. I'm 441 00:27:15,680 --> 00:27:19,520 Speaker 2: not saying anything in particular, but I'm saying, expose yourself 442 00:27:19,560 --> 00:27:25,000 Speaker 2: to new experiences, new places, new people, new cultures, new information, 443 00:27:25,200 --> 00:27:32,720 Speaker 2: new books, maybe even new podcasts. Who knows, like different ideas, 444 00:27:33,720 --> 00:27:41,600 Speaker 2: different insights, different research. Like I'm changing my mind or 445 00:27:41,640 --> 00:27:49,639 Speaker 2: at least modifying my thinking about things almost every day. 446 00:27:49,760 --> 00:27:52,720 Speaker 2: If not unlearning, I'm just adding to my learning where 447 00:27:52,760 --> 00:27:54,639 Speaker 2: I'm thinking I didn't. 448 00:27:55,480 --> 00:27:58,359 Speaker 1: How am I just hearing this now? I'm one hundred 449 00:27:58,440 --> 00:28:00,199 Speaker 1: years old. How the fuck am I just finding this 450 00:28:00,280 --> 00:28:04,280 Speaker 1: out now? But I'm glad I did all right? Team 451 00:28:05,119 --> 00:28:06,000 Speaker 1: I may be waffling. 452 00:28:07,119 --> 00:28:08,760 Speaker 2: So I want you to think about your thinking and 453 00:28:08,800 --> 00:28:11,040 Speaker 2: whether or not you're thinking, is actually you're thinking, or 454 00:28:11,080 --> 00:28:14,159 Speaker 2: someone else's thinking that you're just thinking with me