WEBVTT - Mahmood Fazal on Constructing a Life After Crime

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<v Speaker 1>We'd like to acknowledge that traditional custodians of the land

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<v Speaker 1>on which this podcast was produced, the Gellighl people of

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<v Speaker 1>the urination. We pay our respects to Elder's past and present.

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<v Speaker 2>It's the late nineties and Mahmud Fazao is growing up

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<v Speaker 2>in the southeastern suburbs of Melbourne. His parents settled here

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<v Speaker 2>after fleeing the Soviet War in Afghanistan, and for my

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<v Speaker 2>Mood is a calm and loving childhood. Weekends are spent

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<v Speaker 2>with Dad at work in the dandinglong markets, and at

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<v Speaker 2>home his mum cooks delicious delicacies to keep the memories

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<v Speaker 2>of their homeland alive. They're a loving family and life

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<v Speaker 2>in Australia is good.

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<v Speaker 3>That is until two thousand and one, when.

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<v Speaker 2>Everything changes, not just for Ma Mood but for all

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<v Speaker 2>Afghans all around the world. Until now, no one knew

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<v Speaker 2>much about their homeland. Now it's a country everyone is

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<v Speaker 2>aware of. Mamood is just starting high school and kids

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<v Speaker 2>are crueled in a country he once felt at home.

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<v Speaker 2>He is completely outed nine eleven, shakes his sense of

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<v Speaker 2>belonging and changes life in Australia forever. This lack of

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<v Speaker 2>belonging the feeling of being an outsider will lead him

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<v Speaker 2>to become deeply embedded in one of Australia's most violent gangs.

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<v Speaker 2>I'm Att Middleton and this is head Game Today. How

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<v Speaker 2>Mahmoud Fazzau became a sergeant at arms for the Mongol's

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<v Speaker 2>Bikey Gang and the lessons in resilience, reinvention and redemption.

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<v Speaker 2>Mahmood Fuzz, thank you so much for coming on my

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<v Speaker 2>podcast head Game Now.

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<v Speaker 3>You've got quite a fascinating story. Where were you born? Mahmoud?

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<v Speaker 4>I was born here in Melbourne in the southeast in

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<v Speaker 4>nineteen ninety. So my parents moved here from Afghanistan. They've

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<v Speaker 4>fled the Soviet invasion and my father's uncle sponsored him

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<v Speaker 4>to come over here roughly around eighty eight. And yeah,

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<v Speaker 4>two years later I arrived him.

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<v Speaker 3>Two years later you were born, Mamood? And what was

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<v Speaker 3>your household?

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<v Speaker 2>Like?

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<v Speaker 3>What was it was it?

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<v Speaker 2>Was it quite Australian or were you still quite traditional

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<v Speaker 2>with your afghan roots and the ways of the Middle East?

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<v Speaker 3>Shall we say?

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<v Speaker 4>Yeah, Well, my parents were definitely still trying to figure

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<v Speaker 4>out this land in which they had arrived and they

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<v Speaker 4>you know, they spoke Pashto at home. I grew up

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<v Speaker 4>in an Afghan household that was very much time locked

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<v Speaker 4>to pre Soviet invasion Afghanistan, which was quite you know,

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<v Speaker 4>unique in that it was conservative, but there were progressive

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<v Speaker 4>elements of the country as well. You know, women were

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<v Speaker 4>going to university that was American records you could readily access.

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<v Speaker 4>There was a big music culture and a big poetry culture.

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<v Speaker 4>So I grew up in a household that very much

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<v Speaker 4>celebrated that kind of Afghan heritage, and Pascheda was my

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<v Speaker 4>first language. But otherwise I was very much encouraged to

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<v Speaker 4>be an Australian. You know, my parents were barracked for

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<v Speaker 4>the Australian cricket team. You know, we were very much

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<v Speaker 4>part of this culture and very much my parents encouraged

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<v Speaker 4>me to be as Australian as I could be, and

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<v Speaker 4>I was welcomed at school, in primary school and in

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<v Speaker 4>my community as an Australian for well until nine to

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<v Speaker 4>eleven pretty much.

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<v Speaker 2>So did you see yourself as Australian or did you

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<v Speaker 2>see yourself as Afghani?

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<v Speaker 4>There wasn't really a confusion. I think I merged the

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<v Speaker 4>two to yeah, and I very much felt Australian and

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<v Speaker 4>Afghan at the same time. And at school, I remember,

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<v Speaker 4>you know, kids being kind of fascinated by this exotic,

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<v Speaker 4>kind of strange place that no one had heard of

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<v Speaker 4>back then, particularly in suburban, working class suburban Melbourne. This

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<v Speaker 4>place Afghanistan. It was just kind of like a tongue

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<v Speaker 4>twister that they would you know, joke about in the

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<v Speaker 4>school yard, but no one actually knew where this strange

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<v Speaker 4>place was. And yeah, I mean I never felt like

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<v Speaker 4>an outsider really. I was definitely one of the boys

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<v Speaker 4>on the school yard. And yeah, very much part of

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<v Speaker 4>the community and very much an Australian. I didn't really

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<v Speaker 4>know what it meant to be an Afghan outside of

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<v Speaker 4>my home. You know, there wasn't much of an Afghan

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<v Speaker 4>community back then either, so my experience of Afghanistan was

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<v Speaker 4>very limited to my specific household. I think back then

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<v Speaker 4>our community was only like a hundred people in the

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<v Speaker 4>whole of Victoria, so and there were a lot of

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<v Speaker 4>my family members.

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<v Speaker 2>So primary school, you mentioned primary school, was that quite

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<v Speaker 2>a comfortable living, quite a good way of living. You

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<v Speaker 2>were very sort of integrated, You loved it, and you

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<v Speaker 2>mentioned there that things changed after obviously nine eleven, huge

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<v Speaker 2>event global event that happened, but just taught me prior

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<v Speaker 2>prior to that, were you a fun loving kid and

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<v Speaker 2>just happy, go lucky and loving life.

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<v Speaker 4>I was very much happy you got lucky. You know.

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<v Speaker 4>I listened to powder Finger, I did all the things

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<v Speaker 4>young Australian kids did. I was probably edging on being

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<v Speaker 4>like a Bogain like I was, you know, I was

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<v Speaker 4>into VLS. I was just yeah, I played cricket, wanted

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<v Speaker 4>to be like Brettley, you know all that stuff. And

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<v Speaker 4>then yeah, around grade five, things started shifting. You know.

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<v Speaker 4>I had a bit of a kind of a traumatic

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<v Speaker 4>event that happened in grade five, and then the following

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<v Speaker 4>year was nine to eleven, when I was in grade six,

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<v Speaker 4>and there was this real shift where I felt like

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<v Speaker 4>I was this part of the community, but from a

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<v Speaker 4>strange land, but I wasn't one of the boys. To

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<v Speaker 4>suddenly everyone feeling as though they actually knew the real me,

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<v Speaker 4>you know, they began to understand what Afghanistan was, and

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<v Speaker 4>who the people from Afghanistan were and what they represented

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<v Speaker 4>and what they really wanted to do to the West. Well,

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<v Speaker 4>that was how I felt, you know, I felt like

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<v Speaker 4>I'd kind of been stained with this brush that, you know,

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<v Speaker 4>the media kind of propelled.

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<v Speaker 2>Yeah, I know exactly what you're talking about. So it

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<v Speaker 2>was a knock on of effects really from grade five

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<v Speaker 2>and then grade six, nine eleven happens.

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<v Speaker 3>Do you remember that day?

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<v Speaker 4>I remember the morning quite vividly, like seeing my father

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<v Speaker 4>on the couch kind of watching the planes flying over

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<v Speaker 4>and over again, juxtaposed with these images of bearded men

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<v Speaker 4>in these caves and then the mountains of Afghanistan, like

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<v Speaker 4>just over and and over again, and my dad kind

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<v Speaker 4>of seemed worried. I think it was one of the

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<v Speaker 4>only times i'd really seen my dad kind of concerned

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<v Speaker 4>and worried, which was odd. I knew something weird was

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<v Speaker 4>going on. And then I remember being at school and

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<v Speaker 4>it was this kind of strange panic. Even in the classroom.

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<v Speaker 4>Everyone seemed confused, and we're talking about it. And we

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<v Speaker 4>were like eleven years old, you know, so it's kind

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<v Speaker 4>of weird. But people, the teachers were obviously concerned and

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<v Speaker 4>the kids were talking about it, and I remember one

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<v Speaker 4>of the girls looking over at me and saying, isn't

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<v Speaker 4>that where you're from? And said, yeah, you know, And

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<v Speaker 4>it was this really profound moment where I suddenly realized

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<v Speaker 4>that I wasn't part of the group. I might be,

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<v Speaker 4>I might belong to something else, and I kind of

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<v Speaker 4>had to understand that and learn about that and reckon

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<v Speaker 4>with what that meant.

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<v Speaker 2>So when when that happened, did you no longer sort

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<v Speaker 2>of see yourself as Australian? Did it flip straight over

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<v Speaker 2>to right? People are looking at me now, looking at

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<v Speaker 2>my home country. This event has just happened. Did you

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<v Speaker 2>sort of go back into your Afghanistan heritage because obviously

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<v Speaker 2>you were pushed into that way, or was it a

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<v Speaker 2>conscious decision of you know, wow, this is happening in

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<v Speaker 2>my homeland.

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<v Speaker 4>Well, the following year nine to eleven happened towards in September, obviously,

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<v Speaker 4>and then the following year was my first year of

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<v Speaker 4>high school. So there's already all this this flood of

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<v Speaker 4>emotions and you're trying to reckon with all of that stuff,

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<v Speaker 4>and suddenly you go from being the oldest kids yard

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<v Speaker 4>to the youngest kid in the school yard. Yeah, and

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<v Speaker 4>there was this odd thing where all these people that

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<v Speaker 4>you grew up with, that you had relationships with, suddenly

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<v Speaker 4>didn't want to hang out with you and associate with you.

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<v Speaker 4>In the high school yard, and so you gravitate towards

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<v Speaker 4>the handful of other kids that kind of get you.

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<v Speaker 4>And I was lucky enough. I had a couple of

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<v Speaker 4>cousins at the school that I went to, and we

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<v Speaker 4>just kind of clicked together. And I was like, did you.

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<v Speaker 3>Feel like that you had to click together?

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<v Speaker 2>Did you feel like that you were pushed towards that

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<v Speaker 2>and you naturally gravitated towards that because of the situation.

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<v Speaker 4>I think it was obvious that we felt excluded.

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<v Speaker 3>And it was an obvious exclusion.

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<v Speaker 4>Yeah, and there was you know, a lot of school

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<v Speaker 4>yard jokes around, you know, terrorists and you know, and

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<v Speaker 4>when you're young and your naive, you kind of play

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<v Speaker 4>along with all that stuff because you want to be accepted,

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<v Speaker 4>you know. And so but then you know, there was

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<v Speaker 4>a few very stern conversations you know, I had with

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<v Speaker 4>my cousins. Wo, we decide we're not going to cop

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<v Speaker 4>it anymore. And yeah, like I said, there was maybe

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<v Speaker 4>four or five of us. Even some of the Arabs

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<v Speaker 4>that were hanging out with us. They were like Christian

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<v Speaker 4>Palestinian kids, like they were Christians, but they still got

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<v Speaker 4>you know.

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<v Speaker 3>Yeah, they still got excluded too of it.

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<v Speaker 4>Yeah, yeah, yeah, they were still seen as kind of

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<v Speaker 4>these terrorists Middle Eastern kids, these terrorist Arabs. So yeah,

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<v Speaker 4>it wasn't just us, but there was maybe maybe five

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<v Speaker 4>or six of us. They just stuck together. And very early,

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<v Speaker 4>maybe halfway through that first year, one of my cousins

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<v Speaker 4>was at the school. She used to wear a hijab

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<v Speaker 4>and she got like, I remember, she got like an

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<v Speaker 4>orange pegged at her head, you know, and the white hijab,

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<v Speaker 4>you know, there was just bits of orange all over it.

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<v Speaker 4>And it was a kind of breaking point where my cousin.

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<v Speaker 4>My cousin was a lot more aggressive than I was,

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<v Speaker 4>and he said, you know, I'm not copping that anymore.

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<v Speaker 4>And this was a much older kid too that did it.

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<v Speaker 4>It was in year lefton or something, year twelve, and yeah,

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<v Speaker 4>it was we went to his locker bain and we.

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<v Speaker 3>Just pushed a breaking point really yeah.

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<v Speaker 4>Yeah, and pretty much pretty much, I mean, we knew

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<v Speaker 4>that if we don't do anything, we're just going to

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<v Speaker 4>keep copying this for the next for the rest of

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<v Speaker 4>our lives in high school. Yeah yeah. And so then

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<v Speaker 4>when we did that, people started respecting us. It really

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<v Speaker 4>confused us because we used violence in a very aggressive

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<v Speaker 4>way and we got respect for it and people didn't

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<v Speaker 4>fuck with us. And so in our very young minds,

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<v Speaker 4>we thought, well that's the answer, you know, and then it.

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<v Speaker 2>Works, right, It's like it works, we get in respect.

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<v Speaker 2>Was our mindset shift there as well, Manmoud? Was there

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<v Speaker 2>mindset shift of actually, you know you've pushed me out,

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<v Speaker 2>you know, fuck you lot, We're going to stick together.

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<v Speaker 3>It's us again.

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<v Speaker 2>Was it divisive like that or was it just a case, Yeah,

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<v Speaker 2>it was make you feel angry.

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<v Speaker 4>Yeah, we were very angry, very We felt betrayed by

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<v Speaker 4>the people that we loved, you know, in the community

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<v Speaker 4>that we love that estranged us, and so we suddenly

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<v Speaker 4>I remember borrowing books about Afghanistan from the school library,

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<v Speaker 4>like literally having to learn because my parents were like

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<v Speaker 4>my dad was kind of a literally never went to

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<v Speaker 4>school and stuff, so we couldn't like mind him for

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<v Speaker 4>the history of our country. Everything he knew was kind

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<v Speaker 4>of third or fourth hand, and so I just remember

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<v Speaker 4>like literally trying to learn about who I was in

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<v Speaker 4>these strange texts at the school library and suddenly having

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<v Speaker 4>to face the fact that, you know, I'm never going

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<v Speaker 4>to be seen as an AUSSI. None of these kids

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<v Speaker 4>will ever believe that I'm an Aussi. So I've got

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<v Speaker 4>to actually figure out who the fuck I am in

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<v Speaker 4>this in this strange environment.

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<v Speaker 2>Did you try and say I was born here, I'm

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<v Speaker 2>just as Australian as you are.

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<v Speaker 3>And was there was there a fight with that?

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<v Speaker 2>Did you use the will to fight that fight or

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<v Speaker 2>was it just a case of the segregation was too

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<v Speaker 2>obviously divided. You stick to your group, their stick to

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<v Speaker 2>their group, and we need to just to stick together.

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<v Speaker 4>I think everyone's mind at that point was already made

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<v Speaker 4>up that, you know, it really is a war of

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<v Speaker 4>us against them, the West, against these people in the

0:13:20.240 --> 0:13:23.439
<v Speaker 4>Middle East. And if you know, you believe in any

0:13:23.440 --> 0:13:25.920
<v Speaker 4>of things that these people in the Middle East believe,

0:13:25.960 --> 0:13:29.000
<v Speaker 4>you're not part of us. And we were Muslims, you know,

0:13:29.080 --> 0:13:33.200
<v Speaker 4>so it was we very much believed that, you know,

0:13:33.760 --> 0:13:37.040
<v Speaker 4>we probably are not part of this group anymore. And

0:13:37.440 --> 0:13:40.760
<v Speaker 4>so it was very confusing, and we definitely had to

0:13:42.120 --> 0:13:47.079
<v Speaker 4>basically seek out a new identity or constructing new identity,

0:13:47.120 --> 0:13:51.880
<v Speaker 4>and it was very much, you know, it was very

0:13:51.960 --> 0:13:57.000
<v Speaker 4>disorientating that it was Also the main problem was that

0:13:57.040 --> 0:14:02.160
<v Speaker 4>we began to use violence that got results, and then

0:14:03.160 --> 0:14:07.040
<v Speaker 4>that kind of intoxicated us further. And yeah, it was

0:14:07.080 --> 0:14:09.280
<v Speaker 4>all It was just a kind of slippery slope that

0:14:09.360 --> 0:14:12.720
<v Speaker 4>made us make a lot of bad decisions.

0:14:12.880 --> 0:14:15.920
<v Speaker 2>And what path of destruction if it was a path

0:14:15.960 --> 0:14:18.600
<v Speaker 2>of destruction or violence, did that lead you down? From

0:14:18.600 --> 0:14:19.960
<v Speaker 2>that moment onwards.

0:14:20.080 --> 0:14:23.880
<v Speaker 4>Well, we kind of shifted into like we in the beginning,

0:14:23.920 --> 0:14:27.560
<v Speaker 4>it was like reactionary. You know, we thought, you know,

0:14:27.920 --> 0:14:29.760
<v Speaker 4>these people are going to be picking on us, so

0:14:29.760 --> 0:14:32.720
<v Speaker 4>we're going to get them back. But then we just started,

0:14:32.920 --> 0:14:35.120
<v Speaker 4>you know, we thought, well, actually, let's addressed upon him

0:14:35.160 --> 0:14:40.160
<v Speaker 4>before it starts, and just started you know, almost like

0:14:40.280 --> 0:14:42.880
<v Speaker 4>terrorizing the other kids in the on the school yard,

0:14:43.000 --> 0:14:49.600
<v Speaker 4>you know, and just being really awful people. But it

0:14:49.680 --> 0:14:53.160
<v Speaker 4>was a it protected us, and it was a very

0:14:53.200 --> 0:14:56.880
<v Speaker 4>early lesson in that, you know, I began to learn

0:14:56.920 --> 0:15:01.360
<v Speaker 4>that sometimes the most aggressive and violent and unpredictable people

0:15:01.520 --> 0:15:05.080
<v Speaker 4>are often the most scared and the most vulnerable, and

0:15:05.120 --> 0:15:09.640
<v Speaker 4>that's why they lash out the way they do. And

0:15:09.720 --> 0:15:13.200
<v Speaker 4>so yeah, but that's what happened. And then we started,

0:15:13.240 --> 0:15:15.760
<v Speaker 4>you know, meeting other kids from other neighborhoods that were

0:15:15.760 --> 0:15:18.120
<v Speaker 4>the same as us, and then we just started hustling

0:15:18.200 --> 0:15:22.760
<v Speaker 4>and you know, yeah, getting up to no good and

0:15:23.160 --> 0:15:26.840
<v Speaker 4>clicking up with other kids who also viewed themselves as

0:15:26.880 --> 0:15:29.920
<v Speaker 4>outsiders and were forming little groups. And then we'd all

0:15:29.960 --> 0:15:33.000
<v Speaker 4>hang out after school and you know, it kind of

0:15:34.240 --> 0:15:37.000
<v Speaker 4>erupted out of the school environment onto the streets, and

0:15:37.440 --> 0:15:39.880
<v Speaker 4>you know, that's that's how it happens when you're young.

0:15:39.920 --> 0:15:41.920
<v Speaker 4>You know, you're just you're not going to go to school.

0:15:41.920 --> 0:15:45.520
<v Speaker 4>You don't feel like the system is playing in your favor,

0:15:45.560 --> 0:15:47.520
<v Speaker 4>and so you're going to do what all the other

0:15:47.600 --> 0:15:49.760
<v Speaker 4>kids on the street are doing, who also feel rejected

0:15:49.760 --> 0:15:53.160
<v Speaker 4>and neglected by that system. So you start, you start,

0:15:53.440 --> 0:15:54.760
<v Speaker 4>you know, falling off.

0:15:55.040 --> 0:15:59.760
<v Speaker 2>And did you start to sort of completely push away

0:16:00.240 --> 0:16:01.800
<v Speaker 2>your Australian identity.

0:16:02.600 --> 0:16:05.280
<v Speaker 4>Yeah, I just I was just angry. I was just

0:16:05.360 --> 0:16:08.880
<v Speaker 4>like angry at it because I was like, you know, overnight,

0:16:09.360 --> 0:16:13.240
<v Speaker 4>you know, you feel like you've part, you've done, You've

0:16:13.240 --> 0:16:17.200
<v Speaker 4>made all the sacrifices to assimilate and to integrate into

0:16:17.240 --> 0:16:19.920
<v Speaker 4>this culture for all to be thrown away at the

0:16:20.000 --> 0:16:22.800
<v Speaker 4>drop of the hat. You know, I was just furious.

0:16:22.840 --> 0:16:27.920
<v Speaker 4>And then there was this kind of campaign in the media,

0:16:28.000 --> 0:16:30.760
<v Speaker 4>well what felt like to us as a campaign where

0:16:30.760 --> 0:16:33.560
<v Speaker 4>there's all these stories on the front page of the

0:16:33.600 --> 0:16:39.320
<v Speaker 4>tabloid press about you know, young, violent, many most of

0:16:39.360 --> 0:16:43.040
<v Speaker 4>the time Muslim men, and it constructed this kind of

0:16:43.520 --> 0:16:48.280
<v Speaker 4>image in the zeitgeist about who we were and what

0:16:48.360 --> 0:16:50.960
<v Speaker 4>we represented. So you had the you know, you had

0:16:51.000 --> 0:16:56.480
<v Speaker 4>the the scaff rape trials. You know, you had you know,

0:16:56.520 --> 0:17:00.600
<v Speaker 4>the boat, the people smugglers, you had the Cronulla, you

0:17:00.680 --> 0:17:04.160
<v Speaker 4>had the Iraq War. You know, you had these guys,

0:17:04.200 --> 0:17:06.920
<v Speaker 4>the Taliban, you had Isis. You had all of these

0:17:08.000 --> 0:17:12.080
<v Speaker 4>images that weren't There was nothing to There was no

0:17:12.200 --> 0:17:16.119
<v Speaker 4>other media representation that kind of balanced the books. Really,

0:17:16.160 --> 0:17:18.920
<v Speaker 4>you know that the only time you saw young Middle

0:17:18.920 --> 0:17:22.000
<v Speaker 4>Eastern men on screen, they were up to no good,

0:17:22.119 --> 0:17:22.800
<v Speaker 4>you know, and.

0:17:23.000 --> 0:17:25.720
<v Speaker 2>Of course I don't know favors. And also you you

0:17:25.760 --> 0:17:27.600
<v Speaker 2>sort of play up to that, don't you, Especially when

0:17:27.600 --> 0:17:31.040
<v Speaker 2>you're young and you're naive and and you said it's

0:17:31.040 --> 0:17:33.760
<v Speaker 2>spilled out onto the streets. How what do you mean

0:17:33.760 --> 0:17:35.840
<v Speaker 2>when you say it's spilt out onto the streets?

0:17:36.080 --> 0:17:38.000
<v Speaker 4>Yeah, I mean, like back then, when you're young and

0:17:38.040 --> 0:17:40.359
<v Speaker 4>you're just like drinking with your maids and smoking with

0:17:40.400 --> 0:17:43.120
<v Speaker 4>your mates after school, you don't really you don't sit

0:17:43.160 --> 0:17:45.600
<v Speaker 4>down together and call yourselves a gang and like start

0:17:45.680 --> 0:17:48.720
<v Speaker 4>you know, like making t shirts and stuff. You just

0:17:49.400 --> 0:17:53.119
<v Speaker 4>hanging around. But back then it was all like it

0:17:53.200 --> 0:17:56.560
<v Speaker 4>revolved around your Neighborhood's kind of like there's a whole

0:17:56.560 --> 0:17:59.840
<v Speaker 4>postcode thing now. Back back in suburban Melbourne, it was

0:17:59.840 --> 0:18:02.800
<v Speaker 4>all it all gravitated around like train stations, because kids

0:18:02.840 --> 0:18:04.879
<v Speaker 4>would hang out at train stations and they could they

0:18:04.880 --> 0:18:08.320
<v Speaker 4>could be mobile or through train stations and go different ways.

0:18:08.320 --> 0:18:11.359
<v Speaker 4>So each train station kind of had its own little

0:18:11.440 --> 0:18:13.399
<v Speaker 4>crew of people. It was.

0:18:13.480 --> 0:18:16.760
<v Speaker 2>Yeah, because it's postcodes now, isn't it. So yeah, that's interesting.

0:18:17.480 --> 0:18:20.600
<v Speaker 4>And so people would like if you had drama with

0:18:20.680 --> 0:18:24.639
<v Speaker 4>someone else and he you always had drama with someone

0:18:24.640 --> 0:18:26.600
<v Speaker 4>from a different kind of train station, and you get

0:18:26.600 --> 0:18:28.520
<v Speaker 4>on the trains and run to the go go through

0:18:28.560 --> 0:18:31.560
<v Speaker 4>their train station and they do the same. So that's

0:18:31.600 --> 0:18:34.280
<v Speaker 4>that's kind of what the culture was like in Melbourne.

0:18:34.320 --> 0:18:36.560
<v Speaker 4>And they were like, you know, kids started going a

0:18:36.680 --> 0:18:39.280
<v Speaker 4>juvie and kids are getting stabbed all of a sudden,

0:18:39.440 --> 0:18:42.280
<v Speaker 4>and then you know, people are moving pills and people

0:18:42.280 --> 0:18:45.080
<v Speaker 4>were smoking weed and selling weed. And then there's like

0:18:45.080 --> 0:18:47.320
<v Speaker 4>the older you start hearing about the older boys and

0:18:47.359 --> 0:18:50.480
<v Speaker 4>then they become like these mythic kind of war heroes

0:18:50.560 --> 0:18:55.359
<v Speaker 4>that have you know, dunstints in jail, they're driving you know, amgs.

0:18:56.720 --> 0:18:58.320
<v Speaker 4>And that's when it really glorified.

0:18:58.359 --> 0:18:59.639
<v Speaker 3>Everything's glorified, isn't it.

0:18:59.640 --> 0:19:02.440
<v Speaker 2>And like you say, you almost want to uphold that reputation,

0:19:03.080 --> 0:19:06.200
<v Speaker 2>you know, and and do do you know your your team?

0:19:06.280 --> 0:19:06.600
<v Speaker 4>Proud?

0:19:06.600 --> 0:19:07.280
<v Speaker 3>Shall we see?

0:19:07.520 --> 0:19:09.680
<v Speaker 4>Yeah? But it's also it goes back to this other

0:19:09.760 --> 0:19:13.440
<v Speaker 4>thing where there were no other positive role models back

0:19:13.440 --> 0:19:16.439
<v Speaker 4>then to counterbalance that. So in the neighborhoods that we

0:19:16.440 --> 0:19:19.600
<v Speaker 4>were kicking it at, the only people who looked like

0:19:19.680 --> 0:19:23.040
<v Speaker 4>they had money and were successful were drug dealers. That's

0:19:23.080 --> 0:19:25.719
<v Speaker 4>all there was, Like they were everybody knew they were

0:19:25.800 --> 0:19:27.720
<v Speaker 4>drug dealers. They might have had a panel beating shop,

0:19:28.040 --> 0:19:30.200
<v Speaker 4>they might have had a little, you know, a little

0:19:30.520 --> 0:19:33.639
<v Speaker 4>side trust somewhere yeah, yeah, little you know, a pizza

0:19:33.680 --> 0:19:35.679
<v Speaker 4>shop where they would wash their money, but they were

0:19:35.720 --> 0:19:37.760
<v Speaker 4>all drug dealers. And so when you grew up in

0:19:37.760 --> 0:19:41.400
<v Speaker 4>an environment like that, you think, well, the only way

0:19:41.440 --> 0:19:44.240
<v Speaker 4>out for me is to do what these guys are doing,

0:19:44.520 --> 0:19:45.040
<v Speaker 4>and so.

0:19:45.600 --> 0:19:48.480
<v Speaker 3>Make my money, yeah, and then yeah, away we go.

0:19:49.000 --> 0:19:51.240
<v Speaker 4>Yeah. And so my parents, my parents could seem that

0:19:51.320 --> 0:19:54.960
<v Speaker 4>I was really you know, falling off the track here

0:19:55.160 --> 0:19:57.240
<v Speaker 4>and I'm getting up to no good and you know,

0:19:57.280 --> 0:20:00.560
<v Speaker 4>I got got arrested a couple of times, and you know,

0:20:00.680 --> 0:20:03.760
<v Speaker 4>my parents finding weapons on me and weapons in my

0:20:04.560 --> 0:20:06.439
<v Speaker 4>room and stuff like that, and they knew that it

0:20:06.520 --> 0:20:10.080
<v Speaker 4>was it was getting really wild, so they they sent

0:20:10.119 --> 0:20:12.000
<v Speaker 4>me off to like a posh school.

0:20:12.040 --> 0:20:14.320
<v Speaker 3>You know, when did you know that it was getting

0:20:14.440 --> 0:20:15.040
<v Speaker 3>really wild?

0:20:15.240 --> 0:20:18.480
<v Speaker 4>I didn't really have that moment. I can see it

0:20:18.520 --> 0:20:20.920
<v Speaker 4>in hindsight, but at the time, it wasn't like this

0:20:21.600 --> 0:20:25.080
<v Speaker 4>awakening inside me that motivated me and inspired me to

0:20:25.720 --> 0:20:29.040
<v Speaker 4>do better. It wasn't. But yeah, one of my best

0:20:29.040 --> 0:20:37.200
<v Speaker 4>friends there was like, what these kinds of career they're

0:20:37.280 --> 0:20:39.639
<v Speaker 4>kind of like these big events where all these different

0:20:39.720 --> 0:20:42.600
<v Speaker 4>high schools go to and they put the universities present

0:20:42.760 --> 0:20:46.159
<v Speaker 4>like career prospects and they kind of yeah, yeah, like

0:20:46.200 --> 0:20:50.320
<v Speaker 4>career opportunities and like pathways to different universities and stuff

0:20:50.359 --> 0:20:53.040
<v Speaker 4>like that. And one of my best mates got into

0:20:53.080 --> 0:20:57.720
<v Speaker 4>it with guys from a different area and ended up,

0:20:58.000 --> 0:20:59.879
<v Speaker 4>you know, stabbing up a couple of people at this

0:21:00.119 --> 0:21:04.240
<v Speaker 4>kind of high school event thing, and he got locked

0:21:04.320 --> 0:21:07.800
<v Speaker 4>up and went away for a couple of years. So

0:21:07.880 --> 0:21:09.919
<v Speaker 4>that was that was one of the real kind of

0:21:11.119 --> 0:21:14.200
<v Speaker 4>pivotal moments in my childhood where I thought, oh, it's

0:21:14.240 --> 0:21:17.080
<v Speaker 4>getting you know, pretty serious, like he could have killed

0:21:17.080 --> 0:21:21.200
<v Speaker 4>those kids or whatever. And ironically the kids he stabbed

0:21:21.240 --> 0:21:24.800
<v Speaker 4>were Afghans, so they were Hazara kids who had just

0:21:24.840 --> 0:21:27.200
<v Speaker 4>come in the second wave. So there was another wave

0:21:27.240 --> 0:21:31.679
<v Speaker 4>of Afghans in Melbourne that came after the invasion. So

0:21:33.359 --> 0:21:36.240
<v Speaker 4>but yeah, and so my parents wanted to get me

0:21:36.359 --> 0:21:38.680
<v Speaker 4>away from the environment that I was in, and they

0:21:38.680 --> 0:21:41.159
<v Speaker 4>did that by putting me in school and suddenly I

0:21:41.200 --> 0:21:43.679
<v Speaker 4>lost contact with and my mate went to jail and

0:21:44.040 --> 0:21:48.919
<v Speaker 4>Julie and so suddenly I was kind of in this

0:21:49.000 --> 0:21:52.440
<v Speaker 4>new environment and yeah, wow.

0:21:53.200 --> 0:21:57.399
<v Speaker 2>And so your parents are seeing this, this fall of grace,

0:21:57.840 --> 0:22:00.560
<v Speaker 2>shall we say, are they?

0:22:00.680 --> 0:22:03.320
<v Speaker 3>Are they super concerned for you? Do they pull you

0:22:03.359 --> 0:22:04.280
<v Speaker 3>aside at any point?

0:22:04.320 --> 0:22:07.720
<v Speaker 2>And is there a moment where you know they pull

0:22:07.760 --> 0:22:09.639
<v Speaker 2>you to one side and says this has to stop?

0:22:09.760 --> 0:22:12.320
<v Speaker 4>You have to oh yeah, many times, many times, but

0:22:12.800 --> 0:22:16.800
<v Speaker 4>you kind of don't. It's hard to explain because you

0:22:16.840 --> 0:22:19.480
<v Speaker 4>know that there's that duality, like you mentioned that there's

0:22:19.560 --> 0:22:21.119
<v Speaker 4>the person you are at home and then there's a

0:22:21.160 --> 0:22:23.400
<v Speaker 4>person you are outside, and you feel like they're two

0:22:23.440 --> 0:22:26.720
<v Speaker 4>dope split personalities, like they're two different people. And when

0:22:26.720 --> 0:22:28.440
<v Speaker 4>they start pulling you up on who you are on

0:22:28.480 --> 0:22:32.000
<v Speaker 4>the outside, you kind of get mad at them because

0:22:32.000 --> 0:22:33.359
<v Speaker 4>you're like, you don't know what it's like for me,

0:22:33.400 --> 0:22:35.639
<v Speaker 4>in a very fucking teenage angsty way, you know, like

0:22:35.720 --> 0:22:36.959
<v Speaker 4>you don't know what it's like for them. But they

0:22:37.000 --> 0:22:40.960
<v Speaker 4>really didn't. They really believed in the Australian dream that

0:22:41.280 --> 0:22:43.880
<v Speaker 4>you know, this is a meritocracy and you know it's

0:22:43.920 --> 0:22:47.800
<v Speaker 4>not you're fucking up is you know, it's because you're

0:22:47.840 --> 0:22:50.280
<v Speaker 4>fucking up. You know, you've got every opportunity here. They

0:22:50.320 --> 0:22:55.199
<v Speaker 4>came from Candahart and the farms in rural Candahar, you

0:22:55.200 --> 0:22:57.000
<v Speaker 4>know what I mean. They thought, you know, we've got

0:22:57.000 --> 0:22:59.439
<v Speaker 4>every opportunity here, why are you throwing it away? And

0:22:59.440 --> 0:23:03.680
<v Speaker 4>there was all this kind of complex socio political stuff

0:23:03.800 --> 0:23:08.240
<v Speaker 4>swirling around us that they couldn't comprehend, and neither could we.

0:23:08.440 --> 0:23:12.040
<v Speaker 4>But yeah, I think we knew that they couldn't understand

0:23:12.040 --> 0:23:14.920
<v Speaker 4>something that was happening to us, and so every time

0:23:14.960 --> 0:23:17.000
<v Speaker 4>they pulled us up where it was just like, you know,

0:23:17.000 --> 0:23:17.840
<v Speaker 4>I fucking get it.

0:23:26.280 --> 0:23:29.160
<v Speaker 3>Eventually, Were you part of a biker gain as well.

0:23:30.160 --> 0:23:32.040
<v Speaker 4>Yeah, so that happened af So I went to school,

0:23:32.080 --> 0:23:34.399
<v Speaker 4>and when I went to that posh school, I went

0:23:34.440 --> 0:23:37.359
<v Speaker 4>to art school. I really was inspired to read. I

0:23:37.400 --> 0:23:41.760
<v Speaker 4>had a few very influential teachers at that school that

0:23:41.960 --> 0:23:49.040
<v Speaker 4>really inspired me to find h reconfigure this my moral

0:23:49.040 --> 0:23:54.480
<v Speaker 4>compass through actually reading. And I became quite a voracious

0:23:54.520 --> 0:23:59.040
<v Speaker 4>and obsessive reader. And then I went to art school,

0:24:00.040 --> 0:24:01.840
<v Speaker 4>got out of Art school and couldn't get a job

0:24:01.880 --> 0:24:05.160
<v Speaker 4>and stuff, and then I found myself back at square one.

0:24:05.200 --> 0:24:07.840
<v Speaker 4>So I was waxing with those same kids that I

0:24:07.880 --> 0:24:12.400
<v Speaker 4>grew up with, and one thing led to another, except

0:24:12.760 --> 0:24:15.800
<v Speaker 4>that they hadn't had that moment where they they left

0:24:15.800 --> 0:24:18.239
<v Speaker 4>and came back. They had just graduated on and on

0:24:18.280 --> 0:24:20.920
<v Speaker 4>to bigger and bigger things on the streets. And so

0:24:21.000 --> 0:24:24.919
<v Speaker 4>by the time I linked up with them after art school,

0:24:24.960 --> 0:24:29.000
<v Speaker 4>they were all already kind of making big moves in

0:24:29.040 --> 0:24:31.960
<v Speaker 4>the suburbs. And you know, they had big runs, and

0:24:32.040 --> 0:24:34.720
<v Speaker 4>you know they were pretty serious serious.

0:24:34.760 --> 0:24:37.359
<v Speaker 2>And when you say making big moves, obviously there's a

0:24:37.560 --> 0:24:41.960
<v Speaker 2>there's a ranking system within these organizations where they making

0:24:42.000 --> 0:24:43.840
<v Speaker 2>their way up the ranks, are earning more money.

0:24:44.480 --> 0:24:46.399
<v Speaker 3>Was that the case there and new thought, right.

0:24:48.400 --> 0:24:51.359
<v Speaker 4>Job, they were just like looking out for me because

0:24:51.359 --> 0:24:52.840
<v Speaker 4>they could see that I didn't have any money or

0:24:52.880 --> 0:24:54.960
<v Speaker 4>anything like that, and I didn't have a job, and

0:24:55.119 --> 0:24:57.200
<v Speaker 4>no one was hiring people that looked like us back

0:24:57.240 --> 0:25:01.680
<v Speaker 4>then with names like ma Mud, and so they were

0:25:01.760 --> 0:25:04.320
<v Speaker 4>just like chopping me in to what they were doing.

0:25:04.480 --> 0:25:09.919
<v Speaker 4>And I guess I started helping them like I brought,

0:25:11.359 --> 0:25:14.480
<v Speaker 4>you know, I kind of helped them strategize and helped

0:25:14.480 --> 0:25:18.120
<v Speaker 4>them think of new ways of applying new new kind

0:25:18.119 --> 0:25:21.680
<v Speaker 4>of business models or applying new kind of logistical strategies

0:25:21.840 --> 0:25:24.760
<v Speaker 4>in what they were already doing, because I could offer

0:25:24.800 --> 0:25:30.159
<v Speaker 4>them a fresh way of thinking about crime, organized crime.

0:25:31.400 --> 0:25:36.960
<v Speaker 4>And I was very resourceful and so very quickly it

0:25:37.040 --> 0:25:41.760
<v Speaker 4>was noticed by specific people back then, and I climbed

0:25:41.760 --> 0:25:46.359
<v Speaker 4>the ranks very quickly. And then Yeah, there was a

0:25:46.440 --> 0:25:50.159
<v Speaker 4>guy in prison who was kind of a father figure

0:25:50.320 --> 0:25:54.040
<v Speaker 4>to the Muslims in jail, who was very influential, and

0:25:54.400 --> 0:25:58.480
<v Speaker 4>he was being patched into an outlaw motorcycle club and

0:25:58.720 --> 0:26:00.880
<v Speaker 4>I was part of a group of people that were

0:26:00.920 --> 0:26:03.760
<v Speaker 4>representing him on the outside. And then we went to

0:26:03.800 --> 0:26:06.440
<v Speaker 4>the outlaw motorcycle club and eventually became members.

0:26:07.240 --> 0:26:11.119
<v Speaker 2>Wow, and this when you became members. Was it a

0:26:11.240 --> 0:26:16.240
<v Speaker 2>mixture of all religions or was it just Muslims or

0:26:16.280 --> 0:26:17.200
<v Speaker 2>how did that work?

0:26:17.800 --> 0:26:20.800
<v Speaker 4>No, it was it was back then it was a

0:26:20.800 --> 0:26:24.080
<v Speaker 4>club called the Pinx, but then it patched into another

0:26:24.359 --> 0:26:29.200
<v Speaker 4>international motorcycle club called the Mongols well known. Yeah, but

0:26:29.880 --> 0:26:34.240
<v Speaker 4>back it was it was outlaw. Motorcycle culture is unique

0:26:34.280 --> 0:26:37.439
<v Speaker 4>and as you probably know, it was born out of

0:26:38.119 --> 0:26:41.679
<v Speaker 4>returning Vietnam vets who felt ostracized by their communities, who

0:26:41.760 --> 0:26:47.520
<v Speaker 4>bounded together and found that adrenaline rush or found that

0:26:47.600 --> 0:26:50.800
<v Speaker 4>freedom and the place to express themselves in these kind

0:26:50.880 --> 0:26:56.240
<v Speaker 4>of subcultures, and they formed these brotherhoods, you know, and

0:26:57.240 --> 0:26:59.600
<v Speaker 4>they were all mixed, you know, they were they were

0:27:00.200 --> 0:27:04.000
<v Speaker 4>people from different backgrounds that just felt like outsiders that boundery.

0:27:04.600 --> 0:27:07.879
<v Speaker 4>Were literally blood related by colors, by the colors of

0:27:07.920 --> 0:27:10.439
<v Speaker 4>their vests and by the patches that they were and

0:27:10.440 --> 0:27:14.359
<v Speaker 4>it's kind of like you wear an oath to belong

0:27:14.440 --> 0:27:18.600
<v Speaker 4>to each other. And so yeah, it was refreshing to

0:27:18.640 --> 0:27:21.560
<v Speaker 4>see that these this is another group that is also

0:27:22.520 --> 0:27:27.080
<v Speaker 4>that gets what's happened to us and understands and that

0:27:27.359 --> 0:27:30.840
<v Speaker 4>they'll accept us because they are in the same vein

0:27:30.960 --> 0:27:34.320
<v Speaker 4>of that you know, outside of culture or counterculture or whatever.

0:27:34.560 --> 0:27:39.159
<v Speaker 3>And was there Australians in this bike organization.

0:27:39.880 --> 0:27:45.040
<v Speaker 4>Yeah, yeah, definitely, probably a majority were Australians. I mean,

0:27:45.080 --> 0:27:49.840
<v Speaker 4>the Phinx was a very kind of Anglo Australian club

0:27:49.880 --> 0:27:54.440
<v Speaker 4>that originated in Adelaide. So yeah, there definitely was that

0:27:54.520 --> 0:27:59.240
<v Speaker 4>the heritage of that old white, traditional, classic outlaw biker,

0:27:59.320 --> 0:28:03.840
<v Speaker 4>big bearded kind of you know, tattered up a lot

0:28:03.880 --> 0:28:08.480
<v Speaker 4>of Nazi kind of symbolism in the air. There was

0:28:08.520 --> 0:28:10.439
<v Speaker 4>a lot of that stuff going on. But by the

0:28:10.480 --> 0:28:13.399
<v Speaker 4>time we got involved, there was a shift in outlaw

0:28:13.480 --> 0:28:18.080
<v Speaker 4>motorcycle culture in Australia where different clubs were vying for

0:28:18.200 --> 0:28:24.600
<v Speaker 4>power by basically recruiting people who were influential on the streets.

0:28:25.320 --> 0:28:28.040
<v Speaker 4>And the people at that time who were influential on

0:28:28.080 --> 0:28:31.280
<v Speaker 4>the streets were all from different backgrounds, and majority of

0:28:31.280 --> 0:28:36.760
<v Speaker 4>them Middle Easterners, mainly in Sydney and then in Melbourne.

0:28:36.800 --> 0:28:38.640
<v Speaker 4>And I think a lot of that has got to

0:28:38.640 --> 0:28:40.640
<v Speaker 4>do with a lot of these problems in which, you know,

0:28:40.720 --> 0:28:42.920
<v Speaker 4>after nine to eleven and after all that stuff, the

0:28:43.040 --> 0:28:46.720
<v Speaker 4>kids began running a MUK on the street. They some

0:28:46.760 --> 0:28:51.240
<v Speaker 4>of them did very well and built really hectic reputations

0:28:51.280 --> 0:28:54.800
<v Speaker 4>for themselves and then they got kind of drafted these

0:28:55.160 --> 0:28:55.960
<v Speaker 4>by these clubs.

0:28:56.680 --> 0:29:00.960
<v Speaker 3>Was what was you know, that bikey life, Like I.

0:29:00.920 --> 0:29:06.200
<v Speaker 4>Mean it, it can be whatever you want to make it.

0:29:06.600 --> 0:29:11.000
<v Speaker 4>You know, it is very much a club that is

0:29:11.080 --> 0:29:16.400
<v Speaker 4>full of people who really die hard motorcycle enthusiasts that

0:29:16.520 --> 0:29:19.760
<v Speaker 4>love the culture. And I'm just gonna disclaimer here is

0:29:19.800 --> 0:29:22.640
<v Speaker 4>that you know, I'm talking about a club seven or

0:29:22.680 --> 0:29:27.000
<v Speaker 4>eight years ago, you know, and I'm talking about a

0:29:27.120 --> 0:29:30.200
<v Speaker 4>very specific chapter of a club that's not you know,

0:29:30.240 --> 0:29:32.760
<v Speaker 4>I'm not I'm not saying like this is how every

0:29:32.760 --> 0:29:35.400
<v Speaker 4>club in Australia works, and I don't know how clubs

0:29:35.400 --> 0:29:38.479
<v Speaker 4>work now even so I'm just I'm just giving my

0:29:38.520 --> 0:29:44.160
<v Speaker 4>own personal perspective from that time. Yeah, yeah, and so yeah,

0:29:44.480 --> 0:29:47.040
<v Speaker 4>back then, there was people who loved who would die

0:29:47.040 --> 0:29:50.800
<v Speaker 4>hard motorcycle and enthusiasts. There were people who are obviously traumatized,

0:29:50.920 --> 0:29:55.560
<v Speaker 4>were people who felt lonely, and there were there was

0:29:56.040 --> 0:29:59.400
<v Speaker 4>you know, drug dealers, there were thugs. There was a

0:29:59.400 --> 0:30:01.840
<v Speaker 4>bit of everyone because it was a place that accepted

0:30:02.200 --> 0:30:03.960
<v Speaker 4>you no matter what your background was.

0:30:04.560 --> 0:30:07.040
<v Speaker 3>Outlaws, right, yeah, yeah, of course, it.

0:30:07.040 --> 0:30:10.160
<v Speaker 4>Was just whatever corner of the world you came from.

0:30:10.440 --> 0:30:12.720
<v Speaker 4>You could be accepted as long as you subscribe to

0:30:12.760 --> 0:30:16.760
<v Speaker 4>this code and to this, to this brand or whatever.

0:30:17.840 --> 0:30:21.320
<v Speaker 4>And so it wasn't like Sons of anarchy where people

0:30:21.360 --> 0:30:23.560
<v Speaker 4>sit around at the table and you've got the fucking

0:30:23.640 --> 0:30:26.520
<v Speaker 4>president talent everyone like, you've got to move these guns

0:30:26.560 --> 0:30:30.680
<v Speaker 4>from Sydney to you know, the Northern territory and you know,

0:30:30.760 --> 0:30:33.280
<v Speaker 4>what's the what are the Cinelons up to this weekend?

0:30:33.400 --> 0:30:36.360
<v Speaker 4>And you know, like that, there's nothing that doesn't exist.

0:30:38.600 --> 0:30:41.240
<v Speaker 4>I mean, I'm sure it does exist, but it doesn't

0:30:41.280 --> 0:30:44.240
<v Speaker 4>exist in that way. Everything is very much on a

0:30:44.320 --> 0:30:46.160
<v Speaker 4>need to know basis. And if you want to do

0:30:46.240 --> 0:30:49.800
<v Speaker 4>something and there's people at that club that can assist

0:30:49.880 --> 0:30:52.240
<v Speaker 4>you in doing so, you might get up to something

0:30:52.320 --> 0:30:55.360
<v Speaker 4>like that, but there's no way the entire club would know,

0:30:56.120 --> 0:30:57.960
<v Speaker 4>and it would be it'd kind of be the same

0:30:58.000 --> 0:31:01.720
<v Speaker 4>way as if you were in a football club, you know,

0:31:02.080 --> 0:31:03.640
<v Speaker 4>and you and you a couple of people at your

0:31:03.680 --> 0:31:06.680
<v Speaker 4>footage club that you know, do a few things and

0:31:06.720 --> 0:31:10.480
<v Speaker 4>you start connecting and connecting the dots, you know. The

0:31:10.560 --> 0:31:13.760
<v Speaker 4>only difference is because you're in this environment that attracts

0:31:13.800 --> 0:31:16.920
<v Speaker 4>people from all walks of life, their connections are far

0:31:17.000 --> 0:31:20.720
<v Speaker 4>deeper and potentially wilder than you know, the boys you

0:31:20.760 --> 0:31:24.120
<v Speaker 4>meet a footy club and so you can you potentially

0:31:24.840 --> 0:31:30.880
<v Speaker 4>get up to a lot graver. Yeah, such deeper, deeper thing,

0:31:31.160 --> 0:31:31.880
<v Speaker 4>yeah yeah yeah.

0:31:31.920 --> 0:31:34.800
<v Speaker 2>And how desensitized at this stage in your life, so

0:31:35.000 --> 0:31:38.000
<v Speaker 2>you know you've patched in, you live in that full

0:31:38.040 --> 0:31:42.680
<v Speaker 2>outlaw life. How desensitized to violence and drugs and to

0:31:42.760 --> 0:31:45.640
<v Speaker 2>the normal life are you? Yeah?

0:31:45.920 --> 0:31:51.640
<v Speaker 4>I guess I think I don't actually know how you

0:31:52.200 --> 0:31:54.600
<v Speaker 4>could be dissensitized advanced. I mean, you would probably be

0:31:54.640 --> 0:31:58.520
<v Speaker 4>a better person to answer that question. I would. I mean,

0:31:58.560 --> 0:32:01.240
<v Speaker 4>for me, every time I sawance, it was shocking. You know,

0:32:01.880 --> 0:32:05.480
<v Speaker 4>I never got really used to it. And it's always

0:32:05.800 --> 0:32:08.600
<v Speaker 4>you know, odd, and it's not as you would imagine

0:32:08.600 --> 0:32:11.520
<v Speaker 4>it to be, and it unfolds in a very grotesque

0:32:11.600 --> 0:32:15.200
<v Speaker 4>and crudal way. And it's always a little bit different,

0:32:15.320 --> 0:32:18.240
<v Speaker 4>you know, like the way people fall, you know, the

0:32:18.280 --> 0:32:20.720
<v Speaker 4>way people bleed out. Sometimes they don't bleed, you know,

0:32:22.080 --> 0:32:24.800
<v Speaker 4>you know what knocks people out, the way they have

0:32:24.920 --> 0:32:27.600
<v Speaker 4>fits on the ground, and some people, you know, just

0:32:27.640 --> 0:32:29.720
<v Speaker 4>get back up and don't remember what they were doing.

0:32:29.800 --> 0:32:32.520
<v Speaker 4>You know, it's always very odd, and.

0:32:32.840 --> 0:32:34.000
<v Speaker 3>It's always different. Isn't it.

0:32:34.000 --> 0:32:36.240
<v Speaker 2>It's like you said, you know, just how people feel,

0:32:36.240 --> 0:32:38.840
<v Speaker 2>how people react, how people you know, it's not like

0:32:38.920 --> 0:32:39.800
<v Speaker 2>it is in the movies.

0:32:40.200 --> 0:32:44.600
<v Speaker 4>No, and the sounds are all it's very different. Yeah, yeah,

0:32:44.760 --> 0:32:47.080
<v Speaker 4>because you're hardwired to think it's going to be like

0:32:47.120 --> 0:32:49.760
<v Speaker 4>the movies. But then when you see it and you

0:32:49.800 --> 0:32:52.960
<v Speaker 4>see how cold it is and the way that you know,

0:32:53.400 --> 0:32:58.920
<v Speaker 4>when it happens, you expect something, someone to intervene or something,

0:32:58.960 --> 0:33:01.520
<v Speaker 4>and then they don't, and it's suddenly like one of

0:33:01.560 --> 0:33:06.520
<v Speaker 4>the craziest things. I remember hearing from someone who committed

0:33:07.360 --> 0:33:13.600
<v Speaker 4>you know, being a prison for for for murder, and

0:33:13.640 --> 0:33:16.160
<v Speaker 4>I remember hearing this thing that they said that the

0:33:16.240 --> 0:33:18.680
<v Speaker 4>scariest thing was like they woke up the next day

0:33:18.760 --> 0:33:21.920
<v Speaker 4>and they were the same person, you know, like they

0:33:21.920 --> 0:33:24.520
<v Speaker 4>were just they were just doing the same shit, like

0:33:24.560 --> 0:33:26.800
<v Speaker 4>they were just going to the coffee shop, and that

0:33:26.920 --> 0:33:30.560
<v Speaker 4>was the like they even they expected for something to

0:33:30.640 --> 0:33:32.080
<v Speaker 4>happen and it didn't.

0:33:40.800 --> 0:33:44.200
<v Speaker 3>When did you think, you know, enough is enough? And

0:33:44.520 --> 0:33:45.360
<v Speaker 3>how did that happen?

0:33:46.680 --> 0:33:50.760
<v Speaker 4>For me? It was like a cumulative effect. And I

0:33:50.840 --> 0:33:55.160
<v Speaker 4>will say, like again, just say that I know people

0:33:55.240 --> 0:33:57.120
<v Speaker 4>might be listening to this and say, you know, Australia.

0:33:57.120 --> 0:33:59.240
<v Speaker 4>It's not that, you know, it's not that dangerous, it's

0:33:59.280 --> 0:34:01.800
<v Speaker 4>not that you know, scary. I mean, it's not Chicago,

0:34:01.880 --> 0:34:05.200
<v Speaker 4>it's not Canada. But I think you have to really

0:34:05.240 --> 0:34:07.960
<v Speaker 4>imagine crime around the world as a kind of Bell

0:34:08.040 --> 0:34:11.160
<v Speaker 4>curve in different countries, and you know, at the top end,

0:34:12.200 --> 0:34:16.439
<v Speaker 4>when you're at the deepest and at deepest levels, it's

0:34:16.480 --> 0:34:18.560
<v Speaker 4>as bad as it is everywhere else in the world.

0:34:18.640 --> 0:34:20.960
<v Speaker 4>If you fuck up, you're going to get shot, You're

0:34:21.000 --> 0:34:23.399
<v Speaker 4>going to get killed. Like that's just the way it is.

0:34:23.480 --> 0:34:27.560
<v Speaker 3>So over all remains the same, doesn't it.

0:34:28.000 --> 0:34:30.680
<v Speaker 4>Yeah, that middle, of course, Melbourne is not a crazy

0:34:30.760 --> 0:34:33.440
<v Speaker 4>violent place in that middle section of the Bell curve,

0:34:33.680 --> 0:34:36.799
<v Speaker 4>but at the end it's the same everywhere else. It's

0:34:36.800 --> 0:34:39.360
<v Speaker 4>the same as any other country. You rob the wrong person,

0:34:40.000 --> 0:34:42.480
<v Speaker 4>one person gets paranoid thinking you're going to knock them,

0:34:42.800 --> 0:34:45.960
<v Speaker 4>They're going to come after you, like, and there's you know,

0:34:46.280 --> 0:34:48.960
<v Speaker 4>these people do not count to ten. It's you know,

0:34:49.200 --> 0:34:51.239
<v Speaker 4>it's they're going to just they're going to do yeah.

0:34:51.520 --> 0:34:53.960
<v Speaker 4>And so there was like a cumulative effect where in

0:34:54.000 --> 0:34:55.960
<v Speaker 4>the space of maybe two or three years, it was

0:34:57.000 --> 0:35:03.040
<v Speaker 4>probably five or six people that I knew intimately were killed,

0:35:04.040 --> 0:35:08.000
<v Speaker 4>and you know, I couldn't handle that. I've met commandos

0:35:08.040 --> 0:35:10.640
<v Speaker 4>and sas guys and stuff like that, and I mean

0:35:10.800 --> 0:35:13.920
<v Speaker 4>they didn't even lose five of their mates in one

0:35:14.000 --> 0:35:15.759
<v Speaker 4>or two years, like they lost a lot of mates.

0:35:15.800 --> 0:35:19.160
<v Speaker 4>But it really messes with your head and you hit

0:35:19.239 --> 0:35:21.719
<v Speaker 4>a point where you're like, you know, my one of

0:35:21.760 --> 0:35:25.839
<v Speaker 4>my best friends was mishandling a firearm and you know

0:35:26.239 --> 0:35:30.880
<v Speaker 4>he was you know, I was I had to bury him,

0:35:30.920 --> 0:35:34.439
<v Speaker 4>you know, like he was. And then you're standing over

0:35:34.520 --> 0:35:38.360
<v Speaker 4>this grave and you're you know, they're lowering the coffin

0:35:38.480 --> 0:35:40.799
<v Speaker 4>and you're throwing doing it, and you're thinking, what the

0:35:40.840 --> 0:35:44.200
<v Speaker 4>fuck is this about? What is this about? Like we're

0:35:44.200 --> 0:35:47.200
<v Speaker 4>in our twenties, like, well, why have I been to

0:35:47.239 --> 0:35:50.279
<v Speaker 4>so many of these funerals? Like what are we doing?

0:35:50.400 --> 0:35:54.200
<v Speaker 4>And what is this thing that we're kind of enchanted by,

0:35:54.200 --> 0:35:58.239
<v Speaker 4>a spellbound by or obsessed with and revealed itself to

0:35:58.239 --> 0:36:00.360
<v Speaker 4>me that this is all just smoking mirror. It's like

0:36:00.400 --> 0:36:04.319
<v Speaker 4>this code doesn't exist, like nobody actually believed Yeah, yeah,

0:36:04.400 --> 0:36:08.080
<v Speaker 4>nobody believes in that shit, Like it's it's just the

0:36:08.160 --> 0:36:11.040
<v Speaker 4>crash dummies that believe in it, Like the that there's

0:36:11.160 --> 0:36:14.319
<v Speaker 4>honor among thieves that all this stuff, you know, never

0:36:14.400 --> 0:36:17.520
<v Speaker 4>talk to police, you know, you do your time and

0:36:17.520 --> 0:36:19.399
<v Speaker 4>all this stuff, and then they all you find out

0:36:19.440 --> 0:36:22.920
<v Speaker 4>they're all talking to police. The people, they're all the

0:36:23.000 --> 0:36:26.080
<v Speaker 4>people that are you know, chatting and saying I wouldn't

0:36:26.120 --> 0:36:28.759
<v Speaker 4>cop that. I wouldn't you know, when when you've been

0:36:28.800 --> 0:36:31.480
<v Speaker 4>slighted or someone's wrong, they're trying to motivate you and

0:36:31.960 --> 0:36:34.120
<v Speaker 4>do something. They say I wouldn't cop that. Fucking course

0:36:34.160 --> 0:36:37.040
<v Speaker 4>you would cop that. You cop whatever whatever you know

0:36:37.280 --> 0:36:39.319
<v Speaker 4>we tell you to do, you'd cop that. And here

0:36:39.320 --> 0:36:42.000
<v Speaker 4>you are telling this guy to do something, and then

0:36:42.040 --> 0:36:43.959
<v Speaker 4>of course they do it and do ten years in jail.

0:36:44.000 --> 0:36:46.880
<v Speaker 4>And that the book that was chirping away in his ears,

0:36:46.920 --> 0:36:48.520
<v Speaker 4>not even there to visit him or put money in

0:36:48.560 --> 0:36:49.759
<v Speaker 4>his bank account, you know what I mean.

0:36:49.880 --> 0:36:52.040
<v Speaker 3>So it's like, get your head out your ass, you.

0:36:52.000 --> 0:36:55.000
<v Speaker 4>Know, yeah, yeah, yeah, yeah, And so but that that

0:36:55.080 --> 0:36:59.120
<v Speaker 4>really damaged me, and yeah, I had to I had

0:36:59.120 --> 0:37:01.920
<v Speaker 4>to help it. It all kind of crashed on me,

0:37:02.080 --> 0:37:05.719
<v Speaker 4>and I had this moment of realization where I was like,

0:37:05.800 --> 0:37:10.239
<v Speaker 4>I actually don't Oh, it's anyone to do anything in

0:37:10.280 --> 0:37:12.160
<v Speaker 4>this and I don't have to be part of this

0:37:12.239 --> 0:37:16.359
<v Speaker 4>anymore that I don't, I can just stop. I don't

0:37:16.400 --> 0:37:18.960
<v Speaker 4>have to be with these people. But I knew I

0:37:18.960 --> 0:37:22.080
<v Speaker 4>had to make a radical move and actually cut contact.

0:37:22.200 --> 0:37:25.040
<v Speaker 4>You can't be one foot in, like you have to

0:37:25.080 --> 0:37:29.080
<v Speaker 4>be kind of one yeah, exactly. Yeah, it's either you're

0:37:29.120 --> 0:37:31.880
<v Speaker 4>in or you're out. And it was really cold because

0:37:32.320 --> 0:37:34.000
<v Speaker 4>there was a lot of people I loved in that

0:37:34.160 --> 0:37:36.719
<v Speaker 4>in that world that I had to cut ties with.

0:37:38.760 --> 0:37:43.440
<v Speaker 4>And even those people they're dead now, like do you

0:37:43.440 --> 0:37:45.920
<v Speaker 4>know what I mean? Like, or they're doing really long

0:37:45.960 --> 0:37:46.960
<v Speaker 4>bids in jail.

0:37:47.040 --> 0:37:48.879
<v Speaker 2>And it's it's also one of those as well. It's

0:37:48.920 --> 0:37:53.040
<v Speaker 2>not not just change that was that's needed. It's drastic change,

0:37:53.320 --> 0:37:55.279
<v Speaker 2>you know, in a situation like that, it's got to

0:37:55.360 --> 0:37:57.919
<v Speaker 2>be drastic. And when I mean drastic to the point

0:37:57.960 --> 0:38:02.320
<v Speaker 2>of maybe moving location off to everyone that's in that

0:38:02.480 --> 0:38:04.920
<v Speaker 2>organization or that that's around, even if you love them

0:38:04.920 --> 0:38:07.239
<v Speaker 2>and if you're great friends with them, it's like, no,

0:38:07.600 --> 0:38:10.479
<v Speaker 2>drastic change needs to happen in order for something good

0:38:10.520 --> 0:38:11.080
<v Speaker 2>to come of it.

0:38:11.880 --> 0:38:13.919
<v Speaker 4>I got to the point where I was like, would

0:38:14.000 --> 0:38:16.840
<v Speaker 4>you be happy being that young boy on that school

0:38:16.880 --> 0:38:19.560
<v Speaker 4>yard being bullied, having oranges thrown at your head? Or whatever.

0:38:20.280 --> 0:38:22.200
<v Speaker 4>Fucking ies. I'd rather be that boy than do this

0:38:22.239 --> 0:38:24.480
<v Speaker 4>shit and you know, drag my mates through hell.

0:38:24.360 --> 0:38:27.520
<v Speaker 3>And there's the Australian Yeah.

0:38:27.360 --> 0:38:31.480
<v Speaker 4>Yeah, yeah, do you know what I mean? Like like

0:38:32.000 --> 0:38:34.680
<v Speaker 4>I would rather be that that kid than you know,

0:38:36.000 --> 0:38:38.960
<v Speaker 4>create these kind of cycles of destruction and you know,

0:38:39.280 --> 0:38:42.520
<v Speaker 4>recidivism and like just dragging all my people, because it's

0:38:42.520 --> 0:38:44.440
<v Speaker 4>my people that go down with me. It's not just me,

0:38:44.719 --> 0:38:48.000
<v Speaker 4>Like I'm dragging my cousins in. I'll drag Like if

0:38:48.000 --> 0:38:49.920
<v Speaker 4>someone's got a drum with me, they've got to go

0:38:49.920 --> 0:38:52.160
<v Speaker 4>to my family's house. They're going to do this, do

0:38:52.200 --> 0:38:55.719
<v Speaker 4>you know what I mean? Like it's I had to

0:38:55.719 --> 0:38:58.640
<v Speaker 4>shoulder that and it was already too late, Like I

0:38:58.680 --> 0:39:00.560
<v Speaker 4>came to that realization too late.

0:39:01.680 --> 0:39:04.919
<v Speaker 2>And so you make this drategic change and it's quite

0:39:05.000 --> 0:39:05.759
<v Speaker 2>the segue.

0:39:06.200 --> 0:39:07.000
<v Speaker 3>How did that feel?

0:39:08.160 --> 0:39:11.400
<v Speaker 4>Yeah? Well, initially I wanted to I studied psychology and

0:39:11.480 --> 0:39:14.360
<v Speaker 4>wanted to literally work as kind of a counselor and

0:39:14.600 --> 0:39:19.600
<v Speaker 4>in prisons and to try and actually help rehabilitate people

0:39:19.960 --> 0:39:22.160
<v Speaker 4>so that they don't go back to that life when

0:39:22.200 --> 0:39:24.520
<v Speaker 4>they leave, because the receiptivism rates are so high, and

0:39:24.560 --> 0:39:28.239
<v Speaker 4>I thought that would be something purposeful that I could

0:39:28.280 --> 0:39:31.319
<v Speaker 4>actually commit my life to. But then I got I

0:39:31.440 --> 0:39:36.320
<v Speaker 4>met a bunch of editors and stuff through this friend

0:39:36.360 --> 0:39:39.719
<v Speaker 4>of mine, and I began writing and got into journalism,

0:39:39.760 --> 0:39:42.360
<v Speaker 4>and I actually thought, well, actually, no, it's about presenting

0:39:42.560 --> 0:39:45.840
<v Speaker 4>this world for what it is, bare knuckles, and telling

0:39:45.880 --> 0:39:49.160
<v Speaker 4>these young kids that it's not. It's not what's in

0:39:49.200 --> 0:39:51.960
<v Speaker 4>the music videos and if your favorite app music video,

0:39:52.040 --> 0:39:55.319
<v Speaker 4>it's not. You know, they're giving you, you know, they're

0:39:55.360 --> 0:39:59.040
<v Speaker 4>giving you the shallow venier of the kind of porcelain

0:39:59.120 --> 0:40:01.960
<v Speaker 4>veneer of what this lifestyle actually does. It actually just

0:40:02.120 --> 0:40:04.319
<v Speaker 4>you know, people robbing, Yeah, your mates robbing, Yeah, your

0:40:04.360 --> 0:40:08.520
<v Speaker 4>mates tell them ONNYA. You know, you can't trust anyone.

0:40:08.760 --> 0:40:10.920
<v Speaker 4>People are going to get Yeah, you're going to get bashed,

0:40:10.920 --> 0:40:15.040
<v Speaker 4>You're going to get shot, you know, and you're on

0:40:15.080 --> 0:40:17.799
<v Speaker 4>your own. So you're better off on your own just

0:40:17.920 --> 0:40:21.879
<v Speaker 4>actually partaking your life and contributing to society rather than

0:40:22.400 --> 0:40:25.279
<v Speaker 4>being another statistic which is a cliche. But you know,

0:40:25.320 --> 0:40:28.279
<v Speaker 4>if you want, if it's a double sided coin and

0:40:28.360 --> 0:40:31.320
<v Speaker 4>the option is you know, being in the streets forever

0:40:31.600 --> 0:40:33.400
<v Speaker 4>or choosing life. I know what I'm going to be

0:40:33.400 --> 0:40:35.640
<v Speaker 4>doing on choosing life.

0:40:35.440 --> 0:40:39.200
<v Speaker 2>Every single time now that you're you do all this,

0:40:39.800 --> 0:40:45.200
<v Speaker 2>how interesting is it to be an investigated journalist? And

0:40:45.280 --> 0:40:48.080
<v Speaker 2>if anyone can tell that story and get in and

0:40:48.120 --> 0:40:52.279
<v Speaker 2>show people, actually, this is how bad it is and

0:40:52.560 --> 0:40:54.680
<v Speaker 2>you know, do not get involved, it's you.

0:40:55.760 --> 0:40:57.880
<v Speaker 4>Well, it was two things. It was that, but it

0:40:57.960 --> 0:41:01.920
<v Speaker 4>was also about showing the public that these people that

0:41:01.960 --> 0:41:06.680
<v Speaker 4>you're reading about are not just you know, they're not

0:41:06.800 --> 0:41:08.480
<v Speaker 4>just the criminals that they made out to be. That

0:41:08.520 --> 0:41:11.239
<v Speaker 4>actually they've lived whole lives and there's a lot of

0:41:11.239 --> 0:41:15.040
<v Speaker 4>decisions that led up to that they made throughout their life,

0:41:15.040 --> 0:41:17.480
<v Speaker 4>and a lot of kind of social fractures around them

0:41:17.520 --> 0:41:19.640
<v Speaker 4>that led to their decision making that made them commit

0:41:19.680 --> 0:41:22.799
<v Speaker 4>the crime. Like, my whole thing was don't understand and

0:41:22.840 --> 0:41:27.360
<v Speaker 4>trying to illustrate the criminal by the crime that they've committed.

0:41:27.440 --> 0:41:30.239
<v Speaker 4>Try to understand them for everything that they've done up

0:41:30.280 --> 0:41:32.360
<v Speaker 4>until the point that's led them to the crime. And

0:41:32.800 --> 0:41:39.919
<v Speaker 4>it was really about empathizing with people, not sanitizing what

0:41:39.920 --> 0:41:44.920
<v Speaker 4>they've done. And so I felt like again like I

0:41:45.000 --> 0:41:48.200
<v Speaker 4>go back to like media representation in the way that

0:41:48.440 --> 0:41:52.719
<v Speaker 4>people are perceived. I think what I really wanted to

0:41:52.719 --> 0:41:56.120
<v Speaker 4>do was I felt like journal crime reporters had been

0:41:56.160 --> 0:41:59.920
<v Speaker 4>captured by police narratives because they were relying on police

0:42:00.040 --> 0:42:02.640
<v Speaker 4>because criminals wouldn't talk to them. And the one thing

0:42:02.640 --> 0:42:06.200
<v Speaker 4>that I could do was actually get some criminals to

0:42:06.680 --> 0:42:09.560
<v Speaker 4>talk and actually explain the rationale and that things are

0:42:09.560 --> 0:42:13.360
<v Speaker 4>a lot more complex than they're they're they're let to believe.

0:42:13.520 --> 0:42:14.880
<v Speaker 4>And so yeah, that's.

0:42:14.760 --> 0:42:15.480
<v Speaker 3>What it is as well.

0:42:15.520 --> 0:42:18.399
<v Speaker 2>The things are a lot more complex than than what

0:42:18.480 --> 0:42:21.160
<v Speaker 2>the media portray and what the you know, the media

0:42:21.239 --> 0:42:21.919
<v Speaker 2>put out there.

0:42:22.080 --> 0:42:25.040
<v Speaker 4>Well, you wouldn't know this firsthand. You know, you experienced

0:42:25.040 --> 0:42:28.359
<v Speaker 4>them and like you there you had, you had all

0:42:28.360 --> 0:42:32.480
<v Speaker 4>those reports written about you, and you didn't have an

0:42:32.560 --> 0:42:36.520
<v Speaker 4>opportunity or you do have an opportunity now, but think about.

0:42:36.280 --> 0:42:41.040
<v Speaker 2>All, do you, because well you do, But you know

0:42:41.480 --> 0:42:45.000
<v Speaker 2>it's only because I'm persistent, like yourself, really, you know,

0:42:45.360 --> 0:42:49.160
<v Speaker 2>getting getting the message out there and educating people in

0:42:49.200 --> 0:42:49.600
<v Speaker 2>that way.

0:42:50.160 --> 0:42:51.600
<v Speaker 3>But it's hard.

0:42:52.080 --> 0:42:54.720
<v Speaker 2>It's hard to you know, once once the media portray

0:42:54.800 --> 0:42:57.439
<v Speaker 2>you a certain way or you know, like you said,

0:42:57.480 --> 0:43:01.680
<v Speaker 2>the complexity of what actually happens underneath, people swallow that

0:43:01.800 --> 0:43:04.400
<v Speaker 2>stuff up, don't they. They go, well, they brand you

0:43:04.480 --> 0:43:06.080
<v Speaker 2>with it, and like you said, they tire you with

0:43:06.120 --> 0:43:08.880
<v Speaker 2>that brush and all of a sudden, and sometimes I'm

0:43:09.600 --> 0:43:11.719
<v Speaker 2>similar Sometimes I think, but I might as well just

0:43:11.760 --> 0:43:14.480
<v Speaker 2>be that person, even though I'm not that person exactly,

0:43:14.760 --> 0:43:15.120
<v Speaker 2>I might.

0:43:15.000 --> 0:43:15.759
<v Speaker 3>As well just be it.

0:43:16.520 --> 0:43:19.640
<v Speaker 4>But again, that's why it's dangerous. That's why that reporting

0:43:19.719 --> 0:43:23.480
<v Speaker 4>is dangerous. It's not it's not actually just the theory,

0:43:23.600 --> 0:43:25.800
<v Speaker 4>like we're not actually talking about things in theory that

0:43:26.000 --> 0:43:29.600
<v Speaker 4>this has real life consequences. I've seen people shoot each

0:43:29.600 --> 0:43:32.760
<v Speaker 4>other over stuff they've read in the papers that wasn't

0:43:32.800 --> 0:43:34.560
<v Speaker 4>necessarily true.

0:43:34.120 --> 0:43:35.320
<v Speaker 3>And also take their lives.

0:43:35.800 --> 0:43:40.320
<v Speaker 2>Exactly in the UK, they have taken their lives because

0:43:40.440 --> 0:43:45.280
<v Speaker 2>you know, they've been tarnished trial by media. Nothing formal

0:43:45.560 --> 0:43:47.480
<v Speaker 2>or nothing legal has come out of it, but it's

0:43:47.520 --> 0:43:49.840
<v Speaker 2>just trial by media. They've read a bit of paper,

0:43:49.920 --> 0:43:52.160
<v Speaker 2>all of a sudden, the whole world's against you, and

0:43:52.200 --> 0:43:53.160
<v Speaker 2>it's too much for people.

0:43:53.160 --> 0:43:53.759
<v Speaker 3>It's too much.

0:43:54.120 --> 0:43:57.880
<v Speaker 4>You have this crazy thing in Australia where journalists are

0:43:57.960 --> 0:44:01.680
<v Speaker 4>crying about defamation laws, and I agree, you know, defamation

0:44:01.800 --> 0:44:07.200
<v Speaker 4>laws might be slightly lenient to super powerful people, but

0:44:07.280 --> 0:44:11.200
<v Speaker 4>what they never fucking talk about is all of the

0:44:11.239 --> 0:44:14.200
<v Speaker 4>people who don't have access to litigation and lawyers that

0:44:14.239 --> 0:44:17.279
<v Speaker 4>they can talk about hook line and sinker and who

0:44:17.320 --> 0:44:20.400
<v Speaker 4>never get an opportunity, those working class people, the crooks,

0:44:20.440 --> 0:44:24.720
<v Speaker 4>the criminals, people who've been wrongly accused. They can't afford

0:44:24.760 --> 0:44:27.440
<v Speaker 4>fifty thousand dollars a day in litigation, so they just

0:44:27.480 --> 0:44:29.880
<v Speaker 4>have to swallow this image that's being portrayed.

0:44:29.920 --> 0:44:32.960
<v Speaker 2>It's one sided image because they haven't haven't got the

0:44:32.960 --> 0:44:37.520
<v Speaker 2>facilities or they know how to tell their to teil

0:44:37.560 --> 0:44:39.160
<v Speaker 2>their side or it tends to get it out to

0:44:39.160 --> 0:44:39.720
<v Speaker 2>the masses.

0:44:39.920 --> 0:44:42.239
<v Speaker 4>And sometimes it's just the charge if they don't even

0:44:42.280 --> 0:44:44.920
<v Speaker 4>follow it up to sentencing. So you have someone who's

0:44:44.960 --> 0:44:48.640
<v Speaker 4>been charged with an offense who gets front page treatment

0:44:48.960 --> 0:44:51.239
<v Speaker 4>and then he beats the charges and sentencing and he

0:44:51.280 --> 0:44:51.840
<v Speaker 4>gets nothing.

0:44:52.960 --> 0:44:56.600
<v Speaker 2>So, you know, and then you're working towards that you

0:44:56.960 --> 0:44:58.799
<v Speaker 2>is that one of your is that you say, that's

0:44:58.800 --> 0:44:59.760
<v Speaker 2>my ambition.

0:45:00.440 --> 0:45:03.080
<v Speaker 3>Motivations to in why you do what you do?

0:45:03.160 --> 0:45:05.880
<v Speaker 4>Now, definitely, I think that's what inspires me is to

0:45:06.400 --> 0:45:09.919
<v Speaker 4>kind of reef. I think the thing that I can

0:45:09.960 --> 0:45:15.000
<v Speaker 4>contribute is to reimagine crime reporting and in doing so,

0:45:15.200 --> 0:45:18.000
<v Speaker 4>I mean, this is very idealistic, but in doing so,

0:45:18.120 --> 0:45:22.160
<v Speaker 4>maybe it changes the public perception and maybe influences policy.

0:45:22.200 --> 0:45:25.319
<v Speaker 4>And they reframe the way that they look at, you know,

0:45:26.160 --> 0:45:31.040
<v Speaker 4>punishing people rather than actually rehabilitating them and trying to

0:45:31.040 --> 0:45:33.360
<v Speaker 4>figure out what the kind of social issues are that

0:45:33.440 --> 0:45:37.960
<v Speaker 4>are inspiring these crimes, rather than you know, just locking

0:45:37.960 --> 0:45:41.799
<v Speaker 4>people up. Like why kids joining our motorcycle groups? Why

0:45:41.840 --> 0:45:46.520
<v Speaker 4>are these outlaw motorcycle groups? You know, where are they

0:45:46.600 --> 0:45:51.239
<v Speaker 4>coming from in society? What's what's actually generating these kinds

0:45:51.280 --> 0:45:53.360
<v Speaker 4>of organized have.

0:45:53.440 --> 0:45:54.160
<v Speaker 3>Been drawn to it?

0:45:54.239 --> 0:45:56.359
<v Speaker 4>You know, yeah, yeah, yeah, And how can we think

0:45:56.360 --> 0:46:00.000
<v Speaker 4>about those issues and disentangle that and kind of measures

0:46:00.080 --> 0:46:03.359
<v Speaker 4>in place that move kids away from that. I think

0:46:03.400 --> 0:46:07.560
<v Speaker 4>that that's the most interesting thing in the most you know,

0:46:07.560 --> 0:46:09.440
<v Speaker 4>if I'm balancing your books, it's the thing that I

0:46:09.480 --> 0:46:14.319
<v Speaker 4>hope to contribute in some idealistic social justice warrior kind

0:46:14.360 --> 0:46:15.960
<v Speaker 4>of fashion.

0:46:17.719 --> 0:46:21.480
<v Speaker 2>That you certainly know, mate, And adjusting to such a

0:46:21.520 --> 0:46:23.600
<v Speaker 2>different way of life, how has that been.

0:46:25.160 --> 0:46:27.239
<v Speaker 4>In that world? I was somebody, you know, and then

0:46:27.280 --> 0:46:31.759
<v Speaker 4>you kind of nobody, and you feel you have to

0:46:31.800 --> 0:46:34.680
<v Speaker 4>adjust around the way that people can disrespect yours things

0:46:34.680 --> 0:46:37.160
<v Speaker 4>that you perceive to be disrespect You just kind of

0:46:37.160 --> 0:46:39.759
<v Speaker 4>have to wear all that kind of stuff, and that

0:46:39.800 --> 0:46:42.160
<v Speaker 4>takes a bit of adjusting to, and you know, obviously

0:46:42.480 --> 0:46:45.560
<v Speaker 4>you're making a certain amount of money, you're partying, you're

0:46:45.560 --> 0:46:48.560
<v Speaker 4>having fun, you feel like a rock star, or you're

0:46:48.600 --> 0:46:52.480
<v Speaker 4>imitating this kind of rock star lifestyle. That's actually, like

0:46:52.520 --> 0:46:54.960
<v Speaker 4>you said, it's actually just a master's hiding all this

0:46:55.040 --> 0:46:58.640
<v Speaker 4>other stuff that you're dealing with inside your head. But

0:46:59.440 --> 0:47:01.839
<v Speaker 4>sometimes you miss you miss all that. But I would

0:47:01.880 --> 0:47:04.239
<v Speaker 4>never I would never have it any other way. You know.

0:47:04.280 --> 0:47:06.600
<v Speaker 4>I'm so happy for where I'm at in my life

0:47:06.680 --> 0:47:09.000
<v Speaker 4>right now, and I feel good every morning I wake

0:47:09.080 --> 0:47:11.680
<v Speaker 4>up and I don't have to look behind my shoulder.

0:47:11.719 --> 0:47:14.000
<v Speaker 4>I can go to any restaurant or any any bar,

0:47:14.160 --> 0:47:17.680
<v Speaker 4>or any club that I want to go to without thinking, oh, man,

0:47:17.760 --> 0:47:19.399
<v Speaker 4>is it going to get a bit tense here? Who's

0:47:19.440 --> 0:47:20.799
<v Speaker 4>going to be you know? Do you know what I mean?

0:47:20.840 --> 0:47:25.439
<v Speaker 4>I don't have to really, I don't have to work. Yeah, yeah,

0:47:25.600 --> 0:47:27.839
<v Speaker 4>you don't have to. You don't have to second guess

0:47:27.840 --> 0:47:30.880
<v Speaker 4>the police are tap my phone, all this sort of stuff.

0:47:30.880 --> 0:47:33.319
<v Speaker 4>You don't, you know, they're bugs in my car, all

0:47:33.719 --> 0:47:35.560
<v Speaker 4>of this stuff. You can just be free, you can

0:47:35.600 --> 0:47:38.840
<v Speaker 4>just be you just do your bit and be happy

0:47:38.920 --> 0:47:41.799
<v Speaker 4>and you know, look after the ones that will be

0:47:41.920 --> 0:47:43.239
<v Speaker 4>there for you to the end.

0:47:44.239 --> 0:47:48.960
<v Speaker 2>And have you re established or refound your identity you know,

0:47:49.040 --> 0:47:50.240
<v Speaker 2>who is mamood.

0:47:51.400 --> 0:47:57.160
<v Speaker 4>I think it's like this, you know, because of what

0:47:57.520 --> 0:47:59.480
<v Speaker 4>might have happened, what happened to me when I was young.

0:47:59.520 --> 0:48:04.440
<v Speaker 4>I think I'm just constantly reconstructing and diverting and becoming

0:48:04.520 --> 0:48:06.759
<v Speaker 4>this different person. And I think that's a way that

0:48:07.320 --> 0:48:10.360
<v Speaker 4>helps me deal with who I was in the past

0:48:10.400 --> 0:48:13.560
<v Speaker 4>and kind of suppressed that in some way. I haven't

0:48:13.600 --> 0:48:16.360
<v Speaker 4>reverted back to any identity. I think I'm just constantly

0:48:16.400 --> 0:48:20.479
<v Speaker 4>constructing your identities and kind of distracting myself with lots

0:48:20.480 --> 0:48:24.840
<v Speaker 4>of work and trying to contribute in the most positive way.

0:48:25.040 --> 0:48:28.480
<v Speaker 2>And going back to head game. Final question for you, Malud,

0:48:29.280 --> 0:48:31.880
<v Speaker 2>what has your experience taught you about resilience.

0:48:33.400 --> 0:48:36.440
<v Speaker 4>I think you just have to back yourself in. I

0:48:36.480 --> 0:48:40.640
<v Speaker 4>think that's all it's taught me is always like believing

0:48:40.640 --> 0:48:46.520
<v Speaker 4>in yourself and knowing that no matter how how much

0:48:46.560 --> 0:48:51.760
<v Speaker 4>noise there is, you can always the decisions, always yours,

0:48:51.800 --> 0:48:54.279
<v Speaker 4>and you can just walk away. I think that's the

0:48:54.280 --> 0:48:56.680
<v Speaker 4>most powerful thing for me in terms of resilience, is

0:48:56.719 --> 0:49:00.319
<v Speaker 4>that you are the owner of your decisions and how

0:49:00.400 --> 0:49:03.440
<v Speaker 4>much noise there is and how much bullshit. There is

0:49:03.520 --> 0:49:06.080
<v Speaker 4>out there of people saying you have to do this,

0:49:06.160 --> 0:49:08.400
<v Speaker 4>you have you actually don't have to do nothing. You

0:49:08.600 --> 0:49:10.839
<v Speaker 4>just be yourself and make your own decisions and that's

0:49:10.920 --> 0:49:14.040
<v Speaker 4>that and that's it. You know, No, I've done that.

0:49:14.640 --> 0:49:15.919
<v Speaker 4>It's worked for me, mate.

0:49:15.960 --> 0:49:19.279
<v Speaker 2>I've loved this conversation. Loads of common ground, loads in

0:49:19.360 --> 0:49:24.520
<v Speaker 2>common from two people that had two completely separate careers.

0:49:25.160 --> 0:49:26.759
<v Speaker 3>Yeah, it's been fascinating, mate.

0:49:26.800 --> 0:49:29.839
<v Speaker 2>Thank you for coming on Risk gentlemen, may keep doing

0:49:29.880 --> 0:49:34.280
<v Speaker 2>what you're doing. Thanks so much for joining me on Headgame.

0:49:34.760 --> 0:49:37.960
<v Speaker 2>If you enjoyed this episode, make sure you're subscribed so

0:49:38.000 --> 0:49:41.080
<v Speaker 2>you don't miss any of our incredible stories and leave

0:49:41.160 --> 0:49:45.120
<v Speaker 2>me a review wherever you're listening, I'm at Middleton.

0:49:45.520 --> 0:49:47.279
<v Speaker 3>Catch you again next time.