WEBVTT - #2062 Happiness Is Not Our Natural State - Emma Slade

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<v Speaker 1>I'll get a team. It's you project Craig Anthony Harper's here.

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<v Speaker 1>Who else would be here but the bloke who hosts

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<v Speaker 1>the show. I've just met someone new. I just have

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<v Speaker 1>a brand new friend who's been doing a hard cell.

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<v Speaker 1>I will say on Bhutan, and it seems I have

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<v Speaker 1>to go there, maybe move there, maybe become celibate, maybe

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<v Speaker 1>change my life, get rid of all my stuff and

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<v Speaker 1>just become monastic. That seems unlikely, but maybe that's going

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<v Speaker 1>to happen. Hi, Emma Slade, how are you?

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<v Speaker 2>Oh? Yeah, I'm fine. I'm waiting to see.

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<v Speaker 3>Yeah, you've got the right hairstyle for the monastic life, right.

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<v Speaker 1>Yeah, well it's it's been pointed out that I'm not

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<v Speaker 1>particularly her shoot around the head region, so thanks for that. No,

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<v Speaker 1>you're right, I don't know. Look, my listeners would say

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<v Speaker 1>to you, Emma, he probably swears too much to be

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<v Speaker 1>any common but I can. I'm sure I can back

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<v Speaker 1>off on that. I'm sure that.

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<v Speaker 3>Yeah, so you think about of silence is not the

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<v Speaker 3>way you're going to go in your life, is it?

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<v Speaker 2>Or yeah?

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<v Speaker 1>Gosh, I literally talk for a living. Imagine that I

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<v Speaker 1>don't have any other skills. I'm essentially an idiot that

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<v Speaker 1>talks for a job. So imagine that that'd be Yeah,

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<v Speaker 1>that's like telling a tradesman or a carpenter he can't

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<v Speaker 1>build anything, but good luck making money.

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<v Speaker 3>Well, maybe we're just leaving happily there in Australia then

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<v Speaker 3>with the podcast, and I'll just carry on here and

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<v Speaker 3>being in an atset.

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<v Speaker 1>Yeah, well you do you, I do me, and maybe

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<v Speaker 1>who knows, I might have a visit and some kind

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<v Speaker 1>of existential kind of cathartic life changing moment. You never know,

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<v Speaker 1>you never know, right, I've.

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<v Speaker 2>Heard it can happen, Greg, I've heard it can happen.

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<v Speaker 1>Yeah, well you would have heard because you are in

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<v Speaker 1>tune with whatever there is to be in tune with.

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<v Speaker 1>You are in tune. Do you think that happens where

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<v Speaker 1>people go, I'm just going to head over to this

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<v Speaker 1>place and have a bit of a look around, and

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<v Speaker 1>they have no intention of any big kind of spiritual

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<v Speaker 1>moment or awakening or cathartic kind of episode, and it

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<v Speaker 1>almost it finds them rather than the other way around.

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<v Speaker 3>Yeah, I think it's definitely possible. I think it's definitely possible.

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<v Speaker 3>I think it's about the right time, the right moment,

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<v Speaker 3>the right place, and yeah, I think it can definitely happen,

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<v Speaker 3>not just in Bhutan, but I think other places too.

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<v Speaker 1>And I guess not just the right geographic place, but mental, emotional,

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<v Speaker 1>spiritual place too. Right, we're speaking in metaphors, not just

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<v Speaker 1>like it can probably even happen in Melbourne.

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<v Speaker 3>Folks who know I reckon, I reckon, I reckon it

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<v Speaker 3>definitely can you find those people, Craig.

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<v Speaker 1>I'm out. I'm on the hunt after this. If anyone

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<v Speaker 1>needs something, it's me so many issues. How much time

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<v Speaker 1>have you got, Emma?

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<v Speaker 2>Oh, you don't know time enough to talk to you.

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<v Speaker 3>Craig is absolutely fine, as you know, I just finished

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<v Speaker 3>my massive four hundred and three kilometer walk across your time,

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<v Speaker 3>so I am now sitting down a lot because I

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<v Speaker 3>kind of need to slightly recover from it.

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<v Speaker 2>So you got me at just the right moment.

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<v Speaker 1>Well, we really appreciate you. Rather than me bang on

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<v Speaker 1>about a dot point list of your bio or achievements,

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<v Speaker 1>could you whatever you want to share with my listeners,

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<v Speaker 1>just kind of introduce yourself, who you are, what you do,

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<v Speaker 1>and then we'll dive in from there, if you would

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<v Speaker 1>be so gracious, that'd be great.

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<v Speaker 2>Oh yeah, sure, okay, So hello everybody.

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<v Speaker 3>My name is Emma Slade or you can call me

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<v Speaker 3>Ani Permadeci and I'm born in England, but I spent

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<v Speaker 3>a lot of time in Bhutan, where I became a

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<v Speaker 3>monastic thirteen years ago. So if you can't see me,

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<v Speaker 3>you have to imagine somebody with no hair and red

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<v Speaker 3>and orange robes. And I left actually a very high

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<v Speaker 3>powered corporate job.

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<v Speaker 2>Slowly.

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<v Speaker 3>I left it slowly to become a monastic eventually in Bhutan.

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<v Speaker 3>And I set up a charity for special needs children

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<v Speaker 3>in Bhutan ten years ago called Opening your Heart to Beutan.

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<v Speaker 2>I wrote a book called Set Free, which people seem

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<v Speaker 2>to enjoy.

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<v Speaker 3>And yeah, and I'm just an all round very enthusiastic

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<v Speaker 3>let's make the world a better place type human.

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<v Speaker 1>Yeah you are. I love that I've done. Like I've

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<v Speaker 1>had a bit of a look at your ted X

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<v Speaker 1>talk and read some stuff and you you are quite inspirational,

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<v Speaker 1>although I'm sure you don't love the accolades. But tell

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<v Speaker 1>me about was there a was there a particular genesis

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<v Speaker 1>or moment in time for leaving the high powered world

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<v Speaker 1>of you know, the corporate space and getting out of

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<v Speaker 1>the suits and getting into the robes and getting rid

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<v Speaker 1>of the hair and getting rid of pretty much everything,

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<v Speaker 1>Like was there something that was there an existential crisis?

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<v Speaker 1>Was there an event or was it a slow burn?

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<v Speaker 2>I think it was a combination. I think.

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<v Speaker 3>I you know, I had this turning point in my life.

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<v Speaker 3>Many people have a turning point, I think, and turning

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<v Speaker 3>points usually involve some difficulty, right, Actually, turning points often

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<v Speaker 3>have that quality to them. So I happened to be

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<v Speaker 3>end up being held hostage at gunpoint in a hotel

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<v Speaker 3>room in Jakarta, and that had obviously a huge impact

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<v Speaker 3>on my life and also my feeling about having survived

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<v Speaker 3>and maybe what I wanted to do with my life.

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<v Speaker 2>But I think turning.

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<v Speaker 3>Points, I mean, I don't think it's an inevitable that

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<v Speaker 3>if you have a difficult experience that it will inevitably

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<v Speaker 3>change your life. I think it was like a door

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<v Speaker 3>opened to kind of think more clearly about what I

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<v Speaker 3>wanted to do.

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<v Speaker 2>But I could have carried on.

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<v Speaker 4>You know.

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<v Speaker 3>I think I think it is a combination of turning

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<v Speaker 3>points and then steps after that, And then I guess

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<v Speaker 3>I had another turning point on my very first vision.

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<v Speaker 3>It to Bhutan in two thousand and eleven when I

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<v Speaker 3>met a monk here, and so I think those two

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<v Speaker 3>turning points feel quite connected to me.

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<v Speaker 2>It feels like.

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<v Speaker 3>One was very tough and made me question everything, and

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<v Speaker 3>one was very amazing and made me feel very.

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<v Speaker 2>Clear about everything.

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<v Speaker 3>So I feel like there's actually two turning points, but

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<v Speaker 3>they were quite quite long years apart.

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<v Speaker 1>I feel like, and this is just my perspective, so

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<v Speaker 1>i'd love yours like I think a lot about the

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<v Speaker 1>human experience, obviously with my research with the brain and

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<v Speaker 1>the mind and human behavior and who we are and

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<v Speaker 1>how we are and why I think the way I think,

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<v Speaker 1>and where my stories come from. And you know how

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<v Speaker 1>I see the world, Like there's the world and then

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<v Speaker 1>there's my view of the world, and they're different things.

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<v Speaker 1>That's you and I are in the same conversation, but

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<v Speaker 1>we're not in the same experience because you don't live

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<v Speaker 1>in my head or thoughts or ideas or beliefs, and

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<v Speaker 1>I don't live in yours. I feel like it's it's

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<v Speaker 1>a lot of us. And this might sound judgmental, I

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<v Speaker 1>don't mean it too, because I think it was me

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<v Speaker 1>for a lot of my life and probably is still

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<v Speaker 1>at times we tend to do life on almost like

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<v Speaker 1>an unconscious auto pilot, where we just kind of get

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<v Speaker 1>up and do what we did yesterday, even though it

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<v Speaker 1>wasn't particularly fulfilling or joyful or meaningful, or it's just

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<v Speaker 1>like we're in this almost this cognitive groove or this

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<v Speaker 1>behavioral groove, and we don't kind of think, what do

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<v Speaker 1>I want the next one, two, five, ten years of

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<v Speaker 1>my life to look? Like? Like what is my what

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<v Speaker 1>is my purpose?

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<v Speaker 4>Like?

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<v Speaker 1>Do I have a purpose? What does that mean? Is

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<v Speaker 1>am I meant to be doing the thing that I'm doing?

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<v Speaker 1>Not in a self loathing way or a self critical way,

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<v Speaker 1>but in a almost like a self awareness way, like

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<v Speaker 1>I'll shut up after this. But one of my stories

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<v Speaker 1>is I built this quite successful business when I was

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<v Speaker 1>pretty young, and then by the time I was thirty,

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<v Speaker 1>I had a bunch of businesses in a of employees

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<v Speaker 1>and a bunch of money. And in the middle of

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<v Speaker 1>all of that, I'm like, Oh, this doesn't feel that

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<v Speaker 1>amazing at all, and not that maken dough and not

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<v Speaker 1>that having employees and building a brand is bad. Of course,

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<v Speaker 1>it's like, ah, because I think I kind of had

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<v Speaker 1>this idea that I probably never really examined that when

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<v Speaker 1>I have all this external stuff, then all this internal

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<v Speaker 1>stuff will be great didn't work.

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<v Speaker 2>Yeah, I mean, I guess I'd say a couple of

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<v Speaker 2>things there.

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<v Speaker 3>Firstly, you know, so I've just spent quite a lot

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<v Speaker 3>of time in rural Bhutan with people who live as

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<v Speaker 3>subsistence farmers, right, and they definitely have to get up

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<v Speaker 3>every day and do the same thing, and their lives

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<v Speaker 3>are harsh.

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<v Speaker 2>And you know, this is a subsistence line start.

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<v Speaker 3>So I would first of all say that if you

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<v Speaker 3>have the good fortune to be in a situation where

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<v Speaker 3>you have the chance to think again about those getting

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<v Speaker 3>up doing the same thing, where you have a choice

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<v Speaker 3>to change that, I think it's wonderful. But for many

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<v Speaker 3>people in the world living very subsistence lifestyle, they don't

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<v Speaker 3>actually have that choice, to be frank, because they need

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<v Speaker 3>to put the potatoes in the earth and then harvest

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<v Speaker 3>those potatoes. And you know, so I think first of all,

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<v Speaker 3>we should remember that even if we're having this conversation,

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<v Speaker 3>we're already pretty lucky to be able to have that conversation.

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<v Speaker 2>Right, Yeah, yeah, true, Yeah, So.

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<v Speaker 3>Let's just remember that for you know, for a minute.

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<v Speaker 3>But obviously, you know, external things are very helpful. It's

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<v Speaker 3>really helpful to have a central eating system, it's really

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<v Speaker 3>helpful to have nice dentist to go to. And I

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<v Speaker 3>don't think we should start to loathe the external things. Yes,

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<v Speaker 3>they support us, they help us, they keep us safe.

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<v Speaker 3>It's like Maslow's hierarchy of human need. So I'm sure

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<v Speaker 3>you'd have studied that in your time, right, So we

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<v Speaker 3>have to have those basic needs fulfilled. And if they

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<v Speaker 3>are fulfilled, then yes, maybe we get the opportunity to

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<v Speaker 3>think more deeply about what it is to be human

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<v Speaker 3>and how happiness arises. But we should I think it's

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<v Speaker 3>dangerous to take in a sort of two extreme position

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<v Speaker 3>where we imagine that external things don't matter.

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<v Speaker 2>That it doesn't matter if you don't have a house

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<v Speaker 2>or you know what I mean.

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<v Speaker 3>But it's just a limit to how far those things

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<v Speaker 3>can give us permanent, unchanging happiness.

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<v Speaker 2>They just can't. But that's kind of quite handy.

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<v Speaker 1>One. I like the fact that I have a car

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<v Speaker 1>and a house. They're quite handy, and beds are good

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<v Speaker 1>and air conditioning in Australia air conditioning is good, and

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<v Speaker 1>also food is nice, so yeah, I guess. I guess

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<v Speaker 1>I think like that. Maybe what I meant was some

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<v Speaker 1>of us grow up in a kind of a collective

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<v Speaker 1>cultural kind of thing that success is about things, you know,

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<v Speaker 1>happiness is about things. It's about your stuff, what you have,

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<v Speaker 1>what you earn, what you own, what you drive, where

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<v Speaker 1>you live, what people think of you, what you look like.

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<v Speaker 1>How many Instagram followers you have, I don't know, if

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<v Speaker 1>there's Instagram and Bhutan.

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<v Speaker 2>You know, Instagram is huge and biton it's huge. Yeah.

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<v Speaker 1>Yeah, So I guess it's just more that maybe more

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<v Speaker 1>awareness than judgment, you know, where it's like, yeah, that's great,

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<v Speaker 1>you've got all that stuff. That's good. But also and

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<v Speaker 1>I think for me it was that, you know, but

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<v Speaker 1>also yeah.

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<v Speaker 3>I mean I think it's always really you know, actually

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<v Speaker 3>most humans actually understand this stuff. I think when you

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<v Speaker 3>really talk to somebody properly and they understand this stuff.

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<v Speaker 3>Everybody knows when they're on their deathbed, yeah, that whatever

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<v Speaker 3>car they have is not going to help them. And

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<v Speaker 3>they also know that it that won't be the thing

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<v Speaker 3>that it's hard to leave, right.

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<v Speaker 2>They know that. Yes, So I think it's often I.

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<v Speaker 3>Know it may be sound a bit more bid, But

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<v Speaker 3>it's if you really want to get to the heart

0:12:11.480 --> 0:12:13.480
<v Speaker 3>of the matter, just think of what's going to matter

0:12:13.520 --> 0:12:15.000
<v Speaker 3>to you at the point of dying, and you can

0:12:15.000 --> 0:12:16.560
<v Speaker 3>pretty much work things out from there.

0:12:17.360 --> 0:12:21.160
<v Speaker 1>Yeah. Yeah, So what is the day to day for

0:12:22.240 --> 0:12:25.680
<v Speaker 1>Emma the Buddhist? None? The day? Like? What do you?

0:12:25.720 --> 0:12:27.040
<v Speaker 1>What do you? What do you do?

0:12:27.320 --> 0:12:27.400
<v Speaker 4>Like?

0:12:27.520 --> 0:12:28.840
<v Speaker 1>How does your life work?

0:12:29.360 --> 0:12:31.200
<v Speaker 2>Yeah? Could you keep up with it? Craig, I think

0:12:31.240 --> 0:12:33.480
<v Speaker 2>that's the question. I'm thinking. Maybe you probably could from

0:12:33.520 --> 0:12:34.760
<v Speaker 2>the time I'd been spending.

0:12:34.440 --> 0:12:38.280
<v Speaker 1>With you, but I mean I definitely couldn't you overestimate me?

0:12:40.360 --> 0:12:41.920
<v Speaker 1>Lower your expectations?

0:12:42.800 --> 0:12:44.800
<v Speaker 3>Well, I guess, you know, if we really think of

0:12:44.840 --> 0:12:48.120
<v Speaker 3>the question. For you know, one thing I think about

0:12:48.120 --> 0:12:50.960
<v Speaker 3>a lot. Is it better that I remain in the world,

0:12:51.200 --> 0:12:54.680
<v Speaker 3>very active and helping in the world, you know, with

0:12:55.760 --> 0:12:58.080
<v Speaker 3>actions and fundraising.

0:12:57.520 --> 0:12:59.079
<v Speaker 2>And speaking to people, et cetera.

0:12:59.760 --> 0:13:05.040
<v Speaker 3>Or is it better to go into solitary retreat and meditate.

0:13:05.480 --> 0:13:07.240
<v Speaker 2>Is that the better way as a monastic?

0:13:07.360 --> 0:13:07.440
<v Speaker 5>Not?

0:13:07.559 --> 0:13:09.360
<v Speaker 2>I think usually people don't have.

0:13:09.360 --> 0:13:12.480
<v Speaker 3>That dilemma, But as a monastic, that's our basic dilemma.

0:13:12.520 --> 0:13:15.000
<v Speaker 3>Do we stay helping in the world or are we

0:13:15.040 --> 0:13:17.679
<v Speaker 3>more helpful to the world if we're in meditation retreat

0:13:17.800 --> 0:13:21.800
<v Speaker 3>or some combination of those two. So basically my life

0:13:21.840 --> 0:13:25.080
<v Speaker 3>is some combination of those two. That's the kind of

0:13:25.080 --> 0:13:31.280
<v Speaker 3>contract I've drawn with things. Right, So I've been you know,

0:13:31.360 --> 0:13:33.280
<v Speaker 3>as you know, I've been doing this incredible walk across

0:13:33.280 --> 0:13:34.800
<v Speaker 3>butan not that it should be called a walk, it

0:13:34.840 --> 0:13:40.000
<v Speaker 3>should be called a massive climb across Darlp Mountains. Just

0:13:40.080 --> 0:13:45.040
<v Speaker 3>raised a lot of money for special needs children. But

0:13:45.200 --> 0:13:47.880
<v Speaker 3>now from February, I'll be in a three month solitary

0:13:47.880 --> 0:13:48.520
<v Speaker 3>retreat in the.

0:13:48.440 --> 0:13:49.280
<v Speaker 2>Mountains of Bhutan.

0:13:49.760 --> 0:13:50.120
<v Speaker 1>Wow.

0:13:50.200 --> 0:13:53.439
<v Speaker 3>So you know, my life can be either very active

0:13:53.520 --> 0:13:56.720
<v Speaker 3>in the world helping a lot, or it can be

0:13:58.480 --> 0:14:04.400
<v Speaker 3>very disciplined in strict meditation retreat. Because I'm unusual for

0:14:04.440 --> 0:14:08.640
<v Speaker 3>a monastic, because I'm quite you know, I'm like a

0:14:08.640 --> 0:14:11.600
<v Speaker 3>bit like I'm on rocket fuel, so I can do

0:14:11.640 --> 0:14:13.520
<v Speaker 3>a lot in the world. I think, I don't mind

0:14:13.520 --> 0:14:15.640
<v Speaker 3>speaking to people, and I'm mind organizing stuff. I don't

0:14:15.679 --> 0:14:18.640
<v Speaker 3>mind getting stuff done in the world. So you know,

0:14:18.640 --> 0:14:20.760
<v Speaker 3>I had those two sides to my personality, I think,

0:14:20.800 --> 0:14:24.600
<v Speaker 3>because so that's that's my world. So day to day,

0:14:24.600 --> 0:14:28.640
<v Speaker 3>if I'm in the world, it will be I could

0:14:28.680 --> 0:14:32.600
<v Speaker 3>be translating stuff helping to translate things from Tibetan. I

0:14:32.640 --> 0:14:34.400
<v Speaker 3>could be helping children with special needs.

0:14:34.440 --> 0:14:35.960
<v Speaker 2>I could be talking to somebody like you.

0:14:36.960 --> 0:14:38.600
<v Speaker 3>If I'm in a retreat, then I'll be up at

0:14:38.600 --> 0:14:42.120
<v Speaker 3>four in the morning and I'll be meditating and praying

0:14:42.160 --> 0:14:46.360
<v Speaker 3>for around eleven hours a day, all seated, seeing no

0:14:46.440 --> 0:14:48.400
<v Speaker 3>one and just training my mind.

0:14:49.200 --> 0:14:53.840
<v Speaker 1>Wow, eleven hours a day for three months. Yeah, yeah, yeah, wow.

0:14:54.240 --> 0:14:57.840
<v Speaker 1>Tell me, Okay, tell me about this.

0:14:58.160 --> 0:15:00.400
<v Speaker 2>That stopped you in your tracks.

0:15:00.400 --> 0:15:04.840
<v Speaker 4>No, no, no, feless All right, right, well done, well done,

0:15:04.920 --> 0:15:12.880
<v Speaker 4>em I'll tell you what for a none? Goodness, I'm

0:15:12.880 --> 0:15:16.480
<v Speaker 4>not your normal No, no, you are not. No, I've

0:15:16.520 --> 0:15:19.360
<v Speaker 4>met none like you. See what I did there, I've

0:15:19.360 --> 0:15:22.600
<v Speaker 4>met like you. Tell me about the mind.

0:15:22.920 --> 0:15:26.280
<v Speaker 1>I'm you know, I've just spent six years studying a

0:15:26.360 --> 0:15:30.200
<v Speaker 1>part of the mind, that human behavior thinking, and I'm

0:15:30.240 --> 0:15:35.360
<v Speaker 1>fascinated to tell me about how you explore your own mind,

0:15:35.480 --> 0:15:38.080
<v Speaker 1>how you understand the self that's in the middle of

0:15:38.400 --> 0:15:40.800
<v Speaker 1>you know you, you know, what does that even mean?

0:15:40.920 --> 0:15:42.360
<v Speaker 1>How do you explore your mind?

0:15:42.640 --> 0:15:42.720
<v Speaker 4>Like?

0:15:44.200 --> 0:15:47.120
<v Speaker 1>Yeah, what is that? What does that look like?

0:15:47.440 --> 0:15:49.880
<v Speaker 3>And it's difficult because the minute we call it the mind,

0:15:49.920 --> 0:15:51.360
<v Speaker 3>we make it an object.

0:15:51.880 --> 0:15:53.360
<v Speaker 1>Yes, like a fixed.

0:15:53.080 --> 0:15:56.360
<v Speaker 3>Object, right, So just I mean we have to use

0:15:56.400 --> 0:15:59.960
<v Speaker 3>the word to mind, but in a way that's already problematic.

0:16:01.120 --> 0:16:08.040
<v Speaker 3>There's just a moment by moment, a rising of thought

0:16:08.360 --> 0:16:09.240
<v Speaker 3>moment by moment.

0:16:10.720 --> 0:16:13.320
<v Speaker 2>But the question of whether it comes.

0:16:12.960 --> 0:16:15.920
<v Speaker 3>From something that we can call a mind that already

0:16:16.280 --> 0:16:18.080
<v Speaker 3>that's a tricky tricky thing.

0:16:18.800 --> 0:16:22.640
<v Speaker 2>I think if we're going to bring things back to

0:16:22.760 --> 0:16:30.040
<v Speaker 2>sort of basic Buddhist principle, we would say that there's

0:16:30.080 --> 0:16:33.040
<v Speaker 2>a part of your being which is already.

0:16:34.160 --> 0:16:38.920
<v Speaker 3>How can you say, clear and awakened and without any confusion,

0:16:39.680 --> 0:16:42.480
<v Speaker 3>but around it, if you like, if we imagine it

0:16:42.560 --> 0:16:44.680
<v Speaker 3>like that, which is a bit crude, but anyway, but

0:16:44.800 --> 0:16:49.800
<v Speaker 3>around this, there's like layers which cover it, and those

0:16:49.920 --> 0:16:53.880
<v Speaker 3>layers are selfishness or self clinging.

0:16:54.240 --> 0:16:55.400
<v Speaker 2>Greed and anger.

0:16:56.640 --> 0:16:59.200
<v Speaker 3>And for most of our life we interact with those

0:16:59.320 --> 0:17:01.880
<v Speaker 3>layers and they pull and they push us.

0:17:02.200 --> 0:17:04.159
<v Speaker 2>Right, that's kind of what a human life is like

0:17:06.720 --> 0:17:07.800
<v Speaker 2>from a Buddh's point of view.

0:17:07.840 --> 0:17:12.680
<v Speaker 3>We believe, with study and meditation and development of more compassion, etc.

0:17:13.040 --> 0:17:19.439
<v Speaker 3>That we can break through those layers and discover a

0:17:19.520 --> 0:17:23.760
<v Speaker 3>part of our being which is like, how can you

0:17:23.800 --> 0:17:26.440
<v Speaker 3>say it's a part of our being that could become awakened,

0:17:27.359 --> 0:17:28.320
<v Speaker 3>could become a Buddha.

0:17:29.400 --> 0:17:31.400
<v Speaker 2>And so that's.

0:17:32.800 --> 0:17:35.960
<v Speaker 3>A mental activity which is no longer under the pull

0:17:36.000 --> 0:17:39.840
<v Speaker 3>and push of anger, greed, and self clinging, because most

0:17:39.880 --> 0:17:43.920
<v Speaker 3>of the time, all of our mental activity is in that, Yeah,

0:17:44.119 --> 0:17:44.920
<v Speaker 3>in those areas.

0:17:45.000 --> 0:17:47.960
<v Speaker 1>Yeah, I don't know if this question is going to

0:17:48.000 --> 0:17:52.480
<v Speaker 1>make sense, But tell me about the knowing and the

0:17:52.600 --> 0:17:58.000
<v Speaker 1>understanding and the wisdom that we have that we've never

0:17:58.040 --> 0:18:03.160
<v Speaker 1>been taught. Yeah, So that's like, yeah, that's there.

0:18:03.200 --> 0:18:04.080
<v Speaker 2>That's definitely there.

0:18:04.359 --> 0:18:08.479
<v Speaker 3>It's definitely there, and I believe it's there for all

0:18:08.520 --> 0:18:13.680
<v Speaker 3>of us to discover for ourselves. And I think once

0:18:13.720 --> 0:18:17.160
<v Speaker 3>you have some kind of glimpse of that, then you're

0:18:17.200 --> 0:18:20.160
<v Speaker 3>already you've already stepped out from a lot of things

0:18:20.200 --> 0:18:25.679
<v Speaker 3>which otherwise will like there'll be like the tail wagging

0:18:25.760 --> 0:18:28.760
<v Speaker 3>the dog, right, yes.

0:18:28.640 --> 0:18:29.560
<v Speaker 2>Yeah, but.

0:18:31.400 --> 0:18:34.159
<v Speaker 3>Whether we call that knowing and that wisdom, the mind

0:18:34.520 --> 0:18:35.600
<v Speaker 3>becomes complicated.

0:18:37.680 --> 0:18:41.400
<v Speaker 2>I think it's but there is that wisdom there for sure. Definitely.

0:18:42.520 --> 0:18:47.679
<v Speaker 1>I feel like the mind is. Yeah, Like it's like

0:18:47.800 --> 0:18:49.959
<v Speaker 1>when we get any word, but we'll go with this

0:18:50.000 --> 0:18:52.520
<v Speaker 1>four letter word M I N D. Right, it means

0:18:52.560 --> 0:18:56.080
<v Speaker 1>different things to different people. Absolutely, it's like love what

0:18:56.200 --> 0:18:58.560
<v Speaker 1>is love? It means different things to different people. It's like,

0:18:58.760 --> 0:19:01.520
<v Speaker 1>well that's stressful. What is you know? It's like there

0:19:01.520 --> 0:19:04.280
<v Speaker 1>are so many and because we have our own version

0:19:04.320 --> 0:19:07.520
<v Speaker 1>of what love is, or what the mind is, or

0:19:07.520 --> 0:19:09.879
<v Speaker 1>what knowledge is, or what good or bad is or

0:19:09.920 --> 0:19:14.600
<v Speaker 1>you know, and these are all subjective interpretations by different individuals. Yeah,

0:19:15.280 --> 0:19:18.800
<v Speaker 1>it's really hard to find any kind of universal alignment.

0:19:18.960 --> 0:19:23.160
<v Speaker 1>But you know, and then and then, you know, I think,

0:19:23.200 --> 0:19:27.080
<v Speaker 1>almost ironically, the mind is the thing that gets in

0:19:27.160 --> 0:19:33.000
<v Speaker 1>the way. You know, overthinking can get in the way, Like, well,

0:19:33.000 --> 0:19:37.120
<v Speaker 1>maybe that wisdom, that insight, that genius that lives through

0:19:37.119 --> 0:19:40.879
<v Speaker 1>me and doesn't come from me, Maybe that's got nothing

0:19:40.920 --> 0:19:43.240
<v Speaker 1>to do with my mind. Maybe that's just me being

0:19:43.280 --> 0:19:48.040
<v Speaker 1>able to access something that isn't me. But I don't know.

0:19:48.240 --> 0:19:51.399
<v Speaker 1>Like I was having a chat just before with a

0:19:51.440 --> 0:19:55.639
<v Speaker 1>friend of mine who speaks on stage. We both speak

0:19:55.680 --> 0:19:57.600
<v Speaker 1>on stage a lot. I do a lot of you know,

0:19:57.640 --> 0:20:04.760
<v Speaker 1>public and corporate speaking, and there are times when you know,

0:20:04.840 --> 0:20:08.920
<v Speaker 1>I'll do a three hour workshop and I start not often,

0:20:08.960 --> 0:20:11.919
<v Speaker 1>by the way, but it's usually somewhere between okay and

0:20:11.960 --> 0:20:14.160
<v Speaker 1>pretty good. But there have been a few times where

0:20:15.000 --> 0:20:16.760
<v Speaker 1>I look up in three hours have gone and it

0:20:16.760 --> 0:20:19.160
<v Speaker 1>feels like twenty minutes and I'm like, where did that go?

0:20:19.359 --> 0:20:22.720
<v Speaker 1>It's like, you know, time is a constant, but our

0:20:22.800 --> 0:20:26.280
<v Speaker 1>experience of time is a variable, right, and so how

0:20:26.400 --> 0:20:30.640
<v Speaker 1>time seems to me? And then I've spoken for three hours.

0:20:31.840 --> 0:20:34.639
<v Speaker 1>But it's almost like that that what came out or

0:20:34.680 --> 0:20:37.960
<v Speaker 1>what transpired was almost in spite of me, not because

0:20:38.000 --> 0:20:41.199
<v Speaker 1>of me. It's like there was some flow state that,

0:20:42.160 --> 0:20:44.240
<v Speaker 1>you know, I don't know. I just feel like there's

0:20:44.240 --> 0:20:47.480
<v Speaker 1>a wisdom and an intelligence and a love and I

0:20:47.560 --> 0:20:53.400
<v Speaker 1>don't know what the right word is, but that's accessible

0:20:53.440 --> 0:20:56.040
<v Speaker 1>to us if we can get to that point.

0:20:57.160 --> 0:21:01.000
<v Speaker 3>Yeah, I mean one hundred percent. You know, I think

0:21:01.040 --> 0:21:03.360
<v Speaker 3>the flow stage is very interesting, and I do hear

0:21:03.520 --> 0:21:09.400
<v Speaker 3>about it from, you know, from people, so I think

0:21:09.440 --> 0:21:12.199
<v Speaker 3>it's it. There's a lot of links between Buddhist ideas

0:21:12.200 --> 0:21:16.600
<v Speaker 3>of meditation and things like this flow stage. When we're

0:21:16.600 --> 0:21:20.840
<v Speaker 3>in retreat, actually time goes very very slowly.

0:21:21.800 --> 0:21:22.320
<v Speaker 1>Yeah wow.

0:21:22.440 --> 0:21:25.760
<v Speaker 3>So mostly in daily life, our life, you just got

0:21:25.760 --> 0:21:28.199
<v Speaker 3>oh well today went like that, Oh my god, Like

0:21:28.240 --> 0:21:29.479
<v Speaker 3>people are like, it's Christmas?

0:21:29.520 --> 0:21:30.919
<v Speaker 2>How can they be Christmas? I feel like it was

0:21:30.960 --> 0:21:31.879
<v Speaker 2>just or whatever.

0:21:31.960 --> 0:21:37.440
<v Speaker 3>Right, So in retreat, time goes incredibly slowly, which I

0:21:37.480 --> 0:21:39.840
<v Speaker 3>found is kind of interesting in terms of your this,

0:21:40.000 --> 0:21:43.679
<v Speaker 3>you know, our perception of our perception of time. I

0:21:43.720 --> 0:21:47.520
<v Speaker 3>think that if we recognize the potential that you're talking about,

0:21:47.560 --> 0:21:51.240
<v Speaker 3>the potential to you know, be in flow, love, wisdom,

0:21:51.320 --> 0:21:54.199
<v Speaker 3>whatever these wonderful words are, I think the question is

0:21:54.240 --> 0:21:56.480
<v Speaker 3>just how are you going to get there? So, as

0:21:56.480 --> 0:22:02.760
<v Speaker 3>a monatic, what's nice is we have like a roadmap. Yeah,

0:22:02.920 --> 0:22:05.119
<v Speaker 3>so what I want to know is how how do

0:22:05.240 --> 0:22:05.760
<v Speaker 3>you get that?

0:22:06.080 --> 0:22:07.879
<v Speaker 2>Great? How are you going to make that happen?

0:22:08.400 --> 0:22:11.639
<v Speaker 1>Yeah? Yeah, Well it's funny. I grew up in a

0:22:11.760 --> 0:22:17.119
<v Speaker 1>very Christian household, so you know, different path to yours.

0:22:17.119 --> 0:22:20.600
<v Speaker 1>And I'm I would call myself, I don't know what

0:22:20.640 --> 0:22:24.639
<v Speaker 1>I am agnostic now. I'm definitely not the golden child

0:22:24.680 --> 0:22:28.760
<v Speaker 1>of Christianity, that's for sure, as you can tell. Okay,

0:22:28.920 --> 0:22:34.040
<v Speaker 1>but I still, like, you know, I have a certain

0:22:34.359 --> 0:22:38.760
<v Speaker 1>faith and belief and part of that for me is

0:22:39.640 --> 0:22:43.359
<v Speaker 1>I you know, I have to identify all my own

0:22:43.480 --> 0:22:47.960
<v Speaker 1>human garbage, my ego, my insecurity, my fear, my need

0:22:48.040 --> 0:22:53.120
<v Speaker 1>for attention, all of that, which is it's never disappearing,

0:22:53.240 --> 0:22:57.919
<v Speaker 1>right it. The volume gets louder and softer, but I

0:22:58.000 --> 0:23:02.639
<v Speaker 1>recognize that, and so I basically say a little prayer,

0:23:02.880 --> 0:23:05.400
<v Speaker 1>and my prayer would be something like, I don't want

0:23:05.400 --> 0:23:08.720
<v Speaker 1>this to be about me at all, and I just

0:23:08.800 --> 0:23:10.919
<v Speaker 1>want I just want to be a value and service

0:23:11.000 --> 0:23:15.919
<v Speaker 1>to the people. And if something amazing happens for those people,

0:23:15.920 --> 0:23:18.440
<v Speaker 1>that is great, but that isn't about me, and it's

0:23:18.440 --> 0:23:22.040
<v Speaker 1>not for me. So I think for me, it depends

0:23:22.040 --> 0:23:28.800
<v Speaker 1>a lot on my intention and my attitude. Like, yeah,

0:23:28.840 --> 0:23:31.879
<v Speaker 1>so I have this capacity, as you probably you know,

0:23:31.920 --> 0:23:34.240
<v Speaker 1>where I can be cheeky and funny and a good storyteller.

0:23:34.359 --> 0:23:37.119
<v Speaker 1>So there's all, you know, the kragon stage, there's a skill,

0:23:37.240 --> 0:23:40.600
<v Speaker 1>the knowledge, the academic stuff, the butupp apart, that's all

0:23:40.720 --> 0:23:47.080
<v Speaker 1>somewhat very human and performative to an extent, you know.

0:23:47.119 --> 0:23:49.760
<v Speaker 1>And the dichotomy is also, as a professional speaker, you

0:23:49.800 --> 0:23:51.639
<v Speaker 1>can't get up there and be boring. So you've got

0:23:51.680 --> 0:23:53.440
<v Speaker 1>to be entertaining. You've got to be a little bit funny.

0:23:53.480 --> 0:23:55.800
<v Speaker 1>You've got to be able to tell stories, build rapport,

0:23:55.880 --> 0:23:58.160
<v Speaker 1>build connection, read the room. You've got to do all

0:23:58.160 --> 0:24:01.919
<v Speaker 1>of that skill based stuff as well as try and

0:24:02.800 --> 0:24:06.080
<v Speaker 1>not just be a performer, like try and be a

0:24:06.200 --> 0:24:12.440
<v Speaker 1>real aligned human, a bit vulnerable, and like I talk

0:24:12.520 --> 0:24:19.600
<v Speaker 1>about my myriad of shortcomings and failures and issues NonStop,

0:24:20.520 --> 0:24:23.840
<v Speaker 1>and not because I hate me, but because I want

0:24:23.840 --> 0:24:27.800
<v Speaker 1>people to realize how unspectacular I am, so that I

0:24:27.880 --> 0:24:31.840
<v Speaker 1>might be more relatable and they might go, Craig's done. Okay,

0:24:32.560 --> 0:24:37.119
<v Speaker 1>he's also an idiot. Maybe I could do okay, you know.

0:24:39.240 --> 0:24:41.480
<v Speaker 3>Yeah, but as you say, you know, whatever skill you have,

0:24:42.880 --> 0:24:46.960
<v Speaker 3>if we can use it, but with that intention to

0:24:47.080 --> 0:24:51.040
<v Speaker 3>help many beings, you know, yes, with that idea of service,

0:24:52.240 --> 0:24:55.439
<v Speaker 3>I'm genuinely wanting to offer what we have to help others.

0:24:55.440 --> 0:24:57.960
<v Speaker 3>Then that's that's great. I mean, that's great. We should

0:24:58.119 --> 0:25:00.879
<v Speaker 3>not use our talents we have to. We've allays given talents,

0:25:01.320 --> 0:25:05.040
<v Speaker 3>we've all been given things that can help in the world.

0:25:05.560 --> 0:25:08.159
<v Speaker 3>Just the question is is it only helping you or

0:25:08.200 --> 0:25:10.639
<v Speaker 3>are you using those talents to help many people?

0:25:10.800 --> 0:25:11.240
<v Speaker 2>That's it?

0:25:11.520 --> 0:25:15.639
<v Speaker 1>Yeah, yeah, I think for me when I was young,

0:25:15.960 --> 0:25:18.840
<v Speaker 1>I was quite because when I was growing up, I

0:25:18.920 --> 0:25:21.879
<v Speaker 1>was a morbidly obese kid and a whole lot of stuff,

0:25:21.960 --> 0:25:25.080
<v Speaker 1>and off the back of that, lots of issues, lots

0:25:25.119 --> 0:25:30.280
<v Speaker 1>of insecurity, So I became very self focused and selfish

0:25:30.920 --> 0:25:34.520
<v Speaker 1>only child. All this stuff, and I kind of realized

0:25:34.560 --> 0:25:37.880
<v Speaker 1>over time that I needed to have a purpose bigger

0:25:37.960 --> 0:25:42.479
<v Speaker 1>than me and had when I kind of opened that

0:25:42.600 --> 0:25:45.600
<v Speaker 1>door and tried to be, you know, a value and

0:25:45.680 --> 0:25:49.080
<v Speaker 1>service to just more than myself, I'm like, oh, this

0:25:49.160 --> 0:25:52.280
<v Speaker 1>is actually this is where I feel most alive, This

0:25:52.359 --> 0:25:56.800
<v Speaker 1>is where I feel most aligned, you know. But yeah,

0:25:56.840 --> 0:25:59.720
<v Speaker 1>that so that was just experiential and.

0:26:00.960 --> 0:26:03.480
<v Speaker 3>Yeah, yeah, it's great that you worked it out, though,

0:26:03.520 --> 0:26:05.440
<v Speaker 3>I mean, isn't it great? That's the journey. We're all

0:26:05.440 --> 0:26:10.680
<v Speaker 3>on this journey. But I think the more the more

0:26:10.880 --> 0:26:13.399
<v Speaker 3>kind of awake you get, the more of service you

0:26:13.440 --> 0:26:17.320
<v Speaker 3>want to be. Your own failings that continue to be there.

0:26:17.440 --> 0:26:21.160
<v Speaker 3>They can get quite painful, They can feel quite painful,

0:26:21.320 --> 0:26:24.560
<v Speaker 3>and often my teacher has to say to me, you know,

0:26:24.720 --> 0:26:27.400
<v Speaker 3>just see where you are now, See where you are now,

0:26:27.520 --> 0:26:31.080
<v Speaker 3>understand clearly where you are now? Right you know you've

0:26:31.080 --> 0:26:34.600
<v Speaker 3>moved this far. You know you've moved this far, and

0:26:34.640 --> 0:26:38.119
<v Speaker 3>you'll carry on moving. But right now, you're not completely perfect,

0:26:38.240 --> 0:26:41.480
<v Speaker 3>right so I think we But it's just when you

0:26:41.640 --> 0:26:44.199
<v Speaker 3>try your hardest to be a good human being and

0:26:44.240 --> 0:26:47.080
<v Speaker 3>serve O, there's your own failings. Somehow they strike you

0:26:47.200 --> 0:26:50.120
<v Speaker 3>so clearly far more so than when you were being

0:26:50.119 --> 0:26:52.600
<v Speaker 3>selfish like whatever you called it earlier on right, you

0:26:52.600 --> 0:26:54.560
<v Speaker 3>couldn't see them then at that point, right, you're so

0:26:55.160 --> 0:26:58.760
<v Speaker 3>covered in layers a delusion at that point. But I

0:26:58.800 --> 0:27:02.480
<v Speaker 3>think it's quite natural at that point, you know, just see,

0:27:02.920 --> 0:27:05.320
<v Speaker 3>just accept I'm here now, I've been on this journey.

0:27:05.320 --> 0:27:08.160
<v Speaker 3>I've got to hear. I'm not kind of finished yet,

0:27:08.600 --> 0:27:12.760
<v Speaker 3>and you're still the weaknesses that are they're the failings

0:27:12.760 --> 0:27:15.680
<v Speaker 3>that are there, whatever you want to call them, They

0:27:15.720 --> 0:27:18.760
<v Speaker 3>too will go in time. But sometimes it can just

0:27:18.800 --> 0:27:23.160
<v Speaker 3>be very painful to realize you're still not completely there yet,

0:27:23.240 --> 0:27:24.840
<v Speaker 3>you haven't finished your journey yet.

0:27:25.840 --> 0:27:30.600
<v Speaker 1>When you were a young up and coming corporate superstar,

0:27:31.280 --> 0:27:36.000
<v Speaker 1>and could you have imagined, you know, thirty years later

0:27:36.080 --> 0:27:38.040
<v Speaker 1>or whatever it is, that you'd be talking to some

0:27:38.080 --> 0:27:41.160
<v Speaker 1>guy in Australia, you'd be in Britan and you would

0:27:41.200 --> 0:27:45.040
<v Speaker 1>spend eleven hours a day for months on end in

0:27:45.080 --> 0:27:48.680
<v Speaker 1>silent meditation and prayer, and could would now.

0:27:48.840 --> 0:27:51.840
<v Speaker 3>If yeah, now, I was always very interested in Buddhism,

0:27:52.160 --> 0:27:55.480
<v Speaker 3>even as a child. I was always very interested in

0:27:55.600 --> 0:27:58.480
<v Speaker 3>images of the Buddhist sitting down meditating. I was always

0:27:58.480 --> 0:28:02.120
<v Speaker 3>really fascinated with what is that person doing and why

0:28:02.119 --> 0:28:03.360
<v Speaker 3>does he look so happy?

0:28:03.600 --> 0:28:03.760
<v Speaker 2>Right?

0:28:05.440 --> 0:28:08.920
<v Speaker 3>But no, I could never have thought that the way

0:28:08.960 --> 0:28:11.840
<v Speaker 3>my life is turned out and look and looks now,

0:28:11.880 --> 0:28:16.160
<v Speaker 3>And you know, I think occasionally I have those moments

0:28:16.200 --> 0:28:19.000
<v Speaker 3>when you're like, Okay, you could have been a CEO.

0:28:19.440 --> 0:28:21.800
<v Speaker 2>You could have been actually pretty rich right now.

0:28:22.640 --> 0:28:25.280
<v Speaker 3>You could have probably had some incredible, swanky house with

0:28:26.320 --> 0:28:32.200
<v Speaker 3>somebody doing your laundry, and you know, it's just like unbelievable.

0:28:32.400 --> 0:28:35.560
<v Speaker 3>But that that could have been my life. That could have.

0:28:35.600 --> 0:28:37.399
<v Speaker 2>Been who I am today.

0:28:37.880 --> 0:28:41.040
<v Speaker 3>So sometimes it's quite useful to think about the paths

0:28:41.040 --> 0:28:44.080
<v Speaker 3>you chose not to take, as well as the paths

0:28:44.120 --> 0:28:45.040
<v Speaker 3>you chose to take.

0:28:45.120 --> 0:28:47.280
<v Speaker 2>I think it's both helpful to be aware of.

0:28:48.920 --> 0:28:53.360
<v Speaker 1>Tell me about if you would your family and how

0:28:53.360 --> 0:28:58.920
<v Speaker 1>they responded to your left turn, your radical left turn

0:28:58.960 --> 0:29:02.040
<v Speaker 1>in life. I'm just teating, Hey, everyone enjoy that path.

0:29:02.440 --> 0:29:06.960
<v Speaker 1>I'll be over here in Weedsmell, just wearing like, you

0:29:07.000 --> 0:29:08.440
<v Speaker 1>know whatever, doing whatever.

0:29:09.040 --> 0:29:09.400
<v Speaker 2>I don't know.

0:29:09.400 --> 0:29:11.840
<v Speaker 3>It's funny, you know, because when I was in when

0:29:11.880 --> 0:29:14.080
<v Speaker 3>I was in investment banking, my mom didn't understand what

0:29:14.160 --> 0:29:16.160
<v Speaker 3>I did, right, She's like, I don't really know. She's

0:29:16.160 --> 0:29:18.920
<v Speaker 3>something like a stockbroker, and I was nothing like a stockbroker. Actually,

0:29:21.120 --> 0:29:22.760
<v Speaker 3>so now she's like, I don't know she but it's

0:29:22.760 --> 0:29:24.520
<v Speaker 3>not I don't really know what she does, right, So

0:29:24.640 --> 0:29:27.400
<v Speaker 3>actually I think they were confused by pretty much everything

0:29:27.400 --> 0:29:30.760
<v Speaker 3>I did in my life. I think everybody gets the charity.

0:29:31.280 --> 0:29:36.160
<v Speaker 3>Everybody understands if somebody is going out of their way

0:29:37.120 --> 0:29:39.840
<v Speaker 3>year after year to help others with the charity.

0:29:39.960 --> 0:29:44.600
<v Speaker 2>I think that everybody gets, yeah, right, So I think

0:29:44.640 --> 0:29:46.160
<v Speaker 2>the charity they understand.

0:29:46.560 --> 0:29:52.200
<v Speaker 3>I think that it hasn't always been easy for my family, yes,

0:29:52.320 --> 0:29:59.480
<v Speaker 3>to understand what I've done. Mostly, I think we find

0:29:59.480 --> 0:30:01.840
<v Speaker 3>it easy to put ourselves in the shoes of others,

0:30:02.280 --> 0:30:04.080
<v Speaker 3>you know, Like I feel like I can imagine what

0:30:04.120 --> 0:30:06.840
<v Speaker 3>it's like to be a bus driver or a.

0:30:06.760 --> 0:30:08.000
<v Speaker 2>Gardener or whatever.

0:30:08.320 --> 0:30:12.760
<v Speaker 3>I think it is quite hard to understand and know

0:30:12.800 --> 0:30:17.640
<v Speaker 3>what it's like to be a monastic. Yes, So I

0:30:17.640 --> 0:30:20.920
<v Speaker 3>think my mum always imagined that I would get married

0:30:20.960 --> 0:30:25.800
<v Speaker 3>and have like a nice house in the country in

0:30:25.880 --> 0:30:29.800
<v Speaker 3>England with a nice person that had a big life

0:30:29.800 --> 0:30:31.680
<v Speaker 3>insurance policy or something, I don't know what, you know,

0:30:31.840 --> 0:30:34.160
<v Speaker 3>Like she wanted that kind of life for me, So

0:30:34.200 --> 0:30:37.920
<v Speaker 3>I guess she was probably a bit worried because you know,

0:30:39.080 --> 0:30:42.760
<v Speaker 3>there's no pension with being a fanastic, right, So I

0:30:42.800 --> 0:30:45.840
<v Speaker 3>think you know, your parents always want you to be safe,

0:30:45.960 --> 0:30:47.600
<v Speaker 3>like you said, like the things we were talking at

0:30:47.680 --> 0:30:48.120
<v Speaker 3>the beginning.

0:30:48.160 --> 0:30:49.680
<v Speaker 2>They want you to have food, they want you to

0:30:49.680 --> 0:30:51.480
<v Speaker 2>have a roof, they want inter things.

0:30:51.520 --> 0:30:53.760
<v Speaker 3>So I think she meant it may have been a

0:30:53.760 --> 0:30:56.000
<v Speaker 3>bit worried that in some way it's going to be

0:30:56.040 --> 0:30:58.600
<v Speaker 3>more vulnerable as a result of my decisions.

0:31:00.360 --> 0:31:03.080
<v Speaker 2>I mean, obviously.

0:31:04.120 --> 0:31:09.480
<v Speaker 3>I've made the right decision absolutely for me, and I

0:31:09.520 --> 0:31:12.200
<v Speaker 3>think they you know, as I say, they respect it,

0:31:12.280 --> 0:31:15.760
<v Speaker 3>but I think it from where I started in my life,

0:31:15.800 --> 0:31:19.280
<v Speaker 3>born by the sea in England, in Whitstable to a

0:31:19.360 --> 0:31:21.560
<v Speaker 3>mother who was a housewife and a father who worked

0:31:21.600 --> 0:31:25.520
<v Speaker 3>in insurance, you know, to have the oldest child end

0:31:25.600 --> 0:31:27.640
<v Speaker 3>up as a Buddhist nun.

0:31:27.640 --> 0:31:32.200
<v Speaker 2>In Bhutan doing what I do. Yeah, it's quite a leap.

0:31:33.280 --> 0:31:33.520
<v Speaker 4>You know.

0:31:34.720 --> 0:31:38.400
<v Speaker 1>Yeah. How many how many what is lunds do you

0:31:38.480 --> 0:31:41.280
<v Speaker 1>make who have a similar story to yours? Who are

0:31:41.520 --> 0:31:45.160
<v Speaker 1>who are Westerners who now live in Bhutan or somewhere

0:31:45.200 --> 0:31:45.840
<v Speaker 1>else in the world.

0:31:46.680 --> 0:31:52.680
<v Speaker 2>I'm the only one in Bhutan for sure. In Bhtan. Yeah,

0:31:52.880 --> 0:31:57.760
<v Speaker 2>there is now a there's two Western monks here. One

0:31:57.800 --> 0:32:00.440
<v Speaker 2>is American and the other one I haven't met.

0:32:00.520 --> 0:32:05.800
<v Speaker 3>I'm not sure his nationality, but I'm certainly the only female.

0:32:06.160 --> 0:32:09.640
<v Speaker 3>There are obviously quite a number of Western women who

0:32:09.640 --> 0:32:18.000
<v Speaker 3>have become Himalayan Vadriana Buddhist practitioners monastics, and they mainly

0:32:18.000 --> 0:32:24.800
<v Speaker 3>live in India, maybe Daramsalah or other places around the world.

0:32:25.120 --> 0:32:26.920
<v Speaker 3>I don't know how many of them there are, but

0:32:26.960 --> 0:32:33.280
<v Speaker 3>they definitely there's definitely a lot of them. But you know,

0:32:33.400 --> 0:32:37.080
<v Speaker 3>you how can you say it's like being a zebra

0:32:37.240 --> 0:32:43.040
<v Speaker 3>in a group of elephants? Right, So, if you're somebody

0:32:43.040 --> 0:32:47.040
<v Speaker 3>who's born in the West and is ordained in a

0:32:47.040 --> 0:32:53.760
<v Speaker 3>Buddhist country in the east, you know you're never going

0:32:53.800 --> 0:32:56.320
<v Speaker 3>to be surrounded by thousands of you. There's there's not

0:32:56.680 --> 0:32:59.080
<v Speaker 3>there's not going to be tons of us.

0:32:59.000 --> 0:33:05.880
<v Speaker 1>Right, yes? And how how are you received by you know,

0:33:06.040 --> 0:33:08.200
<v Speaker 1>how is the zebra received by the elephants?

0:33:09.280 --> 0:33:12.200
<v Speaker 3>I think it's received fine. I mean it's taken some while.

0:33:12.360 --> 0:33:15.200
<v Speaker 3>I've had to be very determined and also very lucky.

0:33:16.040 --> 0:33:20.680
<v Speaker 3>My karma, as we would talk about karma, definitely arises

0:33:20.760 --> 0:33:24.960
<v Speaker 3>in Bhutan, which is where sometimes the power of our

0:33:24.960 --> 0:33:29.960
<v Speaker 3>place can be really important. And obviously they know how

0:33:30.000 --> 0:33:31.680
<v Speaker 3>much work I do to help the country and the

0:33:31.760 --> 0:33:34.880
<v Speaker 3>children of the country, so I think I'm very appreciated

0:33:34.880 --> 0:33:40.320
<v Speaker 3>for that. But if you're the only one you know,

0:33:40.320 --> 0:33:45.520
<v Speaker 3>you're always going to be breaking down preconceptions, You're always

0:33:45.560 --> 0:33:49.200
<v Speaker 3>going to be establishing new grounds, new ideas of what's possible.

0:33:49.320 --> 0:33:51.280
<v Speaker 3>And I probably have had to do that a bit.

0:33:51.360 --> 0:33:54.800
<v Speaker 3>In terms of being a Western woman here in Bhutan, m.

0:33:56.840 --> 0:34:02.360
<v Speaker 1>Tell me about karma. Tell the westerner about karma. Explain

0:34:02.440 --> 0:34:02.920
<v Speaker 1>that to me.

0:34:04.760 --> 0:34:10.560
<v Speaker 3>Karma is just the natural consequence of previous actions continuing

0:34:10.560 --> 0:34:15.880
<v Speaker 3>to arise. It's arising all the time, even as we speak.

0:34:17.160 --> 0:34:23.080
<v Speaker 3>Karma is what we would say ripening. So it can

0:34:23.320 --> 0:34:26.920
<v Speaker 3>ripen and cause suffering, it can ripen and cause happiness.

0:34:29.760 --> 0:34:33.200
<v Speaker 3>It's a bit like we think about time. You know,

0:34:33.239 --> 0:34:36.200
<v Speaker 3>we can't take ourselves out of time, right time is

0:34:37.400 --> 0:34:39.360
<v Speaker 3>it's a It's just the same with karma.

0:34:39.440 --> 0:34:45.640
<v Speaker 2>Karma is just it's just ripening. And so yeah, that's

0:34:47.320 --> 0:34:49.840
<v Speaker 2>that's karma. We're all riding on the wave of garma.

0:34:52.160 --> 0:34:54.600
<v Speaker 1>What does Buddhism teach I don't know if this is

0:34:54.600 --> 0:34:57.640
<v Speaker 1>the right question. So you get the gist of my questions.

0:34:57.680 --> 0:35:03.400
<v Speaker 1>But what does Buddhism teach about our desire for happiness?

0:35:03.520 --> 0:35:07.360
<v Speaker 1>It's like it's almost like the universal goal, like nobody's

0:35:07.360 --> 0:35:09.719
<v Speaker 1>goal is to be miserable or said, everybody wants to

0:35:09.760 --> 0:35:10.280
<v Speaker 1>be happy?

0:35:11.200 --> 0:35:12.920
<v Speaker 2>Is okay, Well we just leave it right there for

0:35:12.960 --> 0:35:15.319
<v Speaker 2>a second. Let's just question that for a second. Right,

0:35:15.440 --> 0:35:16.799
<v Speaker 2>let's just question that.

0:35:17.360 --> 0:35:19.839
<v Speaker 3>Sure, because you've studied the mind, right you said, You've

0:35:19.880 --> 0:35:22.719
<v Speaker 3>said psychology and all this kind of stuff, So we

0:35:22.800 --> 0:35:28.800
<v Speaker 3>know that the human mind has this negative bias, right, yes, yeah,

0:35:28.840 --> 0:35:32.359
<v Speaker 3>So with that negativity bias, you know, and often people say,

0:35:32.440 --> 0:35:38.399
<v Speaker 3>like I don't know, we say three critical things we meant,

0:35:38.800 --> 0:35:42.400
<v Speaker 3>you know, say, let me see, like somebody might say, okay,

0:35:42.400 --> 0:35:45.359
<v Speaker 3>three people said something positive, but you remember the one

0:35:45.840 --> 0:35:46.600
<v Speaker 3>one thing.

0:35:46.400 --> 0:35:50.120
<v Speaker 2>That somebody said it was negative? Right, So I'm going

0:35:50.160 --> 0:35:52.479
<v Speaker 2>to question that. I'm going to question is.

0:35:53.960 --> 0:35:57.680
<v Speaker 3>Our human brain at this point really wired for happiness

0:35:57.800 --> 0:35:59.200
<v Speaker 3>because I don't know that it is.

0:36:00.640 --> 0:36:03.359
<v Speaker 1>Yeah, yeah, I don't think it is either. I think

0:36:03.440 --> 0:36:10.160
<v Speaker 1>your brain is wired to primarily keep you safe.

0:36:09.040 --> 0:36:11.320
<v Speaker 2>And it's about averting threat right.

0:36:11.480 --> 0:36:16.200
<v Speaker 1>Yeah, predicting threats and danger and identifying threats and danger.

0:36:16.320 --> 0:36:20.960
<v Speaker 1>So yeah, and I agree with you. I think the

0:36:21.160 --> 0:36:26.640
<v Speaker 1>expectation that we would be perpetually and maybe even regularly

0:36:26.760 --> 0:36:32.640
<v Speaker 1>happy is not always the most logical expectation, you know,

0:36:33.040 --> 0:36:33.480
<v Speaker 1>or goal.

0:36:34.560 --> 0:36:37.000
<v Speaker 2>I think we should just accept. Let's and I don't

0:36:37.000 --> 0:36:39.800
<v Speaker 2>know if this is right, but let's just say yeah

0:36:39.880 --> 0:36:42.160
<v Speaker 2>that right now, the human is still wired to be

0:36:42.320 --> 0:36:44.600
<v Speaker 2>largely unhappy.

0:36:45.360 --> 0:36:49.239
<v Speaker 3>Yeah, and it's actually because of that that we're also

0:36:49.400 --> 0:36:53.200
<v Speaker 3>desperate to be happy, right, because it's not our natural state.

0:36:53.239 --> 0:36:57.160
<v Speaker 3>It's actually isn't something that comes easily or automatically to us.

0:36:57.920 --> 0:37:02.560
<v Speaker 1>Wow, that's such a It's like I know that, but

0:37:02.600 --> 0:37:06.440
<v Speaker 1>when you say that, it's like, happiness is not our

0:37:06.520 --> 0:37:08.680
<v Speaker 1>natural state? That is?

0:37:09.000 --> 0:37:11.319
<v Speaker 2>I mean, wouldn't it help if we just admitted that.

0:37:12.239 --> 0:37:17.040
<v Speaker 1>Yeah, it's very insightful and the you know when Yeah,

0:37:17.239 --> 0:37:21.439
<v Speaker 1>that's it. I'm just writing that down because I think

0:37:21.480 --> 0:37:25.359
<v Speaker 1>that's going to be the title of this conversation. But well,

0:37:25.760 --> 0:37:30.160
<v Speaker 1>it's like, yeah, and it's clearly you know, happiness and

0:37:30.280 --> 0:37:34.759
<v Speaker 1>joy and fun and connection. And I think like when

0:37:34.800 --> 0:37:38.439
<v Speaker 1>I talk to people and I'm not guru, I'm still

0:37:38.440 --> 0:37:42.320
<v Speaker 1>a student, right, I don't I would I would happily.

0:37:42.560 --> 0:37:44.320
<v Speaker 1>I'm probably going to learn more from you than you

0:37:44.320 --> 0:37:46.160
<v Speaker 1>would ever learn from me. And I don't say that

0:37:46.640 --> 0:37:52.120
<v Speaker 1>disingenuously right, Like it seems to me like what a

0:37:52.160 --> 0:37:54.400
<v Speaker 1>lot of people really want is just not to be

0:37:54.480 --> 0:37:58.279
<v Speaker 1>anxious anymore, like whatever that looks like, like I just

0:37:58.320 --> 0:38:00.640
<v Speaker 1>want to be Like so many people that I talk

0:38:00.719 --> 0:38:04.480
<v Speaker 1>to are overthinkers. Like there's just this the chaotic mind,

0:38:04.600 --> 0:38:09.080
<v Speaker 1>the overthinking, the anxiety, the rumination, which then has a

0:38:09.080 --> 0:38:13.000
<v Speaker 1>physiological consequence of heart rate and breathing and adrenaline and

0:38:13.040 --> 0:38:17.560
<v Speaker 1>cortisol and sympathetic nervous system and all of this physical elevation.

0:38:18.480 --> 0:38:22.880
<v Speaker 1>You know. It's like thought, You know, thoughts and emotions

0:38:22.920 --> 0:38:27.239
<v Speaker 1>and physiology the body are one system, not three, Like

0:38:27.360 --> 0:38:31.600
<v Speaker 1>everything operates and effects. You know. It's like your thought

0:38:31.760 --> 0:38:35.120
<v Speaker 1>will have a physical consequence. If somebody is listening to

0:38:35.160 --> 0:38:37.400
<v Speaker 1>this and right now they think they're in danger, and

0:38:37.400 --> 0:38:40.359
<v Speaker 1>they believe they're in danger but they're not, then there

0:38:40.360 --> 0:38:44.160
<v Speaker 1>will be a corresponding physical response despite the fact that

0:38:44.160 --> 0:38:47.520
<v Speaker 1>there is no danger. So what caused the physical response

0:38:47.680 --> 0:38:50.440
<v Speaker 1>was not the situation or circumstance or the reality of

0:38:50.480 --> 0:38:54.279
<v Speaker 1>the situation, but rather a thought. And so try to

0:38:54.520 --> 0:39:02.400
<v Speaker 1>navigate life with that kind of sometimes chaotic internal landscape Yeah,

0:39:02.440 --> 0:39:03.160
<v Speaker 1>that's interesting.

0:39:05.520 --> 0:39:06.439
<v Speaker 2>Yeah, and that's why.

0:39:06.840 --> 0:39:09.080
<v Speaker 3>You know, but we're very wired to that, aren't we.

0:39:09.239 --> 0:39:12.839
<v Speaker 3>That way of thinking is very seductive. It goes right

0:39:12.920 --> 0:39:16.840
<v Speaker 3>into that basic hard wiring of ours. And that's why

0:39:17.080 --> 0:39:20.960
<v Speaker 3>sometimes I say, Okay, does the human race really want

0:39:20.960 --> 0:39:21.719
<v Speaker 3>to be peaceful?

0:39:22.840 --> 0:39:23.880
<v Speaker 2>Do they really want that?

0:39:24.640 --> 0:39:29.600
<v Speaker 3>Because it's not very seductive. Nothing happens when you're peaceful.

0:39:29.640 --> 0:39:32.239
<v Speaker 3>There's no drama, there's nothing to talk about, there's no

0:39:32.360 --> 0:39:35.560
<v Speaker 3>crisis to define yourself as a result of, there's no

0:39:35.680 --> 0:39:37.480
<v Speaker 3>emergencies to share with anybody.

0:39:37.719 --> 0:39:38.480
<v Speaker 2>It's pretty dull.

0:39:39.280 --> 0:39:44.920
<v Speaker 1>Wow wow, wow, what Why don't we want pace?

0:39:45.000 --> 0:39:47.160
<v Speaker 3>Seems like I just don't know that we're wired to

0:39:47.200 --> 0:39:50.720
<v Speaker 3>be peaceful creatures right now. And I think a peaceful

0:39:50.760 --> 0:39:53.360
<v Speaker 3>state is if we look at the activities of humans.

0:39:57.880 --> 0:39:59.800
<v Speaker 2>I'm just saying that if you really want to be

0:39:59.800 --> 0:40:03.920
<v Speaker 2>pe there may be quite a lot of steps to

0:40:04.000 --> 0:40:07.759
<v Speaker 2>go down. And bear in mind that being peaceful.

0:40:08.920 --> 0:40:12.680
<v Speaker 3>Is not very exciting, and people seem very interested in excitement.

0:40:15.000 --> 0:40:20.400
<v Speaker 1>That is that is really that is something? Yeah, And

0:40:20.719 --> 0:40:25.040
<v Speaker 1>also you know, you have a look at generally, have

0:40:25.080 --> 0:40:26.520
<v Speaker 1>a look at the world, there's not a whole lot

0:40:26.520 --> 0:40:26.879
<v Speaker 1>of peace.

0:40:27.600 --> 0:40:29.680
<v Speaker 3>No, So I think we had to become we have

0:40:29.800 --> 0:40:32.080
<v Speaker 3>to be Okay, so we say, all right, humans want

0:40:32.120 --> 0:40:35.040
<v Speaker 3>to be peaceful, humans want to be happy. Really, are

0:40:35.040 --> 0:40:37.239
<v Speaker 3>we white for that? Can we really look at our

0:40:37.280 --> 0:40:41.440
<v Speaker 3>species right now and say that's honestly true? The evidence

0:40:41.480 --> 0:40:45.480
<v Speaker 3>would argue otherwise, sadly, So.

0:40:45.480 --> 0:40:48.400
<v Speaker 1>When you ask are we wired for that? Are you

0:40:48.640 --> 0:40:52.440
<v Speaker 1>asking is that the way that our brain works? Is

0:40:52.480 --> 0:40:53.800
<v Speaker 1>that our biochemistry?

0:40:53.880 --> 0:40:55.200
<v Speaker 2>Yeah? Partially, yeah, because.

0:40:54.960 --> 0:40:56.839
<v Speaker 3>I don't think we are white for that, right right?

0:40:56.880 --> 0:41:00.319
<v Speaker 3>I mean that's not the case. Our cognitive function, our

0:41:00.320 --> 0:41:02.680
<v Speaker 3>frontal cortex is the smallest part of our brain.

0:41:02.800 --> 0:41:04.960
<v Speaker 2>It's the part that gets tired most easily.

0:41:07.960 --> 0:41:12.920
<v Speaker 3>And I think often when people are overwhelmed, they're anxious,

0:41:13.080 --> 0:41:15.920
<v Speaker 3>all these states that are very common for people. As

0:41:15.920 --> 0:41:19.040
<v Speaker 3>you've just explained, we know they're not in their frontal

0:41:19.080 --> 0:41:19.920
<v Speaker 3>cortex anymore.

0:41:19.960 --> 0:41:21.680
<v Speaker 2>They're not in their executive.

0:41:21.200 --> 0:41:24.360
<v Speaker 3>Function, right, So I think there is a piece around

0:41:24.360 --> 0:41:27.320
<v Speaker 3>that biological evidence for sure.

0:41:28.280 --> 0:41:31.719
<v Speaker 1>Yeah. I always talk about my prefrontal cortex being hijacked

0:41:31.719 --> 0:41:37.279
<v Speaker 1>by mayamigdala. You know, so you're like.

0:41:36.080 --> 0:41:38.799
<v Speaker 5>Yeah all the time, right, all the time, Yeah, all

0:41:38.840 --> 0:41:42.960
<v Speaker 5>the time. Not just you, but you know, most of us.

0:41:43.000 --> 0:41:49.440
<v Speaker 5>So I think it is clearly to everyone's benefit.

0:41:49.480 --> 0:41:53.320
<v Speaker 3>If somebody is happy, they benefit the people around them, benefit,

0:41:53.400 --> 0:41:57.959
<v Speaker 3>their partner, their family, their community. I'm just saying that,

0:41:58.080 --> 0:42:02.480
<v Speaker 3>I think we have to be honest about some of

0:42:02.520 --> 0:42:05.799
<v Speaker 3>the biology one might be fighting, and therefore the deliberate

0:42:06.000 --> 0:42:12.040
<v Speaker 3>nature of our path to happiness, because I think sometimes

0:42:12.040 --> 0:42:16.160
<v Speaker 3>when I read about happiness, I think some people think

0:42:16.160 --> 0:42:18.280
<v Speaker 3>it's just your kind of like your basic human state.

0:42:18.400 --> 0:42:20.239
<v Speaker 3>I don't think it is our basic human state. That's

0:42:20.239 --> 0:42:21.839
<v Speaker 3>all I'm saying that. I think you can get it.

0:42:22.239 --> 0:42:24.879
<v Speaker 3>I think you can accomplish it. I think you may

0:42:24.920 --> 0:42:27.399
<v Speaker 3>have to use methods to get there, but I don't

0:42:27.400 --> 0:42:30.080
<v Speaker 3>think we should see that. I think that we are

0:42:30.120 --> 0:42:32.520
<v Speaker 3>inherently happy, and somehow we haven't worked that out yet.

0:42:32.560 --> 0:42:37.279
<v Speaker 3>I think it's that's probably not accurate. Yeah, from a

0:42:37.320 --> 0:42:40.160
<v Speaker 3>Buddhist point of view. You know, if you're most of

0:42:40.200 --> 0:42:43.120
<v Speaker 3>your happiness once you have your woof and you have

0:42:43.160 --> 0:42:45.560
<v Speaker 3>your food and you have your heating and whatever, most

0:42:45.600 --> 0:42:50.680
<v Speaker 3>of it will, as you say, come from the whatever

0:42:50.880 --> 0:42:53.480
<v Speaker 3>this thing is that we're calling the mind, your stream

0:42:53.560 --> 0:42:57.400
<v Speaker 3>of mental activity, that will be the prime determine of

0:42:57.440 --> 0:42:59.000
<v Speaker 3>your level of happiness.

0:42:59.080 --> 0:42:59.319
<v Speaker 6>Yeah.

0:43:00.160 --> 0:43:05.680
<v Speaker 1>Yeah, do you in most communities in the world, well

0:43:07.280 --> 0:43:09.840
<v Speaker 1>in kind of you know, Australia and England and America

0:43:09.880 --> 0:43:15.000
<v Speaker 1>and Canada and most of our countries, well a lot

0:43:15.040 --> 0:43:18.399
<v Speaker 1>of maybe not. I was going to say that there's

0:43:18.560 --> 0:43:27.000
<v Speaker 1>huge mental health issues, you know, anxiety, depression, you know, sleeplessness,

0:43:27.480 --> 0:43:29.600
<v Speaker 1>and like a lot of people with a lot of

0:43:29.640 --> 0:43:32.960
<v Speaker 1>medication to you know, try to deal with and it's growing,

0:43:33.000 --> 0:43:36.040
<v Speaker 1>it's getting bigger, and it's it's despite all this information

0:43:36.120 --> 0:43:43.040
<v Speaker 1>and education, it's not resolving itself. And what I'm imagining,

0:43:43.120 --> 0:43:46.400
<v Speaker 1>that's not the case within the Buddhist community.

0:43:47.800 --> 0:43:49.600
<v Speaker 3>Oh no, I think it is. I mean I think that,

0:43:51.360 --> 0:43:57.240
<v Speaker 3>and that's why I feel very much that it's slightly

0:43:57.320 --> 0:44:00.200
<v Speaker 3>dangerous to say these people are suffering from mental or

0:44:00.239 --> 0:44:06.080
<v Speaker 3>health and these people aren't. Because unless you are never

0:44:06.160 --> 0:44:14.760
<v Speaker 3>afflicted by you know, anger, jealousy, greed, confusion, anxiety, worry,

0:44:15.200 --> 0:44:17.520
<v Speaker 3>I mean pretty much every human is going to be

0:44:17.600 --> 0:44:18.840
<v Speaker 3>subject to that, right.

0:44:19.040 --> 0:44:20.920
<v Speaker 2>So I think it's more.

0:44:20.800 --> 0:44:24.279
<v Speaker 3>About recognizing the basic human condition, which, like the Buddha said,

0:44:24.400 --> 0:44:26.840
<v Speaker 3>is one unfortunately of mental suffering.

0:44:26.880 --> 0:44:29.080
<v Speaker 2>I mean, that's what the Buddha said, right, and so

0:44:29.160 --> 0:44:31.800
<v Speaker 2>most of us are mentally suffering to some degree.

0:44:31.840 --> 0:44:36.440
<v Speaker 3>It's the degree that differs, right, it's the degree that differs. Yes,

0:44:37.880 --> 0:44:41.000
<v Speaker 3>So here in Bhuton, you know, they're not without that

0:44:41.120 --> 0:44:46.240
<v Speaker 3>mental suffering, definitely, for sure they're not. But I think

0:44:46.520 --> 0:44:50.719
<v Speaker 3>that the pace of life here remains slower.

0:44:51.200 --> 0:44:54.800
<v Speaker 2>The community feeling is very, very strong.

0:44:54.880 --> 0:45:00.120
<v Speaker 3>The fabric of community support is huge here y, So

0:45:00.200 --> 0:45:03.560
<v Speaker 3>I think that maybe it's not as intense as some

0:45:03.640 --> 0:45:06.560
<v Speaker 3>places in the world, but obviously we still see it here,

0:45:07.000 --> 0:45:09.359
<v Speaker 3>you know, because it's part of the human.

0:45:11.600 --> 0:45:12.000
<v Speaker 2>Condition.

0:45:12.120 --> 0:45:14.799
<v Speaker 3>It's part of the challenge of being a human is

0:45:15.719 --> 0:45:17.640
<v Speaker 3>how do you deal with your own mind?

0:45:18.640 --> 0:45:23.959
<v Speaker 1>Yeah? How long after your nine ninety seven being held

0:45:24.000 --> 0:45:28.160
<v Speaker 1>at gunpoint experience, did you decide that you wanted to

0:45:28.280 --> 0:45:32.080
<v Speaker 1>change the way you do life?

0:45:32.920 --> 0:45:35.799
<v Speaker 3>So I had to recover first, right, it was a

0:45:35.800 --> 0:45:41.719
<v Speaker 3>big thing to recover from, Okay, and.

0:45:39.640 --> 0:45:40.840
<v Speaker 2>That really took some time.

0:45:42.400 --> 0:45:45.960
<v Speaker 3>So I think, let me see now, it was about

0:45:46.960 --> 0:45:53.640
<v Speaker 3>eighteen months later that I decided to resign, and then

0:45:53.680 --> 0:46:00.319
<v Speaker 3>I basically traveled around the world learning about yoga, which

0:46:00.360 --> 0:46:02.960
<v Speaker 3>is just the most wonderful thing. I think yoga is

0:46:03.000 --> 0:46:06.319
<v Speaker 3>the most powerful healing and kind of centering tool in

0:46:06.360 --> 0:46:10.600
<v Speaker 3>the world. And so that was really the start of

0:46:10.640 --> 0:46:11.600
<v Speaker 3>my journey.

0:46:11.640 --> 0:46:13.200
<v Speaker 2>It also involved going to Barron Bay.

0:46:13.200 --> 0:46:15.880
<v Speaker 3>I lived in Barron Bay for quite a few months,

0:46:16.320 --> 0:46:17.720
<v Speaker 3>so Australia was part.

0:46:17.520 --> 0:46:18.680
<v Speaker 2>Of my journey.

0:46:19.200 --> 0:46:22.719
<v Speaker 1>Hippies would have fit right in.

0:46:23.680 --> 0:46:26.840
<v Speaker 3>Yeah, but I think, you know you, I had to

0:46:28.120 --> 0:46:32.600
<v Speaker 3>digest all the consequences of that trauma properly. I had

0:46:32.600 --> 0:46:36.799
<v Speaker 3>to recover in order to see clearly what the next

0:46:36.800 --> 0:46:38.879
<v Speaker 3>step might have been. So it would not have been

0:46:38.920 --> 0:46:40.879
<v Speaker 3>a good idea in a way for me to come

0:46:40.880 --> 0:46:43.879
<v Speaker 3>out of the hostage situation and the next day you've

0:46:43.880 --> 0:46:44.319
<v Speaker 3>become up.

0:46:44.360 --> 0:46:46.000
<v Speaker 2>It is not I think that would have been a

0:46:46.080 --> 0:46:53.160
<v Speaker 2>sure recipe for disaster, because trauma's changed you and they

0:46:53.239 --> 0:46:55.560
<v Speaker 2>need to be kind of integrated into the whole of

0:46:55.600 --> 0:46:59.640
<v Speaker 2>you as part of your history, as you know, part of.

0:46:59.600 --> 0:47:01.759
<v Speaker 3>Your jour and only then I think, can you begin

0:47:01.880 --> 0:47:03.440
<v Speaker 3>to see a new way forward.

0:47:04.480 --> 0:47:09.320
<v Speaker 1>Yeah, yeah, beautiful. Tell me about your walk four hundred

0:47:09.320 --> 0:47:11.560
<v Speaker 1>and three kilometers. It doesn't sound like it was a

0:47:11.560 --> 0:47:15.000
<v Speaker 1>stroll around the park, and as you kind of alluded to,

0:47:15.520 --> 0:47:17.799
<v Speaker 1>it's not like we're going for four hundred and three

0:47:17.880 --> 0:47:22.239
<v Speaker 1>kilometers around suburban Melbourne like this is. This is a

0:47:22.480 --> 0:47:29.080
<v Speaker 1>very what a complicated trek in the middle of wilderness.

0:47:29.120 --> 0:47:31.799
<v Speaker 1>This is not a stroll. Why did you do that? Why?

0:47:31.800 --> 0:47:33.160
<v Speaker 1>I know why you did it, but tell us a

0:47:33.200 --> 0:47:34.000
<v Speaker 1>little bit about it.

0:47:35.160 --> 0:47:37.520
<v Speaker 2>So I've had a few moments in my life when

0:47:37.760 --> 0:47:40.520
<v Speaker 2>I've just stood still and known something.

0:47:41.320 --> 0:47:46.840
<v Speaker 7>Yeah, And I was crossing a bridge in London, I

0:47:46.840 --> 0:47:49.160
<v Speaker 7>don't know, maybe a year and a half ago, and

0:47:49.200 --> 0:47:53.120
<v Speaker 7>in the middle of that bridge, everything became very quiet,

0:47:53.600 --> 0:47:56.160
<v Speaker 7>even though I was in the middle of London, and

0:47:56.239 --> 0:47:58.160
<v Speaker 7>I just knew at that point I needed to walk

0:47:58.200 --> 0:48:01.040
<v Speaker 7>across Butan from west to east.

0:48:01.200 --> 0:48:02.840
<v Speaker 2>And I didn't know why. It wasn't to do with

0:48:02.840 --> 0:48:03.400
<v Speaker 2>the charity.

0:48:03.640 --> 0:48:06.439
<v Speaker 3>I just occasionally you get I think in your life,

0:48:06.480 --> 0:48:10.359
<v Speaker 3>you get these thunderbolt moments where you know something and

0:48:10.400 --> 0:48:12.520
<v Speaker 3>you don't question it. You don't go into that mental

0:48:12.640 --> 0:48:14.280
<v Speaker 3>whirling of is this a good idea?

0:48:14.400 --> 0:48:17.000
<v Speaker 2>Is this not? That I just knew it? Right? So

0:48:17.120 --> 0:48:20.160
<v Speaker 2>when I have those moments, I always listen to them.

0:48:20.640 --> 0:48:24.879
<v Speaker 2>I don't overthink them. I just know them. And so

0:48:24.960 --> 0:48:28.200
<v Speaker 2>that was the start of it. And you know, actually

0:48:28.320 --> 0:48:29.040
<v Speaker 2>I didn't know.

0:48:30.960 --> 0:48:32.520
<v Speaker 3>I didn't really have a clue of the scale of

0:48:32.600 --> 0:48:36.759
<v Speaker 3>challenge that I was thinking about doing. So, like you say,

0:48:37.280 --> 0:48:40.640
<v Speaker 3>four and three kilometers doesn't sound too bad as a distance,

0:48:41.400 --> 0:48:45.480
<v Speaker 3>but I think it's so over the course of the

0:48:45.520 --> 0:48:49.240
<v Speaker 3>thirty seven days, we climbed the equivalent of Mount Everest

0:48:49.239 --> 0:48:53.960
<v Speaker 3>two and a half times. That's more than reality of

0:48:54.000 --> 0:48:57.440
<v Speaker 3>what I just did. Yeah, and obviously I'm not a trekker,

0:48:57.440 --> 0:48:59.560
<v Speaker 3>I'm not a hiker. As you can hear, I spend

0:48:59.560 --> 0:49:02.640
<v Speaker 3>a lot of time I'm sitting down praying, right, So

0:49:02.719 --> 0:49:04.360
<v Speaker 3>it was a huge, a.

0:49:04.280 --> 0:49:10.759
<v Speaker 2>Huge physical and mental challenge and accomplishment. Yeah, and I'm

0:49:11.880 --> 0:49:16.080
<v Speaker 2>I'm recovering from my own great idea as we speak.

0:49:15.760 --> 0:49:19.560
<v Speaker 1>Right, amazing. Well, congratulations on that. How long ago did

0:49:19.640 --> 0:49:21.520
<v Speaker 1>you finish? It's like in the last week or so.

0:49:22.120 --> 0:49:24.480
<v Speaker 2>Yeah, I kind of lost track of the days. What

0:49:24.560 --> 0:49:29.080
<v Speaker 2>day is it? Thursday, Wednesday, Thursday, Thursday, right, Yeah, I

0:49:29.080 --> 0:49:31.759
<v Speaker 2>think we finished about ten days ago. Yeah. It was

0:49:31.960 --> 0:49:34.920
<v Speaker 2>very weird coming back from the forest. I have to

0:49:34.960 --> 0:49:35.879
<v Speaker 2>say it was.

0:49:36.160 --> 0:49:40.719
<v Speaker 3>Even though Bhutan is a very unpopulated country.

0:49:40.800 --> 0:49:42.680
<v Speaker 2>It's not like I came back to Manhattan.

0:49:42.760 --> 0:49:46.320
<v Speaker 3>But it was very strange coming back to the speed

0:49:46.680 --> 0:49:50.160
<v Speaker 3>and the confusion of city.

0:49:49.880 --> 0:49:53.200
<v Speaker 2>Life here in Bhutan. Afterwards.

0:49:53.800 --> 0:49:57.040
<v Speaker 1>Interesting, it's brilliant speaking about the speed of life. I

0:49:57.080 --> 0:49:59.319
<v Speaker 1>was going to ask you when you're talking about being

0:49:59.360 --> 0:50:01.319
<v Speaker 1>on that bridge London a year and a half ago

0:50:01.360 --> 0:50:04.279
<v Speaker 1>where you had this kind of idea or revelation or

0:50:05.080 --> 0:50:06.880
<v Speaker 1>what's it like when you go back to London.

0:50:10.719 --> 0:50:13.120
<v Speaker 2>I mean it's okay.

0:50:13.400 --> 0:50:15.440
<v Speaker 3>I mean I don't spend a lot of time in London,

0:50:15.480 --> 0:50:17.000
<v Speaker 3>to be frank, I'm very rarely there.

0:50:21.560 --> 0:50:23.160
<v Speaker 2>It's just not how I want to live.

0:50:24.440 --> 0:50:27.360
<v Speaker 3>But for the benefit of the charity and various other things,

0:50:27.400 --> 0:50:29.200
<v Speaker 3>if I need to go to London, I go to London.

0:50:29.920 --> 0:50:37.640
<v Speaker 1>Yeah. Yeah, amazing. What was the coming out of, you know,

0:50:37.880 --> 0:50:40.920
<v Speaker 1>corporate land and that life and that very kind of

0:50:41.360 --> 0:50:45.640
<v Speaker 1>typical existence of people grow up in England and Australia

0:50:45.640 --> 0:50:49.400
<v Speaker 1>and America. What was the hardest to let go of? Like,

0:50:49.440 --> 0:50:53.359
<v Speaker 1>what did you struggle, if anything, to let go of

0:50:53.719 --> 0:50:58.600
<v Speaker 1>or embrace in becoming this whatever different version of you

0:50:58.880 --> 0:51:02.480
<v Speaker 1>or taking this different path. What was hard for you?

0:51:03.040 --> 0:51:04.799
<v Speaker 3>Yeah, I mean I think that first of all, I

0:51:04.840 --> 0:51:11.879
<v Speaker 3>think that obviously, actually when I was in the corporate world, it.

0:51:10.760 --> 0:51:12.720
<v Speaker 2>Was not that usual to be frank.

0:51:12.920 --> 0:51:17.160
<v Speaker 3>I mean I back in the nineties, I was often

0:51:17.200 --> 0:51:18.719
<v Speaker 3>the only woman in the room.

0:51:19.560 --> 0:51:19.840
<v Speaker 1>Wow.

0:51:19.960 --> 0:51:22.920
<v Speaker 2>And I think that I would say that.

0:51:25.520 --> 0:51:27.960
<v Speaker 3>I felt very lucky to have that chance, that career

0:51:28.920 --> 0:51:31.839
<v Speaker 3>to be in like Hong Kong, New York. I mean,

0:51:32.360 --> 0:51:37.640
<v Speaker 3>I think so I don't want to kind of dismiss

0:51:37.680 --> 0:51:41.239
<v Speaker 3>it as a like a boring everyday life. It was

0:51:41.320 --> 0:51:44.319
<v Speaker 3>amazing and I was I learned a lot from it.

0:51:44.400 --> 0:51:45.960
<v Speaker 3>I was very pleased to be part of it in

0:51:46.000 --> 0:51:49.680
<v Speaker 3>a way. I think when you decide to be a monastic,

0:51:50.400 --> 0:51:52.880
<v Speaker 3>you know what, often the reason why monastics live in

0:51:52.920 --> 0:51:55.720
<v Speaker 3>communities is because monastic life is quite lonely.

0:51:56.640 --> 0:51:56.920
<v Speaker 1>Yes.

0:51:57.600 --> 0:51:59.919
<v Speaker 3>If I could use a word that freaks everybody out,

0:52:00.920 --> 0:52:05.240
<v Speaker 3>it's like the final h I don't know, the final

0:52:05.239 --> 0:52:08.640
<v Speaker 3>bogie man, the word lonely. Right, you have no companion,

0:52:08.719 --> 0:52:11.719
<v Speaker 3>you have no partner, your celibate, but you also have

0:52:11.840 --> 0:52:15.479
<v Speaker 3>nobody to share your day with. Yes, And I think

0:52:15.520 --> 0:52:21.200
<v Speaker 3>that from a monastic point of view, there's something very

0:52:21.239 --> 0:52:25.600
<v Speaker 3>beautiful about, you know, a couple or a kind of

0:52:25.600 --> 0:52:28.759
<v Speaker 3>deep friendship where you can really say how you are,

0:52:29.040 --> 0:52:32.040
<v Speaker 3>share how you are, you know. And I think that

0:52:32.440 --> 0:52:34.879
<v Speaker 3>the hardest thing about being a monastic is sometimes that's

0:52:34.920 --> 0:52:35.919
<v Speaker 3>hard to get.

0:52:36.920 --> 0:52:37.719
<v Speaker 1>And so.

0:52:40.320 --> 0:52:43.120
<v Speaker 3>I think that was an expectation I had to kind

0:52:43.120 --> 0:52:47.000
<v Speaker 3>of let go of. And you still have these very

0:52:47.120 --> 0:52:51.800
<v Speaker 3>like deep conditionings about the way to be a human

0:52:51.920 --> 0:52:55.000
<v Speaker 3>is to find your partner and stay with the partner,

0:52:55.080 --> 0:52:59.560
<v Speaker 3>and you know whatever, and even you know, you imagine

0:52:59.600 --> 0:53:02.560
<v Speaker 3>you're going to be old by a fireplace with grandchildren

0:53:02.640 --> 0:53:06.000
<v Speaker 3>or whatever. Right, So I think that that conditioning is

0:53:06.160 --> 0:53:10.040
<v Speaker 3>very deep. And so I think letting go of that

0:53:10.200 --> 0:53:14.040
<v Speaker 3>idea of what you should find in life, what you

0:53:14.080 --> 0:53:20.520
<v Speaker 3>should hold onto in life, and what your well, the

0:53:20.600 --> 0:53:22.719
<v Speaker 3>end of your life will look like very much all

0:53:22.760 --> 0:53:24.120
<v Speaker 3>bound around having a partner.

0:53:24.200 --> 0:53:26.080
<v Speaker 2>I think that was a big conditioning to let go

0:53:26.239 --> 0:53:26.520
<v Speaker 2>for me.

0:53:27.200 --> 0:53:31.680
<v Speaker 1>Yeah, yeah, yeah, Well I've never been married, so I'm

0:53:31.760 --> 0:53:32.759
<v Speaker 1>somewhat monastic.

0:53:33.480 --> 0:53:36.560
<v Speaker 3>Oh yeah, You've got potential, Craig, You've got potential. This

0:53:36.560 --> 0:53:37.759
<v Speaker 3>just sounds good, sounds good.

0:53:38.120 --> 0:53:39.719
<v Speaker 2>But how do you find it? I mean, how do

0:53:39.800 --> 0:53:43.080
<v Speaker 2>you find it? I'm sure that there's there's there's positives.

0:53:42.640 --> 0:53:45.560
<v Speaker 3>And negatives to every situation, and some people marriage you

0:53:45.640 --> 0:53:47.240
<v Speaker 3>sound like hell on Earth to me, I'll be honest.

0:53:47.280 --> 0:53:49.040
<v Speaker 2>So, but I mean, how do you find that?

0:53:49.960 --> 0:53:54.120
<v Speaker 1>Yeah? So it's interesting because obviously when I was younger,

0:53:54.160 --> 0:53:58.160
<v Speaker 1>I had you know, girlfriends, partners, and but I never

0:53:58.239 --> 0:54:02.360
<v Speaker 1>got married. And you know, like, I've never had alcohol,

0:54:02.480 --> 0:54:04.440
<v Speaker 1>I've never had a beer. I've never been drunk. I've

0:54:04.440 --> 0:54:07.160
<v Speaker 1>never had a drug, I've never had a cigarette, I've

0:54:07.160 --> 0:54:13.360
<v Speaker 1>never been high. Yeah. So yeah, yeah, yeah, yeah yeah.

0:54:13.400 --> 0:54:17.680
<v Speaker 1>So my life is very monastic in a way and

0:54:17.840 --> 0:54:21.680
<v Speaker 1>very very atypical. Like and I'm not saying better or worse,

0:54:21.719 --> 0:54:25.480
<v Speaker 1>it's just for an Australian bloke who is like me,

0:54:25.800 --> 0:54:29.440
<v Speaker 1>like a blow key bloke, it's very unusual to the

0:54:29.480 --> 0:54:32.239
<v Speaker 1>point where people are like, what is like, what is

0:54:32.280 --> 0:54:35.080
<v Speaker 1>wrong with him? There's like something got to be wrong

0:54:35.120 --> 0:54:37.640
<v Speaker 1>with him, which there probably is, but I don't know

0:54:37.680 --> 0:54:41.520
<v Speaker 1>that that's well, they're definitely is, let's be honest, but

0:54:41.640 --> 0:54:44.880
<v Speaker 1>I don't know that that is the issue. But for me,

0:54:45.120 --> 0:54:48.320
<v Speaker 1>I do you know what is? I feel like I

0:54:48.360 --> 0:54:50.080
<v Speaker 1>shouldn't even say this to you, but I'm just going

0:54:50.160 --> 0:54:57.719
<v Speaker 1>to be honest, right I think. So I set up

0:54:57.719 --> 0:55:01.160
<v Speaker 1>the first personal training center in Australia. Do you know

0:55:01.200 --> 0:55:03.759
<v Speaker 1>what personal trainer is yet? Right? Yeah? In a gym

0:55:03.840 --> 0:55:06.279
<v Speaker 1>kind of thing, yeah yeah, and you'd work one on

0:55:06.280 --> 0:55:08.760
<v Speaker 1>one with people. So I set up the first center,

0:55:08.800 --> 0:55:11.440
<v Speaker 1>I wrote the first course, and I worked in gyms

0:55:11.440 --> 0:55:14.600
<v Speaker 1>from nineteen eighty two when I was eighteen, and I

0:55:14.640 --> 0:55:17.439
<v Speaker 1>spent a lot of time, eventually working one on one

0:55:17.480 --> 0:55:19.840
<v Speaker 1>with people late decades where it would be me and

0:55:19.880 --> 0:55:23.560
<v Speaker 1>another human being in the gym and you'd see them often,

0:55:23.800 --> 0:55:27.200
<v Speaker 1>that person three times a week, and so you would

0:55:27.200 --> 0:55:32.080
<v Speaker 1>have a one on one pretty in depth, pretty kind

0:55:32.120 --> 0:55:35.080
<v Speaker 1>of you know, going deep. And because you're not a

0:55:35.120 --> 0:55:37.560
<v Speaker 1>friend per se, and you're not their family and you're

0:55:38.239 --> 0:55:41.880
<v Speaker 1>people would confide in you. And I'm like, the stuff

0:55:41.880 --> 0:55:45.200
<v Speaker 1>that I get told is mind blowing. And I mean,

0:55:45.719 --> 0:55:47.279
<v Speaker 1>you know, some things they would tell me that no

0:55:47.280 --> 0:55:51.000
<v Speaker 1>one else in the world knew, and which is a

0:55:51.000 --> 0:55:53.840
<v Speaker 1>privilege and an honor and you need to respect that.

0:55:55.000 --> 0:55:57.600
<v Speaker 1>But then the amount of people that would talk to

0:55:57.640 --> 0:56:01.080
<v Speaker 1>me about their relationships and of what they say would

0:56:01.080 --> 0:56:06.280
<v Speaker 1>be negative. It kind of put me off. I'm like, wow,

0:56:06.480 --> 0:56:09.160
<v Speaker 1>this is I'm not in any hurry to get married.

0:56:09.239 --> 0:56:13.080
<v Speaker 1>I'm not in any and you know, I think also,

0:56:13.719 --> 0:56:16.520
<v Speaker 1>and of course I'm not anti marriage at all. I'm

0:56:16.560 --> 0:56:20.480
<v Speaker 1>also not anti having a beer. I'm not anti anti

0:56:20.520 --> 0:56:23.120
<v Speaker 1>cigarettes and anti drugs. But you know, if somebody wants

0:56:23.160 --> 0:56:24.640
<v Speaker 1>to have a bit of booze, or someone wants to

0:56:24.640 --> 0:56:27.520
<v Speaker 1>get married or does want to get married, or gets

0:56:27.520 --> 0:56:30.120
<v Speaker 1>married three times or whatever, I'm not judging that or

0:56:30.160 --> 0:56:34.399
<v Speaker 1>evaluating that. But for me, it didn't hold a lot

0:56:34.400 --> 0:56:40.040
<v Speaker 1>of appeal. And you know, which is not say so

0:56:40.160 --> 0:56:42.600
<v Speaker 1>things are amazing and I'm the smartest guy in the world.

0:56:42.640 --> 0:56:45.959
<v Speaker 1>Definitely not that. But for the most part, I still

0:56:46.000 --> 0:56:50.120
<v Speaker 1>feel loved and valued. I still have, you know, connection

0:56:50.280 --> 0:56:54.520
<v Speaker 1>with people. I ironically don't have lots of friends, Like

0:56:54.600 --> 0:56:58.120
<v Speaker 1>I know a lot of people a lot, but I

0:56:58.239 --> 0:57:01.800
<v Speaker 1>probably have five six seven ends in the world. Yeah

0:57:02.000 --> 0:57:07.640
<v Speaker 1>that I really know and trust. Yeah. So it's it's

0:57:07.719 --> 0:57:11.960
<v Speaker 1>funny and I you know a little bit like you

0:57:11.960 --> 0:57:14.000
<v Speaker 1>you know, my mom is like my mum was doing

0:57:14.120 --> 0:57:16.080
<v Speaker 1>come on, where are the grandchildren? She was doing that

0:57:16.200 --> 0:57:18.640
<v Speaker 1>till I was about forty five and then just gave up,

0:57:19.320 --> 0:57:24.040
<v Speaker 1>you know. So and you know, at no stage was

0:57:24.040 --> 0:57:26.480
<v Speaker 1>it really my plan to wake up one day and

0:57:26.600 --> 0:57:31.280
<v Speaker 1>be sixty ish years old and whatever whatever I am Now,

0:57:31.320 --> 0:57:35.080
<v Speaker 1>this wasn't you know, that's my life goal. So yeah,

0:57:35.360 --> 0:57:41.440
<v Speaker 1>it is interesting and also to just question, you know,

0:57:41.600 --> 0:57:44.560
<v Speaker 1>like I actually got asked in an interview myself, why

0:57:44.600 --> 0:57:47.240
<v Speaker 1>are my anti marriage? And I said, well, I've never

0:57:47.360 --> 0:57:51.400
<v Speaker 1>ever said that, and I wouldn't say that. I think

0:57:51.400 --> 0:57:54.800
<v Speaker 1>for some people marriage is beautiful and amazing, I think,

0:57:54.880 --> 0:57:57.400
<v Speaker 1>and I think for some people not just like I

0:57:57.440 --> 0:58:01.720
<v Speaker 1>think for some people drinking milk is absolutely amazing, for

0:58:02.000 --> 0:58:04.040
<v Speaker 1>other people not so much. You know, it's not like

0:58:04.200 --> 0:58:06.479
<v Speaker 1>milk is good or bad, or marriage is good or bad,

0:58:06.560 --> 0:58:10.560
<v Speaker 1>or becoming a nun is what everyone should do or

0:58:10.600 --> 0:58:13.760
<v Speaker 1>not do, or you know what I'm saying. It's like, well, yeah,

0:58:13.960 --> 0:58:16.800
<v Speaker 1>we need to figure out what is going to work

0:58:16.840 --> 0:58:21.280
<v Speaker 1>for us individually, you know, I think, while hopefully bringing

0:58:21.320 --> 0:58:24.400
<v Speaker 1>some value to people around us or some service in

0:58:24.440 --> 0:58:26.120
<v Speaker 1>some way, maybe.

0:58:26.360 --> 0:58:28.880
<v Speaker 3>Yeah, I think it's about you know, hopefully being wise

0:58:29.000 --> 0:58:32.280
<v Speaker 3>enough to know, okay, what really brings out the best

0:58:32.320 --> 0:58:35.080
<v Speaker 3>in me. You know, I may like the idea of

0:58:35.120 --> 0:58:37.920
<v Speaker 3>having a boyfriend or whatever, but you know, if it

0:58:37.960 --> 0:58:42.120
<v Speaker 3>makes me anxious or clingy or you know whatever, then

0:58:42.480 --> 0:58:44.560
<v Speaker 3>it's not really bringing out the best in me. And

0:58:44.600 --> 0:58:48.400
<v Speaker 3>I think, you know, I feel being a monastic does

0:58:48.480 --> 0:58:50.760
<v Speaker 3>bring out the best in me. It doesn't mean that

0:58:50.800 --> 0:58:52.640
<v Speaker 3>I couldn't be a lot of other things, and I

0:58:52.640 --> 0:58:56.000
<v Speaker 3>could have been a lot of other things, but I

0:58:56.040 --> 0:58:59.720
<v Speaker 3>think it brings out the best in me. And that's

0:58:59.760 --> 0:59:01.360
<v Speaker 3>what we want to do, is bring out the best

0:59:01.400 --> 0:59:02.520
<v Speaker 3>in ourselves, right.

0:59:03.240 --> 0:59:06.680
<v Speaker 1>Yeah, we do Hey, it's been an hour. Can you

0:59:06.720 --> 0:59:07.440
<v Speaker 1>believe that already?

0:59:07.880 --> 0:59:12.160
<v Speaker 2>No, it's been very enjoyable.

0:59:12.880 --> 0:59:17.040
<v Speaker 1>Yeah, thank you so much. Hate. So let's talk about

0:59:18.160 --> 0:59:20.720
<v Speaker 1>your book. Your book is called Set Free. Your charity.

0:59:21.280 --> 0:59:24.360
<v Speaker 1>Your charity is called opening your Heart to pretend tell

0:59:24.400 --> 0:59:27.560
<v Speaker 1>people about those like all the plugging and promoing.

0:59:28.680 --> 0:59:32.240
<v Speaker 6>That's really kind of weird. Thank you. You know that's

0:59:32.280 --> 0:59:35.680
<v Speaker 6>on Amazon. You can find it on Amazon. I guess

0:59:35.720 --> 0:59:37.320
<v Speaker 6>in Australia you have to order it. But you have

0:59:37.520 --> 0:59:39.560
<v Speaker 6>Amazon and stuff in Australia, right, I mean you must.

0:59:39.600 --> 0:59:43.200
<v Speaker 1>Yeah, we just got television too, fantastic, there you go.

0:59:44.200 --> 0:59:47.520
<v Speaker 2>I just you know, just anyway, So, yeah, the.

0:59:47.440 --> 0:59:50.400
<v Speaker 1>Book is on I'm kidding. I'm kidding. I'm messing with you. Yes,

0:59:50.440 --> 0:59:51.200
<v Speaker 1>we have Amazon.

0:59:51.800 --> 0:59:54.880
<v Speaker 2>So it has a lot of five star reviews. I

0:59:54.920 --> 0:59:57.320
<v Speaker 2>wrote it from my heart and.

0:59:58.880 --> 1:00:02.640
<v Speaker 3>I think it's funny and serious and hopefully you'll laugh

1:00:02.680 --> 1:00:07.120
<v Speaker 3>and your cry. The charity is called Opening your Heart

1:00:07.320 --> 1:00:10.160
<v Speaker 3>to Bhutan, because when we help others, that's what you do.

1:00:10.240 --> 1:00:13.600
<v Speaker 2>You open your own heart. That's what happens.

1:00:14.200 --> 1:00:17.640
<v Speaker 3>And you know, there's a website and you can see

1:00:17.840 --> 1:00:21.200
<v Speaker 3>the campaign even for my massive trek across Butan.

1:00:21.320 --> 1:00:23.480
<v Speaker 2>The campaign is still there if people want to join in.

1:00:24.720 --> 1:00:29.840
<v Speaker 3>And there will be a documentary film about the walk

1:00:30.680 --> 1:00:33.520
<v Speaker 3>made in Bhutan here with the Bhutanese film crew, and

1:00:33.720 --> 1:00:36.240
<v Speaker 3>that should be out in a bad a year and

1:00:36.400 --> 1:00:40.200
<v Speaker 3>that I hope is going to be really something else amazing.

1:00:40.280 --> 1:00:42.120
<v Speaker 1>Well, we'll get you back to talk about that. We'll

1:00:42.120 --> 1:00:45.400
<v Speaker 1>primo that as hey, we'll say goodbye fare But Emma,

1:00:45.440 --> 1:00:48.440
<v Speaker 1>thank you so much. It's really nice to meet you.

1:00:48.440 --> 1:00:51.560
<v Speaker 1>You're a gift and I appreciate you taking the time.

1:00:51.760 --> 1:00:54.400
<v Speaker 2>Oh, thank you. Yeah, okay, hap to see you.

1:00:54.400 --> 1:00:58.440
<v Speaker 1>More and we're out boom, thank you.

1:00:59.160 --> 1:01:01.440
<v Speaker 2>Okay to meet you.

1:01:01.520 --> 1:01:04.360
<v Speaker 1>Yeah, you too. You're great. I mean, I know you

1:01:04.360 --> 1:01:07.200
<v Speaker 1>probably don't want to comment, but you're great,