WEBVTT - Is Australia failing to teach kids to read?

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<v Speaker 1>From Schwartz Media. I'm Ruby Jones. This is seven Am.

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<v Speaker 1>It's been called a forever war, the fight over how

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<v Speaker 1>to teach children to read. For decades, an outdated method

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<v Speaker 1>has lingered in Australian classrooms as states protect school's right

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<v Speaker 1>to teach how they wish. Now, with a third of

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<v Speaker 1>Australian children not being able to read well, we've hit

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<v Speaker 1>a turning point, with Victoria joining other states in finally

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<v Speaker 1>mandating the best way to teach reading. Today, Associate editor

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<v Speaker 1>of The Saturday Paper, Martin Mackenzie Murray on why vibes

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<v Speaker 1>based learning stuck around for so long and how children

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<v Speaker 1>should actually be taught to read. It's Friday, August night.

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<v Speaker 1>Your daughter has recently started school. Tell me when you

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<v Speaker 1>were trying to decide where to send her, what kinds

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<v Speaker 1>of things were you weighing up and what did you

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<v Speaker 1>notice about the way that schools were communicating their ethos.

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<v Speaker 2>I live in a state, Victoria, that has long preferred

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<v Speaker 2>school autonomy, and so there exist all these kind of

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<v Speaker 2>differences in teaching philosophy between schools, which I was largely

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<v Speaker 2>kind of ignorant of, and I think the kind of

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<v Speaker 2>ideological differences and ideological commitments of certain schools, principles and

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<v Speaker 2>teachers is obscured by a lot of wishy washy language.

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<v Speaker 2>So in reading stuff like child centered learning, you know,

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<v Speaker 2>my eyes would have kind of glazed over previously, but

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<v Speaker 2>I now realized that that phrase itself is like really

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<v Speaker 2>significant and kind of concealed or maybe announces in its

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<v Speaker 2>funny way, this very particular ideology.

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<v Speaker 1>Okay, so what is the child centered approach? What does

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<v Speaker 1>that mean?

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<v Speaker 2>It really comes down to what was once called whole language,

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<v Speaker 2>and it kind of mutated into what's now known as

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<v Speaker 2>balanced literacy.

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<v Speaker 1>We seeing a character a little bit about how they're

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<v Speaker 1>feeling a story, and we can infer hall characters feeling

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<v Speaker 1>three ways in a story.

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<v Speaker 3>We can infer hollow characters feeling.

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<v Speaker 4>Everyone by what they love. Say, well, we do that.

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<v Speaker 1>We have our emoji posters behind us, and our emojis

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<v Speaker 1>help us to understand our characters a little bit better than.

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<v Speaker 2>Any So I think it was popularized in the late

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<v Speaker 2>nineteen sixties in the United States, and like many kind

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<v Speaker 2>of ideological fashions, Australia followed and was very much born

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<v Speaker 2>of the zeitgeist at the time. By that, I mean

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<v Speaker 2>this suspicion of authority, that children should be empowered and

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<v Speaker 2>acceptance that children have their own inner lives, their own

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<v Speaker 2>emotional lives, that they might learn differently and at their

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<v Speaker 2>own time, and that should be deferred.

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<v Speaker 1>Two.

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<v Speaker 2>So this is another story about those characters.

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<v Speaker 1>So we know Kate's name is going to start with

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<v Speaker 1>a what kay, and nicked Sing's going to start with

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<v Speaker 1>capital and because it's a name, and Jane's.

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<v Speaker 3>Er see Kate.

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<v Speaker 2>Practically, whole language sought to immerse children, just immerse children

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<v Speaker 2>in reading in words, in language. You surround them by

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<v Speaker 2>beautiful books, you read to them often, and they would

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<v Speaker 2>acquire it as easily and naturally as speaking.

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<v Speaker 1>Right, Okay, So that sounds kind of nice and intuitive,

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<v Speaker 1>this idea that children can learn to read in an

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<v Speaker 1>organic way. Tell me, Madi about the proponents of whole

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<v Speaker 1>language and how they justify its teaching.

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<v Speaker 3>There's two of them, Irene Fountas and Gay Supernel.

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<v Speaker 4>And I know from working with children who found literacy

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<v Speaker 4>learning very difficult that for some children they can focus

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<v Speaker 4>on learning about letters, sounds, and words out of context,

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<v Speaker 4>but there's a wall and they don't connect what they've

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<v Speaker 4>learned to what they're reading or what they're writing. So

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<v Speaker 4>we feel that as teachers we need to break down

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<v Speaker 4>that wall. Kids need to know why they're learning what

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<v Speaker 4>they're learning about letters, sounds, and words.

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<v Speaker 2>Now, let me read for you their own defense. This

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<v Speaker 2>is from twenty twenty one. They said, the goal for

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<v Speaker 2>the reader is accuracy using all sources of information simultaneously,

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<v Speaker 2>so they're referring to these cues like visual cues. They

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<v Speaker 2>go on to say, if a reader says pony for

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<v Speaker 2>horse because of information from the pictures, that tells the

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<v Speaker 2>teacher that the reader is using meaning information from the

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<v Speaker 2>pictures as well as the structure of the language, but

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<v Speaker 2>he's neglecting to use the visual information.

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<v Speaker 3>Of the print. His response is partially correct.

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<v Speaker 1>But it's not a pony, it's a horse, or the

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<v Speaker 1>other way around.

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<v Speaker 3>Yes, Ruby exactly.

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<v Speaker 2>And to say about this hypothetical student that has said

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<v Speaker 2>pony instead of horse, it is a bizarre generosity to

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<v Speaker 2>say that that is partially correct, I would say, and

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<v Speaker 2>plenty of others would say it's not partially correct, and

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<v Speaker 2>there's no such thing as partially correct.

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<v Speaker 3>It's just simply wrong.

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<v Speaker 1>Okay, So it's less about accuracy and more about.

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<v Speaker 2>Vibes, Yeah, definitely. But the problem with that is explicit

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<v Speaker 2>instruction and systematic instruction about the fundamentals of reading was

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<v Speaker 2>eroded in favor of, or in preference for more romantic

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<v Speaker 2>assumptions about children's learning. But as cognitive scientists, linguists, speech

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<v Speaker 2>pathologists have been asserting for decades now regarding the acquisition

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<v Speaker 2>of reading, regarding the development of literacy, we all have

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<v Speaker 2>the same brain structure and we require explicit instruction to

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<v Speaker 2>acquire that reading. So increasingly, like I think, really loudly

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<v Speaker 2>and vociferously, cognitive scientists are saying, like vibes based literacy

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<v Speaker 2>teaching has to be replaced with something systematic, that is

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<v Speaker 2>the explicit instruction of phonics, and that is teaching children

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<v Speaker 2>to decode words by learning the correspondence between certain letters

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<v Speaker 2>and their sounds.

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<v Speaker 1>So that's the sound ah and the letter A, the

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<v Speaker 1>triangle with the line through it.

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<v Speaker 3>That's it yes or sh is made by S and

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<v Speaker 3>H together.

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<v Speaker 1>Okay, So, Maddy, how is it then that we got

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<v Speaker 1>into this situation where a method that is supposed to

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<v Speaker 1>teach children how to read it doesn't work or it

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<v Speaker 1>doesn't work well, but nevertheless it's taught in schools.

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<v Speaker 3>Yeah, well, it's become highly politicized.

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<v Speaker 2>And somewhere along the line, I think the teaching of

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<v Speaker 2>phonics explicit instruction, empowering the teacher and not the students

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<v Speaker 2>or the children. It became coded as a conservative thing.

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<v Speaker 2>There was a suspicion of wrote learning it might bore

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<v Speaker 2>or dispirit students. And I should say, like a very

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<v Speaker 2>famous proponent of phonics teaching was George wa there.

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<v Speaker 5>Is one area where the teaching research is definitive. The

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<v Speaker 5>best way to teach children to read is phonics.

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<v Speaker 2>And when he was running for office in two thousand,

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<v Speaker 2>a very prominent feature of the Republican platform that year

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<v Speaker 2>was phonics, offering very very large sums grants to schools

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<v Speaker 2>that adopted a federally approved plan for phonics.

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<v Speaker 5>No new theory or method has ever improved on it,

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<v Speaker 5>as the people of this great state, no better than

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<v Speaker 5>anyone the national institutions of health, in the kind of

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<v Speaker 5>rigorous research we need, has proven that phonics works and

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<v Speaker 5>that children can learn to read much earlier than we

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<v Speaker 5>have assumed.

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<v Speaker 2>So there's been for a long time this kind of

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<v Speaker 2>ideological resistance to it.

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<v Speaker 1>After the break the children and teachers who've been failed. So, Marty,

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<v Speaker 1>we've been talking about this long running ideological debate about

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<v Speaker 1>how to teach children how to read. Let's speak about

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<v Speaker 1>how it's affected teachers, the people who are actually on

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<v Speaker 1>the frontlines of this issue.

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<v Speaker 2>One of the people I spoke to for this article

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<v Speaker 2>is Sue Hyland, who is a teacher, an instructional coach,

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<v Speaker 2>and she's also an associate lecturer in education at La

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<v Speaker 2>Trobe University here in Melbourne. And she said a lot

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<v Speaker 2>of things that were interesting. One thing that really struck

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<v Speaker 2>me was her sort of painful discovery. When she was

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<v Speaker 2>learning how to become a teacher, she was buzzing with enthusiasm.

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<v Speaker 2>She was really optimistic. She goes into teach prep and

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<v Speaker 2>year ones and she realizes this giant hole in her

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<v Speaker 2>own education. No one had taught her his basic fundamental thing,

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<v Speaker 2>how to teach children how to read. And so this

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<v Speaker 2>was a painful discovery. And she used the word grief.

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<v Speaker 2>She said, for three years she was teaching whole language

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<v Speaker 2>method and she came to the painful realization that she

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<v Speaker 2>was not doing the best by her own students. She's

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<v Speaker 2>also angry, and she tells me that there are other

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<v Speaker 2>teachers who were angry as well. They're saying, why weren't

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<v Speaker 2>we taught this? Why weren't we made aware of alternatives?

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<v Speaker 2>We didn't know what we didn't know?

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<v Speaker 1>Okay, so you've got teachers coming to this realization that

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<v Speaker 1>they may have failed children who they were supposed to help.

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<v Speaker 1>But what about the children who went through school and

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<v Speaker 1>learned under this method. Obviously many of them did learn

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<v Speaker 1>how to read, but how many didn't? Who are the

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<v Speaker 1>children who were failed?

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<v Speaker 2>I mean the metaphor that I've used is that like

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<v Speaker 2>some kids will learn to swim if you throw them

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<v Speaker 2>into a swimming pool, but also many will drown. So

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<v Speaker 2>those whose families couldn't afford tutoring, private tuition might make

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<v Speaker 2>up for or mitigate the inadequacies of their formal education.

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<v Speaker 2>And those who weren't born to educated parents, whose parents

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<v Speaker 2>might you know, their educated attentions might help mitigate the

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<v Speaker 2>failures of their education. Kids who aren't surrounded by books,

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<v Speaker 2>kids whose parents aren't reading to them. So those poorer students,

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<v Speaker 2>either materially or environmentally poorer, were more vulnerable to the

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<v Speaker 2>inadequacies of whole language because it wasn't being mitigated by

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<v Speaker 2>other things, and.

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<v Speaker 3>This is a very haunting thing.

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<v Speaker 2>Like time and time and time again, teachers told me

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<v Speaker 2>children were not given the basics, were not given explicit

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<v Speaker 2>instruction in the basic fundamentals of reading, and as such struggled.

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<v Speaker 2>Now as children, that struggle manifests quite despairingly. If you

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<v Speaker 2>struggle as a child, you can feel shame inadequacy, and

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<v Speaker 2>it becomes aversive. You start avoiding the thing that causes

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<v Speaker 2>that shame. And time and time and time again, teachers

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<v Speaker 2>told me that they encountered or knew of students that

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<v Speaker 2>were diagnosed with learning disorders, when in fact the fault

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<v Speaker 2>lay with the education. The student wasn't at fault. They

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<v Speaker 2>weren't lazy, they were abandoned, they were not taught properly. Now,

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<v Speaker 2>if these things are kind of grounded early, like a

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<v Speaker 2>sense of shame, a sense of inadequacy, and an ultimately

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<v Speaker 2>avoidance of reading, that lingers that can be life long.

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<v Speaker 1>Yeah. I think that's what's so sad about this story.

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<v Speaker 1>In a lot of ways, it's this well intentioned but

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<v Speaker 1>ineffective policy that's ultimately led to more inequality.

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<v Speaker 2>I think so, yeah, And that's the sort of perversity

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<v Speaker 2>of it is that there were these very grandiose, romantic

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<v Speaker 2>assumptions about children, about their development, about their cognitive architecture,

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<v Speaker 2>about empowering students, and respecting that idiosyncrasies and individualism, all

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<v Speaker 2>made in good faith, but ultimately I think it's harmed

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<v Speaker 2>and compounded literacy.

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<v Speaker 1>Marty, Thank you so much for your time.

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<v Speaker 3>Thank you.

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<v Speaker 1>Also in the news today, the EU, France and UK

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<v Speaker 1>have condemned a senior Israeli minister for suggesting it might

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<v Speaker 1>be justified and moral to starve people in Gaza. In

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<v Speaker 1>a speech this week, Israel's finance minister said Israel was

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<v Speaker 1>bringing in humanitarian aid because it has no choice. The

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<v Speaker 1>EU said the deliberate starvation of civilians is a war crime.

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<v Speaker 1>And Jack Carlson, the man who mortalized the phrase this

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<v Speaker 1>is democracy manifest, has died at age eighty two. Gentlemen,

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<v Speaker 1>this is democracy man i beshed. Carlson was a serial prisoner,

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<v Speaker 1>skapee and small time crook who shot to fame after

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<v Speaker 1>a news clip of his nineteen ninety one arrest later

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<v Speaker 1>went viral in which he theatrically boomed.

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<v Speaker 2>What is the charge eating a mele? A sirculent Chinese.

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<v Speaker 1>Old seven am is a daily show from Schwartz Media

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<v Speaker 1>and The Saturday Paper. It's produced by Shane Anderson, Zultan Veecho,

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<v Speaker 1>me Ruby Jones. See you next week.