WEBVTT - The History of Aboriginal Debutant Balls 

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<v Speaker 1>I record this podcast on Gaetgol Country. I'd like to

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<v Speaker 1>pay my respect to the traditional.

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<v Speaker 2>Custodians and I'm recording a Rendre country part of the

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<v Speaker 2>Cooler Nation.

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<v Speaker 1>Let's go mus stomach be wrong. I just had four eggs, Like, chill.

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<v Speaker 3>Out, bro, where are you getting these eggs from?

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<v Speaker 4>I know eggs. There's a big strike on eggs family.

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<v Speaker 4>All the chickens are going on strike not and you've got.

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<v Speaker 5>Four Yes, I know, I know you're going to dig this.

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<v Speaker 1>It's like I've been given like an extra sprinkle of something.

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<v Speaker 4>You've got layers.

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<v Speaker 1>Yeah, I got layers.

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<v Speaker 2>I was just thinking, I'm like, we're just such beautiful storytellers.

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<v Speaker 1>You make a lot of sense to that girl. No,

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<v Speaker 1>I'm done.

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<v Speaker 4>Let's be in too honest to go.

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<v Speaker 1>I'm super excited because last week I got to go

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<v Speaker 1>to the opening night of an incredible new Australian play

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<v Speaker 1>called Big Girls Don't Cry, by the one and only

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<v Speaker 1>Delara Williams. And she is here with us in studio

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<v Speaker 1>here at Nova on Gadigul Country. Now, Delara, please tell

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<v Speaker 1>our audience who you are, where you're from.

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<v Speaker 5>Hi.

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<v Speaker 3>Yeah, thank you for having me. I am Dalara Williams.

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<v Speaker 3>I am Rarodri and Gumbengird, but I was born and

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<v Speaker 3>raised on Gadigl, especially my community Redfern.

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<v Speaker 1>And that is exactly where this play is set about.

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<v Speaker 2>The play't I haven't seen it. Fortunately, I'm Melbourne.

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<v Speaker 3>I know, I know people go and can it come

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<v Speaker 3>to Melbourne?

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<v Speaker 2>I know?

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<v Speaker 4>Please.

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<v Speaker 3>Yeah. It's a rom com of three women that are

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<v Speaker 3>living in Redford in the sixties and it's just a

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<v Speaker 3>story about how they're navigating their life, whether it's through

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<v Speaker 3>love and work and social and they're all leading up

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<v Speaker 3>towards their big nights, which is the nineteen sixty six

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<v Speaker 3>debutante ball.

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<v Speaker 2>Oh ours was like the year ten River Cruise to translate, like.

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<v Speaker 4>Everyone had their like debutante ball. But I was like, yeah,

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<v Speaker 4>Year ten River crews.

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<v Speaker 1>Whoa can you tell us what a debutante ball is?

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<v Speaker 1>Because some people might be thinking, well what is that?

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<v Speaker 1>You know, I know what it brings to mind for

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<v Speaker 1>me are the white dresses?

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<v Speaker 3>Yes, so it is this sort of high white society.

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<v Speaker 3>You see it in Bridgeton of these debuta Can you

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<v Speaker 3>sort of announce yourself to society and you dress up

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<v Speaker 3>and you do a type of partner dance, but it

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<v Speaker 3>is just presenting yourself in these glorious gowns. A part

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<v Speaker 3>of debutante ball is that the women have to ask

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<v Speaker 3>the men to be their partner. I didn't know that, yes, yeah,

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<v Speaker 3>and so that's part of it. And yeah, I think

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<v Speaker 3>Aboriginal people just wanted to be part of sort of

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<v Speaker 3>a society that didn't want them, and they did their

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<v Speaker 3>own spin of it. So debutantes still exists to this

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<v Speaker 3>day in a lot of Aboriginal communities.

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<v Speaker 1>There you go. So when you were doing a bit

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<v Speaker 1>of research and having yarns with your aunt and your grandmothers,

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<v Speaker 1>what was their link to the debutante ball? What were

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<v Speaker 1>their memories like That came to mind was always positive, always.

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<v Speaker 3>I think my grandmother's they're just always known to be

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<v Speaker 3>the bell of the ball. They loved dressing up, they

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<v Speaker 3>loved looking good, and this was just another example for

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<v Speaker 3>them to dress up and dance. My auntie Esta, who

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<v Speaker 3>was there to teach a lot of the people how

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<v Speaker 3>to dance, and so she ran the dance classes and

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<v Speaker 3>taught the women that came from country into the city

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<v Speaker 3>about how the best to present yourself. So you don't

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<v Speaker 3>really have trouble in the city and how to navigate

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<v Speaker 3>that space. And she's only the real person that I

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<v Speaker 3>mentioned in the play. Everyone else is sort of made up,

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<v Speaker 3>but I wanted to keep her and what her role

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<v Speaker 3>is towards the debutante.

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<v Speaker 4>That's so beautiful. That's like such a nice tribute.

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<v Speaker 2>Yeah, and I'm going to assume like the dancing was like, yeah,

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<v Speaker 2>not like you're modern dancing now, but like it was

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<v Speaker 2>that what.

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<v Speaker 1>They called these days. So what's the progressive word for that?

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<v Speaker 1>Because that doesn't sound like I should be used in

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<v Speaker 1>twenty twenty five.

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<v Speaker 3>I don't think so. My knee is a damage from

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<v Speaker 3>those days.

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<v Speaker 1>Yeah, oh my god, what a lot.

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<v Speaker 4>You split your pants in the crack?

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<v Speaker 1>Yeah, many times.

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<v Speaker 4>Something like that is a death drop on Vogue.

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<v Speaker 1>That's a Vogue, Yes, slut drop. I think we should

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<v Speaker 1>just call it a slag drop.

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<v Speaker 4>Slag drop.

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<v Speaker 3>That's so clear. You've got that community in Northern Territory

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<v Speaker 3>they call it bam bam.

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<v Speaker 1>Oh is this one.

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<v Speaker 3>It's more about the speed of it, so they call

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<v Speaker 3>it are you bam bam?

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<v Speaker 4>Well and Nanas weren't doing that, that's.

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<v Speaker 3>Left me, honest, But they were go go dances. With

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<v Speaker 3>short skirts. Yeah, so then you had a move.

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<v Speaker 4>Yeah. I'm a big fan of Bridgeton.

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<v Speaker 2>Like I know, you know there's some colonial aspects to it,

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<v Speaker 2>but I feel like I I love that kind of

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<v Speaker 2>like princess sort of like error of dressing up and

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<v Speaker 2>it's not fantasy, but it's kind of like impersonating.

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<v Speaker 3>It's sort of like reimagining process. Yeah, because it is

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<v Speaker 3>a reality. It happened. It wasn't that I made that

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<v Speaker 3>up totally. No, you still Yeah, you had the sixty

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<v Speaker 3>six one, which was only small I think it was

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<v Speaker 3>only under like two oh not even like two hundred

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<v Speaker 3>people that attended. And then you had the big one,

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<v Speaker 3>which was in nineteen sixty eight at Sydney Town Hall

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<v Speaker 3>and that was presented in front of the Prime Minister

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<v Speaker 3>all the time. Wow.

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<v Speaker 2>Historic really Yeah, and you're just recreated this story around

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<v Speaker 2>this history moments. But like you know, it has Yeah,

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<v Speaker 2>it has fictional characters.

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<v Speaker 1>Brook They're so funny. Like, I can't explain how great

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<v Speaker 1>the chemistry is between Delara, Steph and Meghan on stage.

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<v Speaker 1>You three are friends. What has it been like. I

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<v Speaker 1>know that there was you know, at the start of

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<v Speaker 1>this process when you had all the actors in the room.

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<v Speaker 1>You continue to develop the story, right, you did some cuts,

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<v Speaker 1>you continue to work it. Did you take inspiration from,

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<v Speaker 1>you know, Meghan and steph when doing that?

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<v Speaker 3>Of course, I can't deny that. They're just such wonderful

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<v Speaker 3>women with amazing personalities and just seeing because they're stune

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<v Speaker 3>to think like the characters. And that was really wonderful

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<v Speaker 3>as a writer because there was a point where I go,

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<v Speaker 3>you know these characters more than me in really safe hands.

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<v Speaker 3>I've known Meghan, I mean we've known each other for

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<v Speaker 3>fourteen years. This is our first time on main stage

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<v Speaker 3>a professional job, so we have acted since twenty twelve together. Wow.

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<v Speaker 3>And for her to be in this piece as Queenie

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<v Speaker 3>the ough that, I think it's everyone's favorite character. Everyone

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<v Speaker 3>is a bit of a queenie.

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<v Speaker 2>Yeah, and she called queen that was my nickname grown up.

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<v Speaker 4>Yeah, there you go. So I was a little bit bossy, So.

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<v Speaker 3>Yeah, she was a Queenie and Stephie and Lulu. That

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<v Speaker 3>just brings this light and love and joy to that character.

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<v Speaker 1>She sort of floats through the world, doesn't she. Yeah,

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<v Speaker 1>which sort of leaves above some of the trauma as well,

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<v Speaker 1>which I love to see like she faces it, but

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<v Speaker 1>she also has this sort of floatation esque where she's

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<v Speaker 1>like it's fun.

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<v Speaker 3>Yeah, she's just a dreamer to see the best in

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<v Speaker 3>everybody and in the world.

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<v Speaker 2>I can't even imagine the black joy in that room,

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<v Speaker 2>honest to god.

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<v Speaker 3>Oh oh my goodness. We had mob night the night

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<v Speaker 3>before opening.

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<v Speaker 1>Did that go off?

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<v Speaker 3>It was something else never So we had community nights

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<v Speaker 3>and so it was this mob knight for all of community. Yeah,

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<v Speaker 3>it sort of gives them. They're in the space of

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<v Speaker 3>their own and they got to express. So they were

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<v Speaker 3>so loud and wanted to talk and wanted to but

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<v Speaker 3>they were honor. It was like bold and the beautiful

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<v Speaker 3>for them. They were there all the way and there

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<v Speaker 3>were comments and there was this beautiful moment of a

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<v Speaker 3>scene between Queenie and Ernie, which is Guy Simon and

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<v Speaker 3>Megan Wilding and Queenie sort of is talking about how

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<v Speaker 3>I want to be wanted without having to ask, and

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<v Speaker 3>you had an Auntie just call out go and tell

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<v Speaker 3>her to Ernie's character. It was they were just there

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<v Speaker 3>the whole way and it was something that was really

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<v Speaker 3>special because I wrote it for community.

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<v Speaker 1>Yes, when you were casting, I know that you have

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<v Speaker 1>a room full of good friends.

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<v Speaker 3>Yes.

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<v Speaker 1>Was that important to you?

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<v Speaker 5>Yes? Oh well.

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<v Speaker 3>The funny thing is that everyone auditions, and that was

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<v Speaker 3>one thing that I really wanted to do, is going.

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<v Speaker 3>You can go and pick your friends, but then you

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<v Speaker 3>have to navigate work ethics totally, especially with new work,

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<v Speaker 3>and you really want great minds in there to navigate

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<v Speaker 3>the space for you, because as a writer and also

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<v Speaker 3>acting in it, it can be a bit overwhelming. Megan

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<v Speaker 3>did an audition that was her role from the get gum.

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<v Speaker 3>I can't imagine anybody else being her. I think somebody said,

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<v Speaker 3>going and Megan Maldin steals the scenes as Queen and

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<v Speaker 3>I was like, no, No, Queenie steals the scenes. She's

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<v Speaker 3>written that way to just take up space and what

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<v Speaker 3>it means for black women to absolutely take up space

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<v Speaker 3>and be unapologetic about it.

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<v Speaker 1>But there is a beautiful tenderness to the character as well,

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<v Speaker 1>and I think we see that with Queenie. I think

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<v Speaker 1>that there's a brave front, but she's vulnerable, she's squishy,

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<v Speaker 1>you know.

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<v Speaker 3>She's insecure, and I think, like all of us, you

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<v Speaker 3>see such big personalities and you could sort of so

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<v Speaker 3>what's underneath that and it's just them trying to survive,

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<v Speaker 3>and it's I find that really beautiful amongst especially for

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<v Speaker 3>Aboriginal people, that we don't get to see a lot

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<v Speaker 3>is our vulnerability.

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<v Speaker 1>And our joy and our joy, our joy, our black joy,

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<v Speaker 1>which is what was on display on that stage for sure,

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<v Speaker 1>like there's a lot of black joy. I wanted to

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<v Speaker 1>ask you about your writing process. I know that it's

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<v Speaker 1>very different for a lot of people.

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<v Speaker 3>It varies. It's one thing I make a playlist, especially

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<v Speaker 3>something writing something in the sixties. I made a playlist

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<v Speaker 3>of sixties music because I wanted to hear what the

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<v Speaker 3>characters would be listening to on radio, what has been

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<v Speaker 3>spoken to in that time. But there is doubts, especially

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<v Speaker 3>when you're writing about romance. You can go, oh, that's

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<v Speaker 3>a bit cheesy, Oh these words don't is it going

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<v Speaker 3>too far? But people love cheese? They do, they do.

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<v Speaker 3>They love.

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<v Speaker 2>People really lap romance and cheese. And I think I

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<v Speaker 2>haven't really personally seen a lot of love stories around

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<v Speaker 2>First Nations culture, but it's nice to see like its

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<v Speaker 2>showcase in like physical form. I want to see more

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<v Speaker 2>First Nations love stories on our tell you tell us

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<v Speaker 2>a bit about your career, Delara, Like, I know you've

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<v Speaker 2>been acting for quite a long time now. You know

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<v Speaker 2>what was your first job? Was it a stage show

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<v Speaker 2>or was it a was it screen?

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<v Speaker 5>Oh?

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<v Speaker 3>Yeah, my first was a stage show. I did sort

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<v Speaker 3>of kids pantomime kind of thing called Willem and A

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<v Speaker 3>and the Seventh Bama Nui, which is a TWI play

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<v Speaker 3>that was written by the lovely adjacent Desantish and it

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<v Speaker 3>was about to know when the seven dwards but in

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<v Speaker 3>twe So I got to learn about Twee culture through that.

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<v Speaker 3>Amon Flak, who is the artistic director of Belvoir, directed it.

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<v Speaker 3>So that was my first contact with him.

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<v Speaker 1>Full circle moment, I know.

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<v Speaker 3>Yeah. And then I went to study. I think I

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<v Speaker 3>really wanted to understand more about the craft. And I

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<v Speaker 3>always say you learn the language of the arts through study.

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<v Speaker 4>You really do.

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<v Speaker 2>I had no idea like the lingo that was used

0:12:14.200 --> 0:12:16.840
<v Speaker 2>and thrown around in I guess the craft of acting.

0:12:16.920 --> 0:12:19.440
<v Speaker 2>But then going and studying, you just it just makes

0:12:19.440 --> 0:12:25.920
<v Speaker 2>so much sense, don't you reckon? Like, so you went

0:12:25.960 --> 0:12:31.640
<v Speaker 2>to NIDER how was that three years? The course a slog.

0:12:31.600 --> 0:12:35.200
<v Speaker 3>Everyone has their their stories of going to drama school,

0:12:36.280 --> 0:12:38.760
<v Speaker 3>but it was a real lesson for me. I found

0:12:38.760 --> 0:12:45.160
<v Speaker 3>my voice in especially politically through Nider and just speaking

0:12:45.240 --> 0:12:48.960
<v Speaker 3>up and just questioning the system, going why this? Why

0:12:49.000 --> 0:12:50.120
<v Speaker 3>do I have to sound like this?

0:12:50.360 --> 0:12:50.720
<v Speaker 5>Why?

0:12:51.160 --> 0:12:52.800
<v Speaker 3>It was a lot of that, and I don't know

0:12:52.840 --> 0:12:55.959
<v Speaker 3>if they got annoyed about it, But from that I

0:12:56.280 --> 0:12:59.320
<v Speaker 3>came out and I did Black Comedy and Top End

0:12:59.400 --> 0:13:02.760
<v Speaker 3>Wedding and another film, The Flood, and then I'd sort

0:13:02.800 --> 0:13:06.520
<v Speaker 3>of just bounce between TV and stage and I think

0:13:06.559 --> 0:13:11.440
<v Speaker 3>writing then started creeping in because I love Tony Morrison

0:13:11.760 --> 0:13:14.080
<v Speaker 3>and she says, if there's a book that you really

0:13:14.080 --> 0:13:16.000
<v Speaker 3>want to read and it hasn't been written, then it's

0:13:16.080 --> 0:13:18.720
<v Speaker 3>up to you to write it. And I think that's

0:13:18.720 --> 0:13:21.160
<v Speaker 3>how it came in. I've gone I have all these stories,

0:13:22.040 --> 0:13:26.640
<v Speaker 3>especially through the black lens, and because I'm so close

0:13:26.640 --> 0:13:29.680
<v Speaker 3>to community and I just see such amazing characters that

0:13:29.760 --> 0:13:33.880
<v Speaker 3>I just want to see everybody and everything. Yes, and

0:13:33.920 --> 0:13:35.960
<v Speaker 3>I go, I might as well If I have that skill,

0:13:36.000 --> 0:13:38.840
<v Speaker 3>I might as well put it to practice and absolutely

0:13:39.080 --> 0:13:40.160
<v Speaker 3>taking up the space.

0:13:41.880 --> 0:13:43.520
<v Speaker 1>Have you got the writing bug down? Like? Are you

0:13:43.640 --> 0:13:45.280
<v Speaker 1>already thinking what is the next story?

0:13:45.400 --> 0:13:49.480
<v Speaker 3>Oh? Yes, yes, I do. I have my next story.

0:13:49.520 --> 0:13:53.400
<v Speaker 3>I'm still part of balnaves Is. It's Redfernd again. They're

0:13:53.440 --> 0:13:56.120
<v Speaker 3>talking about like the Red Fand trilogy, and I want

0:13:56.160 --> 0:13:58.960
<v Speaker 3>to do Redfern on the Block in nineteen eighty eight

0:13:59.040 --> 0:14:01.840
<v Speaker 3>in the lead up to the bise Entennial. And so

0:14:01.920 --> 0:14:06.960
<v Speaker 3>I love this mixing with historic events and then just

0:14:07.000 --> 0:14:11.000
<v Speaker 3>sprinkling all this sort of creative stories that are just

0:14:11.080 --> 0:14:14.400
<v Speaker 3>made up around that. I find that marrying them together

0:14:14.480 --> 0:14:15.480
<v Speaker 3>is so fascinating to me.

0:14:15.760 --> 0:14:18.520
<v Speaker 4>Will you stay on the realm of romance?

0:14:20.280 --> 0:14:23.760
<v Speaker 3>There is romance in anything, but you can sprinkle horror

0:14:23.800 --> 0:14:24.080
<v Speaker 3>in that.

0:14:24.320 --> 0:14:24.600
<v Speaker 4>You can.

0:14:24.880 --> 0:14:25.840
<v Speaker 3>That's they're the.

0:14:25.840 --> 0:14:28.560
<v Speaker 4>Tricks I know. Romance horror stories tell you.

0:14:28.560 --> 0:14:33.280
<v Speaker 3>That stories can fit into anything.

0:14:33.960 --> 0:14:34.200
<v Speaker 5>Yeah.

0:14:34.400 --> 0:14:37.560
<v Speaker 3>I love the idea of writing about love, writing about

0:14:37.600 --> 0:14:44.400
<v Speaker 3>people loving black women, wanting black women, desiring them. Ah.

0:14:44.720 --> 0:14:47.280
<v Speaker 3>I love it because I feel like black women are

0:14:47.600 --> 0:14:54.440
<v Speaker 3>just absolutely sexy and beautiful and just like charismatic and

0:14:54.680 --> 0:14:57.440
<v Speaker 3>just own themselves in there, and I think we don't

0:14:57.480 --> 0:15:00.800
<v Speaker 3>give them enough love, especially in media.

0:15:00.880 --> 0:15:04.960
<v Speaker 1>Absolutely no almost combating what we know about black women

0:15:05.040 --> 0:15:09.440
<v Speaker 1>is it. It's like the misinterpretation, the stereotypes. It's writing

0:15:09.520 --> 0:15:12.760
<v Speaker 1>what black women actually are, you know, how the media

0:15:12.800 --> 0:15:13.240
<v Speaker 1>see them.

0:15:13.400 --> 0:15:16.200
<v Speaker 2>I love that growing up like did you see a

0:15:16.240 --> 0:15:19.840
<v Speaker 2>black woman that really inspired you, or like, did you

0:15:19.920 --> 0:15:23.240
<v Speaker 2>see someone that you were like, yeah, that's a bit.

0:15:23.160 --> 0:15:25.840
<v Speaker 3>Of me in my real life. I can't help but

0:15:25.960 --> 0:15:30.200
<v Speaker 3>say my mother, she just she dresses up, she loves makeup,

0:15:30.280 --> 0:15:34.120
<v Speaker 3>and she always looked good and just watching. When you're

0:15:34.120 --> 0:15:35.960
<v Speaker 3>a kid, you're like, you get a bit of embarrassments

0:15:36.000 --> 0:15:38.360
<v Speaker 3>because you just they just take up space. But then

0:15:38.440 --> 0:15:41.640
<v Speaker 3>you when you're older, you going, ah, I always channel

0:15:41.640 --> 0:15:43.000
<v Speaker 3>her when I want a bit of confidence.

0:15:43.200 --> 0:15:45.080
<v Speaker 1>Love. It is so beautiful.

0:15:45.560 --> 0:15:47.560
<v Speaker 2>I want to be that bougie mom rocking up at

0:15:47.560 --> 0:15:50.480
<v Speaker 2>school pick up being like, yeah, I'm the mother.

0:15:50.360 --> 0:15:56.520
<v Speaker 4>Of this daughter, big hoop earrings, you know, and I

0:15:56.560 --> 0:16:01.000
<v Speaker 4>will just watch, I will. I think that's really beautiful.

0:16:01.040 --> 0:16:03.680
<v Speaker 2>I feel like I am always really inspired by women

0:16:03.720 --> 0:16:07.440
<v Speaker 2>who take so much pride in like what they wear

0:16:07.640 --> 0:16:09.160
<v Speaker 2>and how they carry themselves.

0:16:09.200 --> 0:16:11.320
<v Speaker 4>There's someone who just like walks into a room.

0:16:11.360 --> 0:16:13.480
<v Speaker 2>There's a few people in my life that are like

0:16:13.560 --> 0:16:18.320
<v Speaker 2>black women that I'm like, that's just you. Just you

0:16:18.440 --> 0:16:21.880
<v Speaker 2>demand the room's And I think that there's not many

0:16:21.920 --> 0:16:25.800
<v Speaker 2>stories about women demanding a room right, Like, I feel

0:16:25.800 --> 0:16:28.880
<v Speaker 2>like if we look out what's trending and what's like

0:16:28.960 --> 0:16:31.600
<v Speaker 2>streaming at the moment, like all the majority of the

0:16:31.640 --> 0:16:35.600
<v Speaker 2>love stories and romance like stories are these like not

0:16:35.720 --> 0:16:39.080
<v Speaker 2>to be mean, but like these basic white women who

0:16:39.200 --> 0:16:43.200
<v Speaker 2>like don't have spice, spice or flavor, like give us

0:16:43.840 --> 0:16:50.240
<v Speaker 2>better something like yeah literally like boiled chicken, trust God, yeah,

0:16:50.280 --> 0:16:52.480
<v Speaker 2>like the love, like you said at the start of

0:16:52.520 --> 0:16:54.080
<v Speaker 2>this episode, the love.

0:16:54.080 --> 0:16:56.200
<v Speaker 4>Like where do we like?

0:16:56.400 --> 0:17:00.880
<v Speaker 2>Everything that I see sometimes is just sometimes playing into

0:17:00.880 --> 0:17:04.160
<v Speaker 2>that discourse, and I'm like, no, there's so much love

0:17:04.240 --> 0:17:05.359
<v Speaker 2>in our communities.

0:17:05.560 --> 0:17:08.399
<v Speaker 4>Like go and watch a Black fellow pipe play. You

0:17:08.440 --> 0:17:12.199
<v Speaker 4>will see and feel the love that we have not

0:17:12.280 --> 0:17:12.560
<v Speaker 4>just for.

0:17:12.560 --> 0:17:17.080
<v Speaker 2>One another, but like for our life and for living

0:17:17.280 --> 0:17:18.000
<v Speaker 2>you know what I mean?

0:17:18.119 --> 0:17:19.600
<v Speaker 4>And I am yeah.

0:17:19.800 --> 0:17:23.879
<v Speaker 3>I always say that, especially with survival, I think we

0:17:24.080 --> 0:17:28.159
<v Speaker 3>forget that love has gotten us this far. If it

0:17:28.200 --> 0:17:30.439
<v Speaker 3>wasn't for the love of our people, the love of

0:17:30.440 --> 0:17:34.800
<v Speaker 3>our family, the love of our land, also black people

0:17:34.840 --> 0:17:39.040
<v Speaker 3>falling in love for us to exist, it is I

0:17:39.040 --> 0:17:42.159
<v Speaker 3>think we sort of forget that that it isn't like

0:17:42.240 --> 0:17:45.879
<v Speaker 3>you when you have auntie love and they have your back,

0:17:45.960 --> 0:17:50.040
<v Speaker 3>you just truly it's big warm hugs and or even

0:17:50.119 --> 0:17:52.760
<v Speaker 3>when you want to be held accountable, that is also

0:17:52.840 --> 0:17:56.840
<v Speaker 3>through love Jarring. Yeah, and I know you can be

0:17:56.840 --> 0:17:59.520
<v Speaker 3>better than this, and that is through just the love

0:17:59.680 --> 0:18:02.560
<v Speaker 3>of somebody seeing you. And I think I really wanted

0:18:02.560 --> 0:18:06.200
<v Speaker 3>to write something where a lot of people felt seen

0:18:07.080 --> 0:18:10.040
<v Speaker 3>and it wasn't about the sort of stereotypes of what

0:18:10.119 --> 0:18:13.919
<v Speaker 3>being black is but underneath it all because it's living

0:18:14.160 --> 0:18:17.720
<v Speaker 3>day after day in this space as a black person,

0:18:18.160 --> 0:18:19.600
<v Speaker 3>and that is the rollercoaster.

0:18:19.960 --> 0:18:20.200
<v Speaker 2>Yeah.

0:18:20.320 --> 0:18:22.160
<v Speaker 1>I love that you've given that breath of fresh air

0:18:22.240 --> 0:18:24.719
<v Speaker 1>to the industry in terms of this writing and the

0:18:24.720 --> 0:18:27.840
<v Speaker 1>themes that it covers. I think for so long, theater

0:18:27.960 --> 0:18:34.040
<v Speaker 1>companies in particular have invested in trauma of our community.

0:18:34.160 --> 0:18:37.880
<v Speaker 1>Then the highlighting you know, important historical things like through

0:18:37.920 --> 0:18:42.080
<v Speaker 1>Stolen you know that play, but also there's a lot

0:18:42.080 --> 0:18:45.320
<v Speaker 1>of spotlight on the deficit or the trauma that has

0:18:45.400 --> 0:18:47.560
<v Speaker 1>caused to our community. And I think what you've done

0:18:47.600 --> 0:18:50.919
<v Speaker 1>beautifully is that you're highlighting our joy and it's just

0:18:50.960 --> 0:18:53.880
<v Speaker 1>as important, if not more, you know, to be able

0:18:53.880 --> 0:18:55.760
<v Speaker 1>to show that part of our community. I want to

0:18:55.760 --> 0:18:58.639
<v Speaker 1>know what's on the horizon for you. So you've just

0:18:59.160 --> 0:19:01.680
<v Speaker 1>you know, open black. I was gonna say, black girls

0:19:01.720 --> 0:19:09.320
<v Speaker 1>don't cry, black girls don't big girls don't cry. Would

0:19:09.359 --> 0:19:10.200
<v Speaker 1>you love it to tour?

0:19:10.320 --> 0:19:15.959
<v Speaker 3>And if so, yeah, I think I'll ownly tour it

0:19:16.000 --> 0:19:20.400
<v Speaker 3>if I have the same company, because we've just created

0:19:20.480 --> 0:19:24.520
<v Speaker 3>such a family during this process, and I think none

0:19:24.520 --> 0:19:27.200
<v Speaker 3>of us would know what to do if it wasn't

0:19:27.240 --> 0:19:30.760
<v Speaker 3>all of us. Yes, but I will, like I really hope.

0:19:30.800 --> 0:19:31.000
<v Speaker 5>So.

0:19:31.240 --> 0:19:34.720
<v Speaker 3>I just the feedback that I've gotten from I had

0:19:34.720 --> 0:19:38.119
<v Speaker 3>a mum tell me that her three girls went to

0:19:38.160 --> 0:19:41.560
<v Speaker 3>the school show, and three Aboriginal girls, and they walked

0:19:41.560 --> 0:19:45.600
<v Speaker 3>out of it so like with pride and just loving themselves.

0:19:46.040 --> 0:19:48.080
<v Speaker 3>And I think that is so important, and the importance

0:19:48.160 --> 0:19:51.879
<v Speaker 3>of arts and telling stories like this is to empower

0:19:52.359 --> 0:19:55.800
<v Speaker 3>your people. I just wanted to empower going you belong here,

0:19:56.000 --> 0:19:57.560
<v Speaker 3>we love you, we need you.

0:19:57.800 --> 0:19:58.959
<v Speaker 4>That's just beautiful.

0:19:59.480 --> 0:20:03.200
<v Speaker 2>I'm looking forward to, like a lot of your future writings, Stellara,

0:20:03.320 --> 0:20:06.200
<v Speaker 2>this is going to be exciting. Would you publish anything

0:20:06.359 --> 0:20:07.080
<v Speaker 2>like the book?

0:20:07.600 --> 0:20:10.280
<v Speaker 3>You know what I think right now, I sky's the limits.

0:20:10.359 --> 0:20:13.080
<v Speaker 3>I would never do it myself, and if it happens,

0:20:13.119 --> 0:20:17.080
<v Speaker 3>it happens like Big Girls is now a published play,

0:20:17.440 --> 0:20:22.680
<v Speaker 3>which is unbelievable. I would love to then go into film,

0:20:22.800 --> 0:20:25.919
<v Speaker 3>like film has always been my first passion It's like

0:20:26.359 --> 0:20:31.560
<v Speaker 3>my first access to storytelling is through films. I'm my

0:20:31.640 --> 0:20:34.840
<v Speaker 3>family and I are big fans of Eddie Murphy, and

0:20:34.880 --> 0:20:36.840
<v Speaker 3>so you can sort to tell my writing like Coming

0:20:36.840 --> 0:20:41.480
<v Speaker 3>to America is a romantic comedy. It is this crazy

0:20:41.560 --> 0:20:44.000
<v Speaker 3>comedy with this romance that is filtered through.

0:20:44.800 --> 0:20:47.200
<v Speaker 4>I haven't been that film in so long.

0:20:47.320 --> 0:20:55.960
<v Speaker 1>Please watch What's the Golden Thing? The Golden penis.

0:20:58.160 --> 0:21:02.280
<v Speaker 2>Trust just thinking about something else.

0:21:03.200 --> 0:21:06.640
<v Speaker 3>But I completely like being on stage and doing these

0:21:06.680 --> 0:21:10.920
<v Speaker 3>really important stories that you understand these stories need to

0:21:10.960 --> 0:21:14.119
<v Speaker 3>go out. But then you're as a performer, as a

0:21:14.160 --> 0:21:17.119
<v Speaker 3>black faller, you're sort of left empty because you're pouring

0:21:17.160 --> 0:21:19.800
<v Speaker 3>so much out to an audience that you feel like

0:21:19.840 --> 0:21:23.679
<v Speaker 3>it's falling on deaf is sometimes especially towards a predominantly

0:21:23.680 --> 0:21:28.280
<v Speaker 3>white audience, and I think there's a distance between them

0:21:28.680 --> 0:21:30.359
<v Speaker 3>and they're watching. It feels like they're watching through a

0:21:30.400 --> 0:21:35.600
<v Speaker 3>glass window where big girls because I we talk about

0:21:35.600 --> 0:21:37.560
<v Speaker 3>the trojan horse, like you use the romance as the

0:21:37.560 --> 0:21:40.920
<v Speaker 3>trojan horse, so they're sort of invested in that romance.

0:21:41.040 --> 0:21:45.240
<v Speaker 3>And then all these politics then comes through, unsurprisingly because

0:21:45.320 --> 0:21:48.920
<v Speaker 3>I go, yeah, my politics is always there, but you're

0:21:48.960 --> 0:21:51.640
<v Speaker 3>also want to go on dates, and you also want

0:21:51.640 --> 0:21:54.119
<v Speaker 3>to read romance and you want to escape and you

0:21:54.160 --> 0:21:56.200
<v Speaker 3>want to and we should have the right to do

0:21:56.240 --> 0:21:57.280
<v Speaker 3>that just as much.

0:21:57.680 --> 0:22:00.240
<v Speaker 2>Yeah, what would you say, I guess to the people

0:22:00.359 --> 0:22:05.159
<v Speaker 2>that you know who are behind those sort of glass windows, like,

0:22:05.520 --> 0:22:08.359
<v Speaker 2>what would you say to them to entice them to

0:22:08.480 --> 0:22:11.440
<v Speaker 2>like watch Big Girls Don't Cry?

0:22:11.520 --> 0:22:15.600
<v Speaker 3>What do you lose in wanting to invest in Aboriginal people?

0:22:15.840 --> 0:22:19.720
<v Speaker 3>You don't lose anything. You actually gain so much if

0:22:19.760 --> 0:22:22.280
<v Speaker 3>you step two, feed in and just want to go

0:22:22.320 --> 0:22:25.080
<v Speaker 3>on this roller coaster that is Big Girls Don't Cry,

0:22:25.240 --> 0:22:40.440
<v Speaker 3>Cry Cry Cry. That was really Australian. That sounds like, yeah,

0:22:40.520 --> 0:22:44.760
<v Speaker 3>it's I always ask that going You don't lose anything,

0:22:44.800 --> 0:22:46.879
<v Speaker 3>but you gained so much. But it has to be

0:22:47.000 --> 0:22:49.679
<v Speaker 3>up to the individual and how much you want to.

0:22:50.080 --> 0:22:52.440
<v Speaker 3>You only can go as deep as you are as

0:22:52.480 --> 0:22:57.679
<v Speaker 3>deep to yourself. Yeah that's and when whatever comes up,

0:22:57.760 --> 0:23:00.680
<v Speaker 3>it's like go away, then unpack it. But to see

0:23:00.800 --> 0:23:04.359
<v Speaker 3>Aboriginal women do things that are very similar to you

0:23:04.400 --> 0:23:07.080
<v Speaker 3>when it comes to love, when it comes to friendship, going,

0:23:07.119 --> 0:23:12.560
<v Speaker 3>we're not that far apart, especially in social life, but

0:23:13.040 --> 0:23:17.720
<v Speaker 3>we then have this really deep rooted history that we

0:23:17.800 --> 0:23:20.959
<v Speaker 3>carry with us forever, and I think that's something very

0:23:21.040 --> 0:23:24.080
<v Speaker 3>beautiful in our survival, that we can still stand here

0:23:24.119 --> 0:23:27.560
<v Speaker 3>and be so kind and still be so loving and

0:23:28.800 --> 0:23:30.240
<v Speaker 3>still want to be generous.

0:23:30.359 --> 0:23:33.480
<v Speaker 1>I think that's actually paramount to your character as well.

0:23:33.760 --> 0:23:36.399
<v Speaker 1>You know, these values that you're talking about your character

0:23:36.440 --> 0:23:39.399
<v Speaker 1>in the play very much is that, you know. I

0:23:39.440 --> 0:23:43.240
<v Speaker 1>think the way you've done brilliantly is in society, I

0:23:43.280 --> 0:23:45.840
<v Speaker 1>find that when you're talking about First Nations affairs, it

0:23:45.840 --> 0:23:49.359
<v Speaker 1>can be very polarizing. So you've created this love story,

0:23:49.400 --> 0:23:52.960
<v Speaker 1>as you said, and you've given so much context to

0:23:53.080 --> 0:23:55.680
<v Speaker 1>why these characters are the way they are that there's

0:23:55.720 --> 0:23:58.359
<v Speaker 1>a huge learning for people who aren't a part of

0:23:58.400 --> 0:24:01.840
<v Speaker 1>our community, you know, historically in terms of the things

0:24:01.840 --> 0:24:04.719
<v Speaker 1>that you're bringing up, like you know, even the time period,

0:24:04.840 --> 0:24:08.200
<v Speaker 1>the time of Redfern, the war that's currently that's happening

0:24:08.760 --> 0:24:12.639
<v Speaker 1>in Vietnam, you know, all these little moments that really

0:24:12.760 --> 0:24:16.560
<v Speaker 1>pop you back in that time and place. And I

0:24:16.600 --> 0:24:19.679
<v Speaker 1>feel like you've done it so intricately where it's like

0:24:20.240 --> 0:24:23.800
<v Speaker 1>some people will zone out if it's shoved down their throats,

0:24:24.200 --> 0:24:26.720
<v Speaker 1>you know, And I think that's something to consider as

0:24:26.720 --> 0:24:29.879
<v Speaker 1>the First Nation's you know, playwright you know, and I

0:24:29.880 --> 0:24:33.159
<v Speaker 1>think you've considered it so well. It's like it's so

0:24:34.040 --> 0:24:37.680
<v Speaker 1>welcoming the sense of like I'm in the story. I'm

0:24:37.680 --> 0:24:40.520
<v Speaker 1>getting the things that I need to be aware of

0:24:40.840 --> 0:24:43.440
<v Speaker 1>when it comes to like first nations people and.

0:24:43.640 --> 0:24:45.560
<v Speaker 4>Giving context and context.

0:24:45.640 --> 0:24:48.200
<v Speaker 1>Yeah, but it doesn't feel like you're being like you

0:24:48.240 --> 0:24:48.720
<v Speaker 1>are wrong.

0:24:48.960 --> 0:24:55.359
<v Speaker 2>You're you know, stating facts, probably stating facts not coming

0:24:55.359 --> 0:24:57.959
<v Speaker 2>from like too much of an emotional thing of you know,

0:24:58.119 --> 0:25:00.159
<v Speaker 2>like you're putting these moments in history. I've never in

0:25:00.200 --> 0:25:02.680
<v Speaker 2>the play, but like I can imagine you're stating these

0:25:02.720 --> 0:25:04.720
<v Speaker 2>facts and then being like yeah, but like look at

0:25:04.760 --> 0:25:08.560
<v Speaker 2>this is beautiful, this all this other stuff, and it's like, yeah, again,

0:25:08.600 --> 0:25:11.119
<v Speaker 2>you're not like polarizing it to like pointing the finger,

0:25:11.160 --> 0:25:15.439
<v Speaker 2>I guess, And like there's I believe like all of

0:25:15.480 --> 0:25:19.480
<v Speaker 2>these stories, like you know, other plays and other films

0:25:19.520 --> 0:25:21.880
<v Speaker 2>and other books and stuff, they all kind of entwine

0:25:22.000 --> 0:25:24.439
<v Speaker 2>and they all kind of come rooted from history.

0:25:24.520 --> 0:25:26.919
<v Speaker 4>But it's how you tell it in first.

0:25:27.040 --> 0:25:30.640
<v Speaker 2>But then also it's all a ripple in the ocean,

0:25:30.880 --> 0:25:34.240
<v Speaker 2>Like you know, someone might not know anything watch your

0:25:34.280 --> 0:25:37.320
<v Speaker 2>play and be like oh shit, yeah that happened, or

0:25:37.440 --> 0:25:39.800
<v Speaker 2>might like go do some research and then actually go

0:25:39.880 --> 0:25:43.840
<v Speaker 2>down a rabbit hole of actually like researching and understanding

0:25:43.840 --> 0:25:44.960
<v Speaker 2>and educating themselves.

0:25:45.040 --> 0:25:47.280
<v Speaker 4>It's all just part of the bigger picture. Staff.

0:25:47.480 --> 0:25:49.680
<v Speaker 1>Touching on that, Brooklyn, one thing that you just brought

0:25:49.720 --> 0:25:52.360
<v Speaker 1>to mind was the fact that you really humanize us.

0:25:52.600 --> 0:25:53.239
<v Speaker 5>Yeah, you know.

0:25:53.400 --> 0:25:56.119
<v Speaker 1>I think that one thing that people will walk away

0:25:56.160 --> 0:25:59.119
<v Speaker 1>with is they see us through all the moments that

0:25:59.160 --> 0:26:03.200
<v Speaker 1>you've written as more human and I think that is

0:26:03.200 --> 0:26:04.280
<v Speaker 1>such a powerful thing.

0:26:04.400 --> 0:26:06.720
<v Speaker 3>Yeah, I was just saying, going the relationship to the

0:26:06.720 --> 0:26:09.560
<v Speaker 3>audience to the characters is that you're learning the same

0:26:09.640 --> 0:26:14.399
<v Speaker 3>time as the characters are learning. Yes, Ernie's probably because

0:26:14.440 --> 0:26:18.119
<v Speaker 3>he's going to university and so he's really well read

0:26:18.560 --> 0:26:22.120
<v Speaker 3>and trying, but he's still trying to understand what's happening.

0:26:22.640 --> 0:26:25.879
<v Speaker 3>And he has this sort of hope for the revolution

0:26:26.119 --> 0:26:27.879
<v Speaker 3>and we can do this and we can do that,

0:26:27.920 --> 0:26:31.040
<v Speaker 3>but he's still very learning, and then at the same

0:26:31.040 --> 0:26:33.399
<v Speaker 3>time can't talk to women. He sort of bumbles about

0:26:33.840 --> 0:26:38.080
<v Speaker 3>with his words. Cheryl is very flawed, and I think

0:26:38.119 --> 0:26:42.280
<v Speaker 3>writing Aboriginal characters are also flawed. So we don't have

0:26:42.359 --> 0:26:45.400
<v Speaker 3>the answer and we're just trying to figure this out.

0:26:45.440 --> 0:26:48.000
<v Speaker 3>This is our first time living on this planet, living

0:26:48.040 --> 0:26:51.320
<v Speaker 3>this life, and so of course you're going to I

0:26:51.320 --> 0:26:53.840
<v Speaker 3>think I have the answer, but that is the wrong time,

0:26:54.000 --> 0:26:56.600
<v Speaker 3>wrong place, and then you just try again. And I

0:26:56.640 --> 0:27:02.280
<v Speaker 3>think having an audience spond in that kind of way

0:27:02.400 --> 0:27:04.320
<v Speaker 3>of just going, oh, I feel for them in a

0:27:04.400 --> 0:27:07.320
<v Speaker 3>human way because they're just doing very human stuff and

0:27:07.359 --> 0:27:08.840
<v Speaker 3>the circumstances just change.

0:27:09.000 --> 0:27:11.520
<v Speaker 1>Yeah, we'll Speaking of audiences, I know that you've probably

0:27:11.560 --> 0:27:15.040
<v Speaker 1>got to play today. You've got a matine right, a

0:27:15.080 --> 0:27:17.359
<v Speaker 1>matinee and a show tonight, so we're going to have

0:27:17.440 --> 0:27:19.879
<v Speaker 1>to wrap this up. I've been getting the wrap up.

0:27:19.880 --> 0:27:21.320
<v Speaker 1>I know that you're supposed to be over at the theater,

0:27:21.359 --> 0:27:25.640
<v Speaker 1>But thank you so much for spending time with us stage, Alara.

0:27:26.320 --> 0:27:28.160
<v Speaker 1>Such a wonderful piece of work to you that you've

0:27:28.160 --> 0:27:31.800
<v Speaker 1>written and that you've created. I feel like it's one

0:27:31.840 --> 0:27:33.720
<v Speaker 1>to go down in the history books in terms of,

0:27:33.840 --> 0:27:36.280
<v Speaker 1>you know, creating a path for black Joy on stage.

0:27:36.520 --> 0:27:37.520
<v Speaker 3>Yes, I think that that.

0:27:39.080 --> 0:27:40.080
<v Speaker 1>Is really inspiring.

0:27:40.480 --> 0:27:44.080
<v Speaker 3>So I'm happy to take that on and write more

0:27:44.119 --> 0:27:46.359
<v Speaker 3>Black Joy and Black Love. I am more than happy

0:27:46.400 --> 0:27:47.040
<v Speaker 3>to stay that way.

0:27:47.240 --> 0:27:50.840
<v Speaker 1>Yes, I love it. Thank you so much for your time,

0:27:50.880 --> 0:27:53.560
<v Speaker 1>and anyone who wants to see the play. When does

0:27:53.600 --> 0:27:53.960
<v Speaker 1>it wrap?

0:27:54.520 --> 0:27:56.720
<v Speaker 3>We finish up on the twenty seventh of April, so

0:27:56.760 --> 0:27:59.840
<v Speaker 3>it's only been a short season. So get in.

0:28:00.080 --> 0:28:02.960
<v Speaker 1>Getting while you can, Okay. And I know that the

0:28:02.960 --> 0:28:05.760
<v Speaker 1>wonderful Ian Michael is the director and he's missing closing

0:28:05.840 --> 0:28:10.040
<v Speaker 1>because he's going to be a Beyoncely.

0:28:08.440 --> 0:28:09.199
<v Speaker 4>Yes that I go.

0:28:09.440 --> 0:28:14.160
<v Speaker 3>You know what, you better be on that plane.

0:28:14.480 --> 0:28:17.920
<v Speaker 4>Oh, thank you so much, sir, haven't you much