WEBVTT - How to spot someone planning a mass attack: Ian Cherrington Pt. 2

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<v Speaker 1>The public has had a long held fascination with detectives.

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<v Speaker 1>Detective see a side of life the average person is

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<v Speaker 1>never exposed to. I spent thirty four years as a cop.

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<v Speaker 1>For twenty five of those years I was catching killers.

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<v Speaker 1>That's what I did for a living. I was a

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<v Speaker 1>homicide detective. I'm no longer just interviewing bad guys. Instead,

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<v Speaker 1>I'm taking the public into the world in which I operated.

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<v Speaker 1>The guests I talk to each week have amazing stories

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<v Speaker 1>from all sides of the law. The interviews are raw

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<v Speaker 1>and honest, just like the people I talk to. Some

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<v Speaker 1>of the content and language might be confronting. That's because

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<v Speaker 1>no one who comes into contact with crime is left unchanged.

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<v Speaker 1>Join me now as I take you into this world.

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<v Speaker 1>Welcome back to part two of my chat with forensic

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<v Speaker 1>psychologists and former UK cop Ern Sherrington. In part one,

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<v Speaker 1>Earn explained the indicators that can suggest alone actor is

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<v Speaker 1>planning an active mass violence. In part two, we talk

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<v Speaker 1>about how you can intervene before an attack. This is

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<v Speaker 1>an important discussion. Er Sherrington, welcome back Part two of

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<v Speaker 1>I Catch Killers.

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<v Speaker 2>Thank you.

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<v Speaker 1>We left part one talking about loan actors and mass killings.

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<v Speaker 1>And the type of things, the type of call it indicators,

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<v Speaker 1>red flags, warning signs that potentially we can look out

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<v Speaker 1>for to try and prevent these attacks, because this form

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<v Speaker 1>of policing's different from the majority of policing in it's

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<v Speaker 1>very proactive. If someone's got an ideology, when does that ideology,

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<v Speaker 1>when do they start to act on it? When's that

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<v Speaker 1>tipping point? We finished off in part two talking about

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<v Speaker 1>some of those indicators. Is there any other things that

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<v Speaker 1>you think we should discuss before we talk about how

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<v Speaker 1>what we should do to try and prevent these.

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<v Speaker 3>Yeah, so, just to continue on the we call them

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<v Speaker 3>indicators of warning signs.

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<v Speaker 2>Yeah. Absolutely.

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<v Speaker 3>So we talked about grievance, which is almost like a

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<v Speaker 3>thing that you would expect in most cases. There's some

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<v Speaker 3>cases where mental health is the issue or dominates the issue,

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<v Speaker 3>but even some of those there's still elements of grievance,

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<v Speaker 3>but some not. So it's just a kind of caveat

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<v Speaker 3>that slightly. But we talked about tipping points, flash points.

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<v Speaker 3>Those are things to be concerned about. And what I'd

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<v Speaker 3>say about that is if you already know someone has

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<v Speaker 3>a major grievance and talking about kind of taking action

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<v Speaker 3>and then there's a major event in their life or

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<v Speaker 3>around the world, then that's when you should be concerned.

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<v Speaker 3>Whether you know them as a friend, family, or whether

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<v Speaker 3>you're part of an agency. It's the same difference, because

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<v Speaker 3>once you get those things, it tends to accelerate. In

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<v Speaker 3>the cases that we know about, we talked a little

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<v Speaker 3>bit about preparation, So this is the idea that someone

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<v Speaker 3>has to plan this, and they might do it over

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<v Speaker 3>a week or longer more meticulously, but often it's only

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<v Speaker 3>a few days and you might get strange behaviors and reconnaissance.

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<v Speaker 3>But one of the things flag is that this is

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<v Speaker 3>real world and online, so often you also get preparation

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<v Speaker 3>online or comments online. So it might be someone might

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<v Speaker 3>be in a forum and someone's talking about doing something,

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<v Speaker 3>and what I'm interested in I suppose is that if

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<v Speaker 3>you saw that as a member of the public, you

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<v Speaker 3>might think, oh, that's weird and not do anything about

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<v Speaker 3>it or was. What I'm trying to say is that

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<v Speaker 3>for those cases where that's happened, it's an opportunity missed

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<v Speaker 3>really right, you know, for someone to say there's this

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<v Speaker 3>person online and they're talking about doing something. Obviously, sometimes

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<v Speaker 3>people have Levardo don't they They.

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<v Speaker 1>Just say stuff, Well, I was going to add there,

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<v Speaker 1>like what yeah say, you'll probably say that that person

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<v Speaker 1>deserves such and such or flippant comments. How do you

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<v Speaker 1>distinguish between or differentiate between a comment that where people

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<v Speaker 1>are saying is just passing offline to something that might

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<v Speaker 1>be a little bit more sinister.

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<v Speaker 3>I think if they say explicitly that they're going to

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<v Speaker 3>carry out violence, yeah, or an attack, and it does,

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<v Speaker 3>it does happen more than you would think, yeah, because

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<v Speaker 3>it's better safe than sorry. In those situations. Often they

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<v Speaker 3>just say. People just say things, particularly online where it's

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<v Speaker 3>this idea.

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<v Speaker 2>Of a keyboard warrior.

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<v Speaker 3>People just say things that they don't mean. But it

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<v Speaker 3>happens enough that I would say, if you saw that,

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<v Speaker 3>you should be concerned. And obviously that person online might

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<v Speaker 3>not be who they say they are. They might have

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<v Speaker 3>a tag or a name that isn't them, But even

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<v Speaker 3>so I think it's concerning, and we'll talk a little

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<v Speaker 3>bit about why.

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<v Speaker 1>So.

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<v Speaker 3>The other the other side of this is as you

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<v Speaker 3>get quite close to carry out an attack a person

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<v Speaker 3>like this, they might start mentally preparing. And this kind

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<v Speaker 3>of comes in different ways. But unlike in a good

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<v Speaker 3>example is a serial killer, where perhaps the whole purpose

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<v Speaker 3>of what they're doing is to stay secret and get

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<v Speaker 3>away with it and carry on doing it. This is,

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<v Speaker 3>I said, at the start, is like a blazer glory.

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<v Speaker 3>It's their final moments. But they know that they're going

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<v Speaker 3>to either die or go to prison. You know, they

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<v Speaker 3>don't expect to survive one way or the other or

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<v Speaker 3>continue their life as it is. If they're successful in

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<v Speaker 3>what they're planning. And what's apparent is that that starts

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<v Speaker 3>to dawn on them, the magnitude of it. It starts

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<v Speaker 3>to affect them, and sometimes you'll see them behaving erratically.

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<v Speaker 3>So they might at those stages late stages, start to

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<v Speaker 3>kind of reach out to friends, family, or agencies. They

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<v Speaker 3>might start to behave very strange cases. I've seen of

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<v Speaker 3>people who are pacing up and down. They're very stressed

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<v Speaker 3>and no one understands why. Or they might become very

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<v Speaker 3>withdrawn and secretive and defensive and all these sorts of things.

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<v Speaker 2>Obviously, these behaviors.

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<v Speaker 3>In isolation aren't necessarily that meaningful, but if you put

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<v Speaker 3>it all together, it's when you start to see it.

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<v Speaker 3>And then the last part of that is it particularly

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<v Speaker 3>people so if we talk about Islamist cases where there's

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<v Speaker 3>this idea of martyrdom, so it's this idea of jahad

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<v Speaker 3>or martyrdom where you the belief that they have is

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<v Speaker 3>that they're going to heaven. If they carry out this

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<v Speaker 3>action or attack, then they're kind of facing a transition

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<v Speaker 3>into a different space. Right, But a lot of people

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<v Speaker 3>were just scared of dying anyway. I mean, even if

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<v Speaker 3>they're going to do this, they're still scared. But they've

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<v Speaker 3>also got to say goodbye. They've got to kind of

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<v Speaker 3>leave people they care about, all their things. So you

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<v Speaker 3>might see this sorts of behaviors where people are acting

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<v Speaker 3>like they're leaving, acting like they're moving to another country. Yeah,

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<v Speaker 3>this is sort of indicators or warning signs. And then

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<v Speaker 3>the last thing that you notice around the late stages

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<v Speaker 3>is this idea of leakage behavior. So this is an

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<v Speaker 3>academic term that's been used for many years, and it

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<v Speaker 3>can be direct or indirect. So someone might actually tell

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<v Speaker 3>someone that they're going to do it. Very often it's

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<v Speaker 3>not like I'm going to do it next week, on

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<v Speaker 3>this day at this place. Because they want to do it,

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<v Speaker 3>they don't want anyone to stop them. But they might say,

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<v Speaker 3>I'm going to do something about it, watch the news,

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<v Speaker 3>something subtle, but you know, and sometimes you get indirect behavior,

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<v Speaker 3>so you get kind of almost like a run through

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<v Speaker 3>of the attack or references to other attacks. Look what

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<v Speaker 3>they did there that you know, I'd like to do that,

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<v Speaker 3>that kind of you.

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<v Speaker 1>Know, fixation and keep bringing up one previous attackles something

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<v Speaker 1>like that.

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<v Speaker 3>Yeah, So an attachment to that or a kind of interest.

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<v Speaker 3>And then this last part, which is around this idea

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<v Speaker 3>of being remembered. So if you think about, you know,

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<v Speaker 3>the profile of a serial killer that they want to

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<v Speaker 3>get away with it as long as possible. Sometimes when

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<v Speaker 3>they're caught, they go to prison, but some of them

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<v Speaker 3>do you know that's been seen before, They do kind

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<v Speaker 3>of enjoy the notoriety. Well, in this case, they know

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<v Speaker 3>they're not really going to get away with it in

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<v Speaker 3>the sense that you know, in some senses, and they

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<v Speaker 3>may lose their lives and they don't they don't want

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<v Speaker 3>to be forgotten as if no one will ever know

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<v Speaker 3>why they did it, but also who they are, and

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<v Speaker 3>that's an important factor because that means that they need

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<v Speaker 3>to tell someone. And sometimes you see it, you know,

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<v Speaker 3>people would be aware of this, but sometimes you see

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<v Speaker 3>it written down. They do some video online or they

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<v Speaker 3>write down something or that, but often it's telling people

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<v Speaker 3>close to them or people online why, and you don't

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<v Speaker 3>often well, you sometimes see it after the event, but

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<v Speaker 3>sometimes there's an opportunity for people to kind.

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<v Speaker 2>Of put the flag up.

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<v Speaker 3>And those sorts of behaviors are normally very close to

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<v Speaker 3>the end, if you like, if they're going to go ahead,

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<v Speaker 3>So it's really important to sort of think about why

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<v Speaker 3>they might be saying those things. It might seem strange

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<v Speaker 3>in the moment, but if you consider everything I've said,

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<v Speaker 3>and you have all those ingredients in one place, then

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<v Speaker 3>that's when people should come forward and say, this is

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<v Speaker 3>what's happening.

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<v Speaker 1>Okay, what you've described there, it's a broad rain of behaviors,

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<v Speaker 1>but the in essence what you're saying is a change

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<v Speaker 1>of change of behavior. And the people that would notice

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<v Speaker 1>that are the people that are close to them to

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<v Speaker 1>start with. So there's an onus on people close that's

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<v Speaker 1>change of behavior. I've seen that investigating suicides where people

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<v Speaker 1>have taken their own life. Quite often during the investigation

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<v Speaker 1>there's that change of behavior where they're making peace with

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<v Speaker 1>people that they've had falling out before, or there's a

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<v Speaker 1>calmness that comes over them. So I suppose what you're

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<v Speaker 1>saying here, if we're going to combat try to prevent

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<v Speaker 1>these type of crimes, everyone's got a role to play.

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<v Speaker 1>People that seeing someone that they might be close with

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<v Speaker 1>that's changing their behaviors. And I take on board what

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<v Speaker 1>you're saying also about threats of violence. If people are

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<v Speaker 1>saying because the world has changed, you might have got

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<v Speaker 1>a way of that thirty years ago, I'm going to

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<v Speaker 1>kill this bloke. I'm going to do I'm going to

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<v Speaker 1>do that. But we're all in a society that we're

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<v Speaker 1>a little bit more cautious about that. So that is

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<v Speaker 1>sort of stepping outside the norm. Isn't that if you're

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<v Speaker 1>talking about violence, you're going to inflicked on someone.

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<v Speaker 3>There's the truth to it that people do, do you know,

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<v Speaker 3>working in the police, people make threats, say things that

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<v Speaker 3>they never are going to do or never do anything

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<v Speaker 3>about it.

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<v Speaker 2>They do it. They do that. That is a thing.

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<v Speaker 3>But these are so huge that the devastation the impact

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<v Speaker 3>they have on people. In the context I've given, I

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<v Speaker 3>think if someone says that they're intending to do an

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<v Speaker 3>attack like this. Personally, I think every single one of

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<v Speaker 3>those comments should be reported because it might not be

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<v Speaker 3>every time they really meant it, but the end of

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<v Speaker 3>the day, that's the head and often the ones that

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<v Speaker 3>are successful. It's a strange word to use, but they

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<v Speaker 3>they often do that, and it's and you can see it.

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<v Speaker 3>You can see it in the cases afterwards, you know,

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<v Speaker 3>but it's too late then, right, it's happened and lots

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<v Speaker 3>of people have been killed. So if someone is saying

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<v Speaker 3>that they tend to do something of this nature, personally,

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<v Speaker 3>I think that's the biggest warning sign for me. It

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<v Speaker 3>might not be true every time, but it only needs

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<v Speaker 3>to be true once, right.

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<v Speaker 2>Yeah, exactly.

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<v Speaker 1>You've worked coronial investigations and also the counter terrorism. Have

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<v Speaker 1>you seen situations play out where when you're looking back

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<v Speaker 1>that the people close to the person that's carried out

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<v Speaker 1>the crime have come forward and said, look, these were

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<v Speaker 1>the type of things. Is there a reluctance for people

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<v Speaker 1>to come forward with the information that they know prior

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<v Speaker 1>to the event.

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<v Speaker 3>Yeah, I mean it does happen, yes, To be fair,

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<v Speaker 3>sometimes it's subtle and they wouldn't nessarily understand what I'm

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<v Speaker 3>talking about. Yeah, they wouldn't piece that together. Perhaps someone

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<v Speaker 3>who listened to this might because they've they're connecting it.

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<v Speaker 3>But often families they talk about strange behavior or friends

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<v Speaker 3>or which is why I emphasized in this idea that

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<v Speaker 3>if it's blatant, if they're just saying they're going to

0:11:58.880 --> 0:12:02.040
<v Speaker 3>do something, then that is very worrying because they're outwardly

0:12:02.120 --> 0:12:06.520
<v Speaker 3>saying their intentions, and that happens and so, but the

0:12:06.520 --> 0:12:09.400
<v Speaker 3>subtle behaviors is very difficult, you know, to spot, and

0:12:09.520 --> 0:12:11.800
<v Speaker 3>it's a classic thing of hindsight. You know, you can

0:12:11.960 --> 0:12:14.839
<v Speaker 3>almost make it fit right with a comment, can seem

0:12:14.920 --> 0:12:18.320
<v Speaker 3>like it means something and all this, and until you

0:12:18.360 --> 0:12:21.520
<v Speaker 3>look at it afterwards they've actually done it, the significance

0:12:21.559 --> 0:12:27.040
<v Speaker 3>isn't there. But there's definitely a concern people have about reporting,

0:12:27.240 --> 0:12:31.000
<v Speaker 3>and I think it's obviously sometimes it's loyalty and not

0:12:31.040 --> 0:12:34.120
<v Speaker 3>wanting to get their friends or family into trouble. It's

0:12:34.160 --> 0:12:36.839
<v Speaker 3>a concern about what the government or police will do,

0:12:37.720 --> 0:12:40.840
<v Speaker 3>or the agencies or charities that work with people like this,

0:12:41.400 --> 0:12:44.160
<v Speaker 3>they what might happen to them. The reason I feel

0:12:44.200 --> 0:12:46.960
<v Speaker 3>so strongly about it is because I've been on both sides,

0:12:47.040 --> 0:12:49.920
<v Speaker 3>Like in a sense, so I've supported people and tried

0:12:49.920 --> 0:12:52.400
<v Speaker 3>to help them out of this process, but also I've

0:12:52.440 --> 0:12:56.680
<v Speaker 3>seen the devastation and has a big effect on someone,

0:12:56.720 --> 0:13:00.319
<v Speaker 3>you know, including police detectives. You know, it's I look

0:13:00.320 --> 0:13:02.520
<v Speaker 3>at it and my desire to kind of look at

0:13:02.559 --> 0:13:05.360
<v Speaker 3>the prevention of it. It comes from having seen the

0:13:05.800 --> 0:13:11.679
<v Speaker 3>awful devastation that these things create. Huge mass cases like

0:13:11.720 --> 0:13:15.520
<v Speaker 3>this devastate numbers and numbers of families. But they put

0:13:15.640 --> 0:13:19.280
<v Speaker 3>fear into the community. But they also ruin the suspect's

0:13:19.360 --> 0:13:23.320
<v Speaker 3>life and their famili's life too, you know, although there's

0:13:23.320 --> 0:13:24.760
<v Speaker 3>no winners in this, you know, it's not.

0:13:25.679 --> 0:13:29.480
<v Speaker 1>Yeah, and that's possibly a way that the families need

0:13:29.520 --> 0:13:32.840
<v Speaker 1>to look at it, Like the concern about coming forward,

0:13:33.559 --> 0:13:37.720
<v Speaker 1>But is that concern unfounded? Like if someone reported, especially

0:13:37.800 --> 0:13:42.480
<v Speaker 1>and I see you know, we're talking teenagers and young people,

0:13:42.960 --> 0:13:46.240
<v Speaker 1>that parents would be beside themselves watching the way that

0:13:46.280 --> 0:13:49.600
<v Speaker 1>their son or daughter is behaving and the things that

0:13:49.640 --> 0:13:53.280
<v Speaker 1>are happening. And I can't understand the reluctance to he's

0:13:53.320 --> 0:13:56.200
<v Speaker 1>been talking about blowing up such and such or doing

0:13:56.240 --> 0:13:59.360
<v Speaker 1>that going to the police. How would the police, in

0:13:59.400 --> 0:14:02.320
<v Speaker 1>your opinion, how would the police handle that if the

0:14:02.440 --> 0:14:05.000
<v Speaker 1>information was provided provided to them.

0:14:05.240 --> 0:14:07.920
<v Speaker 3>It really depends what stage it's at, you like, so

0:14:08.040 --> 0:14:10.680
<v Speaker 3>if it's if it's kind of gone very far, they're

0:14:10.720 --> 0:14:13.640
<v Speaker 3>likely to be arrested, you know, because they do start

0:14:13.679 --> 0:14:17.280
<v Speaker 3>committing offenses if they've planned something, and you know, they've

0:14:17.320 --> 0:14:21.320
<v Speaker 3>seriously planned it earlier on in that there's an opportunity

0:14:21.440 --> 0:14:23.800
<v Speaker 3>to steer them out of it, and that there are

0:14:23.880 --> 0:14:26.520
<v Speaker 3>sort of various programs around the world that support people

0:14:26.680 --> 0:14:29.080
<v Speaker 3>to do that. And one of the things that I

0:14:29.200 --> 0:14:32.480
<v Speaker 3>was involved in was this idea of protective factors, so

0:14:33.280 --> 0:14:36.800
<v Speaker 3>putting in things that improve their lives, you know, not

0:14:37.840 --> 0:14:41.000
<v Speaker 3>trying to debate their ideology or grievance, you know, which

0:14:41.040 --> 0:14:44.880
<v Speaker 3>is so deep seated at that point it often makes

0:14:44.920 --> 0:14:47.440
<v Speaker 3>it very difficult to get through to them. But often

0:14:47.520 --> 0:14:50.560
<v Speaker 3>behind all of this is a sense of kind of

0:14:50.600 --> 0:14:53.640
<v Speaker 3>hopelessness about their own lives. That's why they've connected to

0:14:53.760 --> 0:14:57.240
<v Speaker 3>these subjects or these groups or and so protective factors

0:14:57.240 --> 0:14:59.480
<v Speaker 3>are kind of trying to address some of that. And

0:14:59.520 --> 0:15:01.680
<v Speaker 3>it's not too kind of make out like they're necessarily

0:15:01.760 --> 0:15:06.120
<v Speaker 3>victims or you know, but it's in reality this sort

0:15:06.160 --> 0:15:08.760
<v Speaker 3>of thing. It's a social issue, you know, it comes

0:15:08.800 --> 0:15:10.320
<v Speaker 3>from from social issues.

0:15:10.360 --> 0:15:11.160
<v Speaker 2>That's what I believe.

0:15:11.640 --> 0:15:14.560
<v Speaker 3>And one of the most powerful ways to kind of

0:15:14.560 --> 0:15:18.960
<v Speaker 3>actually stop someone and steer them away before they ruin

0:15:19.000 --> 0:15:21.840
<v Speaker 3>their life and other people's lives is to kind of

0:15:21.840 --> 0:15:25.120
<v Speaker 3>get involved with them and treat them with some support

0:15:25.280 --> 0:15:28.920
<v Speaker 3>and protective factors to try and improve situations. It might

0:15:28.960 --> 0:15:32.720
<v Speaker 3>be their living situation, it might be their family situation,

0:15:33.040 --> 0:15:34.840
<v Speaker 3>you know, abuse things like that, but it might it

0:15:34.920 --> 0:15:39.560
<v Speaker 3>might be simply a sense of helplessness. And when I

0:15:39.600 --> 0:15:43.240
<v Speaker 3>talk about this stuff, the lines aren't clear. Like I'm

0:15:43.280 --> 0:15:47.400
<v Speaker 3>emphasizing children because children can get involved, you know. Like

0:15:47.600 --> 0:15:49.960
<v Speaker 3>the easiest way I can explain it is people would

0:15:50.000 --> 0:15:53.560
<v Speaker 3>have seen that show Adolescence, you know, on TV, which

0:15:53.640 --> 0:15:56.400
<v Speaker 3>is very powerful. But it's this idea of parents having

0:15:56.480 --> 0:15:59.640
<v Speaker 3>a child capable of something that you would never imagine.

0:16:00.120 --> 0:16:03.400
<v Speaker 3>So when that happens, people start to sense that it's

0:16:03.480 --> 0:16:04.480
<v Speaker 3>like something to do with them.

0:16:04.480 --> 0:16:06.400
<v Speaker 2>It's their fault, you see.

0:16:06.480 --> 0:16:08.800
<v Speaker 3>And these are very complicated things, and I think that

0:16:08.840 --> 0:16:10.680
<v Speaker 3>they often.

0:16:12.040 --> 0:16:13.480
<v Speaker 2>Mean that people won't.

0:16:13.280 --> 0:16:17.080
<v Speaker 3>Step forward because particularly parents and families, because they're so

0:16:17.200 --> 0:16:20.080
<v Speaker 3>concerned they can't quite believe it themselves. You know that

0:16:20.120 --> 0:16:23.400
<v Speaker 3>this person is capable of it, but obviously if someone's

0:16:23.480 --> 0:16:26.760
<v Speaker 3>got much further down the line. Even if they're arrested,

0:16:26.840 --> 0:16:31.360
<v Speaker 3>the whole thing is averted, which is huge. And so

0:16:32.120 --> 0:16:35.680
<v Speaker 3>if they went all the way, it's worse. You know,

0:16:35.760 --> 0:16:38.520
<v Speaker 3>this is a difficult subject, but it's the truth. You know,

0:16:38.600 --> 0:16:41.440
<v Speaker 3>it's much worse to not intervene if you have a

0:16:41.520 --> 0:16:41.960
<v Speaker 3>chance to.

0:16:42.240 --> 0:16:45.560
<v Speaker 1>So I take on board what you're saying, and I

0:16:45.720 --> 0:16:50.120
<v Speaker 1>understand that something that should be should be encourage the intervention.

0:16:51.200 --> 0:16:55.240
<v Speaker 1>We talk about, yeah, of young males because quite often

0:16:55.240 --> 0:16:58.600
<v Speaker 1>this is the way it plays out, breaking it down

0:16:58.840 --> 0:17:04.800
<v Speaker 1>into the terrorist organizations where they see young males potentially

0:17:04.800 --> 0:17:09.359
<v Speaker 1>as vulnerable. They're looking for whatever connection their life is lacking.

0:17:09.560 --> 0:17:12.080
<v Speaker 1>They're looking for their tribe. Are these are the type

0:17:12.080 --> 0:17:14.800
<v Speaker 1>of people that get exploited? And if I just put

0:17:14.840 --> 0:17:20.960
<v Speaker 1>it in the category of people that hold the extreme ideologies,

0:17:21.119 --> 0:17:23.000
<v Speaker 1>are these are the type of people that they exploit

0:17:23.040 --> 0:17:24.880
<v Speaker 1>to carry the carry out their work.

0:17:24.960 --> 0:17:29.240
<v Speaker 3>Yeah, Look, there is a range. And the modern evolution

0:17:29.320 --> 0:17:33.600
<v Speaker 3>of this is generally young people are being brought into

0:17:33.640 --> 0:17:37.560
<v Speaker 3>this subject online and they're doing it by themselves. If

0:17:37.600 --> 0:17:39.880
<v Speaker 3>you go back some years, it's not that it doesn't

0:17:39.880 --> 0:17:43.040
<v Speaker 3>happen anymore, but you do get these situations where adults,

0:17:43.040 --> 0:17:46.760
<v Speaker 3>if you like, would groom or radicalize a young person

0:17:46.920 --> 0:17:49.320
<v Speaker 3>and get them to do their bidding or do their

0:17:49.359 --> 0:17:52.560
<v Speaker 3>work for them. Over the years, I think what's happened

0:17:52.600 --> 0:17:56.480
<v Speaker 3>is slight shift where people can be encouraged or even

0:17:56.840 --> 0:18:03.480
<v Speaker 3>self radicalize themselves, even cases now where AI gets involved

0:18:03.560 --> 0:18:06.160
<v Speaker 3>or in the middle of this, you know, so cases

0:18:06.200 --> 0:18:10.360
<v Speaker 3>where certain AI models will interact with an attacker.

0:18:10.160 --> 0:18:11.959
<v Speaker 1>And can support their ideology.

0:18:12.040 --> 0:18:14.199
<v Speaker 2>Yeah, like how to plan it as well, you know.

0:18:14.320 --> 0:18:20.160
<v Speaker 3>So it's a slightly frightening sort of evolution. But yes,

0:18:20.200 --> 0:18:24.679
<v Speaker 3>there's cases too still and probably historically more so, but

0:18:24.800 --> 0:18:31.400
<v Speaker 3>where individuals are groomed, they're they're vulnerable and they're easily radicalized.

0:18:32.359 --> 0:18:35.800
<v Speaker 3>But what I would say, even though that person may

0:18:35.800 --> 0:18:39.199
<v Speaker 3>have been drawn into it, behind it is often still

0:18:39.240 --> 0:18:42.959
<v Speaker 3>these issues around grievances and tipping points, you still have

0:18:43.040 --> 0:18:45.800
<v Speaker 3>these problems in their lives. A lot, a lot of

0:18:45.840 --> 0:18:49.520
<v Speaker 3>these cases aren't purely about the belief in the cause.

0:18:49.960 --> 0:18:52.520
<v Speaker 3>You know, underneath it is a personal crisis or a

0:18:52.520 --> 0:18:57.840
<v Speaker 3>personal kind of view of themselves. And so that's why

0:18:58.800 --> 0:19:04.240
<v Speaker 3>with with younger people, they're almost easy targets because they'll

0:19:04.280 --> 0:19:07.239
<v Speaker 3>pick someone who's vulnerable who's got a bad life and

0:19:07.280 --> 0:19:10.040
<v Speaker 3>give them meaning and purpose and belonging and all this

0:19:10.080 --> 0:19:14.400
<v Speaker 3>sort of things. So a very dark kind of approach really, but.

0:19:14.320 --> 0:19:16.920
<v Speaker 1>They're very easy to exploit a young person.

0:19:16.960 --> 0:19:19.080
<v Speaker 3>Yeah, they'll select someone that's easy to exploit.

0:19:21.840 --> 0:19:25.080
<v Speaker 1>I picked up on the fact that you said it's

0:19:25.560 --> 0:19:27.719
<v Speaker 1>not the way to come at them head first and

0:19:27.880 --> 0:19:30.720
<v Speaker 1>say no, your views are wrong, your ideology is wrong,

0:19:30.800 --> 0:19:34.000
<v Speaker 1>and all that that can make them more withdrawn or

0:19:34.040 --> 0:19:37.879
<v Speaker 1>add to their beliefs. What is the way to approach it?

0:19:37.960 --> 0:19:41.080
<v Speaker 1>If you've got someone that doesn't have to be a

0:19:41.119 --> 0:19:43.399
<v Speaker 1>young member of your family, it could be anyone. What

0:19:43.480 --> 0:19:48.000
<v Speaker 1>if someone's expressing these extreme views, how what's the best

0:19:48.000 --> 0:19:51.000
<v Speaker 1>way to deal with it on a personal level.

0:19:51.520 --> 0:19:54.399
<v Speaker 3>Yeah, so, I mean it's worth emphasizing the fact that

0:19:54.520 --> 0:19:58.919
<v Speaker 3>because it's because it's a grievance, it's so extreme. If

0:19:58.960 --> 0:20:01.439
<v Speaker 3>you think someone's willing to go all the way to

0:20:01.480 --> 0:20:04.920
<v Speaker 3>do an attack, it has to be at the high

0:20:05.000 --> 0:20:10.080
<v Speaker 3>end of extreme, you know. And so often these people

0:20:10.119 --> 0:20:12.280
<v Speaker 3>will hold these views, they've built them up, either you know,

0:20:12.320 --> 0:20:15.600
<v Speaker 3>online or through other people, or by themselves or through

0:20:15.640 --> 0:20:19.080
<v Speaker 3>other people. Trying to debate with them would be quite

0:20:19.119 --> 0:20:21.800
<v Speaker 3>difficult and it's this idea, isn't it. Of like, if

0:20:21.840 --> 0:20:25.119
<v Speaker 3>you've got a view, if someone argues against it, you

0:20:25.200 --> 0:20:29.800
<v Speaker 3>become more entrenched in your view. Yeah, modern society now

0:20:29.840 --> 0:20:31.639
<v Speaker 3>is very polarized, isn't it. It's kind of all or

0:20:31.640 --> 0:20:36.439
<v Speaker 3>nothing post COVID, this idea that opinions are facts, and

0:20:36.480 --> 0:20:38.679
<v Speaker 3>so it's very difficult actually to do that.

0:20:41.240 --> 0:20:45.680
<v Speaker 1>I like that post COVID opinions of facts, But you're right.

0:20:45.680 --> 0:20:47.879
<v Speaker 3>But what I'm what I'm getting at, I suppose is

0:20:47.920 --> 0:20:53.200
<v Speaker 3>that by trying to debate with them, you're almost entrenching

0:20:53.240 --> 0:20:58.080
<v Speaker 3>them further. They're finding more ways to defend their view.

0:20:59.560 --> 0:21:02.040
<v Speaker 3>So it can it can work. I've seen it work.

0:21:02.080 --> 0:21:05.000
<v Speaker 3>I've seen that sort of approach work. It very much

0:21:05.080 --> 0:21:07.600
<v Speaker 3>depends on the type of person that's working with them.

0:21:07.720 --> 0:21:10.280
<v Speaker 3>But often it's not a good way to start because

0:21:11.359 --> 0:21:14.000
<v Speaker 3>they're coming from a place. You know, up here there

0:21:14.000 --> 0:21:16.399
<v Speaker 3>are different places, so you need to find common ground,

0:21:16.760 --> 0:21:19.560
<v Speaker 3>and often families, friends might be too close to the problem.

0:21:19.920 --> 0:21:22.399
<v Speaker 3>You know, it's not they're not necessarily the right person.

0:21:23.119 --> 0:21:25.480
<v Speaker 3>Where it works. The best I've seen it quite a

0:21:25.520 --> 0:21:29.000
<v Speaker 3>lot is people that used to be extremists as kids,

0:21:30.119 --> 0:21:33.199
<v Speaker 3>then they grow up perhaps and then they start to

0:21:33.960 --> 0:21:36.720
<v Speaker 3>do work with younger people. They give up their views

0:21:36.720 --> 0:21:39.320
<v Speaker 3>and they give up all this life, this difficult life

0:21:39.760 --> 0:21:42.360
<v Speaker 3>of extremist views, and then they start to coach other

0:21:42.760 --> 0:21:44.680
<v Speaker 3>young kids to give back and to try.

0:21:44.480 --> 0:21:45.520
<v Speaker 2>And pull them out of it.

0:21:45.600 --> 0:21:48.600
<v Speaker 3>And it kind of works with a sort of I

0:21:48.640 --> 0:21:51.119
<v Speaker 3>think they're able to reach them on a respect level,

0:21:51.480 --> 0:21:54.119
<v Speaker 3>as in they've they've been down the path and this

0:21:54.240 --> 0:21:55.600
<v Speaker 3>is the way out of that path.

0:21:56.240 --> 0:21:56.960
<v Speaker 2>Does that make sense?

0:21:57.400 --> 0:21:59.919
<v Speaker 1>It does, And there's a lot of merit for people.

0:22:00.040 --> 0:22:04.000
<v Speaker 1>And I see this with offenders that go back into

0:22:04.320 --> 0:22:07.359
<v Speaker 1>juvenile detention centers and say this is a path. They've

0:22:07.359 --> 0:22:10.440
<v Speaker 1>got their attention because they can relate to them. We

0:22:10.440 --> 0:22:12.800
<v Speaker 1>were where you were at one stage and this is

0:22:12.800 --> 0:22:15.040
<v Speaker 1>what we're saying about the life. So I can see

0:22:15.040 --> 0:22:18.399
<v Speaker 1>the benefits are there. What role does the media play

0:22:18.680 --> 0:22:21.439
<v Speaker 1>in trying to reduce it?

0:22:21.520 --> 0:22:21.800
<v Speaker 2>Now?

0:22:22.720 --> 0:22:25.560
<v Speaker 1>When you were saying in the preparation stage where people

0:22:25.680 --> 0:22:30.120
<v Speaker 1>might go down that path, they're looking for notoriety, they're

0:22:30.119 --> 0:22:34.919
<v Speaker 1>looking at high impact on what they're what they're about

0:22:34.960 --> 0:22:39.320
<v Speaker 1>to do. I'm a big believer in I always have

0:22:39.520 --> 0:22:45.160
<v Speaker 1>concerns where people become there's a tragedy and the offender's

0:22:45.280 --> 0:22:48.520
<v Speaker 1>name is linked to that tragedy and not the victims.

0:22:49.680 --> 0:22:51.760
<v Speaker 1>I know the media are a little bit more cautious

0:22:51.760 --> 0:22:53.520
<v Speaker 1>on it. People are a little bit more cautious of

0:22:53.640 --> 0:22:57.879
<v Speaker 1>not even giving identity of these people. And the thirst

0:22:57.920 --> 0:23:00.680
<v Speaker 1>for information from the public will be there. Someone will

0:23:00.680 --> 0:23:03.919
<v Speaker 1>always find out the name of the person responsible. But

0:23:04.040 --> 0:23:06.240
<v Speaker 1>is there a role in the media, what we can

0:23:06.320 --> 0:23:09.080
<v Speaker 1>control the media and there because social media is a

0:23:09.119 --> 0:23:12.600
<v Speaker 1>life until itself, of making sure they don't get put

0:23:12.680 --> 0:23:14.560
<v Speaker 1>up there on a pedestal or get to know the

0:23:14.600 --> 0:23:16.960
<v Speaker 1>variety that they're looking for. Do you think that could

0:23:17.000 --> 0:23:17.720
<v Speaker 1>make a difference.

0:23:17.960 --> 0:23:18.560
<v Speaker 2>Yeah, I guess.

0:23:18.600 --> 0:23:21.760
<v Speaker 3>I guess what's worth saying from my perspective is that

0:23:22.160 --> 0:23:25.400
<v Speaker 3>it is a big part of it, particularly the modern cases.

0:23:25.480 --> 0:23:28.360
<v Speaker 3>This evolution where it seems to be a big factor,

0:23:28.520 --> 0:23:33.080
<v Speaker 3>particularly for people who are younger, is the notoriety to

0:23:33.119 --> 0:23:36.520
<v Speaker 3>be remembered. Some of this nihilistic sort of violence I

0:23:36.600 --> 0:23:40.240
<v Speaker 3>mentioned individuals sort of interested in that are interested in

0:23:41.040 --> 0:23:44.959
<v Speaker 3>being kind of famous within their own world online and

0:23:45.000 --> 0:23:48.919
<v Speaker 3>so when they when they decide to do something, they

0:23:49.000 --> 0:23:52.000
<v Speaker 3>pick locations that are going to be going to make

0:23:52.040 --> 0:23:53.720
<v Speaker 3>the front page, aren't they Or they're going to be

0:23:53.960 --> 0:23:58.200
<v Speaker 3>iconic and remembered and strike fear and all this sort

0:23:58.240 --> 0:24:01.080
<v Speaker 3>of thing. That's what they're thinking about generally, that they're

0:24:01.119 --> 0:24:04.720
<v Speaker 3>doing that, but also they want to come out at

0:24:04.720 --> 0:24:06.840
<v Speaker 3>the other end of it and kind of almost be

0:24:06.840 --> 0:24:10.160
<v Speaker 3>better than the last one, which is a very difficult thing.

0:24:10.760 --> 0:24:13.800
<v Speaker 3>But that is a I'm not saying that's their entire motivation,

0:24:13.960 --> 0:24:17.479
<v Speaker 3>but that is a factor. As I said before, that

0:24:17.560 --> 0:24:20.280
<v Speaker 3>kind of comes from as almost like a part of

0:24:20.320 --> 0:24:22.800
<v Speaker 3>how they feel about themselves, low self worth. They want

0:24:22.800 --> 0:24:24.959
<v Speaker 3>to kind of be more than that, you know, And

0:24:25.000 --> 0:24:27.240
<v Speaker 3>that is a bit of a difficult one because obviously

0:24:28.000 --> 0:24:30.520
<v Speaker 3>the media have to report these things, you know, it's

0:24:30.560 --> 0:24:35.080
<v Speaker 3>really important. But there's lots of families of victims of

0:24:35.119 --> 0:24:38.879
<v Speaker 3>these attacks that don't want to ever hear the suspect's

0:24:38.960 --> 0:24:43.040
<v Speaker 3>name again. And I don't blame them. I understand that completely,

0:24:43.080 --> 0:24:46.400
<v Speaker 3>and I'd feel the same if it was my loved one. Yeah,

0:24:46.440 --> 0:24:49.360
<v Speaker 3>So I think for the media, it's probably just being

0:24:49.400 --> 0:24:53.440
<v Speaker 3>tuned into the fact that actually how they adjust their reporting,

0:24:53.480 --> 0:24:55.320
<v Speaker 3>I don't I don't entirely know, but what I would

0:24:55.320 --> 0:24:58.760
<v Speaker 3>say is that some of these guys, this is exactly

0:24:58.800 --> 0:25:02.280
<v Speaker 3>what they want. Is huge media coverage for as long

0:25:02.320 --> 0:25:05.080
<v Speaker 3>as possible. And that's the kind of if you think

0:25:05.119 --> 0:25:07.800
<v Speaker 3>about it from that side, it is quite a dark

0:25:08.480 --> 0:25:11.639
<v Speaker 3>dark things. It's a very fine balance, isn't it, between

0:25:12.240 --> 0:25:16.560
<v Speaker 3>giving them kind of exposure versus reporting what the public

0:25:16.560 --> 0:25:18.880
<v Speaker 3>should know. You know, I think if you go over

0:25:19.000 --> 0:25:22.760
<v Speaker 3>years hearing the name again, I try my hardest not

0:25:22.840 --> 0:25:26.600
<v Speaker 3>to mention people's names if I can. Sometimes it's impossible

0:25:26.840 --> 0:25:29.840
<v Speaker 3>not to. But go back to serial killers that are

0:25:29.840 --> 0:25:31.399
<v Speaker 3>in prison for a long time, as there used to

0:25:31.480 --> 0:25:33.360
<v Speaker 3>be on the front of the tabloids in the UK

0:25:33.440 --> 0:25:37.800
<v Speaker 3>a lot even years years afterwards, and still yeah, and

0:25:38.000 --> 0:25:40.960
<v Speaker 3>you think about the family that they're just they never

0:25:41.000 --> 0:25:44.760
<v Speaker 3>forget obviously, but they maybe their life is okay and

0:25:44.800 --> 0:25:48.760
<v Speaker 3>they're living it, and then they see the picture of

0:25:49.000 --> 0:25:51.159
<v Speaker 3>their loved ones killer on the front of the paper

0:25:51.359 --> 0:25:51.879
<v Speaker 3>in the street.

0:25:52.040 --> 0:25:52.199
<v Speaker 2>You know.

0:25:52.800 --> 0:25:55.560
<v Speaker 3>That's what That's what I would say is important to

0:25:55.760 --> 0:25:59.639
<v Speaker 3>remember every time, every time it's repeated, it kind of

0:26:00.119 --> 0:26:00.880
<v Speaker 3>can really hurt.

0:26:01.040 --> 0:26:03.000
<v Speaker 1>I asked you the other day, and I thought it

0:26:03.040 --> 0:26:06.760
<v Speaker 1>was interesting just bringing clarity to it, because here we've

0:26:06.760 --> 0:26:12.240
<v Speaker 1>had people with sovereign citizen ideology that have committed acts

0:26:12.240 --> 0:26:17.680
<v Speaker 1>of violence, and it's normally what has been at law enforcement.

0:26:18.160 --> 0:26:21.760
<v Speaker 1>Are they in the same category as loan actors or

0:26:22.200 --> 0:26:25.400
<v Speaker 1>there's something that you said that I'd like to just explore,

0:26:25.440 --> 0:26:27.720
<v Speaker 1>because I thought it was an interesting aspect that you

0:26:28.040 --> 0:26:32.400
<v Speaker 1>divided that up from a loan actor sovereign citizens they

0:26:32.440 --> 0:26:35.159
<v Speaker 1>want to be left alone. That's when people try to

0:26:35.840 --> 0:26:36.480
<v Speaker 1>come to them.

0:26:36.720 --> 0:26:40.480
<v Speaker 3>Yeah, I think these things evolve, and it is a

0:26:40.480 --> 0:26:43.399
<v Speaker 3>lot to do with circumstance. I remember when I was

0:26:43.440 --> 0:26:47.520
<v Speaker 3>a detective, younger detective, and I was involved in a

0:26:47.680 --> 0:26:51.680
<v Speaker 3>like a manhunt for what would be described as sovereign citizens.

0:26:51.680 --> 0:26:55.800
<v Speaker 3>So long story short, he was wanted for a minor offense.

0:26:55.840 --> 0:26:58.200
<v Speaker 3>They tried to arrest him and he pointed a gun

0:26:58.240 --> 0:27:02.119
<v Speaker 3>at one of the officers then disappeared. So it was

0:27:02.280 --> 0:27:05.399
<v Speaker 3>kind of days of looking for him, and we managed

0:27:05.400 --> 0:27:08.480
<v Speaker 3>to find him. And I was down at this site

0:27:08.560 --> 0:27:11.960
<v Speaker 3>middle of nowhere, and they had the firearms team on

0:27:12.040 --> 0:27:14.960
<v Speaker 3>foot and we were the arrest him. Were just detectives

0:27:15.000 --> 0:27:16.800
<v Speaker 3>kind of minding our own business. Really, we ended up

0:27:16.800 --> 0:27:19.399
<v Speaker 3>in the middle of it between the two, which was

0:27:19.440 --> 0:27:21.480
<v Speaker 3>a bit of a probably one of the scariest moments.

0:27:21.520 --> 0:27:23.840
<v Speaker 3>I've not the right place to go, no, and I'll

0:27:23.840 --> 0:27:27.119
<v Speaker 3>never forget that, like that sense of yeah, but so

0:27:27.200 --> 0:27:31.880
<v Speaker 3>that was interesting. But unlike Australia, that guy and others

0:27:31.960 --> 0:27:34.240
<v Speaker 3>in the UK live amongst the community, if you like,

0:27:34.800 --> 0:27:39.040
<v Speaker 3>because the UK has different geography, it's more compact. But

0:27:39.400 --> 0:27:42.000
<v Speaker 3>my sense of it from that was that he and

0:27:42.080 --> 0:27:45.760
<v Speaker 3>others tend to not want to follow any rule of law.

0:27:46.200 --> 0:27:50.280
<v Speaker 3>I don't believe in the government. Often it's useful language,

0:27:50.280 --> 0:27:52.879
<v Speaker 3>but often that comes from a grievance from the past,

0:27:53.200 --> 0:27:56.159
<v Speaker 3>some running or issue that they might have had, but

0:27:56.200 --> 0:27:59.359
<v Speaker 3>they've become more embedded into the view that so when

0:27:59.440 --> 0:28:03.480
<v Speaker 3>it comes to any challenges from any legal challenges, authority

0:28:03.600 --> 0:28:08.880
<v Speaker 3>challenges like that, they react in a certain way. Here

0:28:08.920 --> 0:28:12.400
<v Speaker 3>you've had some cases. The geography is different. People can

0:28:12.720 --> 0:28:16.360
<v Speaker 3>almost live off grigs. It's such a huge country and

0:28:16.440 --> 0:28:18.640
<v Speaker 3>so in some ways they can end up doing that

0:28:18.680 --> 0:28:22.320
<v Speaker 3>without ever seeing anyone for months or years. There are

0:28:22.400 --> 0:28:26.680
<v Speaker 3>cases in America where sovereign citizens have planned, planned, sort

0:28:26.680 --> 0:28:29.440
<v Speaker 3>of what you describe lone actor attacks things like that.

0:28:29.600 --> 0:28:33.080
<v Speaker 3>So it has happened in America, UK and here it

0:28:33.119 --> 0:28:37.720
<v Speaker 3>appears to be a reaction to a challenge. So the

0:28:37.800 --> 0:28:42.160
<v Speaker 3>authority challenges them and then they react violently, But these

0:28:42.200 --> 0:28:45.520
<v Speaker 3>things evolve, so it is a concerning thing. They tend

0:28:45.560 --> 0:28:48.960
<v Speaker 3>to be older men, you know, rather than young people generally.

0:28:49.560 --> 0:28:52.000
<v Speaker 3>As I say, the grievance is still there, but it's

0:28:52.040 --> 0:28:55.760
<v Speaker 3>not necessarily all about lone acts. Where I describe this

0:28:55.880 --> 0:28:58.840
<v Speaker 3>idea of going out in a blaze of glory, it

0:28:58.920 --> 0:29:02.600
<v Speaker 3>might happen, yes, it might evolve, but often it's at

0:29:02.640 --> 0:29:05.360
<v Speaker 3>this idea of a flashpoint where the challenge comes.

0:29:05.240 --> 0:29:06.520
<v Speaker 1>In that someone's poking them.

0:29:06.840 --> 0:29:10.240
<v Speaker 3>Yeah, but I mean, you know that this is unavoidable,

0:29:10.680 --> 0:29:13.800
<v Speaker 3>but their reaction to it is extreme, isn't it. So

0:29:14.160 --> 0:29:17.480
<v Speaker 3>in many ways, the processes are there, they're just reordered

0:29:17.720 --> 0:29:21.360
<v Speaker 3>a little bit. But when I talk about tip in

0:29:21.440 --> 0:29:24.880
<v Speaker 3>points and flash points with loan actors, that's where the

0:29:24.880 --> 0:29:28.800
<v Speaker 3>crossover kind of sits because it might be a challenge,

0:29:28.880 --> 0:29:31.400
<v Speaker 3>but it might also be something that's happened to them

0:29:31.440 --> 0:29:34.400
<v Speaker 3>in their life which has made them deteriorate and become

0:29:34.480 --> 0:29:37.280
<v Speaker 3>more volatile, or it might be something that they're watching

0:29:37.320 --> 0:29:39.400
<v Speaker 3>play out on TV, or do you see what I mean?

0:29:39.560 --> 0:29:42.600
<v Speaker 3>So much of it is still there, but I personally

0:29:42.640 --> 0:29:46.280
<v Speaker 3>have not seen cases in great detail where they're sort

0:29:46.280 --> 0:29:50.360
<v Speaker 3>of planning the sort of loan actor attack type thing,

0:29:50.480 --> 0:29:53.760
<v Speaker 3>but doesn't mean it doesn't happen or can't evolve that way.

0:29:53.800 --> 0:29:55.000
<v Speaker 2>But it's obviously.

0:29:56.280 --> 0:29:58.840
<v Speaker 3>That's why I think it's worth categorizing it slightly differently.

0:29:59.320 --> 0:30:01.720
<v Speaker 1>No, that makes it so. I was interested when we

0:30:02.040 --> 0:30:05.320
<v Speaker 1>spoke the other day, you clarified because I wasn't clear

0:30:05.360 --> 0:30:08.440
<v Speaker 1>on the differences. But I think you've explained it well.

0:30:09.080 --> 0:30:11.560
<v Speaker 1>You've got extensive experience in police, and you've got your

0:30:11.680 --> 0:30:16.240
<v Speaker 1>academic background and your ongoing studies and your research. What

0:30:16.280 --> 0:30:19.520
<v Speaker 1>do you think police, and I'm talking general as in

0:30:19.560 --> 0:30:24.280
<v Speaker 1>police organizations need to focus on to minimize the risks

0:30:24.400 --> 0:30:27.200
<v Speaker 1>of loan actors and mass mess attexts.

0:30:27.800 --> 0:30:32.560
<v Speaker 3>I think generally it's about understanding this. What I'm describing,

0:30:32.600 --> 0:30:35.760
<v Speaker 3>I think is the best way it's about.

0:30:35.800 --> 0:30:36.120
<v Speaker 2>For me.

0:30:36.400 --> 0:30:40.200
<v Speaker 3>Over the years, I've sort of realized that you the

0:30:40.200 --> 0:30:43.080
<v Speaker 3>best way to reach people because I've trained people in this,

0:30:43.400 --> 0:30:46.160
<v Speaker 3>you know, in law enforcement and wider than that, is

0:30:46.240 --> 0:30:49.480
<v Speaker 3>to tune people in. There's a lot of information goes around,

0:30:49.480 --> 0:30:51.560
<v Speaker 3>you know, and particularly if you're a police officer, say

0:30:51.600 --> 0:30:54.160
<v Speaker 3>you're a police constable, Yeah, you know, you've got a

0:30:54.160 --> 0:30:57.160
<v Speaker 3>million things to worry about. What I'm interested in is

0:30:57.200 --> 0:31:00.920
<v Speaker 3>tuning people in enough they would see it. You know,

0:31:00.960 --> 0:31:03.720
<v Speaker 3>they connect the dots because they've heard an input or

0:31:03.760 --> 0:31:06.240
<v Speaker 3>a training and input something like that, or they've you know,

0:31:06.400 --> 0:31:09.080
<v Speaker 3>and this is the same for the community. Really, is

0:31:09.120 --> 0:31:11.800
<v Speaker 3>that if you see things, it's a bit like I

0:31:11.960 --> 0:31:15.120
<v Speaker 3>was sort of trying. You know, let's take the example

0:31:15.160 --> 0:31:16.800
<v Speaker 3>of there was a big thing in London. We had

0:31:16.800 --> 0:31:18.720
<v Speaker 3>a lot of bombings back, you know, twenty years ago

0:31:18.800 --> 0:31:21.360
<v Speaker 3>or so, and there's always this kind of if you

0:31:21.400 --> 0:31:24.840
<v Speaker 3>see a bag, unattended bag, you know, you get the announcements,

0:31:24.840 --> 0:31:27.479
<v Speaker 3>don't use sometimes newspapers, and I'm sure you have that

0:31:27.520 --> 0:31:30.760
<v Speaker 3>here as well. It's kind of tuned people into that.

0:31:31.240 --> 0:31:32.720
<v Speaker 3>They'll go, there's a bag over there and there's no

0:31:32.760 --> 0:31:35.160
<v Speaker 3>one here, you know. And I remember riding the tube

0:31:35.200 --> 0:31:38.120
<v Speaker 3>after the two thousand and five bombings in London, the

0:31:38.160 --> 0:31:41.480
<v Speaker 3>seven seven, and that happened on one of the train.

0:31:41.560 --> 0:31:44.280
<v Speaker 3>It was a day after, and you know, the people

0:31:44.280 --> 0:31:46.959
<v Speaker 3>were shouting about that bag. There was nothing in it. Yeah,

0:31:47.080 --> 0:31:50.240
<v Speaker 3>but it's kind of it's the being tuned in so

0:31:50.320 --> 0:31:52.680
<v Speaker 3>that you see it. If you've never heard of this,

0:31:52.880 --> 0:31:54.960
<v Speaker 3>or you've never thought about how it happens or what

0:31:55.000 --> 0:31:58.440
<v Speaker 3>you might see you're not going to react. But what

0:31:58.480 --> 0:32:01.720
<v Speaker 3>I'm trying to do here is to make some of

0:32:01.760 --> 0:32:04.720
<v Speaker 3>these warning signs a little bit like that bag. So

0:32:04.760 --> 0:32:07.800
<v Speaker 3>if it doesn't matter if you're a police officer or

0:32:08.440 --> 0:32:10.200
<v Speaker 3>you work for an agency or just a member of

0:32:10.200 --> 0:32:13.400
<v Speaker 3>the community, because it's not as simple as it being

0:32:13.400 --> 0:32:16.840
<v Speaker 3>a police problem. It stretches back. And so if you

0:32:17.040 --> 0:32:18.880
<v Speaker 3>if you know someone or even if you don't, and

0:32:18.960 --> 0:32:21.520
<v Speaker 3>you hear them talking about this sort of thing, it's

0:32:21.560 --> 0:32:25.360
<v Speaker 3>the equivalent of that unattended bag. Yeah, you pick up

0:32:25.400 --> 0:32:29.720
<v Speaker 3>the phone, you go online, you call the police, or

0:32:29.760 --> 0:32:35.560
<v Speaker 3>you call someone, or you tell somebody, maybe you tell friend, parents, family, whatever,

0:32:35.720 --> 0:32:39.200
<v Speaker 3>you're online and someone's talking like this, That's the way

0:32:39.200 --> 0:32:41.000
<v Speaker 3>I would see it because most like the bag, most

0:32:41.040 --> 0:32:43.880
<v Speaker 3>of the time it's nothing. Yeah, but this is like

0:32:44.000 --> 0:32:46.640
<v Speaker 3>a metaphorical right.

0:32:46.680 --> 0:32:49.440
<v Speaker 1>But I do understand what you're saying because we all

0:32:49.440 --> 0:32:53.440
<v Speaker 1>became aware of that bag situation. Anytime you'd walk through

0:32:53.440 --> 0:32:57.240
<v Speaker 1>an airport, the public transport, yeah, any locations and if

0:32:57.240 --> 0:33:00.680
<v Speaker 1>you saw a bag that you are unattended looking round.

0:33:00.800 --> 0:33:02.960
<v Speaker 1>So we did become aware of that.

0:33:03.440 --> 0:33:04.200
<v Speaker 2>And think about it.

0:33:04.280 --> 0:33:06.440
<v Speaker 3>Like I mean, these sorts of things I think about

0:33:06.480 --> 0:33:08.360
<v Speaker 3>you know, obviously lots of people don't you know, it's

0:33:08.360 --> 0:33:11.640
<v Speaker 3>probably not great, But nowadays a lot of these attacks

0:33:12.160 --> 0:33:16.640
<v Speaker 3>are rudimentary, their knives and cars and things like that, Right,

0:33:16.680 --> 0:33:20.840
<v Speaker 3>so you're not going to see necessarily as often maybe

0:33:20.880 --> 0:33:24.040
<v Speaker 3>nowadays the bag, the barm and all this. Not saying

0:33:24.080 --> 0:33:26.760
<v Speaker 3>it won't happen or never happen. Yeah, what I'm trying

0:33:26.800 --> 0:33:28.800
<v Speaker 3>to say is some of these warning signs, which are

0:33:28.880 --> 0:33:34.040
<v Speaker 3>kind of behaviors, are your metaphorical bag, unattended bag, the

0:33:34.120 --> 0:33:38.479
<v Speaker 3>combination of them, but particularly this idea of leakage behavior,

0:33:38.560 --> 0:33:41.840
<v Speaker 3>particularly if someone actually says that they're intending to be

0:33:41.920 --> 0:33:46.240
<v Speaker 3>violent because of some issue they've got grievance ideology, cause

0:33:46.800 --> 0:33:48.680
<v Speaker 3>that's what I would try and connect to it. And

0:33:48.680 --> 0:33:50.959
<v Speaker 3>I'd say exactly the same to a police officer as

0:33:50.960 --> 0:33:54.240
<v Speaker 3>I would to anyone. And because it's very difficult to

0:33:54.280 --> 0:33:57.520
<v Speaker 3>spot this, it's not it's like a little bit like

0:33:57.560 --> 0:34:01.000
<v Speaker 3>a needle in a haystack in the sense that you

0:34:01.040 --> 0:34:03.040
<v Speaker 3>don't quite know who it's going to be.

0:34:03.600 --> 0:34:04.440
<v Speaker 2>Previous roles.

0:34:04.480 --> 0:34:07.560
<v Speaker 3>You know, I've personally had the responsibility for a number

0:34:07.600 --> 0:34:10.080
<v Speaker 3>of people I've been concerned about, but that in a

0:34:10.120 --> 0:34:13.759
<v Speaker 3>country can stretch two hundreds. You don't know which one

0:34:14.560 --> 0:34:17.560
<v Speaker 3>is going to be. You can't just it's not minority report.

0:34:17.600 --> 0:34:20.399
<v Speaker 3>You can't just guess, but you can you can sort

0:34:20.400 --> 0:34:24.400
<v Speaker 3>of say someone's concerning. But what you do see is

0:34:24.440 --> 0:34:28.279
<v Speaker 3>this kind of pathway or journey towards the attack. That's

0:34:28.360 --> 0:34:31.920
<v Speaker 3>when you start to see things that are recognizable. So

0:34:31.960 --> 0:34:34.920
<v Speaker 3>I'm coming at it from a different a different way

0:34:35.160 --> 0:34:36.720
<v Speaker 3>of kind of warning signs.

0:34:37.080 --> 0:34:39.160
<v Speaker 1>They're basically the only things we've got to go on.

0:34:39.680 --> 0:34:40.600
<v Speaker 2>This is it.

0:34:40.680 --> 0:34:43.799
<v Speaker 3>Yeah, and I said I said it before already. If

0:34:43.800 --> 0:34:48.280
<v Speaker 3>you can stop one, you know, it's worthwhile. And ultimately,

0:34:48.320 --> 0:34:51.000
<v Speaker 3>if someone says something that it didn't really mean, you know,

0:34:51.239 --> 0:34:53.800
<v Speaker 3>you can clarify or it can be explained yet.

0:34:54.120 --> 0:34:57.440
<v Speaker 1>Or if someone said something just by the police turning

0:34:57.520 --> 0:35:00.239
<v Speaker 1>up and speaking to them, that might check them bit

0:35:00.280 --> 0:35:03.279
<v Speaker 1>it might Okay, Yeah, I've got to rain that in

0:35:03.840 --> 0:35:08.160
<v Speaker 1>with the policing the way it is now, do you

0:35:08.239 --> 0:35:11.840
<v Speaker 1>think we've got access to experts like yourself in policing.

0:35:11.880 --> 0:35:15.080
<v Speaker 1>Do you think there's a role to have more psychological

0:35:15.120 --> 0:35:18.080
<v Speaker 1>input into it, more understanding of these type of crimes

0:35:18.960 --> 0:35:22.040
<v Speaker 1>or potential for these crimes, because it's very difficult police

0:35:22.200 --> 0:35:26.200
<v Speaker 1>by nature black and white thinking. Yeah, I think that's

0:35:26.239 --> 0:35:29.319
<v Speaker 1>the way we look at it as an offense been committed. Now,

0:35:30.200 --> 0:35:32.279
<v Speaker 1>have we got the right people looking at this in

0:35:32.400 --> 0:35:35.200
<v Speaker 1>law enforcement? And I'm not talking New South Wales, I'm

0:35:35.200 --> 0:35:37.080
<v Speaker 1>not talking to the UK just across the board. Do

0:35:37.080 --> 0:35:38.719
<v Speaker 1>you think there's a need to have people with the

0:35:38.760 --> 0:35:42.080
<v Speaker 1>type of expertise that you bring to the table involved

0:35:42.080 --> 0:35:44.560
<v Speaker 1>in this type of proactive investigation?

0:35:44.920 --> 0:35:50.480
<v Speaker 3>Yeah, I mean largely speaking internationally, you do have psychologists

0:35:50.600 --> 0:35:54.279
<v Speaker 3>or people with behavioral science backgrounds kind of involved in

0:35:54.320 --> 0:35:57.400
<v Speaker 3>most countries. You know, it ranges of course for me,

0:35:57.560 --> 0:36:01.000
<v Speaker 3>Like I've seen different countries do this in different ways.

0:36:01.239 --> 0:36:04.919
<v Speaker 3>Some focus more in the community and some focus more

0:36:04.960 --> 0:36:07.960
<v Speaker 3>on kind of detection and all that sort of stuff,

0:36:08.000 --> 0:36:09.480
<v Speaker 3>so there's a different emphasis.

0:36:10.280 --> 0:36:11.879
<v Speaker 2>Where I've probably.

0:36:11.560 --> 0:36:14.200
<v Speaker 3>Been most impressed is in America, where they have quite

0:36:14.239 --> 0:36:19.680
<v Speaker 3>an open threat assessment community, where they did this kind

0:36:19.719 --> 0:36:24.280
<v Speaker 3>of runs through law enforcement, but also runs through into education,

0:36:24.560 --> 0:36:28.360
<v Speaker 3>social work, and mental health, all those kinds of things.

0:36:28.719 --> 0:36:32.719
<v Speaker 2>They obviously have an issue there with school shooting, which.

0:36:32.520 --> 0:36:36.919
<v Speaker 3>Is considerable, and like most things in life, like there's

0:36:37.040 --> 0:36:39.720
<v Speaker 3>that's a reaction to that, isn't it. Like enough people

0:36:39.719 --> 0:36:42.200
<v Speaker 3>have got together and said, how do we stop this

0:36:42.320 --> 0:36:44.440
<v Speaker 3>because it's happening and happening and it's kids, you know,

0:36:44.440 --> 0:36:47.879
<v Speaker 3>it's children, and that's right. But what's impressive about it

0:36:47.920 --> 0:36:51.320
<v Speaker 3>is just how far it stretches the awareness of it.

0:36:51.400 --> 0:36:55.840
<v Speaker 3>So rather than just seeing the aftermath again and again,

0:36:55.920 --> 0:36:58.120
<v Speaker 3>you know, and having that view of it and that

0:36:58.200 --> 0:37:01.880
<v Speaker 3>fear about it, they managed to kind of create almost

0:37:01.920 --> 0:37:05.880
<v Speaker 3>like a structured movement there of training people to spot

0:37:05.880 --> 0:37:08.080
<v Speaker 3>the signs within different agencies and things like that, and

0:37:08.120 --> 0:37:11.400
<v Speaker 3>they're very proactive about it. So I find that approach

0:37:11.840 --> 0:37:15.600
<v Speaker 3>is very interesting because it kind of sits where I

0:37:15.680 --> 0:37:18.719
<v Speaker 3>do with it, where I think I think awareness is

0:37:19.040 --> 0:37:21.879
<v Speaker 3>the way to go, because you're not you know, say

0:37:21.920 --> 0:37:23.879
<v Speaker 3>you but I mean, law enforcement aren't going to stop

0:37:23.920 --> 0:37:25.799
<v Speaker 3>every single one of this one of these you know,

0:37:25.840 --> 0:37:28.840
<v Speaker 3>it's not possible even with the best will in the world,

0:37:28.920 --> 0:37:32.560
<v Speaker 3>because it doesn't come from nowhere. But often the cases

0:37:32.560 --> 0:37:37.040
<v Speaker 3>that you see aren't necessarily the priorities because they're not

0:37:37.200 --> 0:37:41.400
<v Speaker 3>they're not showing that outwardly to law enforcement or other agencies,

0:37:41.440 --> 0:37:44.440
<v Speaker 3>but they might be showing it online or within their

0:37:44.480 --> 0:37:47.680
<v Speaker 3>family friend groups, so it's kind of it's not hidden,

0:37:47.760 --> 0:37:52.440
<v Speaker 3>but it's it's you can't necessarily find every person with

0:37:52.520 --> 0:37:55.759
<v Speaker 3>these extreme views and then follow them around every day

0:37:55.760 --> 0:37:59.160
<v Speaker 3>of the week. You know, it's not realistic. So this

0:37:59.200 --> 0:38:02.360
<v Speaker 3>is an alternative way to look at it is to

0:38:02.400 --> 0:38:04.839
<v Speaker 3>make people aware so that when they see it, they're

0:38:04.920 --> 0:38:07.600
<v Speaker 3>tuned in enough. They don't have to understand it completely,

0:38:07.600 --> 0:38:09.640
<v Speaker 3>but they're tuned in enough to call in.

0:38:09.920 --> 0:38:10.040
<v Speaker 1>You know.

0:38:10.160 --> 0:38:11.680
<v Speaker 2>That's the emphasis.

0:38:12.760 --> 0:38:18.239
<v Speaker 1>Fixated Person's units have been starting to evolve in law

0:38:18.520 --> 0:38:22.880
<v Speaker 1>enforcement in this country. I see there's an expertise like

0:38:22.920 --> 0:38:27.080
<v Speaker 1>the average police officer, and expertise because what you'r voutlined

0:38:27.360 --> 0:38:30.200
<v Speaker 1>during our discussions here, there's a lot of depth to

0:38:30.440 --> 0:38:33.400
<v Speaker 1>a lot of understanding. And I can confirm you're a

0:38:33.440 --> 0:38:37.480
<v Speaker 1>psychologist because you never give a straight answer on the question, Sarah,

0:38:38.200 --> 0:38:42.319
<v Speaker 1>you'll talk, there's always an alternative. Just told me yes

0:38:42.440 --> 0:38:46.759
<v Speaker 1>or no. But you need people with that sort of

0:38:46.840 --> 0:38:49.560
<v Speaker 1>understanding the subtlety of it, because there can be little

0:38:49.600 --> 0:38:53.399
<v Speaker 1>warning signs. I always I had concerns with any time

0:38:53.440 --> 0:38:56.479
<v Speaker 1>that I came across someone that was stalking, and because

0:38:56.480 --> 0:39:00.440
<v Speaker 1>I saw the after effects as a homicide detective, Stalking

0:39:00.480 --> 0:39:04.279
<v Speaker 1>to me is a red red flag that's come from

0:39:04.320 --> 0:39:07.839
<v Speaker 1>experience and expertise that's built up over the years. We

0:39:07.880 --> 0:39:10.719
<v Speaker 1>need place that fully understand the complexities of this and

0:39:10.760 --> 0:39:12.920
<v Speaker 1>the subtleties of it, because it's not black and white,

0:39:12.960 --> 0:39:13.200
<v Speaker 1>is it.

0:39:13.760 --> 0:39:13.960
<v Speaker 2>Yeah?

0:39:13.960 --> 0:39:17.400
<v Speaker 3>I mean interesting these stalking is also could be described

0:39:17.440 --> 0:39:21.640
<v Speaker 3>as a grievance fueld based violence, you know, because often

0:39:21.680 --> 0:39:26.600
<v Speaker 3>that's it just changes because it's normally or mostly about

0:39:26.600 --> 0:39:31.200
<v Speaker 3>rejection and control and things like that. But there's a

0:39:31.280 --> 0:39:33.200
<v Speaker 3>kind of a grievance and an anger behind a lot

0:39:33.239 --> 0:39:36.799
<v Speaker 3>of that too. So most crimes, violent crimes can be

0:39:36.920 --> 0:39:39.120
<v Speaker 3>kind of viewed in that same way. But you're right,

0:39:39.760 --> 0:39:42.400
<v Speaker 3>there is a need to understand it otherwise it just

0:39:42.480 --> 0:39:46.000
<v Speaker 3>keeps happening and there's no kind of progression, you know,

0:39:46.080 --> 0:39:49.000
<v Speaker 3>in terms of trying to reduce it. I think something

0:39:49.040 --> 0:39:51.759
<v Speaker 3>that's always struck me about it is that it's viewed

0:39:51.840 --> 0:39:55.840
<v Speaker 3>quite often as an unstoppable act, you know, random I

0:39:55.880 --> 0:39:58.440
<v Speaker 3>think easters use it in the media a lot, random attack.

0:39:58.600 --> 0:40:02.160
<v Speaker 3>It was a phrase really liked because I just don't

0:40:02.160 --> 0:40:06.480
<v Speaker 3>think that's the case. There is something about how people

0:40:06.480 --> 0:40:08.719
<v Speaker 3>get into this position, and it's easy to think about

0:40:08.800 --> 0:40:10.360
<v Speaker 3>good and evil as well, you know, and all this

0:40:10.440 --> 0:40:13.920
<v Speaker 3>sort of stuff. But I'm not so interested necessarily in

0:40:14.040 --> 0:40:17.399
<v Speaker 3>why they do it, but more so in terms of

0:40:17.440 --> 0:40:20.759
<v Speaker 3>what that tells you that can help you prevent it.

0:40:21.160 --> 0:40:23.719
<v Speaker 1>Well, that's a big thing. That's what we've got a

0:40:23.760 --> 0:40:25.360
<v Speaker 1>way for, isn't it. The prevention?

0:40:25.880 --> 0:40:29.439
<v Speaker 3>Yeah, I think, you know, prevention is a massive thing.

0:40:29.560 --> 0:40:32.800
<v Speaker 3>The motivation is a bit like as a detective you

0:40:33.280 --> 0:40:37.960
<v Speaker 3>works on murder cases, your motivation to get the justice

0:40:37.960 --> 0:40:41.560
<v Speaker 3>for the family, to solve the case, to get that

0:40:41.600 --> 0:40:43.279
<v Speaker 3>person locked up, all that sort of thing.

0:40:43.320 --> 0:40:43.480
<v Speaker 1>You know.

0:40:43.520 --> 0:40:45.680
<v Speaker 3>I've always had that too because I was a detective.

0:40:46.560 --> 0:40:50.319
<v Speaker 3>This is the same thing. Really, it's just recognizing that

0:40:50.400 --> 0:40:53.440
<v Speaker 3>you're trying to catch them before they do it and

0:40:53.520 --> 0:40:57.400
<v Speaker 3>save an unknown family member. The worst thing about this

0:40:57.440 --> 0:40:59.959
<v Speaker 3>sort of work, I suppose for personally or for people

0:41:00.160 --> 0:41:03.560
<v Speaker 3>in this space, is that often you never know if

0:41:03.560 --> 0:41:04.759
<v Speaker 3>they really were going to do it.

0:41:04.960 --> 0:41:06.080
<v Speaker 2>Yeah, do you see what I mean?

0:41:07.000 --> 0:41:11.520
<v Speaker 3>So you're not necessarily top you know, you sometimes it's

0:41:11.560 --> 0:41:14.799
<v Speaker 3>gets so close you can sense that it really was

0:41:14.880 --> 0:41:16.600
<v Speaker 3>going to happen, but sometimes.

0:41:16.160 --> 0:41:17.560
<v Speaker 2>You just you just never know.

0:41:17.880 --> 0:41:20.400
<v Speaker 3>No, But that shouldn't I don't think that should stop

0:41:20.400 --> 0:41:23.440
<v Speaker 3>you detrying. I mean, it's it is what it is.

0:41:23.480 --> 0:41:28.200
<v Speaker 1>You know, hey, guys, it's Gary Jubilan here. Want to

0:41:28.280 --> 0:41:30.680
<v Speaker 1>get more out of I Catch Killers, then you should

0:41:30.680 --> 0:41:34.239
<v Speaker 1>head over to our new video feed on Spotify where

0:41:34.280 --> 0:41:37.640
<v Speaker 1>you can watch every episode of I Catch Killers. Just

0:41:37.719 --> 0:41:41.120
<v Speaker 1>search for I Catch Killers video in your Spotify app

0:41:41.280 --> 0:41:45.920
<v Speaker 1>and start watching today. It's a difficult part of law enforcement.

0:41:46.120 --> 0:41:49.279
<v Speaker 1>I think there's a lot of pressure there homicide, and

0:41:49.320 --> 0:41:53.320
<v Speaker 1>people identify homicide as pressure. And yes, there is pressure

0:41:53.360 --> 0:41:57.120
<v Speaker 1>when you're trying to catch find the person that's murdered someone.

0:41:57.760 --> 0:42:01.839
<v Speaker 1>But this I would have sleepless nights if things were

0:42:01.840 --> 0:42:05.160
<v Speaker 1>coming across my tables as soon your investigator, this person

0:42:05.320 --> 0:42:07.759
<v Speaker 1>might be about to do this. Do we move on this?

0:42:07.960 --> 0:42:10.200
<v Speaker 1>Do we not move on that? There's a lot of

0:42:10.200 --> 0:42:13.239
<v Speaker 1>pressure trying to prevent crime rather than solving crime. I

0:42:13.239 --> 0:42:15.800
<v Speaker 1>think there's an added pressure to preventing the crime.

0:42:16.080 --> 0:42:18.799
<v Speaker 3>Yeah, and it's easy for me now to sort of

0:42:18.800 --> 0:42:22.920
<v Speaker 3>talk about this from a point of view of, you know, generally,

0:42:23.239 --> 0:42:25.880
<v Speaker 3>how do we prevent it? But certainly my career, like

0:42:25.920 --> 0:42:29.680
<v Speaker 3>I've had, responsibility is probably the right word for people

0:42:29.960 --> 0:42:32.839
<v Speaker 3>that might do this, and that pressure is real. Yeah,

0:42:32.840 --> 0:42:37.360
<v Speaker 3>I mean it's you talk about sleepless nights, but you.

0:42:37.360 --> 0:42:40.719
<v Speaker 3>You know, often you'd wake up and the news had

0:42:40.760 --> 0:42:42.719
<v Speaker 3>come on and someone's carried out an attack, and the

0:42:42.719 --> 0:42:45.200
<v Speaker 3>first thing you think, which is a shame, but is

0:42:45.880 --> 0:42:46.760
<v Speaker 3>that my person?

0:42:47.520 --> 0:42:49.040
<v Speaker 2>You know? You think? Do you see what I mean

0:42:49.080 --> 0:42:50.400
<v Speaker 2>so exactly?

0:42:50.480 --> 0:42:54.239
<v Speaker 3>And I think I think detectives, You know, this isn't

0:42:54.280 --> 0:42:57.399
<v Speaker 3>just in what I've done, but detectives generally do hold

0:42:57.400 --> 0:43:00.480
<v Speaker 3>a lot of responsibility and wait on their should you know,

0:43:00.719 --> 0:43:05.440
<v Speaker 3>I think it shouldn't be underestimated that you know generally

0:43:05.440 --> 0:43:08.680
<v Speaker 3>what they have to do. You carry on with your

0:43:08.760 --> 0:43:11.280
<v Speaker 3>job and you're professional, but you still have to carry

0:43:11.920 --> 0:43:14.799
<v Speaker 3>in the back of your head the potential risk that

0:43:14.920 --> 0:43:17.520
<v Speaker 3>might happen because you have or haven't done something, you know.

0:43:17.880 --> 0:43:20.120
<v Speaker 1>I think it was Dave gall that I had on

0:43:20.280 --> 0:43:22.480
<v Speaker 1>the head on the show here, and he was a

0:43:22.520 --> 0:43:25.640
<v Speaker 1>friend through worked in homicide with him in different parts,

0:43:25.680 --> 0:43:30.920
<v Speaker 1>but he ended up specializing in counter terrorism and he

0:43:30.960 --> 0:43:33.640
<v Speaker 1>would wake up, he said that he'd wake up each

0:43:33.680 --> 0:43:36.600
<v Speaker 1>morning and when it wasn't Lloyd's story or there wasn't

0:43:36.640 --> 0:43:38.680
<v Speaker 1>something that happened, he'd think that was a good night.

0:43:39.400 --> 0:43:39.960
<v Speaker 2>Yeah.

0:43:40.200 --> 0:43:43.120
<v Speaker 3>It's a strange feeling, yeah, and it is. I guess

0:43:43.160 --> 0:43:46.480
<v Speaker 3>it's perfectly natural given what you're doing. I think sometimes

0:43:46.560 --> 0:43:49.560
<v Speaker 3>people with detectives, they focus on the fact that they're

0:43:49.600 --> 0:43:54.960
<v Speaker 3>there to investigate. But during an investigation, sometimes your suspect

0:43:55.160 --> 0:43:58.239
<v Speaker 3>or you're the victim. Anything can happen. It's so unpredictable

0:43:58.280 --> 0:44:02.200
<v Speaker 3>and things happen all the time. Yeah, and you sort

0:44:02.239 --> 0:44:04.440
<v Speaker 3>of you balance all that risk, don't you.

0:44:04.480 --> 0:44:07.160
<v Speaker 1>And I don't think if you invested in it, I

0:44:07.200 --> 0:44:10.520
<v Speaker 1>don't think you feel fully appreciate the pressure until you

0:44:10.560 --> 0:44:13.600
<v Speaker 1>step away from it. Yeah, you carry it and you

0:44:13.600 --> 0:44:15.920
<v Speaker 1>think that's a norm, and then you step away from it.

0:44:16.000 --> 0:44:19.120
<v Speaker 1>And what I'm not responsible for what happened overnight in

0:44:19.160 --> 0:44:19.880
<v Speaker 1>this state.

0:44:19.840 --> 0:44:22.719
<v Speaker 3>Yeah, I think I said to you offline. And so

0:44:22.760 --> 0:44:25.120
<v Speaker 3>I moved it to Australia. My partner's from Australia, so

0:44:25.120 --> 0:44:27.719
<v Speaker 3>we moved to Australia. We moved to like a initially

0:44:27.719 --> 0:44:30.040
<v Speaker 3>we moved to like a beach town and I couldn't

0:44:30.080 --> 0:44:34.200
<v Speaker 3>work in the first few months. So yeah, I was

0:44:34.280 --> 0:44:36.080
<v Speaker 3>gone from being in the police to suddenly be in

0:44:36.120 --> 0:44:40.080
<v Speaker 3>its most beautiful place like paradise, just you know, wandering

0:44:40.080 --> 0:44:43.200
<v Speaker 3>around just thinking okay. And what was really strange was

0:44:43.520 --> 0:44:47.160
<v Speaker 3>struggling slightly to actually relax because I'm so used to

0:44:47.160 --> 0:44:49.200
<v Speaker 3>the pace of what i was doing before. But also

0:44:49.800 --> 0:44:52.600
<v Speaker 3>just as you touch on there, so many things came

0:44:52.640 --> 0:44:55.080
<v Speaker 3>back to me at that point I hadn't thought about

0:44:55.120 --> 0:44:56.400
<v Speaker 3>for years because i'd left.

0:44:57.160 --> 0:44:57.840
<v Speaker 2>It's like your.

0:44:57.680 --> 0:45:00.839
<v Speaker 3>Brains go, okay, now you can think about these things again. See,

0:45:00.840 --> 0:45:04.480
<v Speaker 3>you know, some good, some bad, but just a lot.

0:45:04.800 --> 0:45:06.799
<v Speaker 3>It was a lot to kind of think about, you know.

0:45:07.000 --> 0:45:08.919
<v Speaker 2>Yeah, I process or I.

0:45:08.840 --> 0:45:13.440
<v Speaker 1>Had a homicide detected from the UK here and he

0:45:13.560 --> 0:45:15.680
<v Speaker 1>was talking about cases, and he said, the strange thing

0:45:15.760 --> 0:45:18.920
<v Speaker 1>is now, when I was working the cases, I didn't

0:45:18.920 --> 0:45:21.520
<v Speaker 1>feel the emotion attached. But now I've stepped away and

0:45:21.560 --> 0:45:24.239
<v Speaker 1>I start talking about these cases and I'm overwhelmed with

0:45:24.280 --> 0:45:27.160
<v Speaker 1>emotion from it. And then I suppose that's, yeah, just

0:45:27.360 --> 0:45:29.319
<v Speaker 1>your way of coping when you're in the in the.

0:45:29.760 --> 0:45:31.759
<v Speaker 3>I think, I think it's sort of you put a

0:45:31.760 --> 0:45:35.000
<v Speaker 3>shield up daily, don't you sort of thing, and you don't.

0:45:35.400 --> 0:45:38.560
<v Speaker 3>It's busy, you don't have time to really think about it.

0:45:38.640 --> 0:45:42.080
<v Speaker 3>So something major might happen in one one shift or

0:45:42.200 --> 0:45:44.840
<v Speaker 3>day and you go home and you think, wow, you know,

0:45:44.960 --> 0:45:46.960
<v Speaker 3>but then you're back in the first thing the next

0:45:47.040 --> 0:45:50.680
<v Speaker 3>day again there's something worse happens or more, you know,

0:45:50.719 --> 0:45:54.080
<v Speaker 3>and so you never really get a moment to really

0:45:54.120 --> 0:45:57.080
<v Speaker 3>take it in. So yeah, it's been interesting now because

0:45:57.560 --> 0:45:59.759
<v Speaker 3>and I think, you know, as I say, feel lucky

0:45:59.800 --> 0:46:01.880
<v Speaker 3>in a sense. But some people it's tough, you know.

0:46:02.200 --> 0:46:02.399
<v Speaker 2>Yeah.

0:46:02.480 --> 0:46:05.319
<v Speaker 1>Now, I've seen colleagues that have hit the wall for

0:46:05.560 --> 0:46:08.560
<v Speaker 1>a variety of reasons, and it's horrible to see them

0:46:08.600 --> 0:46:12.680
<v Speaker 1>go from the people you know to what, Yeah, the

0:46:12.719 --> 0:46:16.719
<v Speaker 1>pain and the emotions that they carry. But yeah, a

0:46:16.719 --> 0:46:18.480
<v Speaker 1>lot of people find their way out of it too,

0:46:18.480 --> 0:46:22.319
<v Speaker 1>which is always good to see. And that's I hope

0:46:22.320 --> 0:46:25.680
<v Speaker 1>your expertise has been I was going to say exploited

0:46:25.800 --> 0:46:28.160
<v Speaker 1>probably not the right word, but utilized over here. Is

0:46:28.160 --> 0:46:30.600
<v Speaker 1>this stuff that you're still doing and yeah.

0:46:31.280 --> 0:46:32.359
<v Speaker 2>Yeah, absolutely, yeah.

0:46:32.480 --> 0:46:36.480
<v Speaker 3>So I'm able to educate people and train people on

0:46:36.520 --> 0:46:39.400
<v Speaker 3>this subject. So I'm still able to do that and

0:46:39.520 --> 0:46:42.319
<v Speaker 3>it's a really important thing for me too.

0:46:42.400 --> 0:46:43.319
<v Speaker 2>So it's lovely to.

0:46:43.280 --> 0:46:46.399
<v Speaker 3>Be able to share the expertise, you know, because it's

0:46:46.920 --> 0:46:50.040
<v Speaker 3>the thing about being in the police, of being a detective,

0:46:50.160 --> 0:46:54.080
<v Speaker 3>is that sense of meaning meaning for work, right, Yeah,

0:46:54.160 --> 0:46:55.920
<v Speaker 3>So I'm still able to do some of that, so

0:46:55.960 --> 0:46:56.439
<v Speaker 3>that's great.

0:46:56.520 --> 0:46:57.000
<v Speaker 2>Yeah, So.

0:46:58.440 --> 0:47:01.440
<v Speaker 1>With your expertise just be aim. If it's not not

0:47:01.560 --> 0:47:06.560
<v Speaker 1>utilized such a broad depth of experience, thank you we have.

0:47:06.719 --> 0:47:09.719
<v Speaker 1>I'm not suggesting you sign up and start policing again

0:47:09.760 --> 0:47:12.360
<v Speaker 1>and we put you back in the uniform for two years.

0:47:12.680 --> 0:47:15.759
<v Speaker 1>But over here, I'm not sure if it's the same

0:47:15.800 --> 0:47:19.800
<v Speaker 1>in the UK. We're really struggling to attract people to policing.

0:47:20.400 --> 0:47:23.840
<v Speaker 1>The recruiting is very difficult pretty much across the board

0:47:24.440 --> 0:47:27.480
<v Speaker 1>in the Australia. Is it the same over in the

0:47:27.600 --> 0:47:30.040
<v Speaker 1>UK from what you understand, yeah, it is.

0:47:30.200 --> 0:47:33.280
<v Speaker 3>Yeah, I don't know the exact figures, but over time

0:47:33.320 --> 0:47:37.759
<v Speaker 3>it's become more difficult. And also when I was well,

0:47:37.840 --> 0:47:40.239
<v Speaker 3>I noticed a little bit too, is that a lot

0:47:40.239 --> 0:47:43.720
<v Speaker 3>of uniform officers, you know, guys in the uniform stopped

0:47:43.719 --> 0:47:45.880
<v Speaker 3>wanting to be detectives. And this is a kind of

0:47:45.920 --> 0:47:50.920
<v Speaker 3>combination of things from like austerity cuts and numbers of

0:47:50.920 --> 0:47:54.000
<v Speaker 3>officers and things like that. But I think what uniform

0:47:54.000 --> 0:47:57.520
<v Speaker 3>officers worked out, or some of them, was that your

0:47:57.560 --> 0:48:00.880
<v Speaker 3>shift would end and then a new kind of shift

0:48:00.880 --> 0:48:03.279
<v Speaker 3>would come in behind you twenty four to seven, so

0:48:03.520 --> 0:48:05.640
<v Speaker 3>you'd go home roughly on time unless there was a

0:48:05.680 --> 0:48:10.000
<v Speaker 3>major Whereas detectives seem to just sort of carry on regardless.

0:48:10.040 --> 0:48:14.320
<v Speaker 3>And yeah, see many many people sleep under their desks,

0:48:14.400 --> 0:48:16.680
<v Speaker 3>and you know, I mean as a boss, you know,

0:48:16.719 --> 0:48:19.080
<v Speaker 3>as in a you know, a detective. I used to

0:48:19.160 --> 0:48:21.880
<v Speaker 3>have to tell people to go home. Sometimes I'd walk in.

0:48:21.920 --> 0:48:23.920
<v Speaker 3>I couldn't work out if they've been at home or not.

0:48:23.960 --> 0:48:26.600
<v Speaker 1>I always when the cloner would start cleaning at two

0:48:26.640 --> 0:48:27.080
<v Speaker 1>o'clock and the.

0:48:27.280 --> 0:48:29.440
<v Speaker 2>Yeah that nise. Yeah.

0:48:30.040 --> 0:48:32.600
<v Speaker 3>I tried really hard as I became more senior to

0:48:33.080 --> 0:48:35.799
<v Speaker 3>set an example and make sure I went home because

0:48:36.040 --> 0:48:39.240
<v Speaker 3>it never stops. You could easily work twenty four to seven.

0:48:39.640 --> 0:48:42.480
<v Speaker 3>But I think I think that puts people off because

0:48:43.160 --> 0:48:45.480
<v Speaker 3>it's hard to have any life balance, isn't it when

0:48:45.520 --> 0:48:48.680
<v Speaker 3>it's like that. And part of the problem is, I

0:48:48.760 --> 0:48:51.040
<v Speaker 3>think you can do that when you're young, but if

0:48:51.080 --> 0:48:52.880
<v Speaker 3>you have a family, a you're older, and you've got

0:48:52.920 --> 0:48:57.560
<v Speaker 3>other commitments, it's very difficult. And so I think in

0:48:57.640 --> 0:48:59.600
<v Speaker 3>terms of trying to recruit and things like that, that

0:48:59.640 --> 0:49:02.359
<v Speaker 3>you know, it feels like that's one of the things

0:49:02.360 --> 0:49:03.960
<v Speaker 3>you need to focus on a little bit more, is

0:49:04.000 --> 0:49:07.279
<v Speaker 3>to make it more palatable. But as you would, well know,

0:49:08.200 --> 0:49:10.000
<v Speaker 3>you're there at sort of I don't know ten o'clock

0:49:10.040 --> 0:49:13.239
<v Speaker 3>at night. You've almost packed your bag to go home,

0:49:13.320 --> 0:49:15.239
<v Speaker 3>haven't you, And then the phone rooms and then there's

0:49:15.280 --> 0:49:17.680
<v Speaker 3>the biggest job of your life and you're there twelve

0:49:17.719 --> 0:49:22.120
<v Speaker 3>hours later. Still, this is the truth of it. I

0:49:22.239 --> 0:49:26.000
<v Speaker 3>laugh with friends who've done it. That's bad because it's

0:49:26.400 --> 0:49:28.840
<v Speaker 3>horrendous hours, but it's also there was also an element

0:49:28.880 --> 0:49:32.480
<v Speaker 3>of it which was just so exciting because anything can happen,

0:49:33.280 --> 0:49:37.479
<v Speaker 3>you know, so it's also something that's good fun as well,

0:49:37.520 --> 0:49:40.040
<v Speaker 3>you know, the job working in those sorts of situations.

0:49:40.239 --> 0:49:43.719
<v Speaker 1>Yeah, I think that's a pretty balanced view that you

0:49:43.800 --> 0:49:47.320
<v Speaker 1>give of placing. Like I asked people, a lot of

0:49:47.320 --> 0:49:50.760
<v Speaker 1>people that have been through long careers and would they

0:49:51.360 --> 0:49:53.879
<v Speaker 1>do it all over again? And yeah, invariably it's yes.

0:49:54.200 --> 0:49:57.560
<v Speaker 1>A couple of people said no, no way. It just depends.

0:49:57.600 --> 0:50:01.239
<v Speaker 1>But I suppose the pressure that the work there is

0:50:01.280 --> 0:50:04.640
<v Speaker 1>a reward too, and that that's what I And yeah,

0:50:04.800 --> 0:50:08.319
<v Speaker 1>it does impact on your private life most definitely, and

0:50:08.360 --> 0:50:12.560
<v Speaker 1>impact on lots of things, but there is a reward.

0:50:12.760 --> 0:50:15.040
<v Speaker 1>And I think, and you're the psychologist, so you should

0:50:15.080 --> 0:50:18.240
<v Speaker 1>probably add to this. Everyone wants to be a detective.

0:50:18.440 --> 0:50:21.399
<v Speaker 1>You even wanted to be a detective as a psychologist. Yeah,

0:50:21.440 --> 0:50:23.759
<v Speaker 1>I think we've just got an inquiry in mind. And

0:50:23.760 --> 0:50:28.000
<v Speaker 1>that's why true crime or crime is so fascinating for people,

0:50:28.000 --> 0:50:29.640
<v Speaker 1>because everyone wants to solve the crime.

0:50:29.800 --> 0:50:30.000
<v Speaker 2>Yeah.

0:50:30.040 --> 0:50:32.680
<v Speaker 3>Look, I mean it's the best job in the world. Absolutely, Yeah,

0:50:32.960 --> 0:50:34.400
<v Speaker 3>you can't deny it.

0:50:34.400 --> 0:50:36.319
<v Speaker 2>It's not. I sort of laugh, you know.

0:50:36.320 --> 0:50:38.720
<v Speaker 3>I talked at the start about Sherlock Holmes and stuff,

0:50:38.800 --> 0:50:42.359
<v Speaker 3>you know, and all these detective characters in fiction they

0:50:42.360 --> 0:50:44.759
<v Speaker 3>have like problems, don't they pressure and all that, And

0:50:44.840 --> 0:50:46.759
<v Speaker 3>I think I looked at it and thought I used

0:50:46.760 --> 0:50:49.080
<v Speaker 3>to love all that. When you do it, you realize, well,

0:50:49.120 --> 0:50:52.239
<v Speaker 3>they've only got one crime to solve, you know, They've

0:50:52.800 --> 0:50:56.320
<v Speaker 3>they've got so much time compared to what an average

0:50:56.360 --> 0:51:00.200
<v Speaker 3>detective would have. I used to run thirty crimes at

0:51:00.239 --> 0:51:04.040
<v Speaker 3>a time, you know. And so it's kind of interesting

0:51:04.120 --> 0:51:06.480
<v Speaker 3>how how it's played or played out, isn't it.

0:51:06.520 --> 0:51:09.000
<v Speaker 2>But yeah, so it is a great job.

0:51:09.200 --> 0:51:12.080
<v Speaker 3>So when I was up at the beach wondering what

0:51:12.160 --> 0:51:14.840
<v Speaker 3>to do, I started writing down kind of my my

0:51:15.040 --> 0:51:18.759
<v Speaker 3>stories and stuff, because it it's always that there's it's

0:51:18.840 --> 0:51:21.680
<v Speaker 3>such a the whole the whole thing is often built

0:51:21.680 --> 0:51:24.880
<v Speaker 3>on kind of experience in its stories. And it's a

0:51:24.920 --> 0:51:27.960
<v Speaker 3>fascinating job to do. Yeah, if anyone wants to do it,

0:51:28.040 --> 0:51:30.200
<v Speaker 3>then go for it. It's a brilliant job.

0:51:30.280 --> 0:51:30.760
<v Speaker 2>Yeah.

0:51:30.840 --> 0:51:33.359
<v Speaker 1>Well, if you start talking about the book, you've got

0:51:33.360 --> 0:51:36.200
<v Speaker 1>one customer here. I'll definitely buy.

0:51:35.760 --> 0:51:36.400
<v Speaker 2>Buy your book.

0:51:37.440 --> 0:51:39.960
<v Speaker 1>I think that that would that would be fascinating. Then

0:51:40.000 --> 0:51:43.879
<v Speaker 1>that from from my own experience writing after I left

0:51:43.880 --> 0:51:46.040
<v Speaker 1>the place, it was cathartic in a way, and the

0:51:46.360 --> 0:51:48.560
<v Speaker 1>understanding what you did because you walk away from it

0:51:48.600 --> 0:51:51.640
<v Speaker 1>and go what was that all about? And to break

0:51:51.680 --> 0:51:54.359
<v Speaker 1>it down and you get it get and it made

0:51:54.400 --> 0:51:56.560
<v Speaker 1>you realize the intensity of some of the things that

0:51:56.600 --> 0:51:57.200
<v Speaker 1>you've been.

0:51:57.080 --> 0:51:59.320
<v Speaker 3>For it And I think, you know, I described myself

0:51:59.600 --> 0:52:01.040
<v Speaker 3>like you. I think you called me it. But it's

0:52:01.080 --> 0:52:04.319
<v Speaker 3>fair like a geeky young geek ormst you know. It's

0:52:04.360 --> 0:52:06.920
<v Speaker 3>like if you have a comfort zone, it just pushes

0:52:06.960 --> 0:52:08.719
<v Speaker 3>you out of that. Yeah, you know, and you've come

0:52:08.760 --> 0:52:10.799
<v Speaker 3>out at the other side a different person, really, you know,

0:52:11.600 --> 0:52:12.440
<v Speaker 3>incredible journey.

0:52:12.480 --> 0:52:15.440
<v Speaker 1>Yeah. Yeah, well that's probably the advice I give to

0:52:15.480 --> 0:52:18.399
<v Speaker 1>people if they're talking about police, I say, I enjoyed it.

0:52:18.719 --> 0:52:20.719
<v Speaker 1>But the thing that you know that if you join

0:52:20.760 --> 0:52:22.960
<v Speaker 1>the police and have a career in policing. That's going

0:52:23.000 --> 0:52:24.839
<v Speaker 1>to change you as a person now if you want

0:52:24.840 --> 0:52:26.840
<v Speaker 1>to pay that price or it might change it for

0:52:26.840 --> 0:52:28.920
<v Speaker 1>the better, I don't know, but it will change you.

0:52:28.960 --> 0:52:31.040
<v Speaker 1>And I think that's the most honest, genuine.

0:52:30.760 --> 0:52:32.279
<v Speaker 2>Advice that's absolutely true.

0:52:32.360 --> 0:52:35.520
<v Speaker 1>Yeah, to give people inquiring, well, and thank you so

0:52:35.640 --> 0:52:38.440
<v Speaker 1>much for your time. Fascinating. I'm not going to say

0:52:38.440 --> 0:52:40.520
<v Speaker 1>I'm not going to get you back on because I

0:52:40.640 --> 0:52:44.560
<v Speaker 1>could delve in a lot further into your fascinating career,

0:52:44.840 --> 0:52:47.480
<v Speaker 1>but also for your insights into what is now what

0:52:47.600 --> 0:52:52.080
<v Speaker 1>I consider very concerning in that the loan actors and

0:52:52.440 --> 0:52:54.640
<v Speaker 1>mass killings. It's something that we've all got to try

0:52:54.640 --> 0:52:58.200
<v Speaker 1>and try and prevent. And as you highlighted today, it's

0:52:58.239 --> 0:53:01.120
<v Speaker 1>not just from a policing PERSPECTI that Zebran's got to

0:53:01.320 --> 0:53:03.160
<v Speaker 1>invest in this to make sure it doesn't happen.

0:53:03.400 --> 0:53:03.880
<v Speaker 2>Absolutely.

0:53:03.960 --> 0:53:06.000
<v Speaker 3>Yeah, it's a good message. So yeah, thanks for having

0:53:06.000 --> 0:53:06.200
<v Speaker 3>me on.

0:53:06.440 --> 0:53:06.720
<v Speaker 2>Cheers