WEBVTT - 59. we need to talk about that misogyny study.

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<v Speaker 1>These misogynistic beliefs have been normalized, algorithmically amplified, packaged as entertainment,

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<v Speaker 1>and then connected to broader political grievances. The study suggests

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<v Speaker 1>that if misogyny is an entry point into more extremist ideologies,

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<v Speaker 1>perhaps we need to start treating misogyny itself as entertainment.

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<v Speaker 1>and extremist ideology. I want to begin by acknowledging the

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<v Speaker 1>traditional owners of the land on which I'm recording this

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<v Speaker 1>podcast today, the Wurundjeri Woiwurrung people of the Kulin Nation,

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<v Speaker 1>and extend my respect to any Aboriginal or Torres Strait

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<v Speaker 1>Islander listeners tuning in today as well. Sovereignty was never ceded.

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<v Speaker 1>hey beautiful people welcome back to my channel or welcome

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<v Speaker 1>to my channel my name is charlie i talk all

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<v Speaker 1>things pop culture politics and you are listening to from

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<v Speaker 1>the diving board podcast or viewing it if you're watching

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<v Speaker 1>on youtube welcome welcome welcome i'm so happy to have

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<v Speaker 1>you here i am currently in the midst of pre-recording

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<v Speaker 1>a bunch of episodes before i go to the dolomites

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<v Speaker 1>well okay Let me set the scene.

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<v Speaker 2>Let me set the scene.

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<v Speaker 1>And I'll put on the screen where to skip to

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<v Speaker 1>if you want to skip this part of the episode.

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<v Speaker 1>I am actually going to be hiking in the Dolomites.

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<v Speaker 1>I'm going to the north of Italy.

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<v Speaker 2>I'll be in.

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<v Speaker 1>Camoli probably by the time you're listening to this with

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<v Speaker 1>my boyfriend. I am so incredibly excited. And then we're

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<v Speaker 1>going to go to the UK to see my family.

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<v Speaker 1>I have my grandma and my uncle and aunts and

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<v Speaker 1>stuff are all over there.

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<v Speaker 2>So I could not be more excited, guys.

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<v Speaker 1>It really feels like it's been a year. It feels

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<v Speaker 1>like it's been a gruel it's been hard it's been

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<v Speaker 1>exciting I'm almost considering doing a little recap episode at

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<v Speaker 1>some point towards the end of the year because this

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<v Speaker 1>was the year that I really took the podcast into

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<v Speaker 1>my own hands and I tried to turn it into

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<v Speaker 1>something and build it and grow it and I think

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<v Speaker 1>we've done a lot but it's been really really.

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<v Speaker 2>Hard It's been so hard. It's been so hard. And

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<v Speaker 2>I think that you.

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<v Speaker 1>Guys know that. I've like kind of let you in

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<v Speaker 1>here and there, bits and bobs. Like there are, there

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<v Speaker 1>is enough little pieces out there to find on like TikTok, Substack, Instagram, whatever,

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<v Speaker 1>but I've never really expressed exactly kind of the process.

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<v Speaker 1>So I'm not sure I'm quite ready to do that

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<v Speaker 1>at this stage, but I think maybe once I feel

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<v Speaker 1>more in a groove, I would love to do a

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<v Speaker 1>debrief on how to actually realistically build something, what my

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<v Speaker 1>realistic experience has been building this and my thoughts on

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<v Speaker 1>going back into a corporate role, question mark, things like that.

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<v Speaker 1>So anyway, I think that will be probably a future episode.

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<v Speaker 1>But now we are here, we are talking all things

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<v Speaker 1>misogyny today. So not exactly the most exciting topic in

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<v Speaker 1>the world. In fact, It feels almost wrong for me

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<v Speaker 1>to talk about my trip to Europe while we're talking

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<v Speaker 1>about such a horrible topic. But I think that's kind

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<v Speaker 1>of what this podcast is, right? Like we can hold

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<v Speaker 1>these things all at once. We can talk about things

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<v Speaker 1>that are silly and fun and also really intellectually stimulating

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<v Speaker 1>and concerning about the world. And that's why I hope

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<v Speaker 1>you guys tune in. That's why I love doing this

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<v Speaker 1>podcast is because really at the end of the day,

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<v Speaker 1>there's not really ever a time when I'm with my

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<v Speaker 1>friends and we'll only cover one topic. Like we will

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<v Speaker 1>go from the silliest meme in the world immediately into politics.

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<v Speaker 1>And I think that's very much the inspiration for this podcast.

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<v Speaker 1>And I think it's important to be able to have

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<v Speaker 1>that dexterity, that agility, not to bring corporate speak into

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<v Speaker 1>this safe space. But, you know, it's important. It's important

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<v Speaker 1>to be able to do that. I'm also recording on

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<v Speaker 1>a different microphone. I was having so many troubles with

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<v Speaker 1>that other microphone, which honestly, I put my hand up

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<v Speaker 1>and say, I think it's because my settings were wrong

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<v Speaker 1>and I need to figure that out. So I hope

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<v Speaker 1>this audio quality is okay. I'm going to be doing

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<v Speaker 1>some stuff on the back end.

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<v Speaker 2>Don't you worry. Look at me go.

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<v Speaker 1>My little tech hands are going to be... I don't

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<v Speaker 1>know how I'm going to do it, babes. I don't

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<v Speaker 1>know how I'm going to do it. I also am

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<v Speaker 1>going to give you a heads up that these next

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<v Speaker 1>couple of episodes are not going.

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<v Speaker 2>To be edited as beautifully. Beautifully? question mark over that.

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<v Speaker 1>They're not going to be edited as thoroughly as my

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<v Speaker 1>normal video essays will be. Simply because I don't have time,

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<v Speaker 1>I've kind of like crammed everything into a very tight

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<v Speaker 1>space before I go and I think I have something

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<v Speaker 1>like four more episodes to film and edit within one week.

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<v Speaker 1>So I'm not sure if I'm actually going to be

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<v Speaker 1>able to do that. In fact I might have announced

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<v Speaker 1>that I'm doing less episodes over this next month. I'm

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<v Speaker 1>not sure yet so.

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<v Speaker 2>I'll Hey guys.

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<v Speaker 1>Okay. So basically the plan is I'm not going to

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<v Speaker 1>be doing every single week because unfortunately I just haven't

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<v Speaker 1>had the time. But as I said, I will be

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<v Speaker 1>really active or more active over on Instagram. And I

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<v Speaker 1>know you guys don't all have it, but if you

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<v Speaker 1>do want to head on over there and see what

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<v Speaker 1>I'm up to, make sure you follow. I'll have all

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<v Speaker 1>the details in the description. Okay.

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<v Speaker 2>Bye.

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<v Speaker 1>I'll try and put like a story highlight up maybe.

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<v Speaker 1>for the month of September so that you guys can

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<v Speaker 1>tune in and just like see what is going on.

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<v Speaker 2>What is going on in the House of Commons? What's

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<v Speaker 2>going on? All right.

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<v Speaker 1>With all that being said, with all the housekeeping out

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<v Speaker 1>of the way, let's get into the episode. And I

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<v Speaker 1>should say, obviously, this episode is going to cover themes

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<v Speaker 1>of domestic violence, gender-based violence, tech-facilitated gender-based abuse. and misogyny.

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<v Speaker 1>So proceed with caution, absolutely no stress. If you don't

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<v Speaker 1>want to tune into this episode today, there will be

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<v Speaker 1>many more episodes to come and I will be sending

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<v Speaker 1>you lots of love and see you in the next one.

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<v Speaker 2>On the 14th of.

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<v Speaker 1>August, 2026, one of the most groundbreaking studies on misogyny

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<v Speaker 1>was published by Dr. Sara Meagher at the University of Melbourne.

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<v Speaker 1>The study was the first of its kind to show

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<v Speaker 1>and highlight just how far reaching misogynistic content is. and

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<v Speaker 1>how it very often acts as a gateway and entry

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<v Speaker 1>point into further extremist ideology. In today's episode, it's a

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<v Speaker 1>little bit different to my usual episodes. I've actually read

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<v Speaker 1>the whole report based on the study and I want

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<v Speaker 1>to pull out some of the key findings because you

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<v Speaker 1>might have seen some headlines about this, but I think

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<v Speaker 1>it's really important to unpack what the study actually says

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<v Speaker 1>and to take away all the pieces of information that

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<v Speaker 1>I think are really important for us to grasp. So

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<v Speaker 1>without further ado, let's dive in. So this study was

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<v Speaker 1>actually based on the survey of over 1,100 young people

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<v Speaker 1>aged between 13 and 17. So it was focused specifically

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<v Speaker 1>on teens, which I think is a really important note

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<v Speaker 1>for what this study was actually able to capture about

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<v Speaker 1>Australian life and about children and young people and what

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<v Speaker 1>their value systems are. But in the same breath, it

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<v Speaker 1>also looked at over 2,000 adults. So there was a

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<v Speaker 1>bit of a kind of comparison that was able to

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<v Speaker 1>be had between the results from both of these groups.

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<v Speaker 1>The big question of this study was asking what role

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<v Speaker 1>misogyny and misogynistic values play in potentially leading those who

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<v Speaker 1>are expressing and engaging in content with misogynistic values into

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<v Speaker 1>more extremist ideology. And I think what we're most interested

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<v Speaker 1>in today probably is the role of the manosphere and

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<v Speaker 1>online content in formulating these belief systems. But importantly, these

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<v Speaker 1>were not, specifically the manosphere, was not the only entry

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<v Speaker 1>point into misogynistic value systems, which I found incredibly interesting

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<v Speaker 1>and Considering most of the time when we talk about

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<v Speaker 1>online content that inspires misogynistic thinking. I think most of

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<v Speaker 1>us just assume that we're referring to people like Andrew

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<v Speaker 1>Tate and maybe Treadwives and the far right in some

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<v Speaker 1>way or another. But we don't really think beyond those avenues, though.

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<v Speaker 1>So we're going to get into that a little bit later.

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<v Speaker 1>But I think one of the most fascinating findings in

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<v Speaker 1>this study, guys, is that essentially misogyny is almost like

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<v Speaker 1>this weaving thread that exists throughout almost every single extremist ideology.

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<v Speaker 1>And this is why it's so profound. profound and important.

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<v Speaker 1>From incel ideology to white supremacy to right-wing politics and

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<v Speaker 1>even to religious extremism, misogyny was present within those belief systems.

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<v Speaker 1>So perhaps it kind of makes sense that it could

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<v Speaker 1>be this almost entry point into something a lot more intense.

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<v Speaker 1>So let's actually get into the stats though, because this

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<v Speaker 1>is where I think we can really paint a young

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<v Speaker 1>people and adults. Among boys aged 13 to 17, 31.8%

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<v Speaker 1>thought attempts to give women equal opportunities had gone too far. 30.1%

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<v Speaker 1>thought men had more right to a job than women

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<v Speaker 1>when jobs are scarce. 24.7% thought feminism was damaging to

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<v Speaker 1>society and should be resisted with violence if necessary. That

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<v Speaker 1>is one in four teenage boys agreeing with that final statement.

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<v Speaker 1>And you know, the thing is, when it's one in four,

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<v Speaker 1>when it is so prolific, that is not just a

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<v Speaker 1>handful of bad eggs. That is not just a few

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<v Speaker 1>people that have stumbled across the wrong part of the

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<v Speaker 1>internet and found themselves in strange corners. That's symptomatic of

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<v Speaker 1>a far wider reaching cultural problem that says that this

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<v Speaker 1>value system is okay to possess. And the question is,

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<v Speaker 1>of course, why? This only becomes more compounded with confusion

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<v Speaker 1>when we look at the fact that many teenage girls

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<v Speaker 1>shared slightly similar belief systems. Gen Z women were twice

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<v Speaker 1>as likely as millennial women and four times as likely

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<v Speaker 1>as Gen X women in to agree that marriage entitles

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<v Speaker 1>a husband to sex with his wife even if she

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<v Speaker 1>doesn't want it. This tells us that the story isn't

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<v Speaker 1>just about boys becoming more misogynistic, but a broader societal

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<v Speaker 1>change that is bringing these values into the entire population

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<v Speaker 1>of young people at the moment. And she speaks my

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<v Speaker 1>language because Dr. Sarah Meagher says that this problem is

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<v Speaker 1>structurally not individual. My favourite sentence to read. My favourite

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<v Speaker 1>sentence to read. The argument, as I said, is not

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<v Speaker 1>just this is just one person that is becoming misogynistic

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<v Speaker 1>or one person that possesses misogynistic values, but it's a

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<v Speaker 1>broader problem that has been enabled by systems, that has

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<v Speaker 1>been enabled by norms and cultural value systems that have,

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<v Speaker 1>dare I say, existed in our society for hundreds of years.

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<v Speaker 1>These misogynistic beliefs have been normalised, algorithmically amplified, packaged as entertainment,

0:11:18.370 --> 0:11:23.730
<v Speaker 1>and then connected to broader political grievances. The study suggests

0:11:23.850 --> 0:11:28.979
<v Speaker 1>that if misogyny is an entry point into more extremist ideologies,

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<v Speaker 1>perhaps we need to start treating misogyny itself as... and

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<v Speaker 1>extremist ideology. To quote the study, it says, the findings

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<v Speaker 1>collectively establish that misogyny is not a peripheral or incidental

0:11:43.380 --> 0:11:48.490
<v Speaker 1>feature of violent extremism in Australia, but a central cross-cutting

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<v Speaker 1>predictor of extremist orientations across the full ideological spectrum. from

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<v Speaker 1>incel ideology and religious extremism to white supremacy and right-wing politics.

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<v Speaker 1>Misogyny was then described in the paper as a training

0:12:04.250 --> 0:12:09.310
<v Speaker 1>ground for extremism. And there's a really great definition provided

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<v Speaker 1>within the paper itself describing misogynistic violence. And they write,

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<v Speaker 1>Misogynistic violence is the practice through which hierarchical gender ideology

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<v Speaker 1>is realised and reproduced. And this practice habituates individuals and

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<v Speaker 1>societies to the use of coercion, making support for other

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<v Speaker 1>forms of political violence to enforce hierarchy and order more likely.

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<v Speaker 1>If we think of it as a behavior, as a

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<v Speaker 1>justification for violence. as the entry point into the normalization

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<v Speaker 1>of dehumanizing a particular group of people in society, you

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<v Speaker 1>can start to see how the psychology might allow you

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<v Speaker 1>to start dehumanizing other groups as well. If misogyny is

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<v Speaker 1>the belief system that women are inferior to men and

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<v Speaker 1>deserve less than men, then you can start to see

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<v Speaker 1>how if you're conditioned to believe this about half the

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<v Speaker 1>global population, you might start to believe this about other

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<v Speaker 1>people as well. Because underlyingly, and this is my takeaway

0:13:23.059 --> 0:13:26.260
<v Speaker 1>of misogyny, it's not necessarily written in this paper, but

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<v Speaker 1>underlying misogyny is entitlement. Underlying misogyny is the belief of

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<v Speaker 1>your own superiority. And if you think about that, if

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<v Speaker 1>you just think about the fact that misogyny allows you

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<v Speaker 1>to believe yourself as entitled to more things, to more

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<v Speaker 1>in life than an entire other group, it starts to

0:13:47.100 --> 0:13:49.680
<v Speaker 1>make a lot of sense that you could start believing

0:13:49.740 --> 0:13:55.130
<v Speaker 1>this about different scenarios, different groups of people and different contexts.

0:13:55.830 --> 0:13:59.930
<v Speaker 1>and that might lead you into white supremacist ideology or

0:13:59.970 --> 0:14:05.650
<v Speaker 1>religious extremism as well. What's exclusive, what's specific about the

0:14:05.809 --> 0:14:11.189
<v Speaker 1>cross-cutting ideology across all of these extremist values is dehumanization

0:14:11.470 --> 0:14:15.429
<v Speaker 1>with the other. Difference and a lack of tolerance for

0:14:15.470 --> 0:14:22.320
<v Speaker 1>difference underpins almost every aggressive extremist ideology. To quote the

0:14:22.360 --> 0:14:27.620
<v Speaker 1>study again, drawing on Manny's conceptualization of misogyny as the

0:14:27.660 --> 0:14:33.880
<v Speaker 1>enforcement arm of patriarchal order and Hudson's empirical findings linking

0:14:34.020 --> 0:14:39.690
<v Speaker 1>violence against women to state instability, misogyny can be understood

0:14:40.150 --> 0:14:43.380
<v Speaker 1>not simply as a belief system but but as a

0:14:43.520 --> 0:14:49.700
<v Speaker 1>patterned practice of coercion that normalizes and legitimizes violence as

0:14:49.780 --> 0:14:55.090
<v Speaker 1>a tool of social regulation. And I thought particularly that

0:14:55.350 --> 0:15:00.930
<v Speaker 1>first sentence, misogyny as the enforcement arm of patriarchal order,

0:15:01.210 --> 0:15:06.410
<v Speaker 1>is such a fascinating concept. Because in a sense, We

0:15:06.530 --> 0:15:10.130
<v Speaker 1>are seeing, as the Western world becomes more and more

0:15:10.210 --> 0:15:14.710
<v Speaker 1>conservative in its belief systems, we are certainly seeing this

0:15:14.850 --> 0:15:21.390
<v Speaker 1>defensive acting out of very patriarchal figures like Donald Trump and,

0:15:21.510 --> 0:15:26.000
<v Speaker 1>dare I say, even like Pauline Hanson. I really do

0:15:26.120 --> 0:15:30.340
<v Speaker 1>consider Pauline Hanson as one of Australia's most patriarchal figures

0:15:30.560 --> 0:15:35.130
<v Speaker 1>because of the way in which she is dehumanizes so

0:15:35.490 --> 0:15:41.410
<v Speaker 1>many populations within her political rhetoric. And I think that

0:15:41.610 --> 0:15:45.690
<v Speaker 1>patriarchy is a system of social hierarchy. When you look

0:15:45.710 --> 0:15:49.590
<v Speaker 1>at the fact that she so very often dehumanizes women,

0:15:49.970 --> 0:15:55.020
<v Speaker 1>her statements on domestic violence and gender-based violence as being

0:15:55.160 --> 0:16:01.300
<v Speaker 1>a quote-unquote two-way street. Having been a survivor herself, while

0:16:01.540 --> 0:16:06.160
<v Speaker 1>also talking about you know, dehumanizing Muslim women in Australia,

0:16:06.240 --> 0:16:10.460
<v Speaker 1>dehumanizing First Nations people. I really think she is an

0:16:10.820 --> 0:16:16.100
<v Speaker 1>incredibly patriarchal political figure. And I think that obviously you

0:16:16.200 --> 0:16:19.200
<v Speaker 1>totally can be as a woman, like we can be,

0:16:19.500 --> 0:16:22.660
<v Speaker 1>we can possess internalized misogyny as well, as was seen

0:16:22.740 --> 0:16:26.239
<v Speaker 1>within this study. And, you know, with the rise of

0:16:26.460 --> 0:16:30.790
<v Speaker 1>these figures coming into the political space, it's not It's

0:16:30.930 --> 0:16:35.260
<v Speaker 1>not just what we're seeing online. Because when your president,

0:16:35.400 --> 0:16:41.440
<v Speaker 1>when your political leaders are possessing these ideas, that's when

0:16:41.720 --> 0:16:46.010
<v Speaker 1>we can't just be blaming algorithmic systems. And sure, there's

0:16:46.030 --> 0:16:49.310
<v Speaker 1>a two-way street going on here, not to use Pauline

0:16:49.330 --> 0:16:54.400
<v Speaker 1>Hanson's language. But there is a feedback loop happening with,

0:16:54.440 --> 0:16:57.860
<v Speaker 1>you know, the fact that these ideologies are gaining traction

0:16:57.960 --> 0:17:01.500
<v Speaker 1>due to algorithms that are amplifying the message, which then

0:17:01.570 --> 0:17:05.510
<v Speaker 1>leads to our voting patterns shifting towards people that align

0:17:05.570 --> 0:17:09.350
<v Speaker 1>more so with these ideologies. It's a chicken or egg situation, right?

0:17:09.430 --> 0:17:13.490
<v Speaker 1>But regardless of that, it's not just coming from online. Like,

0:17:13.590 --> 0:17:18.410
<v Speaker 1>it's coming from so many different parts of our existing system.

0:17:18.880 --> 0:17:22.520
<v Speaker 1>And the fact that these voices are amplified currently the

0:17:22.600 --> 0:17:27.030
<v Speaker 1>most under the system we exist in speaks a lot

0:17:27.390 --> 0:17:31.250
<v Speaker 1>to the design of the current system. Because if this

0:17:31.350 --> 0:17:35.450
<v Speaker 1>current system is designed to amplify those voices the most,

0:17:35.869 --> 0:17:40.330
<v Speaker 1>what does that say about our inability to address difference?

0:17:40.730 --> 0:17:44.920
<v Speaker 1>What does that say about our inability to embrace difference

0:17:45.020 --> 0:17:49.050
<v Speaker 1>and embrace new things, new ideas? And what does that

0:17:49.109 --> 0:17:52.399
<v Speaker 1>say about the role that this design of this system

0:17:52.460 --> 0:17:59.379
<v Speaker 1>plays in creating these children, in fostering these children's ideas

0:17:59.580 --> 0:18:04.970
<v Speaker 1>about feminism and misogyny? It's a far more broad, it's

0:18:05.010 --> 0:18:09.800
<v Speaker 1>a far more far-reaching idea. problem than just blaming the

0:18:09.940 --> 0:18:15.060
<v Speaker 1>algorithms because, as I said, it's really the whole thing.

0:18:15.440 --> 0:18:18.200
<v Speaker 1>It's really we need to take a massive step back

0:18:18.420 --> 0:18:21.270
<v Speaker 1>and look at how this has occurred. In saying all

0:18:21.290 --> 0:18:22.950
<v Speaker 1>of that, at the start of this episode, I spoke

0:18:22.970 --> 0:18:25.310
<v Speaker 1>about the fact that online content was behind a lot

0:18:25.350 --> 0:18:28.989
<v Speaker 1>of this when it comes to young people engaging in

0:18:29.130 --> 0:18:33.119
<v Speaker 1>and learning about some of these ideologies and And while

0:18:33.180 --> 0:18:37.330
<v Speaker 1>the study makes it very clear that the manosphere and manfluences,

0:18:37.650 --> 0:18:40.889
<v Speaker 1>as they quote, as they call them in the study,

0:18:41.390 --> 0:18:46.760
<v Speaker 1>are very much like the most single strongest determinant of

0:18:46.820 --> 0:18:49.820
<v Speaker 1>these value systems being held by young people.

0:18:50.160 --> 0:18:51.220
<v Speaker 2>There were some really.

0:18:51.080 --> 0:18:55.180
<v Speaker 1>Interesting alternative ways in which these ideas are being spread

0:18:55.200 --> 0:18:57.670
<v Speaker 1>that I think We don't really talk about as much,

0:18:57.750 --> 0:19:01.920
<v Speaker 1>or at least in my circles, we don't really consider

0:19:02.080 --> 0:19:08.500
<v Speaker 1>these programs as particularly strong entry points. But most importantly

0:19:08.580 --> 0:19:10.610
<v Speaker 1>is that most of the time, the people that end

0:19:10.660 --> 0:19:14.550
<v Speaker 1>up in these circles online didn't actively find it. In fact,

0:19:14.609 --> 0:19:19.320
<v Speaker 1>the content seemed to find them. creating the idea and

0:19:19.380 --> 0:19:24.350
<v Speaker 1>the conclusion that this is really more a radicalization rather

0:19:24.410 --> 0:19:27.830
<v Speaker 1>than an intentional choosing to align.

0:19:27.550 --> 0:19:28.910
<v Speaker 2>With these value systems.

0:19:29.250 --> 0:19:31.850
<v Speaker 1>And when we use that language, when we use that

0:19:32.090 --> 0:19:37.300
<v Speaker 1>genuinely like national threat language, I think that is the

0:19:37.359 --> 0:19:39.540
<v Speaker 1>kind of language we need to use. I think that

0:19:39.760 --> 0:19:43.320
<v Speaker 1>is the kind of significance that we need to hold

0:19:43.880 --> 0:19:49.010
<v Speaker 1>this ideology, particularly considering the findings of this study linking

0:19:49.109 --> 0:19:54.740
<v Speaker 1>this content with far more wide-reaching and extreme ideologies that

0:19:54.940 --> 0:20:00.180
<v Speaker 1>justifies the use of violence to seek a certain action

0:20:00.400 --> 0:20:03.260
<v Speaker 1>or behavior change. But the content I wanted to discuss

0:20:03.340 --> 0:20:08.300
<v Speaker 1>that falls slightly outside of the manosphere is gaming and

0:20:08.780 --> 0:20:11.260
<v Speaker 1>And I found this really interesting because I've obviously spoken

0:20:11.300 --> 0:20:14.179
<v Speaker 1>about Gamergate a little bit on my channel, but I

0:20:14.300 --> 0:20:18.140
<v Speaker 1>didn't really, I mean, until Gamergate, I genuinely had no

0:20:18.240 --> 0:20:23.410
<v Speaker 1>idea of the significance of the gaming platform and industry

0:20:23.690 --> 0:20:29.230
<v Speaker 1>in perpetuating these anti-feminist, anti-women ideologies. And I've come to

0:20:29.270 --> 0:20:33.340
<v Speaker 1>the conclusion that that a lot of online tech spaces

0:20:33.490 --> 0:20:37.080
<v Speaker 1>a lot of tech spaces in general are highly masculinized

0:20:37.240 --> 0:20:40.360
<v Speaker 1>and what I mean by that is very often they

0:20:40.420 --> 0:20:46.470
<v Speaker 1>have been kind of co-opted by this highly masculine personality

0:20:46.690 --> 0:20:52.210
<v Speaker 1>that has made tech their whole boys club their whole

0:20:52.270 --> 0:20:57.340
<v Speaker 1>personality their whole identity and And when there is a

0:20:58.380 --> 0:21:04.879
<v Speaker 1>movement to make that environment more inclusive, when women start

0:21:05.000 --> 0:21:08.619
<v Speaker 1>entering these spaces and take issue with the ways in

0:21:08.680 --> 0:21:13.750
<v Speaker 1>which the boys club mentality has created this misogynistic space,

0:21:14.070 --> 0:21:18.670
<v Speaker 1>then there is a sense of entitlement and personal threat

0:21:19.109 --> 0:21:22.270
<v Speaker 1>that is felt by the the men that found this

0:21:22.410 --> 0:21:25.990
<v Speaker 1>boys club to be their kind of safe space where

0:21:26.030 --> 0:21:29.720
<v Speaker 1>they could be whoever they wanted to be and possess

0:21:29.960 --> 0:21:35.020
<v Speaker 1>the kind of masculine identity that they so heavily crave

0:21:35.680 --> 0:21:39.260
<v Speaker 1>and oh god it's so nuanced because I think that

0:21:39.460 --> 0:21:42.350
<v Speaker 1>it's really sad on the one hand that men feel

0:21:42.390 --> 0:21:45.130
<v Speaker 1>like they have to find these spaces to be able

0:21:45.170 --> 0:21:49.369
<v Speaker 1>to express themselves in these ways but it's also heavily

0:21:49.510 --> 0:21:55.020
<v Speaker 1>concerning that their identity has to hinge on the belittling

0:21:55.280 --> 0:21:58.720
<v Speaker 1>of the other. And I do find this, like I

0:21:58.760 --> 0:22:01.860
<v Speaker 1>don't necessarily have the language and words to describe this

0:22:01.900 --> 0:22:04.500
<v Speaker 1>because this is kind of a recent realisation, but I

0:22:04.660 --> 0:22:09.300
<v Speaker 1>do feel as though tech in general, tech spaces, online spaces,

0:22:09.619 --> 0:22:14.600
<v Speaker 1>even social media for a very long time, particularly YouTube

0:22:14.760 --> 0:22:21.600
<v Speaker 1>as well, have this kind of boys club design and energy.

0:22:22.160 --> 0:22:25.399
<v Speaker 1>And by design, I really mean the fact that the

0:22:25.440 --> 0:22:28.710
<v Speaker 1>fact that misogynistic violence can occur on these platforms means

0:22:28.790 --> 0:22:31.989
<v Speaker 1>that misogyny and the belittling of the other was not

0:22:32.030 --> 0:22:37.359
<v Speaker 1>taken into consideration significantly enough when these platforms were designed.

0:22:37.890 --> 0:22:40.420
<v Speaker 1>And I think about it in the same way that metaglasses,

0:22:40.460 --> 0:22:44.439
<v Speaker 1>for example, were designed with the intention to, well, probably

0:22:44.500 --> 0:22:47.120
<v Speaker 1>collect a lot of data, let's be real, But also

0:22:47.160 --> 0:22:50.060
<v Speaker 1>with the intention to make life easier, be like a

0:22:50.100 --> 0:22:54.020
<v Speaker 1>cool gadget, which is very much marketed for a very

0:22:54.060 --> 0:22:57.590
<v Speaker 1>long time as this boy's toy. Now they realize that

0:22:57.690 --> 0:23:03.810
<v Speaker 1>in order to make the technology feel more accessible and...

0:23:04.900 --> 0:23:08.870
<v Speaker 1>expand their market beyond just like men who are using

0:23:08.910 --> 0:23:11.310
<v Speaker 1>this as like this cool gadget and maybe some women

0:23:11.369 --> 0:23:15.169
<v Speaker 1>as well, I'm sure. They've feminized it with the collaboration

0:23:15.450 --> 0:23:20.600
<v Speaker 1>with Kylie Jenner and various other celebrities. And so they've

0:23:21.020 --> 0:23:26.109
<v Speaker 1>turned this geeky gadget into this fashion statement to try

0:23:26.160 --> 0:23:29.590
<v Speaker 1>and access a whole new population. But in doing so,

0:23:29.609 --> 0:23:31.690
<v Speaker 1>they've kind of hit a wall because so many women

0:23:31.770 --> 0:23:34.560
<v Speaker 1>recognize and realize that for the most part, these glasses

0:23:34.840 --> 0:23:40.360
<v Speaker 1>have a significantly high capacity to harass women. And so

0:23:40.400 --> 0:23:42.419
<v Speaker 1>many of us in the lead up to the release

0:23:42.480 --> 0:23:46.790
<v Speaker 1>of Kylie Jenner's glasses, ironically, we're seeing these videos again

0:23:46.830 --> 0:23:50.850
<v Speaker 1>and again on social media of men, usually predominantly or

0:23:51.010 --> 0:23:54.889
<v Speaker 1>only men, wearing these glasses harassing women on the street.

0:23:55.070 --> 0:23:59.010
<v Speaker 1>When you design a product... that can be used at

0:23:59.050 --> 0:24:03.090
<v Speaker 1>such a significant rate to harass a whole population. It

0:24:03.810 --> 0:24:07.510
<v Speaker 1>shows that you simply haven't taken into consideration the fact

0:24:07.650 --> 0:24:11.310
<v Speaker 1>that this could be done. It actually shows a significant

0:24:11.350 --> 0:24:14.740
<v Speaker 1>design flaw. It actually shows that the product is not

0:24:14.880 --> 0:24:19.620
<v Speaker 1>market ready. And I think that if we translate that

0:24:19.780 --> 0:24:23.700
<v Speaker 1>concept into tech and the fact that people can still

0:24:23.740 --> 0:24:27.570
<v Speaker 1>be harassed at such a significant level on these platforms

0:24:27.630 --> 0:24:31.490
<v Speaker 1>without really much regulation at all, it shows that again,

0:24:31.510 --> 0:24:35.510
<v Speaker 1>that was a massive design flaw. And that's what I

0:24:35.570 --> 0:24:40.889
<v Speaker 1>mean by masculinized technology is that very often kind of

0:24:40.970 --> 0:24:44.970
<v Speaker 1>the main person or the main customer or consumer that

0:24:45.010 --> 0:24:48.629
<v Speaker 1>was considered was a man which is very often because

0:24:48.730 --> 0:24:52.330
<v Speaker 1>most of the people in the room to design these

0:24:52.430 --> 0:24:56.570
<v Speaker 1>products are men and so the reason I say all

0:24:56.590 --> 0:24:58.710
<v Speaker 1>this is Gamergate was kind of the first time I'd

0:24:58.890 --> 0:25:02.139
<v Speaker 1>kind of put the dots together and realized that the

0:25:02.180 --> 0:25:06.139
<v Speaker 1>design of some of these spaces very much perpetuates the

0:25:06.200 --> 0:25:10.690
<v Speaker 1>types of behavior that is allowed and enabled. And I

0:25:10.790 --> 0:25:15.580
<v Speaker 1>think that Gamergate was a fascinating example and almost a

0:25:15.730 --> 0:25:20.500
<v Speaker 1>foreshadowing of what was to come if we didn't radically

0:25:20.580 --> 0:25:25.200
<v Speaker 1>change the nature of these online spaces. And unfortunately, we

0:25:25.700 --> 0:25:29.600
<v Speaker 1>evidently haven't. To quote the study again, they say, since 2020,

0:25:29.590 --> 0:25:34.209
<v Speaker 1>the European Union and Europol have expressed concerns that video

0:25:34.230 --> 0:25:38.109
<v Speaker 1>games and their associated platforms have such as Twitch or Discord,

0:25:38.210 --> 0:25:41.929
<v Speaker 1>can be used by extremist groups to disseminate propaganda for

0:25:41.970 --> 0:25:47.500
<v Speaker 1>radicalisation and recruitment. These sentiments were also echoed by the

0:25:47.580 --> 0:25:51.440
<v Speaker 1>Australian Federal Police. In a press release in 2023, they

0:25:51.500 --> 0:25:55.060
<v Speaker 1>stated that some of these extremists are building and releasing

0:25:55.220 --> 0:25:58.560
<v Speaker 1>games that are really just a Trojan horse to promote

0:25:58.600 --> 0:26:02.590
<v Speaker 1>their worldview. blurring the reality of young users with the

0:26:02.790 --> 0:26:06.460
<v Speaker 1>aim to radicalize them. Some other entry points online to

0:26:06.500 --> 0:26:10.800
<v Speaker 1>this kind of ideology were online pornography and also online dating,

0:26:10.940 --> 0:26:12.119
<v Speaker 1>which was really interesting.

0:26:12.140 --> 0:26:13.960
<v Speaker 2>I think online dating.

0:26:13.700 --> 0:26:16.580
<v Speaker 1>Is fascinating because it is so normalized across the board,

0:26:16.880 --> 0:26:19.649
<v Speaker 1>as is pornography, to be fair. But online dating, it

0:26:19.750 --> 0:26:24.130
<v Speaker 1>really is like this marketplace of swiping. And I remember

0:26:24.410 --> 0:26:26.850
<v Speaker 1>I've been with my boyfriend for like five years, so.

0:26:28.550 --> 0:26:31.250
<v Speaker 1>I mean, it was back in the ancient texts, you know,

0:26:31.350 --> 0:26:35.590
<v Speaker 1>of the Tinder days. But I feel like when you swiped,

0:26:35.830 --> 0:26:40.590
<v Speaker 1>it was so dehumanizing. Like you're literally just browsing as

0:26:40.650 --> 0:26:45.470
<v Speaker 1>if you're browsing on your online shopping for a potential partner.

0:26:45.830 --> 0:26:49.280
<v Speaker 1>Like not to be boomer, but that is so weird.

0:26:49.700 --> 0:26:52.609
<v Speaker 1>That is so weird. And so when you're browsing, I mean,

0:26:52.630 --> 0:26:54.790
<v Speaker 1>it goes both ways. It's like men and women. It's

0:26:54.810 --> 0:26:58.150
<v Speaker 1>obviously across the gender spectrum. Like this isn't exclusive to

0:26:58.830 --> 0:27:02.370
<v Speaker 1>men when they're browsing, because I know that many women

0:27:02.390 --> 0:27:04.449
<v Speaker 1>feel the same way about browsing. But there's also this

0:27:04.560 --> 0:27:07.920
<v Speaker 1>paradox of choice, right? Is that when the marketplace seems

0:27:07.980 --> 0:27:12.250
<v Speaker 1>so expansive of potential dates and potential people, You just

0:27:12.290 --> 0:27:15.950
<v Speaker 1>like treat people a lot worse because there's always the

0:27:16.010 --> 0:27:18.969
<v Speaker 1>illusion that there could be someone else coming along. And

0:27:19.010 --> 0:27:23.169
<v Speaker 1>there is just such a like dehumanizing thread that starts

0:27:23.230 --> 0:27:27.690
<v Speaker 1>to come through with your thinking there. It's not like special.

0:27:28.230 --> 0:27:30.520
<v Speaker 1>And I think that that's why so many people who,

0:27:30.680 --> 0:27:33.890
<v Speaker 1>you know, it's such a. It's so romanticized to meet

0:27:33.930 --> 0:27:37.950
<v Speaker 1>someone in the wild because I think that the kind

0:27:37.990 --> 0:27:41.980
<v Speaker 1>of allure of meeting someone in the wild is so

0:27:42.060 --> 0:27:49.080
<v Speaker 1>exciting because also humans don't gauge what's attractive by swiping.

0:27:49.100 --> 0:27:54.460
<v Speaker 1>A photo tells you effectively nothing and a few prompts

0:27:54.880 --> 0:27:55.810
<v Speaker 1>about the person.

0:27:56.790 --> 0:27:58.490
<v Speaker 2>You might find someone so cute.

0:27:58.960 --> 0:28:02.659
<v Speaker 1>Beautifully perfect attractive online and once you meet them in

0:28:02.720 --> 0:28:05.340
<v Speaker 1>person you're like oh I don't really feel it at

0:28:05.420 --> 0:28:08.020
<v Speaker 1>all and that's because we're human that's because we're not

0:28:08.180 --> 0:28:11.350
<v Speaker 1>algorithmically driven to like you know what I mean like

0:28:11.470 --> 0:28:13.830
<v Speaker 1>I think that I would love to see a kind

0:28:13.869 --> 0:28:19.030
<v Speaker 1>of further exploration of the link between online dating and

0:28:19.230 --> 0:28:24.520
<v Speaker 1>misogynistic value systems and That would be really interesting to unpack.

0:28:24.660 --> 0:28:26.399
<v Speaker 1>Moving on to the next part of the study, though,

0:28:26.750 --> 0:28:30.510
<v Speaker 1>this part was really quite heartbreaking because it recognizes that

0:28:31.190 --> 0:28:35.810
<v Speaker 1>at the front line, very often of this radicalization of

0:28:35.850 --> 0:28:41.230
<v Speaker 1>young boys and girls are teachers and teachers. The study

0:28:41.330 --> 0:28:45.130
<v Speaker 1>also interviewed teachers about what they were seeing in the classroom.

0:28:45.390 --> 0:28:47.190
<v Speaker 1>To pull out a few of the themes that were

0:28:47.210 --> 0:28:50.180
<v Speaker 1>coming through from what the teachers were saying in their interviews,

0:28:50.360 --> 0:28:53.880
<v Speaker 1>the biggest one was that the Manosphere and Andrew Tate

0:28:53.940 --> 0:28:59.220
<v Speaker 1>were referred to significantly by boys in their classrooms.

0:28:59.380 --> 0:29:00.320
<v Speaker 2>He was named.

0:29:00.180 --> 0:29:06.310
<v Speaker 1>Explicitly and repetitively across different age groups, across different contexts,

0:29:06.890 --> 0:29:13.230
<v Speaker 1>in classroom environments. inappropriately and also fascinatingly whenever teachers would

0:29:13.270 --> 0:29:16.840
<v Speaker 1>kind of try to use the lingo or like get

0:29:16.900 --> 0:29:20.940
<v Speaker 1>down to the bottom of this ideology that was very

0:29:20.960 --> 0:29:24.800
<v Speaker 1>much frowned upon by the boys who were expressing this

0:29:24.900 --> 0:29:27.459
<v Speaker 1>ideology which I guess makes sense like whenever your teacher

0:29:27.480 --> 0:29:30.420
<v Speaker 1>tries to join in on what you think is cool

0:29:30.860 --> 0:29:34.670
<v Speaker 1>you're probably not going to view that as very cool

0:29:34.730 --> 0:29:37.430
<v Speaker 1>from your teacher but at the same time there was

0:29:37.450 --> 0:29:41.650
<v Speaker 1>a very strong link between female teachers being the primary

0:29:41.840 --> 0:29:45.340
<v Speaker 1>targets of some of what they were learning online. In fact,

0:29:45.480 --> 0:29:50.060
<v Speaker 1>the study quotes that a small yet significant subset of

0:29:50.180 --> 0:29:55.180
<v Speaker 1>responses described physical intimidation and violence with a clear gendered

0:29:55.260 --> 0:30:00.040
<v Speaker 1>targeting pattern. directed at female teachers and female students by

0:30:00.260 --> 0:30:04.520
<v Speaker 1>male students. And this included things like the creation of

0:30:04.760 --> 0:30:08.360
<v Speaker 1>deep fakes of teachers and students, as well as like

0:30:08.540 --> 0:30:13.340
<v Speaker 1>rating students on their level of attractiveness. And I know

0:30:13.400 --> 0:30:15.160
<v Speaker 1>that there have been some horrific things that have come

0:30:15.200 --> 0:30:17.680
<v Speaker 1>out in the media in the recent couple of years

0:30:17.810 --> 0:30:22.890
<v Speaker 1>about this in certain private schools. So this is obviously

0:30:22.930 --> 0:30:25.810
<v Speaker 1>a massive problem that's far reaching. And, you know, when

0:30:25.850 --> 0:30:29.670
<v Speaker 1>I was reading that Andrew Tate was systematically and repetitively

0:30:30.210 --> 0:30:34.670
<v Speaker 1>announced by, like, boys in classrooms, it actually struck my

0:30:34.730 --> 0:30:37.959
<v Speaker 1>mind that he's kind of a cult leader. Like, it's

0:30:38.020 --> 0:30:41.200
<v Speaker 1>kind of insane. He's a cult leader. Like, he's actually

0:30:41.240 --> 0:30:43.719
<v Speaker 1>a cult leader and I can't really fathom how he

0:30:43.800 --> 0:30:49.180
<v Speaker 1>hasn't been held accountable for the level of social disruption

0:30:49.580 --> 0:30:53.520
<v Speaker 1>and violence that his ideology has caused. And I know

0:30:53.580 --> 0:30:55.780
<v Speaker 1>that like colloquially, I feel like we all talk about

0:30:55.880 --> 0:30:58.180
<v Speaker 1>Andrew Tate, Andrew Tate, but I obviously knew he was

0:30:58.220 --> 0:31:01.790
<v Speaker 1>like a very, very, very prolific figure within these spaces.

0:31:02.240 --> 0:31:06.030
<v Speaker 1>But I assumed that young boys had moved on from him.

0:31:06.350 --> 0:31:10.810
<v Speaker 1>Like I assumed that he wasn't such a cult figure

0:31:10.930 --> 0:31:17.320
<v Speaker 1>that is repetitively and consistently consumed still by young boys.

0:31:17.840 --> 0:31:21.400
<v Speaker 1>And I think because he is, because he remains such

0:31:21.440 --> 0:31:25.880
<v Speaker 1>a significant figure within the zeitgeist, it's extremely concerning the

0:31:25.960 --> 0:31:28.200
<v Speaker 1>hold he has on these young boys and the fact

0:31:28.240 --> 0:31:33.840
<v Speaker 1>that he's preying on vulnerable children is grooming as much

0:31:33.940 --> 0:31:36.560
<v Speaker 1>as it is cult leading. The other thing that was

0:31:36.620 --> 0:31:39.660
<v Speaker 1>notable from the teacher's interviews was that a lot of

0:31:39.700 --> 0:31:44.420
<v Speaker 1>this ideology comes in really, really early and And it's

0:31:44.540 --> 0:31:48.640
<v Speaker 1>noticeable in primary school as well as secondary school. Most

0:31:48.780 --> 0:31:52.050
<v Speaker 1>of the kind of early onset seemed to be coming

0:31:52.090 --> 0:31:55.210
<v Speaker 1>around year five and year six, according to this study,

0:31:55.630 --> 0:31:59.250
<v Speaker 1>which is really, really sad because also you guys shouldn't

0:31:59.330 --> 0:32:00.370
<v Speaker 1>have phones.

0:32:00.590 --> 0:32:03.550
<v Speaker 2>Don't get, don't be on your phone. Like what? Why

0:32:03.570 --> 0:32:06.190
<v Speaker 2>are you on social media? Like, don't we have a ban?

0:32:07.100 --> 0:32:09.940
<v Speaker 2>Don't we? Hang on a second.

0:32:11.110 --> 0:32:11.550
<v Speaker 1>Yeah.

0:32:11.910 --> 0:32:13.410
<v Speaker 2>So that's depressing.

0:32:13.530 --> 0:32:15.930
<v Speaker 1>And then one final thing that came from a lot

0:32:15.950 --> 0:32:20.990
<v Speaker 1>of these interviews was the institutional inadequacy that education systems

0:32:21.120 --> 0:32:23.430
<v Speaker 1>have when it comes to actually addressing this.

0:32:23.450 --> 0:32:24.460
<v Speaker 2>Because if you think.

0:32:24.340 --> 0:32:27.180
<v Speaker 1>About it, like teachers did not come into this profession

0:32:27.560 --> 0:32:32.240
<v Speaker 1>to become de-radicalization agents. They don't have the training. And

0:32:32.260 --> 0:32:36.870
<v Speaker 1>I think because This study highlights that this is an extremist,

0:32:37.070 --> 0:32:41.770
<v Speaker 1>radicalized ideology. The types of training that teachers need to

0:32:42.030 --> 0:32:48.280
<v Speaker 1>be equipped with is far more significant and intense than

0:32:48.320 --> 0:32:51.920
<v Speaker 1>I think our government resources are actually creating. This is

0:32:51.960 --> 0:32:55.780
<v Speaker 1>not to say that teachers couldn't do it. Obviously, so

0:32:55.820 --> 0:32:58.580
<v Speaker 1>many teachers are very, very incredible. But it's more that

0:32:59.000 --> 0:33:03.560
<v Speaker 1>the workload that is now coming alongside teaching is not

0:33:03.640 --> 0:33:07.240
<v Speaker 1>what Any teacher, I can probably guarantee, not a single

0:33:07.300 --> 0:33:12.050
<v Speaker 1>teacher signed up to also be a de-radicalization agent. Like

0:33:12.180 --> 0:33:15.570
<v Speaker 1>that is not what any teacher wants to have to do.

0:33:15.750 --> 0:33:17.670
<v Speaker 1>And so I think there needs to be like a

0:33:17.910 --> 0:33:23.070
<v Speaker 1>full-blown revamp, an urgent revamp of the system to try

0:33:23.190 --> 0:33:27.050
<v Speaker 1>and address this. Now, what does the research actually recommend? Well,

0:33:27.070 --> 0:33:31.690
<v Speaker 1>there's a whole section on recommendations, but to put it simply,

0:33:31.770 --> 0:33:37.240
<v Speaker 1>some of the recommendations include earlier respectful relationships education, recognising

0:33:37.300 --> 0:33:45.170
<v Speaker 1>misogyny in counter-extremism policy, and stronger regulation of platforms and algorithms.

0:33:45.410 --> 0:33:49.090
<v Speaker 1>In fact, the study actually says, specifically, given the prevalence

0:33:49.150 --> 0:33:53.760
<v Speaker 1>of problematic gender and extremist attitudes, the policy response cannot

0:33:53.820 --> 0:33:57.840
<v Speaker 1>rest in criminal justice or pastoral care interventions, but rather

0:33:57.880 --> 0:34:02.900
<v Speaker 1>requires a structural response rooted in public health And part

0:34:02.920 --> 0:34:06.000
<v Speaker 1>of the reason for this is that Valerie Hudson in

0:34:06.000 --> 0:34:09.370
<v Speaker 1>2020 actually found that societies with higher levels of violence

0:34:09.450 --> 0:34:14.890
<v Speaker 1>against women are more prone to political instability, internal conflict

0:34:15.150 --> 0:34:18.540
<v Speaker 1>and extremism. And so essentially this whole study, what the

0:34:18.600 --> 0:34:20.860
<v Speaker 1>crux of this is, is that this is actually a

0:34:20.880 --> 0:34:25.400
<v Speaker 1>political instability problem. This is a national security problem. Misogyny

0:34:25.440 --> 0:34:29.400
<v Speaker 1>is a national security problem. So to conclude, I think

0:34:29.540 --> 0:34:33.040
<v Speaker 1>this study is a really, really powerful one. I really

0:34:33.100 --> 0:34:36.700
<v Speaker 1>hope that this is able to drive some immediate and

0:34:36.920 --> 0:34:40.739
<v Speaker 1>urgent policy change. I think that it's a long time

0:34:40.840 --> 0:34:46.890
<v Speaker 1>coming with recent rates of domestic and family violence soaring,

0:34:47.330 --> 0:34:52.910
<v Speaker 1>tech-facilitated gender-based abuse soaring. We've also been seeing some horrific

0:34:53.030 --> 0:35:00.420
<v Speaker 1>allegations of sexual assault. Obviously, various alleged Sydney Swans players. Obviously,

0:35:00.660 --> 0:35:06.339
<v Speaker 1>various alleged teenage boys in private schools in Sydney. And

0:35:06.360 --> 0:35:11.480
<v Speaker 1>I think when we tie this pattern of violence... with

0:35:11.700 --> 0:35:18.370
<v Speaker 1>a deep-rooted pattern of misogyny which rests within a deep-rooted

0:35:18.489 --> 0:35:24.399
<v Speaker 1>misogynistic system that does not have the tools to adequately

0:35:24.920 --> 0:35:29.570
<v Speaker 1>address those values and in fact ensures that those values

0:35:29.650 --> 0:35:33.170
<v Speaker 1>can be amplified, that's when we really, really have a

0:35:33.489 --> 0:35:40.150
<v Speaker 1>massive problem on our hands that requires significant resourcing, like significant.

0:35:40.350 --> 0:35:42.090
<v Speaker 1>And you know, sometimes when I talk about this, I

0:35:42.130 --> 0:35:44.380
<v Speaker 1>go like, I've been reflecting on the fact that a

0:35:44.410 --> 0:35:46.600
<v Speaker 1>lot of the time I finish these episodes and I go, damn,

0:35:46.660 --> 0:35:50.350
<v Speaker 1>I really don't feel like I have a solution or

0:35:50.530 --> 0:35:53.149
<v Speaker 1>I don't feel as though we're ending on a good

0:35:53.230 --> 0:35:55.029
<v Speaker 1>note and I know I kind of make a joke

0:35:55.110 --> 0:35:57.109
<v Speaker 1>on it most of the time but I'm like let's

0:35:57.150 --> 0:35:58.870
<v Speaker 1>end with something good what can we do but you

0:35:58.910 --> 0:36:00.469
<v Speaker 1>know I was actually reflecting on this and I was

0:36:00.510 --> 0:36:04.370
<v Speaker 1>like the solution is right in front of us in

0:36:04.410 --> 0:36:07.710
<v Speaker 1>the sense that if the problem is a resourcing problem

0:36:07.830 --> 0:36:10.290
<v Speaker 1>if the problem if we consider the problem as a

0:36:10.489 --> 0:36:14.130
<v Speaker 1>lack of allocation of resources to the right things if

0:36:14.250 --> 0:36:17.460
<v Speaker 1>we look at this problem actually with a lot of

0:36:17.640 --> 0:36:21.339
<v Speaker 1>positivity and with a lot of belief in our capability

0:36:21.739 --> 0:36:24.930
<v Speaker 1>as a society, if we believe we are capable of

0:36:24.989 --> 0:36:28.910
<v Speaker 1>problem solving and coming up with effective solutions, the only problem,

0:36:28.950 --> 0:36:33.730
<v Speaker 1>the only barrier is resourcing, then there is a very, very,

0:36:34.110 --> 0:36:39.649
<v Speaker 1>very clear solution to acquire those resources right in front

0:36:39.710 --> 0:36:43.430
<v Speaker 1>of us. And that is to ensure that billionaires and

0:36:43.469 --> 0:36:47.160
<v Speaker 1>that corporate entities are taxed to a rate that is

0:36:47.219 --> 0:36:53.150
<v Speaker 1>sufficient enough to ensure the reallocation of financial resources into

0:36:53.190 --> 0:36:57.290
<v Speaker 1>the industries and areas that matter. And if this is identified,

0:36:57.410 --> 0:37:01.850
<v Speaker 1>if addressing misogyny is identified as a national security problem,

0:37:01.950 --> 0:37:04.730
<v Speaker 1>we will do what we can. We will get the

0:37:04.790 --> 0:37:09.160
<v Speaker 1>money and we can get the money. There are people

0:37:09.300 --> 0:37:13.200
<v Speaker 1>in this country who very much have the money, who

0:37:13.280 --> 0:37:15.890
<v Speaker 1>very much have the money, And as it stands, sure,

0:37:15.950 --> 0:37:18.370
<v Speaker 1>some of them do great philanthropic things, but, you know,

0:37:18.410 --> 0:37:20.690
<v Speaker 1>we can get into a philosophical debate about whether or

0:37:20.730 --> 0:37:23.870
<v Speaker 1>not they actually should have the power to dictate where

0:37:23.910 --> 0:37:28.490
<v Speaker 1>that money goes when there is such an urgent national

0:37:28.590 --> 0:37:33.310
<v Speaker 1>security issue at hand here. I mean, it would be fascinating.

0:37:33.370 --> 0:37:35.770
<v Speaker 1>I'm literally just thinking out loud right now. It'd be

0:37:35.810 --> 0:37:39.890
<v Speaker 1>fascinating concept to kind of think about, like, If you

0:37:40.040 --> 0:37:44.920
<v Speaker 1>are a billionaire, what is the ethical responsibility to allocate

0:37:44.960 --> 0:37:47.880
<v Speaker 1>your resources first and foremost is like the first question.

0:37:47.940 --> 0:37:51.910
<v Speaker 1>But secondly, should you be able to have that significant

0:37:52.070 --> 0:37:56.430
<v Speaker 1>power to choose where that money goes? And thirdly, if

0:37:56.469 --> 0:38:00.790
<v Speaker 1>there's an urgent issue and matter of national security occurring

0:38:00.810 --> 0:38:04.030
<v Speaker 1>within the country that you've acquired those billions of dollars,

0:38:04.840 --> 0:38:09.890
<v Speaker 1>should you ethically be put your money towards that or

0:38:10.190 --> 0:38:12.410
<v Speaker 1>is the state allowed to be like hey you have

0:38:12.430 --> 0:38:14.629
<v Speaker 1>all this money going to this matter actually we need

0:38:14.670 --> 0:38:16.690
<v Speaker 1>to take that and put it into this thing like

0:38:16.750 --> 0:38:19.710
<v Speaker 1>I know that this is all very very like I'm

0:38:19.730 --> 0:38:21.790
<v Speaker 1>just thinking about this off the top of my head

0:38:22.010 --> 0:38:25.770
<v Speaker 1>guys like I literally just thought about that but I

0:38:25.810 --> 0:38:28.690
<v Speaker 1>don't know I think there's some there's often this idea

0:38:28.750 --> 0:38:31.590
<v Speaker 1>that like oh the left is asking for too much

0:38:31.930 --> 0:38:34.280
<v Speaker 1>or like we'll never be able to have this like

0:38:34.320 --> 0:38:38.410
<v Speaker 1>you know utopian situation and that's not I don't believe

0:38:38.630 --> 0:38:41.490
<v Speaker 1>we will be in utopia that's not what I'm aiming

0:38:41.530 --> 0:38:43.549
<v Speaker 1>for I'm just aiming for like some better allocation of

0:38:43.610 --> 0:38:46.680
<v Speaker 1>resources and to address the urgent national security measures that

0:38:47.060 --> 0:38:50.660
<v Speaker 1>need addressing like is that too much to ask dare

0:38:50.700 --> 0:38:54.440
<v Speaker 1>I say I'm being very reasonable here um anyway guys

0:38:54.620 --> 0:38:56.960
<v Speaker 1>I hope you guys enjoyed this episode I know it

0:38:57.000 --> 0:39:00.529
<v Speaker 1>was a bit heavy and I let me know if

0:39:00.550 --> 0:39:02.430
<v Speaker 1>you like this kind of thing like if I find

0:39:02.550 --> 0:39:07.319
<v Speaker 1>a research paper that I just have loved reading, or

0:39:07.360 --> 0:39:10.020
<v Speaker 1>not loved reading, but that I found really interesting. Let

0:39:10.060 --> 0:39:12.060
<v Speaker 1>me know if you would like a kind of deep

0:39:12.080 --> 0:39:17.660
<v Speaker 1>dive slash chatty episode here and there, specifically unpacking that study,

0:39:17.680 --> 0:39:19.150
<v Speaker 1>because I know this was a bit different to a

0:39:19.219 --> 0:39:22.350
<v Speaker 1>regular video essay. So let me know. I will probably

0:39:22.350 --> 0:39:24.989
<v Speaker 1>go back to swimming in the uh, in the.

0:39:25.050 --> 0:39:27.290
<v Speaker 2>Ocean in Italy. Don't mind me.

0:39:28.410 --> 0:39:31.640
<v Speaker 1>Um, if you want to follow my travel diary, I

0:39:31.960 --> 0:39:34.779
<v Speaker 1>don't know what I'll be posting, but I will be

0:39:35.160 --> 0:39:39.220
<v Speaker 1>doing something over on Instagram at charlieanderson underscore and also

0:39:39.239 --> 0:39:42.020
<v Speaker 1>at from the diving board. You can catch those in

0:39:42.060 --> 0:39:45.339
<v Speaker 1>my description as always sending you guys lots of love.

0:39:45.380 --> 0:39:48.660
<v Speaker 1>I hope you are staying well. I hope that you

0:39:48.680 --> 0:39:51.250
<v Speaker 1>were able to take a break and just chill for

0:39:51.290 --> 0:39:55.130
<v Speaker 1>a bit and reflect and do something nice after a

0:39:55.180 --> 0:39:58.680
<v Speaker 1>heavy episode. And I will speak to you so very soon.

0:39:58.800 --> 0:39:59.379
<v Speaker 2>Love you so much.

0:39:59.780 --> 0:39:59.920
<v Speaker 1>Bye.