WEBVTT - #1907 The Impossibility of Objectivity - Harps

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<v Speaker 1>Good, our gang. I hope you're bloody terrific. So this

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<v Speaker 1>is this is something that I talk about a lot,

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<v Speaker 1>and I've spoken about a lot over the years, is

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<v Speaker 1>the fact that you and I can be in the

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<v Speaker 1>same conversation but not having the same experience. We can

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<v Speaker 1>be looking at exactly the same thing and we both

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<v Speaker 1>see something different. We hear a word, it means something

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<v Speaker 1>to me, it means something different to you. And that's

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<v Speaker 1>because there are things that happened to us around us,

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<v Speaker 1>because of us, in spite of us, events, situation, circumstances

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<v Speaker 1>that happen in our external, physical, three dimensional world. And

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<v Speaker 1>then you and me we see that, we experience that,

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<v Speaker 1>we hear it, we feel it, we touch it, we whatever,

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<v Speaker 1>and then we give it meaning. And we give it

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<v Speaker 1>meaning based on what we think or what we believe,

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<v Speaker 1>or what we know or more accurately, what we think

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<v Speaker 1>we know, our feelings, our opinions, our biases, our previous experiences,

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<v Speaker 1>our history, our education, our inclination, the stuff that we're

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<v Speaker 1>scared of, the stuff we're inspired by. All of these

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<v Speaker 1>things are variables, cognitive and emotional and experiential variables which

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<v Speaker 1>influence the way that you and I see stuff, and

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<v Speaker 1>the way that you and I see stuff or interpret

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<v Speaker 1>stuff is a subjective thing, which is why something happens

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<v Speaker 1>in front of you and me and you have a

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<v Speaker 1>different story about the thing because you're not me. Your

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<v Speaker 1>mind is not my mind. Your brain works differently to mine.

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<v Speaker 1>You've been programmed and educated and influenced and poked and

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<v Speaker 1>products cognitively and emotionally and sociologically over the course of

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<v Speaker 1>your life in one way. I've been influenced in another way,

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<v Speaker 1>And so we're looking at the same thing, but we're

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<v Speaker 1>not seeing the same thing because Craig's version of the

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<v Speaker 1>world is subjective. So in a way, I coexist in

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<v Speaker 1>the world and Craig's world my version of the world,

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<v Speaker 1>and I think problems happen when we mistake our version

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<v Speaker 1>of the world for the world. We mistake our subjective

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<v Speaker 1>interpretation for a global, objective truth, and then we get

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<v Speaker 1>very defiant about that. So what I'm talking about today is,

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<v Speaker 1>you know, I'm not an expert in this, but I

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<v Speaker 1>think I have a pretty good grasp of it. So

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<v Speaker 1>if you can bear with me, this is not scripted clearly,

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<v Speaker 1>and there's only me and I'm sitting by myself thinking

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<v Speaker 1>out loud, and so trying to explore this idea of

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<v Speaker 1>the impossibility of objectivity, or that our capacity we have

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<v Speaker 1>to be somewhere in the ballpark of objective. I'm kind

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<v Speaker 1>of thinking out loud as I go, so in advance.

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<v Speaker 1>I apologize for my clumsiness and perhaps for the lack

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<v Speaker 1>of inspiration or flow, but I just think this is

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<v Speaker 1>a I genuinely think this is a really fucking important

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<v Speaker 1>concept for people to grasp because I think so many

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<v Speaker 1>people spend their life looking at things through a certain

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<v Speaker 1>lens without realizing they even have a fucking lens. They

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<v Speaker 1>just think that what they think is what is You know,

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<v Speaker 1>so that ain't true. That ain't true, And sometimes your

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<v Speaker 1>version of events will align with actual events, or sometimes

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<v Speaker 1>the way that you see something is consensual amongst among

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<v Speaker 1>a group, right, so you might be somewhere close to

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<v Speaker 1>being accurate in the way that it's seen more globally.

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<v Speaker 1>And there'll be times where you're completely inaccurate, wildly off track,

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<v Speaker 1>as am I. We all will be. But so let's

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<v Speaker 1>start with identifying or explaining what objectivity is. So objectivity

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<v Speaker 1>is it is the ability to observe, assess, or respond

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<v Speaker 1>to something without being influenced by your personal feelings, your opinions,

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<v Speaker 1>your background, your bias is, your wants, likes, needs, experiences,

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<v Speaker 1>and even your genetics. It's about seeing things as they

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<v Speaker 1>are versus how you want them to be or fear

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<v Speaker 1>them to be, or how you have can conditioned being

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<v Speaker 1>conditioned to believe they are. And this is the same

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<v Speaker 1>for me. This is you, this is me, this is everyone.

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<v Speaker 1>And so in Layman's terms, we might say that objectivity

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<v Speaker 1>is that mythical unicorn where you kind of magically separate

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<v Speaker 1>yourself from your ego, your beliefs, your baggage, culture, hormones, genetics,

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<v Speaker 1>your morning mood and just see something as it is. Well,

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<v Speaker 1>good luck with that. Because I don't know that any

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<v Speaker 1>of us do that. I will say I think there

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<v Speaker 1>are things that, of course, we can be more objective

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<v Speaker 1>about than others because we perhaps don't have any pre

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<v Speaker 1>existing thoughts, ideas, beliefs, or understanding of a certain thing.

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<v Speaker 1>So when someone says to me, for example, hey Craig,

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<v Speaker 1>I want to teach you the best way to build

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<v Speaker 1>a tree house for your nephew that I don't have,

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<v Speaker 1>I want to teach you. I want to so I

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<v Speaker 1>don't have any I don't have an idea of how

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<v Speaker 1>to do that, Like I don't have a pre existing concept.

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<v Speaker 1>I have no fucking idea, no theories, I have no understanding.

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<v Speaker 1>That's never been of interest to me. So when old

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<v Speaker 1>mate says to me, let me tell you how to

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<v Speaker 1>build a tree house, this is the best way to

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<v Speaker 1>do it, I'm probably going to be way more open minded, neutral,

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<v Speaker 1>objective than if they say to me, Hey, Craig, I

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<v Speaker 1>want to talk to you about how to get in shape.

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<v Speaker 1>I want to tell you about the best way to train,

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<v Speaker 1>the best way to work out, the best things to

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<v Speaker 1>do in a gym. Well, good luck with that, because

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<v Speaker 1>I got all my own fucking thoughts, I got all

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<v Speaker 1>my own baggage, I've got all my own experiences, I've

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<v Speaker 1>got all my pre existing stuff, And good luck trying

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<v Speaker 1>to teach me, because I fucking know everything. Wink wink

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<v Speaker 1>with me. So I think that depending on the conversation,

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<v Speaker 1>depending on the topic or the issue, I think we

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<v Speaker 1>can be more or less objective. But also keeping in

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<v Speaker 1>mind that even when old mate is teaching me about

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<v Speaker 1>how to build a tree house, it's still me. It's

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<v Speaker 1>still it's still me looking through the Craig lens. The

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<v Speaker 1>fact that I've never thought about building a treehouse, or

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<v Speaker 1>I've never built one, doesn't mean that my emotional stuff

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<v Speaker 1>or psychological stuff, or my hesitation to do anything that

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<v Speaker 1>resembles handyman work, or my underlying belief that I'm fucking

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<v Speaker 1>useless with tools, or all of those things, they're going

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<v Speaker 1>to influence that. Even though I've never thought about building

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<v Speaker 1>a treehouse, there's going to be stuff there which will

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<v Speaker 1>make me more or less objective and open minded. Right,

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<v Speaker 1>And we love to see ourselves as being open minded.

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<v Speaker 1>We like it because it's like it's culturally and socially

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<v Speaker 1>seen as a noble trait or characteristic. It's like it's

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<v Speaker 1>a desirable thing. He's so she's so open minded, so objective,

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<v Speaker 1>so easy going, you know, like not prejudiced, not biased,

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<v Speaker 1>blah blah blah blah blah. And it's it's a good feeling,

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<v Speaker 1>because who the fuck wants to be seen as being

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<v Speaker 1>closed minded? Who doesn't want to be objective? Who wants

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<v Speaker 1>to be shut down emotionally and mentally, and who wants

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<v Speaker 1>to be locked into a certain way of thinking and being? Well,

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<v Speaker 1>we say we don't. We say we don't want that,

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<v Speaker 1>but fucking he fuck Batman. Have a look around how

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<v Speaker 1>many people, including me and you. At times, I'm sure

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<v Speaker 1>that's what we are. I think we're way more closed

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<v Speaker 1>minded about many things than we are open minded or objective.

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<v Speaker 1>We are very very very much intertwined, intertwined with our

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<v Speaker 1>subjective story that we created because we are identified with

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<v Speaker 1>that story. That story makes me feel like I know,

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<v Speaker 1>and I like knowing. I don't like not knowing. Also

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<v Speaker 1>that subjective story that I have about that objective thing

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<v Speaker 1>that gives me a level of comfort and familiarity and certainty.

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<v Speaker 1>And I like all of those things. And what I

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<v Speaker 1>don't like is one I don't like someone knowing when

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<v Speaker 1>I don't know, and then they challenge my thoughts. Right,

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<v Speaker 1>So I'm not going to fuck and listen to them.

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<v Speaker 1>I'm going to stay in the echo chamber. I'm gonna

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<v Speaker 1>I'm going to get trapped in this thing called confirmation bias,

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<v Speaker 1>where I only listen to people who agree with me,

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<v Speaker 1>or think like me, or are in my thought cult

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<v Speaker 1>because that's where I feel safe. That's where I'm around

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<v Speaker 1>people and ideas that are familiar to me, and I love, familiarity, right,

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<v Speaker 1>and this is this is a very very very common thing.

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<v Speaker 1>Like we we tend not to realize in the moment

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<v Speaker 1>that we what we call our truth our knowledge is

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<v Speaker 1>really just or what we call I should say truth

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<v Speaker 1>or knowledge is really just our our truth and knowledge.

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<v Speaker 1>And sometimes you know, maybe we're right, maybe we're right

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<v Speaker 1>a lot, maybe you're right a lot. I don't know.

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<v Speaker 1>But also, guess what you're not right? Sometimes guess what

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<v Speaker 1>you're wrong. Guess what not because you're bad or weird

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<v Speaker 1>or flawed or evil. But you've been wrong about a

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<v Speaker 1>lot of things. And the reason I know this is

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<v Speaker 1>because you're a human. I've been wrong about probably as

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<v Speaker 1>many things as I've been right. And the older that

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<v Speaker 1>I get, the less certain I get, and the more

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<v Speaker 1>open I am to acknowledging that I'm getting things wrong.

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<v Speaker 1>Every day, I'm trying, I'm learning, I'm doing what I can,

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<v Speaker 1>but I have to acknowledge my flaws and my humanity,

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<v Speaker 1>and I have to realize that no, this is not

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<v Speaker 1>this is not a universal truth. This is my version,

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<v Speaker 1>This is my understanding, This is my story, This is

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<v Speaker 1>my interpretation of something that is much bigger than me,

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<v Speaker 1>and even when we even when we try to be neutral, Like,

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<v Speaker 1>the thing is that you wherever you are, there are

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<v Speaker 1>your beliefs. Wherever you are, there are your biases. That's

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<v Speaker 1>wherever you are, there's your upbringing, your family, the echoes

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<v Speaker 1>of decades of conversations, the imprint, the psychological, emotional, sociological

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<v Speaker 1>imprint of your dad's thinking and your mum's thinking, and

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<v Speaker 1>the trauma and the joy and the hopes and the

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<v Speaker 1>culture and the education and the religion, all of that

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<v Speaker 1>shit that's just been programmed into you. You can't leave

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<v Speaker 1>that behind like you take it everywhere with you. And again,

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<v Speaker 1>this is not good or bad. This is something to

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<v Speaker 1>be aware of. This is something to be cognizant of,

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<v Speaker 1>which is why I'm really comfortable to say to people, Look,

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<v Speaker 1>this is what I think about. You know. In fact,

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<v Speaker 1>I had a meeting. This not a meeting. I had

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<v Speaker 1>a coffee this morning. I'm recording this on a Saturday

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<v Speaker 1>with Tommy, and Tommy and I were talking about God,

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<v Speaker 1>as we did briefly the other day Tommy Jacket, and

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<v Speaker 1>not for a long time, but just for a moment,

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<v Speaker 1>and I said, you know, basically, we got to the

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<v Speaker 1>point where we're talking about what we believe. And I said, well,

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<v Speaker 1>this is what I believe. But also I believe that

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<v Speaker 1>because in part that's familiar to me, in part I'm

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<v Speaker 1>comfortable with that, in part I was programmed this way.

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<v Speaker 1>There are some things that I don't align with or

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<v Speaker 1>don't think anymore, but there's a lot that I do. Now.

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<v Speaker 1>If I am being somewhere in the ballpark of objective,

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<v Speaker 1>I need to say, this is just Craig's version, This

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<v Speaker 1>is my story, this is my understanding. This is my

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<v Speaker 1>subjective interpretation of something way fucking bigger than me that

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<v Speaker 1>I'll probably never understand. And if I'm being a little

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<v Speaker 1>bit humble and aware and real and raw, I have

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<v Speaker 1>to say I could be wrong. I could be wrong

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<v Speaker 1>about some of it, a bit of it, a lot

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<v Speaker 1>of it, or none of it. But I'm definitely not

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<v Speaker 1>wrong about none of it. There's definitely a shit that

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<v Speaker 1>I'm getting wrong on a daily basis, and that's okay.

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<v Speaker 1>And I think the moment that we recognize that we

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<v Speaker 1>don't see things as they are, see things as we are,

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<v Speaker 1>Thanks and as Nint who said, we don't see things

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<v Speaker 1>as they are, we see things as we are, the

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<v Speaker 1>moment that we realize that the moment that we go ah,

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<v Speaker 1>this is just me looking at the world through the

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<v Speaker 1>Craig window. This is me looking through this lens. This

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<v Speaker 1>is me looking at this through my understanding on my vocabulary,

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<v Speaker 1>or the lens of my education, or the lens of

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<v Speaker 1>my self limiting beliefs, or whatever the fucking lens is.

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<v Speaker 1>This is just me seeing that thing. Whatever, that stimulus

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<v Speaker 1>over there, that event, that circumstance, that's human, those words,

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<v Speaker 1>whatever it is. That's just my interpretation of a thing.

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<v Speaker 1>And the moment that we realize this is not the thing,

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<v Speaker 1>this is my version of the thing, then I believe

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<v Speaker 1>we actually move closer towards a level of or a

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<v Speaker 1>greater degree perhaps of openness, objectivity, and perhaps neutrality where

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<v Speaker 1>we're not pulled one way or the other so much

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<v Speaker 1>by our bias, you know, like confirmation bias is our

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<v Speaker 1>brain's favorite shortcut. Like we unconsciously and all humans do this.

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<v Speaker 1>We unconsciously seek out the stuff that confirms what we believe,

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<v Speaker 1>what we think, our values, our ideas, and without really

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<v Speaker 1>thinking about it, we discard or discredit anything that contradicts

0:15:40.760 --> 0:15:49.360
<v Speaker 1>us or what we believe because that other opinion or

0:15:49.400 --> 0:15:53.120
<v Speaker 1>that other version of truth or that other version of

0:15:53.200 --> 0:15:59.920
<v Speaker 1>what is feels threatening when it challenges our self story

0:16:00.120 --> 0:16:03.280
<v Speaker 1>or our worldview, and we don't like being threatened. In fact,

0:16:03.400 --> 0:16:05.560
<v Speaker 1>our brain one of the things that our brain is

0:16:05.600 --> 0:16:11.920
<v Speaker 1>really hardwired for is confirmation and familiarity and comfort. So

0:16:12.880 --> 0:16:17.400
<v Speaker 1>it's not really we're not really looking for objectivity. We

0:16:17.600 --> 0:16:20.760
<v Speaker 1>like the idea of it, but when the boots are

0:16:20.760 --> 0:16:23.720
<v Speaker 1>on the ground in the middle of it, it's really

0:16:23.800 --> 0:16:28.440
<v Speaker 1>just mental self soothing, where where we're finding something that's comfortable.

0:16:29.200 --> 0:16:32.520
<v Speaker 1>And you know this is I mean, let me zoom

0:16:32.560 --> 0:16:39.280
<v Speaker 1>back a little bit. You know, we think about like

0:16:39.520 --> 0:16:46.760
<v Speaker 1>in personal development and self help and you know, human behavior, whatever,

0:16:47.480 --> 0:16:49.480
<v Speaker 1>whatever big banner we want to put over the top

0:16:49.520 --> 0:16:50.920
<v Speaker 1>of all of the stuff that I do with you

0:16:51.000 --> 0:16:53.840
<v Speaker 1>and share with you. Like we you know, we love

0:16:53.920 --> 0:16:56.640
<v Speaker 1>the idea of being a better person. We love that.

0:16:56.720 --> 0:16:59.680
<v Speaker 1>We love the idea of eating a great diet. We

0:16:59.720 --> 0:17:03.520
<v Speaker 1>love the idea of living our life which is aligned

0:17:03.560 --> 0:17:05.959
<v Speaker 1>with our values. We love the idea of being a

0:17:05.960 --> 0:17:09.359
<v Speaker 1>better communicator and a better parent. We love the idea

0:17:09.400 --> 0:17:12.240
<v Speaker 1>of knowing more and doing better. We love the idea

0:17:12.320 --> 0:17:16.560
<v Speaker 1>of improving performance and outcomes and having a spiritual life

0:17:16.600 --> 0:17:19.440
<v Speaker 1>and being having greater connection with others. And we love

0:17:19.600 --> 0:17:24.439
<v Speaker 1>all of these things that are constant conversations on this show.

0:17:28.320 --> 0:17:32.119
<v Speaker 1>But as I've said many times, away from the idea,

0:17:32.200 --> 0:17:34.679
<v Speaker 1>away from the thing that we like, away from the

0:17:34.760 --> 0:17:40.600
<v Speaker 1>intention or the desire, it ain't fucking easy. Like the

0:17:40.720 --> 0:17:44.639
<v Speaker 1>idea of open mindedness or objectivity, let's call it that.

0:17:44.640 --> 0:17:48.439
<v Speaker 1>That's the title, the idea of objectivity. It's really nice.

0:17:48.920 --> 0:17:52.480
<v Speaker 1>I want to be. Yeah, Craig, Craig's really objective, like

0:17:52.800 --> 0:17:58.000
<v Speaker 1>he really you know, minimum bias, really open minded, really neutral,

0:17:58.320 --> 0:18:03.040
<v Speaker 1>talk to him about anything. Yeah, no, that's not you can.

0:18:03.720 --> 0:18:08.080
<v Speaker 1>And I'm definitely better than some, but not all. And

0:18:08.119 --> 0:18:10.960
<v Speaker 1>some days you'll find me depending on where where I

0:18:11.000 --> 0:18:13.440
<v Speaker 1>am at, because I'm a human, i might be having

0:18:13.640 --> 0:18:17.760
<v Speaker 1>a shit day. I'm going to be absolute crap. I'm

0:18:17.800 --> 0:18:21.400
<v Speaker 1>going to be defensive. I'm going to find the story

0:18:21.440 --> 0:18:27.560
<v Speaker 1>that suits me. I'm going to be completely subjectively wrapped

0:18:27.600 --> 0:18:30.639
<v Speaker 1>in my own idea because in that moment, it fucking

0:18:30.720 --> 0:18:35.640
<v Speaker 1>suits me. And this is the disparity, This is the space,

0:18:35.800 --> 0:18:43.520
<v Speaker 1>This is the divergence between self help theory and life. Life.

0:18:43.600 --> 0:18:47.399
<v Speaker 1>Life is where we change. Life is where in the

0:18:47.440 --> 0:18:50.160
<v Speaker 1>middle of the shit and in the middle of the discomfort,

0:18:50.240 --> 0:18:52.600
<v Speaker 1>in the middle of the unfamiliarity, in the middle of

0:18:52.640 --> 0:18:56.359
<v Speaker 1>that interaction with that person where you want to be

0:18:56.520 --> 0:18:59.920
<v Speaker 1>defensive because they might be telling you something that does

0:19:00.080 --> 0:19:04.320
<v Speaker 1>an align with your something, and you fucking love your something.

0:19:04.359 --> 0:19:07.640
<v Speaker 1>You want to defend your something. Your something's the right something.

0:19:08.000 --> 0:19:13.320
<v Speaker 1>Fuck they're something right. Well, this moment that I'm describing

0:19:13.400 --> 0:19:16.879
<v Speaker 1>that is the moment where you and me need to

0:19:16.920 --> 0:19:23.679
<v Speaker 1>go hang on, is there something in there? Something? Is

0:19:23.720 --> 0:19:27.280
<v Speaker 1>there something in there something? Is there any chance that

0:19:27.400 --> 0:19:31.600
<v Speaker 1>my thought, idea, in my something, my belief, my standard,

0:19:31.680 --> 0:19:36.119
<v Speaker 1>my story, Is there any chance that it's a bit wrong,

0:19:37.119 --> 0:19:41.120
<v Speaker 1>quite a bit wrong, or completely fucking wrong. And it's

0:19:41.160 --> 0:19:46.080
<v Speaker 1>not so much about truth or facts or information as

0:19:46.080 --> 0:19:49.320
<v Speaker 1>it is about me protecting something that I want to protect.

0:19:49.400 --> 0:19:51.639
<v Speaker 1>And fuck you because I've thought this for a long time.

0:19:52.160 --> 0:19:55.960
<v Speaker 1>See here's the thing, right, Being really open minded an

0:19:56.000 --> 0:20:00.679
<v Speaker 1>objective requires great strength, great strength, great humility, great awareness,

0:20:01.320 --> 0:20:04.639
<v Speaker 1>great resilience. Like this is really fucking hard. The idea

0:20:04.640 --> 0:20:07.959
<v Speaker 1>of it requires no effort me talking about it, just

0:20:08.040 --> 0:20:11.879
<v Speaker 1>talking doing it. And this is true for all things

0:20:12.040 --> 0:20:14.959
<v Speaker 1>in the human experience. When we're trying to grow, learn, evolve, adapt,

0:20:15.280 --> 0:20:20.920
<v Speaker 1>become better. Like you and I are all programmed, even

0:20:20.960 --> 0:20:24.960
<v Speaker 1>if we don't realize it. An objectivity or a level

0:20:25.000 --> 0:20:28.840
<v Speaker 1>of objectivity requires us to step outside of our or

0:20:28.840 --> 0:20:35.840
<v Speaker 1>at the very least be aware of our programming and

0:20:35.880 --> 0:20:40.440
<v Speaker 1>aware of the things that perhaps stand between us and

0:20:40.720 --> 0:20:46.520
<v Speaker 1>the what is, the what isness of reality beyond our reality,

0:20:47.400 --> 0:20:51.960
<v Speaker 1>the what isness that lives beyond our window or our

0:20:52.119 --> 0:20:58.680
<v Speaker 1>curtain or our bias. Most of us live in echo chambers,

0:20:59.280 --> 0:21:03.880
<v Speaker 1>you know, pay attention to the same things, the same

0:21:03.960 --> 0:21:08.000
<v Speaker 1>news sources, the same people, the same algorithms, the same shows,

0:21:08.040 --> 0:21:14.320
<v Speaker 1>the same the same everything. And it's not objectivity. That

0:21:14.359 --> 0:21:18.639
<v Speaker 1>ain't objectivity, it's just groupthink. This is me just living

0:21:18.680 --> 0:21:21.280
<v Speaker 1>in a cult of thought. This is me, This is

0:21:21.400 --> 0:21:27.840
<v Speaker 1>me finding something that makes me feel better about what

0:21:27.960 --> 0:21:33.640
<v Speaker 1>I already believe. You know so much of my journey,

0:21:34.040 --> 0:21:35.880
<v Speaker 1>you know, with my PhD and with all the other

0:21:35.920 --> 0:21:37.880
<v Speaker 1>things that I'm sorry to bore you with all my shit.

0:21:38.000 --> 0:21:40.679
<v Speaker 1>By the way, it must be fucking mindlessly boring to

0:21:40.760 --> 0:21:44.119
<v Speaker 1>keep hearing me bang on about stuff. But my life

0:21:44.200 --> 0:21:49.080
<v Speaker 1>is my life, isn't it. Uh? But you know, there

0:21:49.080 --> 0:21:52.919
<v Speaker 1>are so many things I've had to unlearn. There are

0:21:52.960 --> 0:21:56.840
<v Speaker 1>so many things that I've needed to admit that I

0:21:56.960 --> 0:22:02.600
<v Speaker 1>didn't know, or I needed to admit that something that

0:22:02.680 --> 0:22:09.680
<v Speaker 1>I thought was wrong. And we don't want to I'm

0:22:09.680 --> 0:22:12.560
<v Speaker 1>globalizing here. You might not be like this, and if

0:22:12.600 --> 0:22:15.840
<v Speaker 1>you're not fucking gou but we don't like to be

0:22:15.920 --> 0:22:20.119
<v Speaker 1>wrong publicly. We don't even want to be wrong in

0:22:20.160 --> 0:22:25.320
<v Speaker 1>front of one person, let alone fucking publicly. Like I

0:22:25.359 --> 0:22:27.560
<v Speaker 1>look back at the stuff that I've done on this show,

0:22:27.600 --> 0:22:29.399
<v Speaker 1>and some of it's really good. I think some of

0:22:29.440 --> 0:22:32.040
<v Speaker 1>it's in the ballpark of good to great maybe, and

0:22:32.080 --> 0:22:33.840
<v Speaker 1>then some of its shits, and some of it's in

0:22:33.880 --> 0:22:38.080
<v Speaker 1>the middle. Some conversations I did pretty well, some I

0:22:38.119 --> 0:22:40.040
<v Speaker 1>did pretty bad. Some were are a bit of a

0:22:40.080 --> 0:22:43.560
<v Speaker 1>train wreck, you know. But the truth is just the truth.

0:22:44.880 --> 0:22:47.280
<v Speaker 1>Like me telling myself that all of the work that

0:22:47.359 --> 0:22:50.280
<v Speaker 1>I do is somewhere between good and amazing is me

0:22:50.480 --> 0:22:56.440
<v Speaker 1>being deluded because it's just not true. It's just not true.

0:22:56.720 --> 0:23:01.360
<v Speaker 1>I am not the best, I am not incredible. I

0:23:01.400 --> 0:23:04.000
<v Speaker 1>am not And people go, oh, stop talking yourself down. No,

0:23:04.680 --> 0:23:07.480
<v Speaker 1>this is not talking yourself down. This has been practical

0:23:07.480 --> 0:23:09.880
<v Speaker 1>and real. This is like, you know, there are days

0:23:09.880 --> 0:23:12.640
<v Speaker 1>where I do really good work. There are days where

0:23:12.640 --> 0:23:15.040
<v Speaker 1>I'm a fucking catastrophe and I don't even want to

0:23:15.040 --> 0:23:18.600
<v Speaker 1>be around me, and I am me. But I think

0:23:19.119 --> 0:23:24.560
<v Speaker 1>I think part of the secret is is just doing

0:23:24.640 --> 0:23:27.919
<v Speaker 1>what I'm doing now, which is saying, hey, you know what,

0:23:28.119 --> 0:23:30.760
<v Speaker 1>I don't know of all the stuff there is to know,

0:23:32.080 --> 0:23:34.960
<v Speaker 1>Like I feel like this. I feel like mankind humanity.

0:23:35.000 --> 0:23:36.960
<v Speaker 1>We think of all the things there is to know,

0:23:38.880 --> 0:23:43.000
<v Speaker 1>we know ninety nine percent. You know, let's say of

0:23:43.040 --> 0:23:45.160
<v Speaker 1>everything there is to know, that equals one hundred percent.

0:23:45.280 --> 0:23:49.639
<v Speaker 1>I feel like mankind we currently think that we know

0:23:49.760 --> 0:23:51.760
<v Speaker 1>about now. You know, there's still some stuff to learn,

0:23:51.800 --> 0:23:57.199
<v Speaker 1>but maybe ninety percent, I think, And this is just

0:23:57.280 --> 0:24:00.240
<v Speaker 1>a thought. I can't I can't quote you anything on this.

0:24:00.320 --> 0:24:03.159
<v Speaker 1>I can't even give you a I probably could, but

0:24:03.200 --> 0:24:05.720
<v Speaker 1>I'm not going to. But I don't think we really

0:24:05.840 --> 0:24:11.800
<v Speaker 1>understand or know or comprehend one percent of all there

0:24:11.920 --> 0:24:14.480
<v Speaker 1>is to know for humans. Let's call that one hundred percent.

0:24:16.440 --> 0:24:18.560
<v Speaker 1>I don't think we know one. That's not to say

0:24:18.600 --> 0:24:21.480
<v Speaker 1>I think we're globally ignorant and stupid. I don't think

0:24:21.480 --> 0:24:24.480
<v Speaker 1>that either, But I just think we can't even begin

0:24:24.720 --> 0:24:30.960
<v Speaker 1>to understand what there is beyond the tininess of the

0:24:31.080 --> 0:24:36.040
<v Speaker 1>human mind and the tininess of the human brain. We

0:24:36.119 --> 0:24:42.080
<v Speaker 1>think brains are fucking brilliant. Well they are, but they're limited.

0:24:42.400 --> 0:24:46.800
<v Speaker 1>You know that my thinking is limited, my understanding is limited,

0:24:46.840 --> 0:24:53.639
<v Speaker 1>My cognitive horsepower is limited. And so being able to

0:24:53.760 --> 0:24:57.080
<v Speaker 1>recognize that you know most of what there is to know,

0:24:59.000 --> 0:25:01.960
<v Speaker 1>I don't know and probably never will know. And also

0:25:03.359 --> 0:25:09.720
<v Speaker 1>that's fine, that's fine. Being able to learn things that

0:25:09.840 --> 0:25:13.720
<v Speaker 1>quiet knowledge expose ourselves to new ideas and thoughts and

0:25:13.800 --> 0:25:18.600
<v Speaker 1>information and research is great. But also to be able

0:25:18.640 --> 0:25:23.440
<v Speaker 1>to when the time is right, when the situation calls

0:25:23.520 --> 0:25:26.920
<v Speaker 1>for it, to be able to unlearn things. Because when

0:25:26.960 --> 0:25:33.480
<v Speaker 1>we've learned things that we have intertwined with the way

0:25:33.520 --> 0:25:37.880
<v Speaker 1>that we live and our identity and our sense of

0:25:37.960 --> 0:25:44.159
<v Speaker 1>who we are the self, and those flaw those ideas

0:25:44.240 --> 0:25:47.280
<v Speaker 1>are in some way flawed. Well, that sets us lf

0:25:47.600 --> 0:25:50.800
<v Speaker 1>up for problems. And one of the problems being that

0:25:52.280 --> 0:25:57.720
<v Speaker 1>you know, I've built a way of living and being

0:25:57.760 --> 0:26:02.240
<v Speaker 1>and doing on perhaps an ideology that is that that

0:26:02.320 --> 0:26:04.399
<v Speaker 1>could be I'm not talking about anything in particular, but

0:26:04.440 --> 0:26:08.960
<v Speaker 1>it could be flawed. It could be flawed. Think about this,

0:26:09.080 --> 0:26:10.960
<v Speaker 1>what if you eat a certain mind. I'm not talking

0:26:10.960 --> 0:26:13.280
<v Speaker 1>about any particular model of eating, so don't try and

0:26:13.320 --> 0:26:17.040
<v Speaker 1>assume I'm just talking globally. Let's say, let's say, you know,

0:26:17.119 --> 0:26:19.520
<v Speaker 1>five years ago, you met someone and they said to you,

0:26:19.560 --> 0:26:21.919
<v Speaker 1>they showed you research, they did all this stuff, and

0:26:21.960 --> 0:26:23.960
<v Speaker 1>they went, you know, this is the best way. People

0:26:24.000 --> 0:26:26.280
<v Speaker 1>haven't caught on yet, but this is the single best

0:26:26.320 --> 0:26:31.960
<v Speaker 1>way to human for human beings to eat. And you

0:26:31.960 --> 0:26:34.879
<v Speaker 1>you brought in, You brought in mentally, you brought in emotionally,

0:26:34.920 --> 0:26:37.959
<v Speaker 1>you brought in socially and behaviorally, and this person just

0:26:38.040 --> 0:26:40.280
<v Speaker 1>they convinced the shit out of you, and you went, fuck,

0:26:40.400 --> 0:26:43.760
<v Speaker 1>I'm on board. Now you're five years down the track,

0:26:43.960 --> 0:26:49.560
<v Speaker 1>and this way of eating is unequivocally intertwined with who

0:26:49.640 --> 0:26:53.399
<v Speaker 1>you are, how you live, and people who don't eat

0:26:53.440 --> 0:26:57.040
<v Speaker 1>like you are dumb and uninformed and they're gonna die

0:26:57.200 --> 0:27:00.119
<v Speaker 1>earlier than you, and blah blah blah blah. Now, thing

0:27:00.440 --> 0:27:04.479
<v Speaker 1>like this, this theoretical example I'm giving, Things like this

0:27:04.560 --> 0:27:07.760
<v Speaker 1>exist all the time, with a myriad of different subjects, right,

0:27:07.800 --> 0:27:12.080
<v Speaker 1>and a myriad of different kind of focuses. Only to

0:27:12.160 --> 0:27:14.560
<v Speaker 1>find out after the five years that, oh my god,

0:27:14.720 --> 0:27:17.080
<v Speaker 1>all of this or some of this was based on

0:27:17.280 --> 0:27:21.600
<v Speaker 1>a flawed idea, only to find out that now I'm

0:27:21.640 --> 0:27:25.320
<v Speaker 1>actually sicker than I would have been if I hadn't

0:27:25.359 --> 0:27:29.399
<v Speaker 1>eaten how I was previously eating, or I've now predisposed

0:27:29.400 --> 0:27:32.639
<v Speaker 1>myself to this condition or that condition because I was

0:27:32.720 --> 0:27:36.239
<v Speaker 1>following flawed science or a flawed idea or whatever it was.

0:27:37.760 --> 0:27:41.120
<v Speaker 1>And this is the challenge. Is when we are when

0:27:41.200 --> 0:27:46.560
<v Speaker 1>we believe a thing will, we're emotional, We're emotional about it.

0:27:46.640 --> 0:27:50.119
<v Speaker 1>And the moment that I am emotional about something that

0:27:50.320 --> 0:27:53.359
<v Speaker 1>I believe to be right, that I am certain about

0:27:53.400 --> 0:27:56.520
<v Speaker 1>that will, now that fucking wears the objectivity there is none.

0:27:56.600 --> 0:28:00.600
<v Speaker 1>Because I know that I'm right. I am un teachable

0:28:00.680 --> 0:28:04.040
<v Speaker 1>now because I know that I'm right, I know that

0:28:04.119 --> 0:28:06.840
<v Speaker 1>my God is the God, so you can't teach me.

0:28:07.720 --> 0:28:10.360
<v Speaker 1>And everyone who doesn't follow my God, or everyone who

0:28:10.480 --> 0:28:14.359
<v Speaker 1>doesn't have the divine conduit to you know, whoever or

0:28:14.400 --> 0:28:16.679
<v Speaker 1>whatever that I have, well, they're going to Hell or

0:28:16.720 --> 0:28:19.639
<v Speaker 1>they're going wherever, wherever it is. I think they're going

0:28:19.760 --> 0:28:22.920
<v Speaker 1>because I'm right. And everyone who doesn't work out this way,

0:28:23.520 --> 0:28:26.080
<v Speaker 1>everyone who doesn't do this kind of training, this kind

0:28:26.080 --> 0:28:30.040
<v Speaker 1>of functional training with kettlebells and this, and that they're dummies,

0:28:30.080 --> 0:28:32.840
<v Speaker 1>they're trapped in the eighties. They're dumb, they don't know.

0:28:33.000 --> 0:28:36.399
<v Speaker 1>And everyone who doesn't invest their money this way, and

0:28:36.480 --> 0:28:41.040
<v Speaker 1>everyone who doesn't realize that that monogamy is stupid. Polygamy

0:28:41.160 --> 0:28:43.400
<v Speaker 1>is how it should be. And this is whatever the

0:28:43.440 --> 0:28:49.920
<v Speaker 1>fucking belief is. And when when that's you, you're gone.

0:28:51.080 --> 0:28:56.280
<v Speaker 1>You're gone because you have built a psychological and emotional

0:28:56.400 --> 0:29:00.640
<v Speaker 1>prison for yourself because for a range of reasons, you

0:29:00.760 --> 0:29:06.320
<v Speaker 1>can't wink wink, you can't be wrong, because you build

0:29:06.360 --> 0:29:09.720
<v Speaker 1>an operating system based on the things that you know

0:29:10.080 --> 0:29:16.440
<v Speaker 1>you are right about. And your brain doesn't want truth.

0:29:17.200 --> 0:29:22.920
<v Speaker 1>It wants comfort. Your brain wants certainty, your brain wants safety,

0:29:22.960 --> 0:29:32.000
<v Speaker 1>your brain wants consistency. And we do it backwards. We rationalize,

0:29:33.360 --> 0:29:37.959
<v Speaker 1>we rationalize backwards. We decide emotionally. We make decisions based

0:29:38.000 --> 0:29:41.640
<v Speaker 1>on fear and anxiety and self preservation, and so we

0:29:41.720 --> 0:29:46.800
<v Speaker 1>make these decisions which are essentially emotionally driven, and then

0:29:48.040 --> 0:29:54.280
<v Speaker 1>we try to justify it with logic and objectivity. Just

0:29:54.400 --> 0:29:59.920
<v Speaker 1>dies in the spin cycle of self justification, like self

0:30:00.200 --> 0:30:06.520
<v Speaker 1>justifification and self rationalization, and it's the opposite of objectivity,

0:30:06.800 --> 0:30:12.320
<v Speaker 1>an open mindedness. All right, so what do we do?

0:30:12.640 --> 0:30:16.640
<v Speaker 1>So you and I are never going to be completely objective.

0:30:17.280 --> 0:30:19.880
<v Speaker 1>And that's because if you or I have any pre

0:30:19.960 --> 0:30:24.600
<v Speaker 1>existing anything, ideas, thoughts, believes, values, experience is conditioning, programming.

0:30:25.000 --> 0:30:27.240
<v Speaker 1>Of course, that's going to influence us. And that's okay.

0:30:27.720 --> 0:30:29.920
<v Speaker 1>That is not a bad thing. What is a good

0:30:30.000 --> 0:30:34.040
<v Speaker 1>thing is to be aware of that. A bad thing

0:30:34.120 --> 0:30:36.520
<v Speaker 1>is to pretend that none of us or none of

0:30:36.560 --> 0:30:40.640
<v Speaker 1>that affects the way that we make a decision. Yep, No,

0:30:40.800 --> 0:30:44.040
<v Speaker 1>I'm totally objective. This does not affect my thinking, This

0:30:44.160 --> 0:30:47.720
<v Speaker 1>does not affect my decision making. It will not affect

0:30:47.760 --> 0:30:50.320
<v Speaker 1>how I treat you or talk to you. It will not.

0:30:50.680 --> 0:30:53.800
<v Speaker 1>That's bullshit, and we all need to know and say

0:30:53.920 --> 0:30:57.000
<v Speaker 1>and admit that that's bullshit. But what I will try

0:30:57.040 --> 0:30:59.320
<v Speaker 1>to do is I will try to be aware of

0:30:59.400 --> 0:31:03.240
<v Speaker 1>my bullshit so that I can You know, this is

0:31:03.280 --> 0:31:08.480
<v Speaker 1>an amazing exercise in self awareness, right, Self awareness and

0:31:08.560 --> 0:31:12.120
<v Speaker 1>self regulation is in the moment. I have to do

0:31:12.160 --> 0:31:14.080
<v Speaker 1>this all the time. There are so many times when

0:31:15.560 --> 0:31:19.160
<v Speaker 1>I want to talk to somebody about let's say, health

0:31:19.280 --> 0:31:23.720
<v Speaker 1>and fitness and wellness and nutrition and training is a

0:31:23.840 --> 0:31:27.120
<v Speaker 1>very specific example for me, but you might imagine right now,

0:31:28.440 --> 0:31:30.600
<v Speaker 1>I want to talk to them in a way or

0:31:30.640 --> 0:31:34.080
<v Speaker 1>I'm compelled to just fucking cut to the chase, right

0:31:34.760 --> 0:31:38.360
<v Speaker 1>because I know how to fix this again, wink wink,

0:31:38.680 --> 0:31:40.600
<v Speaker 1>I know how to fix it. And I know you know.

0:31:40.680 --> 0:31:44.400
<v Speaker 1>This is a psychological problem with a physiological outcome, and

0:31:44.440 --> 0:31:46.760
<v Speaker 1>your food's is not the problem, and your your training

0:31:46.800 --> 0:31:48.920
<v Speaker 1>is not the problem, and resources are not the problem.

0:31:49.000 --> 0:31:53.560
<v Speaker 1>It's not a time management issue. It's a psychological issue

0:31:53.560 --> 0:31:56.080
<v Speaker 1>that's creating all of these bad choices and behaviors and

0:31:56.120 --> 0:31:59.320
<v Speaker 1>actions and lifestyle and that outcomes. And I know because

0:31:59.360 --> 0:32:01.520
<v Speaker 1>I'm crak up, I've done this fucking a million times.

0:32:01.640 --> 0:32:05.720
<v Speaker 1>Well guess what, I don't know. I don't know. I

0:32:05.800 --> 0:32:08.160
<v Speaker 1>know a fair bit, but I get shit wrong even

0:32:08.200 --> 0:32:12.520
<v Speaker 1>with this all of the time. I might come in

0:32:12.560 --> 0:32:18.120
<v Speaker 1>with the best intentions to chat to Diane about her health, wellness, fitness,

0:32:18.280 --> 0:32:21.720
<v Speaker 1>energy and so on, and I go, listen, I've got Diana,

0:32:21.720 --> 0:32:23.600
<v Speaker 1>I'm sixty one, I've been doing this fade years. I've

0:32:23.600 --> 0:32:25.840
<v Speaker 1>got forty three years of experience. Bat down the hatchet,

0:32:25.880 --> 0:32:27.640
<v Speaker 1>to sit the fuck down and pay attention, because I'm

0:32:27.640 --> 0:32:29.200
<v Speaker 1>going to fucking blow your head off and change your

0:32:29.200 --> 0:32:32.680
<v Speaker 1>life right. Fourteen minutes later, she walks out because I'm

0:32:32.720 --> 0:32:36.120
<v Speaker 1>a dickhead and I'm not relating and I'm I'm just

0:32:36.240 --> 0:32:39.080
<v Speaker 1>looking at it through the craigfilter. I have no idea,

0:32:39.240 --> 0:32:44.120
<v Speaker 1>no understanding, no objectivity, no awareness of what this is

0:32:44.240 --> 0:32:49.280
<v Speaker 1>for her, because I'm not understanding the objective reality of

0:32:49.360 --> 0:32:52.800
<v Speaker 1>what I'm in the middle of. I'm in the Craig reality.

0:32:53.760 --> 0:32:57.560
<v Speaker 1>I'm all about the subjective truth of what I know

0:32:58.200 --> 0:33:01.440
<v Speaker 1>versus what Diane doesn't know. And you're here because I'm

0:33:01.480 --> 0:33:06.200
<v Speaker 1>the expert. So pay attention. You're welcome, you with me,

0:33:06.960 --> 0:33:09.760
<v Speaker 1>and this is you and me all the time. And

0:33:09.760 --> 0:33:11.600
<v Speaker 1>this is something that we need to be well, we

0:33:11.640 --> 0:33:13.520
<v Speaker 1>don't need to, but I would suggest we need to

0:33:13.600 --> 0:33:19.000
<v Speaker 1>be mindful of something that we lean into get curious about.

0:33:19.600 --> 0:33:26.480
<v Speaker 1>So we're less we're less inclined to want to be right,

0:33:28.320 --> 0:33:31.320
<v Speaker 1>and we're more inclined to want to be curious and

0:33:31.400 --> 0:33:37.360
<v Speaker 1>to understand and to build connection and rapport with people.

0:33:37.440 --> 0:33:43.040
<v Speaker 1>Because that old chestnut we're looking through their window, you know,

0:33:43.240 --> 0:33:45.920
<v Speaker 1>that old chestnut of that I drag out too many

0:33:45.920 --> 0:33:50.840
<v Speaker 1>times of theory of mind is trying to understand their

0:33:51.000 --> 0:33:55.240
<v Speaker 1>version of what is. And if you can understand your

0:33:55.360 --> 0:33:58.040
<v Speaker 1>version of what is and their version of what is,

0:33:58.720 --> 0:34:03.760
<v Speaker 1>and you can understand a perspective or have insight into

0:34:03.840 --> 0:34:07.880
<v Speaker 1>a perspective or a reality or a version of right

0:34:07.960 --> 0:34:12.319
<v Speaker 1>now that isn't yours, then you're opening the objectivity door

0:34:12.800 --> 0:34:13.800
<v Speaker 1>just a little bit wider