WEBVTT - Read This: Alex Miller Finally Lets His Friend Die

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<v Speaker 1>Hello again. It's Ruby Jones. Welcome back to another episode

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<v Speaker 1>of Read This, Schwartz Media's weekly books podcast, hosted by

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<v Speaker 1>editor of the Monthly Michael Williams. It features conversations with

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<v Speaker 1>some of the most talented writers from Australia and around

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<v Speaker 1>the world. In this episode, we're going to hear from

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<v Speaker 1>two times Miles Franklin Award winning author Alex Miller, who's

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<v Speaker 1>discussing his latest novel, The Deal. As always, I'm joined

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<v Speaker 1>by Michael to tell me a bit more about the episode.

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<v Speaker 2>I'm Michael, Ruby Jones. How are you.

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<v Speaker 1>I'm well, Thank you so, Michael. Critically acclaimed writer Alex

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<v Speaker 1>Miller has just released his fourteenth novel at the impressive

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<v Speaker 1>age of eighty seven, So tell me a bit about

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<v Speaker 1>his career so far.

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<v Speaker 2>Yeah, Ruby, I feel like we've said this a few times.

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<v Speaker 2>I'm read this, but Alex Miller is a two time

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<v Speaker 2>winner of the Miles Franklin Award. It is, you might

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<v Speaker 2>not realize, quite a rare category and it's an indication

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<v Speaker 2>of how long he's been a writer. Working at the

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<v Speaker 2>peak of his career. His first book came out thirty

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<v Speaker 2>seven years ago. It was called Watching the climbers on

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<v Speaker 2>the mountain. But since then he's only gone from strength

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<v Speaker 2>to strength, awards, acclaim, great reviews. Just before he published

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<v Speaker 2>his latest novel, which is the one you mentioned at

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<v Speaker 2>the top, that's the deal, his wife, Stephanie Miller, unearthed

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<v Speaker 2>hundreds of his old notepats, diaries, letters and put them

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<v Speaker 2>together in this collection called a Kind of Confession. I

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<v Speaker 2>love books like this, you know, where you not only

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<v Speaker 2>get an insight into the writer as a person, but

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<v Speaker 2>you can if you follow the timelines, you can really

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<v Speaker 2>get an insight into what was going on in their mind,

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<v Speaker 2>in their life and their correspondence in the lead up

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<v Speaker 2>to writing a book. If you love their output, then

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<v Speaker 2>you go to the letters, you go to the archive,

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<v Speaker 2>and you get a sense of I guess what you

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<v Speaker 2>call the stories behind the books we love.

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<v Speaker 1>And so this new novel, it's actually returning to a

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<v Speaker 1>story that he wrote about more than three decades ago.

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<v Speaker 1>Is that right?

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<v Speaker 2>Yeah, that's right. So arguably miller most famous book, most

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<v Speaker 2>celebrated book is a book called The Ancestor Game. Came

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<v Speaker 2>out back in nineteen ninety two and it won the

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<v Speaker 2>Miles Franklin Award. Got a lot of acclaim, and it

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<v Speaker 2>centers around this character called Lang Su, who's an exiled

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<v Speaker 2>Chinese artist who's turned art dealer. Now, the thing is

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<v Speaker 2>that Lang Sue was based on a real life friend

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<v Speaker 2>of Alex Miller's, a guy called Alan o' hoy, and

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<v Speaker 2>the pair met in the mid seventies and they had

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<v Speaker 2>this kind of deep bond, And much of the Ancestor

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<v Speaker 2>Game reads like Miller and his various characters Stephen, August, Gertrude,

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<v Speaker 2>all trying to make sense of this puzzle of a

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<v Speaker 2>man in the work of fiction. Lang Zu survives and

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<v Speaker 2>his kind of triumphant at the end of the book,

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<v Speaker 2>But in real life, Alan o'hoy, the guy was based on,

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<v Speaker 2>died by suicide. His grieving friend paid tribute on the page,

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<v Speaker 2>immortalizing him for the Australian literary firmament. But now more

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<v Speaker 2>than thirty years later, Alex Miller's gone back to the character,

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<v Speaker 2>back to the fiction, and back to his late friend

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<v Speaker 2>and his new novel. The Deal is really interested in

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<v Speaker 2>questions about how writers engage with the world around them.

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<v Speaker 2>It's about artists, It's about Australian racism and marriage and

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<v Speaker 2>parents and children. But more than anything, else, it's about

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<v Speaker 2>giving Lang Su or Alan o'hoy, or even Alex Miller

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<v Speaker 2>himself another go at laying out the truth.

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<v Speaker 1>Coming up. In just a moment, Alex Miller finally lets

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<v Speaker 1>his friend die.

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<v Speaker 2>Alex Miller, are you a rereader of your own work?

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<v Speaker 3>No, I've never read one of my books from beginning

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<v Speaker 3>to end. I've read chunks, bits and pieces of them

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<v Speaker 3>and then sort of remember so much of what's going

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<v Speaker 3>to happen, where it's going to go, and even sentences

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<v Speaker 3>that I made up for Edmund to the end.

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<v Speaker 2>I ask about rereading your work because it seems to

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<v Speaker 2>me the book that came out with your name on

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<v Speaker 2>the front of it before the deal was a kind

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<v Speaker 2>of confession, and it was a collaboration with your wife, Stephanie.

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<v Speaker 4>It was Stephanie who did it.

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<v Speaker 2>It was her project of unearthing your papers, your letters

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<v Speaker 2>and compiling them in a way that tells a story

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<v Speaker 2>of a writerly life and a body of work. How

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<v Speaker 2>did you feel about that process? How was it to

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<v Speaker 2>be confronted with your words of forty years ago and

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<v Speaker 2>think about what they meant, what they said about you,

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<v Speaker 2>and how you've changed.

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<v Speaker 3>How had I done it? I wouldn't have done it

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<v Speaker 3>the way she did. She and Annette Barlow, my publisher,

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<v Speaker 3>were in it together, and it took a long time

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<v Speaker 3>for them to put it all together. I'm an unbelievable

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<v Speaker 3>amount of material. For years since I can remember, I've

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<v Speaker 3>kept letters, and then of course when email came in,

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<v Speaker 3>I kept what I thought it was significant responses for

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<v Speaker 3>and me, so that the letters have a place, and

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<v Speaker 3>I love writing letters. I wouldn't have put in the

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<v Speaker 3>stuff that Steph put in. She went through to the earliest,

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<v Speaker 3>went through all my diaries, every diary for bloody years,

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<v Speaker 3>and all the notebooks, piles of notebooks. I mean a

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<v Speaker 3>lot of those notebooks just had things like dentists three PM,

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<v Speaker 3>you know, stuff like that in them about them.

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<v Speaker 2>But that's a good name for a future book about.

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<v Speaker 3>The dentist three pm root canal. Yeah, So I mean no,

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<v Speaker 3>I was very busy while she was doing it, writing

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<v Speaker 3>another book. I can't remember what the book was. It

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<v Speaker 3>may have even been this one the deal, but I

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<v Speaker 3>didn't read it. I had no input to it. I

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<v Speaker 3>attempted to have an input to it at one point

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<v Speaker 3>by saying, looking at what had been done at a

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<v Speaker 3>fairly late stage, and I said, well, all my my

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<v Speaker 3>essays on art have been left out. There's nothing in

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<v Speaker 3>there to indicate really my lifetime interest in art. And

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<v Speaker 3>Steph said that's for another collection. We've kept them out

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<v Speaker 3>on purpose. I said, okay, so yeah, it was absolutely

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<v Speaker 3>STEP's job.

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<v Speaker 4>Smart woman.

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<v Speaker 3>Yeah, she's my first editor, and she'll save a book

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<v Speaker 3>from being discarded altogether and see something else in it

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<v Speaker 3>that it needs rearranging, or the perspective's a bit wrong.

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<v Speaker 4>That's what the trouble is.

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<v Speaker 3>That's why you're talking about giving it up and doing

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<v Speaker 3>something else. And it again shines a light for me

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<v Speaker 3>on the work that's a long way from finished.

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<v Speaker 2>It seems directly relevant to me to the deal, because

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<v Speaker 2>the deal is partly an act of reckoning with one

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<v Speaker 2>of your most celebrated works book of many years ago.

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<v Speaker 2>And there is a letter that you send your Chinese

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<v Speaker 2>translator in a kind of confession, where you offer a

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<v Speaker 2>forward for the Chinese edition of The Ancestor Game. I

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<v Speaker 2>really I can't remember that, and it begins I began

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<v Speaker 2>to work on The Ancestor Game in order to try

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<v Speaker 2>to understand the tragic death of a dear friend the

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<v Speaker 2>man on whom the hero of this book is based.

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<v Speaker 2>Langzu was a real person. He was my friend. He

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<v Speaker 2>was an Australian Chinese artist who had lived his entire

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<v Speaker 2>life outside China. He failed to achieve recognition as an

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<v Speaker 2>artist in Australia and his life came to seem to

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<v Speaker 2>him to be more and more pointless as time went on. Eventually,

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<v Speaker 2>at the age of fifty, he shot himself.

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<v Speaker 4>So really it had been revealed.

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<v Speaker 3>I've forgotten that was in there all that I've.

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<v Speaker 2>Written only for the Chinese forward of the book, but

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<v Speaker 2>you laid it out there very clearly. That engine for

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<v Speaker 2>the Ancestor.

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<v Speaker 4>Game, but also for this book.

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<v Speaker 2>Yeah, and for this book.

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<v Speaker 3>Because in the Ancestor Game he doesn't die.

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<v Speaker 2>So I want to begin with the ancest again before

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<v Speaker 2>we get to the deal and by what motivated you

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<v Speaker 2>as a writer to tell his story and what motivated

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<v Speaker 2>the decision to let him live?

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<v Speaker 3>Yeah, really good questions that I've asked myself many times,

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<v Speaker 3>and there are many different answers to them, depending at

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<v Speaker 3>what stage of life you're at. For the first two

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<v Speaker 3>or three years after he shot himself, I was very

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<v Speaker 3>upset about it and quite depressed. Often and if I

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<v Speaker 3>had a few drinks in the evening, I'd start lamenting

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<v Speaker 3>his death, which made me angry and disappointed and a

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<v Speaker 3>number of confused emotions for quite a long time. And

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<v Speaker 3>Steph finally said, well, why don't you write a book

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<v Speaker 3>about him? And I knew immediately that she was right,

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<v Speaker 3>I should do it. So yeah, I mean to clear

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<v Speaker 3>your mind in a sense, to get it over, to

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<v Speaker 3>deal with it. And that book what didn't become the deal,

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<v Speaker 3>It didn't become.

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<v Speaker 4>The real life.

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<v Speaker 3>It became a real and an imaginary life. And it

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<v Speaker 3>took me back into Chinese history in Australia, and it

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<v Speaker 3>brought me to the realization that if you're Chinese, you're

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<v Speaker 3>never going to be an icsy bloke. If you're Irish

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<v Speaker 3>or English or a German migrant you can be a

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<v Speaker 3>nussy bloke, not if you're Chinese.

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<v Speaker 4>It began to sink into me that that was the case.

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<v Speaker 3>And of course I also read in great depth the

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<v Speaker 3>history in Australia, the published history in Australia of anti

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<v Speaker 3>Chinese feeling and racism, which ran deep. There was even

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<v Speaker 3>a I mean, it hasn't hasn't gone away if you're

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<v Speaker 3>Chinese you must come across it from time to time.

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<v Speaker 3>And I was talking to Alice Pung the other day

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<v Speaker 3>and she and I are friends. She came for lunch

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<v Speaker 3>and we were talking about it, and she just said, yeah,

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<v Speaker 3>you know, it's normal for it to be in her life,

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<v Speaker 3>the lives of her friends who are Asians. And one

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<v Speaker 3>of the reviews a very good review of the deal

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<v Speaker 3>actually and it was lovely to get it in the

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<v Speaker 3>Australian Book Review, and in that the reviewer, who has

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<v Speaker 3>nothing negative to say about the book said, it's a

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<v Speaker 3>stretch for me to believe that this or you didn't

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<v Speaker 3>quite say to believe, but it's a stretch for me

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<v Speaker 3>that this Chinese drunk has valued so highly by dealers

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<v Speaker 3>and auctioneers in the art world in Melbourne. Anybody who

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<v Speaker 3>was involved in the art world in Melbourne in the

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<v Speaker 3>seventies and eighties knew Lang Zu, they knew Alan o'hoy,

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<v Speaker 3>the man on whom he was based. I mean that

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<v Speaker 3>was unconscious racism in the sense that if it had

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<v Speaker 3>been a drunken German dealer or a drunken Ossie dealer,

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<v Speaker 3>now I would have blinked an I it was Chinese

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<v Speaker 3>dealer he was a secret dealer and a collector, and

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<v Speaker 3>he was relied on by a lot of agents and

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<v Speaker 3>also people in the business of auctioning paintings.

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<v Speaker 2>That anger and grief in the wake of his death.

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<v Speaker 2>You know that, I understand that as an impulse to write,

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<v Speaker 2>But what you're reckoning with the man.

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<v Speaker 3>You must look. I loved him, and as you know,

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<v Speaker 3>if somebody who loved dies, they're with you forever.

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<v Speaker 4>They don't go away.

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<v Speaker 3>People like Alan Barry Reid really critically important people to me. Yeah,

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<v Speaker 3>I mean a lot of people have gone into my

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<v Speaker 3>books who are now did friends, people I loved and

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<v Speaker 3>cared deeply about the truth of what they had lived,

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<v Speaker 3>the truth of what they'd claimed those things are I

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<v Speaker 3>mean yeah to me. I mean Ray Gaetor always says

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<v Speaker 3>I'm a searcher after truth, and I hadn't kind of

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<v Speaker 3>realized that there was anything special until he said that,

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<v Speaker 3>and I thought, oh, yeah, I am too, because that's

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<v Speaker 3>what interests me, to get to the truth of the story.

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<v Speaker 3>I mean the story in a sense, if you're a writer,

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<v Speaker 3>you don't have.

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<v Speaker 4>This beginning of the story.

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<v Speaker 3>You don't have the middle of the story.

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<v Speaker 4>It's only when the end of the.

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<v Speaker 3>Story appears to you that you realize, oh my god,

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<v Speaker 3>there's a story there.

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<v Speaker 4>I know.

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<v Speaker 3>When that began, you think, and then you've got the

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<v Speaker 3>compass of the story.

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<v Speaker 4>If you like it. If you like it.

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<v Speaker 2>When we return, Alex shares why he had to return

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<v Speaker 2>to the story of his friend and set the truth straight,

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<v Speaker 2>and why he's no longer scared of death, We'll be

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<v Speaker 2>right back. If seeing the shape of the story isn't

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<v Speaker 2>clear until you get the end of the story, how

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<v Speaker 2>different is telling a story when that end is death

0:13:08.080 --> 0:13:11.920
<v Speaker 2>by suicide, when that end is at the hand of

0:13:11.960 --> 0:13:13.280
<v Speaker 2>the person that you're writing about.

0:13:14.920 --> 0:13:19.560
<v Speaker 3>Well, writing the Deal wasn't the same as writing The

0:13:19.640 --> 0:13:23.840
<v Speaker 3>Ancestor Game. It was a desire to tell the truth.

0:13:25.679 --> 0:13:28.960
<v Speaker 3>Because when I wrote The Ancestor Game, people who'd known

0:13:28.960 --> 0:13:32.800
<v Speaker 3>Allen wrote to me or rang me up and in

0:13:32.840 --> 0:13:36.000
<v Speaker 3>those days left a message saying you brought him back

0:13:36.920 --> 0:13:40.720
<v Speaker 3>and thanking me, Well, yeah, but he's dead.

0:13:40.760 --> 0:13:42.800
<v Speaker 4>He shot himself. That was the reality.

0:13:42.880 --> 0:13:45.760
<v Speaker 3>And as you just pointed out in that Book of Steps,

0:13:46.480 --> 0:13:51.400
<v Speaker 3>I actually wrote about that to Professor Leo, who translates

0:13:51.480 --> 0:14:00.240
<v Speaker 3>my stuff into Chinese. I think that writing this book Deal,

0:14:01.320 --> 0:14:06.400
<v Speaker 3>it came simply in a sense, from a desire to

0:14:07.120 --> 0:14:10.520
<v Speaker 3>the two things. I suppose one is that I'm continuing

0:14:11.280 --> 0:14:15.320
<v Speaker 3>with a kind of autobiography because it's it all comes

0:14:15.360 --> 0:14:16.839
<v Speaker 3>from friends and loved ones.

0:14:17.200 --> 0:14:17.960
<v Speaker 4>I'm concerned.

0:14:18.320 --> 0:14:21.160
<v Speaker 3>I did try and write about a person I disliked

0:14:21.200 --> 0:14:25.320
<v Speaker 3>intensely once, and through trying to write about him, I

0:14:25.400 --> 0:14:29.800
<v Speaker 3>began to like him and understand his motivation and have

0:14:29.880 --> 0:14:33.520
<v Speaker 3>some sympathy with it. The real life bloke I still

0:14:33.560 --> 0:14:37.400
<v Speaker 3>didn't like. But I find it very difficult to write

0:14:37.400 --> 0:14:38.680
<v Speaker 3>about people I don't like.

0:14:38.920 --> 0:14:41.680
<v Speaker 2>You'd written him into someone you understood.

0:14:41.920 --> 0:14:45.440
<v Speaker 3>Yeah, Anyway, the reason I wrote The Deal was to

0:14:46.720 --> 0:14:52.640
<v Speaker 3>bring a couple of things into perspective. One was the

0:14:52.680 --> 0:14:55.800
<v Speaker 3>fact of my father as the good man before the war,

0:14:56.400 --> 0:14:59.920
<v Speaker 3>and his gift to me of the simplicity of art,

0:15:00.560 --> 0:15:04.240
<v Speaker 3>in that innocence of art as it can be, and

0:15:04.280 --> 0:15:09.040
<v Speaker 3>the corruption of art which happens in the book, with

0:15:09.240 --> 0:15:13.640
<v Speaker 3>the substitution of paintings and recognition of things and all that.

0:15:13.960 --> 0:15:17.080
<v Speaker 3>And in the end the signature. I mean, neither he

0:15:17.240 --> 0:15:19.440
<v Speaker 3>nor I put the signature on that picture, but it

0:15:19.520 --> 0:15:22.800
<v Speaker 3>was there, and it was sold in London for some

0:15:22.960 --> 0:15:24.640
<v Speaker 3>enormous and.

0:15:25.200 --> 0:15:30.640
<v Speaker 2>The heart of the Deal is your surrogate if you

0:15:30.800 --> 0:15:36.440
<v Speaker 2>like Andy, and I'm curious at times it's a picture

0:15:36.640 --> 0:15:41.160
<v Speaker 2>of the writer as someone who is extractive of the

0:15:41.200 --> 0:15:43.200
<v Speaker 2>people in their life. And it seems to me that

0:15:43.480 --> 0:15:46.680
<v Speaker 2>if we understand this book partly through the lens of autobiography,

0:15:47.080 --> 0:15:49.240
<v Speaker 2>you seem critical of your chosen profession.

0:15:50.240 --> 0:15:52.680
<v Speaker 3>It's the same in the Ancestor Game. I actually call

0:15:52.800 --> 0:15:56.760
<v Speaker 3>the writer a parasite in the Ancestor Game because he

0:15:57.040 --> 0:16:03.640
<v Speaker 3>is feeding off the material of his engaging main protagonist

0:16:04.120 --> 0:16:06.000
<v Speaker 3>of a book that maybe he will write one day.

0:16:06.720 --> 0:16:09.640
<v Speaker 3>So yes, he's kind of feeding off a relationship.

0:16:09.840 --> 0:16:11.720
<v Speaker 4>But both of us were. We were both.

0:16:11.600 --> 0:16:14.560
<v Speaker 3>Using each other, And you do have to ask, is

0:16:14.600 --> 0:16:18.280
<v Speaker 3>there any friendship in which the two people don't use

0:16:18.320 --> 0:16:21.160
<v Speaker 3>each other to some extent? I mean, I know they say, oh,

0:16:21.200 --> 0:16:23.600
<v Speaker 3>he's a user or she's a user, and that's a

0:16:23.720 --> 0:16:27.960
<v Speaker 3>derogatory term. But nevertheless, we do use or make use

0:16:28.040 --> 0:16:31.200
<v Speaker 3>of friends in all sorts of ways, and they do

0:16:31.560 --> 0:16:34.360
<v Speaker 3>of us too. We find we have been used and

0:16:35.000 --> 0:16:36.000
<v Speaker 3>not unpleasant way.

0:16:36.160 --> 0:16:39.080
<v Speaker 2>If the Deal is partly about telling the truth of

0:16:39.080 --> 0:16:43.160
<v Speaker 2>that relationship and of that time and that story, is

0:16:43.200 --> 0:16:44.880
<v Speaker 2>it a stretch then to say that you feel that

0:16:44.920 --> 0:16:46.920
<v Speaker 2>you weren't telling the truth in the ancest again.

0:16:47.520 --> 0:16:50.280
<v Speaker 3>Yeah, it's not a stretch. I suppose it's just the

0:16:50.360 --> 0:16:53.520
<v Speaker 3>truth to say that I wasn't. I mean, the ancestor

0:16:53.560 --> 0:16:57.240
<v Speaker 3>game is a lot of it is history making the point.

0:16:57.320 --> 0:17:02.160
<v Speaker 3>I suppose that the Chinese or arrived twelve years after

0:17:02.760 --> 0:17:07.280
<v Speaker 3>Melbourne was declared a settlement, and that they came before

0:17:07.280 --> 0:17:12.240
<v Speaker 3>the gold, whereas, of course the story is normally that

0:17:13.280 --> 0:17:15.800
<v Speaker 3>they came for the gold and then went home again,

0:17:16.040 --> 0:17:17.200
<v Speaker 3>which is simply not true.

0:17:17.840 --> 0:17:18.959
<v Speaker 4>Maybe true of some people.

0:17:20.080 --> 0:17:24.600
<v Speaker 3>It's certainly true of English people who came out with money,

0:17:25.119 --> 0:17:29.840
<v Speaker 3>significant amounts of money, and exploited land and sheep and

0:17:29.880 --> 0:17:32.000
<v Speaker 3>cattle for a few years and then went back again

0:17:32.240 --> 0:17:36.639
<v Speaker 3>to England. Lots of lots of them, and that was

0:17:36.800 --> 0:17:38.080
<v Speaker 3>but that's not said about them.

0:17:38.720 --> 0:17:44.080
<v Speaker 2>Part of what works so beautifully in the deal and

0:17:44.280 --> 0:17:49.159
<v Speaker 2>makes the way it recast the story so moving is

0:17:49.200 --> 0:17:52.800
<v Speaker 2>the perspective of time and age, you know, and his

0:17:53.000 --> 0:17:57.399
<v Speaker 2>voice and his story comes from from the other end

0:17:57.440 --> 0:18:00.480
<v Speaker 2>of a lifetime, so much so that the book ends

0:18:00.520 --> 0:18:04.920
<v Speaker 2>in the first person and his voice and in old

0:18:04.960 --> 0:18:08.720
<v Speaker 2>age kind of looking back at this stuff. How important

0:18:08.760 --> 0:18:12.720
<v Speaker 2>is that perspective of distance. I mean, I imagine the

0:18:12.760 --> 0:18:16.400
<v Speaker 2>Alex Miller who wrote The Ancestor Game not only didn't

0:18:16.440 --> 0:18:19.160
<v Speaker 2>write The Deal then, but couldn't have that. It's something

0:18:19.200 --> 0:18:22.439
<v Speaker 2>that you can only come to several decades on in

0:18:22.480 --> 0:18:23.359
<v Speaker 2>your writing career.

0:18:24.560 --> 0:18:27.719
<v Speaker 3>Yeah, I mean, I've simplified things in as much as

0:18:27.720 --> 0:18:30.320
<v Speaker 3>I'm able to in the last few books. I mean,

0:18:30.320 --> 0:18:32.960
<v Speaker 3>I'm not capable of writing a great, big book anymore.

0:18:33.359 --> 0:18:36.439
<v Speaker 3>I'm too old to take on a subject that requires

0:18:36.520 --> 0:18:39.639
<v Speaker 3>a lot of research, and He's going to finish up

0:18:39.680 --> 0:18:42.120
<v Speaker 3>being a sort of six hundred page book. So it's

0:18:42.160 --> 0:18:46.080
<v Speaker 3>kind of in my interests anyway, to be much tighter

0:18:46.160 --> 0:18:47.880
<v Speaker 3>and more disciplined about the way I.

0:18:47.880 --> 0:18:48.800
<v Speaker 4>Deliver a story.

0:18:50.560 --> 0:18:55.480
<v Speaker 3>So yeah, a kind of not a kind of confession.

0:18:55.520 --> 0:18:58.600
<v Speaker 3>What was it called? A brief Affair and a Deal?

0:18:59.240 --> 0:19:04.200
<v Speaker 3>I were both relatively short books compared to Ancestor Game,

0:19:04.800 --> 0:19:07.919
<v Speaker 3>which is not huge, but still it's big in terms

0:19:07.920 --> 0:19:11.160
<v Speaker 3>of its subject and its grasp of things, and it's

0:19:11.280 --> 0:19:12.800
<v Speaker 3>historical reference and all that.

0:19:14.800 --> 0:19:15.080
<v Speaker 4>But the.

0:19:17.160 --> 0:19:22.359
<v Speaker 3>Deal runs from when I was a kid to now

0:19:23.520 --> 0:19:27.240
<v Speaker 3>I'm what eighty seven, I'll be eighty eight next month December.

0:19:27.520 --> 0:19:29.600
<v Speaker 2>It's distressing to me, Alex, You're in better nick than

0:19:29.640 --> 0:19:29.960
<v Speaker 2>I am.

0:19:30.200 --> 0:19:31.920
<v Speaker 4>And then you know, well I work at it.

0:19:32.080 --> 0:19:34.560
<v Speaker 2>Yeah, I work at it. Two, that's not having any

0:19:34.560 --> 0:19:36.240
<v Speaker 2>and me of the same success you're having.

0:19:37.400 --> 0:19:38.240
<v Speaker 4>It's just luck.

0:19:38.920 --> 0:19:44.000
<v Speaker 3>But yeah, So the perspective that I now have on it,

0:19:44.720 --> 0:19:48.280
<v Speaker 3>I think needs to be stated in this book because

0:19:48.480 --> 0:19:51.200
<v Speaker 3>the guts of the book, the deal is a story

0:19:51.240 --> 0:19:54.680
<v Speaker 3>that happened a long time ago. It's also the story

0:19:54.880 --> 0:19:57.480
<v Speaker 3>of Stephanie and our meeting and having our first child

0:19:57.680 --> 0:19:59.800
<v Speaker 3>and what that did to me. And for a lot

0:19:59.800 --> 0:20:02.199
<v Speaker 3>of people, that's the most important part of the book.

0:20:03.119 --> 0:20:07.360
<v Speaker 3>None of the reviewers so far has mentioned Australian racism

0:20:07.400 --> 0:20:10.600
<v Speaker 3>as having any part to play in it, except Chinese people.

0:20:11.840 --> 0:20:15.000
<v Speaker 3>That is, it's the most important part of the book

0:20:15.040 --> 0:20:15.400
<v Speaker 3>for them.

0:20:16.160 --> 0:20:21.560
<v Speaker 2>I'm so curious about whether the writer in their eighties

0:20:22.640 --> 0:20:26.320
<v Speaker 2>is more comfortable letting their friend die on the page

0:20:26.359 --> 0:20:30.159
<v Speaker 2>than the writer in their forties, you know, whether that

0:20:30.680 --> 0:20:35.040
<v Speaker 2>or their fifties. You know, whether whether that distance allowed

0:20:35.080 --> 0:20:37.359
<v Speaker 2>you to be truer this time around.

0:20:37.880 --> 0:20:41.959
<v Speaker 3>Yeah, I think that's probably an insight, of valuable insight.

0:20:42.320 --> 0:20:45.960
<v Speaker 3>But you're not afraid of death when you're old. I mean,

0:20:46.600 --> 0:20:48.560
<v Speaker 3>why be afraid of death when you're in your eighties.

0:20:48.600 --> 0:20:51.280
<v Speaker 3>For Christ's sake, you should be dead and it will

0:20:51.280 --> 0:20:53.680
<v Speaker 3>be soon. I used to call it, and I probably

0:20:53.760 --> 0:20:56.359
<v Speaker 3>still do. People don't like it, of course, is the

0:20:56.400 --> 0:20:59.520
<v Speaker 3>death zone. Someone turns eighty and they let me know

0:21:00.080 --> 0:21:02.080
<v Speaker 3>a party, and so you're in the death zone now,

0:21:02.440 --> 0:21:04.880
<v Speaker 3>and they say, oh fuck felks for Christ, cheer up, mate.

0:21:04.880 --> 0:21:07.080
<v Speaker 2>You might want to work on the messages you're writing cards,

0:21:07.240 --> 0:21:08.240
<v Speaker 2>if that's what you're doing.

0:21:08.560 --> 0:21:11.359
<v Speaker 3>But that's when we die. We die in our eighties.

0:21:11.440 --> 0:21:14.880
<v Speaker 3>Ninety percent of us die in our eighties. A few

0:21:14.920 --> 0:21:17.600
<v Speaker 3>slip through to their nineties. Not too many are still

0:21:17.640 --> 0:21:22.520
<v Speaker 3>being productive in any sort of serious way into their nineties.

0:21:22.880 --> 0:21:27.880
<v Speaker 3>So that's another challenge yet to be faced. I mean,

0:21:28.080 --> 0:21:31.439
<v Speaker 3>when you're forty five, you're scared of death. When you're

0:21:31.480 --> 0:21:33.840
<v Speaker 3>fifty year scared of death, you think, oh fuck, I've

0:21:33.840 --> 0:21:36.240
<v Speaker 3>got bloody cancer. Now you never think that.

0:21:37.160 --> 0:21:37.800
<v Speaker 4>At my age.

0:21:37.880 --> 0:21:40.919
<v Speaker 3>I've never give it a thought. I just look at

0:21:40.920 --> 0:21:44.840
<v Speaker 3>Steph and I think, I hope you're okay when I'm gone, you.

0:21:44.760 --> 0:21:48.600
<v Speaker 2>Know, before I let you go, I just want to ask,

0:21:49.280 --> 0:21:51.880
<v Speaker 2>just cut and ride for the record, if there's something

0:21:51.960 --> 0:21:55.280
<v Speaker 2>that you want readers of the Deal to understand to

0:21:55.359 --> 0:21:59.879
<v Speaker 2>take away and remember about your friend Allen. What would it?

0:22:00.960 --> 0:22:04.760
<v Speaker 3>No, people read their own book, and my books hopefully

0:22:05.119 --> 0:22:08.480
<v Speaker 3>are open to readers to read their own book, so

0:22:08.520 --> 0:22:12.920
<v Speaker 3>that a young person in Bowel will picked a book

0:22:13.000 --> 0:22:15.040
<v Speaker 3>up and read it, and they'll read their own book.

0:22:15.359 --> 0:22:17.919
<v Speaker 3>They won't notice the racism, or they will notice it,

0:22:18.440 --> 0:22:21.679
<v Speaker 3>or they won't notice the innocence of art and the

0:22:21.720 --> 0:22:26.320
<v Speaker 3>corruption of art as a possible dichotomy a subject, if

0:22:26.359 --> 0:22:29.119
<v Speaker 3>you like. They might notice the falling in love on

0:22:29.160 --> 0:22:33.280
<v Speaker 3>the bus, maybe that will be the main story for them.

0:22:33.400 --> 0:22:35.119
<v Speaker 2>Or the way a man talks to his daughter.

0:22:35.359 --> 0:22:39.679
<v Speaker 3>Yeah, that having children was the greatest of end of

0:22:39.720 --> 0:22:42.880
<v Speaker 3>my life, and I think probably of many parents' lives.

0:22:43.359 --> 0:22:46.560
<v Speaker 3>The event of having a child changed everything.

0:22:46.640 --> 0:22:47.639
<v Speaker 4>It humanized me.

0:22:48.480 --> 0:22:51.919
<v Speaker 2>Well. I concur with your other readers who think The

0:22:51.920 --> 0:22:54.719
<v Speaker 2>Deal might be the finest thing you've done. It's a

0:22:54.760 --> 0:22:59.680
<v Speaker 2>masterpiece and thrill to discover that you're still delivering masterpieces.

0:23:00.680 --> 0:23:02.280
<v Speaker 2>And I'm excited for the next one.

0:23:02.640 --> 0:23:04.320
<v Speaker 4>Thanks for your churn vote.

0:23:04.400 --> 0:23:08.560
<v Speaker 2>It's an absolute pleasure. Great as ever to see you YouTube.

0:23:08.600 --> 0:23:15.840
<v Speaker 2>Mike Alex Miller's latest book is The Deal. It's available

0:23:15.920 --> 0:23:17.879
<v Speaker 2>at all good bookstores now.

0:23:21.200 --> 0:23:23.760
<v Speaker 1>Thank you so much for listening to another special episode

0:23:23.760 --> 0:23:26.160
<v Speaker 1>of Read This. As always, if you want to dive

0:23:26.240 --> 0:23:28.080
<v Speaker 1>further in to Read This, you can search for it

0:23:28.119 --> 0:23:31.080
<v Speaker 1>wherever you listen to podcasts. There are more than seventy

0:23:31.119 --> 0:23:33.679
<v Speaker 1>episodes in the archive for you to enjoy. See you

0:23:33.680 --> 0:23:34.120
<v Speaker 1>next week.