WEBVTT - Read This: Robbie Arnott’s Restless Mind

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<v Speaker 1>Hi there. It's Ruby Jones and I'm back to introduce

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<v Speaker 1>another episode of Read This, our Sister podcast. It's hosted

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<v Speaker 1>by the editor of The Monthly, Michael Williams, and features

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<v Speaker 1>conversations with some of the best and most beloved writers

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<v Speaker 1>from Australia and around the world. In this episode, we're

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<v Speaker 1>going to hear from Tasmanian writer Robbie are Not Before

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<v Speaker 1>we do, Michael is here to share a bit about

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<v Speaker 1>their conversation.

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<v Speaker 2>Hi Michael, Hi Ruby.

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<v Speaker 1>So Michael. For some of our listeners, Robbie might be

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<v Speaker 1>a bit of a household name at this point. All

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<v Speaker 1>of his books have been very successful, in particular his

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<v Speaker 1>twenty twenty two novel Limber Lost. But for those who

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<v Speaker 1>might be new to his writing, tell me a bit

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<v Speaker 1>about his work.

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<v Speaker 2>Look, my father is generally supportive of what I do,

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<v Speaker 2>but he's from Tasmania originally, and the enthusiasm with which

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<v Speaker 2>he fell on the fact that I was talking to

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<v Speaker 2>Robbie Arnott suggested that he didn't give two shits about

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<v Speaker 2>everything else that we do on Read This as successful.

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<v Speaker 2>Tasmanian for my father is the pinnacle of anything that matters,

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<v Speaker 2>and Robbi Arnott is Tasmania's best export since Richard Flanagan.

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<v Speaker 2>He's an incredible writer and he has three novels to

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<v Speaker 2>his name before this new one, and with each of

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<v Speaker 2>them he would be shortlisted for the Mars Franklin, he'd

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<v Speaker 2>win the Age Book of the Year award again and again.

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<v Speaker 2>This kind of young writer was celebrated as one to watch,

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<v Speaker 2>and his new novel, Dusk is no exception.

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<v Speaker 1>And so, Michael, I know that you are the parent

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<v Speaker 1>two teenage boys. I also have a child, a young child,

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<v Speaker 1>so I think we're both familiar with the sleep deprivation

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<v Speaker 1>of the first year of having a newborn. I have

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<v Speaker 1>say during that time I was only really half alive.

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<v Speaker 1>But Robbie's latest book had actually came out during that

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<v Speaker 1>time for him, which is pretty incredible.

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<v Speaker 2>I mean, you can say the word sickening, Ruby. It's

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<v Speaker 2>fine to say it's sickening that anyone in the fugue

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<v Speaker 2>state of a newborn child who can produce the kind

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<v Speaker 2>of soaring literature that Robbie's himself capable of, can frankly

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<v Speaker 2>go and get stuffed. The book is fantastic. It has

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<v Speaker 2>all his hallmark attention to landscape, to the power of

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<v Speaker 2>the natural world to the kind of beauty of the

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<v Speaker 2>wild places in Tasmania. It's a Western, it follows a

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<v Speaker 2>pair of twins. It's an extraordinary novel, and he did

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<v Speaker 2>it all in the weird half state that is a

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<v Speaker 2>parent of a.

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<v Speaker 1>Newborn coming up in just a moment, Robbie Arnott's restless mind.

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<v Speaker 2>Fans of Robbie Arnott will find in Dusk many of

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<v Speaker 2>the qualities he's already made his own. There's plenty of

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<v Speaker 2>beautifully rendered wild places and creatures here. But while it's

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<v Speaker 2>every bity's own voice, there are echoes here of other

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<v Speaker 2>books Patrick Dewitz The Sisters Brothers, for example, or Kevin

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<v Speaker 2>Barries The Heart in Winter. There's hints of Cormack McCarthy,

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<v Speaker 2>even Annie Prue. Because beyond its letter, this is a

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<v Speaker 2>book with definite genre beats. There's mythical elements and tropes

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<v Speaker 2>from horror, predator on the loose, terrorizing locals. But most

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<v Speaker 2>of all, this is a book with a debt to Westerns.

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<v Speaker 2>Strangers on horseback, hunting for a bounty and trying to

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<v Speaker 2>escape their past. So I wanted to start there to

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<v Speaker 2>ask about Robbie's experience of Westerns. Did he grow up

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<v Speaker 2>loving them, or is it simply a genre that was

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<v Speaker 2>useful for the story he wanted to tell in Dusk.

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<v Speaker 3>I do enjoy western I'm not a voracious reader of

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<v Speaker 3>them or watcher of them. It's not a huge part

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<v Speaker 3>of my cultural life, but there's a part about Westerns

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<v Speaker 3>and the directness that really appeals to me. I was

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<v Speaker 3>in on holiday in Stanley and Northwest Tasmania and we're

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<v Speaker 3>in a bar and I picked up a book. There

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<v Speaker 3>was a bookshelf and it was called gun Smoke Cure,

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<v Speaker 3>and I remember just thinking that's a title. It's ridiculous,

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<v Speaker 3>but that's a title. And it just opens this incredible

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<v Speaker 3>scene of a shootout in a bar and everything goes

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<v Speaker 3>terribly wrong for the protagonists, who you assume it will

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<v Speaker 3>go well for. It all happens in two pages. And

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<v Speaker 3>even though it's not maybe the sort of writing i'd

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<v Speaker 3>like to and emulate, there was a level of directness

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<v Speaker 3>and emotion in there that I thought was really quite

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<v Speaker 3>remarkable that gets sneered upon in a lot of genre conversations,

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<v Speaker 3>and so I think it just kind of wormed its

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<v Speaker 3>way into my head. I wouldn't want to write a

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<v Speaker 3>book that's blunt or didactic or moralistic. But there's a

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<v Speaker 3>level of directness about motivation and narrative that I think

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<v Speaker 3>can be quite arresting.

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<v Speaker 2>Part of what interests me about the relationship between you

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<v Speaker 2>and Westerns, and I think the directness makes perfect sense

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<v Speaker 2>of it. But I heard an interview with you back

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<v Speaker 2>around the time Limberlost came out, and you were saying,

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<v Speaker 2>you're not so interested in plotting, by and large, You're

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<v Speaker 2>more interested in how an event feels than the kind

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<v Speaker 2>of nuts and bolts of what happens in an event.

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<v Speaker 2>But there is something about the rhythm and the weight

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<v Speaker 2>of a Western that is plot forward.

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<v Speaker 4>Yeah, very much so.

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<v Speaker 3>And I quite like that tension in almost being forced

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<v Speaker 3>to have a plot but not being personally very interested

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<v Speaker 3>in it, and being invested in characters and landscape and

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<v Speaker 3>environment and how all these things are intertwined with each

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<v Speaker 3>other and what effects they're having on each other in

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<v Speaker 3>a way that's propelled along by a plot, and then

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<v Speaker 3>having the plot be directed by the environment and the

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<v Speaker 3>characters rather than them being yanked forward by a particular

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<v Speaker 3>plot device. I thought that would be really, I guess,

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<v Speaker 3>challenging and fun to do so I didn't plot Dusk out.

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<v Speaker 3>I didn't don't plot any of my novels out, And

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<v Speaker 3>that probably sounds a bit crazy to some people, but

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<v Speaker 3>maybe normal to others, in.

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<v Speaker 2>Sense you weren't even conscious for that.

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<v Speaker 1>No.

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<v Speaker 3>Yeah, I was kind of in a waking dream the

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<v Speaker 3>whole time. But it's a really simple element in that

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<v Speaker 3>if I know exactly what's going to happen, I'll be

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<v Speaker 3>too bored to write it. I've got quite a restless mind,

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<v Speaker 3>and I'm quite an impatient person. And if I'm not

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<v Speaker 3>quite excited by the act of creation while I'm writing,

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<v Speaker 3>and the act of figuring things out as I'm going,

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<v Speaker 3>and I'll probably get a bit too bored and move

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<v Speaker 3>on to something else.

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<v Speaker 2>Your books have such faculty with stillness that it seems

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<v Speaker 2>curious to me that you're a restless person. You know

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<v Speaker 2>that again and again. In your books, characters are able

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<v Speaker 2>to approach the world at their own rhythm as a

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<v Speaker 2>way of paying respect to that world, even they're not

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<v Speaker 2>rushing around. Your characters are rarely restless. Your characters are

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<v Speaker 2>kind of steady.

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<v Speaker 1>Yeah.

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<v Speaker 3>I think in many ways that's a trait that I

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<v Speaker 3>probably want to embody. I probably need to see a

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<v Speaker 3>therapist about. But that is definitely something I feel in

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<v Speaker 3>connection with the natural world. When I go bushwalking or

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<v Speaker 3>snorkeling and you're floating above a reef or you know,

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<v Speaker 3>you reach the peak up a mountain or an outcrop

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<v Speaker 3>and you do achieve that level of stillness is hard

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<v Speaker 3>to achieve elsewhere, and I think that comes through on

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<v Speaker 3>my work. I mean, one of the problems I guess

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<v Speaker 3>in trying to be a writer who is responding to

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<v Speaker 3>their own instincts and being instinctive rather than planned, that

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<v Speaker 3>you're vulnerable too revealing things about yourself you didn't meet

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<v Speaker 3>on doing, which I'm learning more and more of the

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<v Speaker 3>war books I write. But yeah, achieving that s illness

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<v Speaker 3>is something that I really value and find quite transformative,

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<v Speaker 3>and I think I feel so passionate about it, and

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<v Speaker 3>it means so much to me that it comes out

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<v Speaker 3>in the characters who are generally nothing like me, but

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<v Speaker 3>they find that much easier.

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<v Speaker 2>Yeah, there's something comforting about that way to live, especially

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<v Speaker 2>if it's something that eludes you on a personal level.

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<v Speaker 2>I mean, the Renshaws are a prime example. They never

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<v Speaker 2>get to stop moving for a variety of reasons. You know,

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<v Speaker 2>I think we've got a wonderful light about for a

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<v Speaker 2>few moments there stood still for once, not rushing, running,

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<v Speaker 2>not fighting the rough grip of a hard world. That

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<v Speaker 2>kind of perpetual motion for them is in a sign

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<v Speaker 2>of distractedness. It's not a sign for kind of agitation.

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<v Speaker 2>It's purely survival.

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<v Speaker 3>Yeah, it's just a fact of their lives. In order

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<v Speaker 3>to eat, in order to find shelter, they need to

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<v Speaker 3>keep moving because not accepted anywhere, and they generally have

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<v Speaker 3>to work twice as hard as anyone else because of

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<v Speaker 3>their heritage. I think it's an interesting way to write,

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<v Speaker 3>and hopefully it's an interesting way to read, to have

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<v Speaker 3>a propulsion in I guess in narrative and in characters

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<v Speaker 3>that's not of their own making. That's something that is

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<v Speaker 3>forced upon them, and then you are there with them,

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<v Speaker 3>and they keep moving, and they keep doing and changing

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<v Speaker 3>because they have no choice. I think it's a very

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<v Speaker 3>old way of telling a story, but I think it's

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<v Speaker 3>an appealing way as opposed to sitting with someone who's

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<v Speaker 3>actively out there trying to make decisions to enlive in

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<v Speaker 3>their lives.

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<v Speaker 2>So plots a function of character, and then character is

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<v Speaker 2>a function of landscape. Is it reasonable to assume that

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<v Speaker 2>your starting plan for a new novel is almost inevitably

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<v Speaker 2>a place.

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<v Speaker 4>Almost always, Yeah, you bang on.

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<v Speaker 3>And I never deliberately set out to write about a

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<v Speaker 3>place years in advance. I'll kind of encounter somewhere in

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<v Speaker 3>time somewhere or feel strongly about somewhere, and just know

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<v Speaker 3>that eventually I'll write about it, and I'll kind of wait.

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<v Speaker 3>This sounds a bit mystical, but I'll kind of wait

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<v Speaker 3>to figure out what that story is, or let my

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<v Speaker 3>subconscious figure that out.

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<v Speaker 4>So with Dusk.

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<v Speaker 3>I used to camp on a large lake in the

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<v Speaker 3>Tasmanian Highlands called Lake Echo on a friend's farm when

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<v Speaker 3>I was a child, and very magical experiences for me

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<v Speaker 3>up there. And then as an adult, I drove through

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<v Speaker 3>to West Coast to Tasmania quite a few times and

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<v Speaker 3>we traveled around there and did a lot of walking

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<v Speaker 3>around there and up in the highlands, and at various

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<v Speaker 3>moments I would think this is too incredible a place

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<v Speaker 3>to not write about, and not set a novel here.

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<v Speaker 3>I have no idea what it will be, and it

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<v Speaker 3>wasn't until I was a few years ago. In the

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<v Speaker 3>South Island of New Zealand, traveling around the Fiords there,

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<v Speaker 3>and it's almost like it was a weird melding of

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<v Speaker 3>these two places in my mind. And we had a

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<v Speaker 3>beautiful daughter with us, and she was not sleeping, and

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<v Speaker 3>I was probably spaced out in Milford Sound somewhere fighting

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<v Speaker 3>off sandflies. And then it's almost the Tasmanianhighlands and that

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<v Speaker 3>place merge into my head, and then I remembered gun

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<v Speaker 3>smoke cure, and I just started thinking, that's.

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<v Speaker 4>What would work.

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<v Speaker 3>Two people driven to keep moving, driven to keep finding themselves,

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<v Speaker 3>driven to find somewhere to live. The book kind of

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<v Speaker 3>then just kicked and clawed its way out of my head.

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<v Speaker 2>So how long has that been part of your personal

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<v Speaker 2>mental makeup, that link between the appreciation of a thing,

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<v Speaker 2>a place, the love of it, and an impulse that says,

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<v Speaker 2>this place is too special not to write about.

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<v Speaker 3>Look, I think since about twenty seventy, when I was

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<v Speaker 3>about twenty five. Before that, I was a very serious,

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<v Speaker 3>earnest young man who wanted to be a writer, and

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<v Speaker 3>I didn't think writing about place was very interesting. I

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<v Speaker 3>had this notion that, well, everywhere is basically the same.

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<v Speaker 3>People aren't that different wherever you go and people are

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<v Speaker 3>what matter in stories.

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<v Speaker 4>That's what I was always told.

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<v Speaker 3>So I spent a couple of years writing basically terrible, minimalist,

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<v Speaker 3>really Tasmanian Raymond carbon knockoff sort of stuff. And they

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<v Speaker 3>were really bad. And I don't say that to be

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<v Speaker 3>you know, so humble. They were genuinely quite terrible.

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<v Speaker 2>Did you show them to people as well? Yeah?

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<v Speaker 4>I submitted them to every magazine you think of.

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<v Speaker 3>I have that you know, white male, middle class confidence

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<v Speaker 3>or I just thought someone would like it, you know.

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<v Speaker 2>And I was about to chastise you, I've been too

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<v Speaker 2>hard on yourself, but go on, Yeah no, no, yeah, no,

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<v Speaker 2>I've got pretty thick skin.

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<v Speaker 3>And then I was living in Melbourne and having a

0:11:28.240 --> 0:11:30.679
<v Speaker 3>good time and my girlfriend at the time, who's now

0:11:30.720 --> 0:11:33.640
<v Speaker 3>my wife, was in Higbart and we thought she'd move over,

0:11:33.840 --> 0:11:37.400
<v Speaker 3>but she graduated from UNI and got this wonderful job

0:11:37.440 --> 0:11:40.280
<v Speaker 3>offer in Hobart and I was working in an advertising

0:11:40.320 --> 0:11:42.800
<v Speaker 3>agency in Melbourne and it was going well, but you know,

0:11:42.920 --> 0:11:45.840
<v Speaker 3>I was in love with it, and she said, well,

0:11:45.880 --> 0:11:47.720
<v Speaker 3>why don't you move back here? It makes more sense.

0:11:48.160 --> 0:11:48.880
<v Speaker 4>So I thought I was.

0:11:48.840 --> 0:11:51.319
<v Speaker 3>Going to be on the mainland Australia for twenty or

0:11:51.360 --> 0:11:53.920
<v Speaker 3>thirty years before I could, you know, romantically move back

0:11:53.960 --> 0:11:56.760
<v Speaker 3>to Tasmania. And I moved back after two and the

0:11:56.800 --> 0:11:59.880
<v Speaker 3>minute I got back there, I started writing my first novel, Flame,

0:12:00.559 --> 0:12:02.240
<v Speaker 3>because I went for a bushwalk and I thought I

0:12:02.240 --> 0:12:04.480
<v Speaker 3>had missed this place so much. I didn't know how

0:12:04.559 --> 0:12:07.000
<v Speaker 3>much it meant to me. And then it almost kind

0:12:07.000 --> 0:12:09.240
<v Speaker 3>of poured out of me. And it was only then

0:12:09.280 --> 0:12:11.560
<v Speaker 3>that I realized that that's what I should be writing about.

0:12:11.960 --> 0:12:14.680
<v Speaker 2>Part of what strikes me about the natural world. And

0:12:14.720 --> 0:12:17.079
<v Speaker 2>you capture this so well, the sense of awe and

0:12:17.160 --> 0:12:20.200
<v Speaker 2>wonder and kind of reverence for the natural world. But

0:12:20.559 --> 0:12:23.800
<v Speaker 2>it seems to me that that can often be something

0:12:23.840 --> 0:12:26.640
<v Speaker 2>that's meant with kind of the inarticulate that it's very

0:12:26.679 --> 0:12:31.320
<v Speaker 2>hard to corral words, sentences, this kind of structure to

0:12:31.360 --> 0:12:35.480
<v Speaker 2>something that willfully defies it. Do you feel any crisis

0:12:35.480 --> 0:12:38.360
<v Speaker 2>of measuring up when you put your words up against

0:12:38.880 --> 0:12:40.560
<v Speaker 2>these places you love so much?

0:12:41.800 --> 0:12:43.079
<v Speaker 4>It is tricky at times.

0:12:43.200 --> 0:12:48.160
<v Speaker 3>I focus quite hard on detail before emotion, because if

0:12:48.160 --> 0:12:50.439
<v Speaker 3>you jump straight to the emotion a place of oaks,

0:12:50.520 --> 0:12:53.800
<v Speaker 3>then you get very wafty, very quickly, and it might

0:12:53.840 --> 0:12:56.480
<v Speaker 3>feel real to you, but it won't quite be real, because.

0:12:56.240 --> 0:12:58.679
<v Speaker 4>It's very hard to capture a specific.

0:12:58.080 --> 0:13:02.360
<v Speaker 3>Emotional experience in wage, which is why I do focus

0:13:02.400 --> 0:13:05.440
<v Speaker 3>quite a lot on descriptive writing and then imbuing those

0:13:05.440 --> 0:13:10.320
<v Speaker 3>descriptions with slivers of the sharpest pieces and truest pieces

0:13:10.320 --> 0:13:13.000
<v Speaker 3>of emotion I can, as opposed to making it all

0:13:13.040 --> 0:13:15.160
<v Speaker 3>an emotional thing and then saying also the tree was green.

0:13:16.679 --> 0:13:18.920
<v Speaker 3>That's how I try and do it, because I think

0:13:18.960 --> 0:13:24.360
<v Speaker 3>that best captures these places by looking at them as

0:13:24.400 --> 0:13:27.959
<v Speaker 3>if a photographer would and capturing the truth of them

0:13:28.880 --> 0:13:32.360
<v Speaker 3>and then putting in just the smallest but right amount

0:13:32.360 --> 0:13:32.800
<v Speaker 3>of emotion.

0:13:33.520 --> 0:13:35.840
<v Speaker 2>Yeah, that makes a lot of sense. I mean it

0:13:35.920 --> 0:13:38.079
<v Speaker 2>makes sense to me that you know, Tim Winton's a

0:13:38.120 --> 0:13:40.160
<v Speaker 2>fan of your work, for example, and I think about

0:13:40.240 --> 0:13:45.080
<v Speaker 2>what Winton does with inarticulate beauty, and I think there

0:13:45.160 --> 0:13:50.400
<v Speaker 2>is something there that when it lands, it's so incredibly resonant.

0:13:50.640 --> 0:13:55.160
<v Speaker 2>I'm curious beyond that with the natural world. The kind

0:13:55.160 --> 0:13:57.720
<v Speaker 2>of corollary of that that seems interesting to me is

0:13:57.760 --> 0:14:02.280
<v Speaker 2>the role of animals and creatures, because again, he have

0:14:02.400 --> 0:14:06.280
<v Speaker 2>these living things with motivation, with agency. In your stories,

0:14:06.840 --> 0:14:10.199
<v Speaker 2>you don't anthropomorphism, but you're also very careful to give

0:14:10.240 --> 0:14:14.320
<v Speaker 2>them a voice. How do you get that balance right? Yeah.

0:14:14.960 --> 0:14:16.800
<v Speaker 3>The thing I always lean on his animals don't care

0:14:16.800 --> 0:14:20.320
<v Speaker 3>about people, particularly wild animals, and I think that's something

0:14:20.360 --> 0:14:23.000
<v Speaker 3>I find doesn't work very well in fiction is when

0:14:23.880 --> 0:14:26.080
<v Speaker 3>a connection is form between a wilde animal person and

0:14:26.160 --> 0:14:29.440
<v Speaker 3>then it serves as a lesson and a teaching experience

0:14:29.440 --> 0:14:31.720
<v Speaker 3>for the character, and then the animal is there as

0:14:31.720 --> 0:14:34.080
<v Speaker 3>a function to serve humanity, and even if it's not

0:14:34.120 --> 0:14:36.640
<v Speaker 3>deliberately done, that's how it comes out. And I think

0:14:36.640 --> 0:14:39.560
<v Speaker 3>it's best to write again about animals with ultimate truth,

0:14:39.600 --> 0:14:41.840
<v Speaker 3>which is they are beautiful and savage and they do

0:14:41.920 --> 0:14:44.800
<v Speaker 3>not care one iota for humans at all, apart from

0:14:44.800 --> 0:14:47.800
<v Speaker 3>what they can get out of them, because animals are surviving,

0:14:48.640 --> 0:14:53.520
<v Speaker 3>and focusing on that survival aspect helps them come true

0:14:53.560 --> 0:14:57.960
<v Speaker 3>on the page, I hope, and I think hopefully just

0:14:58.040 --> 0:15:02.240
<v Speaker 3>my own fascination with animals as opposed to people and

0:15:02.240 --> 0:15:05.000
<v Speaker 3>the differences between them and some of the similarities, it

0:15:05.160 --> 0:15:05.800
<v Speaker 3>just interests me.

0:15:07.040 --> 0:15:09.440
<v Speaker 4>I've learned to lean into your interests as an artist and.

0:15:09.440 --> 0:15:13.320
<v Speaker 3>A novelist, because you can't fake passion, no, And like

0:15:13.400 --> 0:15:16.240
<v Speaker 3>readers are clever, and I don't just say that just

0:15:16.240 --> 0:15:16.680
<v Speaker 3>to be nice.

0:15:16.680 --> 0:15:17.520
<v Speaker 4>Tour and it picks up book.

0:15:17.560 --> 0:15:20.800
<v Speaker 3>But generally, like most people these days, are scrolling on

0:15:20.840 --> 0:15:22.600
<v Speaker 3>their phone and half watching TV and half looking at

0:15:22.600 --> 0:15:25.720
<v Speaker 3>their phone and half listening to something, and the act

0:15:25.760 --> 0:15:28.600
<v Speaker 3>of actually picking up a book, especially a novel like

0:15:28.720 --> 0:15:31.240
<v Speaker 3>requires a lot of effort and it's not as easy

0:15:31.280 --> 0:15:34.760
<v Speaker 3>as most entertainment options are these days. Anyone who's going

0:15:34.760 --> 0:15:37.440
<v Speaker 3>to that air first, you have a pretty implicit contract

0:15:37.440 --> 0:15:40.040
<v Speaker 3>with them that they're going to go with you, and

0:15:40.080 --> 0:15:42.360
<v Speaker 3>if they don't, they can put it down. So I

0:15:42.400 --> 0:15:45.360
<v Speaker 3>think trusting that people will realize this might be not

0:15:45.360 --> 0:15:48.800
<v Speaker 3>what they're expecting, but they can feel your passion.

0:15:51.920 --> 0:15:54.920
<v Speaker 2>When we're returned, Robbie reveals the simple rules that he

0:15:54.960 --> 0:15:58.360
<v Speaker 2>writes by and explains why he sees himself not just

0:15:58.400 --> 0:16:02.000
<v Speaker 2>as an Australian writer, but as a Tasmanian one. We'll

0:16:02.040 --> 0:16:15.400
<v Speaker 2>be right back, and the heart of this book not

0:16:15.480 --> 0:16:18.680
<v Speaker 2>for the first time in your books. A sibling relationship

0:16:19.200 --> 0:16:23.440
<v Speaker 2>is crucial, and Iris and Floyd know each other so

0:16:23.680 --> 0:16:26.520
<v Speaker 2>well that the shorthand they use and the ways in

0:16:26.560 --> 0:16:32.000
<v Speaker 2>which bluntness and affection play out are really really beautifully

0:16:32.000 --> 0:16:32.880
<v Speaker 2>captured in this book.

0:16:32.880 --> 0:16:36.800
<v Speaker 3>I think, yeah, thank you, I found them such a

0:16:36.800 --> 0:16:40.560
<v Speaker 3>fascinating pair to write about, you know, I initially didn't

0:16:40.560 --> 0:16:41.760
<v Speaker 3>imagine their relationship.

0:16:41.880 --> 0:16:42.680
<v Speaker 4>At the start of the book.

0:16:42.720 --> 0:16:46.600
<v Speaker 3>I imagined it would be a really interesting way to

0:16:47.000 --> 0:16:50.200
<v Speaker 3>follow a novel by essentially having two protagonists but always

0:16:50.200 --> 0:16:53.520
<v Speaker 3>staying close to one and really getting to know one

0:16:53.520 --> 0:16:56.560
<v Speaker 3>of them through by sticking third person close narration to

0:16:56.640 --> 0:16:58.640
<v Speaker 3>them and the other one always being there but almost

0:16:58.640 --> 0:17:01.160
<v Speaker 3>at arm's length, and come to know the meat through

0:17:01.160 --> 0:17:02.440
<v Speaker 3>the way they interacted with each.

0:17:02.320 --> 0:17:06.280
<v Speaker 4>Other, and then having a brief dive to the other protagonist.

0:17:06.840 --> 0:17:09.680
<v Speaker 3>But as I created the character, so I was going

0:17:10.600 --> 0:17:13.520
<v Speaker 3>the death of love and tension and anger and mistrust

0:17:13.560 --> 0:17:16.000
<v Speaker 3>and devotion to each other, all kind of spoiled out.

0:17:17.040 --> 0:17:19.800
<v Speaker 3>He was actually really enjoyable to write and painful at

0:17:19.800 --> 0:17:22.720
<v Speaker 3>other times. I do sometimes wonder what my brother and

0:17:22.760 --> 0:17:26.000
<v Speaker 3>my sister think of I guess most of my books, actually,

0:17:27.359 --> 0:17:27.639
<v Speaker 3>but I.

0:17:27.760 --> 0:17:30.440
<v Speaker 2>Leave you guessing they're not giving you like robust commentary

0:17:30.560 --> 0:17:31.399
<v Speaker 2>or WhatsApp.

0:17:31.080 --> 0:17:34.320
<v Speaker 4>Group a little bit. Yeah, they read them. They're always

0:17:34.320 --> 0:17:36.560
<v Speaker 4>eager to read them. They're very proud of me. They're

0:17:36.600 --> 0:17:37.280
<v Speaker 4>not really like me.

0:17:38.280 --> 0:17:41.440
<v Speaker 3>They're much more kind of analytical people, so they find

0:17:41.480 --> 0:17:43.359
<v Speaker 3>me a bit bizarre. But you know, they're very happy

0:17:43.359 --> 0:17:44.840
<v Speaker 3>that it's working out, and the fact that I write

0:17:44.840 --> 0:17:46.679
<v Speaker 3>about siblings is just confusing to them as it is

0:17:46.720 --> 0:17:46.919
<v Speaker 3>to me.

0:17:47.040 --> 0:17:47.800
<v Speaker 4>But here we all are.

0:17:48.320 --> 0:17:51.640
<v Speaker 2>Do you have a consciousness like I am always delighted

0:17:51.640 --> 0:17:54.040
<v Speaker 2>when Richard Flanagan's a great pains to insist is not

0:17:54.040 --> 0:17:56.760
<v Speaker 2>an Australian writer as a Tasmanian writer. Do you feel

0:17:56.800 --> 0:18:00.560
<v Speaker 2>a similar kind of sense of that different being an

0:18:00.560 --> 0:18:02.080
<v Speaker 2>important defining one.

0:18:02.400 --> 0:18:03.159
<v Speaker 4>For all my scenes?

0:18:03.200 --> 0:18:07.159
<v Speaker 3>I think I do not out of you know, I

0:18:07.160 --> 0:18:09.480
<v Speaker 3>don't have a problem any more of a problem with

0:18:09.560 --> 0:18:15.359
<v Speaker 3>mainland Australia than anyone else should. But growing up at

0:18:15.359 --> 0:18:18.119
<v Speaker 3>the Tasmania and I'm sure everyone listening to this it's

0:18:18.160 --> 0:18:20.800
<v Speaker 3>butt of a joke, you know, it's like incest jokes,

0:18:20.840 --> 0:18:23.520
<v Speaker 3>and nobody can read, nobody can write. It's boring, there's

0:18:23.560 --> 0:18:26.280
<v Speaker 3>nothing to do sort of stuff, and it's all generally

0:18:26.280 --> 0:18:28.879
<v Speaker 3>said in good humor. But like you know, you just

0:18:28.880 --> 0:18:31.320
<v Speaker 3>get so used to it, and then we have this

0:18:31.440 --> 0:18:35.560
<v Speaker 3>like Bond villain who sets up a giant art layer

0:18:35.840 --> 0:18:37.520
<v Speaker 3>in Hobart and.

0:18:37.560 --> 0:18:38.760
<v Speaker 4>Suddenly Hobart's cool.

0:18:39.080 --> 0:18:40.919
<v Speaker 3>Yeah, and everyone wants to come down and visit, and

0:18:40.920 --> 0:18:44.000
<v Speaker 3>everyone wants to buy a condo and hobart and it

0:18:44.520 --> 0:18:47.560
<v Speaker 3>makes us all very wary because we're thinking, like, how

0:18:47.600 --> 0:18:49.120
<v Speaker 3>long is this going to last? Until you're all making

0:18:49.119 --> 0:18:52.200
<v Speaker 3>fun of us again? So it does set you apart

0:18:52.240 --> 0:18:53.600
<v Speaker 3>from Mainland Australia a little bit.

0:18:53.880 --> 0:18:54.360
<v Speaker 1>What are the.

0:18:54.359 --> 0:18:56.840
<v Speaker 2>Rules you set for yourself when you write? I mean

0:18:56.880 --> 0:18:58.879
<v Speaker 2>you write largely in a realist mode, but then you

0:18:58.920 --> 0:19:03.640
<v Speaker 2>also allow yourself freedom to embrace more things in heaven

0:19:03.680 --> 0:19:07.200
<v Speaker 2>and earth. Do you have an idea of how grounded

0:19:07.520 --> 0:19:09.560
<v Speaker 2>you have to be, what that ratio should be?

0:19:10.600 --> 0:19:15.760
<v Speaker 3>Not necessarily whenever I do anything that veers into magical

0:19:16.000 --> 0:19:18.879
<v Speaker 3>or particularly imaginative. The simple rule I have is like,

0:19:18.920 --> 0:19:20.439
<v Speaker 3>if it's not real, do I want it to be?

0:19:21.320 --> 0:19:23.280
<v Speaker 3>And can I believe it almost to be? Like?

0:19:23.320 --> 0:19:24.240
<v Speaker 4>Do I really want that?

0:19:24.560 --> 0:19:25.199
<v Speaker 2>As a reader?

0:19:25.760 --> 0:19:29.520
<v Speaker 3>What I love that to be something? Rather than is

0:19:29.560 --> 0:19:34.479
<v Speaker 3>this just quite a sparkling piece of imagination? And am

0:19:34.520 --> 0:19:37.919
<v Speaker 3>I just essentially showing off? So no showing off is

0:19:38.359 --> 0:19:42.520
<v Speaker 3>my biggest rule. No self indulgence, because I don't think

0:19:42.520 --> 0:19:44.520
<v Speaker 3>that does anything for anybody. And I guess my other

0:19:44.560 --> 0:19:47.919
<v Speaker 3>one is just no dead sentences. Obviously, you can't have

0:19:47.960 --> 0:19:50.840
<v Speaker 3>everything be turn around the corner and the man's with

0:19:50.840 --> 0:19:51.720
<v Speaker 3>a guns there, but.

0:19:53.800 --> 0:19:56.399
<v Speaker 4>Just no dead weight is what I try and avoid.

0:19:57.520 --> 0:20:02.840
<v Speaker 2>One of the things in Dusk particular is not just

0:20:02.920 --> 0:20:05.560
<v Speaker 2>a kind of reverence for the landscape, but it's the

0:20:05.600 --> 0:20:10.160
<v Speaker 2>brutality of the landscape. You know. The wrenals reflect over

0:20:10.280 --> 0:20:13.240
<v Speaker 2>their life for the many places they've been, and again

0:20:13.280 --> 0:20:16.920
<v Speaker 2>and again. The thing that comes through is that they're

0:20:16.960 --> 0:20:22.160
<v Speaker 2>places of kind of great violence. And I'm curious about

0:20:22.160 --> 0:20:24.639
<v Speaker 2>the extent of which that was a deliberate decision based

0:20:24.720 --> 0:20:27.320
<v Speaker 2>on the story you were telling and the genre, or

0:20:27.320 --> 0:20:30.239
<v Speaker 2>whether you think that kind of underlying violence is an

0:20:30.280 --> 0:20:33.920
<v Speaker 2>important part of understanding the physical the natural world.

0:20:34.800 --> 0:20:36.439
<v Speaker 4>Yeah, I do, definitely the latter.

0:20:37.000 --> 0:20:39.520
<v Speaker 3>It wasn't so much a decision I made, as looking

0:20:39.560 --> 0:20:43.359
<v Speaker 3>into this novel is said in roughly historical times, let's

0:20:43.400 --> 0:20:46.000
<v Speaker 3>say somewhere in the late eighteen hundreds, if we were

0:20:46.320 --> 0:20:50.159
<v Speaker 3>to be forced to put a date on it, and

0:20:50.200 --> 0:20:53.200
<v Speaker 3>looking at how people actually live, particularly outside of large

0:20:53.240 --> 0:20:56.280
<v Speaker 3>civilization centers, A lot of what I think I described

0:20:56.359 --> 0:21:00.359
<v Speaker 3>is just pretty straightforward and where to remove for about

0:21:00.359 --> 0:21:05.360
<v Speaker 3>now in depicting in large cities, And I think it's

0:21:05.400 --> 0:21:08.800
<v Speaker 3>just necessary to include their because that informs how people

0:21:09.200 --> 0:21:12.800
<v Speaker 3>behaved and views they had and what they did and why.

0:21:12.640 --> 0:21:14.720
<v Speaker 4>They did it for good or for bad.

0:21:14.880 --> 0:21:16.480
<v Speaker 3>And I think it's a level of detailing there that

0:21:16.600 --> 0:21:18.760
<v Speaker 3>some people might find a little confronting. I don't think

0:21:18.800 --> 0:21:23.600
<v Speaker 3>it's particularly confronting, but I'm odd, but I think it's

0:21:23.640 --> 0:21:27.480
<v Speaker 3>necessary in order to understand the characters and societies of

0:21:27.520 --> 0:21:30.399
<v Speaker 3>these places. Civilization hasn't moved on from things like this

0:21:30.480 --> 0:21:32.399
<v Speaker 3>as much as we think it has. Some when you

0:21:32.480 --> 0:21:34.720
<v Speaker 3>read a book like in Dusk or one of our

0:21:34.960 --> 0:21:36.800
<v Speaker 3>maybe one of my other books, where maybe someone who's

0:21:37.520 --> 0:21:39.480
<v Speaker 3>treated with violence or is enacting of violence on the

0:21:39.560 --> 0:21:43.439
<v Speaker 3>natural world, it's not that far from where we've come

0:21:43.480 --> 0:21:44.359
<v Speaker 3>from and where we are.

0:21:44.920 --> 0:21:51.440
<v Speaker 2>No is that complicated by or added to by As

0:21:51.480 --> 0:21:54.760
<v Speaker 2>you say, the book has a historical setting, and we're

0:21:54.760 --> 0:21:58.600
<v Speaker 2>talking about Tasmania of the kind of late nineteenth century.

0:21:59.240 --> 0:22:05.200
<v Speaker 2>The proximity to violence in relation to land is incredibly acute.

0:22:05.320 --> 0:22:08.879
<v Speaker 2>You know, that's within the generation. You know that the

0:22:09.359 --> 0:22:12.880
<v Speaker 2>level of atrocities that were going on there. Does that

0:22:13.040 --> 0:22:16.679
<v Speaker 2>give you as a writer pause or anxiety to be

0:22:16.760 --> 0:22:18.040
<v Speaker 2>kind of playing in that soundbox?

0:22:19.240 --> 0:22:20.760
<v Speaker 3>I think, if anything, it gives me a sense of

0:22:20.800 --> 0:22:24.960
<v Speaker 3>responsibility because you're looking at a period of history and

0:22:25.000 --> 0:22:27.520
<v Speaker 3>not writing about that, at least on some level, then

0:22:27.520 --> 0:22:32.200
<v Speaker 3>you're doing something very old. It's the huge and defining

0:22:32.240 --> 0:22:36.040
<v Speaker 3>feature of let's say Tasmania, but honestly Australia and almost

0:22:36.040 --> 0:22:39.480
<v Speaker 3>every colonial territory of the former British Empire and other

0:22:39.480 --> 0:22:44.640
<v Speaker 3>European empires is the atrocities of colonization and the fact

0:22:44.680 --> 0:22:46.520
<v Speaker 3>that people don't like talking about it, and people like

0:22:46.560 --> 0:22:48.960
<v Speaker 3>it not to be referred to, or like to kind

0:22:49.000 --> 0:22:52.280
<v Speaker 3>of avert their gaze. I think is a very strange thing.

0:22:52.960 --> 0:22:55.000
<v Speaker 3>When I say responsibility to refer to it, I just

0:22:55.040 --> 0:22:58.920
<v Speaker 3>mean in order to tell the truest version of fiction possible,

0:22:59.000 --> 0:23:02.200
<v Speaker 3>if that makes sense. To not include it would be

0:23:03.320 --> 0:23:05.120
<v Speaker 3>not only the wrong thing to do.

0:23:05.240 --> 0:23:08.399
<v Speaker 4>But just bizarre. Why would you bother even writing about it?

0:23:10.040 --> 0:23:12.359
<v Speaker 3>So I think, whether it hangs large or small in

0:23:12.359 --> 0:23:14.760
<v Speaker 3>the backdrop of a novel, I think it just should

0:23:14.800 --> 0:23:18.240
<v Speaker 3>be there because why else are you doing it? And

0:23:18.280 --> 0:23:21.159
<v Speaker 3>it definitely crops up in the book, I guess yeah.

0:23:21.280 --> 0:23:24.359
<v Speaker 2>I mean, are those twin polls of violence and horror

0:23:24.400 --> 0:23:27.840
<v Speaker 2>on the one hand and beauty and wonder on the other.

0:23:28.520 --> 0:23:31.440
<v Speaker 2>I mean, that's your Quintessential Robbie Antt novel right there

0:23:31.440 --> 0:23:34.280
<v Speaker 2>in the space careening between those two.

0:23:34.400 --> 0:23:35.560
<v Speaker 4>Yeah, I suppose so.

0:23:36.160 --> 0:23:39.840
<v Speaker 3>And you know I feel compelled to write about it

0:23:39.920 --> 0:23:42.560
<v Speaker 3>and to look into it and to I guess, interrogate

0:23:42.600 --> 0:23:45.880
<v Speaker 3>it in fiction because it's something that's unresolved in Australian

0:23:45.960 --> 0:23:49.320
<v Speaker 3>society today. We have absolutely no reconciliation in this country

0:23:49.359 --> 0:23:53.720
<v Speaker 3>and it's very hard to imagine a sensible or harmonious

0:23:53.720 --> 0:23:56.439
<v Speaker 3>path forward without any of it. And so you know,

0:23:56.480 --> 0:23:58.680
<v Speaker 3>it comes out in this book, and it comes out

0:23:58.680 --> 0:24:02.040
<v Speaker 3>of my work because why wouldn't it. You know, I

0:24:02.080 --> 0:24:05.440
<v Speaker 3>come from a culture in Northern Tasmania of people who

0:24:05.480 --> 0:24:08.120
<v Speaker 3>just don't like talking about the Frontier conflict and they

0:24:08.160 --> 0:24:10.080
<v Speaker 3>just basically it didn't happen, or if it did, stop

0:24:10.080 --> 0:24:12.360
<v Speaker 3>winching and I wasn't there.

0:24:12.480 --> 0:24:13.399
<v Speaker 4>It's nothing to do with me.

0:24:13.480 --> 0:24:17.000
<v Speaker 3>Get over it. And it's that's that's a stance that's

0:24:17.040 --> 0:24:21.080
<v Speaker 3>incredibly comfortable where I'm from, and it just makes my

0:24:21.119 --> 0:24:23.800
<v Speaker 3>head spin because like, not only is it a level

0:24:23.800 --> 0:24:27.600
<v Speaker 3>of denial that seemed childish, it's also just the little

0:24:27.600 --> 0:24:29.520
<v Speaker 3>of not even wanting to talk about it. I don't,

0:24:29.560 --> 0:24:31.399
<v Speaker 3>I don't, I won't go on too much about it.

0:24:32.320 --> 0:24:34.479
<v Speaker 3>But I guess it becomes president in the work because

0:24:35.280 --> 0:24:38.520
<v Speaker 3>I don't see how it couldn't be. It's strange that

0:24:38.600 --> 0:24:40.119
<v Speaker 3>all this stuff is happening and it's come out of

0:24:40.200 --> 0:24:44.160
<v Speaker 3>me writing a novel set about some children of books

0:24:44.160 --> 0:24:46.440
<v Speaker 3>for ages hunting a puma in Tasmanian highlands.

0:24:46.440 --> 0:24:47.440
<v Speaker 4>But there we go.

0:24:48.160 --> 0:24:49.919
<v Speaker 2>It's never a straight line these things.

0:24:50.080 --> 0:24:52.560
<v Speaker 3>No, No, maybe if I planned these things out, it

0:24:52.560 --> 0:24:53.840
<v Speaker 3>would make a lot more sense.

0:24:54.400 --> 0:24:58.440
<v Speaker 2>You'd enjoy yourself so much later, Robbiana, Dusk is absolutely

0:24:59.119 --> 0:25:03.159
<v Speaker 2>a wonderful read, and imagine your legion of fans are

0:25:03.200 --> 0:25:04.639
<v Speaker 2>going to love it. So thank you so much for

0:25:04.720 --> 0:25:05.480
<v Speaker 2>joining us today.

0:25:05.840 --> 0:25:07.920
<v Speaker 4>That's so kind of you, and thanks so much for having.

0:25:07.760 --> 0:25:13.560
<v Speaker 2>Me Robbie on It's latest novel, Dusk is available at

0:25:13.600 --> 0:25:15.000
<v Speaker 2>all Good bookstores now.

0:25:18.240 --> 0:25:21.000
<v Speaker 1>Thank you so much for listening to another special episode

0:25:21.040 --> 0:25:23.520
<v Speaker 1>of Read This. Join us each Sunday to hear our

0:25:23.560 --> 0:25:27.200
<v Speaker 1>favorite interviews from the show, Listen out for upcoming conversations

0:25:27.240 --> 0:25:31.080
<v Speaker 1>with Sanila Ginabe and our very own Rick Morton. And

0:25:31.119 --> 0:25:32.919
<v Speaker 1>if you don't want to wait until next Sunday to

0:25:32.960 --> 0:25:34.960
<v Speaker 1>dive in to read this, you can search for it

0:25:35.080 --> 0:25:37.120
<v Speaker 1>wherever you listen to podcasts,