WEBVTT - Building Practical Solutions to Homelessness

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<v S1>From the historic campus of Hillsdale College in Hillsdale, Michigan,

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<v S1>where the good, the true and the beautiful are taught,

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<v S1>nurtured and honored. This is the radio free Hillsdale Hour,

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<v S1>bringing the activity and education of the college to listeners

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<v S1>across the country.

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<v S2>So there were terrible street conditions almost everywhere. And I

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<v S2>kind of expected the people were going to be, you know,

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<v S2>really disgusted. But the reaction I heard most was compassion.

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<v S2>I mean, deep compassion.

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<v S3>This is your host, Scott Bertram. Welcome to the Radio

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<v S3>Free Hillsdale Hour. Part of the Hillsdale College Podcast Network.

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<v S3>That was Mary Thoreau, chairman of the board of directors

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<v S3>and CEO of the Independent Institute. Her book is Beyond

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<v S3>Homeless Good Intentions, Bad Outcomes, Transformative Solutions. We talk with

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<v S3>Mary in depth in just a moment on today's program.

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<v S3>Later on, Marty Gillman from Hillsdale's chemistry department is back

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<v S3>to conclude her story on the history of phlogiston theory

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<v S3>and fire and how combustion works. First, we're joined now

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<v S3>by Mary Thoreau. She's chairman and chief executive officer at

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<v S3>the Independent Institute. more@independent.org. Mary, thanks so much for joining us.

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<v S2>Thank you so much for inviting me.

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<v S3>Talking about your recent book, which people can find beyond

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<v S3>homeless good intentions, bad outcomes, Transformative solutions. Homelessness is more

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<v S3>complex than people think. You argue and you say, there's

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<v S3>not a single cause, of course, of homelessness. Can you

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<v S3>walk us through the range from systemic issues to personal crisis?

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<v S3>How do people find themselves in homelessness?

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<v S2>Well, as I think we all agree, people are individuals

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<v S2>and therefore they have very individualized paths into homelessness. anything from.

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<v S2>I mean, there certainly are addiction issues and there are

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<v S2>mental health issues which do account for large numbers of

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<v S2>people who are experiencing homelessness. But I've talked to, oh,

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<v S2>I don't know, scores or hundreds of people over the

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<v S2>years I've been involved in this work. And it's varied.

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<v S2>A lot of it comes out of childhood trauma. There

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<v S2>are are so many broken homes, so many so much

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<v S2>violence in homes. And children just are not enabled to

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<v S2>become functioning adults. I'd say trauma is the largest driver.

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<v S2>Trauma can also manifest itself as mental illness. And then

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<v S2>self-medicating trauma can manifest itself as addiction. But I've also

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<v S2>talked to people just, you know, literally did have bad

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<v S2>luck and some of it really terrible luck. Fortunately, those

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<v S2>are the ones who can usually be helped out of

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<v S2>homelessness the quickest. The people who have severe mental illness or.

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<v S2>Or drug addiction or a combination of the. Both, which

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<v S2>is very common. Are there more tricky ones to help?

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<v S2>But they can be helped. And we have countless examples

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<v S2>of people who have been helped to transform their lives,

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<v S2>to become to reach their full potentials. It's not hopeless

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<v S2>and our government treats it as if it is.

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<v S3>On the whole. Would you say we're better today in

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<v S3>dealing with the problem of homelessness than we were, say,

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<v S3>30 years ago?

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<v S2>No, we're much worse at it. In 2013, the federal

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<v S2>government adopted Housing First as the one size fits all

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<v S2>policy solution for homelessness. And it's a terrible, quote unquote solution.

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<v S2>It claims that the reason people are experiencing. Well, the

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<v S2>term homelessness, I mean, that implies that people are in

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<v S2>the streets because they don't have a home. If you

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<v S2>give them a home, you've solved their problem. And that

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<v S2>is so far from the truth. You have not done

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<v S2>anything to address the underlying issues that put them into homelessness.

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<v S2>As one Salvation Army officer I spoke to said about

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<v S2>Housing First is there inside, but they're still culturally homeless. Mhm.

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<v S2>And they die at higher rates when they're put into

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<v S2>isolated housing by themselves than they do when they're, you know,

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<v S2>oddly in community in the streets.

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<v S3>So what happens at that point? Housing first is you're

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<v S3>critical of it in in the book Beyond Homeless. It

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<v S3>doesn't address the root causes. Once people get the housing,

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<v S3>the housing first, what ends up happening generally.

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<v S2>So housing first came out of a very limited pilot

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<v S2>program of people who were severely mentally ill and suffering from,

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<v S2>you know, severe problems and were housed with accompanying services

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<v S2>to address their issues. And that worked well for that

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<v S2>small set of the population. The. As always, the Army decided, oh,

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<v S2>it works well. Give it to. Let's apply it to

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<v S2>absolutely everybody. And the problem. There are several problems with it.

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<v S2>One is there's. It's not being built. It's very expensive

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<v S2>here in California. LA now is building permanent supportive housing

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<v S2>units for $1.5 million each. That's to house one person.

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<v S2>There's a lot of pushback from these developments being built.

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<v S2>Rightly so. So not many of them are getting built. Um,

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<v S2>and it's so expensive. They could spend an infinite number

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<v S2>of an infinite amount of money on it, and you

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<v S2>would not have sufficient housing. But the more important issue

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<v S2>of it is this, you know, housing first or so-called

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<v S2>permanent supportive housing. Well, there are a couple problems with that.

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<v S2>One is moral. You're assuming permanent supportive housing. The people

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<v S2>have to be permanently supported in housing. They're not going

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<v S2>to get any better. You're just going to warehouse them forever.

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<v S2>And that is just so objectionable. People do have the

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<v S2>ability to come out of homelessness and be reach their

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<v S2>full potential, and many of them can become fully independent.

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<v S2>And that is what we wish for people. The utilitarian

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<v S2>issue with it is, again, it's not addressing the issues

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<v S2>that put them into homelessness in the first place. And

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<v S2>those are many and varied. The models that we cite

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<v S2>in the book are programs that provide the many services

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<v S2>that people need on an individual basis. Some people need,

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<v S2>you know, workforce training to become employable. Some people need

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<v S2>mental health care, they need recovery services. They may and

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<v S2>they need help finding employment, getting their ID. Some people,

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<v S2>it's just as simple as they don't have an ID,

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<v S2>they need an ID, they need a mailing address so

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<v S2>that when they apply for jobs, they can get responses

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<v S2>and so on. So there are myriad things that people need,

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<v S2>and you don't supply those with a one size fits

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<v S2>all solution of here's your apartment. Good luck.

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<v S3>You have the phrase the homelessness industrial complex inside the

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<v S3>book Beyond Homeless. In chapter six, specifically, you're looking at

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<v S3>San Francisco. The dollar spent on programs as compared to

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<v S3>the dollars that actually make it to the people experiencing homelessness.

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<v S3>What's that mix in San Francisco and how should it change?

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<v S2>Well, the term is not original with me. It's a

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<v S2>widely used term. And but it's very true. Literally in California,

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<v S2>literally billions of dollars are being directed, quote unquote, at homelessness.

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<v S2>There was an audit from the state auditor last year

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<v S2>that said the California spent $24 billion over five years

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<v S2>on homelessness services, and it cannot account for where that

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<v S2>money went and what outcomes it produced. The same is

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<v S2>true in San Francisco. The same is true almost everywhere.

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<v S2>There are vast numbers of money taxpayer money being thrown

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<v S2>at homelessness, directed to various nonprofits which get corrupted by

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<v S2>that money. They lose their way. And there are stories

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<v S2>almost every day on the corruption involved. People are directing

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<v S2>millions of dollars to their own pockets, to that of friends,

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<v S2>on lavish trips, on you name it. It's going there.

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<v S2>And again, nobody's measuring. Nobody is asking these nonprofits to

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<v S2>provide reporting on what they're doing with the money and importantly,

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<v S2>what the outcomes are. Anything that the government does report

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<v S2>on homelessness is all outputs. Well, we spent $20 million

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<v S2>on this. We put 8000 people out on the streets

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<v S2>to with outreach services. We passed out, you know, 500

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<v S2>000 needles and so on, but nothing about, well, what

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<v S2>what did you achieve with it? So I blame the

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<v S2>people responsible for handing out the money. You know, these

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<v S2>stories all vilify the non-profits and the corruption at the non-profits.

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<v S2>But to quote the great Harry Brown, when you strew

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<v S2>the streets with raw meat and packs of wild dogs come,

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<v S2>you don't blame the dogs.

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<v S3>Mary Thoreau is with us. Her book, Beyond Homeless Good Intentions,

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<v S3>Bad Outcomes, Transformative Solutions. So let's talk about what works

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<v S3>in Beyond Homeless. You talk about housing readiness programs. One

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<v S3>of those programs. How is it? How are they different

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<v S3>philosophically from Housing First?

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<v S2>Well, housing readiness programs provide people a path from an

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<v S2>appropriate path, from the streets to self-sufficiency or their full potential,

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<v S2>whatever that may be. And it provides recovery services for

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<v S2>those who are suffering from substance use disorder. It provides

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<v S2>mental health stabilization for those who can be stabilized as well.

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<v S2>Some people will need full custodial care, but that's a

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<v S2>minority and so on. There's a program here in San

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<v S2>Francisco called The Way Out, run by the Salvation Army,

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<v S2>and it goes everywhere from from detox to recovery, then

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<v S2>into a long term program with workforce training, life skills training,

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<v S2>including you can spend a year or two just in

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<v S2>there safe and sober Residency. You may be fully employed,

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<v S2>but you're living in an environment in which, as you

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<v S2>hit life's bumps and you're tempted to go back to

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<v S2>the crutch of drugs or alcohol, you're in an environment

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<v S2>that helps you resist that temptation to to resume your

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<v S2>addiction until you're really ready to go out into the

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<v S2>so-called real world and live in an environment in which

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<v S2>there is temptation at your doorstep, and you're prepared to

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<v S2>resist it and continue on in a well functioning life.

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<v S2>The other one we cite a lot, and it's also

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<v S2>very featured in our our documentary, which accompanies the book,

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<v S2>which is also called Beyond Homeless, is Haven for Hope

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<v S2>in San Antonio.

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<v S3>Right, Mary? This is one I'm aware of. I think

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<v S3>we've talked about it in a previous conversation we've had.

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<v S3>Tell us more about Haven for Hope, how it's different

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<v S3>from other programs and why you think it's been particularly successful.

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<v S2>It's been operating for 15 years, and it's just the

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<v S2>most marvelous model, mostly because the entire community is involved

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<v S2>in it. Every part of the community, you know, the police, fire, EMS,

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<v S2>the hospital system, the business community, the volunteer community. They

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<v S2>partner with 100 nonprofits, 80 of whom office on their campus.

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<v S2>So they have a 22 acre campus right next to downtown.

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<v S2>And it offers everything from just a safe sleeping site with,

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<v S2>you know, showers and meals and access to services. If

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<v S2>people want to avail themselves of it to a secure

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<v S2>campus where people can live, they do have to maintain

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<v S2>their sobriety. They have to be actively working on their program,

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<v S2>which is highly individualized. They come into that campus, they're interviewed, hey,

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<v S2>tell us your story, what happened to you? And from

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<v S2>that information, together they can identify, okay, what's what's your barrier?

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<v S2>And then they can bring in the appropriate nonprofit service

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<v S2>providers to build a whole case management team around that

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<v S2>individual and work with them as they learn how to

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<v S2>transform their lives and go to a fully functional outside

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<v S2>life again. They've been operating for 15 years. It's incredibly

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<v S2>cost effective. It's incredibly, incredibly results effective. And it's been

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<v S2>fully documented with lots and lots of data proving its efficacy.

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<v S2>So we really hold that up as what every community

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<v S2>can and should be doing. And the most important part, again,

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<v S2>is to bring all of the sectors together. The biggest

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<v S2>problem in the homeless industrial complex, and the reason we

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<v S2>have so much dysfunction, is you have everybody operating in silos.

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<v S2>You know, Nobody is talking to each other. Nobody is

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<v S2>coordinating with one another. They're often working at cross purposes.

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<v S2>And if you could just open up lines of communication,

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<v S2>that gets a long way towards a solution.

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<v S3>We'll continue with Mary Thoreau next. Her book is Beyond

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<v S3>Homeless Good Intentions, Bad Outcomes, Transformative Solutions. If you haven't

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<v S3>made plans for this weekend yet, well, now is the time,

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<v S3>because revolutionary America is here this Friday, Saturday, and Sunday,

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<v S3>May 31st. June 1st. June 2nd in theaters, go to

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<v S3>hillsdale.edu/to find a local theater and get your tickets. This

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<v S3>is a documentary experience from Hillsdale College that tells the

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<v S3>true story of the American founding. Our ancestors risked it

0:14:25.120 --> 0:14:29.040
<v S3>all their lives, their fortunes, their sacred honor, fighting for

0:14:29.040 --> 0:14:34.080
<v S3>liberty in the American Revolution with 250 years on the line.

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<v S3>Make sure you and your children know this story. Revolutionary

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<v S3>America is in theaters May 31st. June 1st. June 2nd.

0:14:43.040 --> 0:14:51.760
<v S3>hillsdale.edu/hillsdale.edu slash. To find a theater near you and get

0:14:51.760 --> 0:14:56.800
<v S3>your tickets this weekend for Revolutionary America. We continue with

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<v S3>Mary Thoreau, CEO of the Independent Institute. Her book, Beyond

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<v S3>Homeless Good Intentions, Bad Outcomes, Transformative Solutions. Mary, you argue

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<v S3>that these housing readiness programs, that the models help to

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<v S3>restore dignity and independence. You mentioned the fully functioning outside

0:15:14.960 --> 0:15:19.240
<v S3>life after going through these programs. What does that look

0:15:19.240 --> 0:15:23.160
<v S3>like in real life for someone coming out of homelessness

0:15:23.160 --> 0:15:25.480
<v S3>after going through these programs?

0:15:25.880 --> 0:15:31.800
<v S2>It looks like they have a life, you know very

0:15:31.800 --> 0:15:35.440
<v S2>much as you and I have. They can maintain a home.

0:15:35.640 --> 0:15:40.080
<v S2>They can establish healthy relationships. They. If they had a family,

0:15:40.080 --> 0:15:44.160
<v S2>they can reunite with their family and go on to

0:15:44.200 --> 0:15:48.720
<v S2>restored life where they're employed, sober, if they have mental

0:15:48.720 --> 0:15:52.880
<v S2>illness issues, those are stabilized and they can live with joy.

0:15:53.120 --> 0:15:57.720
<v S2>And almost every community. Scott has a good program. I mean,

0:15:57.760 --> 0:16:02.840
<v S2>there there are wonderful programs literally almost everywhere I've looked.

0:16:03.240 --> 0:16:05.720
<v S2>The only issue is that most of them can only

0:16:05.720 --> 0:16:08.640
<v S2>help a few people at a time. And we need

0:16:08.640 --> 0:16:12.760
<v S2>solutions that scale. So that's why we argue for the

0:16:12.760 --> 0:16:16.320
<v S2>Haven for Hope type of model, which addressed the issue

0:16:16.320 --> 0:16:20.160
<v S2>on a whole community wide basis. But all of those

0:16:20.160 --> 0:16:26.480
<v S2>smaller programs can can operate integrated with those and continue

0:16:26.480 --> 0:16:28.790
<v S2>to operate. They don't have to feel threatened that, oh,

0:16:28.830 --> 0:16:32.190
<v S2>that's an either or thing. They can be a part

0:16:32.190 --> 0:16:37.070
<v S2>of the whole, the holistic community wide addressing of the issue.

0:16:37.110 --> 0:16:42.510
<v S3>Now, Beyond homeless addresses accountability for all programs. That means

0:16:42.510 --> 0:16:45.630
<v S3>we have to measure success. And there's a clear definition

0:16:45.630 --> 0:16:49.150
<v S3>in the book. What do you consider success when we

0:16:49.150 --> 0:16:50.630
<v S3>look at various programs?

0:16:50.830 --> 0:16:55.510
<v S2>It's a very detailed definition, but in some it's you

0:16:55.550 --> 0:17:00.630
<v S2>are free of substance use disorder, of addiction. Your mental

0:17:00.630 --> 0:17:04.030
<v S2>illness has been addressed. You are able to hold a job.

0:17:04.030 --> 0:17:06.830
<v S2>You were able to live independently. You were able to

0:17:06.869 --> 0:17:13.629
<v S2>have healthy relationships. You know, private donors. I run a nonprofit.

0:17:13.950 --> 0:17:19.190
<v S2>Our donors, you know, require very detailed reports on how

0:17:19.190 --> 0:17:22.790
<v S2>we use their money and what outcomes we achieved with it.

0:17:22.830 --> 0:17:24.750
<v S2>It's not good enough for us to go to them

0:17:24.750 --> 0:17:27.750
<v S2>and say, oh, you know, we did really good things

0:17:27.750 --> 0:17:32.470
<v S2>with it without any proof. And the problem with, you know,

0:17:32.510 --> 0:17:36.950
<v S2>we've had so much crowding out of private philanthropy, especially

0:17:36.950 --> 0:17:40.629
<v S2>in the homelessness area where years ago, a lot of

0:17:40.630 --> 0:17:44.030
<v S2>private philanthropists just said, well, it's hopeless and throw up

0:17:44.030 --> 0:17:47.750
<v S2>their hands because the government programs have been exacerbating it

0:17:47.750 --> 0:17:53.030
<v S2>so much that it looked hopeless indeed. So mostly the

0:17:53.030 --> 0:17:58.270
<v S2>funding currently comes from government and government. Bureaucrats do not

0:17:58.270 --> 0:18:02.350
<v S2>demand accountability. They just throw the money out there. And

0:18:02.350 --> 0:18:05.030
<v S2>as we know from public choice economics, if the problem

0:18:05.030 --> 0:18:08.470
<v S2>gets worse, they're rewarded by getting bigger budgets and bigger

0:18:08.470 --> 0:18:11.230
<v S2>staffs because, oh, now we've got a much worse problem.

0:18:11.230 --> 0:18:14.030
<v S2>We have to we have to get more money. So

0:18:14.109 --> 0:18:16.629
<v S2>it's a it's perverse incentives. As you know.

0:18:16.950 --> 0:18:19.670
<v S3>Mary Thoreau with us, her book Beyond Homeless. This is

0:18:19.670 --> 0:18:24.109
<v S3>an issue in which people have very emotional responses, pity,

0:18:24.390 --> 0:18:28.270
<v S3>frustration or resignation that the problem isn't getting better. These

0:18:28.270 --> 0:18:31.310
<v S3>emotional responses we feel when we when we see those

0:18:31.310 --> 0:18:35.909
<v S3>experiencing homelessness. Have they shaped public policy here in the

0:18:35.910 --> 0:18:38.429
<v S3>past couple of decades, and has it shaped it for

0:18:38.430 --> 0:18:39.189
<v S3>the worse?

0:18:39.470 --> 0:18:42.990
<v S2>You know, I was really surprised when we first did

0:18:43.030 --> 0:18:45.790
<v S2>we did the documentary. We had a policy report the

0:18:45.790 --> 0:18:48.950
<v S2>documentary was based on. Then we did the book and

0:18:48.950 --> 0:18:51.869
<v S2>I was doing this was during Covid, and I was

0:18:51.910 --> 0:18:55.709
<v S2>doing a lot of community screenings of our short documentary.

0:18:56.190 --> 0:18:59.470
<v S2>And since it's 40, it's 38 minutes long, we would

0:18:59.470 --> 0:19:04.830
<v S2>follow it with audience Q&amp;A or audience discussion. And I did,

0:19:04.869 --> 0:19:08.590
<v S2>I don't know, probably 50 of these in San Francisco

0:19:08.630 --> 0:19:13.270
<v S2>with a wide variety of audiences. And I expected, especially

0:19:13.270 --> 0:19:16.310
<v S2>since San Francisco had gotten so bad. You know, we

0:19:16.310 --> 0:19:20.830
<v S2>had the poop app and we had we literally had

0:19:21.070 --> 0:19:25.750
<v S2>horrible street conditions almost everywhere, because San Francisco is a

0:19:25.750 --> 0:19:30.750
<v S2>very small city. Geography geographically. So there were terrible street

0:19:30.750 --> 0:19:34.630
<v S2>conditions almost everywhere. And I kind of expected that people

0:19:34.630 --> 0:19:38.350
<v S2>were going to be, you know, really disgusted and fed

0:19:38.390 --> 0:19:42.389
<v S2>up and like and blaming the people living in the streets. And,

0:19:42.430 --> 0:19:45.270
<v S2>you know, what do we do to, to get these

0:19:45.270 --> 0:19:49.710
<v S2>out of here? But the reaction I heard most was compassion.

0:19:49.750 --> 0:19:54.949
<v S2>I mean, deep compassion. People understood that they were passing

0:19:54.950 --> 0:19:59.669
<v S2>people suffering, and nobody was helping them effectively. And they

0:19:59.710 --> 0:20:04.470
<v S2>wanted solutions. So one reason our documentary was so incredible,

0:20:04.510 --> 0:20:09.190
<v S2>it was greeted so incredibly enthusiastically is because it's the

0:20:09.190 --> 0:20:11.670
<v S2>title is, you know, as the book and the documentary

0:20:11.710 --> 0:20:15.350
<v S2>is Beyond Homeless Finding Hope. And it casts a vision

0:20:15.350 --> 0:20:17.990
<v S2>that the way things are is not the way they

0:20:18.270 --> 0:20:22.620
<v S2>have to be and that there are solutions and audiences

0:20:22.619 --> 0:20:25.820
<v S2>got so excited about the oh my gosh, you mean

0:20:26.020 --> 0:20:29.580
<v S2>there are solutions to this? Oh, how do I get involved? Oh,

0:20:29.740 --> 0:20:32.100
<v S2>you know, what can we do in my neighborhood? Oh,

0:20:32.580 --> 0:20:36.379
<v S2>you know, and so there was a lot of activism,

0:20:36.460 --> 0:20:40.740
<v S2>street level activism, and people really pushed back against the

0:20:40.740 --> 0:20:46.140
<v S2>status quo in San Francisco, formed, I don't know, countless

0:20:46.580 --> 0:20:51.900
<v S2>new associations from, you know, grow San Francisco neighbors together,

0:20:51.900 --> 0:20:56.659
<v S2>San Francisco, all kinds of things. And as a result,

0:20:56.980 --> 0:21:00.500
<v S2>they pushed back against what the government policies were. They

0:21:00.500 --> 0:21:07.060
<v S2>elected a very pragmatic, moderate mayor Dan Lurie, whose background

0:21:07.100 --> 0:21:09.940
<v S2>was he's of the Levi Strauss fortune, but he's been

0:21:09.940 --> 0:21:13.340
<v S2>doing mostly philanthropy in his life. And he just came

0:21:13.340 --> 0:21:16.899
<v S2>in and has just known no nonsense and said he

0:21:16.900 --> 0:21:20.940
<v S2>wants to turn San Francisco around and everybody was like, yes, yes.

0:21:21.420 --> 0:21:25.860
<v S2>But closed down drug markets make open air drug use

0:21:26.100 --> 0:21:34.220
<v S2>illegal again, and start offering a sober living solution residency

0:21:34.220 --> 0:21:40.860
<v S2>program rather than just strictly these really dystopian housing first

0:21:41.100 --> 0:21:44.620
<v S2>units that you wouldn't want to put your dog in

0:21:44.660 --> 0:21:48.220
<v S2>kind of thing. So big changes going on here and

0:21:48.220 --> 0:21:50.899
<v S2>it's very exciting. So when people do understand, you know,

0:21:50.940 --> 0:21:53.820
<v S2>there are solutions, they want to get involved, they want

0:21:53.820 --> 0:21:56.500
<v S2>to help the people they see that are suffering. They

0:21:56.500 --> 0:21:57.940
<v S2>just haven't known how.

0:21:58.380 --> 0:22:02.260
<v S3>Very through with us. Beyond Homeless is the book. What

0:22:02.300 --> 0:22:07.020
<v S3>role can local communities play versus, say, the federal government?

0:22:07.020 --> 0:22:09.820
<v S3>Is there a top down approach that works, or is

0:22:09.820 --> 0:22:12.060
<v S3>it more bottom up, as we see with some local

0:22:12.060 --> 0:22:14.540
<v S3>organizations like Haven for Hope in San Antonio?

0:22:14.700 --> 0:22:16.540
<v S2>I really think it needs to be done on a

0:22:16.619 --> 0:22:21.060
<v S2>community basis. And what people can do is start holding

0:22:21.420 --> 0:22:26.700
<v S2>gatherings where they bring together, again, the all every sector

0:22:26.700 --> 0:22:29.420
<v S2>in the community. You know, yes, people from the government,

0:22:29.580 --> 0:22:34.700
<v S2>from the EMS and, and emergency response systems, people from

0:22:34.700 --> 0:22:39.700
<v S2>the hospitals, the non-profit sector, very importantly, the business sector,

0:22:39.980 --> 0:22:44.060
<v S2>volunteer organizations and so on. And just start having conversations

0:22:44.060 --> 0:22:47.860
<v S2>about how can we combine, how can we how can

0:22:47.900 --> 0:22:53.060
<v S2>we work together on an initiative that would more likely

0:22:53.060 --> 0:22:55.619
<v S2>succeed than what we've been doing? That's what we've been

0:22:55.619 --> 0:23:00.900
<v S2>doing here in San Francisco. We've been organizing convenings, and

0:23:01.020 --> 0:23:06.220
<v S2>people are very interested in working together. There's some resistance,

0:23:06.220 --> 0:23:09.179
<v S2>especially from the public sector and some of the nonprofits.

0:23:09.180 --> 0:23:11.260
<v S2>They think, well, if I if we work together, we're

0:23:11.260 --> 0:23:13.820
<v S2>going to lose our budget, we're going to lose our

0:23:13.820 --> 0:23:16.899
<v S2>power and so on. But overall, we've been able to

0:23:16.940 --> 0:23:19.619
<v S2>frame it as a very positive. Let's work together to

0:23:19.660 --> 0:23:22.300
<v S2>identify a couple of, you know, let's just identify one

0:23:22.300 --> 0:23:25.540
<v S2>thing we can work together on that would help improve

0:23:25.540 --> 0:23:28.500
<v S2>the situation and then build from there. And people are

0:23:28.500 --> 0:23:31.660
<v S2>quite open to it and interested when you ask them

0:23:31.660 --> 0:23:34.419
<v S2>to help, they're willing and able to help.

0:23:34.700 --> 0:23:37.780
<v S3>Mary Thoreau is chairman and chief executive officer of the

0:23:37.780 --> 0:23:42.060
<v S3>Independent Institute. You can find more@independent.org. And the book is

0:23:42.060 --> 0:23:48.820
<v S3>Beyond Homeless Good Intentions, Bad outcomes, Transformative Solutions. Mary, thanks

0:23:48.820 --> 0:23:51.260
<v S3>so much for joining us here on the Radio Free

0:23:51.300 --> 0:23:52.340
<v S3>Hillsdale Hour.

0:23:52.500 --> 0:23:54.900
<v S2>Thank you. Scott, it's such a pleasure to talk with you.

0:23:54.940 --> 0:23:58.740
<v S3>Up next, Doctor Marty Billman from Hillsdale's chemistry department is back.

0:23:58.780 --> 0:24:03.379
<v S3>She'll give us the conclusion to her story about phlogiston theory, fire,

0:24:03.380 --> 0:24:07.700
<v S3>and how combustion works. I'm Scott Bertram. This is the

0:24:07.700 --> 0:24:24.010
<v S3>radio free Hillsdale Hour. Welcome back to the Radio free

0:24:24.050 --> 0:24:27.130
<v S3>Hillsdale Hour. I'm Scott Bertram. Be sure to find more

0:24:27.130 --> 0:24:35.290
<v S3>Hillsdale College audio on Hillsdale College Podcast Network. more@podcast.hillsdale.edu. We're

0:24:35.290 --> 0:24:38.210
<v S3>joined by Doctor Marty Billman. She is associate professor of

0:24:38.210 --> 0:24:41.730
<v S3>chemistry here at Hillsdale College. Doctor Billman, thanks for joining us.

0:24:41.770 --> 0:24:42.970
<v S4>Yes. Thank you so much.

0:24:43.010 --> 0:24:47.210
<v S3>We continue with our second part of the Discovery of Fire,

0:24:47.210 --> 0:24:50.930
<v S3>part of our Drama in Scientific Discovery series that we've

0:24:50.930 --> 0:24:54.810
<v S3>been talking about. Last time we talked about what is Fire,

0:24:54.810 --> 0:24:58.690
<v S3>we talked about Boyle and Hooke and Phlogiston theory. It

0:24:58.690 --> 0:25:01.010
<v S3>was a bad theory. That's sort of where we pick

0:25:01.010 --> 0:25:04.409
<v S3>things up here in part two. So phlogiston theory is

0:25:04.450 --> 0:25:06.609
<v S3>a bad theory. It will take a while for people

0:25:06.609 --> 0:25:10.610
<v S3>to understand that. But what came next in the discovery

0:25:10.609 --> 0:25:14.370
<v S3>of fire. Scientists wasted time and resources for a while now,

0:25:14.369 --> 0:25:16.090
<v S3>just chasing a bad theory down.

0:25:16.090 --> 0:25:18.610
<v S4>One might think that, but fortunately, good science can still

0:25:18.609 --> 0:25:21.170
<v S4>happen with bad theories in the background. And of course,

0:25:21.170 --> 0:25:23.650
<v S4>it's not to say that some resources weren't, you know,

0:25:23.690 --> 0:25:26.169
<v S4>lost or stolen. It's trial.

0:25:26.170 --> 0:25:26.609
<v S3>And error.

0:25:26.650 --> 0:25:30.930
<v S4>Right? Yeah, exactly. So even though, yes, phlogiston theory was

0:25:30.930 --> 0:25:34.890
<v S4>a bad theory. And if you missed part one, please

0:25:34.890 --> 0:25:37.650
<v S4>go back and listen to part one. But phlogiston theory

0:25:37.650 --> 0:25:42.250
<v S4>itself was not universally believed. So there were some good scientists,

0:25:42.290 --> 0:25:45.050
<v S4>you know, working outside of that framework, like Joseph Black,

0:25:45.050 --> 0:25:47.810
<v S4>one of the first who kind of started getting into

0:25:48.090 --> 0:25:51.570
<v S4>some thermodynamics and, and stuff like that. But even within

0:25:51.570 --> 0:25:54.210
<v S4>the wheelhouse of phlogiston theory, there were still some good,

0:25:54.250 --> 0:25:58.170
<v S4>good scientists, right, who had their well intended. The folks

0:25:58.170 --> 0:26:01.810
<v S4>were motivated to try again and kind of prove phlogiston theory, right,

0:26:01.810 --> 0:26:05.129
<v S4>prove it superior to combustion theory, which is actually how

0:26:05.170 --> 0:26:10.010
<v S4>fire works. So there was development for new glassware, new equipment.

0:26:10.130 --> 0:26:13.090
<v S4>We were improving experimental design as time went on and

0:26:13.090 --> 0:26:18.010
<v S4>our glassblowing prowess became, I mean, kind of top tier,

0:26:18.210 --> 0:26:20.689
<v S4>especially if we're thinking this was not an industrial process.

0:26:20.690 --> 0:26:23.810
<v S4>These were still people blowing glassware that we were getting

0:26:23.810 --> 0:26:27.770
<v S4>more and more closed systems, more refined experimental setups. And

0:26:27.770 --> 0:26:29.649
<v S4>so we were able to discover a great number of

0:26:29.650 --> 0:26:33.650
<v S4>new gases, new elements, new compounds, of course. So there

0:26:33.650 --> 0:26:36.170
<v S4>is good work being done in other avenues. It's just

0:26:36.170 --> 0:26:38.890
<v S4>the answer of what is. Fire was kind of a

0:26:38.930 --> 0:26:40.050
<v S4>tricky subject still.

0:26:40.490 --> 0:26:45.929
<v S3>So who eventually disproves phlogiston theory to the satisfaction of most,

0:26:45.930 --> 0:26:46.730
<v S3>if not all?

0:26:46.770 --> 0:26:50.050
<v S4>Yes, there are two big names. These are the names

0:26:50.050 --> 0:26:52.729
<v S4>that I'm most excited to talk about in this particular series,

0:26:52.730 --> 0:26:56.730
<v S4>but ironically, the one who, at least I would say

0:26:56.770 --> 0:26:59.369
<v S4>is the one who ended up kind of setting up

0:26:59.369 --> 0:27:02.970
<v S4>the fall of Phlogiston theory, was one of its biggest proponents.

0:27:03.130 --> 0:27:06.130
<v S4>His name was Joseph Priestley. He was not a very

0:27:06.130 --> 0:27:08.610
<v S4>well educated man. He was one who did come from

0:27:08.650 --> 0:27:12.290
<v S4>a slightly lower class background, but he knew the right people.

0:27:12.570 --> 0:27:14.730
<v S4>And sometimes that's all you need to get into a

0:27:14.730 --> 0:27:18.570
<v S4>new field. And so he loved to essentially just kind

0:27:18.570 --> 0:27:20.050
<v S4>of mess around in the lab and see what he

0:27:20.050 --> 0:27:23.490
<v S4>could find. And he did work alongside folks like Henry Cavendish,

0:27:23.490 --> 0:27:25.409
<v S4>who ended up he was one of the aforementioned scientists

0:27:25.410 --> 0:27:27.650
<v S4>who discovered a new element and kind of was working

0:27:27.650 --> 0:27:29.649
<v S4>on setting up all those new types of glassware. And

0:27:29.650 --> 0:27:34.250
<v S4>both of them were pro phlogiston theory. Joseph Priestley specifically

0:27:34.250 --> 0:27:36.170
<v S4>being the one who was like, this is right at

0:27:36.170 --> 0:27:39.610
<v S4>all costs, and I'm going to find a way to

0:27:39.650 --> 0:27:42.449
<v S4>prove it, but kind of through again, I'm going to

0:27:42.450 --> 0:27:44.250
<v S4>be a little cheeky here and say, through kind of

0:27:44.290 --> 0:27:50.010
<v S4>dumb luck, he ended up stumbling upwards to the discovery

0:27:50.010 --> 0:27:51.050
<v S4>of oxygen.

0:27:51.490 --> 0:27:53.970
<v S3>That seems like a pretty big deal. So what did

0:27:53.970 --> 0:27:55.290
<v S3>Joseph Priestley do?

0:27:55.330 --> 0:27:58.650
<v S4>All right, so he again is attributed with the discovery

0:27:58.650 --> 0:28:01.609
<v S4>of oxygen, even though he actually wasn't even the first

0:28:01.609 --> 0:28:04.889
<v S4>to discover it. And I'm not even talking East versus

0:28:05.000 --> 0:28:07.359
<v S4>Western world. I'm talking like there was a Swedish chemist

0:28:07.359 --> 0:28:09.560
<v S4>by the name of Carl Scheele, who actually discovered it

0:28:09.600 --> 0:28:13.160
<v S4>like four years prior, but hadn't published his work. So again,

0:28:13.160 --> 0:28:16.440
<v S4>because he wasn't published, people didn't know and he didn't

0:28:16.440 --> 0:28:18.359
<v S4>want to publish until he kind of figured out what

0:28:18.359 --> 0:28:21.280
<v S4>he actually had found. So what, we're gonna put a

0:28:21.280 --> 0:28:25.080
<v S4>pin in Carl Scheele because he, uh, again, didn't actually, uh,

0:28:25.280 --> 0:28:28.480
<v S4>he's not involved with this direct, like competitive story. So,

0:28:28.600 --> 0:28:32.640
<v S4>but again, Joseph Priestley attributed with discovery of oxygen, although

0:28:32.680 --> 0:28:35.840
<v S4>it's not right, he, as said, stated he kind of

0:28:35.880 --> 0:28:38.280
<v S4>was a man of dumb luck. He discovered oxygen on

0:28:38.280 --> 0:28:41.239
<v S4>accident and he published his results in 1775. So we

0:28:41.240 --> 0:28:43.120
<v S4>are in the 1700s now. So it's been kind of

0:28:43.120 --> 0:28:46.360
<v S4>100 years since the, Robert says, had first proposed their

0:28:46.360 --> 0:28:51.640
<v S4>theory of combustion, and he wasn't actually looking for anything specifically.

0:28:51.680 --> 0:28:54.320
<v S4>He had been given some what now we would call

0:28:54.360 --> 0:28:57.640
<v S4>mercury oxide. It's kind of a red powder. And he

0:28:57.640 --> 0:28:59.400
<v S4>was not only given this, but a bunch of other

0:28:59.440 --> 0:29:02.040
<v S4>kind of like calcified or as again, we would say nowadays,

0:29:02.080 --> 0:29:06.480
<v S4>kind of ossified or oxidized materials. And he was like, well,

0:29:06.480 --> 0:29:10.800
<v S4>what happens if I take this red powder and heat it?

0:29:10.840 --> 0:29:15.360
<v S4>Not even in a sophisticated way, like with a magnifying glass, like,

0:29:15.400 --> 0:29:16.880
<v S4>you know how kids take the magnifying glass?

0:29:16.920 --> 0:29:18.800
<v S3>Yeah, I never did, but I understand.

0:29:18.840 --> 0:29:20.880
<v S4>Yes, exactly. So that's what he did. He's like, I'm

0:29:20.880 --> 0:29:24.280
<v S4>going to take this magnifying glass and refract the light

0:29:24.320 --> 0:29:26.920
<v S4>to a pinpoint and burn this red powder and see

0:29:26.920 --> 0:29:30.800
<v S4>what happens. Like there was no hypothesis, no rationale. And

0:29:30.800 --> 0:29:33.440
<v S4>don't get me wrong, it's fun sometimes to mess around

0:29:33.440 --> 0:29:36.720
<v S4>in the lab, but it's just such a like, right,

0:29:36.720 --> 0:29:39.200
<v S4>a pivotal discovery. And he was just like, teehee, I'm

0:29:39.200 --> 0:29:42.920
<v S4>having fun. So he then found this red powder kind

0:29:42.920 --> 0:29:46.440
<v S4>of where the sunlight was being pinpointed and heating the

0:29:46.440 --> 0:29:50.800
<v S4>powder started to turn back into liquid mercury. And since

0:29:50.960 --> 0:29:52.920
<v S4>he was doing this reaction kind of in like an

0:29:52.920 --> 0:29:56.600
<v S4>enclosed space, again, kind of a gift from Henry Cavendish,

0:29:56.960 --> 0:29:59.280
<v S4>he found that there was a gas that was being

0:29:59.280 --> 0:30:02.200
<v S4>released as this red powder was kind of turning back

0:30:02.200 --> 0:30:04.719
<v S4>into Mercury. Well, he captured the gas because now we

0:30:04.720 --> 0:30:07.200
<v S4>had the technology to do that and was like, well,

0:30:07.200 --> 0:30:09.520
<v S4>let's characterize this gas and see what it is. And

0:30:09.520 --> 0:30:11.600
<v S4>one of the means of characterization was seeing how well

0:30:11.640 --> 0:30:14.360
<v S4>something burned. Mhm. And he did find that this gas

0:30:14.360 --> 0:30:18.000
<v S4>caused the fire to burn way more brightly than what

0:30:18.000 --> 0:30:22.040
<v S4>it had before. And so he was like, aha, this

0:30:22.040 --> 0:30:25.440
<v S4>gas is not phlogiston again. That would be so nice

0:30:25.440 --> 0:30:27.320
<v S4>if he came to that conclusion, because then the two

0:30:27.320 --> 0:30:29.600
<v S4>theories would just kind of collapse into one. Right. But no,

0:30:29.600 --> 0:30:36.440
<v S4>he called this dephlogisticated air because when it burned or

0:30:36.480 --> 0:30:38.920
<v S4>when in the presence of fire, it was so ready

0:30:38.920 --> 0:30:41.760
<v S4>to absorb the phlogiston, which again, according to him, the

0:30:41.760 --> 0:30:44.000
<v S4>phlogiston was like the light and the heat and the

0:30:44.040 --> 0:30:47.080
<v S4>kind of the essence of that fire, because fire got bigger.

0:30:47.080 --> 0:30:49.360
<v S4>He was like, ah, this air must be empty of

0:30:49.360 --> 0:30:53.120
<v S4>phlogiston and ready to receive more of it than regular air.

0:30:53.360 --> 0:30:57.320
<v S3>How did this discovery, the discovery of oxygen, then lead

0:30:57.360 --> 0:30:59.990
<v S3>to the downfall of phlogiston theory.

0:31:00.030 --> 0:31:03.750
<v S4>Aha! So here's where our second player comes in. Another

0:31:03.750 --> 0:31:06.750
<v S4>scientist who is a Frenchman, of which up until this point,

0:31:06.750 --> 0:31:09.950
<v S4>really every scientist that I've named has been an Englishman

0:31:09.950 --> 0:31:12.830
<v S4>taking research taking place in England. So now we have

0:31:12.830 --> 0:31:17.230
<v S4>Antoine Lavoisier, a French chemist, coming into the picture. And

0:31:17.230 --> 0:31:20.390
<v S4>I cannot emphasize this enough. Out of the gate, Priestley

0:31:20.390 --> 0:31:22.870
<v S4>and Lavoisier grew to hate each other.

0:31:24.510 --> 0:31:25.790
<v S3>Good scientific rivalry.

0:31:25.830 --> 0:31:28.150
<v S4>Exactly. And it's like we have the Englishmen and the

0:31:28.150 --> 0:31:31.190
<v S4>Frenchmen fighting each other and. Right. We we also kind

0:31:31.190 --> 0:31:34.910
<v S4>of in the background have have a bunch of political

0:31:34.950 --> 0:31:38.510
<v S4>turmoil that's that's going to be involved here. But what

0:31:38.550 --> 0:31:42.510
<v S4>Lavoisier did and this I'll wrap this back around to Priestley.

0:31:42.510 --> 0:31:46.710
<v S4>But what Lavoisier did is he himself was not any

0:31:46.710 --> 0:31:49.510
<v S4>type of theoretician. He didn't put any new theories together.

0:31:49.910 --> 0:31:52.550
<v S4>He also did not discover any new elements, nor did

0:31:52.550 --> 0:31:55.030
<v S4>he set up any new or design, any new types

0:31:55.030 --> 0:31:59.830
<v S4>of experimental glassware kind of designs. Rather, his mission was,

0:31:59.830 --> 0:32:02.870
<v S4>I am going to take this new technology and go

0:32:02.910 --> 0:32:06.709
<v S4>kind of back 100 years. And with this new technology,

0:32:06.710 --> 0:32:09.430
<v S4>I'm going to recreate a bunch of old experiments and

0:32:09.430 --> 0:32:12.350
<v S4>see if the old theory still, like stand to reason.

0:32:12.710 --> 0:32:15.390
<v S4>He kind of went in assuming nothing and was like,

0:32:15.390 --> 0:32:20.190
<v S4>I'm going to see experimentally what happens. So this meant

0:32:20.190 --> 0:32:24.190
<v S4>that phlogiston theory was about to come under heavy scrutiny.

0:32:24.470 --> 0:32:27.670
<v S4>But he, being Lavoisier, didn't go into all of this

0:32:27.670 --> 0:32:30.190
<v S4>with like, I'm gonna take down phlogiston theory again. He

0:32:30.190 --> 0:32:34.190
<v S4>kind of went in with no intentionally, intentionally, no preconceived

0:32:34.190 --> 0:32:36.229
<v S4>notions on how these theories worked. And he wanted to

0:32:36.230 --> 0:32:38.950
<v S4>see which ones were real and which ones weren't. So

0:32:39.350 --> 0:32:42.390
<v S4>we're going to go back to prior to the rivalry.

0:32:42.510 --> 0:32:45.510
<v S4>Priestley was actually a big fan of Lavoisier's work, and

0:32:45.550 --> 0:32:47.350
<v S4>they were all kind of this is an era now

0:32:47.390 --> 0:32:51.070
<v S4>of kind of increased publication, increased awareness, even across the channel.

0:32:51.070 --> 0:32:54.270
<v S4>And so Priestley, you know, would send fan essentially what

0:32:54.270 --> 0:32:56.830
<v S4>we call fan letters to Lavoisier like praising him for

0:32:56.830 --> 0:33:01.670
<v S4>his publications. Lavoisier was nothing if not prolifically published. He,

0:33:01.710 --> 0:33:03.670
<v S4>like almost every month, came out with some new type

0:33:03.710 --> 0:33:06.590
<v S4>of article. And so Priestley was like, hey, can I

0:33:06.590 --> 0:33:10.470
<v S4>come visit? We could share some of our ideas and,

0:33:10.470 --> 0:33:14.350
<v S4>and see if we can't come to some greater, you know, understanding.

0:33:14.350 --> 0:33:17.110
<v S4>And Priestley did go into this with the best of intentions,

0:33:17.350 --> 0:33:22.310
<v S4>but again, kind of naive because Lavoisier was although yes,

0:33:22.350 --> 0:33:26.030
<v S4>technically in standing a gentleman, he was not a gentleman's gentleman.

0:33:26.070 --> 0:33:26.510
<v S3>Okay.

0:33:26.870 --> 0:33:31.870
<v S4>So 1774, the two have a dinner party and naive

0:33:31.910 --> 0:33:36.350
<v S4>Priestley shares. Oh, hey, I've discovered this new gas. I

0:33:36.390 --> 0:33:39.910
<v S4>call it Dephlogisticated air. Here's all of the deets on

0:33:39.910 --> 0:33:42.670
<v S4>how I set up the experiment, and it is reproducible.

0:33:42.670 --> 0:33:44.870
<v S4>I've done this a couple of different times, you know,

0:33:44.910 --> 0:33:47.310
<v S4>with more than just the magnifying glass. And it just

0:33:47.310 --> 0:33:49.870
<v S4>seems like all you need is heat and you can

0:33:49.870 --> 0:33:52.990
<v S4>get this gas. And Lavoisier was like, you don't say.

0:33:54.830 --> 0:33:59.430
<v S4>So Lavoisier, after the party repeats the experiment, collects this

0:33:59.430 --> 0:34:03.230
<v S4>mysterious gas, rigorously tests it not only to see does

0:34:03.230 --> 0:34:05.310
<v S4>it cause the fire to burn brighter, but also. What

0:34:05.350 --> 0:34:10.230
<v S4>types of properties does it have? And a few years later, 1777,

0:34:10.270 --> 0:34:14.469
<v S4>Lavoisier publishes his New Theory of Combustion, which builds off

0:34:14.469 --> 0:34:17.870
<v S4>of the Robert's original theory, and he states that flammable

0:34:17.870 --> 0:34:21.470
<v S4>objects burn in the presence of this new gas that he,

0:34:21.670 --> 0:34:23.910
<v S4>a couple of years later, would name oxygen. So he's

0:34:23.910 --> 0:34:26.710
<v S4>also the one who named it oxygen. Gotcha. He then

0:34:26.950 --> 0:34:28.790
<v S4>said there were a bunch of other details. He said,

0:34:28.790 --> 0:34:31.589
<v S4>we have these two reactants going in again, some type

0:34:31.630 --> 0:34:34.069
<v S4>of fuel and oxygen gas. And over the course of

0:34:34.110 --> 0:34:37.110
<v S4>the years, at first he did discover carbon dioxide being produced.

0:34:37.110 --> 0:34:38.750
<v S4>It took him a couple more years to realize that

0:34:38.750 --> 0:34:41.350
<v S4>water is produced as well. He was the one who

0:34:41.350 --> 0:34:43.870
<v S4>pinned down these reactants, these products, and he was like, hey, look,

0:34:43.910 --> 0:34:48.430
<v S4>I don't need phlogiston to describe this at all. Sorry, guys.

0:34:48.469 --> 0:34:52.259
<v S4>Phlogiston theory is not correct. And as he's publishing this,

0:34:52.260 --> 0:34:55.420
<v S4>then of course it's like, well, what about priestly? Poor priestly? Well,

0:34:55.460 --> 0:34:58.580
<v S4>priestly all the while not only is getting angry, but

0:34:58.580 --> 0:35:02.140
<v S4>he's saying like, oh my, essentially modern language, my intellectual

0:35:02.140 --> 0:35:05.620
<v S4>property has been stolen and my philosophy is being ridiculed.

0:35:05.700 --> 0:35:07.259
<v S4>And we kind of have to remember this is an

0:35:07.260 --> 0:35:12.180
<v S4>era as well where there were no, especially in like England, France, 1700s,

0:35:12.219 --> 0:35:14.339
<v S4>it wouldn't be another like 50 or so years at

0:35:14.380 --> 0:35:18.580
<v S4>least before, like intellectual property or copyright law would actually

0:35:18.580 --> 0:35:21.900
<v S4>come into play. So Lavoisier was legally complete with within

0:35:21.900 --> 0:35:23.860
<v S4>his right to do what he did, but he was

0:35:23.860 --> 0:35:25.100
<v S4>kind of a jerk about it.

0:35:25.980 --> 0:35:28.860
<v S3>So how did priestly retaliate for this action?

0:35:28.940 --> 0:35:33.060
<v S4>Yeah. So he, he continued to loudly proclaim, despite this

0:35:33.100 --> 0:35:36.580
<v S4>mounting evidence over the next ten, 20 years against him,

0:35:36.580 --> 0:35:40.180
<v S4>that phlogiston theory is correct. Lavoisier is just doing it wrong.

0:35:40.180 --> 0:35:44.460
<v S4>He's missing something, however, and kind of unfortunately, this is

0:35:44.460 --> 0:35:47.219
<v S4>where both men are kind of caught up with like

0:35:47.219 --> 0:35:49.340
<v S4>the world that they live in. This is, as I

0:35:49.380 --> 0:35:53.379
<v S4>had stated, an era of extreme political and social upheaval,

0:35:53.580 --> 0:35:56.940
<v S4>and we would normally associate this with American Revolution America,

0:35:57.219 --> 0:35:58.859
<v S4>because again, the the year right now is like kind

0:35:58.860 --> 0:36:01.180
<v S4>of around 1777 is the last date that I had stated.

0:36:01.180 --> 0:36:03.339
<v S4>So America is a thing now. Hooray! Right. The French

0:36:03.340 --> 0:36:07.180
<v S4>Revolution is happening. Oh, no. And well, Priestley is an Englishman,

0:36:07.180 --> 0:36:10.620
<v S4>so surely he can't be in any danger. But unfortunately,

0:36:10.860 --> 0:36:14.860
<v S4>you know, the political upheaval and tumultuousness kind of spanned

0:36:15.340 --> 0:36:19.540
<v S4>everywhere in Europe at the time. And Priestley, although did

0:36:19.540 --> 0:36:22.259
<v S4>have some friends in the scientific community, was somewhat of

0:36:22.260 --> 0:36:26.460
<v S4>a social contrarian. He did not, you know, subscribe to

0:36:26.500 --> 0:36:29.460
<v S4>the most popular church at the time. He his political

0:36:29.460 --> 0:36:32.660
<v S4>opinions were very contrarian as well. And so he didn't

0:36:32.660 --> 0:36:36.739
<v S4>make a lot of friends. By 1794, he did have

0:36:36.739 --> 0:36:40.259
<v S4>to flee the country. He was not only harassed, it

0:36:40.260 --> 0:36:42.580
<v S4>started with like minor vandalism of his house, but it

0:36:42.580 --> 0:36:45.540
<v S4>did get to the point where, like his house was

0:36:45.540 --> 0:36:48.660
<v S4>raided by a couple of the local, like, common people

0:36:48.660 --> 0:36:50.860
<v S4>in the village he lived in, and he needed to flee,

0:36:50.860 --> 0:36:52.940
<v S4>to go like hang out with his sons in like

0:36:52.980 --> 0:36:55.300
<v S4>a completely different village to just get away from this.

0:36:55.300 --> 0:36:57.859
<v S4>So eventually, though, his, his family had kind of piece

0:36:57.860 --> 0:37:00.819
<v S4>by piece, been moving to America and he joined his

0:37:00.820 --> 0:37:04.620
<v S4>sons in America. Mhm. But even towards the end, you know,

0:37:04.660 --> 0:37:07.740
<v S4>he was still trying to publish these pro phlogiston ideas.

0:37:07.739 --> 0:37:10.660
<v S4>But now he's across the world, you know. Yes. There's

0:37:10.660 --> 0:37:12.180
<v S4>a great quote kind of towards the end of his

0:37:12.180 --> 0:37:15.140
<v S4>life that, uh, that was dated to around 1800. And

0:37:15.140 --> 0:37:17.580
<v S4>he says, I feel perfectly confident on the ground that

0:37:17.580 --> 0:37:21.660
<v S4>I stand upon, though nearly alone. I am under no

0:37:21.700 --> 0:37:23.140
<v S4>apprehension of defeat.

0:37:24.620 --> 0:37:28.300
<v S3>Okay. And what about Antoine Lavoisier? What happens with him?

0:37:28.340 --> 0:37:29.060
<v S4>All right, well.

0:37:29.620 --> 0:37:31.259
<v S3>He's the guy who discovered oxygen.

0:37:31.380 --> 0:37:31.580
<v S4>Yeah.

0:37:31.620 --> 0:37:32.980
<v S3>He named it at least, right?

0:37:33.260 --> 0:37:36.300
<v S4>That's right. He did also try and claim discovery of oxygen.

0:37:36.300 --> 0:37:39.140
<v S4>But then, of course, Priestley was like, well, no, I

0:37:39.300 --> 0:37:41.180
<v S4>actually have some publications. Right. So there was a lot

0:37:41.180 --> 0:37:44.470
<v S4>of contention there. But essentially within the, again, 10 to

0:37:44.469 --> 0:37:48.540
<v S4>20 years that our post? His publication of The Theory

0:37:48.540 --> 0:37:52.580
<v S4>of Combustion. He did continue to publish more and more works. However,

0:37:52.580 --> 0:37:56.580
<v S4>they became increasingly kind of pointed at his scientific rivals.

0:37:57.060 --> 0:38:00.219
<v S4>He stole experiments from not just Priestley, but a number

0:38:00.219 --> 0:38:02.739
<v S4>of other folks. And so whereas at least Priestley had

0:38:02.739 --> 0:38:07.020
<v S4>friends within the scientific community, Lavoisier had none. And it

0:38:07.020 --> 0:38:09.180
<v S4>did get to the point where he, in his publications,

0:38:09.180 --> 0:38:12.419
<v S4>were starting to call anyone who disagreed with him despite. Right.

0:38:12.460 --> 0:38:14.060
<v S4>Because he's like, look at all of this evidence I'm

0:38:14.060 --> 0:38:16.220
<v S4>giving you guys and you still disagree with me. You're idiots.

0:38:16.260 --> 0:38:19.899
<v S4>All of you are idiots. And so although yes, his

0:38:19.900 --> 0:38:24.580
<v S4>theories and interpretations are chemically correct, he was not a

0:38:24.580 --> 0:38:28.259
<v S4>very great guy. On record. He, uh, not just in

0:38:28.260 --> 0:38:30.980
<v S4>his publications, but kind of interpersonally with other folks who

0:38:30.980 --> 0:38:32.379
<v S4>barely tolerated him.

0:38:32.460 --> 0:38:32.940
<v S3>Mhm.

0:38:33.060 --> 0:38:34.899
<v S4>He is. He's known to have stated that there's only

0:38:34.900 --> 0:38:37.339
<v S4>one person he believed to have been as smart as him,

0:38:37.340 --> 0:38:38.300
<v S4>and that was his wife.

0:38:39.420 --> 0:38:41.660
<v S3>Well, he really was smart if he said that.

0:38:41.700 --> 0:38:45.170
<v S4>That's right. And he did have a couple of of

0:38:45.410 --> 0:38:49.250
<v S4>allies in the scientific community, but ultimately it was not

0:38:49.250 --> 0:38:55.290
<v S4>enough to save him from the guillotine. So by 1793,

0:38:55.330 --> 0:38:58.450
<v S4>he was arrested for being a member of the bourgeoisie.

0:38:58.890 --> 0:39:00.810
<v S4>And because not only was he a scientist, he also

0:39:00.810 --> 0:39:03.810
<v S4>was a tax collector. He owned tobacco fields. He he

0:39:03.810 --> 0:39:06.290
<v S4>was a member of the aristocracy in the truest sense.

0:39:06.290 --> 0:39:11.370
<v S4>So by 1794, he was beheaded. Having said that, it's

0:39:11.370 --> 0:39:15.490
<v S4>not like, again, we don't have his publications. And in 1789,

0:39:15.489 --> 0:39:18.169
<v S4>only a few years before he was beheaded, he had

0:39:18.170 --> 0:39:21.530
<v S4>published what is regarded to be the first modern chemistry

0:39:21.530 --> 0:39:24.089
<v S4>textbook where a lot of our ideas actually still kind

0:39:24.090 --> 0:39:26.489
<v S4>of go back to today. And if it weren't for

0:39:26.530 --> 0:39:28.370
<v S4>the fact, again, because this was France and a lot

0:39:28.370 --> 0:39:33.969
<v S4>of the French, uh, kind of the educated notions, how

0:39:33.969 --> 0:39:37.970
<v S4>do I say this? The materials, um, the actual intellectual materials.

0:39:37.969 --> 0:39:40.850
<v S4>There we go. Okay, so the intellectual materials from the

0:39:40.890 --> 0:39:44.810
<v S4>aristocracy were burned in a lot of the cases. But fortunately,

0:39:44.810 --> 0:39:47.450
<v S4>as Lavoisier was kind of correct, that his wife was

0:39:47.450 --> 0:39:51.370
<v S4>pretty sharp, she was trilingual, as many of the ladies

0:39:51.370 --> 0:39:54.010
<v S4>of the era were, and she took his textbook and

0:39:54.010 --> 0:39:57.969
<v S4>translated it to both English and German. And she was

0:39:57.969 --> 0:40:02.209
<v S4>not beheaded, fortunately, and was able to continue publishing this

0:40:02.210 --> 0:40:04.850
<v S4>textbook in all three countries long after his death.

0:40:04.890 --> 0:40:07.930
<v S3>As we wrap up here on the discovery of fire,

0:40:07.969 --> 0:40:13.049
<v S3>maybe we can explain what the benefit was with our

0:40:13.050 --> 0:40:16.690
<v S3>new understanding of how combustion works. Where do we go

0:40:16.730 --> 0:40:17.290
<v S3>with that?

0:40:17.330 --> 0:40:20.730
<v S4>Yeah. So now that we actually know. Right. Again, because

0:40:20.730 --> 0:40:25.130
<v S4>this textbook was now widely circulated, phlogiston theory rapidly fell off.

0:40:25.290 --> 0:40:31.010
<v S4>It wasn't formally, you know, disproven until around the mid 1800s. Um,

0:40:31.090 --> 0:40:32.890
<v S4>but it was kind of on its last legs. You know,

0:40:32.930 --> 0:40:36.010
<v S4>not many proponents left kind of in its death throes,

0:40:36.010 --> 0:40:38.010
<v S4>if you will. So now that we have this new

0:40:38.010 --> 0:40:41.489
<v S4>understanding for how combustion works, how it's really helped us

0:40:41.530 --> 0:40:43.969
<v S4>kind of from that point moving forward has been now

0:40:43.969 --> 0:40:47.410
<v S4>we know, okay, we have kind of two primary reactants,

0:40:47.410 --> 0:40:50.170
<v S4>we have the fuel and we have oxygen gas, and

0:40:50.170 --> 0:40:51.690
<v S4>we know what our products are. So we know what

0:40:51.690 --> 0:40:54.730
<v S4>our waste products are. And from this, we have been

0:40:54.730 --> 0:40:56.930
<v S4>able to say, okay, well, let's, let's, let's set up

0:40:56.930 --> 0:40:59.170
<v S4>this kind of experiment. And if I want to make

0:40:59.210 --> 0:41:02.250
<v S4>sure that I have, you know, this magnitude of heat released,

0:41:02.250 --> 0:41:04.730
<v S4>I know exactly how much fuel I need because we

0:41:04.730 --> 0:41:09.410
<v S4>know in exactly what proportions, uh, via a chemical reaction,

0:41:09.690 --> 0:41:12.969
<v S4>this can take place. Right? One of the other kind

0:41:12.969 --> 0:41:15.330
<v S4>of results of this law of combustion is now we

0:41:15.330 --> 0:41:20.250
<v S4>also have the law of conservation of mass. And so. Right.

0:41:20.250 --> 0:41:22.210
<v S4>Because if we know the species going in and the

0:41:22.210 --> 0:41:24.290
<v S4>species going out and fire is nothing more than kind

0:41:24.290 --> 0:41:27.410
<v S4>of a visual and energetic byproduct, we also have an

0:41:27.410 --> 0:41:29.930
<v S4>exact idea, not just a hypothetical exact idea of how

0:41:29.930 --> 0:41:32.089
<v S4>much material we need. So like, let's say we want

0:41:32.090 --> 0:41:35.609
<v S4>to do something like escape Earth's gravity and get to

0:41:35.650 --> 0:41:38.090
<v S4>the moon, right? Well, how much fuel do we actually

0:41:38.090 --> 0:41:40.410
<v S4>need to do that? We can calculate that on pen

0:41:40.410 --> 0:41:43.450
<v S4>and paper without having to run a series of experiments

0:41:43.450 --> 0:41:46.450
<v S4>with increasing amounts and wasting a bunch of material. So

0:41:46.450 --> 0:41:50.330
<v S4>that's one really awesome thing. Um, but also kind of

0:41:50.370 --> 0:41:53.370
<v S4>because of the conservation of mass, right? And that not

0:41:53.370 --> 0:41:57.009
<v S4>only applies to combustion, but every chemical reaction. Well, now

0:41:57.010 --> 0:41:59.810
<v S4>we are able to like kind of, again in advance,

0:41:59.850 --> 0:42:01.770
<v S4>kind of predict, well, how much do I need of

0:42:01.770 --> 0:42:03.730
<v S4>this chemical material in order to make a certain amount

0:42:03.730 --> 0:42:06.609
<v S4>of product? So in this era of the turn of

0:42:06.610 --> 0:42:09.129
<v S4>the century, we're getting to the 1800s. Now what's around

0:42:09.130 --> 0:42:12.490
<v S4>the corner? Industrial revolution, right? And so now we're able

0:42:12.489 --> 0:42:14.049
<v S4>to kind of set up in the lab. Well, if

0:42:14.050 --> 0:42:16.009
<v S4>I want to make a certain pharmaceutical, if I want

0:42:16.010 --> 0:42:18.330
<v S4>to synthesize a certain amount of dye, if I want

0:42:18.330 --> 0:42:21.890
<v S4>to make some type of explosive material, I know exactly

0:42:21.890 --> 0:42:25.049
<v S4>how much reactant I need in order to make that

0:42:25.050 --> 0:42:27.170
<v S4>certain amount of product. And of course, that byproduct, if

0:42:27.170 --> 0:42:30.250
<v S4>we want something like explosion, we we know exactly how

0:42:30.250 --> 0:42:31.730
<v S4>much stuff we need to get that.

0:42:31.930 --> 0:42:36.799
<v S3>Doctor Marty Billman is associate professor of chemistry at Hillsdale College.

0:42:37.040 --> 0:42:42.319
<v S3>Our Drama in Scientific Discovery series on the discovery of fire.

0:42:42.520 --> 0:42:44.600
<v S3>Doctor Billman, thanks so much for joining us here on

0:42:44.640 --> 0:42:46.600
<v S3>the Radio Free Hillsdale Hour.

0:42:46.640 --> 0:42:48.760
<v S4>Yes. Thank you so much, Scott, and thank you, listeners.

0:42:48.760 --> 0:42:50.320
<v S4>I hope to come back again.

0:42:51.120 --> 0:42:54.160
<v S3>That will wrap up this edition of the Radio Free

0:42:54.200 --> 0:42:57.280
<v S3>Hillsdale Hour. Our thanks to Mary Thoreau from the Independent

0:42:57.280 --> 0:43:02.040
<v S3>Institute and Doctor Marty Billman from Hillsdale Chemistry Department. Remember,

0:43:02.040 --> 0:43:04.960
<v S3>you can hear new episodes every week on this station.

0:43:04.960 --> 0:43:08.120
<v S3>You also can find extended versions of some of our interviews,

0:43:08.120 --> 0:43:14.160
<v S3>or listen any time to the podcast. Find it@podcasts.hillsdale.edu or

0:43:14.160 --> 0:43:18.960
<v S3>wherever you get your audio. Until next week, I'm Scott Bertram,

0:43:18.960 --> 0:43:22.680
<v S3>and this has been the radio free Hillsdale Hour.