WEBVTT - Exposing China's Murderous Organ Harvesting Industry

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<v S1>From the historic campus of Hillsdale College in Hillsdale, Michigan,

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<v S1>where the good, the true and the beautiful are taught,

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<v S1>nurtured and honored. This is the radio free Hillsdale Hour,

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<v S1>bringing the activity and education of the college to listeners

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<v S1>across the country.

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<v S2>People called hospitals and said, hey, I'm looking for organs.

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<v S2>Can I get them in two weeks? Absolutely. Can I

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<v S2>get Falun Gong organs? Absolutely. Those those are the ones

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<v S2>we have. Those are the best.

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<v S3>This is your host, Scott Bertram. Welcome to the Radio

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<v S3>Free Hillsdale Hour. Part of the Hillsdale College Podcast Network.

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<v S3>That was Jan Yaklich. He's the author of Killed to

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<v S3>Order China's Organ Harvesting Industry and the True Nature of

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<v S3>America's Biggest Adversary. We'll talk about the evidence with Jan

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<v S3>on today's program. Also later on, Kelli Scott Franklin from

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<v S3>Hillsdale's English Department joins us to go in depth into

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<v S3>another poem from Emily Dickinson. First, pleased to be joined

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<v S3>right now by Jan Yaklich. He is the author of

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<v S3>the book Kill to Order China's Organ Harvesting Industry and

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<v S3>the True Nature of America's Biggest Adversary. He's also senior

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<v S3>editor at The Epoch Times, host of American thought leaders

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<v S3>as well. Jan, thanks so much for joining us.

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<v S2>Scott. I'm thrilled to be here.

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<v S3>This is a book that you could perhaps find in

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<v S3>some sort of science fiction. You think it's not real,

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<v S3>you think it can't be happening. And yet the data

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<v S3>and information is is strong. This is about systemic forced

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<v S3>organ harvesting in China. Why is this happening and how

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<v S3>do we know it's happening?

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<v S2>Excellent questions. Let me explain to you one example of

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<v S2>what we discovered back in 2026. And I think that

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<v S2>will kind of open up the the road, if you will,

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<v S2>to answer both of your questions. Okay. So there was

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<v S2>a Israeli transplant surgeon, actually, former head of the Israeli

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<v S2>Transplant Association named Yaakov Levy. And he had to pay.

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<v S2>He was a heart transplant surgeon. And he had a

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<v S2>patient who one day had a really bad condition. And

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<v S2>his patient told him, look, I'm tired of waiting. I

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<v S2>might not make it. They've scheduled it for me in

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<v S2>China in two weeks, and I'm going. And Jacob, he

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<v S2>couldn't believe this. Right. And I'll explain to you in

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<v S2>a moment, if it's not obvious why there's all these

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<v S2>red flags going off in his head.

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<v S3>Mhm.

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<v S2>He just couldn't believe that this was possible. But the

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<v S2>guy went and got it done and came back with

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<v S2>his new heart. And that was one of the whistleblowers

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<v S2>back in 2020, pardon me, 2006. That kind of I

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<v S2>kind of say I was hit over the head by

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<v S2>the evidence, if you will, because I had heard rumors

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<v S2>that we knew that actually, that the Chinese Communist Party

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<v S2>surgeons had killed people for organs before. But the idea

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<v S2>that it was happening at a large scale in the

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<v S2>sort of systematic, industrialized way was not something that I

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<v S2>conceived or wanted to believe, if you will. Okay. So

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<v S2>that that's a starting point.

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<v S3>Can you juxtapose or contrast the way things work in

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<v S3>an ethical society and ethical system with the way that

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<v S3>things work in China?

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<v S2>Absolutely. So here in the US, if you let's say

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<v S2>I need a new heart. Someone has to have a

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<v S2>catastrophic accident. And that accident is a very specific kind

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<v S2>of accident. Because if the person loses all circulation, it's

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<v S2>that catastrophic. Those organs degrade very quickly. You can't transplant

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<v S2>from a heart from a person like that. So it

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<v S2>has to be a very specific kind of accident. But

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<v S2>on the flip side, you also don't want to transplant

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<v S2>for someone who has a chance of making it right.

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<v S2>And there's an ethics team that has to make that call.

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<v S2>It's a tough call to make. And then on top

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<v S2>of that, you also need to match for blood type

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<v S2>and tissue type. And the reason for that is that

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<v S2>our bodies reject foreign objects, including organs. So we try

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<v S2>to approximate organs that are as close to us to

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<v S2>maximize the likelihood that the organ will keep including, you know,

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<v S2>of course, this is including the anti-rejection drugs and everything else.

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<v S2>And size also matters. Size is something. That's my point here,

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<v S2>is that it's very rare actually, to get the right

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<v S2>heart for a person. And so this catastrophic accident happens,

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<v S2>this donor appears, and there's this field of people that

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<v S2>are waiting for that heart, and there's an algorithm that

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<v S2>decides who gets the top of the line, right? Based

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<v S2>on availability, based on how long they've been waiting there

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<v S2>need all that kind of stuff. That's a normal system. Okay.

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<v S2>And the Chinese system under the Communist Party is the

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<v S2>exact reverse. And let me explain why. There's a little

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<v S2>bit of a background. And this is something actually that

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<v S2>I know has been discussed at Hillsdale to some extent.

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<v S2>So I'm very happy, happy to say that in Communist China,

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<v S2>they have this long history of creating class enemies, what

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<v S2>they call black classes. And so the first one was,

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<v S2>let's call them landowners, okay, the revolution happens. It's 1949.

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<v S2>The Communist Party says, hey, we don't do private property.

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<v S2>We're going to take that land. Okay. Except that there's

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<v S2>all these people that have worked hard for their land

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<v S2>or inherited it, and they have friends and they're not

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<v S2>going to go easily, right? Obviously. So what they did

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<v S2>was they they figured out a way. And this is

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<v S2>every totalitarian system seems to do this very effectively. They

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<v S2>seize the means of dissemination of information, i.e. the media

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<v S2>and so forth. And then they use that to push

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<v S2>mass dehumanizing propaganda into the system about the group. So

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<v S2>for example, um, you know, for the landowners. Landowning is evil.

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<v S2>These landowners themselves are evil. They're contemptible. You should fear them.

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<v S2>They're dangerous. Actually, they took that land from you. You

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<v S2>should get it back. You know you deserve it. So

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<v S2>we're going to help. ET cetera, et cetera. ET cetera.

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<v S2>And that conditions what that does is when it's done

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<v S2>en masse, you know, again and again it conditions our minds.

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<v S2>And some people are more susceptible, some are less to this,

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<v S2>to basically bad things being done to this group of people. Okay.

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<v S2>Now there is kind of a way out usually, and

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<v S2>the way out is if the landowner says, Great Communist Party,

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<v S2>thank you for emancipating me from the land. Thank you.

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<v S2>I thought land ownership was reasonable. Now I know I'm wrong.

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<v S2>And anyway, if they do this, become contrite, you know,

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<v S2>basically subjugate themselves to the will of the party. They

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<v S2>might live otherwise. You know, a lot of a lot

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<v S2>of people were killed. And actually there has been many,

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<v S2>many of these class enemies, black classes that have been

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<v S2>created by the regime over the years. Part of the

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<v S2>reason is also to show the rest of the population

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<v S2>what will happen if you go against the regime. It's

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<v S2>like an education tool or something. So so this is

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<v S2>an important piece of this puzzle because in 1999 the

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<v S2>a group became black classed, if you will, and that

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<v S2>was Falun Gong practitioners. And Falun Gong is a very

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<v S2>unusual system. It's a you can think of it like

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<v S2>a slow motion exercise system, like a Chinese yoga, but

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<v S2>also with very deep moral principles, truthfulness, compassion and tolerance.

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<v S2>People that did this and it took it very seriously.

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<v S2>And it's not like a typical what you would think

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<v S2>of as an organization. So there's a lot of teachings,

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<v S2>but what there aren't is a lot of rules. The

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<v S2>rules might be there's no collection of money around it.

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<v S2>You're not allowed to enrich yourself from it. There's actually

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<v S2>no hierarchy in it. There's no there's a the Li Hongzhi,

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<v S2>the man who wrote the teachings, right? Like you could

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<v S2>call him the founder or the teacher, but there's no

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<v S2>worship or something like that. And also, there's not even

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<v S2>a roster. You don't join a group. You're kind of

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<v S2>living the teachings is what makes you a practitioner. People

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<v S2>shared it by word of mouth, and by the end

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<v S2>of the 90s, it was 100 million people were doing it,

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<v S2>70 to 100 million by government estimate. And so this

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<v S2>was bigger than the Communist Party. And communist parties don't

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<v S2>like something that's bigger than them in society that they

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<v S2>don't have explicit control over. Right. And with Falun Gong,

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<v S2>there really is no way to control a whole fleet

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<v S2>of individual practitioners. And what they discovered that. So Jiang Zemin,

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<v S2>the dictator at the time, basically blocked, classed them, pushed

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<v S2>this mass dehumanizing propaganda through the system. But the Falun

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<v S2>Gong kind of as the first black class that did

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<v S2>this really at some significant scale. They refused to do

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<v S2>the contrite thing. They refused to be re-educated or, you know,

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<v S2>you know, really he used the term eradicated. But that

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<v S2>didn't mean kill everybody. It meant break them, get rid

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<v S2>of this whole thing. Right. But people wouldn't do it.

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<v S2>They wouldn't. And sometimes you'll even see in capitals around

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<v S2>the world, in DC and other places, you'll see people

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<v S2>with yellow shirts that says Falun Dafa is good. It's

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<v S2>another name for Falun Gong. Those. That was kind of

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<v S2>the slogan that the film Gong practitioners created, really in

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<v S2>juxtaposition to this dehumanizing propaganda that they were facing. They

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<v S2>were like, no, Falun Dafa is good, Falun Gong is good.

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<v S2>It's not all the things that you're saying it is. Right.

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<v S2>So what? Why is this important? Okay, because this is

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<v S2>what this unique situation in Chinese history sets up the

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<v S2>killed to order forced organ harvesting industry. Because you have

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<v S2>this mass group of people, 7000 million, they're dehumanized in

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<v S2>the eyes of their peers. So people are being conditioned

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<v S2>against them. And now the regime not knowing what to do,

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<v S2>these people are not going easily. It incarcerates a million

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<v S2>of them. We don't know how many actually, but hundreds

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<v S2>of thousands. The State Department in 2005 said half of

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<v S2>the people in the re-education through labor camp system in

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<v S2>China were Falun Gong practitioners. So just like it's like

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<v S2>massive amounts of gong practitioners in the system. And this

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<v S2>is where some very evil person and I kind of

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<v S2>hypothesize about who this is in the book and how

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<v S2>this developed. Exactly. We don't know for sure. But he

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<v S2>they started blood typing. Tissue typing and organ scanning. These

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<v S2>people on mass incarcerated in the system and creating a database. Right.

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<v S2>So now let's say I'm a wealthy transplant tourist. And

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<v S2>unfortunately people have done this in some scale. I need

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<v S2>my new heart. I'm desperate. I pay my 100 or

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<v S2>200 grand, which is the going rate. And now there's

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<v S2>a database, right? And because there's so many people in

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<v S2>the database, that perfect match for me already exists. And

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<v S2>that person can be shipped and killed to order so

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<v S2>that I can live. So in this situation, there's one recipient.

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<v S2>This is how it's the exact reverse of an ethical system.

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<v S2>But there's this whole field of so-called donors, actually innocent

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<v S2>prisoners of conscience to be used for as this unwilling

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<v S2>organ bank for for for profit and frankly, for the

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<v S2>longevity of the super elites in China.

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<v S3>Yeah. How widespread is this in China? How many transplants

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<v S3>are we talking over the course of a year? How

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<v S3>many people are killed over the course of a year

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<v S3>in China?

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<v S2>So the rough estimate and this is very rough because

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<v S2>remember this is all a state secret, right? Right. But

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<v S2>there was this massive growth of hospitals, right. The Falun

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<v S2>Gong persecution begins. They incarcerate massive amounts of people. And

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<v S2>suddenly the organ industry just just starts to skyrocket. They're

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<v S2>building hundreds of hospitals. Okay, hundreds. And so in each

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<v S2>of those hospitals is going to be doing some basic,

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<v S2>at least a little amount of work because it's a

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<v S2>lot of it's a lot of work to set up

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<v S2>a transplant team. So if you assume the most sort

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<v S2>of cautious estimates and you just say this giant transplant

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<v S2>team is just doing one transplant today. Reality is they'll

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<v S2>be doing more. But let's say you were just so

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<v S2>that would you would get about 60,000 transplants per year.

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<v S2>More realistic would be 90,000 100,000, something like that. Ethan

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<v S2>Gutmann testified about this in Congress, I think in 2016

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<v S2>about that, that estimate. So it's a very large number

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<v S2>of transplants. That's not people. That's transplants. Right. So with

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<v S2>the advent of technologies like ECMO, which is a machine

0:12:07.870 --> 0:12:12.110
<v S2>that replaces heart and lungs and allows circulation, they one

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<v S2>of the pieces of evidence we collected was that when

0:12:14.950 --> 0:12:19.590
<v S2>those portable ECMO machines came online, what happened was that

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<v S2>these transplant hospitals started buying them like hotcakes because, you know, in,

0:12:24.790 --> 0:12:28.230
<v S2>in a it's a life saving device here in America, right?

0:12:28.270 --> 0:12:32.110
<v S2>It allows you to, to fix heart and lungs situations,

0:12:32.150 --> 0:12:34.830
<v S2>kind of bypassing them in a case of severe trauma

0:12:35.150 --> 0:12:37.970
<v S2>in China. They use them as a as a profusion

0:12:37.970 --> 0:12:41.250
<v S2>device to keep the body healthy so more organs can

0:12:41.250 --> 0:12:44.450
<v S2>be transplanted out of a body. This is this is

0:12:44.450 --> 0:12:46.010
<v S2>the scale we're talking about.

0:12:46.050 --> 0:12:48.250
<v S3>John is with us here on the program. His book

0:12:48.250 --> 0:12:51.729
<v S3>is called To Order. We'll continue with him in a moment. First,

0:12:51.770 --> 0:12:54.930
<v S3>I want to remind you about the new Hillsdale College

0:12:54.970 --> 0:12:59.929
<v S3>online course, The Odyssey. You might have heard Doctor Ben Whalen,

0:12:59.929 --> 0:13:02.809
<v S3>your teacher for this course, on an earlier episode, and

0:13:02.809 --> 0:13:05.970
<v S3>maybe since then have seen the new film. Well, now

0:13:05.970 --> 0:13:16.330
<v S3>it's time to take the online course. hillsdale.edu/course, hillsdale.edu/course. The

0:13:16.330 --> 0:13:20.450
<v S3>Odyssey contains themes about love and marriage and fatherhood and

0:13:20.450 --> 0:13:25.290
<v S3>kingship and duty. Homer touches on the full experience of

0:13:25.290 --> 0:13:28.770
<v S3>humanity in this great epic poem you can learn and

0:13:28.770 --> 0:13:33.329
<v S3>appreciate so much more with Hillsdale new online course The Odyssey.

0:13:33.370 --> 0:13:44.020
<v S3>Find it at hillsdale.edu/new course, NEWCOURSE. hillsdale.edu slash. New course

0:13:44.059 --> 0:13:48.740
<v S3>for the Odyssey, we continue with Jan Jekielek. He's the

0:13:48.740 --> 0:13:52.860
<v S3>author of Killed to Order China's Organ Harvesting Industry and

0:13:52.860 --> 0:13:57.620
<v S3>the True Nature of America's Biggest Adversary. A somewhat uncomfortable

0:13:57.620 --> 0:14:03.380
<v S3>conversation about forced organ harvesting under the Chinese regime. Jan,

0:14:03.660 --> 0:14:06.980
<v S3>something I noticed when reading Jan is that we hear

0:14:06.980 --> 0:14:11.540
<v S3>stories occasionally people going to foreign countries for surgeries, and

0:14:11.540 --> 0:14:14.140
<v S3>sometimes the results aren't great doesn't work out well. There

0:14:14.179 --> 0:14:17.740
<v S3>are infections, right? You get a chop job. That doesn't

0:14:17.740 --> 0:14:20.060
<v S3>seem to be the case here at all in China,

0:14:20.060 --> 0:14:24.700
<v S3>meaning this is a very efficient and very successful process

0:14:24.700 --> 0:14:28.020
<v S3>that they've put together in this organ transplant, this forced

0:14:28.020 --> 0:14:29.980
<v S3>organ transplant system.

0:14:30.020 --> 0:14:33.590
<v S2>Well, the set of C, the set of incentives is different, right?

0:14:33.630 --> 0:14:36.150
<v S2>So I've actually been just learning more about this. And

0:14:36.150 --> 0:14:39.710
<v S2>you're sort of run of the mill, pretty horrible cartel

0:14:39.750 --> 0:14:43.950
<v S2>transplant deal. Right. Which of course those exist as well.

0:14:44.030 --> 0:14:47.110
<v S2>It's kind of like any organ into any body because,

0:14:47.150 --> 0:14:49.990
<v S2>you know, you make the deal, you're desperate. Someone says

0:14:50.030 --> 0:14:52.830
<v S2>a cartel can broker it. You're, you know, you obviously

0:14:52.830 --> 0:14:57.150
<v S2>know that this organ is coming from illicit sources. And then,

0:14:57.190 --> 0:15:00.070
<v S2>you know, if it fails, which it often does, what's

0:15:00.070 --> 0:15:02.350
<v S2>your recourse? You're going to complain to the cartel that

0:15:02.350 --> 0:15:06.470
<v S2>it didn't work out, right? Right. That doesn't even make sense. Right.

0:15:06.590 --> 0:15:09.910
<v S2>So that's kind of how it works there. But here

0:15:09.910 --> 0:15:13.030
<v S2>we have something where the Chinese do you remember there

0:15:13.030 --> 0:15:17.310
<v S2>was this hot mic moment back in September of last year? Yes.

0:15:17.510 --> 0:15:20.950
<v S2>XI Jinping, Vladimir Putin, Kim Jong un, they're watching the

0:15:21.150 --> 0:15:25.030
<v S2>parade in Tiananmen Square. And so this I'll just paraphrase

0:15:25.030 --> 0:15:27.870
<v S2>what they said, right? Because it reveals, you know, why

0:15:27.910 --> 0:15:33.080
<v S2>this system works so well, so to speak. So she

0:15:33.080 --> 0:15:35.680
<v S2>says to Putin, hey, when we're 70, we're just babies.

0:15:35.680 --> 0:15:40.400
<v S2>I'm paraphrasing here, okay? And Putin responds, you know, with

0:15:40.400 --> 0:15:45.000
<v S2>continual organ transplantation, perhaps we can achieve immortality with continual

0:15:45.000 --> 0:15:50.160
<v S2>organ transplantation. Perhaps we can achieve immortality, continual organ transplantation. Right.

0:15:50.600 --> 0:15:53.960
<v S2>And then she responds, our targets 150 years, we hope

0:15:53.960 --> 0:15:57.680
<v S2>we can reach 150 years. And that's actually 150 years

0:15:57.720 --> 0:16:00.960
<v S2>is the target of their elite longevity project. It's called

0:16:00.960 --> 0:16:04.400
<v S2>project 981, they claim. And you always have to take

0:16:04.400 --> 0:16:07.120
<v S2>every Chinese statistic with a massive grain of salt that

0:16:07.120 --> 0:16:11.160
<v S2>has a political valence. First, the reality valence is not

0:16:11.160 --> 0:16:15.400
<v S2>even second. Right. But but I think directionally I'm I'm

0:16:15.440 --> 0:16:18.960
<v S2>sure it is correct. They say 16 years more life

0:16:18.960 --> 0:16:22.000
<v S2>for people that are part of the Elite longevity project.

0:16:22.640 --> 0:16:25.960
<v S2>And yeah, so if you're a Chinese super elite, you

0:16:25.960 --> 0:16:31.220
<v S2>have unlimited on demand organs available to you in perpetuity, right?

0:16:31.260 --> 0:16:34.300
<v S2>Basically forever. And that's, you know, people ask me, how

0:16:34.300 --> 0:16:37.580
<v S2>much money do we estimate? It's about a $9 billion

0:16:37.580 --> 0:16:41.820
<v S2>annual industry right across these hospitals in China. But this

0:16:41.820 --> 0:16:44.820
<v S2>this is like a whole different level of value, right?

0:16:44.860 --> 0:16:48.580
<v S2>If you have no moral boundary and you're ready to

0:16:48.620 --> 0:16:52.060
<v S2>have people killed for organs, um, of course, you also

0:16:52.100 --> 0:16:54.740
<v S2>want it to work very well. And then, you know,

0:16:54.780 --> 0:16:56.780
<v S2>you're going to get in bed with other people who

0:16:56.780 --> 0:17:01.220
<v S2>share your lack of morals. Um, because they want that

0:17:01.220 --> 0:17:04.540
<v S2>longevity too. There was even this, um, there's an obituary

0:17:04.540 --> 0:17:06.820
<v S2>that was sent to me a few years ago. It

0:17:06.820 --> 0:17:10.020
<v S2>was kind of creepy and weird, but basically in the obituary,

0:17:10.220 --> 0:17:13.340
<v S2>the author writes about the person that passed who was a,

0:17:13.700 --> 0:17:15.660
<v S2>I think it was a vice minister, a very high

0:17:15.660 --> 0:17:18.420
<v S2>level official in the Chinese Communist Party. And he had

0:17:18.460 --> 0:17:21.420
<v S2>been he was known to talk about how many organs

0:17:21.420 --> 0:17:24.379
<v S2>he had had transplanted. And this actually made it into

0:17:24.380 --> 0:17:27.189
<v S2>the obituary unbelievably right. Like, I just didn't even know

0:17:27.190 --> 0:17:28.629
<v S2>what to make of it then, now I do.

0:17:29.590 --> 0:17:33.590
<v S3>John, when we look at, uh, at this system, something

0:17:33.590 --> 0:17:38.230
<v S3>you point out throughout the book is, uh, it's very secretive. Uh,

0:17:38.230 --> 0:17:40.670
<v S3>and it's hard to know a lot about it because

0:17:40.710 --> 0:17:44.270
<v S3>the victims here of the systemic forced organ harvesting, they

0:17:44.270 --> 0:17:47.830
<v S3>don't survive. There is a whistleblower in the book. And

0:17:47.830 --> 0:17:52.310
<v S3>there's also one person who did survive, and there's some,

0:17:52.310 --> 0:17:55.830
<v S3>some stories from from him. How do we know what

0:17:55.830 --> 0:17:58.230
<v S3>we know? Or at least how do we know what

0:17:58.230 --> 0:18:01.150
<v S3>we think we know about this Chinese system?

0:18:01.310 --> 0:18:05.230
<v S2>So there's, you know, as David Matas, who's I think,

0:18:05.230 --> 0:18:09.190
<v S2>one of the heroes of the research of this whole thing,

0:18:09.510 --> 0:18:11.990
<v S2>he just says, you know, our problem is not too

0:18:12.030 --> 0:18:14.470
<v S2>little evidence, but too much evidence. He likes to say

0:18:14.470 --> 0:18:17.909
<v S2>that it's true. We have really a great amount of

0:18:17.910 --> 0:18:20.230
<v S2>evidence of a variety of sorts. I mean, in the

0:18:20.230 --> 0:18:23.590
<v S2>early years, one of the problems is that the moment

0:18:23.590 --> 0:18:26.800
<v S2>that you reveal some of the evidence, you reveal how

0:18:26.800 --> 0:18:30.160
<v S2>you collected it, and then they would close that way

0:18:30.160 --> 0:18:32.600
<v S2>of gathering the evidence, if you will. Right. So in

0:18:32.600 --> 0:18:37.440
<v S2>the early years, there were hospitals that advertised online that said,

0:18:38.160 --> 0:18:40.080
<v S2>here's the price list and you can get it in

0:18:40.119 --> 0:18:42.520
<v S2>two weeks. If you can imagine that we actually we

0:18:42.560 --> 0:18:44.600
<v S2>archived some of these, thank goodness, because as soon as

0:18:44.600 --> 0:18:50.000
<v S2>we started reporting on this, they those ads disappeared. Okay.

0:18:50.240 --> 0:18:53.720
<v S2>People called hospitals and said, hey, I'm looking for organs.

0:18:53.720 --> 0:18:56.439
<v S2>Can I get them in two weeks? Absolutely. Can I

0:18:56.440 --> 0:18:59.440
<v S2>get Falun Gong organs? Absolutely. Those those are the ones

0:18:59.440 --> 0:19:01.920
<v S2>we have. Those are the best. It was Falun Gong

0:19:01.920 --> 0:19:04.920
<v S2>were known to be unusually healthy, by the way. That's

0:19:04.920 --> 0:19:09.119
<v S2>part of the sort of weird allure or whatever. Right.

0:19:09.160 --> 0:19:10.800
<v S2>And by the way, I just there's something else I

0:19:10.800 --> 0:19:14.040
<v S2>want to mention. Right. No one really did anything about

0:19:14.040 --> 0:19:17.600
<v S2>this for 15 or 16 years. Right? This is in

0:19:17.640 --> 0:19:20.920
<v S2>the we believe it started around 2000. The Falun Gong

0:19:20.920 --> 0:19:24.179
<v S2>are persecuted in 99. It's starting. It's really grows like

0:19:24.380 --> 0:19:28.580
<v S2>super quick. Up until 2005 2006. And then it plateaus

0:19:28.580 --> 0:19:31.459
<v S2>for a bit and keeps growing. Okay. But in 2015

0:19:31.500 --> 0:19:36.300
<v S2>and 2016, the Chinese Communist Party picks another group, adds

0:19:36.300 --> 0:19:38.940
<v S2>another group. In the northwest of China, there's a group

0:19:38.940 --> 0:19:42.859
<v S2>called the Uyghur Muslims. It's an ethnic minority in China.

0:19:43.020 --> 0:19:48.180
<v S2>It's a strategically important area. The US official position on

0:19:48.180 --> 0:19:51.060
<v S2>what the CCP is doing up there is genocide, that

0:19:51.060 --> 0:19:55.780
<v S2>they're eradicating this entire group of people. And so what

0:19:55.780 --> 0:20:00.899
<v S2>they did up there is they dehumanized them with similar rhetoric, again,

0:20:00.900 --> 0:20:04.740
<v S2>as they always do, incarcerated a million plus. But then

0:20:04.740 --> 0:20:07.460
<v S2>they went further because the whole area is run like

0:20:07.500 --> 0:20:11.060
<v S2>a police state. Basically, they started blood typing and tissue

0:20:11.100 --> 0:20:14.820
<v S2>typing people in their homes. Right? Basically, blood and DNA

0:20:14.859 --> 0:20:16.980
<v S2>is enough to do the matching. And that's what they've

0:20:16.980 --> 0:20:19.580
<v S2>done through almost the whole population up there, from what

0:20:19.580 --> 0:20:22.510
<v S2>I'm told. So it's a very dark thing and it's

0:20:22.510 --> 0:20:27.390
<v S2>also geographically isolated. So it's easier for that deniability aspect, right?

0:20:27.430 --> 0:20:31.550
<v S2>Because again, no one wants to advertise that, that they

0:20:31.550 --> 0:20:34.149
<v S2>want to advertise that you can get organs quickly to

0:20:34.190 --> 0:20:37.149
<v S2>the right people. They don't want to advertise how those

0:20:37.150 --> 0:20:38.430
<v S2>organs are procured.

0:20:38.750 --> 0:20:41.350
<v S3>John is with us killed to order is his book

0:20:41.350 --> 0:20:44.670
<v S3>China's Organ Harvesting Industry and the True Nature of America's

0:20:44.670 --> 0:20:50.109
<v S3>Biggest Adversary. You point out that the system makes everyone

0:20:50.109 --> 0:20:54.390
<v S3>complicit in these crimes. That includes people inside China, but

0:20:54.390 --> 0:20:58.869
<v S3>also outside of China. And and in some ways, the

0:20:58.869 --> 0:21:04.389
<v S3>United States being complicit. Why hasn't why haven't we done

0:21:04.390 --> 0:21:06.670
<v S3>more about this? Why hasn't the rest of the world

0:21:06.670 --> 0:21:08.830
<v S3>done more about this? And I was trying to sort

0:21:08.830 --> 0:21:12.990
<v S3>of manipulated us, perhaps to make us complicit in their activities.

0:21:13.869 --> 0:21:16.430
<v S2>So it's it's very interesting. Like, I'll share a little

0:21:16.470 --> 0:21:19.879
<v S2>bit about how this complicity works, right? But let's just

0:21:19.880 --> 0:21:24.800
<v S2>super briefly internally, right as an example, right. You get

0:21:24.800 --> 0:21:28.639
<v S2>called in to buy one of the, you know, MSS

0:21:28.680 --> 0:21:33.760
<v S2>Ministry of State security people and you're told, okay, well, comrade,

0:21:33.800 --> 0:21:37.640
<v S2>I'd like to know what your wife did last night.

0:21:37.720 --> 0:21:40.280
<v S2>She didn't come home on time. I was like, oh,

0:21:40.320 --> 0:21:42.760
<v S2>you're creeped out. They're watching you. You kind of know

0:21:42.760 --> 0:21:44.840
<v S2>they're watching you. It's kind of how the system works.

0:21:45.000 --> 0:21:46.720
<v S2>But you're like, you know, you can't really say no

0:21:46.720 --> 0:21:48.800
<v S2>to those people. Actually, my mother faced this sort of

0:21:48.840 --> 0:21:53.040
<v S2>thing in Poland. And see, what she said was, I'm

0:21:53.080 --> 0:21:55.440
<v S2>not really made out to, to say any. I'm not

0:21:55.440 --> 0:21:57.280
<v S2>really made out to do this kind of thing. That's,

0:21:57.280 --> 0:22:01.320
<v S2>that's you could say that because it's like directly going

0:22:01.359 --> 0:22:03.600
<v S2>against these guys wasn't a good idea. This is what

0:22:03.600 --> 0:22:06.800
<v S2>I've been told. Right. So anyway, so they, they, they

0:22:06.800 --> 0:22:10.240
<v S2>let her go. But she lost her travel rights. She

0:22:10.240 --> 0:22:13.000
<v S2>just she was revealed she wasn't like this big activist,

0:22:13.000 --> 0:22:15.240
<v S2>but she was revealed as someone that was not on

0:22:15.240 --> 0:22:17.770
<v S2>the regime's side. Right. But what they could do in

0:22:17.810 --> 0:22:20.130
<v S2>that situation. Very often do that. If my mother had

0:22:20.170 --> 0:22:22.970
<v S2>had a kid, she if she was, you know, if

0:22:22.970 --> 0:22:26.369
<v S2>she was married and if we had this situation that

0:22:26.369 --> 0:22:29.810
<v S2>I described, the next thing the guy would say is like, well, actually,

0:22:29.810 --> 0:22:33.370
<v S2>my compatriot is over there with your daughter at her school,

0:22:33.369 --> 0:22:35.890
<v S2>just making sure that she's safe. Are you sure you

0:22:35.890 --> 0:22:38.250
<v S2>don't want to tell us what your wife was up

0:22:38.250 --> 0:22:41.610
<v S2>to last night? Right? And at that moment, you have

0:22:41.609 --> 0:22:44.970
<v S2>to make the decision. What do I do? Right. And

0:22:44.970 --> 0:22:48.850
<v S2>so you probably say where your wife was because you think, well,

0:22:48.890 --> 0:22:50.570
<v S2>I got to protect my daughter. They're going to do

0:22:50.570 --> 0:22:53.250
<v S2>something to my daughter, right? And now first, you know,

0:22:53.290 --> 0:22:55.770
<v S2>you were forced into this. You didn't ever want it

0:22:55.770 --> 0:22:58.410
<v S2>to make this decision, but you are now morally compromised

0:22:58.410 --> 0:23:01.970
<v S2>because you had to do something immoral. And they work

0:23:01.970 --> 0:23:04.090
<v S2>at you this way in small ways to make these.

0:23:04.130 --> 0:23:08.690
<v S2>And this is, you know, um, one word of truth

0:23:08.690 --> 0:23:11.170
<v S2>is worth more than the world. I'm kind of butchering

0:23:11.210 --> 0:23:13.969
<v S2>a soldier line here a little bit, but this is

0:23:13.970 --> 0:23:16.990
<v S2>the reason because it just becomes, you know, just you're,

0:23:16.990 --> 0:23:20.350
<v S2>you're constantly having to lie to survive. You lie more,

0:23:20.910 --> 0:23:23.870
<v S2>but kind of breaking out of that is very powerful

0:23:23.910 --> 0:23:26.990
<v S2>and very empowering. Right? In the system. So that's one

0:23:26.990 --> 0:23:31.389
<v S2>way that people get complicit. And if you're an American

0:23:31.390 --> 0:23:33.830
<v S2>working in China, you have to kind of participate that

0:23:33.830 --> 0:23:36.750
<v S2>in inadvertently, you have to participate kind of in the lie,

0:23:36.790 --> 0:23:40.669
<v S2>if you will, you're forced to bribe people and so forth.

0:23:40.710 --> 0:23:42.950
<v S3>John, that's a great explanation about how some of the

0:23:42.950 --> 0:23:48.470
<v S3>internal complicity occurs. What about the the external complicity? How

0:23:48.470 --> 0:23:54.190
<v S3>does China force coerce those outside the country to acquiesce

0:23:54.190 --> 0:23:55.190
<v S3>to what they're doing?

0:23:55.310 --> 0:23:57.590
<v S2>It's just simply the moment that you start having a

0:23:57.590 --> 0:24:02.710
<v S2>financial relationship, right? A regular financial relationship with someone on

0:24:02.710 --> 0:24:04.990
<v S2>the other side. This is the I had a whole

0:24:05.030 --> 0:24:08.150
<v S2>kind of class of people that were. You could think

0:24:08.150 --> 0:24:10.710
<v S2>of it as the wooers of the barbarians. They viewed,

0:24:10.750 --> 0:24:14.560
<v S2>you know, the name for the for the Westerners and

0:24:15.000 --> 0:24:17.720
<v S2>and actually Jiang Zemin, who started the Falun Gong persecution

0:24:17.760 --> 0:24:19.679
<v S2>that he that was his job. He was an expert

0:24:19.680 --> 0:24:22.639
<v S2>at this. This as on his rise to the top

0:24:22.640 --> 0:24:25.160
<v S2>of the Chinese Communist Party, he actually had that deep

0:24:25.160 --> 0:24:29.200
<v S2>relationship with Senator Dianne Feinstein long before he wrote all

0:24:29.200 --> 0:24:33.119
<v S2>the way to the top. And, um, yeah, so, so

0:24:33.359 --> 0:24:37.359
<v S2>you this financial relationship is built and what what you say,

0:24:37.359 --> 0:24:39.360
<v S2>if you're one of these wooers, so to speak, is

0:24:39.359 --> 0:24:44.520
<v S2>you're like, well, look at this great relationship that we've created, right? We're,

0:24:44.840 --> 0:24:48.120
<v S2>we're changing China. You and I are making, you know,

0:24:48.160 --> 0:24:51.840
<v S2>big change in China. We're of course, doing very well

0:24:51.840 --> 0:24:55.840
<v S2>financially alongside that. But then there's those hardliners, those bad

0:24:55.840 --> 0:24:58.760
<v S2>guys that want things to do it the old way. Right?

0:24:58.800 --> 0:25:01.520
<v S2>And so now, okay, so let me tell you, since

0:25:01.520 --> 0:25:04.199
<v S2>we're friends, here's what you shouldn't do. Don't say anything

0:25:04.200 --> 0:25:07.479
<v S2>bad about it. Don't talk about human rights. Um, you know,

0:25:07.520 --> 0:25:10.560
<v S2>we'll have to we'll have to transfer some technology here

0:25:11.119 --> 0:25:13.770
<v S2>to placate them. But we're making a difference. We're working

0:25:13.810 --> 0:25:16.530
<v S2>together to change China. This is this was like the

0:25:16.530 --> 0:25:19.250
<v S2>standard line. So many people, a lot of and frankly,

0:25:19.250 --> 0:25:23.690
<v S2>a lot of people believed it even. Right. Because well,

0:25:23.850 --> 0:25:25.890
<v S2>first of all, it's, you know, there's this famous Upton

0:25:25.890 --> 0:25:30.169
<v S2>Sinclair quote where he says, you know, it's, uh, it's

0:25:30.170 --> 0:25:33.929
<v S2>hard for someone to notice something if they're financially incentivized

0:25:33.930 --> 0:25:35.130
<v S2>to not notice it.

0:25:35.170 --> 0:25:39.570
<v S3>Jan, how far does the complicity go? How deep are

0:25:39.570 --> 0:25:42.129
<v S3>we involved in this morass, so to speak?

0:25:42.170 --> 0:25:45.609
<v S2>Like we've trained some of those surgeons in China, those

0:25:45.609 --> 0:25:47.770
<v S2>those Chinese surgeons come to America and get trained and

0:25:47.770 --> 0:25:50.649
<v S2>then go do kill to order forced organ harvesting, which is,

0:25:50.970 --> 0:25:53.770
<v S2>you know, as far as we know, that by vast, vast,

0:25:53.770 --> 0:25:56.650
<v S2>a vast amount, the major way it's done over there,

0:25:56.690 --> 0:26:00.570
<v S2>there may be some legitimate transplantation, but it's sort of

0:26:00.609 --> 0:26:03.490
<v S2>hidden amidst this system. Remember, the incentive structures are really

0:26:04.010 --> 0:26:08.889
<v S2>terrible against creating a, an ethical system like I described earlier,

0:26:08.890 --> 0:26:12.100
<v S2>because it's complicated, right? It's incredibly complicated to have a

0:26:12.100 --> 0:26:13.900
<v S2>system like that. And you have to find the right

0:26:13.900 --> 0:26:16.700
<v S2>people and match them here. You've got the matches, you've

0:26:16.700 --> 0:26:18.780
<v S2>just got them incarcerated, and you don't even think of

0:26:18.780 --> 0:26:22.020
<v S2>them as being particularly useful human beings at all. So

0:26:22.060 --> 0:26:24.859
<v S2>it's like a bank. Organ bank, right? It's really messy.

0:26:24.900 --> 0:26:29.060
<v S2>We we have partnerships with universities. We have partnerships with hospitals.

0:26:29.060 --> 0:26:32.500
<v S2>We have NIH funding for some of these institutions. We

0:26:32.500 --> 0:26:35.460
<v S2>provide some of the technologies, like I mentioned, ECMO and

0:26:35.460 --> 0:26:38.500
<v S2>other things that actually, you know, there's a company that

0:26:38.500 --> 0:26:42.699
<v S2>provided the technology to do that DNA matching up in Xinjiang.

0:26:42.780 --> 0:26:44.180
<v S2>I mean, it just sort of goes on and on

0:26:44.180 --> 0:26:47.180
<v S2>and on. And so let's say you're one of these

0:26:47.180 --> 0:26:51.260
<v S2>people that really doesn't believe that America should be worried

0:26:51.260 --> 0:26:54.899
<v S2>about anything outside of America. We have enough problems here, sir.

0:26:54.940 --> 0:26:58.820
<v S2>You know, like, like, I'm, I, I personally believe that

0:26:58.820 --> 0:27:01.060
<v S2>when it comes to these kinds of atrocities, you know,

0:27:01.060 --> 0:27:03.300
<v S2>that you saw how it spread from the Falun Gong

0:27:03.340 --> 0:27:08.320
<v S2>to the Uyghurs. I'm even seeing this really significant uptick

0:27:08.320 --> 0:27:12.080
<v S2>in dehumanizing rhetoric against Christians right now in China. And,

0:27:12.359 --> 0:27:14.920
<v S2>you know, my friend Bob Fu, who runs China Aid,

0:27:15.160 --> 0:27:19.320
<v S2>agrees with me. That's that's a non-profit ministry that basically

0:27:19.320 --> 0:27:24.040
<v S2>supports persecuted Chinese Christians. And so what does that mean?

0:27:24.040 --> 0:27:25.880
<v S2>I don't know for sure, but I do know that

0:27:25.880 --> 0:27:30.120
<v S2>this dehumanizing rhetoric precedes, you know, being added to the

0:27:30.160 --> 0:27:31.680
<v S2>to the databases. Right?

0:27:31.720 --> 0:27:32.280
<v S3>Right.

0:27:32.760 --> 0:27:35.880
<v S2>So that concerns me quite a bit. And, and it's

0:27:35.880 --> 0:27:38.479
<v S2>just this is with these atrocities, they always hurt. But

0:27:38.480 --> 0:27:39.959
<v S2>let's say you're one of these people that says, you

0:27:39.960 --> 0:27:43.400
<v S2>know what? Let's focus on America. At the very least,

0:27:43.400 --> 0:27:46.560
<v S2>we shouldn't be complicit in this. You know, we can

0:27:46.560 --> 0:27:49.560
<v S2>stop those all those channels by which we're kind of

0:27:49.600 --> 0:27:52.560
<v S2>helping it all function and work like that. There is,

0:27:52.800 --> 0:27:56.159
<v S2>you know, the International Society of Heart and Lung Transplantation.

0:27:56.160 --> 0:27:58.919
<v S2>They've cut off the Chinese, Chinese Communist Party and all

0:27:58.920 --> 0:28:01.800
<v S2>of their any basically institution in China. They will not

0:28:01.800 --> 0:28:04.880
<v S2>accept any papers related to transplantation because they see this

0:28:04.880 --> 0:28:07.449
<v S2>as real. So some people are starting to take a

0:28:07.450 --> 0:28:10.489
<v S2>position here. There's legislation in the Senate right now that

0:28:10.490 --> 0:28:12.850
<v S2>has just come out of committee. Hopefully will be voted

0:28:12.850 --> 0:28:15.810
<v S2>on soon. The Falun Gong and victims of Forced Organ

0:28:15.810 --> 0:28:19.370
<v S2>Harvesting Protection Act. Maybe we'll see some traction there. And

0:28:19.369 --> 0:28:22.210
<v S2>that's something also that will sanction some of these people,

0:28:22.210 --> 0:28:26.209
<v S2>establish in law that this is real. Get reporting on it.

0:28:26.410 --> 0:28:29.129
<v S2>There's another piece of legislation in the House as well,

0:28:29.170 --> 0:28:31.930
<v S2>a stop forced organ Harvesting act. That's it's a very

0:28:31.930 --> 0:28:36.810
<v S2>powerful piece of legislation. So there's there is movement on this. Okay.

0:28:37.130 --> 0:28:40.730
<v S2>But we still there's wild amounts of things we should do,

0:28:40.770 --> 0:28:41.330
<v S2>I think.

0:28:41.610 --> 0:28:44.810
<v S3>Yeah. John is with us. His book is called To Order.

0:28:44.810 --> 0:28:49.170
<v S3>Throughout the book, there are reminders about the brutal nature

0:28:49.170 --> 0:28:52.370
<v S3>of China and the communist regime. You say that there's

0:28:52.370 --> 0:28:55.410
<v S3>no such thing as a civil society under totalitarianism. We

0:28:55.410 --> 0:28:58.729
<v S3>have to remember that this forced organ harvesting is a

0:28:58.730 --> 0:29:01.930
<v S3>logical outcome of a system that sustains itself through any

0:29:01.930 --> 0:29:06.780
<v S3>means to serve the party's ends. Do we have a

0:29:07.100 --> 0:29:12.500
<v S3>fundamental misunderstanding about the threat posed by China?

0:29:12.860 --> 0:29:15.020
<v S2>So let me touch on this. I'm so glad that

0:29:15.020 --> 0:29:17.740
<v S2>you picked up this piece about how they destroy all

0:29:17.740 --> 0:29:21.220
<v S2>civil society. This is like a really something we really

0:29:21.220 --> 0:29:25.580
<v S2>fundamentally misunderstood. So, you know, the thing that de Tocqueville

0:29:25.580 --> 0:29:29.020
<v S2>noted as he was watching this emergent America and writing

0:29:29.020 --> 0:29:32.140
<v S2>about it, right? The thing that captured his imagination and

0:29:32.140 --> 0:29:36.340
<v S2>he was incredibly passionate about it was that Americans would

0:29:36.620 --> 0:29:42.940
<v S2>see an issue and get together spontaneously to fix that thing,

0:29:42.940 --> 0:29:45.940
<v S2>or work on it or build it and create institutions

0:29:45.940 --> 0:29:48.100
<v S2>around that. And he thought that this is amazing, that

0:29:48.100 --> 0:29:50.020
<v S2>they do this in a way that no one else does.

0:29:50.060 --> 0:29:52.540
<v S2>And this is going to make them very successful. Okay.

0:29:52.580 --> 0:29:59.020
<v S2>That's civil society, right? In communist and communist regimes, they have,

0:29:59.060 --> 0:30:02.840
<v S2>or in Communist China, they have a department. You know,

0:30:02.880 --> 0:30:05.080
<v S2>if it was in the UK, it would be a ministry, right?

0:30:05.120 --> 0:30:08.480
<v S2>But a department called the United Front Work Department, whose

0:30:08.480 --> 0:30:12.160
<v S2>express purpose. Right. It exists. It's one of the top

0:30:12.200 --> 0:30:15.040
<v S2>most funded by the way of these of the departments

0:30:15.480 --> 0:30:19.440
<v S2>to destroy or subvert civil society so they can either

0:30:19.480 --> 0:30:22.720
<v S2>put the Chinese Communist Party figurehead into it and run it,

0:30:22.720 --> 0:30:26.000
<v S2>in effect that way, destroying it. Right. It stops being

0:30:26.000 --> 0:30:29.240
<v S2>civil society, obviously, if it's controlled by the regime, right.

0:30:29.760 --> 0:30:32.800
<v S2>Or if they if it won't, then they destroy it.

0:30:32.800 --> 0:30:34.760
<v S2>That's what that does. And that and this is they

0:30:34.760 --> 0:30:38.480
<v S2>do that both inside China and outside these Chinese police stations.

0:30:38.480 --> 0:30:42.120
<v S2>You hear about. Right? In America, that's the united front work.

0:30:42.120 --> 0:30:45.840
<v S2>That's basically the way that the Chinese Communist Party does

0:30:45.840 --> 0:30:50.800
<v S2>that with similar institutions in America. Right, which are ostensibly

0:30:50.800 --> 0:30:54.400
<v S2>in that way controls the voice of the Chinese people. So,

0:30:54.440 --> 0:30:57.480
<v S2>you know, you're thinking you're dealing with civil society organizations

0:30:57.480 --> 0:31:00.770
<v S2>in Chinatown, you're actually dealing with the regime. right? So

0:31:01.330 --> 0:31:03.890
<v S2>of course, not all of them have been subverted overseas.

0:31:03.890 --> 0:31:06.010
<v S2>They don't have that kind of power to do that.

0:31:06.410 --> 0:31:09.650
<v S2>But internally they have. So externally it's just a lot

0:31:09.650 --> 0:31:10.050
<v S2>of them.

0:31:10.490 --> 0:31:10.970
<v S3>Yeah.

0:31:11.090 --> 0:31:13.690
<v S2>And I just I think we this is just one

0:31:13.690 --> 0:31:16.690
<v S2>example of something we don't understand. Like we've only really

0:31:16.690 --> 0:31:18.730
<v S2>been starting to grasp that recently.

0:31:18.770 --> 0:31:21.810
<v S3>Jan Yelich is the author of Kill to Order China's

0:31:21.850 --> 0:31:26.090
<v S3>Organ Harvesting Industry and the True Nature of America's Biggest Adversary.

0:31:26.250 --> 0:31:28.729
<v S3>Also senior editor at The Epoch Times and host of

0:31:28.730 --> 0:31:31.650
<v S3>American Thought Leaders. I enjoy when the author does some

0:31:31.650 --> 0:31:33.410
<v S3>of my work for me, because in the back of

0:31:33.410 --> 0:31:36.890
<v S3>Kill to Order, there's an appendix with questions and answers

0:31:36.890 --> 0:31:39.570
<v S3>to those who still might be somewhat skeptical or have

0:31:39.570 --> 0:31:42.450
<v S3>additional queries about what's been laid out in the book.

0:31:42.450 --> 0:31:44.850
<v S3>It is hard to believe it's so extreme. It's hard

0:31:44.850 --> 0:31:46.969
<v S3>to believe, as you put in the book, but the

0:31:46.970 --> 0:31:49.450
<v S3>evidence is is out there. Jan, thanks so much for

0:31:49.450 --> 0:31:52.530
<v S3>joining us here on the Radio Free Hillsdale Hour.

0:31:52.810 --> 0:31:56.010
<v S2>Scott, thank you so much. And kill to order.com. If

0:31:56.010 --> 0:31:58.700
<v S2>you're interested in the book, that's the Amazon short link

0:31:58.740 --> 0:32:02.460
<v S2>to the Amazon link to order.com. And at the end,

0:32:02.500 --> 0:32:04.380
<v S2>there's actually an email. I don't know if you may

0:32:04.380 --> 0:32:07.100
<v S2>have noticed that as well, but it's an email that

0:32:07.100 --> 0:32:09.020
<v S2>it's only for people who have read the book. It's

0:32:09.020 --> 0:32:12.820
<v S2>a very special one. I get really amazing letters from

0:32:12.820 --> 0:32:14.780
<v S2>people and I try to respond to all of them.

0:32:14.780 --> 0:32:16.580
<v S2>So I would encourage you, if you do read the

0:32:16.580 --> 0:32:18.140
<v S2>book to to use that email.

0:32:18.500 --> 0:32:21.580
<v S3>Wonderful. Kill to order.com for the direct link there. John,

0:32:21.580 --> 0:32:22.340
<v S3>thanks so much.

0:32:22.500 --> 0:32:23.060
<v S4>Thank you.

0:32:23.100 --> 0:32:27.100
<v S3>Up next, Doctor Kelly Scott Franklin from Hillsdale's English Department

0:32:27.100 --> 0:32:31.100
<v S3>joins us. We'll go inside another poem from Emily Dickinson.

0:32:31.100 --> 0:32:35.380
<v S3>I'm Scott Bertram, this is the radio free Hillsdale Hour.

0:32:50.460 --> 0:32:54.700
<v S3>We're back on the radio free Hillsdale Hour. I'm Scott Bertram.

0:32:54.820 --> 0:32:57.950
<v S3>Be sure to check out more audio from Hillsdale College

0:32:58.110 --> 0:33:04.310
<v S3>on Hillsdale College Podcast Network, podcast.hillsdale.edu, or wherever you get

0:33:04.310 --> 0:33:08.150
<v S3>your audio. We're joined by Doctor Kelly Scott Franklin, associate

0:33:08.150 --> 0:33:11.390
<v S3>professor of English at Hillsdale College. Doctor Franklin, thanks for

0:33:11.390 --> 0:33:11.910
<v S3>joining us.

0:33:11.910 --> 0:33:12.830
<v S5>Thank you for having me.

0:33:12.870 --> 0:33:17.590
<v S3>Continuing our brief walk through a few of Emily Dickinson's poems.

0:33:17.950 --> 0:33:20.989
<v S3>And this time we will talk about Tell All the

0:33:20.990 --> 0:33:24.550
<v S3>Truth but tell it slant. And we begin with a

0:33:24.550 --> 0:33:26.110
<v S3>reading Doctor Franklin.

0:33:26.670 --> 0:33:29.070
<v S5>All right. Tell all the truth, but tell it. Slant

0:33:29.110 --> 0:33:33.670
<v S5>by Emily Dickinson. Tell all the truth, but tell it slant.

0:33:33.670 --> 0:33:38.830
<v S5>Success in circuit lies too bright for our infirm delight.

0:33:38.830 --> 0:33:43.990
<v S5>The truth. Superb surprise. As lightning to the children eased

0:33:43.990 --> 0:33:49.870
<v S5>with explanation. Kind. The truth must dazzle gradually. Or every

0:33:49.870 --> 0:33:51.190
<v S5>man be blind.

0:33:51.950 --> 0:33:54.450
<v S3>Tell the truth, but tell it slant. If someone hears

0:33:54.450 --> 0:33:58.010
<v S3>this for the first time, what's her central piece of advice?

0:33:58.010 --> 0:34:00.290
<v S3>What does it mean to tell the truth but tell

0:34:00.290 --> 0:34:01.130
<v S3>it slant?

0:34:01.450 --> 0:34:04.969
<v S5>Yes, that people have. We've puzzled over this one for

0:34:04.970 --> 0:34:08.890
<v S5>for many years. It's it's a clear command. It's a

0:34:08.890 --> 0:34:13.810
<v S5>very assertive opening line. We are, to tell all the truth,

0:34:13.810 --> 0:34:18.850
<v S5>leaving nothing out. But she wants it told slant wise.

0:34:18.850 --> 0:34:20.770
<v S5>She wants it told. And as you see in the

0:34:20.770 --> 0:34:25.049
<v S5>second line, right. Success in circuit lies. And I think

0:34:25.050 --> 0:34:29.530
<v S5>for starters, I like to contrast like telling something directly

0:34:29.530 --> 0:34:32.609
<v S5>or telling something straight with telling it in circuit that

0:34:32.610 --> 0:34:36.489
<v S5>is going around the thing almost like a roundabout, right?

0:34:36.489 --> 0:34:37.890
<v S5>You're going across, you're going to go straight or you're

0:34:37.890 --> 0:34:40.689
<v S5>going to go through the roundabout. I, I can never

0:34:40.690 --> 0:34:41.690
<v S5>figure out roundabouts.

0:34:41.969 --> 0:34:42.569
<v S3>Roundabouts.

0:34:43.090 --> 0:34:47.450
<v S5>But if you go around an object, you see more

0:34:47.450 --> 0:34:49.489
<v S5>of it than if you face it head on. And

0:34:49.489 --> 0:34:52.290
<v S5>so on the one hand, it could sound like she's saying, well,

0:34:52.940 --> 0:34:56.700
<v S5>soften the truth or, um, and I do think there's

0:34:56.700 --> 0:34:58.819
<v S5>something about, you know, having to deliver the truth in

0:34:58.820 --> 0:35:02.140
<v S5>a way that's received. Right. But I like to think

0:35:02.140 --> 0:35:07.340
<v S5>that she's imagining the telling of it slant as actually

0:35:07.340 --> 0:35:10.660
<v S5>a way to, number one, to actually bridge the gap

0:35:10.660 --> 0:35:13.259
<v S5>between the truth and us, but then perhaps even to

0:35:13.300 --> 0:35:17.100
<v S5>show something more about the thing to, to reveal more

0:35:17.100 --> 0:35:21.340
<v S5>about it. Too bright for our infirm delight. The truth.

0:35:21.340 --> 0:35:25.299
<v S5>Superb surprise. We we're we're going to be kind of

0:35:25.300 --> 0:35:28.340
<v S5>shocked or startled by the truth. And so you need that,

0:35:28.660 --> 0:35:30.419
<v S5>you know, and in the discipline of rhetoric, they think

0:35:30.420 --> 0:35:32.819
<v S5>about this, right? How do we communicate the truth? Or

0:35:32.820 --> 0:35:36.339
<v S5>how do we persuade. But it has to be adapted

0:35:36.340 --> 0:35:38.340
<v S5>to your audience, right? It has to be suited to

0:35:38.380 --> 0:35:40.380
<v S5>who you're speaking to. So I think that's kind of

0:35:40.420 --> 0:35:42.459
<v S5>the starting point for for Dickinson.

0:35:43.020 --> 0:35:45.180
<v S3>It's a short poem. Um, I want to focus on

0:35:45.180 --> 0:35:51.550
<v S3>this comparison to lightning that she talks about lightning, Something powerful,

0:35:51.950 --> 0:35:57.750
<v S3>potentially dangerous, unpredictable. Also temporary, though lightning is gone in

0:35:57.750 --> 0:36:01.030
<v S3>a flash, quite literally. So what is that image? Why

0:36:01.030 --> 0:36:03.509
<v S3>that image? What do you think she's suggesting about how

0:36:03.510 --> 0:36:05.989
<v S3>humans can experience truth?

0:36:06.270 --> 0:36:09.750
<v S5>Yeah, I, so I think she the word for me,

0:36:09.750 --> 0:36:11.669
<v S5>one of the key words there in that third line is,

0:36:11.710 --> 0:36:16.990
<v S5>is infirm. The truth is too bright for our infirm delight.

0:36:16.989 --> 0:36:20.790
<v S5>That is, our capacity to receive truth is limited. Mhm.

0:36:20.830 --> 0:36:24.589
<v S5>Dante talks about this in Purgatorio. The pilgrim is he

0:36:24.630 --> 0:36:28.029
<v S5>sees an angel, an unfallen angel for the first time,

0:36:28.030 --> 0:36:31.790
<v S5>and he's completely blinded by it. So that kind of, uh,

0:36:31.790 --> 0:36:36.109
<v S5>the poet's job, it seems, or the teacher's job or

0:36:36.110 --> 0:36:39.150
<v S5>whoever it is that's going to take these words, it

0:36:39.150 --> 0:36:42.190
<v S5>has to adapt the truth because there's something something wrong

0:36:42.190 --> 0:36:46.630
<v S5>with us, right? My eyesight isn't great yet. And so

0:36:47.110 --> 0:36:50.810
<v S5>truth has to. It will will blind me, as she

0:36:50.810 --> 0:36:53.770
<v S5>says at the very end. And lightning is interesting because

0:36:54.489 --> 0:36:57.410
<v S5>she actually uses a simile in that second stanza. And

0:36:57.410 --> 0:37:01.010
<v S5>I like to think I like to think that for.

0:37:01.010 --> 0:37:04.290
<v S5>For Dickinson, telling the truth slant is using metaphor that

0:37:04.290 --> 0:37:07.049
<v S5>I think that's what she's getting at is. And in

0:37:07.050 --> 0:37:10.330
<v S5>the second stanza, we get a metaphor as lightning. She's

0:37:10.330 --> 0:37:12.770
<v S5>going to give us a simile. Uh, I know this

0:37:12.770 --> 0:37:15.089
<v S5>is a hot take for all you English teachers out

0:37:15.090 --> 0:37:18.490
<v S5>there and grammarians, but I, I think similarly and metaphor

0:37:18.530 --> 0:37:20.089
<v S5>are the same thing. I'm just going to I'm going

0:37:20.130 --> 0:37:21.969
<v S5>to take a stand right now. They're not different. You

0:37:21.969 --> 0:37:24.210
<v S5>use like or as for simile, but it's the same thing.

0:37:24.210 --> 0:37:27.129
<v S5>So she says she's using a metaphor as lightning to

0:37:27.170 --> 0:37:30.129
<v S5>the children eased with explanation, kind. So she says, this

0:37:30.130 --> 0:37:32.130
<v S5>is how. An example of how you might do it

0:37:32.130 --> 0:37:36.370
<v S5>or understand it this way. And children are scared of lightning.

0:37:36.810 --> 0:37:39.730
<v S5>They're terrified by it. They might not understand it, but

0:37:39.730 --> 0:37:42.250
<v S5>you might give them an explanation kind. And one of

0:37:42.250 --> 0:37:45.290
<v S5>my students who wrote her thesis on Emily Dickinson, she proposed,

0:37:45.290 --> 0:37:48.180
<v S5>maybe this is like you tell them a story or

0:37:48.219 --> 0:37:50.820
<v S5>a myth or, or you say like, oh, they're having

0:37:50.820 --> 0:37:53.980
<v S5>an argument. The thunderclouds are knocking into each other, or

0:37:53.980 --> 0:37:56.620
<v S5>it's God bowling or something. Like whatever your kind of

0:37:56.660 --> 0:37:59.700
<v S5>analogy or metaphor is to help them understand it. And

0:37:59.700 --> 0:38:03.980
<v S5>there's a kindness there. And, and metaphor, if it's going

0:38:04.020 --> 0:38:08.340
<v S5>to give us success, it needs to, to, to really

0:38:08.340 --> 0:38:11.219
<v S5>reveal and not obscure. It's going to, it's going to

0:38:11.260 --> 0:38:14.580
<v S5>ease the truth to us because of our infirmity, because

0:38:14.580 --> 0:38:17.860
<v S5>of our weakness. But it is going to deliver something

0:38:17.900 --> 0:38:19.939
<v S5>of the truth. So there's, there's a statement there about

0:38:19.940 --> 0:38:22.580
<v S5>what metaphor does. And poetry, which is full of metaphor,

0:38:22.620 --> 0:38:25.779
<v S5>is still, I think, ridiculously going to tell us the truth.

0:38:25.820 --> 0:38:29.300
<v S3>Mhm. And she says the truth must dazzle gradually, which

0:38:29.300 --> 0:38:32.700
<v S3>is similar to what you're talking about here. Yeah, maybe

0:38:32.700 --> 0:38:35.500
<v S3>little portions as opposed to everything at once.

0:38:35.540 --> 0:38:39.219
<v S5>Absolutely. And we I mean, we've experienced this ourselves in education.

0:38:39.219 --> 0:38:41.899
<v S5>You gradually learn more and more about the world. You

0:38:41.900 --> 0:38:44.700
<v S5>might learn more and more about history. I think God

0:38:44.790 --> 0:38:48.989
<v S5>reveals to us slowly ourselves so it doesn't shock us

0:38:48.989 --> 0:38:51.230
<v S5>with our. He doesn't shock us all at once with our.

0:38:51.270 --> 0:38:53.270
<v S5>All of our failures. You sort of like reveal. Okay,

0:38:53.310 --> 0:38:56.590
<v S5>here's some weaknesses you have, right? There's this revelation of

0:38:56.590 --> 0:39:00.310
<v S5>truth because we're weak and we need to receive it. Uh,

0:39:00.310 --> 0:39:03.990
<v S5>we need to receive it gradually. And there's a marvelous, uh,

0:39:04.390 --> 0:39:09.390
<v S5>just the sounds there of that poem dazzle gradually. And

0:39:09.390 --> 0:39:14.029
<v S5>it's because otherwise we'll be will be blind. And on

0:39:14.030 --> 0:39:15.589
<v S5>the one hand, you can say, well, that means that

0:39:15.590 --> 0:39:17.870
<v S5>the truth is going to be too shocking, but it

0:39:17.870 --> 0:39:20.710
<v S5>could also just mean I won't see the truth unless

0:39:20.710 --> 0:39:23.670
<v S5>someone bridges that gap. I won't even be able to

0:39:23.670 --> 0:39:26.750
<v S5>see it unless you can help me to see it.

0:39:26.790 --> 0:39:30.110
<v S3>Talking with Doctor Kelly, Scott Franklin, associate professor of English

0:39:30.110 --> 0:39:33.950
<v S3>at Hillsdale College, about Emily Dickinson's poem Tell All the Truth,

0:39:33.950 --> 0:39:36.870
<v S3>but tell it slant. This is a very short, tightly

0:39:36.870 --> 0:39:41.069
<v S3>structured poem. How does that economy of language perhaps reinforce

0:39:41.070 --> 0:39:43.120
<v S3>her argument about the truth.

0:39:43.160 --> 0:39:46.200
<v S5>That's a good question. And Dickinson, some of her poems

0:39:46.200 --> 0:39:49.359
<v S5>are really tight, really. And she would even write like

0:39:49.400 --> 0:39:51.399
<v S5>on scraps of paper sometimes. So we'll have like the

0:39:51.400 --> 0:39:54.280
<v S5>corner of an envelope flap. And so it fits into

0:39:54.280 --> 0:39:57.919
<v S5>the angle. Or you were a doodler. Yeah. She would

0:39:57.920 --> 0:40:00.480
<v S5>use any scrap of paper she had sometimes. So she.

0:40:00.520 --> 0:40:03.479
<v S3>I read a John Adams the same, the same thing.

0:40:03.520 --> 0:40:07.200
<v S3>Paper was so expensive in Adams time that when they

0:40:07.200 --> 0:40:10.520
<v S3>went through all his artifacts, they found scraps and corners,

0:40:10.520 --> 0:40:13.719
<v S3>and he'd write the tiniest print to fit what he

0:40:13.719 --> 0:40:16.080
<v S3>was trying to say in that little piece of paper.

0:40:16.120 --> 0:40:20.440
<v S5>Amazing. Much to the chagrin of of historians and biographers. Right? Yeah.

0:40:20.600 --> 0:40:24.799
<v S5>So Dickinson's used to working, you know, in those even

0:40:24.800 --> 0:40:27.719
<v S5>physically cramped spaces of a little corner of an envelope.

0:40:27.719 --> 0:40:32.480
<v S5>But I think maybe saying too much about it would

0:40:32.520 --> 0:40:35.080
<v S5>kind of blunt the vision of the poem we have.

0:40:35.600 --> 0:40:40.000
<v S5>We have this opening statement that she unpacks for us.

0:40:40.000 --> 0:40:43.980
<v S5>And then the second stanza begins with a metaphor, really

0:40:43.980 --> 0:40:48.219
<v S5>the one metaphor of the poem. And. And then she

0:40:48.219 --> 0:40:51.900
<v S5>leaves it to us. But yeah, it she doesn't spend. She's,

0:40:52.180 --> 0:40:54.620
<v S5>she's so concise. She doesn't spend a lot of time

0:40:54.620 --> 0:40:57.900
<v S5>unpacking that. The truth. She leaves it. Maybe there's something

0:40:57.900 --> 0:41:00.820
<v S5>mysterious still left over in the poem.

0:41:00.860 --> 0:41:03.620
<v S3>It sounds the poem sounds almost like a proverb or

0:41:03.739 --> 0:41:07.020
<v S3>a set of instructions. Is that typical for for Dickinson's work?

0:41:07.140 --> 0:41:09.140
<v S5>It's one of her modes. Yeah. She doesn't. It's not

0:41:09.140 --> 0:41:13.460
<v S5>every poem, but I. I really have noticed that she'll begin.

0:41:13.500 --> 0:41:16.180
<v S5>She has, you know, a poem that she'll have a

0:41:16.180 --> 0:41:19.060
<v S5>poem that just begins with that aphorism or that kind

0:41:19.060 --> 0:41:22.500
<v S5>of received wisdom. And sometimes the poem unpacks it and

0:41:22.500 --> 0:41:24.460
<v S5>says like, okay, here's what this means, or here's how

0:41:24.460 --> 0:41:27.500
<v S5>this would work out in a life. Other times, she

0:41:27.540 --> 0:41:32.060
<v S5>obliterates it. One of my favorite poems is, um, she.

0:41:32.300 --> 0:41:36.340
<v S5>The opening line is they say that time assuages, you know,

0:41:36.380 --> 0:41:39.430
<v S5>it's like everybody says, well, you know, time heals all ills, right?

0:41:39.469 --> 0:41:43.669
<v S5>They say that time Assuages time never did assuage like

0:41:43.710 --> 0:41:47.310
<v S5>she just immediately contradicts it. So Dickinson will take those

0:41:47.310 --> 0:41:50.630
<v S5>received wisdoms, sometimes explode them, sometimes unpack them. This is

0:41:50.630 --> 0:41:53.350
<v S5>one of the unpacking ones. She she wants to give

0:41:53.350 --> 0:41:56.950
<v S5>us a kind of injunction for how to speak, write, teach,

0:41:57.310 --> 0:42:01.750
<v S5>and then gives us an example. Uh, in in what follows.

0:42:02.350 --> 0:42:06.230
<v S3>This poem can feel especially relevant today. There's a lot

0:42:06.230 --> 0:42:10.629
<v S3>of talk about honesty and truth, bluntness, and there's that

0:42:10.630 --> 0:42:15.110
<v S3>phrase that seeps into place. Oh, it's my truth. How

0:42:15.150 --> 0:42:18.509
<v S3>might Dickinson speak to some of these modern debates?

0:42:19.350 --> 0:42:25.270
<v S5>Yeah, the opening line tell all the truth. I think

0:42:25.310 --> 0:42:30.110
<v S5>Dickinson is well aware of of the subjective experience of reality.

0:42:30.110 --> 0:42:34.310
<v S5>And she validates that like when we experience reality, it's

0:42:34.350 --> 0:42:37.560
<v S5>in some ways it's a is a truly unique experience,

0:42:38.200 --> 0:42:41.799
<v S5>but I think there's no doubt in Dickinsons mind that

0:42:41.800 --> 0:42:46.560
<v S5>there is the truth. And she just. And she, along

0:42:46.560 --> 0:42:50.560
<v S5>with Emerson and some of these other 19th century writers, Melville.

0:42:51.080 --> 0:42:56.120
<v S5>They're aware that the truth might be cosmic. It might

0:42:56.120 --> 0:43:00.360
<v S5>be God. And so what I like to think about

0:43:00.360 --> 0:43:03.080
<v S5>is I like to think about that moment in Exodus

0:43:03.080 --> 0:43:05.960
<v S5>chapter 33 when God says to Moses, I'm going to

0:43:06.120 --> 0:43:08.920
<v S5>Moses says, show me your glory. And God says, well,

0:43:08.960 --> 0:43:11.800
<v S5>I'm going to go hide in behind this rock, and

0:43:11.800 --> 0:43:13.719
<v S5>then I'm going to pass by. And when I've passed by,

0:43:13.719 --> 0:43:16.160
<v S5>then you can look at my back and whatever that means,

0:43:16.160 --> 0:43:18.879
<v S5>looking at the back of God. Well, when Moses has

0:43:18.880 --> 0:43:21.000
<v S5>these encounters with God, he comes down. He comes out

0:43:21.040 --> 0:43:25.200
<v S5>like glowing, right? So, you know, it's like in Indiana

0:43:25.200 --> 0:43:27.200
<v S5>Jones and the Raiders of the Lost Ark, you're going

0:43:27.200 --> 0:43:28.759
<v S5>to open up the ark and then your face is

0:43:28.760 --> 0:43:32.440
<v S5>going to get melted off you. I think Dickinson's aware,

0:43:32.480 --> 0:43:38.130
<v S5>like Emerson, like Melville, that the truth capital T is real,

0:43:38.130 --> 0:43:40.770
<v S5>but it's like the Old Testament writers, you know, thinking

0:43:40.770 --> 0:43:43.649
<v S5>about the tabernacle and the Holy of Holies. God and

0:43:43.650 --> 0:43:47.930
<v S5>the truth are overwhelming. Yeah. Eternal cosmic. And so I

0:43:47.930 --> 0:43:51.450
<v S5>think she's thinking about that. But then knowing that even

0:43:51.450 --> 0:43:54.090
<v S5>as weak and frail human beings, we're still called to

0:43:54.130 --> 0:43:56.410
<v S5>have some kind of access to that. But it needs

0:43:56.410 --> 0:44:00.930
<v S5>to be mediated. It needs to be kind of bridged.

0:44:01.290 --> 0:44:04.930
<v S5>I like to think about the myth of Zeus and Semele.

0:44:05.010 --> 0:44:08.489
<v S5>Zeus took a mortal woman as his lover, and then

0:44:08.810 --> 0:44:10.690
<v S5>someone who was jealous said, well, you should ask him

0:44:10.690 --> 0:44:13.609
<v S5>to reveal himself in all his glory. And then, of course,

0:44:13.610 --> 0:44:17.209
<v S5>she's incinerated. Right. And that that model, I think, is,

0:44:17.250 --> 0:44:20.050
<v S5>is the kind of a way to understand what Dickinson's

0:44:20.050 --> 0:44:25.169
<v S5>thinking about the truth, capital t God, the nature of

0:44:25.170 --> 0:44:28.290
<v S5>things might be too much for us. Has to be

0:44:28.330 --> 0:44:32.170
<v S5>has to be bridged to us, has to be mediated

0:44:32.170 --> 0:44:35.189
<v S5>in some way or will be overwhelmed by it will

0:44:35.190 --> 0:44:35.750
<v S5>be blind.

0:44:36.150 --> 0:44:40.630
<v S3>Doctor Kelly Scott Franklin, associate professor of English at Hillsdale College.

0:44:40.630 --> 0:44:43.390
<v S3>As we talk about the Emily Dickinson poem, Tell all

0:44:43.390 --> 0:44:46.430
<v S3>the truth but tell it slant. Doctor Franklin, thanks for

0:44:46.430 --> 0:44:49.270
<v S3>joining us here on the Radio Free Hillsdale Hour.

0:44:49.310 --> 0:44:50.109
<v S5>Thanks for having me.

0:44:50.230 --> 0:44:53.310
<v S3>That will wrap up this edition of the Radio Free

0:44:53.350 --> 0:44:56.870
<v S3>Hillsdale Hour. Our thanks to Janice. His book is called

0:44:56.910 --> 0:45:02.230
<v S3>to order and Kelly Scott Franklin from Hillsdale English Department. Remember,

0:45:02.230 --> 0:45:05.110
<v S3>you can hear new episodes every week on this station.

0:45:05.230 --> 0:45:08.469
<v S3>You also can find extended versions of some of our interviews,

0:45:08.469 --> 0:45:14.669
<v S3>or listen any time to the podcast. Find it@podcasts.hillsdale.edu or

0:45:14.670 --> 0:45:19.710
<v S3>wherever you get your audio. Until next week, I'm Scott Bertram,

0:45:19.710 --> 0:45:23.510
<v S3>and this has been the radio free Hillsdale Hour.